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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
aesop, disability and Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 124, 261, 262, 271, 278
congenital disabilities and diseases Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 12, 159, 160, 164, 172, 190, 194, 196, 197, 205, 215, 224
difference, and disability Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012) 33, 34, 202, 225
disability Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 469, 727, 976
Montserrat, Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity (1998) 13, 15, 16, 17, 18, 19, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32
Ruffini, Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest (2018) 146, 147
Schiffman, Testimony and the Penal Code (1983) 33, 34
Thonemann, An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams (2020) 63, 64, 65, 66, 67, 68, 69, 111, 112, 114, 121, 122, 184
disability, and ableism Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012) 34, 46, 88
disability, and difference Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012) 33, 34, 202, 225
disability, and public life Walters, Imagery of the Body Politic in Ciceronian Rome (2020) 65
disability, attitudes towards Walters, Imagery of the Body Politic in Ciceronian Rome (2020) 64, 65
disability, studies Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012) 33, 34, 88, 202, 203
disabled Huebner, The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity (2013) 3, 179
Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 271, 291, 313
disabled, poor Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 170, 171
hephaestus, disability/lameness of Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 233, 234, 238, 250, 382
humans, with disabilities, othering of Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012) 33, 34
othering, of people with disabilities Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012) 33, 34

List of validated texts:
4 validated results for "disability"
1. Homer, Iliad, 18.394-18.395 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Hephaestus, disability/lameness of • disability

 Found in books: Montserrat, Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity (1998) 23; Simon, Zeyl, and Shapiro, The Gods of the Greeks (2021) 238

18.394 ἦ ῥά νύ μοι δεινή τε καὶ αἰδοίη θεὸς ἔνδον, 18.395 ἥ μʼ ἐσάωσʼ ὅτε μʼ ἄλγος ἀφίκετο τῆλε πεσόντα
18.394 a beautiful chair, richly-wrought, and beneath was a footstool for the feet; and she called to Hephaestus, the famed craftsman, and spake to him, saying:Hephaestus, come forth hither; Thetis hath need of thee. And the famous god of the two strong arms answered her:Verily then a dread and honoured goddess is within my halls, 18.395 even she that saved me when pain was come upon me after I had fallen afar through the will of my shameless mother, that was fain to hide me away by reason of my lameness. Then had I suffered woes in heart, had not Eurynome and Thetis received me into their bosom—Eurynome, daughter of backward-flowing Oceanus.
2. Livy, History, 31.12.8 (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • congenital disabilities and diseases • disability

 Found in books: Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 205; Montserrat, Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity (1998) 19

foeda omnia et deformia errantisque in alienos fetus naturae visa; ante omnia abominati semimares iussique in mare extemplo deportari, sicut proxime C. Claudio M. Livio consulibus deportatus similis prodigii fetus erat.
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3. Philostratus The Athenian, Life of Apollonius, 4.10 (2nd cent. CE - missingth cent. CE)
 Tagged with subjects: • disability • poor, disabled

 Found in books: Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 171; Montserrat, Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity (1998) 30

4.10 With such harangues as these he knit together the people of Smyrna; but when the plague began to rage in Ephesus, and no remedy sufficed to check it, they sent a deputation to Apollonius, asking him to become physician of their infirmity; and he thought that he ought not to postpone his journey, but said: Let us go. And forthwith he was in Ephesus, performing the same feat, I believe, as Pythagoras, who was in Thurii and Metapontum at one and the same moment. He therefore called together the Ephesians, and said: Take courage, for I will today put a stop to the course of the disease. And with these words he led the population entire to the theater, where the image of the Averting god has been set up. And there he saw what seemed an old mendicant artfully blinking his eyes as if blind, as he carried a wallet and a crust of bread in it; and he was clad in rags and was very squalid of countece. Apollonius therefore ranged the Ephesians around him and said: Pick up as many stones as you can and hurl them at this enemy of the gods. Now the Ephesians wondered what he meant, and were shocked at the idea of murdering a stranger so manifestly miserable; for he was begging and praying them to take mercy upon him. Nevertheless Apollonius insisted and egged on the Ephesians to launch themselves on him and not let him go. And as soon as some of them began to take shots and hit him with their stones, the beggar who had seemed to blink and be blind, gave them all a sudden glance and his eyes were full of fire. Then the Ephesians recognized that he was a demon, and they stoned him so thoroughly that their stones were heaped into a great cairn around him. After a little pause Apollonius bade them remove the stones and acquaint themselves with the wild animal they had slain. When therefore they had exposed the object which they thought they had thrown their missiles at, they found that he had disappeared and instead of him there was a hound who resembled in form and look a Molossian dog, but was in size the equal of the largest lion; there he lay before their eyes, pounded to a pulp by their stones and vomiting foam as mad dogs do. Accordingly the statue of the Averting god, Heracles, has been set up over the spot where the ghost was slain.
4. Justinian, Digest, 50.16.135 (5th cent. CE - 6th cent. CE)
 Tagged with subjects: • congenital disabilities and diseases • disability, and ableism

 Found in books: Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 215; Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012) 46

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.