| 1. Septuagint, Genesis, 3 (10th cent. BCE - 2nd cent. BCE) Tagged with subjects: •diogenes of sinope (cynic) Found in books: Gorman, Gorman, Corrupting Luxury in Ancient Greek Literature (2014) 266 |
| 2. Homer, Iliad, a b c d\n0 '2.246 '2.246 '2 246\n1 4.361 4.361 4 361\n2 4.360 4.360 4 360\n3 18.81 18.81 18 81\n4 18.82 18.82 18 82\n5 18.80 18.80 18 80 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 154 |
| 3. Homer, Odyssey, a b c d\n0 '17.222 '17.222 '17 222\n1 4.246 4.246 4 246\n2 4.244 4.244 4 244\n3 4.245 4.245 4 245 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 154 |
| 4. Antisthenes, Fragments, '161, '173, '195, '39B, '40B, '70, '75, '77, '90, 22, 23, 24, 25, 26, 27, 28, '71 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 142 |
| 5. Plato, Republic, '9.588C-590A, 461E-465D, 457B-471E, 460A, 460B-C (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 44 |
| 6. Plato, Symposium, 216E-221B (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •diogenes of sinope, cynic Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 197 |
| 7. Plato, Laws, 837a (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •diogenes the cynic Found in books: Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 321 |
| 8. Xenophon, Symposium, a b c d\n0 '1.5 '1.5 '1 5 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 182 |
| 9. Xenophon, Memoirs, a b c d\n0 '1.2.19 '1.2.19 '1 2\n1 2.1.34 2.1.34 2 1\n2 2.1.25 2.1.25 2 1\n3 2.1.28 2.1.28 2 1\n4 2.1.27 2.1.27 2 1\n5 2.1.29 2.1.29 2 1\n6 2.1.26 2.1.26 2 1\n7 2.1.31 2.1.31 2 1\n8 2.1.33 2.1.33 2 1\n9 2.1.32 2.1.32 2 1\n10 2.1.30 2.1.30 2 1\n11 2.1.24 2.1.24 2 1\n12 2.1.22 2.1.22 2 1\n13 2.1.21 2.1.21 2 1\n14 2.1.23 2.1.23 2 1 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 142 |
| 10. Aristophanes, Birds, '1574 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 45 |
| 11. Aristophanes, Lysistrata, 109-110 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Brule, Women of Ancient Greece (2003) 108 |
12. Plato, Gorgias, 510b (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •diogenes the cynic Found in books: Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 321| 510b. ἄν τι καλῶς λέγῃς; τοῦτό μοι δοκεῖς πάνυ καλῶς εἰρηκέναι. ΣΩ. σκόπει δὴ καὶ τόδε ἐάν σοι δοκῶ εὖ λέγειν. φίλος μοι δοκεῖ ἕκαστος ἑκάστῳ εἶναι ὡς οἷόν τε μάλιστα, ὅνπερ οἱ παλαιοί τε καὶ σοφοὶ λέγουσιν, ὁ ὅμοιος τῷ ὁμοίῳ. οὐ καὶ σοί; ΚΑΛ. ἔμοιγε. ΣΩ. οὐκοῦν ὅπου τύραννός ἐστιν ἄρχων ἄγριος καὶ ἀπαίδευτος, εἴ τις τούτου ἐν τῇ πόλει πολὺ βελτίων εἴη, φοβοῖτο δήπου ἂν αὐτὸν ὁ τύραννος καὶ τούτῳ ἐξ ἅπαντος | 510b. CALLICLES: Do you note, Socrates, how ready I am to praise, when you say a good thing? This seems to me excellently spoken. SOCRATES: Then see if this next statement of mine strikes you as a good one too. It seems to me that the closest possible friendship between man and man is that mentioned by the sages of old time as “like to like.” Do you not agree? CALLICLES: I do. SOCRATES: So where you have a savage, uneducated ruler as despot, if there were some one in the city far better than he, I suppose the despot would be afraid of him 510b. Call. Do you note, Socrates, how ready I am to praise, when you say a good thing? This seems to me excellently spoken. Soc. Then see if this next statement of mine strikes you as a good one too. It seems to me that the closest possible friendship between man and man is that mentioned by the sages of old time as like to like. Do you not agree? Call. I do. Soc. So where you have a savage, uneducated ruler as despot, if there were some one in the city far better than he, I suppose the despot would be afraid of him |
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| 13. Plato, Phaedrus, 230E-234C, 237B-242A, 227C (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 274 |
| 14. Socrates, Letters, a b c d\n0 '21 '21 '21 None\n1 '23.3 '23.3 '23 3\n2 '19 '19 '19 None\n3 '22.1 '22.1 '22 1\n4 '12 '12 '12 None\n5 '27.5 '27.5 '27 5\n6 14.3 14.3 14 3\n7 27.4 27.4 27 4\n8 '28.2 '28.2 '28 2\n9 '4 '4 '4 None\n10 '18.2 '18.2 '18 2\n11 30.1 30.1 30 1\n12 27.3 27.3 27 3\n13 30.2 30.2 30 2\n14 1.3 1.3 1 3\n15 1.4 1.4 1 4\n16 1.5 1.5 1 5\n17 '1.7 '1.7 '1 7\n18 '9.4 '9.4 '9 4\n19 1.6 1.6 1 6\n20 '24 '24 '24 None\n21 '1.2 '1.2 '1 2\n22 '34.3 '34.3 '34 3\n23 14.5 14.5 14 5\n24 1.2 1.2 1 2\n25 1.7 1.7 1 7\n26 1.8 1.8 1 8\n27 1.9 1.9 1 9\n28 1.11 1.11 1 11\n29 1.10 1.10 1 10\n30 '2 '2 '2 None\n31 14.2 14.2 14 2\n32 '6.8 '6.8 '6 8\n33 '14.9 '14.9 '14 9\n34 15.3 15.3 15 3\n35 '18 '18 '18 None\n36 '18.1 '18.1 '18 1\n37 '15.2 '15.2 '15 2\n38 '6.4 '6.4 '6 4\n39 14.6 14.6 14 6\n40 15.2 15.2 15 2\n41 '32 '32 '32 None\n42 '33 '33 '33 None\n43 '20 '20 '20 None\n44 '25 '25 '25 None\n45 '34 '34 '34 None\n46 41518 41518 41518 None\n47 '8 '8 '8 None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 647 |
15. Sophocles, Women of Trachis, 1099, 1264-1278, 1100 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 652 | 1100. that guarded the golden fruit in the farthest places of the earth. These toils and thousands more have I tasted, and no man has ever erected a trophy of victory over my hands. But now, with joints unhinged and with flesh torn to shreds, I have become the miserable spoil of an unseen destroyer, |
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| 16. Crates Comicus, Fragments, 8 diels = sh 355 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •diogenes the cynic Found in books: Rohland, Carpe Diem: The Poetics of Presence in Greek and Latin Literature (2022) 64 |
| 17. Antisthenes, Fragments, '161, '173, '195, '39B, '40B, '70, '75, '77, '90, 22, 23, 24, 25, 26, 27, 28, '71 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 142 |
18. Euripides, Hercules Furens, '1357, 394, 395, 397, 396 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 652 | 396. to their orchard in the west, to pluck from the leafy apple-tree its golden fruit, when he had slain the tawny dragon, whose terrible coils were twined all round to guard it; |
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| 19. Euripides, Fragments, '690, PHP 4.7.9), fr.964 Nauck (ap.Galenum (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 624 |
| 20. Euripides, Alcestis, '788 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 45 |
| 21. Diogenes Sinopensis, Letters, a b c d\n0 '28.1 '28.1 '28 1\n1 '44 '44 '44 None\n2 '12 '12 '12 None\n3 '28 '28 '28 None\n4 '30 '30 '30 None\n5 '29 '29 '29 None\n6 '29.2 '29.2 '29 2\n7 '36.5 '36.5 '36 5\n8 27 27 27 None\n9 '28.5 '28.5 '28 5\n10 '28.8 '28.8 '28 8\n11 '21 '21 '21 None\n12 '7 '7 '7 None\n13 34 34 34 None\n14 '41 '41 '41 None\n15 '37 '37 '37 None\n16 '36 '36 '36 None\n17 '42 '42 '42 None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 156 |
| 22. Crates Comicus, Fragments, 8 diels = sh 355 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •diogenes the cynic Found in books: Rohland, Carpe Diem: The Poetics of Presence in Greek and Latin Literature (2022) 64 |
| 23. Plato, Phaedo, '116A, '81E-82B (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 44 |
| 24. Aristotle, Letters, '3 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 331 |
| 25. Clitarchus Alexandrinus, Fragments, 3 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •diogenes the cynic Found in books: Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 185 |
| 26. Aristotle, Nicomachean Ethics, 1145a, 1155a32-35, 1156b7, 1159b2, 1148b (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 44 |
| 27. Aristotle, Metaphysics, 10.1, 058b, 20-5 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Brule, Women of Ancient Greece (2003) 89 |
| 28. Aristotle, Politics, 7.16.1, 335a (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Brule, Women of Ancient Greece (2003) 89 |
| 29. Aristotle, Rhetoric, '3.10.7.1411a24 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 142 |
| 30. Clearchus of Soli, Fragments, 41-42 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Gorman, Gorman, Corrupting Luxury in Ancient Greek Literature (2014) 266 |
| 31. Crates, Fragments, 8 diels = sh 355 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •diogenes the cynic Found in books: Rohland, Carpe Diem: The Poetics of Presence in Greek and Latin Literature (2022) 64 |
| 32. Aristotle, Eudemian Ethics, 1235a (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •diogenes the cynic Found in books: Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 321 |
| 33. Crates, Letters, a b c d\n0 '13 '13 '13 None\n1 '21 '21 '21 None\n2 16 16 16 None\n3 '6 '6 '6 None\n4 23 23 23 None\n5 '27 '27 '27 None\n6 '26 '26 '26 None\n7 19 19 19 None\n8 '35.2 '35.2 '35 2\n9 '35 '35 '35 None\n10 '7 '7 '7 None\n11 '29 '29 '29 None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 524 |
| 34. Herodas, Mimes, 6.16-6.50 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •diogenes the cynic Found in books: Brule, Women of Ancient Greece (2003) 108 |
| 35. Antisthenes of Rhodes, Fragments, '161, '173, '195, '39B, '40B, '70, '71, '75, '77, 22, 23, 24, 25, 26, 27, 28, '90 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 142 |
| 36. Cicero, On Friendship, '18, '27, 19, 20, '31 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 331 |
| 37. Cicero, Tusculan Disputations, a b c d\n0 '5.89 '5.89 '5 89\n1 '3.3 '3.3 '3 3\n2 '1.109 '1.109 '1 109\n3 3.30 3.30 3 30\n4 3.58 3.58 3 58\n5 15.108 15.108 15 108\n6 3.21 3.21 3 21\n7 3.22 3.22 3 22\n8 2.57 2.57 2 57\n9 5.120 5.120 5 120\n10 2.56 2.56 2 56\n11 1.27 1.27 1 27\n12 1.26 1.26 1 26\n13 3.56 3.56 3 56 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 525 |
| 38. Polybius, Histories, a b c d\n0 '9.10.1 '9.10.1 '9 10 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 142 |
| 39. Philodemus of Gadara, De Pietate \ , '7 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 610 |
| 40. Philodemus, De Oeconomia, 18.2, 18.3, 18.4, 18.5, 18.6, 18.7, 18.34, 18.35, 24.7-25.48, 24.7-25.12 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 548 |
| 41. Cicero, Pro Murena, 74-77 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 67, 70 |
| 42. Cicero, Paradoxa Stoicorum, 2, 5, 12 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Gilbert, Graver and McConnell, Power and Persuasion in Cicero's Philosophy (2023) 19 |
| 43. Cicero, Letters To His Friends, a b c d\n0 '13.50.2 '13.50.2 '13 50\n1 '13.65.2 '13.65.2 '13 65\n2 '13.22.2 '13.22.2 '13 22 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 331 |
44. Septuagint, Ecclesiasticus (Siracides), 22.13 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 48 | 22.13. Do not talk much with a foolish man,and do not visit an unintelligent man;guard yourself from him to escape trouble,and you will not be soiled when he shakes himself off;avoid him and you will find rest,and you will never be wearied by his madness. 22.13. Do not accustom your mouth to lewd vulgarity,for it involves sinful speech. |
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| 45. Cicero, Republic, 2.66 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •diogenes the cynic Found in books: Gilbert, Graver and McConnell, Power and Persuasion in Cicero's Philosophy (2023) 19 |
| 46. Cicero, De Oratore, a b c d\n0 '1.226 '1.226 '1 226\n1 '3.65 '3.65 '3 65 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 156 |
| 47. Cicero, On Duties, a b c d\n0 '1.121 '1.121 '1 121 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 629 |
| 48. Cicero, On The Ends of Good And Evil, a b c d\n0 '1.71 '1.71 '1 71\n1 '2.91 '2.91 '2 91\n2 '3.57 '3.57 '3 57 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 182 |
| 49. Cicero, De Finibus, a b c d\n0 '1.71 '1.71 '1 71\n1 '3.57 '3.57 '3 57\n2 '2.91 '2.91 '2 91 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 182 |
50. Cicero, On Divination, 2.90 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •diogenes the cynic Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 435| 2.90. O delirationem incredibilem! non enim omnis error stultitia dicenda est. Quibus etiam Diogenes Stoicus concedit aliquid, ut praedicere possint dumtaxat, qualis quisque natura et ad quam quisque maxume rem aptus futurus sit; cetera, quae profiteantur, negat ullo modo posse sciri; etenim geminorum formas esse similis, vitam atque fortunam plerumque disparem. Procles et Eurysthenes, Lacedaemoniorum reges, gemini fratres fuerunt. | |
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| 51. Diodorus Siculus, Historical Library, a b c d\n0 10.9.8 10.9.8 10 9\n1 '4.38.4 '4.38.4 '4 38\n2 '4.11.1 '4.11.1 '4 11\n3 '4.38.2 '4.38.2 '4 38 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Dillon and Timotin, Platonic Theories of Prayer (2015) 32 |
| 52. Cleomedes, On The Circular Motions of The Celestial Bodies, 2.1 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: nan nan |
| 53. Horace, Letters, a b c d\n0 '1.1.106 '1.1.106 '1 1 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 620 |
| 54. Anon., Sibylline Oracles, 8.17 (1st cent. BCE - 5th cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 529 |
| 55. Philo of Alexandria, Who Is The Heir, '14 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 58 |
56. Philo of Alexandria, That Every Good Person Is Free, 102, 62-63, 101 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 624 | 101. At all events, Mercury replies to a man who inquires whether he is worthless-- "By no means worthless, on the contrary, In every part most venerable: never Low, nor of no account, as though a slave. But as to raiment brilliant to behold, And with the club he bears most energetic. But no one willingly becomes the buyer of one who soon the master will become of him and all his house. And every one Who sees thee, fears thee, for your eye is fire Like that of any bull prepared for war Gainst Afric Lions." Then, again, he speaks in conclusion of his disposition-- "I now do blame you for your stubborn silence, As if you were not subject to a master, But sought to govern rather than be governed." |
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| 57. Horace, Sermones, a b c d\n0 '2.5 '2.5 '2 5\n1 1.1 1.1 1 1\n2 '1.3 '1.3 '1 3 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 156 |
58. New Testament, Acts, 17.18 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 763| 17.18. τινὲς δὲ καὶ τῶν Ἐπικουρίων καὶ Στωικῶν φιλοσόφων συνέβαλλον αὐτῷ, καί τινες ἔλεγον Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· | 17.18. Some of the Epicurean and Stoic philosophers also encountered him. Some said, "What does this babbler want to say?"Others said, "He seems to be advocating foreign demons," because he preached Jesus and the resurrection. |
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| 59. Plutarch, Table Talk, '673F (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 182 |
60. New Testament, 2 Timothy, 1.9, 2.2.0, 2.22.0 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 453| 1.9. τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν ἀλλὰ κατὰ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων, | 1.9. who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal, |
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61. New Testament, 2 Peter, 1.7 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 763| 1.7. ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν, ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην· | 1.7. and in godliness brotherly affection; and in brotherly affection, love. |
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| 62. New Testament, 3 John, '2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 520 |
63. New Testament, 1 Timothy, 6.5, 6.16, 6.10, 6.11, 6.17, 6.3, 6.6, 6.18, 6.7, 6.12, 6.8, 6, 6.15, 6.14, 6.13, 6.10.00, 6.9, 6.4, 6.19, 6.05.00, 6.11.00, 6.7b, 6.10a (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 453, 520, 524, 525, 529, 548| 6.5. διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν. | 6.5. constant friction of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such. |
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64. New Testament, 1 Thessalonians, 4.9-4.18, 5.1-5.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 182, 763| 4.9. Περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν, αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾷν ἀλλήλους· 4.10. καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς [τοὺς] ἐν ὅλῃ τῇ Μακεδονίᾳ. Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον, 4.11. καὶ φιλοτιμεῖσθαι ἡσυχάζειν καὶ πράσσειν τὰ ἴδια καὶ ἐργάζεσθαι ταῖς χερσὶν ὑμῶν, καθὼς ὑμῖν παρηγγείλαμεν, 4.12. ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω καὶ μηδενὸς χρείαν ἔχητε. 4.13. Οὐ θέλομεν δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, περὶ τῶν κοιμωμένων, ἵνα μὴ λυπῆσθε καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα. 4.14. εἰ γὰρ πιστεύομεν ὅτι Ἰησοῦς ἀπέθανεν καὶ ἀνέστη, οὕτως καὶ ὁ θεὸς τοὺς κοιμηθέντας διὰ τοῦ Ἰησοῦ ἄξει σὺν αὐτῷ. 4.15. Τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας· 4.16. ὅτι αὐτὸς ὁ κύριος ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου καὶ ἐν σάλπιγγι θεοῦ, καταβήσεται ἀπʼ οὐρανοῦ, καὶ οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον, 4.17. ἔπειτα ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι ἅμα σὺν αὐτοῖς ἁρπαγησόμεθα ἐν νεφέλαις εἰς ἀπάντησιν τοῦ κυρίου εἰς ἀέρα· καὶ οὕτως πάντοτε σὺν κυρίῳ ἐσόμεθα. 4.18. Ὥστε παρακαλεῖτε ἀλλήλους ἐν τοῖς λόγοις τούτοις. 5.1. Περὶ δὲ τῶν χρόνων καὶ τῶν καιρῶν, ἀδελφοί, οὐ χρείαν ἔχετε ὑμῖν γράφεσθαι, 5.2. αὐτοὶ γὰρ ἀκριβῶς οἴδατε ὅτι ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ οὕτως ἔρχεται. | 4.9. But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another, 4.10. for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more; 4.11. and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we charged you; 4.12. that you may walk properly toward those who are outside, and may have need of nothing. 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first, 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 4.18. Therefore comfort one another with these words. 5.1. But concerning the times and the seasons, brothers, you have no need that anything be written to you. 5.2. For you yourselves know well that the day of the Lord comes like a thief in the night. |
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65. New Testament, 1 Corinthians, 1.10-4.21, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 4.6, 4.7, 6.5, 7.19, 8.2, 12.31, 13, 13.1, 13.2, 13.3, 14.6, 14.18, 14.37, 15.9, 15.10, 15.32, 15.32.00, 15.33.00 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 238| 4.6. Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼν διʼ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τό Μὴ ὑπὲρ ἃ γέγραπται, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου. | 4.6. Now these things, brothers, I have in a figure transferred tomyself and Apollos for your sakes, that in us you might learn not tothink beyond the things which are written, that none of you be puffedup against one another. |
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| 66. Plutarch, How The Young Man Should Study Poetry, '74C, '82A (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 142 |
67. Plutarch, Theseus, 35.4, 36.1-36.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273| 36.1. μετὰ δὲ τὰ Μηδικὰ Φαίδωνος ἄρχοντος μαντευομένοις τοῖς Ἀθηναίοις ἀνεῖλεν ἡ Πυθία τὰ Θησέως ἀναλαβεῖν ὀστᾶ καὶ θεμένους ἐντίμως παρʼ αὑτοῖς φυλάττειν. ἦν δὲ καὶ λαβεῖν ἀπορία καὶ γνῶναι τὸν τάφον ἀμιξίᾳ καὶ χαλεπότητι τῶν ἐνοικούντων Δολόπων. οὐ μὴν ἀλλὰ Κίμων ἑλὼν τὴν νῆσον, ὡς ἐν τοῖς περὶ ἐκείνου γέγραπται, καὶ φιλοτιμούμενος ἐξανευρεῖν, ἀετοῦ τινα τόπον βουνοειδῆ κόπτοντος, ὥς φασι, τῷ στόματι καὶ διαστέλλοντος τοῖς ὄνυξι θείᾳ τινὶ τύχῃ συμφρονήσας ἀνέσκαψεν. 36.2. εὑρέθη δὲ θήκη τε μεγάλου σώματος αἰχμή τε παρακειμένη χαλκῆ καὶ ξίφος. κομισθέντων δὲ τούτων ὑπὸ Κίμωνος ἐπὶ τῆς τριήρους, ἡσθέντες οἱ Ἀθηναῖοι πομπαῖς τε λαμπραῖς ἐδέξαντο καὶ θυσίαις ὥσπερ αὐτὸν ἐπανερχόμενον εἰς τὸ ἄστυ. καὶ κεῖται μὲν ἐν μέσῃ τῇ πόλει παρὰ τὸ νῦν γυμνάσιον, ἔστι δὲ φύξιμον οἰκέταις καὶ πᾶσι τοῖς ταπεινοτέροις καὶ δεδιόσι κρείττονας, ὡς καὶ τοῦ Θησέως προστατικοῦ τινος καὶ βοηθητικοῦ γενομένου καὶ προσδεχομένου φιλανθρώπως τὰς τῶν ταπεινοτέρων δεήσεις. | |
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| 68. Plutarch, How To Tell A Flatterer From A Friend, 74C, 65F-74E (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 58 |
| 69. Plutarch, Sayings of Kings And Commanders, 15.182e (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes of sinope (the cynic) Found in books: Romana Berno, Roman Luxuria: A Literary and Cultural History (2023) 132 |
| 70. Josephus Flavius, Against Apion, a b c d\n0 '1 '1 '1 None\n1 '14.4 '14.4 '14 4\n2 '25 '25 '25 None\n3 '4 '4 '4 None\n4 '38.7 '38.7 '38 7\n5 '32.9 '32.9 '32 9\n6 '1.9 '1.9 '1 9\n7 '38.1 '38.1 '38 1\n8 '10.5 '10.5 '10 5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 58 |
| 71. Juvenal, Satires, a b c d\n0 '10.360 '10.360 '10 360\n1 13.22 13.22 13 22\n2 13.21 13.21 13 21\n3 13.19 13.19 13 19\n4 13.20 13.20 13 20 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 48 |
| 72. Plutarch, How A Man May Become Aware of His Progress In Virtue, 82A-F (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes of sinope, cynic Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 218 |
| 73. Musonius Rufus, Fragments, '18B, '19, '36 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 520 |
| 74. Musonius Rufus, Dissertationum A Lucio Digestarum Reliquiae, 18b.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 58 |
| 75. Polycarp of Smyrna, Letter To The Philippians, a b c d\n0 '4.1 '4.1 '4 1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 529 |
76. New Testament, Colossians, 2.25, 3.12, 6.11 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135| 3.12. Ἐνδύσασθε οὖν ὡς ἐκλεκτοὶ τοῦ θεοῦ, ἅγιοι καὶ ἠγαπημένοι, σπλάγχνα οἰκτιρμοῦ, χρηστότητα, ταπεινοφροσύνην, πραΰτητα, μακροθυμίαν, | 3.12. Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; |
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| 77. Plutarch, Against Colotes, '1122E, '1123F (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 48 |
| 78. Plutarch, Pericles, 24.9 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Brule, Women of Ancient Greece (2003) 196 |
| 79. Plutarch, Beasts Are Rational, '987B (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 182 |
| 80. Plutarch, Comparison of Numa With Lycurgus, 31.2-31.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273, 321 |
| 81. Plutarch, Letter of Condolence To Apollonius, 118D (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes of sinope, cynic Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 197 |
| 82. Plutarch, How To Profit By One'S Enemies, '80B, '89B (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 142 |
| 83. Plutarch, On The Control of Anger, 463D (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes of sinope, cynic Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 197 |
| 84. Plutarch, On Common Conceptions Against The Stoics, '1065C, '1026B (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 620 |
| 85. Plutarch, On Love of Wealth, 524C-E (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 520 |
| 86. Plutarch, On The Obsolescence of Oracles, '413AB (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 609 |
87. New Testament, Matthew, 6.1, 8.5, 11.29, 21.5, 27.5, 27.51-27.53 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 128, 662; Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135| 6.1. Προσέχετε [δὲ] τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς. 8.5. Εἰσελθόντος δὲ αὐτοῦ εἰς Καφαρναοὺμ προσῆλθεν αὐτῷ ἑκατόνταρχος παρακαλῶν αὐτὸν 11.29. ἄρατε τὸν ζυγόν μου ἐφʼ ὑμᾶς καὶ μάθετε ἀπʼ ἐμοῦ, ὅτι πραΰς εἰμι καὶ ταπεινὸς τῇ καρδίᾳ, καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν· 21.5. Εἴπατε τῇ θυγατρὶ Σιών Ἰδοὺ ὁ βασιλεύς σου ἔρχεταί σοι πραῢς καὶ ἐπιβεβηκὼς ἐπὶ ὄνον καὶ ἐπὶ πῶλον υἱὸν ὑποζυγίου. 27.5. καὶ ῥίψας τὰ ἀργύρια εἰς τὸν ναὸν ἀνεχώρησεν, καὶ ἀπελθὼν ἀπήγξατο. 27.51. Καὶ ἰδοὺ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη [ἀπʼ] ἄνωθεν ἕως κάτω εἰς δύο, καὶ ἡ γῆ ἐσείσθη, καὶ αἱ πέτραι ἐσχίσθησαν, 27.52. καὶ τὰ μνημεῖα ἀνεῴχθησαν καὶ πολλὰ σώματα τῶν κεκοιμημένων ἁγίων ἠγέρθησαν, 27.53. καὶ ἐξελθόντες ἐκ τῶν μνημείων μετὰ τὴν ἔγερσιν αὐτοῦ εἰσῆλθον εἰς τὴν ἁγίαν πόλιν καὶ ἐνεφανίσθησαν πολλοῖς. | 6.1. "Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 8.5. When he came into Capernaum, a centurion came to him, asking him, 11.29. Take my yoke upon you, and learn from me, for I am humble and lowly in heart; and you will find rest for your souls. 21.5. "Tell the daughter of Zion, Behold, your King comes to you, Humble, and riding on a donkey, On a colt, the foal of a donkey." 27.5. He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself. 27.51. Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split. 27.52. The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 27.53. and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many. |
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88. New Testament, Mark, 6.48, 10.27, 14.33-14.34 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 662| 6.48. καὶ ἰδὼν αὐτοὺς βασανιζομένους ἐν τῷ ἐλαύνειν, ἦν γὰρ ὁ ἄνεμος ἐναντίος αὐτοῖς, περὶ τετάρτην φυλακὴν τῆς νυκτὸς ἔρχεται πρὸς αὐτοὺς περιπατῶν ἐπὶ τῆς θαλάσσης· καὶ ἤθελεν παρελθεῖν αὐτούς. 10.27. ἐμβλέψας αὐτοῖς ὁ Ἰησοῦς λέγει Παρὰ ἀνθρώποις ἀδύνατον ἀλλʼ οὐ παρὰ θεῷ, πάντα γὰρ δυνατὰ παρὰ [τῷ] θεῷ . 14.33. καὶ παραλαμβάνει τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ τὸν Ἰωάνην μετʼ αὐτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν, 14.34. καὶ λέγει αὐτοῖς Περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου· μείνατε ὧδε καὶ γρηγορεῖτε. | 6.48. Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them, 10.27. Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God." 14.33. He took with him Peter, James, and John, and began to be greatly troubled and distressed. 14.34. He said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch." |
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89. New Testament, Luke, 22.39-22.46, 23.46 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 662| 22.39. Καὶ ἐξελθὼν ἐπορεύθη κατὰ τὸ ἔθος εἰς τὸ Ὄρος τῶν Ἐλαιῶν· ἠκολούθησαν δὲ αὐτῷ [καὶ] οἱ μαθηταί. 22.40. γενόμενος δὲ ἐπὶ τοῦ τόπου εἶπεν αὐτοῖς Προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν. 22.41. καὶ αὐτὸς ἀπεσπάσθη ἀπʼ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα προσηύχετο λέγων Πάτερ, 22.42. εἰ βούλει παρένεγκε τοῦτο τὸ ποτήριον ἀπʼ ἐμοῦ· πλὴν μὴ τὸ θέλημά μου ἀλλὰ τὸ σὸν γινέσθω. 22.43. ⟦ὤφθη δὲ αὐτῷ ἄγγελος ἀπὸ τοῦ οὐρανοῦ ἐνισχύων αὐτόν. 22.44. καὶ γενόμενος ἐν ἀγωνίᾳ ἐκτενέστερον προσηύχετο· καὶ ἐγένετο ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν.⟧ 22.45. καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς ἐλθὼν πρὸς τοὺς μαθητὰς εὗρεν κοιμωμένους αὐτοὺς ἀπὸ τῆς λύπης, καὶ εἶπεν αὐτοῖς Τί καθεύδετε; 22.46. ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν. 23.46. καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς εἶπεν Πάτερ, εἰς χεῖράς σου παρατίθεμαι τὸ πνεῦμά μου· τοῦτο δὲ εἰπὼν ἐξέπνευσεν. | 22.39. He came out, and went, as his custom was, to the Mount of Olives. His disciples also followed him. 22.40. When he was at the place, he said to them, "Pray that you don't enter into temptation." 22.41. He was withdrawn from them about a stone's throw, and he knelt down and prayed, 22.42. saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done." 22.43. An angel from heaven appeared to him, strengthening him. 22.44. Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground. 22.45. When he rose up from his prayer, he came to the disciples, and found them sleeping because of grief, 22.46. and said to them, "Why do you sleep? Rise and pray that you may not enter into temptation." 23.46. Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" Having said this, he breathed his last. |
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| 90. Heraclitus of Ephesus (Attributed Author), Letters, a b c d\n0 4 4 4 None\n1 7 7 7 None\n2 7.2 7.2 7 2\n3 '2 '2 '2 None\n4 '9.6 '9.6 '9 6\n5 '5.1 '5.1 '5 1\n6 9.46 9.46 9 46\n7 7.3 7.3 7 3\n8 '7.2 '7.2 '7 2\n9 9.24 9.24 9 24\n10 9.47 9.47 9 47\n11 9.25 9.25 9 25\n12 5 5 5 None\n13 '9.3 '9.3 '9 3\n14 '5.3 '5.3 '5 3\n15 '9 '9 '9 None\n16 '7.10 '7.10 '7 10\n17 '4.3 '4.3 '4 3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 609, 610, 611, 612, 613, 614, 615, 619, 620, 621, 624, 629, 642 |
91. New Testament, Titus, 2.11-2.12, 2.11.0, 3.1-3.2, 3.5-3.7, 3.5.0, 3.7.0 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 453; Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135| 2.11. Ἐπεφάνη γὰρ ἡ χάρις τοῦ θεοῦ σωτήριος πᾶσιν ἀνθρώποις παιδεύουσα ἡμᾶς, 2.12. ἵνα ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας σωφρόνως καὶ δικαίως καὶ εὐσεβῶς ζήσωμεν ἐν τῷ νῦν αἰῶνι, 3.1. Ὑπομίμνησκε αὐτοὺς ἀρχαῖς ἐξουσίαις ὑποτάσσεσθαι πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι, 3.2. μηδένα βλασφημεῖν, ἀμάχους εἶναι, ἐπιεικεῖς, πᾶσαν ἐνδεικνυμένους πραΰτητα πρὸς πάντας ἀνθρώπους. 3.5. οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ἃ ἐποιήσαμεν ἡμεῖς ἀλλὰ κατὰ τὸ αὐτοῦ ἔλεος ἔσωσεν ἡμᾶς διὰ λουτροῦ παλινγενεσίας καὶ ἀνακαινώσεως πνεύματος ἁγίου, 3.6. οὗ ἐξέχεεν ἐφʼ ἡμᾶς πλουσίως διὰ Ἰησοῦ Χριστοῦ τοῦ σωτῆρος ἡμῶν, 3.7. ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι κληρονόμοι γενηθῶμεν κατʼ ἐλπίδα ζωῆς αἰωνίου. | 2.11. For the grace of God has appeared, bringing salvation to all men, 2.12. instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world; 3.1. Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work, 3.2. to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men. 3.5. not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit, 3.6. which he poured out on us richly, through Jesus Christ our Savior; 3.7. that, being justified by his grace, we might be made heirs according to the hope of eternal life. |
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92. New Testament, Romans, 3.2, 3.27-3.28, 4.1-4.4, 8.18, 8.27-8.39 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes, the cynic •diogenes the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 453; Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 90| 3.2. πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν [γὰρ] ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ. 3.27. Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως. 3.28. λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου. 4.1. Τί οὖν ἐροῦμεν Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα; 4.2. εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλʼ οὐ πρὸς θεόν, τί γὰρ ἡ γραφὴ λέγει; 4.3. Ἐπίστευσεν δὲ Ἀβραὰμ τῷ θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην. 4.4. τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα· 8.18. Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς. 8.27. ὁ δὲ ἐραυνῶν τὰς καρδίας οἶδεν τί τὸ φρόνημα τοῦ πνεύματος, ὅτι κατὰ θεὸν ἐντυγχάνει ὑπὲρ ἁγίων. 8.28. οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσι τὸν θεὸν πάντα συνεργεῖ [ὁ θεὸς] εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν. 8.29. ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς· 8.30. οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν· καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν· οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν. 8.31. Τί οὖν ἐροῦμεν πρὸς ταῦτα; εἰ ὁ θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν; 8.32. ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο, ἀλλὰ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται; 8.33. τίς ἐγκαλέσει κατὰ ἐκλεκτῶν θεοῦ; δικαιῶν· θεὸς ὁ 8.34. τίς ὁ κατακρινῶν; Χριστὸς [Ἰησοῦς] ὁ ἀποθανών, μᾶλλον δὲ ἐγερθεὶς [ἐκ νεκρῶν], ὅς ἐστιν ἐν δεξιᾷ ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν· τοῦ θεοῦ, 8.35. τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ χριστοῦ; θλίψις ἢ στενοχωρία ἢ διωγμὸς ἢ λιμὸς ἢ γυμνότης ἢ κίνδυνος ἢ μάχαιρα; 8.36. καθὼς γέγραπται ὅτι 8.37. ἀλλʼ ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς. 8.38. πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε ἐνεστῶτα οὔτε μέλλοντα οὔτε δυνάμεις 8.39. οὔτε ὕψωμα οὔτε βάθος οὔτε τις κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ θεοῦ τῆς ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν. | 3.2. Much in every way! Because first of all, they were entrusted with the oracles of God. 3.27. Where then is the boasting? It is excluded. By what manner of law? of works? No, but by a law of faith. 3.28. We maintain therefore that a man is justified by faith apart from the works of the law. 4.1. What then will we say that Abraham, our forefather, has found according to the flesh? 4.2. For if Abraham was justified by works, he has something to boast about, but not toward God. 4.3. For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness." 4.4. Now to him who works, the reward is not accounted as of grace, but as of debt. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.27. He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God. 8.28. We know that all things work together for good for those who love God, to those who are called according to his purpose. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 8.31. What then shall we say about these things? If God is for us, who can be against us? 8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 8.33. Who could bring a charge against God's elect? It is God who justifies. 8.34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 8.35. Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 8.36. Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter." 8.37. No, in all these things, we are more than conquerors through him who loved us. 8.38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 8.39. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. |
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93. New Testament, Philippians, 3.13, 3.20, 4.11-4.13, 4.11.0, 4.17 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 325, 331; Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 60, 90| 3.13. ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος, 3.20. ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει, ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα κύριον Ἰησοῦν Χριστόν, 4.11. οὐχ ὅτι καθʼ ὑστέρησιν λέγω, ἐγὼ γὰρ ἔμαθον ἐν οἷς εἰμὶ αὐτάρκης εἶναι· οἶδα καὶ ταπεινοῦσθαι, 4.12. οἶδα καὶ περισσεύειν· ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι, καὶ χορτάζεσθαι καὶ πεινᾷν, καὶ περισσεύειν καὶ ὑστερεῖσθαι· 4.13. πάντα ἰσχύω ἐν τῷ ἐνδυναμοῦντί με. 4.17. οὐχ ὅτι ἐπιζητῶ τὸ δόμα, ἀλλὰ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν. | 3.13. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before, 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 4.11. Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it. 4.12. I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need. 4.13. I can do all things through Christ, who strengthens me. 4.17. Not that I seek for the gift, but I seek for the fruit that increases to your account. |
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| 94. Plutarch, On Stoic Self-Contradictions, '1037C, '1041F (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 621 |
95. New Testament, Hebrews, 13.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 763| 13.1. Ἡ φιλαδελφία μενέτω. | 13.1. Let brotherly love continue. |
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| 96. Plutarch, To An Uneducated Ruler, 781c, 780b-c (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 57 |
| 97. Plutarch, On Tranquility of Mind, 474D (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes of sinope, cynic Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 197 |
98. Plutarch, Lycurgus, 31.2-31.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes the cynic •diogenes, the cynic Found in books: Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 273, 321; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 142| 31.2. ταύτην καὶ Πλάτων ἔλαβε τῆς πολιτείας ὑπόθεσιν καὶ Διογένης καὶ Ζήνων καὶ πάντες ὅσοι τι περὶ τούτων ἐπιχειρήσαντες εἰπεῖν ἐπαινοῦνται, γράμματα καὶ λόγους ἀπολιπόντες μόνον, ὁ δὲ οὐ γράμματα καὶ λόγους, ἀλλʼ ἔργῳ πολιτείαν ἀμίμητον εἰς φῶς προενεγκάμενος, καὶ τοῖς ἀνύπαρκτον εἶναι τὴν λεγομένην περὶ τὸν σοφὸν διάθεσιν ὑπολαμβάνουσιν ἐπιδείξας ὅλην τὴν πόλιν φιλοσοφοῦσαν, εἰκότως ὑπερῆρε τῇ δόξῃ τοὺς πώποτε πολιτευσαμένους ἐν τοῖς Ἕλλησι. 31.3. διʼ ὅπερ καὶ Ἀριστοτέλης ἐλάττονας σχεῖν φησι τιμὰς ἢ προσῆκον ἦν αὐτὸν ἔχειν ἐν Λακεδαίμονι, καίπερ ἔχοντα τὰς μεγίστας. ἱερόν τε γάρ ἐστιν αὐτοῦ, καὶ θύουσι καθʼ ἕκαστον ἐνιαυτὸν ὡς θεῷ. λέγεται δὲ καὶ τῶν λειψάνων αὐτοῦ κομισθέντων οἴκαδε κεραυνὸν εἰς τὸν τάφον κατασκῆψαι· τοῦτο δὲ οὐ ῥᾳδίως ἑτέρῳ τινὶ τῶν ἐπιφανῶν πλὴν Εὐριπίδῃ συμπεσεῖν ὕστερον, τελευτήσαντι καὶ ταφέντι τῆς Μακεδονίας περὶ Ἀρέθουσαν. ὥστε ἀπολόγημα καὶ μαρτύριον μέγα εἶναι τοῖς ἀγαπῶσι τὸν Εὐριπίδην τὸ μόνῳ συμπεσεῖν αὐτῷ μετὰ τελευτὴν The words καὶ γενέσθαι following τελευτὴν are deleted by Bekker and Sintenis 2 (in critical notes). ἃ τῷ θεοφιλεστάτῳ καὶ ὁσιωτάτῳ πρότερον συνέπεσε. 31.4. τελευτῆσαι δὲ τὸν Λυκοῦργον οἱ μὲν ἐν Κίρρᾳ λέγουσιν, Ἀπολλόθεμις δὲ εἰς Ἦλιν κομισθέντα, Τίμαιος δὲ καὶ Ἀριστόξενος ἐν Κρήτῃ καταβιώσαντα καὶ τάφον Ἀριστόξενος αὐτοῦ δείκνυσθαὶ φησιν ὑπὸ Κρητῶν τῆς Περγαμίας περὶ τὴν ξενικὴν ὁδόν. υἱὸν δὲ λέγεται μονογενῆ καταλιπεῖν Ἀντίωρον οὗ τελευτήσαντος ἀτέκνου τὸ γένος ἐξέλιπεν. | 31.2. His design for a civil polity was adopted by Plato, Diogenes, Zeno, and by all those who have won approval for their treatises on this subject, although they left behind them only writings and words. Lycurgus, on the other hand, produced not writings and words, but an actual polity which was beyond imitation, and because he gave, to those who maintain that the much talked of natural disposition to wisdom exists only in theory, an example of an entire city given to the love of wisdom, his fame rightly transcended that of all who ever founded polities among the Greeks. 31.3. Therefore Aristotle says that the honours paid him in Sparta were less than he deserved, although he enjoys the highest honours there. For he has a temple, and sacrifices are offered to him yearly as to a god. It is also said that when his remains were brought home, his tomb was struck by lightning, and that this hardly happened to any other eminent man after him except Euripides, who died and was buried at Arethusa in Macedonia. The lovers of Euripides therefore regard it as a great testimony in his favour that he alone experienced after death what had earlier befallen a man who was most holy and beloved of the gods. 31.4. Some say that Lycurgus died in Cirrha; Apollothemis, that he was brought to Elis and died there; Timaeus and Aristoxenus, that he ended his days in Crete; and Aristoxenus adds that his tomb is shown by the Cretans in the district of Pergamus, near the public highway. It is also said that he left an only son, Antiorus, on whose death without issue, the family became extinct. |
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| 99. Plutarch, Moralia, 600 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 114 |
100. New Testament, Galatians, 2.16, 3.28, 4.11, 5.6, 5.23, 6.1, 6.15 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes, the cynic •diogenes the cynic •diogenes, the cynic in epictetus Found in books: Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 238; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 453; Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135; Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 90| 2.16. εἰδότες δὲ ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Χριστοῦ Ἰησοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ὅτι ἐξ ἔργων νόμουοὐ δικαιωθήσεται πᾶσα σάρξ. 3.28. οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστὲ ἐν Χριστῷ Ἰησοῦ. 4.11. φοβοῦμαι ὑμᾶς μή πως εἰκῇ κεκοπίακα εἰς ὑμᾶς. 5.6. ἐν γὰρ Χριστῷ [Ἰησοῦ] οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη. 5.23. πραΰτης, ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος. 6.1. Ἀδελφοί, ἐὰν καὶ προλημφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πραΰτητος, σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς. 6.15. οὔτε γὰρ περιτομή τι ἔστιν οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις. | 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 4.11. I am afraid for you, that I might havewasted my labor for you. 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 5.23. gentleness, and self-control.Against such things there is no law. 6.1. Brothers, even if a man is caught in some fault, you who arespiritual must restore such a one in a spirit of gentleness; looking toyourself so that you also aren't tempted. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation. |
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| 101. Plutarch, It Is Impossible To Live Pleasantly In The Manner of Epicurus, '1098DE (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 182 |
102. New Testament, Ephesians, 4.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135| 4.2. μετὰ πάσης ταπεινοφροσύνης καὶ πραΰτητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ, | 4.2. with all lowliness and humility, with longsuffering, bearing with one another in love; |
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103. New Testament, John, 14.18, 18.37, 19.3, 19.26 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 662| 14.18. Οὐκ ἀφήσω ὑμᾶς ὀρφανούς, ἔρχομαι πρὸς ὑμᾶς. 18.37. εἶπεν οῦν αὐτῷ ὁ Πειλᾶτος Οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη [ὁ] Ἰησοῦς Σὺ λέγεις ὅτι βασιλεύς εἰμι. ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον ἵνα μαρτυρήσω τῇ ἀληθείᾳ· πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς. λέγει αὐτῷ ὁ Πειλᾶτος Τί ἐστιν ἀλήθεια; 19.3. καὶ ἤρχοντο πρὸς αὐτὸν καὶ ἔλεγον Χαῖρε ὁ βασιλεὺς τῶν Ἰουδαίων· καὶ ἐδίδοσαν αὐτῷ ῥαπίσματα. 19.26. Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα λέγει τῇ μητρί Γύναι, ἴδε ὁ υἱός σου· | 14.18. I will not leave you orphans. I will come to you. 18.37. Pilate therefore said to him, "Are you a king then?"Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice." 19.3. They kept saying, "Hail, King of the Jews!" and they kept slapping him. 19.26. Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!" |
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| 104. Seneca The Younger, De Beneficiis, a b c d\n0 '7.8.3 '7.8.3 '7 8\n1 7.2.4 7.2.4 7 2\n2 7.2.5 7.2.5 7 2\n3 7.1.3 7.1.3 7 1\n4 2.17.1 2.17.1 2 17\n5 5.4.3 5.4.3 5 4\n6 7.8.3 7.8.3 7 8\n7 7.8.2 7.8.2 7 8\n8 7.1.1 7.1.1 7 1\n9 5.4.4 5.4.4 5 4\n10 7.1.2 7.1.2 7 1\n11 7.11.1 7.11.1 7 11\n12 7.12.1 7.12.1 7 12\n13 7.11.2 7.11.2 7 11 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 524 |
| 105. Tacitus, Histories, 4.40.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes of sinope (the cynic) Found in books: Romana Berno, Roman Luxuria: A Literary and Cultural History (2023) 131 |
| 106. Artemidorus, Oneirocritica, 1.66 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes (cynic) Found in books: McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 75 |
| 107. Dio Chrysostom, Orations, a b c d\n0 '72 '72 '72 None\n1 '32.33 '32.33 '32 33\n2 '9.12 '9.12 '9 12\n3 '8.26 '8.26 '8 26\n4 8.33 8.33 8 33\n.. ... ... ... ...\n89 12.61 12.61 12 61\n90 53.12 53.12 53 12\n91 36.32 36.32 36 32\n92 4.44 4.44 4 44\n93 4.42 4.42 4 42\n\n[94 rows x 4 columns] (1st cent. CE - missingth cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 129 |
| 108. Epictetus, Discourses, a b c d\n0 3.24.60 3.24.60 3 24\n1 3.24.64 3.24.64 3 24\n2 3.24.65 3.24.65 3 24\n3 4.1.90 4.1.90 4 1\n4 1.12.21 1.12.21 1 12\n.. ... ... .. ..\n238 2.10.3 2.10.3 2 10\n239 2.10.4 2.10.4 2 10\n240 2.10.5 2.10.5 2 10\n241 2.10.6 2.10.6 2 10\n242 2.14.7 2.14.7 2 14\n\n[243 rows x 4 columns] (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 115, 238; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 114 |
| 109. Epictetus, Enchiridion, 7, 4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 137 |
| 110. Epictetus, Fragments, 4, '11 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 612 |
| 111. Valerius Maximus, Memorable Deeds And Sayings, 5.10, ext.3, 4.3. ext. 4, 6.1, 9.1.3, 9.1.4, 4.3.7, 4.3, 4.3. init. 1, 4.3.11 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 197 |
| 112. Tosefta, Shekalim, 3.11, 3.52, 3.159, 3.161, 3.545 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 620, 621, 629 |
| 113. Tacitus, Annals, a b c d\n0 '15.62 '15.62 '15 62\n1 14.54.3 14.54.3 14 54\n2 14.53 14.53 14 53\n3 14.53.2 14.53.2 14 53\n4 14.53.4 14.53.4 14 53\n5 14.53.5 14.53.5 14 53\n6 14.56.2 14.56.2 14 56\n7 14.55 14.55 14 55\n8 14.56 14.56 14 56\n9 14.54 14.54 14 54 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 621 |
114. Apollodorus, Bibliotheca, 2.7.7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 662| 2.7.7. διεξιὼν δὲ Ἡρακλῆς τὴν Δρυόπων χώραν, ἀπορῶν τροφῆς, 6 -- ἀπαντήσαντος 7 -- Θειοδάμαντος βοηλατοῦντος τὸν ἕτερον τῶν ταύρων λύσας καὶ σφάξας 1 -- εὐωχήσατο. 2 -- ὡς δὲ ἦλθεν 3 -- εἰς Τραχῖνα πρὸς Κήυκα, ὑποδεχθεὶς ὑπʼ αὐτοῦ Δρύοπας κατεπολέμησεν. αὖθις δὲ ἐκεῖθεν ὁρμηθεὶς Αἰγιμίῳ βασιλεῖ Δωριέων συνεμάχησε· Λαπίθαι γὰρ περὶ γῆς ὅρων ἐπολέμουν αὐτῷ Κορώνου στρατηγοῦντος, ὁ δὲ πολιορκούμενος ἐπεκαλέσατο τὸν Ἡρακλέα βοηθὸν ἐπὶ μέρει τῆς γῆς. βοηθήσας δὲ Ἡρακλῆς ἀπέκτεινε Κόρωνον μετὰ καὶ ἄλλων, καὶ τὴν γῆν ἅπασαν παρέδωκεν ἐλευθέραν αὐτῷ. ἀπέκτεινε δὲ καὶ Λαογόραν 4 -- μετὰ τῶν τέκνων, βασιλέα Δρυόπων, ἐν Ἀπόλλωνος τεμένει δαινύμενον, ὑβριστὴν ὄντα καὶ Λαπιθῶν σύμμαχον. παριόντα δὲ Ἴτωνον 5 -- εἰς μονομαχίαν προεκαλέσατο αὐτὸν Κύκνος Ἄρεος καὶ Πελοπίας· συστὰς δὲ καὶ τοῦτον ἀπέκτεινεν. ὡς δὲ εἰς Ὀρμένιον 1 -- ἧκεν, Ἀμύντωρ αὐτὸν ὁ βασιλεὺς μεθʼ ὅπλων 2 -- οὐκ εἴα διέρχεσθαι· κωλυόμενος δὲ παριέναι καὶ τοῦτον ἀπέκτεινεν. ἀφικόμενος δὲ εἰς Τραχῖνα στρατιὰν ἐπʼ Οἰχαλίαν συνήθροισεν, 3 -- Εὔρυτον τιμωρήσασθαι θέλων. συμμαχούντων δὲ αὐτῷ Ἀρκάδων καὶ Μηλιέων 4 -- τῶν ἐκ Τραχῖνος καὶ Λοκρῶν τῶν Ἐπικνημιδίων, κτείνας μετὰ τῶν παίδων Εὔρυτον αἱρεῖ τὴν πόλιν. καὶ θάψας τῶν σὺν αὐτῷ στρατευσαμένων 1 -- τοὺς ἀποθανόντας, Ἵππασόν τε τὸν Κήυκος καὶ Ἀργεῖον καὶ Μέλανα τοὺς Λικυμνίου παῖδας, καὶ λαφυραγωγήσας τὴν πόλιν, ἦγεν Ἰόλην αἰχμάλωτον. καὶ προσορμισθεὶς 2 -- Κηναίῳ τῆς Εὐβοίας ἀκρωτηρίῳ 3 -- Διὸς Κηναίου βωμὸν ἱδρύσατο. μέλλων δὲ ἱερουργεῖν εἰς Τραχῖνα Λίχαν τὸν κήρυκα 4 -- ἔπεμψε λαμπρὰν ἐσθῆτα οἴσοντα. παρὰ δὲ τούτου τὰ περὶ τὴν Ἰόλην Δηιάνειρα πυθομένη, 1 -- καὶ δείσασα μὴ ἐκείνην μᾶλλον ἀγαπήσῃ, 2 -- νομίσασα ταῖς ἀληθείαις 3 -- φίλτρον εἶναι τὸ ῥυὲν αἷμα Νέσσου, τούτῳ τὸν χιτῶνα ἔχρισεν. ἐνδὺς δὲ Ἡρακλῆς ἔθυεν. ὡς δὲ θερμανθέντος τοῦ χιτῶνος ὁ τῆς ὕδρας ἰὸς τὸν χρῶτα ἔσηπε, τὸν μὲν Λίχαν τῶν ποδῶν ἀράμενος κατηκόντισεν ἀπὸ τῆς †Βοιωτίας, 4 -- τὸν δὲ χιτῶνα ἀπέσπα προσπεφυκότα τῷ σώματι· συναπεσπῶντο δὲ καὶ αἱ σάρκες αὐτοῦ. τοιαύτῃ συμφορᾷ κατασχεθεὶς εἰς Τραχῖνα ἐπὶ νεὼς κομίζεται. Δηιάνειρα δὲ αἰσθομένη τὸ γεγονὸς ἑαυτὴν ἀνήρτησεν. Ἡρακλῆς δὲ ἐντειλάμενος Ὕλλῳ, ὃς ἐκ Δηιανείρας ἦν αὐτῷ παῖς πρεσβύτερος, Ἰόλην ἀνδρωθέντα γῆμαι, παραγενόμενος εἰς Οἴτην ὄρος (ἔστι δὲ τοῦτο Τραχινίων), ἐκεῖ πυρὰν ποιήσας ἐκέλευσεν 1 -- ἐπιβὰς 2 -- ὑφάπτειν. μηδενὸς δὲ τοῦτο πράττειν ἐθέλοντος, Ποίας παριὼν κατὰ ζήτησιν ποιμνίων ὑφῆψε. τούτῳ καὶ τὰ τόξα ἐδωρήσατο Ἡρακλῆς. καιομένης δὲ τῆς πυρᾶς λέγεται νέφος ὑποστὰν μετὰ βροντῆς αὐτὸν εἰς οὐρανὸν ἀναπέμψαι. ἐκεῖθεν 3 -- δὲ τυχὼν ἀθανασίας καὶ διαλλαγεὶς Ἥρᾳ τὴν ἐκείνης θυγατέρα Ἥβην ἔγημεν, ἐξ ἧς αὐτῷ παῖδες Ἀλεξιάρης καὶ Ἀνίκητος ἐγένοντο. | 2.7.7. Going through the country of the Dryopes and being in lack of food, Hercules met Thiodamas driving a pair of bullocks; so he unloosed and slaughtered one of the bullocks and feasted. And when he came to Ceyx at Trachis he was received by him and conquered the Dryopes. And afterwards setting out from there, he fought as an ally of Aegimius, king of the Dorians. For the Lapiths, commanded by Coronus, made war on him in a dispute about the boundaries of the country; and being besieged he called in the help of Hercules, offering him a share of the country. So Hercules came to his help and slew Coronus and others, and handed the whole country over to Aegimius free. He slew also Laogoras, king of the Dryopes, with his children, as he was banqueting in a precinct of Apollo; for the king was a wanton fellow and an ally of the Lapiths. And as he passed by Itonus he was challenged to single combat by Cycnus a son of Ares and Pelopia; and closing with him Hercules slew him also. But when he was come to Ormenium, king Amyntor took arms and forbade him to march through; but when he would have hindered his passage, Hercules slew him also. On his arrival at Trachis he mustered an army to attack Oechalia, wishing to punish Eurytus. Being joined by Arcadians, Melians from Trachis, and Epicnemidian Locrians, he slew Eurytus and his sons and took the city. After burying those of his own side who had fallen, to wit, Hippasus, son of Ceyx, and Argius and Melas, the sons of Licymnius, he pillaged the city and led Iole captive. And having put in at Cenaeum, a headland of Euboea, he built an altar of Cenaean Zeus. Intending to offer sacrifice, he sent the herald Lichas to Trachis to fetch fine raiment. From him Deianira learned about Iole, and fearing that Hercules might love that damsel more than herself, she supposed that the spilt blood of Nessus was in truth a love-charm, and with it she smeared the tunic. So Hercules put it on and proceeded to offer sacrifice. But no sooner was the tunic warmed than the poison of the hydra began to corrode his skin; and on that he lifted Lichas by the feet, hurled him down from the headland, and tore off the tunic, which clung to his body, so that his flesh was torn away with it. In such a sad plight he was carried on shipboard to Trachis : and Deianira, on learning what had happened, hanged herself. But Hercules, after charging Hyllus his elder son by Deianira, to marry Iole when he came of age, proceeded to Mount Oeta, in the Trachinian territory, and there constructed a pyre, mounted it, and gave orders to kindle it. When no one would do so, Poeas, passing by to look for his flocks, set a light to it. On him Hercules bestowed his bow. While the pyre was burning, it is said that a cloud passed under Hercules and with a peal of thunder wafted him up to heaven. Thereafter he obtained immortality, and being reconciled to Hera he married her daughter Hebe, by whom he had sons, Alexiares and Anicetus. 2.7.7. Going through the country of the Dryopes and being in lack of food, Hercules met Thiodamas driving a pair of bullocks; so he unloosed and slaughtered one of the bullocks and feasted. And when he came to Ceyx at Trachis he was received by him and conquered the Dryopes. And afterwards setting out from there, he fought as an ally of Aegimius, king of the Dorians. For the Lapiths, commanded by Coronus, made war on him in a dispute about the boundaries of the country; and being besieged he called in the help of Hercules, offering him a share of the country. So Hercules came to his help and slew Coronus and others, and handed the whole country over to Aegimius free. He slew also Laogoras, king of the Dryopes, with his children, as he was banqueting in a precinct of Apollo; for the king was a wanton fellow and an ally of the Lapiths. And as he passed by Itonus he was challenged to single combat by Cycnus a son of Ares and Pelopia; and closing with him Hercules slew him also. But when he was come to Ormenium, king Amyntor took arms and forbade him to march through; but when he would have hindered his passage, Hercules slew him also. On his arrival at Trachis he mustered an army to attack Oichalia, wishing to punish Eurytus. Being joined by Arcadians, Melians from Trachis, and Epicnemidian Locrians, he slew Eurytus and his sons and took the city. After burying those of his own side who had fallen, to wit, Hippasus, son of Ceyx, and Argius and Melas, the sons of Licymnius, he pillaged the city and led Iole captive. And having put in at Kenaion, a headland of Euboea, he built an altar of Cenaean Zeus. Intending to offer sacrifice, he sent the herald Lichas to Trachis to fetch fine raiment. From him Deianira learned about Iole, and fearing that Hercules might love that damsel more than herself, she supposed that the spilt blood of Nessus was in truth a love-charm, and with it she smeared the tunic. So Hercules put it on and proceeded to offer sacrifice. But no sooner was the tunic warmed than the poison of the hydra began to corrode his skin; and on that he lifted Lichas by the feet, hurled him down from the headland, and tore off the tunic, which clung to his body, so that his flesh was torn away with it. In such a sad plight he was carried on shipboard to Trachis: and Deianira, on learning what had happened, hanged herself. But Hercules, after charging Hyllus his elder son by Deianira, to marry Iole when he came of age, proceeded to Mount Oita, in the Trachinian territory, and there constructed a pyre, mounted it, and gave orders to kindle it. When no one would do so, Poeas, passing by to look for his flocks, set a light to it. On him Hercules bestowed his bow. While the pyre was burning, it is said that a cloud passed under Hercules and with a peal of thunder wafted him up to heaven. Thereafter he obtained immortality, and being reconciled to Hera he married her daughter Hebe, by whom he had sons, Alexiares and Anicetus. |
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| 115. Seneca The Younger, Natural Questions, 4a. pr. 7 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes of sinope (the cynic) Found in books: Romana Berno, Roman Luxuria: A Literary and Cultural History (2023) 133 |
| 116. Seneca The Younger, Hercules Oetaeus, '1027, '1462, '1476, 1131, 1132, 1133, 1134, 1135, 1136, 1137, 1138, 1139, 1140, 1141, 1142, 1143, 1144, 1145, 1146, 1147, 1148, 1149, 1150, 1497, 1498, 1499, 1500, 1501, 1502, 1503, 1504, 1505, 1506, 1507, 1508, 1509, 1510, 1512, 1595, 1596, 1597, 1598, 1599, 1600, 1601, 1602, 1603, 1604, 1605, 1606, 1703, 1704, 1511 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 662 |
| 117. Seneca The Younger, Hercules Furens, 1265-1278 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 662 |
118. Seneca The Younger, Letters, 5, 2.6, 17.10, 17.5, 17.4, '15.5, 18.11, 18.10, 18.9, 80.2, 80.3, '83.1, '24.3, '32.1, '42.1, '8.3, '79.17, '102, '74.22, '9.17, '108.3, '52.11f., 62, 20.9, 18.5, 20.12, 18.7, 20.13, 29, 18.6, 91.19, 20.10, 49, 82.10, 67.14, 87.2, 59.8, 87.4, 87.3, 5.5, 5.6, 87.5, 100.6, 123.1, 123.2, 123.3, 109.16 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 321| 5. tellus colenda est: paelices caelum tenent, | 5. I commend you and rejoice in the fact that you are persistent in your studies, and that, putting all else aside, you make it each day your endeavour to become a better man. I do not merely exhort you to keep at it; I actually beg you to do so. I warn you, however, not to act after the fashion of those who desire to be conspicuous rather than to improve, by doing things which will rouse comment as regards your dress or general way of living. ,Repellent attire, unkempt hair, slovenly beard, open scorn of silver dishes, a couch on the bare earth, and any other perverted forms of self-display, are to be avoided. The mere name of philosophy, however quietly pursued, is an object of sufficient scorn; and what would happen if we should begin to separate ourselves from the customs of our fellow-men? Inwardly, we ought to be different in all respects, but our exterior should conform to society. ,Do not wear too fine, nor yet too frowzy, a toga. One needs no silver plate, encrusted and embossed in solid gold; but we should not believe the lack of silver and gold to be proof of the simple life. Let us try to maintain a higher standard of life than that of the multitude, but not a contrary standard; otherwise, we shall frighten away and repel the very persons whom we are trying to improve. We also bring it about that they are unwilling to imitate us in anything, because they are afraid lest they might be compelled to imitate us in everything. ,The first thing which philosophy undertakes to give is fellow-feeling with all men; in other words, sympathy and sociability. We part company with our promise if we are unlike other men. We must see to it that the means by which we wish to draw admiration be not absurd and odious. Our motto,[1] as you know, is "Live according to Nature"; but it is quite contrary to nature to torture the body, to hate unlaboured elegance, to be dirty on purpose, to eat food that is not only plain, but disgusting and forbidding. ,Just as it is a sign of luxury to seek out dainties, so it is madness to avoid that which is customary and can be purchased at no great price. Philosophy calls for plain living, but not for pece; and we may perfectly well be plain and neat at the same time. This is the mean of which I approve; our life should observe a happy medium between the ways of a sage and the ways of the world at large; all men should admire it, but they should understand it also. ,Well then, shall we act like other men? Shall there be no distinction between ourselves and the world? Yes, a very great one; let men find that we are unlike the common herd, if they look closely. If they visit us at home, they should admire us, rather than our household appointments. He is a great man who uses earthenware dishes as if they were silver; but he is equally great who uses silver as if it were earthenware. It is the sign of an unstable mind not to be able to endure riches. ,But I wish to share with you to-day's profit also. I find in the writings of our[2] Hecato that the limiting of desires helps also to cure fears: "Cease to hope," he says, "and you will cease to fear." "But how," you will reply, "can things so different go side by side?" In this way, my dear Lucilius: though they do seem at variance, yet they are really united. Just as the same chain fastens the prisoner and the soldier who guards him, so hope and fear, dissimilar as they are, keep step together; fear follows hope. ,I am not surprised that they proceed in this way; each alike belongs to a mind that is in suspense, a mind that is fretted by looking forward to the future. But the chief cause of both these ills is that we do not adapt ourselves to the present, but send our thoughts a long way ahead. And so foresight, the noblest blessing of the human race, becomes perverted. ,Beasts avoid the dangers which they see, and when they have escaped them are free from care; but we men torment ourselves over that which is to come as well as over that which is past. Many of our blessings bring bane to us; for memory recalls the tortures of fear, while foresight anticipates them. The present alone can make no man wretched. Farewell. |
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| 119. Seneca The Younger, De Vita Beata (Dialogorum Liber Vii), 18.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes of sinope (the cynic) Found in books: Romana Berno, Roman Luxuria: A Literary and Cultural History (2023) 129 |
120. Arrian, Anabasis of Alexander, 2.5.9 (1st cent. CE - missingth cent. CE) Tagged with subjects: •diogenes of sinope, cynic Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 476| 2.5.9. αὐτὸς δὲ σὺν τοῖς πεζοῖς καὶ τῇ ἴλῃ τῇ βασιλικῇ ἐς Μάγαρσον ἧκεν καὶ τῇ Ἀθηνᾷ τῇ Μαγαρσίδι ἔθυσεν. ἔνθεν δὲ ἐς Μαλλὸν ἀφίκετο καὶ Ἀμφιλόχῳ ὅσα ἥρωι ἐνήγισε· καὶ στασιάζοντας καταλαβὼν τὴν στάσιν αὐτοῖς κατέπαυσε· καὶ τοὺς φόρους, οὓς βασιλεῖ Δαρείῳ ἀπέφερον, ἀνῆκεν, ὅτι Ἀργείων μὲν Μαλλωταὶ ἄποικοι ἦσαν, αὐτὸς δὲ ἀπʼ Ἄργους τῶν Ἡρακλειδῶν εἶναι ἠξίου. | |
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| 121. Seneca The Younger, De Providentia (Dialogorum Liber I), 3.3, 5.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes of sinope (the cynic) Found in books: Romana Berno, Roman Luxuria: A Literary and Cultural History (2023) 133 |
| 122. Seneca The Younger, De Otio Sapientis (Dialogorum Liber Viii), 4.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 60 |
| 123. Seneca The Younger, On Anger, a b c d\n0 '2.28.1 '2.28.1 '2 28\n1 '2.10.6 '2.10.6 '2 10 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 621 |
| 124. Seneca The Younger, De Constantia Sapientis, a b c d\n0 '7.1 '7.1 '7 1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 621 |
| 125. Seneca The Younger, De Clementia, a b c d\n0 '1.6.3 '1.6.3 '1 6\n1 1.12.5 1.12.5 1 12 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 621 |
| 126. Seneca The Younger, On Leisure, 1.2, 1.5, 1.6, 1.7, 1.15, 8.3, 8.4, 8.5, 8.9-9.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 317 |
| 127. Seneca The Younger, De Brevitate Vitae (Dialogorum Liber X ), 14.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •diogenes of sinope (the cynic) Found in books: Romana Berno, Roman Luxuria: A Literary and Cultural History (2023) 129 |
| 128. Tertullian, To The Heathen, a b c d\n0 '2.2 '2.2 '2 2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 611 |
| 129. Marcus Aurelius Emperor of Rome, Meditations, 2.17.2, 3.11.2, 4.4.1, 4.29.1, 6.42.1, 6.44.6, 10.6.3, 10.6.5, 12.1.5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 113, 114 |
| 130. Maximus of Tyre, Dialexeis, 2.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 137 |
| 131. Tertullian, Apology, '14 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 611 |
| 132. Aelian, Varia Historia, 3.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •diogenes of sinope, cynic Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 197 |
| 133. Galen, On The Powers of Simple Remedies, 10.23 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 58 |
| 134. Galen, Commentary On Hippocrates' 'Epidemics Vi', 6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •diogenes (cynic) Found in books: Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 6 |
| 135. Tatian, Oration To The Greeks, 2.1, 3.2, 25.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 58 |
| 136. Galen, On The Doctrines of Hippocrates And Plato, 4.7.9 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •diogenes of sinope, cynic Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 197 |
| 137. Clement of Alexandria, Miscellanies, (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 620 |
| 138. Athenaeus, The Learned Banquet, 13.588b, 354d, 8.341e, 687a, 687b, 687c (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Brule, Women of Ancient Greece (2003) 196 |
| 139. Galen, On Affected Parts, 6.15 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •diogenes of sinope, cynic, sex advocated without love or marriage •diogenes of sinope, cynic, sex debunked Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 274 |
| 140. Philostratus The Athenian, Lives of The Sophists, a b c d\n0 '2.563 '2.563 '2 563 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 639 |
| 141. Gellius, Attic Nights, a b c d\n0 '8.3 '8.3 '8 3\n1 '12.11 '12.11 '12 11 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 639 |
| 142. Lucian, Philosophies For Sale, '11, '20, '7, 10, 44145, '8 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 45, 156, 624, 652 |
| 143. Apuleius, On Plato, 2.13.238 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 321 |
| 144. Lucian, The Dead Come To Life Or The Fisherman, '37 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 154 |
145. Lucian, The Passing of Peregrinus, '24, '26, '27, '29, '36, '37, '43, 17, 18, 43923, 19 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 648 | 19. 'Finally, Proteus arrives in Greece; and what does he do there? He makes himself offensive in Elis; he instigates Greece to revolt against Rome; he finds a man of enlarged views and established character, a public benefactor in general, and in particular the originator of the water-supply to Olympia, which saved that great assembly from perishing of thirst — and he has nothing but hard words for him; "Greece is demoralized," he cries; "the spectators of the games should have done without water, ay, and died if need be," — and so many of them would have done, from the violence of the epidemics then raging in consequence of the drought. And all the time Proteus was drinking of that very water! At this there was a general rush to stone him, which pretty nearly succeeded; it was all our magimous friend could do, for the time being, to find salvation at the altar of Zeus. 19. 'Finally, Proteus arrives in Greece; and what does he do there? He makes himself offensive in Elis; he instigates Greece to revolt against Rome; he finds a man of enlarged views and established character <sup>1</sup>, a public benefactor in general, and in particular the originator of the water supply to Olympia, which saved that great assembly from perishing of thirst–and he has nothing but hard words for him; “Greece is demoralized,” he cries; “the spectators of the games should have done without water, ay, and died if need be,”–and so many of them would have done, from the violence of the epidemics then raging in consequence of the drought. And all the time Proteus was drinking of that very water! At this there was a general rush to stone him, which pretty nearly succeeded; it was all our magimous friend could do, for |
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| 146. Lucian, The Ignorant Book-Collector, '7 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 154 |
| 147. Lucian, Timon, '28 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 156 |
| 148. Lucian, Demonax, '11, '14, '23, '3, '34, '35, '37, '47, '6, '62, '63, '7, 15, 16, 17, 18, 21, 40, 41, 43987, 14 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 610 |
| 149. Justin, Dialogue With Trypho, a b c d\n0 '1.2 '1.2 '1 2\n1 44013 44013 44013 None\n2 '9.2 '9.2 '9 2 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 883 |
| 150. Lucian, Dialogues of The Dead, 2.1, 20.6 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes the cynic •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 156; Rohland, Carpe Diem: The Poetics of Presence in Greek and Latin Literature (2022) 64 |
| 151. Lucian, Alexander The False Prophet, '38, '25 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 763, 787 |
| 152. Justin, Second Apology, 3.4-3.5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 787 |
| 153. Lucian, The Runaways, '30 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 154 |
| 154. Lucian, Hermotimus, Or Sects, '7 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 788 |
| 155. Lucian, Zeus Catechized, 5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes (cynic) Found in books: McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 75 |
| 156. Lucian, A Slip of The Tongue In Greeting, '5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 520 |
| 157. Sextus, Against The Mathematicians, a b c d\n0 '7.432 '7.432 '7 432 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 620 |
158. Lucian, Cynicus, 5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •diogenes (cynic) Found in books: McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 74, 75 | 5. Cy. If so, it is for you to explain why you blame me and depreciate my lifestyle and call it miserable.Ly. Easily explained. Nature (which you honour) and the Gods have given us the earth, and brought all sorts of good things out of it, providing us with abundance not merely for our necessities, but for our pleasures. But then you abstain from all or nearly all of it, and utilize these good things no more than the beasts. Your drink is water, just like theirs. You eat what you pick up, like a dog, and the dog's bed is as good as yours. Straw is enough for either of you. Then your clothes are no more presentable than a beggar's. Now, if this sort of content lifestyle is to pass for wisdom, God must have been all wrong in making sheep woolly, filling grapes with wine, and providing all our infinite variety of oil, honey, and the rest, that we might have food of every sort, pleasant drink, money, soft beds, fine houses, all the wonderful paraphernalia of civilization, in fact. The productions of art are God's gifts to us too. To live without all these would be miserable enough even if one could not help it, as prisoners cannot, for instance. It is far more so if the withholding of pleasure is forced upon a man by himself - it is then sheer madness. |
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| 159. Origen, Philocalia, 23.17 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 435 |
160. Diogenes Laertius, Lives of The Philosophers, a b c d\n0 6.42 6.42 6 42\n1 '10.11 '10.11 '10 11\n2 7.119 7.119 7 119\n3 '10.130 '10.130 '10 130\n4 '6.13 '6.13 '6 13\n.. ... ... ... ...\n113 23 23 23 None\n114 7.121 7.121 7 121\n115 6.76 6.76 6 76\n116 10.8 10.8 10 8\n117 7.23 7.23 7 23\n\n[118 rows x 4 columns] (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Dillon and Timotin, Platonic Theories of Prayer (2015) 32; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 639 | 6.42. Further, when Meidias assaulted him and went on to say, There are 3000 drachmas to your credit, the next day he took a pair of boxing-gauntlets, gave him a thrashing and said, There are 3000 blows to your credit.When Lysias the druggist asked him if he believed in the gods, How can I help believing in them, said he, when I see a god-forsaken wretch like you? Others give this retort to Theodorus. Seeing some one perform religious purification, he said, Unhappy man, don't you know that you can no more get rid of errors of conduct by sprinklings than you can of mistakes in grammar? He would rebuke men in general with regard to their prayers, declaring that they asked for those things which seemed to them to be good, not for such as are truly good. |
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| 161. Origen, Philocalia, 23.17 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 435 |
| 162. Porphyry, Aids To The Study of The Intelligibles, 32 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •diogenes of sinope, cynic Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 197 |
| 163. Plotinus, Enneads, 1.2.3(20), 1.2.2(13-18), 1.2.6(25-7) (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 197 |
| 164. Eusebius of Caesarea, Preparation For The Gospel, '6.7, 261B, 5.23.3 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: nan nan nan |
| 165. Nag Hammadi, The Sentences of Sextus, 18, 253a, 461, 462, 464, 463 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 185 |
| 166. Epiphanius, Panarion, a b c d\n0 '3.26 '3.26 '3 26 (4th cent. CE - 5th cent. CE) Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 142 |
| 167. Themistius, Orations, '24.302B, '5.63B, 32, vol.2, pp.193-204 Downey-Norman (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 62 |
| 168. Augustine, Confessions, 7.6.9-7.6.10 (4th cent. CE - 5th cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 435 |
| 169. Augustine, Against Julian, 4.43.8 (4th cent. CE - 5th cent. CE) Tagged with subjects: •diogenes of sinope, cynic, sex advocated without love or marriage •diogenes of sinope, cynic, sex debunked Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 274 |
| 170. Augustine, On Christian Doctrine, 2.22.33, 2.23.36 (4th cent. CE - 5th cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 435 |
171. Ammianus Marcellinus, History, 21.16.5-21.16.6, 25.4.4, 29.1.36 (4th cent. CE - 4th cent. CE) Tagged with subjects: •diogenes the cynic Found in books: Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135; Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 94 | 21.16.5. By a prudent and temperate manner of life and by moderation in eating and drinking he maintained such sound health that he rarely suffered from illnesses, but such as he had were of a dangerous character. For that abstinence from dissipation and luxury have this effect on the body is shown by repeated experience, as well as by the statements of physicians. 21.16.6. He was content with little sleep when time and circumstances so required. Throughout the entire span of his life he was so extraordinarily chaste, that not even a suspicion could be raised against him even by an ill-disposed attendant on his private life, a charge which malice, even if it fails to discover it, still trumps up, having regard to the unrestrained liberty of supreme power. 25.4.4. Moreover, this kind of self-restraint was made still greater through his moderation in eating and sleeping, which he strictly observed at home and abroad. For in time of peace the frugality of his living and his table excited the wonder of those who could judge aright, as if he intended soon to resume the philosopher’s cloak. And on his various campaigns, he was often seen partaking of common and scanty food, sometimes standing up like a common soldier. 29.1.36. When these had been removed after this information, Eutropius, Praetorian prefect in 380 and 381; whether he was the same as the author of the Epitome of Roman History is uncertain. then governing Asia with proconsular authority, was summoned on the charge of complicity in the plot. But he escaped without harm, saved by the philosopher Pasiphilus, who, although cruelly tortured to induce him to bring about the ruin of Eutropius through a false charge, could not be turned from the firmness of a steadfast mind. |
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| 172. Cassian, Institutiones, a b c d\n0 '3.83 '3.83 '3 83\n1 '3.88 '3.88 '3 88 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 611 |
| 173. Scriptores Historiae Augustae, Al. Sev., 29.2 (4th cent. CE - 5th cent. CE) Tagged with subjects: •diogenes of sinope, cynic Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 523 |
174. Augustine, The City of God, 5.2-5.5, 14.20, 19.21 (4th cent. CE - 5th cent. CE) Tagged with subjects: •diogenes the cynic •diogenes of sinope, cynic, sex advocated without love or marriage •diogenes of sinope, cynic, sex debunked •diogenes (cynic) Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 435; Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 49; Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 274 | 5.2. Cicero says that the famous physician Hippocrates has left in writing that he had suspected that a certain pair of brothers were twins, from the fact that they both took ill at once, and their disease advanced to its crisis and subsided in the same time in each of them. Posidonius the Stoic, who was much given to astrology, used to explain the fact by supposing that they had been born and conceived under the same constellation. In this question the conjecture of the physician is by far more worthy to be accepted, and approaches much nearer to credibility, since, according as the parents were affected in body at the time of copulation, so might the first elements of the fœtuses have been affected, so that all that was necessary for their growth and development up till birth having been supplied from the body of the same mother, they might be born with like constitutions. Thereafter, nourished in the same house, on the same kinds of food, where they would have also the same kinds of air, the same locality, the same quality of water - which, according to the testimony of medical science, have a very great influence, good or bad, on the condition of bodily health - and where they would also be accustomed to the same kinds of exercise, they would have bodily constitutions so similar that they would be similarly affected with sickness at the same time and by the same causes. But, to wish to adduce that particular position of the stars which existed at the time when they were born or conceived as the cause of their being simultaneously affected with sickness, manifests the greatest arrogance, when so many beings of most diverse kinds, in the most diverse conditions, and subject to the most diverse events, may have been conceived and born at the same time, and in the same district, lying under the same sky. But we know that twins do not only act differently, and travel to very different places, but that they also suffer from different kinds of sickness; for which Hippocrates would give what is in my opinion the simplest reason, namely, that, through diversity of food and exercise, which arises not from the constitution of the body, but from the inclination of the mind, they may have come to be different from each other in respect of health. Moreover, Posidonius, or any other asserter of the fatal influence of the stars, will have enough to do to find anything to say to this, if he be unwilling to im pose upon the minds of the uninstructed in things of which they are ignorant. But, as to what they attempt to make out from that very small interval of time elapsing between the births of twins, on account of that point in the heavens where the mark of the natal hour is placed, and which they call the horoscope, it is either disproportionately small to the diversity which is found in the dispositions, actions, habits, and fortunes of twins, or it is disproportionately great when compared with the estate of twins, whether low or high, which is the same for both of them, the cause for whose greatest difference they place, in every case, in the hour on which one is born; and, for this reason, if the one is born so immediately after the other that there is no change in the horoscope, I demand an entire similarity in all that respects them both, which can never be found in the case of any twins. But if the slowness of the birth of the second give time for a change in the horoscope, I demand different parents, which twins can never have. 5.3. It is to no purpose, therefore, that that famous fiction about the potter's wheel is brought forward, which tells of the answer which Nigidius is said to have given when he was perplexed with this question, and on account of which he was called Figulus. For, having whirled round the potter's wheel with all his strength he marked it with ink, striking it twice with the utmost rapidity, so that the strokes seemed to fall on the very same part of it. Then, when the rotation had ceased, the marks which he had made were found upon the rim of the wheel at no small distance apart. Thus, said he, considering the great rapidity with which the celestial sphere revolves, even though twins were born with as short an interval between their births as there was between the strokes which I gave this wheel, that brief interval of time is equivalent to a very great distance in the celestial sphere. Hence, said he, come whatever dissimilitudes may be remarked in the habits and fortunes of twins. This argument is more fragile than the vessels which are fashioned by the rotation of that wheel. For if there is so much significance in the heavens which cannot be comprehended by observation of the constellations, that, in the case of twins, an inheritance may fall to the one and not to the other, why, in the case of others who are not twins, do they dare, having examined their constellations, to declare such things as pertain to that secret which no one can comprehend, and to attribute them to the precise moment of the birth of each individual? Now, if such predictions in connection with the natal hours of others who are not twins are to be vindicated on the ground that they are founded on the observation of more extended spaces in the heavens, while those very small moments of time which separated the births of twins, and correspond to minute portions of celestial space, are to be connected with trifling things about which the mathematicians are not wont to be consulted - for who would consult them as to when he is to sit, when to walk abroad, when and on what he is to dine? - how can we be justified in so speaking, when we can point out such manifold diversity both in the habits, doings, and destinies of twins? 5.4. In the time of the ancient fathers, to speak concerning illustrious persons, there were born two twin brothers, the one so immediately after the other, that the first took hold of the heel of the second. So great a difference existed in their lives and manners, so great a dissimilarity in their actions, so great a difference in their parents' love for them respectively, that the very contrast between them produced even a mutual hostile antipathy. Do we mean, when we say that they were so unlike each other, that when the one was walking the other was sitting, when the one was sleeping the other was waking - which differences are such as are attributed to those minute portions of space which cannot be appreciated by those who note down the position of the stars which exists at the moment of one's birth, in order that the mathematicians may be consulted concerning it? One of these twins was for a long time a hired servant; the other never served. One of them was beloved by his mother; the other was not so. One of them lost that honor which was so much valued among their people; the other obtained it. And what shall we say of their wives, their children, and their possessions? How different they were in respect to all these! If, therefore, such things as these are connected with those minute intervals of time which elapse between the births of twins, and are not to be attributed to the constellations, wherefore are they predicted in the case of others from the examination of their constellations? And if, on the other hand, these things are said to be predicted, because they are connected, not with minute and inappreciable moments, but with intervals of time which can be observed and noted down, what purpose is that potter's wheel to serve in this matter, except it be to whirl round men who have hearts of clay, in order that they may be prevented from detecting the emptiness of the talk of the mathematicians? 5.5. Do not those very persons whom the medical sagacity of Hippocrates led him to suspect to be twins, because their disease was observed by him to develop to its crisis and to subside again in the same time in each of them - do not these, I say, serve as a sufficient refutation of those who wish to attribute to the influence of the stars that which was owing to a similarity of bodily constitution? For wherefore were they both sick of the same disease, and at the same time, and not the one after the other in the order of their birth? (for certainly they could not both be born at the same time.) Or, if the fact of their having been born at different times by no means necessarily implies that they must be sick at different times, why do they contend that the difference in the time of their births was the cause of their difference in other things? Why could they travel in foreign parts at different times, marry at different times, beget children at different times, and do many other things at different times, by reason of their having been born at different times, and yet could not, for the same reason, also be sick at different times? For if a difference in the moment of birth changed the horoscope, and occasioned dissimilarity in all other things, why has that simultaneousness which belonged to their conception remained in their attacks of sickness? Or, if the destinies of health are involved in the time of conception, but those of other things be said to be attached to the time of birth, they ought not to predict anything concerning health from examination of the constellations of birth, when the hour of conception is not also given, that its constellations may be inspected. But if they say that they predict attacks of sickness without examining the horoscope of conception, because these are indicated by the moments of birth, how could they inform either of these twins when he would be sick, from the horoscope of his birth, when the other also, who had not the same horoscope of birth, must of necessity fall sick at the same time? Again, I ask, if the distance of time between the births of twins is so great as to occasion a difference of their constellations on account of the difference of their horoscopes, and therefore of all the cardinal points to which so much influence is attributed, that even from such change there comes a difference of destiny, how is it possible that this should be so, since they cannot have been conceived at different times? Or, if two conceived at the same moment of time could have different destinies with respect to their births, why may not also two born at the same moment of time have different destinies for life and for death? For if the one moment in which both were conceived did not hinder that the one should be born before the other, why, if two are born at the same moment, should anything hinder them from dying at the same moment? If a simultaneous conception allows of twins being differently affected in the womb, why should not simultaneousness of birth allow of any two individuals having different fortunes in the world? And thus would all the fictions of this art, or rather delusion, be swept away. What strange circumstance is this, that two children conceived at the same time, nay, at the same moment, under the same position of the stars, have different fates which bring them to different hours of birth, while two children, born of two different mothers, at the same moment of time, under one and the same position of the stars, cannot have different fates which shall conduct them by necessity to diverse manners of life and of death? Are they at conception as yet without destinies, because they can only have them if they be born? What, therefore, do they mean when they say that, if the hour of the conception be found, many things can be predicted by these astrologers? From which also arose that story which is reiterated by some, that a certain sage chose an hour in which to lie with his wife, in order to secure his begetting an illustrious son. From this opinion also came that answer of Posidonius, the great astrologer and also philosopher, concerning those twins who were attacked with sickness at the same time, namely, That this had happened to them because they were conceived at the same time, and born at the same time. For certainly he added conception, lest it should be said to him that they could not both be born at the same time, knowing that at any rate they must both have been conceived at the same time; wishing thus to show that he did not attribute the fact of their being similarly and simultaneously affected with sickness to the similarity of their bodily constitutions as its proximate cause, but that he held that even in respect of the similarity of their health, they were bound together by a sidereal connection. If, therefore, the time of conception has so much to do with the similarity of destinies, these same destinies ought not to be changed by the circumstances of birth; or, if the destinies of twins be said to be changed because they are born at different times, why should we not rather understand that they had been already changed in order that they might be born at different times? Does not, then, the will of men living in the world change the destinies of birth, when the order of birth can change the destinies they had at conception? 14.20. It is this which those canine or cynic philosophers have overlooked, when they have, in violation of the modest instincts of men, boastfully proclaimed their unclean and shameless opinion, worthy indeed of dogs, viz., that as the matrimonial act is legitimate, no one should be ashamed to perform it openly, in the street or in any public place. Instinctive shame has overborne this wild fancy. For though it is related that Diogenes once dared to put his opinion in practice, under the impression that his sect would be all the more famous if his egregious shamelessness were deeply graven in the memory of mankind, yet this example was not afterwards followed. Shame had more influence with them, to make them blush before men, than error to make them affect a resemblance to dogs. And possibly, even in the case of Diogenes, and those who did imitate him, there was but an appearance and pretence of copulation, and not the reality. Even at this day there are still Cynic philosophers to be seen; for these are Cynics who are not content with being clad in the pallium, but also carry a club; yet no one of them dares to do this that we speak of. If they did, they would be spat upon, not to say stoned, by the mob. Human nature, then, is without doubt ashamed of this lust; and justly so, for the insubordination of these members, and their defiance of the will, are the clear testimony of the punishment of man's first sin. And it was fitting that this should appear specially in those parts by which is generated that nature which has been altered for the worse by that first and great sin - that sin from whose evil connection no one can escape, unless God's grace expiate in him individually that which was perpetrated to the destruction of all in common, when all were in one man, and which was avenged by God's justice. 19.21. This, then, is the place where I should fulfill the promise gave in the second book of this work, and explain, as briefly and clearly as possible, that if we are to accept the definitions laid down by Scipio in Cicero's De Republica, there never was a Roman republic; for he briefly defines a republic as the good of the people. And if this definition be true, there never was a Roman republic, for the people's good was never attained among the Romans. For the people, according to his definition, is an assemblage associated by a common acknowledgment of right and by a community of interests. And what he means by a common acknowledgment of right he explains at large, showing that a republic cannot be administered without justice. Where, therefore, there is no true justice there can be no right. For that which is done by right is justly done, and what is unjustly done cannot be done by right. For the unjust inventions of men are neither to be considered nor spoken of as rights; for even they themselves say that right is that which flows from the fountain of justice, and deny the definition which is commonly given by those who misconceive the matter, that right is that which is useful to the stronger party. Thus, where there is not true justice there can be no assemblage of men associated by a common acknowledgment of right, and therefore there can be no people, as defined by Scipio or Cicero; and if no people, then no good of the people, but only of some promiscuous multitude unworthy of the name of people. Consequently, if the republic is the good of the people, and there is no people if it be not associated by a common acknowledgment of right, and if there is no right where there is no justice, then most certainly it follows that there is no republic where there is no justice. Further, justice is that virtue which gives every one his due. Where, then, is the justice of man, when he deserts the true God and yields himself to impure demons? Is this to give every one his due? Or is he who keeps back a piece of ground from the purchaser, and gives it to a man who has no right to it, unjust, while he who keeps back himself from the God who made him, and serves wicked spirits, is just? This same book, De Republica, advocates the cause of justice against injustice with great force and keenness. The pleading for injustice against justice was first heard, and it was asserted that without injustice a republic could neither increase nor even subsist, for it was laid down as an absolutely unassailable position that it is unjust for some men to rule and some to serve; and yet the imperial city to which the republic belongs cannot rule her provinces without having recourse to this injustice. It was replied in behalf of justice, that this ruling of the provinces is just, because servitude may be advantageous to the provincials, and is so when rightly administered - that is to say, when lawless men are prevented from doing harm. And further, as they became worse and worse so long as they were free, they will improve by subjection. To confirm this reasoning, there is added an eminent example drawn from nature: for why, it is asked, does God rule man, the soul the body, the reason the passions and other vicious parts of the soul? This example leaves no doubt that, to some, servitude is useful; and, indeed, to serve God is useful to all. And it is when the soul serves God that it exercises a right control over the body; and in the soul itself the reason must be subject to God if it is to govern as it ought the passions and other vices. Hence, when a man does not serve God, what justice can we ascribe to him, since in this case his soul cannot exercise a just control over the body, nor his reason over his vices? And if there is no justice in such an individual, certainly there can be none in a community composed of such persons. Here, therefore, there is not that common acknowledgment of right which makes an assemblage of men a people whose affairs we call a republic. And why need I speak of the advantageousness, the common participation in which, according to the definition, makes a people? For although, if you choose to regard the matter attentively, you will see that there is nothing advantageous to those who live godlessly, as every one lives who does not serve God but demons, whose wickedness you may measure by their desire to receive the worship of men though they are most impure spirits, yet what I have said of the common acknowledgment of right is enough to demonstrate that, according to the above definition, there can be no people, and therefore no republic, where there is no justice. For if they assert that in their republic the Romans did not serve unclean spirits, but good and holy gods, must we therefore again reply to this evasion, though already we have said enough, and more than enough, to expose it? He must be an uncommonly stupid, or a shamelessly contentious person, who has read through the foregoing books to this point, and can yet question whether the Romans served wicked and impure demons. But, not to speak of their character, it is written in the law of the true God, He that sacrifices unto any god save unto the Lord only, he shall be utterly destroyed. Exodus 22:20 He, therefore, who uttered so menacing a commandment decreed that no worship should be given either to good or bad gods. |
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| 175. Stobaeus, Anthology, a b c d\n0 '4.44.71 '4.44.71 '4 44\n1 '3.13.43 '3.13.43 '3 13\n2 '4.32.11 '4.32.11 '4 32\n3 '4.32.19 '4.32.19 '4 32 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 613 |
| 176. Olympiodorus The Younger of Alexandria, In Platonis Phaedonem Commentaria, '6.7, 261B (6th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: nan nan |
| 177. Stoic School, Stoicor. Veter. Fragm., 3.191 Tagged with subjects: •diogenes the cynic Found in books: Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 113, 137 |
| 178. Evagrius Ponticus, Antirrhetikos, 4.8-4.11 Tagged with subjects: •diogenes the cynic Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 58 |
| 179. Epicurus, Kuriai Doxai, '15 Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 548 |
| 180. Epigraphy, Icg, 28, 372, 480-481, 55, 603, 762, 82, 97, 103 Tagged with subjects: •nan Found in books: Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135 |
| 181. Stobaeus, Eclogues, a b c d\n0 '2.8.21 '2.8.21 '2 8\n1 '2.31.76 '2.31.76 '2 31 Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 613 |
| 182. €˜Constantius of Lyon’, Life of St Germanus of Auxerre, '6.199AB, '6.191AB, 7.210D-211B, '6.189AB, '6.183B, '7.238A, '7.209AB, 6.182C-189B Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 611, 614 |
| 183. Plato, Ly., 221e-222c, 214d4-215a5 Tagged with subjects: •nan Found in books: Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 321 |
| 184. Maximus of Tyre, Orat., 32.10i-k, 32.9a-d, 32.10b-, 29.7l, 14.7 Tagged with subjects: •nan Found in books: Jażdżewska and Doroszewski,Plutarch and his Contemporaries: Sharing the Roman Empire (2024) 100 |
| 185. Anon., Sententiae Pythagoreorum, 54 Tagged with subjects: •diogenes the cynic Found in books: Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 113, 185 |
| 186. Pseudo-Phocylides, The Sentences of Pseudo-Phocylides, '42 Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 529 |
| 187. Themistius, Virt., '18 Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 62 |
| 188. Epigraphy, 'Bch 25 (1901), 334 no. 29 Tagged with subjects: •diogenes the cynic Found in books: Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135 |
| 192. Plato, Scholion To Lysis, '1.625A Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 629 |
| 193. Epigraphy, V,, '2 91 Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 45 |
| 195. Clearchus of Soli, Apud Josephus, C. Ap., 0.626388889 Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 182 |
| 197. Musonius Rufus, Ep. Pancr., 43892 Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 520 |
| 199. Jovianus, De Viris Illustribus, '23 Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 883 |
| 200. Pseudo‐Diogenes (The Cynic), Letters, Ed.Malherbe, 44 Tagged with subjects: •diogenes of sinope, cynic, sex advocated without love or marriage •diogenes of sinope, cynic, sex debunked Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 274 |
| 201. Herodorus, Fgh, '31 F 14 Tagged with subjects: •diogenes, the cynic Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 652 |
| 203. Philodemus, On Conversation (Cronache Ercolanesi 5), pp.63-76 Tagged with subjects: •diogenes of sinope, cynic Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 218 |
| 205. Aelius Aristides, Pro Quatuoviris, 2.402 Dindorf, 2.401 Dindorf Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 788 |
| 206. Nicolaus Damascenus, Palatine Anthology, 15.302 Tagged with subjects: •diogenes the cynic Found in books: Brule, Women of Ancient Greece (2003) 89 |
| 207. Epigraphy, Ms, i39, i598 Tagged with subjects: •nan Found in books: Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 476 |
| 208. Arius Didymus, Liber De Philosophorum Sectis (Fpg, 89 Tagged with subjects: •diogenes the cynic Found in books: Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135 |
| 209. Papyri, P.Oxy., 271, col. I, 14-15 Tagged with subjects: •nan Found in books: nan nan nan |
| 210. Pseudo-Plutarch, Plac. Philos, 911b Tagged with subjects: •diogenes the cynic Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 58 |
| 211. Plutarch, De Esu, 995d, 995c Tagged with subjects: •nan Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 58 |
| 212. Galen, Affections And Errors, 1.6 Tagged with subjects: •diogenes the cynic Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 58 |
| 213. Augustine, On The Free Choice of The Will, 1.11-1.12 Tagged with subjects: •diogenes (cynic) Found in books: Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 59 |
| 214. Seneca, On Foresight, 5.5 Tagged with subjects: •diogenes the cynic Found in books: Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 113 |
| 215. Crates Atheniensis 1. Jh. V. Chr., Fragments, 8 diels = sh 355 Tagged with subjects: •diogenes the cynic Found in books: Rohland, Carpe Diem: The Poetics of Presence in Greek and Latin Literature (2022) 64 |
| 217. Epicurus, Vatican Sayings, '25, '265, '33, '36, '44, '77, '67 Tagged with subjects: •nan Found in books: Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 525, 548 |
| 219. Anon., Epistle To Diognetus, 5.5 Tagged with subjects: •diogenes the cynic Found in books: Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 185 |
| 220. Monimus, Ssr V G, 2 Tagged with subjects: •diogenes the cynic Found in books: Rohland, Carpe Diem: The Poetics of Presence in Greek and Latin Literature (2022) 64 |
| 221. Choerilus of Iasus, Sh, 335 Tagged with subjects: •diogenes the cynic Found in books: Rohland, Carpe Diem: The Poetics of Presence in Greek and Latin Literature (2022) 64 |
| 222. Various, Ap, 7.326 Tagged with subjects: •diogenes the cynic Found in books: Rohland, Carpe Diem: The Poetics of Presence in Greek and Latin Literature (2022) 64 |
| 223. Epigraphy, Seg, 47.1751 Tagged with subjects: •diogenes the cynic Found in books: Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135 |
| 224. Philo of Alexandria, On The Account of The Worlds Creation, 1 Tagged with subjects: •diogenes the cynic Found in books: Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 60 |
| 225. Julian, Εἰς Τοὺς Ἀπειδεύτους Κύνας, 20.9 Tagged with subjects: •diogenes the cynic Found in books: Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019) 135 |
| 226. Anon., Panegyrici Latini, 3.10-3.12 Tagged with subjects: •diogenes the cynic Found in books: Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 94 |
| 227. Pseudo‐Crates (The Cynic), Letters, Ed.Malherbe, 28 Tagged with subjects: •diogenes of sinope, cynic, sex advocated without love or marriage •diogenes of sinope, cynic, sex debunked Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 274 |
