1. Homer, Iliad, 5.370 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •dione (goddess) Found in books: Eidinow and Kindt (2015) 86 | 5.370. / but fair Aphrodite flung herself upon the knees of her mother Dione. She clasped her daughter in her arms, and stroked her with her hand and spake to her, saying:Who now of the sons of heaven, dear child, hath entreated thee thus wantonly, as though thou wert working some evil before the face of all? |
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2. Hesiod, Theogony, 154-198, 200-206, 199 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Eidinow and Kindt (2015) 86 | 199. His father’s genitals off immediately |
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3. Thucydides, The History of The Peloponnesian War, 2.15.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dione (goddess) Found in books: Eidinow (2007) 273| 2.15.2. ἐπειδὴ δὲ Θησεὺς ἐβασίλευσε, γενόμενος μετὰ τοῦ ξυνετοῦ καὶ δυνατὸς τά τε ἄλλα διεκόσμησε τὴν χώραν καὶ καταλύσας τῶν ἄλλων πόλεων τά τε βουλευτήρια καὶ τὰς ἀρχὰς ἐς τὴν νῦν πόλιν οὖσαν, ἓν βουλευτήριον ἀποδείξας καὶ πρυτανεῖον, ξυνῴκισε πάντας, καὶ νεμομένους τὰ αὑτῶν ἑκάστους ἅπερ καὶ πρὸ τοῦ ἠνάγκασε μιᾷ πόλει ταύτῃ χρῆσθαι, ἣ ἁπάντων ἤδη ξυντελούντων ἐς αὐτὴν μεγάλη γενομένη παρεδόθη ὑπὸ Θησέως τοῖς ἔπειτα: καὶ ξυνοίκια ἐξ ἐκείνου Ἀθηναῖοι ἔτι καὶ νῦν τῇ θεῷ ἑορτὴν δημοτελῆ ποιοῦσιν. | 2.15.2. In Theseus, however, they had a king of equal intelligence and power; and one of the chief features in his organization of the country was to abolish the council chambers and magistrates of the petty cities, and to merge them in the single council-chamber and town-hall of the present capital. Individuals might still enjoy their private property just as before, but they were henceforth compelled to have only one political center, viz. Athens ; which thus counted all the inhabitants of Attica among her citizens, so that when Theseus died he left a great state behind him. Indeed, from him dates the Synoecia, or Feast of Union; which is paid for by the state, and which the Athenians still keep in honor of the goddess. |
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| 4. Xenophon, Ways And Means, 6.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dione (goddess) Found in books: Eidinow (2007) 273 |
| 5. Plato, Greater Hippias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dione (goddess) Found in books: Eidinow and Kindt (2015) 86 |
6. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dione (goddess) Found in books: Eidinow and Kindt (2015) 86| 527a. τὸν τῆς Αἰγίνης ὑόν, ἐπειδάν σου ἐπιλαβόμενος ἄγῃ, χασμήσῃ καὶ ἰλιγγιάσεις οὐδὲν ἧττον ἢ ἐγὼ ἐνθάδε σὺ ἐκεῖ, καί σε ἴσως τυπτήσει τις καὶ ἐπὶ κόρρης ἀτίμως καὶ πάντως προπηλακιεῖ. | 527a. and he grips you and drags you up, you will gape and feel dizzy there no less than I do here, and some one perhaps will give you, yes, a degrading box on the ear, and will treat you with every kind of contumely. |
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7. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dione (goddess) Found in books: Eidinow and Kindt (2015) 86| 350e. δημηγορεῖν ἄν με φαίης. ἢ οὖν ἔα με εἰπεῖν ὅσα βούλομαι, ἤ, εἰ βούλει ἐρωτᾶν, ἐρώτα· ἐγὼ δέ σοι, ὥσπερ ταῖς γραυσὶν ταῖς τοὺς μύθους λεγούσαις, εἶεν ἐρῶ καὶ κατανεύσομαι καὶ ἀνανεύσομαι. | 350e. but if I were to attempt to state it, I know very well that you would say that I was delivering a harangue. Either then allow me to speak at such length as I desire, or, if you prefer to ask questions, go on questioning and I, as we do for old wives telling their tales, will say Very good and will nod assent and dissent. No, no, said I, not counter to your own belief. Yes, to please you, he said, since you don’t allow me freedom of speech. And yet what more do you want? Nothing, indeed, said I; but if this is what you propose to do, do it and I will ask the questions. Ask on, then. This, then, is the question I ask, the same as before, so that our inquiry may proceed in sequence. |
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8. Herodotus, Histories, 5.71-5.72 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •dione (goddess) Found in books: Eidinow (2007) 273 | 5.71. How the Accursed at Athens had received their name, I will now relate. There was an Athenian named Cylon, who had been a winner at Olympia. This man put on the air of one who aimed at tyranny, and gathering a company of men of like age, he attempted to seize the citadel. When he could not win it, he took sanctuary by the goddess' statue. ,He and his men were then removed from their position by the presidents of the naval boards, the rulers of Athens at that time. Although they were subject to any penalty save death, they were slain, and their death was attributed to the Alcmaeonidae. All this took place before the time of Pisistratus. 5.72. When Cleomenes had sent for and demanded the banishment of Cleisthenes and the Accursed, Cleisthenes himself secretly departed. Afterwards, however, Cleomenes appeared in Athens with no great force. Upon his arrival, he, in order to take away the curse, banished seven hundred Athenian families named for him by Isagoras. Having so done he next attempted to dissolve the Council, entrusting the offices of government to Isagoras' faction. ,The Council, however, resisted him, whereupon Cleomenes and Isagoras and his partisans seized the acropolis. The rest of the Athenians united and besieged them for two days. On the third day as many of them as were Lacedaemonians left the country under truce. ,The prophetic voice that Cleomenes heard accordingly had its fulfillment, for when he went up to the acropolis with the intention of taking possession of it, he approached the shrine of the goddess to address himself to her. The priestess rose up from her seat, and before he had passed through the door-way, she said, “Go back, Lacedaemonian stranger, and do not enter the holy place since it is not lawful that Dorians should pass in here. “My lady,” he answered, “I am not a Dorian, but an Achaean.” ,So without taking heed of the omen, he tried to do as he pleased and was, as I have said, then again cast out together with his Lacedaemonians. As for the rest, the Athenians imprisoned them under sentence of death. Among the prisoners was Timesitheus the Delphian, whose achievements of strength and courage were quite formidable. |
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| 9. Dinarchus, Or., 1.78, 1.98 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •dione (goddess) Found in books: Eidinow (2007) 273 |
| 10. Aristotle, Rhetoric, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Eidinow (2007) 2 |
| 11. Hyperides, Pro Euxenippo, 24 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •dione (goddess) Found in books: Eidinow (2007) 273 |
| 12. Plutarch, Placita Philosophorum (874D-911C), 28 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dione (goddess) Found in books: Eidinow (2007) 273 |
13. Dio Chrysostom, Orations, 17.17 (1st cent. CE - missingth cent. CE) Tagged with subjects: •dione (goddess) Found in books: Eidinow (2007) 273 | 17.17. At another time, when the Athenians asked about the island of Sicily, the oracle answered that they should annex to their city 'Sicily,' this being the name of a hill near the city. But they paid no attention to what was near at hand and before their eyes; so bereft of sense were they on account of their lust for more, that they imagined the god was telling them to enclose without one wall Athens and an island some ten thousand stades distant. As a result they sailed thither, and not only failed to get Sicily, but lost Attica as well, and saw their city itself in the hands of her enemies. |
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14. Pausanias, Description of Greece, 8.11.12, 9.41 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •dione (goddess) Found in books: Eidinow (2007) 273; Eidinow and Kindt (2015) 86| 8.11.12. Ἀθηναίοις δὲ μάντευμα ἐκ Δωδώνης Σικελίαν ἦλθεν οἰκίζειν, ἡ δὲ οὐ πόρρω τῆς πόλεως ἡ Σικελία λόφος ἐστὶν οὐ μέγας· οἱ δὲ οὐ συμφρονήσαντες τὸ εἰρημένον ἔς τε ὑπερορίους στρατείας προήχθησαν καὶ ἐς τὸν Συρακοσίων πόλεμον. ἔχοι δʼ ἄν τις καὶ πλέονα τοῖς εἰρημένοις ἐοικότα ἄλλα ἐξευρεῖν. | 8.11.12. The Athenians received an oracle from Dodona ordering them to colonize Sicily , and Sicily is a small hill not far from Athens . But they, not understanding the order, were persuaded to undertake expeditions overseas, especially the Syracusan war. More examples could be found similar to those I have given. |
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| 15. Demosthenes, Orations, 18.253, 19.29, 21.51 Tagged with subjects: •dione (goddess) Found in books: Eidinow (2007) 273 |
| 16. Various, Anthologia Graeca, 1.42 Tagged with subjects: •dione (goddess) Found in books: Eidinow (2007) 273 |
| 17. Epigraphy, Syll. , 73 Tagged with subjects: •dione (goddess) Found in books: Eidinow (2007) 273 |
| 18. Epigraphy, Parke, State Oracle Consultations At Dodona, 9 Tagged with subjects: •dione (goddess) Found in books: Eidinow (2007) 273 |
