The Ancient Mediterranean Religions Index Database

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259 results for "dinarchus"

1. Homer, Iliad, 5.292, 11.313 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 347, 362

5.292. / So spake he and hurled; and Athene guided the spear upon his nose beside the eye, and it pierced through his white teeth. So the stubborn bronze shore off his tongue at its root, and the spear-point came out by the base of the chin. Then he fell from out the car, 11.313. / Then had ruin come, and deeds beyond remedy been wrought, and now would the Achaeans in flight have flung themselves upon their ships, had not Odysseus called to Diomedes, son of Tydeus:Tydeus' son, what has come over us that we have forgotten our furious valour? Nay, come thou hither, good friend, and take thy stand by my side, for verily shame

2. Homer, Odyssey, 3.332, 10.69 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 347, 388

3. Aeschylus, Eumenides, 34, 491-493, 74, 490 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 349

490. νῦν καταστροφαὶ νέων

490. Here is the overturning of new laws, if the wrongful cause of this matricide is to triumph. Now his deed will accustom all men

4. Aeschylus, Libation-Bearers, 758 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 398

758. τούτων πρόμαντις οὖσα, πολλὰ δʼ, οἴομαι,

5. Aeschylus, Agamemnon, 1255 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 318

1255. καὶ γὰρ τὰ πυθόκραντα· δυσμαθῆ δʼ ὅμως. Κασάνδρα

1255. Papai: what fire this! and it comes upon me!

6. Aristophanes, Frogs, 27-28 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 406

28. οὐ δῆθ' ὅ γ' ἔχω 'γὼ καὶ φέρω μὰ τὸν Δί' οὔ.

7. Plato, Philebus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 354

24a. ΣΩ. λέγω τοίνυν τὰ δύο ἃ προτίθεμαι ταὔτʼ εἶναι ἅπερ νυνδή, τὸ μὲν ἄπειρον, τὸ δὲ πέρας ἔχον· ὅτι δὲ τρόπον τινὰ τὸ ἄπειρον πόλλʼ ἐστί, πειράσομαι φράζειν. τὸ δὲ πέρας ἔχον ἡμᾶς περιμενέτω. ΠΡΩ. μένει. ΣΩ. σκέψαι δή. χαλεπὸν μὲν γὰρ καὶ ἀμφισβητήσιμον ὃ κελεύω σε σκοπεῖν, ὅμως δὲ σκόπει. θερμοτέρου καὶ ψυχροτέρου πέρι πρῶτον ὅρα πέρας εἴ ποτέ τι νοήσαις ἄν, ἢ τὸ μᾶλλόν τε καὶ ἧττον ἐν αὐτοῖς οἰκοῦν τε τοῖς γένεσιν,

24a. Soc. I mean, then, that the two which I select are the same which I mentioned before, the infinite and the finite. I will try to show that the infinite is, in a certain sense, many; the finite can wait. Pro. Yes. Soc. Consider then. What I ask you to consider is difficult and debatable; but consider it all the same. In the first place, take hotter and colder and see whether you can conceive any limit of them, or whether the more and less which dwell in their very nature do not, so long as they continue to dwell therein,

8. Aristophanes, Acharnians, 523-529, 1095 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 318

1095. καὶ γὰρ σὺ μεγάλην ἐπεγράφου τὴν Γοργόνα.

9. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 362

264d. ΦΑΙ. ποῖον τοῦτο, καὶ τί πεπονθός; ΣΩ. ἔστι μὲν τοῦτο τόδε— χαλκῆ παρθένος εἰμί, Μίδα δʼ ἐπὶ σήματι κεῖμαι. ὄφρʼ ἂν ὕδωρ τε νάῃ καὶ δένδρεα μακρὰ τεθήλῃ, αὐτοῦ τῇδε μένουσα πολυκλαύτου ἐπὶ τύμβου, ἀγγελέω παριοῦσι Μίδας ὅτι τῇδε τέθαπται. Midas

264d. that it is very like the inscription that some say is inscribed on the tomb of Midas the Phrygian. Phaedrus. What sort of inscription is that, and what is the matter with it? Socrates. This is it: A bronze maiden am I; and I am placed upon the tomb of Midas. So long as water runs and tall trees put forth leaves, Remaining in this very spot upon a much lamented tomb, I shall declare to passers by that Midas is buried here;

10. Aristophanes, Women of The Assembly, 687 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 363

687. ἵνα κάπτωσιν; μὰ Δί' ἀλλ' ἵν' ἐκεῖ δειπνῶσιν. ὅτῳ δὲ τὸ γράμμα

11. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 406

12. Aristophanes, Knights, 438 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 413

438. σὲ δ' ἐκ Ποτειδαίας ἔχοντ' εὖ οἶδα δέκα τάλαντα.

13. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 318

732c. διὸ δὴ γελώτων τε εἴργεσθαι χρὴ τῶν ἐξαισίων καὶ δακρύων, παραγγέλλειν δὲ παντὶ πάντʼ ἄνδρα, καὶ ὅλην περιχάρειαν πᾶσαν ἀποκρυπτόμενον καὶ περιωδυνίαν εὐσχημονεῖν πειρᾶσθαι, κατά τε εὐπραγίας ἱσταμένου τοῦ δαίμονος ἑκάστου, καὶ κατὰ τύχας οἷον πρὸς ὑψηλὰ καὶ ἀνάντη δαιμόνων ἀνθισταμένων τισὶν πράξεσιν, ἐλπίζειν δʼ ἀεὶ τοῖς γε ἀγαθοῖσι τὸν θεὸν ἃ δωρεῖται πόνων μὲν ἐπιπιπτόντων

732c. wherefore men must be restrained from untimely laughter and tears, and every individual, as well as the whole State, must charge every man to try to conceal all show of extreme joy or sorrow, and to behave himself seemly, alike in good fortune and in evil, according as each man’s Genius ranges itself,—hoping always that God will diminish the troubles that fall upon them by the blessings which he bestows, and will change for the better

14. Isocrates, Orations, 6.34, 6.66, 10.39, 14.5, 14.24, 15.59, 15.65, 15.72, 15.76, 17.26 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 318, 349, 360, 361, 372, 399

15. Euripides, Orestes, 1078-1079, 1675, 1024 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 318

16. Aristophanes, Peace, 701 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 362

701. ὅθ' οἱ Λάκωνες ἐνέβαλον. τί παθών; ὅ τι;

17. Plato, Protagoras, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 413

313d. For among the provisions, you know, in which these men deal, not only are they themselves ignorant what is good or bad for the body, since in selling they commend them all, but the people who buy from them are so too, unless one happens to be a trainer or a doctor. And in the same way, those who take their doctrines the round of our cities, hawking them about to any odd purchaser who desires them, commend everything that they sell, and there may well be some of these too, my good sir, who are ignorant which of their wares i

18. Aristophanes, The Women Celebrating The Thesmophoria, 338-339, 48, 47 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 406

47. θηρῶν τ' ἀγρίων πόδες ὑλοδρόμων

19. Plato, Hipparchus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 209

229d. Ἁρμόδιον τυγχάνειν ἐρῶντά τινος τῶν νέων τε καὶ καλῶν καὶ γενναίων τῶν τότε—καὶ λέγουσι τοὔνομα αὐτοῦ, ἐγὼ δὲ οὐ μέμνημαι—τὸν οὖν νεανίσκον τοῦτον τέως μὲν θαυμάζειν τόν τε Ἁρμόδιον καὶ τὸν Ἀριστογείτονα ὡς σοφούς, ἔπειτα συγγενόμενον τῷ Ἱππάρχῳ καταφρονῆσαι ἐκείνων, καὶ τοὺς περιαλγήσαντας ταύτῃ τῇ ἀτιμίᾳ οὕτως ἀποκτεῖναι τὸν Ἵππαρχον. ΕΤ. κινδυνεύεις τοίνυν, ὦ Σώκρατες, ἢ οὐ φίλον με ἡγεῖσθαι ἤ, εἰ ἡγῇ φίλον, οὐ πείθεσθαι Ἱππάρχῳ· ἐγὼ γὰρ

20. Isaeus, Orations, 5.47, 8.46 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 371, 395

21. Herodotus, Histories, 1.59.5-1.59.6, 2.2, 3.140.3, 5.6.1, 5.55-5.57, 7.236, 8.22.3, 9.106.4 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 202, 208, 209, 318, 334, 347, 363, 413, 420

1.59.5. Taken in, the Athenian people gave him a guard of chosen citizens, whom Pisistratus made clubmen instead of spearmen: for the retinue that followed him carried wooden clubs. 1.59.6. These rose with Pisistratus and took the Acropolis; and Pisistratus ruled the Athenians, disturbing in no way the order of offices nor changing the laws, but governing the city according to its established constitution and arranging all things fairly and well. 2.2. Now before Psammetichus became king of Egypt , the Egyptians believed that they were the oldest people on earth. But ever since Psammetichus became king and wished to find out which people were the oldest, they have believed that the Phrygians were older than they, and they than everybody else. ,Psammetichus, when he was in no way able to learn by inquiry which people had first come into being, devised a plan by which he took two newborn children of the common people and gave them to a shepherd to bring up among his flocks. He gave instructions that no one was to speak a word in their hearing; they were to stay by themselves in a lonely hut, and in due time the shepherd was to bring goats and give the children their milk and do everything else necessary. ,Psammetichus did this, and gave these instructions, because he wanted to hear what speech would first come from the children, when they were past the age of indistinct babbling. And he had his wish; for one day, when the shepherd had done as he was told for two years, both children ran to him stretching out their hands and calling “Bekos!” as he opened the door and entered. ,When he first heard this, he kept quiet about it; but when, coming often and paying careful attention, he kept hearing this same word, he told his master at last and brought the children into the king's presence as required. Psammetichus then heard them himself, and asked to what language the word “Bekos” belonged; he found it to be a Phrygian word, signifying bread. ,Reasoning from this, the Egyptians acknowledged that the Phrygians were older than they. This is the story which I heard from the priests of Hephaestus' temple at Memphis ; the Greeks say among many foolish things that Psammetichus had the children reared by women whose tongues he had cut out. 3.140.3. The doorkeeper brought Syloson in and the interpreters asked him as he stood there who he was and what he had done to call himself the king's benefactor. Then Syloson told the story of the cloak, and said that it was he who had given it. 5.6.1. Among the rest of the Thracians, it is the custom to sell their children for export and to take no care of their maidens, allowing them to have intercourse with any man they wish. Their wives, however, they strictly guard, and buy them for a price from the parents. 5.55. When he was forced to leave Sparta, Aristagoras went to Athens, which had been freed from its ruling tyrants in the manner that I will show. First Hipparchus, son of Pisistratus and brother of the tyrant Hippias, had been slain by Aristogiton and Harmodius, men of Gephyraean descent. This was in fact an evil of which he had received a premonition in a dream. After this the Athenians were subject for four years to a tyranny not less but even more absolute than before. 5.56. Now this was the vision which Hipparchus saw in a dream: in the night before the date Panathenaea /date he thought that a tall and handsome man stood over him uttering these riddling verses: quote l met="dact" O lion, endure the unendurable with a lion's heart. /l l No man on earth does wrong without paying the penalty. /l /quote ,As soon as it was day, he imparted this to the interpreters of dreams, and presently putting the vision from his mind, he led the procession in which he met his death. 5.57. Now the Gephyraean clan, of which the slayers of Hipparchus were members, claim to have come at first from Eretria, but my own enquiry shows that they were among the Phoenicians who came with Cadmus to the country now called Boeotia. In that country the lands of Tanagra were allotted to them, and this is where they settled. ,The Cadmeans had first been expelled from there by the Argives, and these Gephyraeans were forced to go to Athens after being expelled in turn by the Boeotians. The Athenians received them as citizens of their own on set terms, debarring them from many practices not deserving of mention here. 7.236. Next spoke Achaemenes, Xerxes' brother and admiral of the fleet; it chanced that he was present during their conversation, and he feared that Xerxes would be persuaded to follow Demaratus' counsel. “O king,” he said, “I see that you are listening to a man who is jealous of your good fortune or is perhaps even a traitor to your cause. These are the ways that are dear to the hearts of all Greeks: they are jealous of success and they hate power. ,No, if after the recent calamity which has wrecked four hundred of your ships you send away three hundred more from your fleet to sail round the Peloponnese, your enemies will be enough to do battle with you; while your fleet is united, however, it is invincible, and your enemies will not be so many as to be enough to fight; moreover, all your navy will be a help to your army and your army to your navy, both moving together. If you separate some of your fleet from yourself, you will be of no use to them, nor they to you. ,My counsel is rather that you make your own plans well, and take no account of the business of your adversaries, what battlefields they will choose, what they will do, and how many they are. They are able enough to think for themselves, and we similarly for ourselves. As for the Lacedaemonians, if they meet the Persians in the field, they will in no way repair their most recent losses.” 8.22.3. To my thinking Themistocles wrote this with a double intent, namely that if the king knew nothing of the writing, it might induce the Ionians to change sides and join with the Greeks, while if the writing were maliciously reported to Xerxes, he might thereby be led to mistrust the Ionians and keep them out of the sea-fights. 9.106.4. It accordingly came about that they admitted to their alliance the Samians, Chians, Lesbians, and all other islanders who had served with their forces, and bound them by pledge and oaths to remain faithful and not desert their allies. When the oaths had been sworn, the Greeks set sail to break the bridges, supposing that these still held fast. So they laid their course for the Hellespont.

22. Euripides, Trojan Women, 1331-1332, 35, 34 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 404

23. Aristophanes, Clouds, 340-341, 401-402, 900, 899 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 363

899. οὔκ, ἀλλὰ σοφούς. ἀπολῶ σε κακῶς.

24. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 202

566b. to expel him or bring about his death by calumniating him to the people, they plot to assassinate him by stealth. That is certainly wont to happen, said he. And thereupon those who have reached this stage devise that famous petition of the tyrant—to ask from the people a bodyguard to make their city safe for the friend of democracy.

25. Euripides, Iphigenia Among The Taurians, 647 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 413

26. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 367

197b. ΣΩ. ἐπιστήμης που ἕξιν φασὶν αὐτὸ εἶναι. ΘΕΑΙ. ἀληθῆ. ΣΩ. ἡμεῖς τοίνυν σμικρὸν μεταθώμεθα καὶ εἴπωμεν ἐπιστήμης κτῆσιν. ΘΕΑΙ. τί οὖν δὴ φήσεις τοῦτο ἐκείνου διαφέρειν; ΣΩ. ἴσως μὲν οὐδέν· ὃ δʼ οὖν δοκεῖ ἀκούσας συνδοκίμαζε. ΘΕΑΙ. ἐάνπερ γε οἷός τʼ ὦ. ΣΩ. οὐ τοίνυν μοι ταὐτὸν φαίνεται τῷ κεκτῆσθαι τὸ ἔχειν. οἷον ἱμάτιον πριάμενός τις καὶ ἐγκρατὴς ὢν μὴ φορῶν, ἔχειν μὲν οὐκ ἂν αὐτὸν αὐτό, κεκτῆσθαί γε μὴν φαῖμεν. ΘΕΑΙ. ὀρθῶς γε.

197b. SOC. They say it is having knowledge. THEAET. True. SOC. Let us make a slight change and say possessing knowledge. THEAET. Why, how will you claim that the one differs from the other? SOC. Perhaps it doesn’t; but first hear how it seems to me to differ, and then help me to test my view. THEAET. I will if I can. SOC. Well, then, having does not seem to me the same as possessing. For instance, if a man bought a cloak and had it under his control, but did not wear it, we should certainly say, not that he had it, but that he possessed it. THEAET. And rightly.

27. Sophocles, Ajax, 1298 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 367

28. Thucydides, The History of The Peloponnesian War, 1.20.1-1.20.3, 1.90.3, 3.28.1, 4.65.4, 4.118.14, 5.14.4, 5.84.3-5.84.113, 6.53.3, 6.57.1, 6.57.3, 7.13.2, 7.77.6, 8.5.3, 8.76.6 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 338

4.118.14. ἐκκλησίαν δὲ ποιήσαντας τοὺς στρατηγοὺς καὶ τοὺς πρυτάνεις πρῶτον περὶ τῆς εἰρήνης ... βουλεύσασθαι Ἀθηναίους καθ’ ὅτι ἂν ἐσίῃ ἡ πρεσβεία περὶ τῆς καταλύσεως τοῦ πολέμου. σπείσασθαι δὲ αὐτίκα μάλα τὰς πρεσβείας ἐν τῷ δήμῳ τὰς παρούσας ἦ μὴν ἐμμενεῖν ἐν ταῖς σπονδαῖς τὸν ἐνιαυτόν.

4.118.14. That the generals and prytanes should call an assembly of the people, in which the Athenians should first consult on the peace, and on the mode in which the embassy for putting an end to the war should be admitted. That the embassy now present should at once take the engagement before the people to keep well and truly this truce for one year.

29. Theopompus of Chios, Fragments, 281 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 375

30. Sophocles, Antigone, 166, 173-174 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 388

31. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 209

182c. φιλοσοφία καὶ ἡ φιλογυμναστία· οὐ γὰρ οἶμαι συμφέρει τοῖς ἄρχουσι φρονήματα μεγάλα ἐγγίγνεσθαι τῶν ἀρχομένων, οὐδὲ φιλίας ἰσχυρὰς καὶ κοινωνίας, ὃ δὴ μάλιστα φιλεῖ τά τε ἄλλα πάντα καὶ ὁ ἔρως ἐμποιεῖν. ἔργῳ δὲ τοῦτο ἔμαθον καὶ οἱ ἐνθάδε τύραννοι· ὁ γὰρ Ἀριστογείτονος ἔρως καὶ ἡ Ἁρμοδίου φιλία βέβαιος γενομένη κατέλυσεν αὐτῶν τὴν ἀρχήν. οὕτως οὗ μὲν αἰσχρὸν ἐτέθη

182c. and all training in philosophy and sports, to be disgraceful, because of their despotic government; since, I presume, it is not to the interest of their princes to have lofty notions engendered in their subjects, or any strong friendships and communions; all of which Love is pre-eminently apt to create. It is a lesson that our despots learnt by experience; for Aristogeiton’s love and Harmodius’s friendship grew to be so steadfast that it wrecked their power. Thus where it was held a disgrace to gratify one’s lover, the tradition is due to the evil ways of those who made such a law—

32. Sophocles, Philoctetes, 475 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 354

33. Sophocles, Oedipus The King, 342-343, 586, 1445 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 318

34. Sophocles, Electra, 945 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 367

35. Aristotle, Rhetoric, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 337

36. Menander, Epitrepontes, 890, 1084 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 402

37. Menander, Misoumenai, 177, 176 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 338

38. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 372

39. Demades, Fragments, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 318, 337, 351, 376, 408, 411

40. Menander, Dyscolus, 110 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 361

41. Lycurgus, Against Leocrates, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 372

42. Menander, Perikeiromenãƒæ’Ã†Â€™Ãƒâ€ Ã‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚‚Âª, 1014 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 360

43. Aristotle, Metaphysics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 404

44. Aeschines, Letters, 1.20, 1.147-1.150, 1.172, 1.175, 1.179, 2.121, 3.46-3.47, 3.193, 3.220, 3.229, 3.232-3.233, 3.236 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 185, 347, 348, 349, 354, 360, 375, 409

45. Philochorus, Fragments, 164 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 157

46. Aristotle, Athenian Constitution, 8.4, 14.1-14.2, 16.10, 18.1-18.6, 54.2, 67.3 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 137, 202, 208, 209, 391

47. Dinarchus, Or., None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 196, 369

48. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 338

49. Apollonius of Perga, Conics, None (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 363

50. Polybius, Histories, 1.72.4, 2.3.5, 2.8.12, 2.19.9, 2.56.10-2.56.12, 2.58.9, 3.21.3, 3.21.6, 4.14.1, 4.34.4, 11.5.8, 12.13, 12.13.9, 15.19.5, 15.27.7, 15.35.3-15.35.4, 18.14.2-18.14.4, 18.14.6, 18.14.9, 18.35.11, 20.9.7-20.9.8, 21.19.5, 22.12.1, 22.13.12, 23.10.11, 27.6.3, 28.3.4, 30.7.7-30.7.8, 30.13.10, 30.25.16, 32.13.3 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 52, 123, 143, 149, 153, 160, 318, 337, 349, 351, 354, 355, 360, 362, 372, 384, 388, 398, 404, 406, 420

1.72.4. τοιγαροῦν οἱ μὲν ἄνδρες οὐχ οἷον παρακλήσεως πρὸς τὴν ἀπόστασιν, ἀλλʼ ἀγγέλου μόνον ἐδεήθησαν· 2.3.5. οἱ δʼ Ἰλλυριοὶ τοὺς μὲν ἐλαφροὺς ἐξ ἐφόδου προσπεσόντες τῷ τε πλήθει καὶ τῷ βάρει τῆς συντάξεως ἐξέωσαν, τοὺς δὲ μετὰ τούτων ἱππεῖς συγκινδυνεύοντας ἠνάγκασαν ἀποχωρῆσαι πρὸς τὰ βαρέα τῶν ὅπλων. 2.8.12. ἡ δὲ γυναικοθύμως καὶ ἀλογίστως δεξαμένη τὴν παρρησίαν ἐπὶ τοσοῦτον ἐξωργίσθη πρὸς τὸ ῥηθὲν ὡς ὀλιγωρήσασα τῶν παρʼ ἀνθρώποις ὡρισμένων δικαίων ἀποπλέουσιν αὐτοῖς ἐπαποστεῖλαί τινας τὸν παρρησιασάμενον τῶν πρέσβεων ἀποκτεῖναι. 2.19.9. οὗ πρεσβευτὰς ἐκπέμψαντος εἰς Γαλατίαν ὑπὲρ τῶν αἰχμαλώτων, παρασπονδήσαντες ἐπανείλοντο τοὺς πρέσβεις. 2.56.10. δεῖ τοιγαροῦν οὐκ ἐπιπλήττειν τὸν συγγραφέα τερατευόμενον διὰ τῆς ἱστορίας τοὺς ἐντυγχάνοντας οὐδὲ τοὺς ἐνδεχομένους λόγους ζητεῖν καὶ τὰ παρεπόμενα τοῖς ὑποκειμένοις ἐξαριθμεῖσθαι, καθάπερ οἱ τραγῳδιογράφοι, τῶν δὲ πραχθέντων καὶ ῥηθέντων κατʼ ἀλήθειαν αὐτῶν μνημονεύειν πάμπαν, κἂν πάνυ μέτρια τυγχάνωσιν ὄντα. 2.56.11. τὸ γὰρ τέλος ἱστορίας καὶ τραγῳδίας οὐ ταὐτόν, ἀλλὰ τοὐναντίον. ἐκεῖ μὲν γὰρ δεῖ διὰ τῶν πιθανωτάτων λόγων ἐκπλῆξαι καὶ ψυχαγωγῆσαι κατὰ τὸ παρὸν τοὺς ἀκούοντας, ἐνθάδε δὲ διὰ τῶν ἀληθινῶν ἔργων καὶ λόγων εἰς τὸν πάντα χρόνον διδάξαι καὶ πεῖσαι τοὺς φιλομαθοῦντας, 2.56.12. ἐπειδήπερ ἐν ἐκείνοις μὲν ἡγεῖται τὸ πιθανόν, κἂν ᾖ ψεῦδος, διὰ τὴν ἀπάτην τῶν θεωμένων, ἐν δὲ τούτοις τἀληθὲς διὰ τὴν ὠφέλειαν τῶν φιλομαθούντων. 2.58.9. τί δʼ ἂν παθόντες οὗτοι δίκην δόξαιεν ἁρμόζουσαν δεδωκέναι; τυχὸν ἴσως εἴποι τις ἄν, πραθέντες μετὰ τέκνων καὶ γυναικῶν, ἐπεὶ κατεπολεμήθησαν. 3.21.3. ἐπίεζον δὲ καὶ προσαπηρείδοντο παρʼ ὅλην τὴν δικαιολογίαν ἐπὶ τὰς τελευταίας συνθήκας τὰς γενομένας ἐν τῷ περὶ Σικελίας πολέμῳ. 3.21.6. Ῥωμαῖοι δὲ τοῦ μὲν δικαιολογεῖσθαι καθάπαξ ἀπεγίνωσκον, φάσκοντες ἀκεραίου μὲν ἔτι διαμενούσης τῆς τῶν Ζακανθαίων πόλεως ἐπιδέχεσθαι τὰ πράγματα δικαιολογίαν καὶ δυνατὸν εἶναι λόγῳ περὶ τῶν ἀμφισβητουμένων διεξάγειν· 4.14.1. λίππου τοῦ βασιλέως. τὸ δὲ τῶν Ἀχαιῶν πλῆθος μετά τινας ἡμέρας ἁθροισθὲν εἰς τὴν καθήκουσαν σύνοδον, πικρῶς διέκειτο καὶ κοινῇ καὶ κατʼ ἰδίαν πρὸς τὸν Ἄρατον, ὡς τοῦτον ὁμολογουμένως αἴτιον γεγονότα τοῦ προειρημένου συμπτώματος. 4.34.4. τῶν δὲ καὶ μάλʼ ἀσμένως ὑπακουσάντων, ἧκε μετʼ ὀλίγον πρεσβεύων εἰς τὴν Λακεδαίμονα Μαχατᾶς. 11.5.8. καὶ ταῦτα πρότερον μὲν ἠγνοεῖτο· νυνὶ δὲ διὰ τῆς Ὠρειτῶν καὶ τῶν ταλαιπώρων Αἰγινητῶν ἅπασι γεγόνατε καταφανεῖς, τῆς τύχης ὥσπερ ἐπίτηδες ἐπὶ τὴν ἐξώστραν ἀναβιβαζούσης τὴν ὑμετέραν ἄγνοιαν. 12.13.9. οὗ ʼκεῖνος οὐ τὴν τυχοῦσαν πεποίηται κατηγορίαν ἐν ταῖς ἱστορίαις, φάσκων αὐτὸν γεγονέναι τοιοῦτον προστάτην τῆς πατρίδος καὶ ἐπὶ τούτοις σεμνύνεσθαι κατὰ τὴν πολιτείαν, ἐφʼ οἷς ἂν καὶ τελώνης σεμνυνθείη βάναυσος. 15.19.5. θαυμαστὸν γὰρ αὐτῷ φανῆναι καὶ τελέως ἐξηλλαγμένον, εἴ τις ὑπάρχων Καρχηδόνιος καὶ συνειδὼς τὰ βεβουλευμένα καὶ κοινῇ τῇ πατρίδι καὶ κατʼ ἰδίαν ἑκάστοις ἡμῶν κατὰ Ῥωμαίων οὐ προσκυνεῖ τὴν τύχην, εἰ γεγονὼς ὑποχείριος τοιούτων τυγχάνει φιλανθρώπων· 15.27.7. ὁ δʼ Ἀγαθοκλῆς εὐθέως συνέταξε Νικοστράτῳ τῷ πρὸς τοῖς γράμμασι τεταγμένῳ συλλαβόντι τὸν Μοιραγένη φιλοτίμως ἐξετάσαι, πᾶσαν προτιθέντα βάσανον. 15.35.3. καὶ τὸ μὲν πρῶτον ἐγενήθησαν ἀμφότεροι κατὰ τοὺς ἰδίους καιροὺς τύραννοι Συρακουσῶν, πόλεως τῆς μέγιστον ἀξίωμα τότε καὶ μέγιστον πλοῦτον περιποιησαμένης, 15.35.4. μετὰ δὲ ταῦτα βασιλεῖς ἁπάσης Σικελίας νομισθέντες καί τινων καὶ τῆς Ἰταλίας μερῶν κυριεύσαντες. 18.14.2. φήσας ἐν μὲν Ἀρκαδίᾳ τοὺς περὶ Κερκιδᾶν καὶ Ἱερώνυμον καὶ Εὐκαμπίδαν προδότας γενέσθαι τῆς Ἑλλάδος, 18.14.3. ὅτι Φιλίππῳ συνεμάχουν, ἐν δὲ Μεσσήνῃ τοὺς Φιλιάδου παῖδας Νέωνα καὶ Θρασύλοχον, ἐν Ἄργει δὲ τοὺς περὶ Μύρτιν καὶ Τελέδαμον καὶ Μνασέαν, 18.14.4. παραπλησίως ἐν Θετταλίᾳ μὲν τοὺς περὶ Δάοχον καὶ Κινέαν, παρὰ δὲ Βοιωτοῖς τοὺς περὶ Θεογείτονα καὶ Τιμόλαν· 18.14.6. οὗτοι γὰρ ἐπισπασάμενοι Φίλιππον εἰς Πελοπόννησον καὶ ταπεινώσαντες Λακεδαιμονίους πρῶτον μὲν ἐποίησαν ἀναπνεῦσαι καὶ λαβεῖν ἐλευθερίας ἔννοιαν πάντας τοὺς τὴν Πελοπόννησον κατοικοῦντας, 18.14.9. εἰ μὲν οὖν ταῦτʼ ἔπραττον ἢ φρουρὰν παρὰ Φιλίππου δεχόμενοι ταῖς πατρίσιν ἢ καταλύοντες τοὺς νόμους ἀφῃροῦντο τὴν ἐλευθερίαν καὶ παρρησίαν τῶν πολιτῶν χάριν τῆς ἰδίας πλεονεξίας ἢ δυναστείας, ἄξιοι τῆς προσηγορίας ἦσαν ταύτης· 18.35.11. οὐχ οἷον δὲ τῶν ἐξ αὐτῆς τῆς Καρχηδόνος ἀπέσχετο μόνον, ἀλλὰ καὶ καθόλου τῶν ἐκ τῆς Λιβύης οὐδὲν ἐπιμιχθῆναι πρὸς τὸν ἴδιον εἴασε βίον. 20.9.7. οἱ μὲν οὖν Αἰτωλοὶ συνίσταντο τὴν δικαιολογίαν ἀνέκαθεν προφερόμενοι τὰ προγεγονότα σφίσι φιλάνθρωπα πρὸς τοὺς Ῥωμαίους· 20.9.8. ὁ δὲ Λεύκιος ἐπιτεμὼν αὐτῶν τὴν ὁρμὴν οὐκ ἔφη τοῖς παροῦσι καιροῖς ἁρμόζειν τοῦτο τὸ γένος τῆς δικαιολογίας· λελυμένων γὰρ τῶν ἐξ ἀρχῆς φιλανθρώπων διʼ ἐκείνους, καὶ τῆς ἐνεστώσης ἔχθρας διʼ Αἰτωλοὺς γεγενημένης, οὐδὲν ἔτι συμβάλλεσθαι τὰ τότε φιλάνθρωπα πρὸς τοὺς νῦν καιρούς. 21.19.5. ἐρεῖν μὲν γὰρ αὐτούς, ἐπειδὰν εἰσπορευθῶσιν, διότι πάρεισιν οὔτε παρʼ ὑμῶν αἰτούμενοι τὸ παράπαν οὐδὲν οὔθʼ ἡμᾶς βλάπτειν θέλοντες κατʼ οὐδένα τρόπον, πρεσβεύονται δὲ περὶ τῆς ἐλευθερίας τῶν τὴν Ἀσίαν κατοικούντων Ἑλλήνων. " 22.12.1. ποιησαμένων δὲ καὶ τούτων πρὸς ἀλλήλους ἐκ συγκαταθέσεως τὴν δικαιολογίαν, καὶ διδασκόντων τὴν σύγκλητον τῶν μὲν περὶ τὸν Ἀπολλωνίδαν τὸν Σικυώνιον ὡς ἀδύνατον εἴη τὸ παράπαν ἄμεινον χειρισθῆναι τὰ κατὰ τὴν Σπάρτην ἢ νῦν κεχείρισται διὰ τῶν Ἀχαιῶν καὶ διὰ Φιλοποίμενος, 22.13.12. τῶν δὲ περὶ τὸν Ἄππιον οὐ φασκόντων προσδεῖσθαι δικαιολογίας, σαφῶς γὰρ εἰδέναι τὰ γεγονότα καὶ τὸν αἴτιον τούτων, εἰς ἀπορίαν ἐνέπιπτεν ὁ Φίλιππος. 23.10.11. ὄντων δὲ τῶν πλείστων ἐπιφανῶν διὰ τὰς τῶν πατέρων προαγωγάς, ἐπιφανῆ καὶ τὴν τούτων ἀτυχίαν συνέβαινε γίνεσθαι καὶ παρὰ πᾶσιν ἐλεεινήν. 27.6.3. πάλαι προδιειληφότες ὑπὲρ τοῦ πολεμεῖν προσέταξαν αὐτοῖς ἐκ μὲν τῆς Ῥώμης εὐθέως ἀπαλλάττεσθαι καὶ τοῖς ἄλλοις ἅπασιν Μακεδόσιν, ὅσοι παρεπιδημοῦντες ἔτυχον, ἐκ δὲ τῆς Ἰταλίας ἐν τριάκονθʼ ἡμέραις ἐκχωρεῖν. 28.3.4. ἅμα δὲ διὰ τῶν λόγων παρενέφαινον ὡς εἰδότες τοὺς ἐν ἑκάσταις τῶν πόλεων παρὰ τὸ δέον ἀναχωροῦντας, ὡσαύτως δὲ καὶ τοὺς προπίπτοντας. 30.7.7. τοιγαροῦν εἰκότως οὗτοι καὶ δικαιολογίαν καὶ κρίσιν ὑπέμενον καὶ πάσας ἐξήλεγχον τὰς ἐλπίδας· 30.7.8. οὐ γὰρ ἔλαττόν ἐστιν ἀγεννίας σημεῖον τὸ μηδὲν αὑτῷ συνειδότα μοχθηρὸν προεξάγειν ἐκ τοῦ ζῆν αὑτόν, ποτὲ μὲν τὰς τῶν ἀντιπολιτευομένων ἀνατάσεις καταπλαγέντα, ποτὲ δὲ τὴν τῶν κρατούντων ἐξουσίαν, τοῦ παρὰ τὸ καθῆκον φιλοζωεῖν. 30.13.10. ὃ κατʼ ἀλήθειαν ἦν, δεύτερον δὲ διὰ τὸ μηθὲν ἐν τοῖς αἰχμαλώτοις γράμμασιν ἀκριβὲς εὑρῆσθαι κατὰ μηδενὸς τῶν Ἀχαιῶν. 30.25.16. τὸ δὲ τῶν χρυσωμάτων καὶ ἀργυρωμάτων πλῆθος οὕτως ἄν τις ὑπονοήσειεν ὅσον ἦν· ἑνὸς γὰρ τῶν φίλων, Διονυσίου τοῦ ἐπιστολιαγράφου, χίλιοι παῖδες ἐπόμπευσαν ἀργυρώματα ἔχοντες, ὧν οὐδὲν ἐλάττονʼ ὁλκὴν εἶχεν δραχμῶν χιλίων. 32.13.3. ἑτοίμους δʼ εἶναι καὶ τὰς χεῖρας προσάγειν, εἰ μὴ συνείξαντες τῷ καιρῷ μετὰ πολλῆς ἡσυχίας ἐποιήσαντο τὴν ἀπόλυσιν.

2.3.5. The Illyrians, charging their light infantry, drove them from their positions by their superior force and the weight of their formation, compelling the supporting body of cavalry to fall back on the heavy-armed troops. 2.8.12. Giving way to her temper like a woman and heedless of the consequences, she took this frankness ill, and was so enraged at the speech that, defying the law of nations, when the ambassadors were leaving in their ship, she sent emissaries to assassinate the one who had been so bold of speech. 2.19.9. When Manius sent legates to Gaul to treat for the return of the prisoners, they were treacherously slain, 2.56.10. A historical author should not try to thrill his readers by such exaggerated pictures, nor should he, like a tragic poet, try to imagine the probable utterances of his characters or reckon up all the consequences probably incidental to the occurrences with which he deals, but simply record what really happened and what really was said, however commonplace. 2.56.11. For the object of tragedy is not the same as that of history but quite the opposite. The tragic poet should thrill and charm his audience for the moment by the verisimilitude of the words he puts into his characters' mouths, but it is the task of the historian to instruct and convince for all time serious students by the truth of the facts and the speeches he narrates, 2.56.12. since in the one case it is the probable that takes precedence, even if it be untrue, in the other it is the truth, the purpose being to confer benefit on learners. 2.58.9. What should we consider to be an adequate punishment for them? Someone might perhaps say that now when they were crushed by armed force they should have been sold into slavery with their wives and children. 3.21.3. In all their plea of justification they founded and insisted on the treaty at the end of the war for Sicily, 3.21.6. The Romans refused definitely to discuss the matter of justification, saying that while Saguntum still stood unharmed matters admitted of a plea of justification and it was possible to reach a decision on the disputed points by argument, 4.14.1. A few days afterwards the Achaean Federal Assembly held its regular general meeting, at which both the whole body and the individual members showed themselves very bitterly disposed towards Aratus as having indisputably caused the late disaster, and so when his political opponents accused him, producing clear proofs of his culpability, the assembly became still more exasperated and embittered against him. For the general opinion was that he had manifestly erred in the first place in usurping his predecessor's office before the time in order to undertake the sort of enterprise in which to his own knowledge he had often failed. His second and graver error lay in his having disbanded the Achaeans while the Aetolians were still in the very heart of the Peloponnese, especially as he had been previously aware that Scopas and Dorimachus were doing their best to disturb the existing settlement and stir up war. Thirdly, he had engaged the enemy with such a small force, when there was no urgent necessity to do so, as he might have retired safely to the towns close at hand and reassembled the Achaean forces before giving battle. 4.34.4. The Aetolians were quite happy to agree to this, and shortly afterwards Machatas arrived in Sparta as their envoy and at once presented himself before the ephors accompanied by members of the party which had invited him who 11.5.8. This was not formerly understood, but now the case of the people of Oreum and that of the unhappy Aeginetans have exposed you to all, Fortune having of set purpose as it were mounted your infatuation on the stage. 12.13. 1. Timaeus tells us that Demochares had been guilty of such impurity that he was not a fit person to blow the sacrificial flame, and that in his practices he had been more shameless than the works of Botrys, Philaenis, and other obscene writers.,2. Scurrilous assertions of this kind are such as not only no man of culture, but not even any of the inmates of a brothel would make.,3. But Timaeus, in order that he may gain credit for his filthy accusations and his utter lack of decency, has made a further false charge against Demochares, dragging in the evidence of a comic poet of no repute.,4. You will ask on what grounds I infer that Timaeus is guilty of falsehood? First and foremost because Demochares was of good birth and breeding, being the nephew of Demosthenes,,5. and secondly because the Athenians deemed him worthy not only of the office of strategus, but of other distinctions, to none of which could he have successfully aspired had he had such disadvantages to combat.,6. Timaeus, therefore, seems to me to accuse not so much Demochares as the Athenians for advancing such a man and entrusting their country and their lives and properties to him.,7. But not a word of all this can be true. For in that case not only Archedicus, the comic poet, would, as Timaeus asserts, have said this about Demochares,,8. but many of the friends of Antipater also, against whom Demochares had ventured to say much calculated to vex not only Antipater himself but his successors and former friends. The same accusations would have been brought also by many of Demochares' political adversaries, among whom was Demetrius of Phaleron.,9. Demochares in his history brings accusations by no means trivial against Demetrius, telling us that the statesmanship on which he prided himself was such as a vulgar farmer of taxes would pride himself on, his boast having been that the market in the town was plentifully supplied and cheap, and that there was abundance of all the necessities of life for everybody.,11. He tells us that a snail moved by machinery went in front of his procession, spitting out saliva, and that donkeys were marched through the theatre, to show, forsooth, that the country had yielded up to others all the glory of Greece and obeyed the behests of Cassander. of all this he says he was in no wise ashamed.,12. But yet neither Demetrius nor anyone else said anything of the sort about Demochares. 12.13.9. Demochares in his history brings accusations by no means trivial against Demetrius, telling us that the statesmanship on which he prided himself was such as a vulgar farmer of taxes would pride himself on, his boast having been that the market in the town was plentifully supplied and cheap, and that there was abundance of all the necessities of life for everybody. 15.19.5. "It seems to me," he said, "astounding and quite incomprehensible, that any man who is a citizen of Carthage and is conscious of the designs that we all individually and as a body have entertained against Rome does not bless his stars that now that he is at the mercy of the Romans he has obtained such lenient terms. 15.27.7. Agathocles at once gave orders to Nicostratus, his secretary of state, to arrest Moeragenes and examine him diligently, menacing him with every kind of torture. 15.35.3. In the first place they both of them became in their time tyrants of Syracuse, a city which then ranked highest in opulence and dignity, 15.35.4. and they were afterwards recognized as kings of the whole of Sicily and had made themselves masters even of some parts of Italy. 18.14.6. For the latter, by inducing Philip to enter the Peloponnesus and humbling the Lacedaemonians, in the first place allowed all the inhabitants of the Peloponnesus to breathe freely and to entertain the thought of liberty, and next recovering the territory and cities of which the Lacedaemonians in their prosperity had deprived the Messenians, Megalopolitans, Tegeans, and Argives, unquestionably increased the power of their native towns. 18.14.9. Had they in acting thus either submitted to have their towns garrisoned by Philip, or abolished their laws and deprived the citizens of freedom of action and speech to serve their own ambition and place themselves in power, they would have deserved the name of traitor. 20.9.7. The Aetolians, in making out their case, went back to the very beginning, reciting all their former deeds of kindness to the Romans, 20.9.8. but Flaccus cut the flood of their eloquence short by saying that this sort of pleading did not suit present circumstances. For as it was they who had broken off their originally kind relations, and as their present enmity was entirely their own fault, former deeds of kindness no longer counted as an asset. 21.19.5. For when they enter this house they will say that they have come neither to beg for anything at all from you nor with the wish to harm myself in any way, but that they send this embassy to plead for the freedom of the Greek inhabitants of Asia Minor. 22.12.1. The two parties, with the sanction of the senate, pleaded against each other in the Curia. Apollonidas of Sicyon asserted that it was quite impossible for the affairs of Sparta to have been managed better than they had been managed by the Achaeans and Philopoemen, 22.13.12. But when the commissioners said that any further defence on his part was superfluous, as they quite well knew what had happened and who was the cause of it, Philip was at a loss what to reply. 23.10.11. As most of these young people were notable owing to the high stations their fathers had held, their misfortune too became notable, and excited the pity of all. 27.6.3. When their attempted justification was over, the Senate, which had already decided on war, ordered them and all other Macedonian residents to quit Rome at once and Italy within the space of thirty days. 28.3.4. and they also indicated in their speeches that they knew who were those in each city who withdrew from taking part in public affairs, as well as who were the active and zealous men. 30.7.7. They were therefore justified in standing on their defence in submitting to trial, and employing every means to save themselves; 30.7.8. for to put an end to one's life when one is not conscious of having done anything unworthy simply from fear of the threats of political opponents or the power of the conquerors is no less a sign of cowardice than to cling to life at the sacrifice of honour. 30.13.10. as in fact they had; and secondly because in the captured correspondence nothing had been found clearly implicating any Achaean. 30.25.16. The quantity of gold and silver plate may be estimated from what follows. The slaves of one of the royal "friends," Dionysius, the private secretary, marched along carrying articles of silver plate none of them weighing less than a thousand drachmae, 32.13.3. and were ready to lay violent hands on the legates themselves, had they not yielded to circumstances and left quite quietly.

51. Cicero, Orator, 212, 226, 230 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 72

52. Cicero, De Oratore, 212, 226, 230 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 72

53. Cicero, On Duties, 2.25-2.26, 2.48 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 138, 343

2.25. Quid enim censemus superiorem ilium Dionysium quo cruciatu timoris angi solitum, qui cultros metuens tonsorios candente carbone sibi adurebat capillum? quid Alexandrum Pheraeum quo animo vixisse arbitramur? qui, ut scriptum legimus, cum uxorem Theben admodum diligeret, tamen ad ear ex epulis in cubiculum veniens barbarum, et eum quidem, ut scriptum est, compunctum notis Thraeciis, destricto gladio iubebat anteire praemittebatque de stipatoribus suis, qui scrutarentur arculas muliebres et, ne quod in vestimentis telum occultaretur, exquirerent. O miserum, qui fideliorem et barbarum et stigmatiam putaret quam coniugem! Nec eum fefellit; ab ea est enim ipsa propter pelicatus suspicionem interfectus. Nec vero ulla vis imperii tanta est, quae premente metu possit esse diuturna. 2.26. Testis est Phalaris, cuius est praeter ceteros nobilitata crudelitas, qui non ex insidiis interiit, ut is, quem modo dixi, Alexander, non a paucis, ut hic noster, sed in quem universa Agrigentinorum multitudo impetum fecit. Quid? Macedones nonne Demetrium reliquerunt universique se ad Pyrrhum contulerunt? Quid? Lacedaemonios iniuste imperantes nonne repente omnes fere socii deseruerunt spectatoresque se otiosos praebuerunt Leuctricae calamitatis? Externa libentius in tali re quam domestica recordor. Verum tamen, quam diu imperium populi Romani beneficiis tenebatur, non iniuriis, bella aut pro sociis aut de imperio gerebantur, exitus erant bellorum aut mites aut necessarii, regum, populorum, nationum portus erat et refugium senatus, 2.48. Sed cum duplex ratio sit orationis, quarum in altera sermo sit, in altera contentio, non est id quidem dubium, quin contentio orationis maiorem vim habeat ad gloriam (ea est enim, quam eloquentiam dicimus); sed tamen difficile dictu est, quantopere conciliet animos comitas affabilitasque sermonis. Exstant epistulae et Philippi ad Alexandrum et Antipatri ad Cassandrum et Antigoni ad Philippum filium, trium prudentissimorum (sic enim accepimus); quibus praecipiunt, ut oratione benigna multitudinis animos ad benivolentiam alliciant militesque blande appellando sermone deliniant. Quae autem in multitudine cum contentione habetur oratio, ea saepe universam excitat gloriam ; magna est enim admiratio copiose sapienterque dicentis; quem qui audiunt, intellegere etiam et sapere plus quam ceteros arbitrantur. Si vero inest in oratione mixta modestia gravitas, nihil admirabilius fieri potest, eoque magis, si ea sunt in adulescente.

2.25. What, for instance, shall we think of the elder Dionysius? With what tormenting fears he used to be racked! For through fear of the barber's razor he used to have his hair singed off with a glowing coal. In what state of mind do we fancy Alexander of Pherae lived? We read in history that he dearly loved his wife Thebe; and yet, whenever he went from the banquet-hall to her in her chamber, he used to order a barbarian â one, too, tattooed like a Thracian, as the records state â to go before him with a drawn sword; and he used to send ahead some of his bodyguard to pry into the lady's caskets and to search and see whether some weapon were not concealed in her wardrobe. Unhappy man! To think a barbarian, a branded slave, more faithful than his own wife! Nor was he mistaken. For he was murdered by her own hand, because she suspected him of infidelity. 2.26. And indeed no power is strong enough to be lasting if it labours under the weight of fear. Witness Phalaris, whose cruelty is notorious beyond that of all others. He was slain, not treacherously (like that Alexander whom I named but now), not by a few conspirators (like that tyrant of ours), but the whole population of Agrigentum rose against him with one accord. Again, did not the Macedonians abandon Demetrius and march over as one man to Pyrrhus? And again, when the Spartans exercised their supremacy tyrannically, did not practically all the allies desert them and view their disaster at Leuctra, as idle spectators? I prefer in this connection to draw my illustrations from foreign history rather than from our own. Let me add, however, that as long as the empire of the Roman People maintained itself by acts of service, not of oppression, wars were waged in the interest of our allies or to safeguard our supremacy; the end of our wars was marked by acts of clemency or by only a necessary degree of severity; the senate was a haven of refuge for kings, tribes, and nations; 2.48. But as the classification of discourse is a twofold one â conversation, on the one side; oratory, on the other â there can be no doubt that of the two this debating power (for that is what we mean by eloquence) counts for more toward the attainment of glory; and yet, it is not easy to say how far an affable and courteous manner in conversation may go toward winning the affections. We have, for instance, the letters of Philip to Alexander, of Antipater to Cassander, and of Antigonus to Philip the Younger. The authors of these letters were, as we are informed, three of the wisest men in history; and in them they instruct their sons to woo the hearts of the populace to affection by words of kindness and to keep their soldiers loyal by a winning address. But the speech that is delivered in a debate before an assembly often stirs the hearts of thousands at once; for the eloquent and judicious speaker is received with high admiration, and his hearers think him understanding and wise beyond all others. And, if his speech have also dignity combined with moderation, he will be admired beyond all measure, especially if these qualities are found in a young man.

54. Cicero, Brutus, 286 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 160

286. et quidem duo fuerunt per idem tempus dissimiles inter se, sed Attici tamen; quorum Charisius multarum orationum, quas scribebat aliis, cum cupere videretur imitari Lysiam; Demochares autem, qui fuit Demostheni sororis filius, et orationes scripsit aliquot et earum rerum historiam quae erant Athenis ipsius aetate gestae non tam historico quam oratorio genere perscripsit. Atque atque scripsi : at L : ac Jahn Charisi vult Hegesias esse similis, isque se ita putat Atticum, ut veros illos prae se paene agrestis putet.

55. Livy, History, 1.15.5, 1.49.2 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 202

56. Diodorus Siculus, Historical Library, None (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 151

18.57.1. When this edict had been published and dispatched to all the cities, Polyperchon wrote to Argos and the other cities, ordering them to exile those who had been leaders of the governments in the time of Antipater â even to condemn certain of them to death and to confiscate their property â in order that these men, completely stripped of power, might be unable to coâoperate with Cassander in any way.

57. Philo of Alexandria, Allegorical Interpretation, 182 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 404

58. Nepos, Phocion, 1.1-1.2, 2.2, 3.1-3.4 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 154, 201, 315, 318

59. Philo of Alexandria, On The Confusion of Tongues, 11 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 347

11. For even those who have had their tongues cut out can intimate what they wish by nods and looks, and other positions and motions of the body, not less than by a distinct utterance of words. And besides this consideration, there is the fact that, very often, one nation by itself, having not merely one language, but one code of laws, and one system of manners, has arrived at such a pitch of iniquity that, as to a superfluity of wickedness, it may counterbalance the sins of all the men in the world put together.

60. Philo of Alexandria, On The Special Laws, 2.122 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 196

2.122. But the laws established with respect to those who owed money to usurers, and to those who had become servants to masters, resemble those already mentioned; that the usurers shall not exact usurers' interest from their fellow countrymen, but shall be contented to receive back only what they lent; and that the masters shall behave to those whom they have bought with their money not as if they were by nature slaves, but only hirelings, giving them immunity and liberty, at once, indeed, to those who can pay down a ransom for themselves, and at a subsequent period to the indigent, either when the seventh year from the beginning of their slavery arrives, or when the fiftieth year comes, even if a man happen to have fallen into slavery only the day before. For this year both is and is looked upon as a year of remission; every one retracing his steps and turning back again to his previous state of prosperity.

61. Plutarch, Pyrrhus, 21.8 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 143

62. Plutarch, Demetrius, 23.2, 23.6, 27.2-27.5, 28.2, 28.4, 31.4-31.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 110, 112, 132, 136, 151, 152, 315, 347, 376, 408

23.2. ἐπανιὼν δὲ τοὺς ἐντὸς Πυλῶν Ἕλληνας ἠλευθέρου, καὶ Βοιωτοὺς ἐποιήσατο συμμάχους, When Strabo wrote, during the reign of Augustus, the painting was still at Rhodes, where it had been seen and admired by Cicero ( Orat. 2, 5); when the elder Pliny wrote, καὶ Κεγχρέας εἷλε· καὶ Φυλὴν καὶ Πάνακτον, ἐπιτειχίς ματα τῆς Ἀττικῆς ὑπὸ Κασάνδρου φρουρούμενα, καταστρεψάμενος ἀπέδωκε τοῖς Ἀθηναίοις. οἱ δὲ καίπερ ἐκκεχυμένοι πρότερον εἰς αὐτὸν καὶ κατακεχρημένοι πᾶσαν φιλοτιμίαν, ἐξεῦρον ὅμως καὶ τότε πρόσφατοι καὶ καινοὶ ταῖς κολακείαις φανῆναι. 27.2. ἔνιοι δὲ τοῦτο Θετταλοῖς, οὐκ Ἀθηναίοις, ὑπʼ αὐτοῦ συμβῆναι λέγουσι. χωρὶς δὲ τούτων αὐτὴ καθʼ ἑαυτὴν ἡ Λάμια τῷ βασιλεῖ παρασκευάζουσα δεῖπνον ἠργυρολόγησε πολλούς. καὶ τὸ δεῖπνον οὕτως ἤνθησε τῇ δόξῃ διὰ τὴν πολυτέλειαν ὥστε ὑπὸ Λυγκέως τοῦ Σαμίου συγγεγράφθαι. διὸ καὶ τῶν κωμικῶν τις οὐ φαύλως τὴν Λάμιαν Ἑλέπολιν ἀληθῶς προσεῖπε. Δημοχάρης δʼ ὁ Σόλιος τὸν Δημήτριον αὐτὸν ἐκάλει Μῦθον· εἶναι γὰρ αὐτῷ καὶ Λάμιαν. 27.3. οὐ μόνον δὲ ταῖς γαμεταῖς, ἀλλὰ καὶ τοῖς φίλοις τοῦ Δημητρίου ζῆλον καὶ φθόνον εὐημεροῦσα καὶ στεργομένη παρεῖχεν. ἀφίκοντο γοῦν τινες παρʼ αὐτοῦ κατὰ πρεσβείαν πρὸς Λυσίμαχον, οἷς ἐκεῖνος ἄγων σχολὴν ἐπέδειξεν ἔν τε τοῖς μηροῖς καὶ τοῖς βραχίοσιν ὠτειλὰς βαθείας ὀνύχων λεοντείων· καὶ διηγεῖτο τὴν γενομένην αὐτῷ μάχην πρὸς τὸ θηρίον, ὑπὸ Ἀλεξάνδρου συγκαθειρχθέντι τοῦ βασιλέως. οἱ δὲ γελῶντες ἔφασαν καὶ τὸν αὑτῶν βασιλέα δεινοῦ θηρίου δήγματα φέρειν ἐν τῷ τραχήλῳ, Λαμίας. 27.4. ἦν δὲ θαυμαστὸν ὅτι τῆς φίλας ἐν ἀρχῇ τὸ μὴ καθʼ ἡλικίαν δυσχεραίνων, ἥττητο τῆς Λαμίας, καὶ τοσοῦτον ἤρα χρόνον, ἤδη παρηκμακυίας. Δημὼ γοῦν, ἡ ἐπικαλουμένη Μανία, παρὰ δεῖπνον αὐλούσης τῆς Λαμίας καὶ τοῦ Δημητρίου πυθομένου, τί σοι δοκεῖ; Γραῦς, εἶπεν, ὦ βασιλεῦ. πάλιν δὲ τραγημάτων παρατεθέντων κἀκείνου πρὸς αὐτὴν εἰπόντος, ὁρᾷς ὅσα μοι Λάμια πέμπει; πλείονα, ἔφη, πεμφθήσεταί σοι παρὰ τῆς ἐμῆς μητρός, ἐὰν θέλῃς καὶ μετʼ αὐτῆς καθεύδειν. 27.5. ἀπομνημονεύεται δὲ τῆς Λαμίας καὶ πρὸς τὴν λεγομένην Βοκχώρεως κρίσιν ἀντίρρησις. ἐπεὶ γάρ τις ἐρῶν ἐν Αἰγύπτῳ τῆς ἑταίρας Θώνιδος ᾐτεῖτο συχνὸν χρυσίον, εἶτα κατὰ τοὺς ὕπνους δόξας αὐτῇ συγγενέσθαι τῆς ἐπιθυμίας ἐπαύσατο, δίκην ἔλαχεν ἡ Θωνὶς αὐτῷ τοῦ μισθώματος. 28.2. καίτοι δοκεῖ γε Ἀντίγονος, εἰ μικρῶν τινων ὑφεῖτο καὶ τῆς ἄγαν φιλαρχίας ἐχάλασε, μέχρι παντὸς ἂν αὑτῷ διαφυλάξαι κἀκείνῳ καταλιπεῖν τὸ πρῶτον εἶναι. φύσει δὲ βαρὺς ὢν καὶ ὑπερόπτης, καὶ τοῖς λόγοις οὐχ ἧττον ἢ τοῖς πράγμασι τραχύς, πολλοὺς καὶ νέους καὶ δυνατοὺς ἄνδρας ἐξηγρίαινε καὶ παρώξυνε· καὶ τήν γε τότε σύστασιν καὶ κοινωνίαν αὐτῶν ἔλεγεν ὥσπερ ὀρνίθων σπερμολόγων συνδρομὴν ἑνὶ λίθῳ καὶ ψόφῳ συνδιαταράξειν. 28.4. ὑψηλὸς γὰρ εἶναι καὶ γαῦρος εἰωθὼς ἐν τοῖς ἀγῶσι καὶ χρώμενος φωνῇ τε μεγάλῃ καὶ λόγοις σοβαροῖς, πολλάκις δὲ καὶ τῷ παρασκῶψαί τι καὶ γελοῖον εἰπεῖν τῶν πολεμίων ἐν χερσὶν ὄντων ἐπιδειξάμενος εὐστάθειαν καὶ καταφρόνησιν, τότε σύννους ἑωρᾶτο καὶ σιωπηλὸς τὰ πολλά, καὶ τὸν υἱὸν ἀπέδειξε τῷ πλήθει καὶ συνέστησε διάδοχον. 31.4. Δημητρίῳ δʼ ἦν ἀνέλπιστος εὐτυχία κηδεῦσαι Σελεύκω. καὶ τὴν κόρην ἀναλαβὼν ἔπλει ταῖς ναυσὶ πάσαις εἰς Συρίαν, τῇ τε ἄλλῃ γῇ προσέχων ἀναγκαίως καὶ τῆς Κιλικίας ἁπτόμενος, ἣν Πλείσταρχος εἶχε μετὰ τὴν πρὸς Ἀντίγονον μάχην ἐξαίρετον αὐτῷ δοθεῖσαν ὑπὸ τῶν βασιλέων· ἦν δὲ Κασάνδρου Πλείσταρχος ἀδελφός. 31.5. ἀδικεῖσθαι δὲ τὴν χώραν αὑτοῦ νομίζων ὑπὸ Δημητρίου κατὰ τὰς ἀποβάσεις, καὶ μέμψασθαι βουλόμενος τὸν Σέλευκον ὅτι τῷ κοινῷ διαλλάττεται πολεμίῳ δίχα τῶν ἄλλων βασιλέων, ἀνέβη πρὸς αὐτόν.

23.2. 27.2. 27.3. 27.4. 27.5. 28.2. 28.4. 31.4. 31.5.

63. Plutarch, On Exilio, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 348

606b. But the last and greatest absurdity is that banishment should deprive the exile of free speech: it is astonishing if Theodorus was without free speech, the man who, when King Lysimachus said to him: "Did your country cast out a man of your qualities?" replied: "Yes Iwas too much for it, as Dionysus was for SemelÃª." And when the king showed him Telesphorus in a cage, his eyes gouged out, and said: "To this plight Ibring those who injure me," Theodorus replied: "What cares Theodorus whether he rots above the ground or under it?"

64. Plutarch, Pelopidas, 29.7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 343

65. Plutarch, Sayings of The Spartans, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 376

66. Plutarch, Lycurgus, 19.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 153

19.4. ἔφη, τιμῶντες τὸ θεῖον διαλίπωμεν. καὶ περὶ τῶν ἀθλημάτων, ταῦτα μόνα μὴ κωλύσαντος ἀγωνίζεσθαι τοὺς πολίτας ἐν οἷς χεὶρ οὐκ ἀνατείνεται. φέρονται δὲ αὐτοῦ καὶ δι’ ἐπιστολῶν ἀποκρίσεις τοιαῦται πρὸς τοὺς πολίτας. πῶς ἂν πολεμίων ἔφοδον ἀλεξοίμεθα; ἂν πτωχοὶ μένητε καὶ μὴ μέσδων ἅτερος θατέρω ἐρᾶτε ἦμεν. καὶ πάλιν περὶ τῶν τειχῶν οὐκ ἂν εἴη ἀτείχιστος πόλις ἅτιςἄνδρεσσι, ἄνδρεσσι Cobet: ἀνδρείοις . καὶ οὐ πλίνθοις ἐστεφάνωται. περὶ μὲν οὖν τούτων καὶ τῶν τοιούτων ἐπιστολῶν οὔτε ἀπιστῆσαι ῥᾴδιον οὔτε πιστεῦσαι.

19.4. Again, in the matter of athletic contests, he allowed the citizens to engage only in those where there was no stretching forth of hands. After the manner of men begging their conquerors to spare their lives. There are also handed down similar answers which he made by letter to his fellow-citizens. When they asked how they could ward off an invasion of enemies, he answered: By remaining poor, and by not desiring to be greater the one than the other. And when they asked about fortifying their city, he answered: A city will be well fortified which is surrounded by brave men and not by bricks. Now regarding these and similar letters, belief and scepticism are alike difficult.

67. Josephus Flavius, Jewish War, 1.644, 2.467, 5.143 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 399, 404

1.644. 7. When this epistle was discovered, and what the epistle forged against Salome contained, a suspicion came into the king’s mind, that perhaps the letters against Alexander were also forged: he was moreover greatly disturbed, and in a passion, because he had almost slain his sister on Antipater’s account. He did no longer delay therefore to bring him to punishment for all his crimes; 2.467. nay, their alacrity was so very great, that those of Scythopolis suspected them. These were afraid, therefore, lest they should make an assault upon the city in the nighttime, and, to their great misfortune, should thereby make an apology for themselves to their own people for their revolt from them. So they commanded them, that in case they would confirm their agreement and demonstrate their fidelity to them, who were of a different nation, they should go out of the city, with their families, to a neighboring grove; 5.143. But besides that great advantage, as to the place where they were situated, it was also built very strong; because David and Solomon, and the following kings, were very zealous about this work.

68. Josephus Flavius, Jewish Antiquities, 16.227, 20.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 337, 361

16.227. As for that damsel which the king had betrothed to his brother Pheroras, but he had not taken her, as I have before related, because he was enamored on his former wife, Salome desired of Herod she might be given to her son by Costobarus; 20.8. So they replied, that they would give them leave to send their ambassadors, provided they would give them their sons as pledges [for their peaceable behavior]. And when they had agreed so to do, and had given them the pledges they desired, the ambassadors were sent accordingly.

69. Plutarch, Whether An Old Man Should Engage In Public Affairs, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 384

796d. who sit in a chair and converse and prepare their lectures over their books; but the continuous practice of statesmanship and philosophy, which is every day alike seen in acts and deeds, they fail to perceive. For, as Dicaearchus used to remark, those who circulate in the porticoes are said to be "promenading," but those who walk into the country or to see a friend are not. Now being a statesman is like being a philosopher. Socrates at any rate was a philosopher, although he did not set out benches or seat himself in an armchair or observe a fixed hour for conversing or promenading with his pupils, but jested with them, when it so happened, and drank with them, served in the army or lounged in the market-place with some of them, and finally was imprisoned and drank the poison.

70. Pliny The Elder, Natural History, 34.70 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 208

71. Plutarch, Solon, 19.4, 30.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 202, 209

19.4. ταῦτα δὴ πάλιν ὡς πρὸ τῆς Σόλωνος ἀρχῆς καὶ νομοθεσίας τὴν ἐξ Ἀρείου πάγου βουλὴν οὖσαν ἐνδείκνυται. τίνες γὰρ ἦσαν οἱ πρὸ Σόλωνος ἐν Ἀρείῳ πάγῳ καταδικασθέντες, εἰ πρῶτος Σόλων ἔδωκε τῇ ἐξ Ἀρείου πάγου βουλῇ τὸ κρίνειν; εἰ μὴ νὴ Δία γέγονέ τις ἀσάφεια τοῦ γράμματος ἢ ἔκλειψις, ὥστε τοὺς ἡλωκότας ἐπʼ αἰτίαις αἷς κρίνουσι νῦν οἱ Ἀρεοπαγῖται καὶ ἐφέται καὶ πρυτάνεις, ὅτε ὁ θεσμὸς ἐφάνη ὅδε, μένειν ἀτίμους, τῶν ἄλλων ἐπιτίμων γενομένων. ταῦτα μὲν οὖν καὶ αὐτὸς ἐπισκόπει. 30.3. ὁρῶν δὲ τοὺς μὲν πένητας ὡρμημένους χαρίζεσθαι τῷ Πεισιστράτῳ καὶ θορυβοῦντας, τοὺς δὲ πλουσίους ἀποδιδράσκοντας καὶ ἀποδειλιῶντας, ἀπῆλθεν εἰπὼν ὅτι τῶν μέν ἐστι σοφώτερος, τῶν δὲ ἀνδρειότερος· σοφώτερος μὲν τῶν μὴ συνιέντων τὸ πραττόμενον, ἀνδρειότερος δὲ τῶν συνιέντων μέν, ἐναντιοῦσθαι δὲ τῇ τυραννίδι φοβουμένων. τὸ δὲ ψήφισμα κυρώσας ὁ δῆμος οὐδὲ περὶ τοῦ πλήθους ἔτι τῶν κορυνηφόρων διεμικρολογεῖτο πρὸς τὸν Πεισίστρατον, ἀλλʼ ὅσους ἐβούλετο τρέφοντα καὶ συνάγοντα φανερῶς περιεώρα, μέχρι τὴν ἀκρόπολιν κατέσχε.

19.4. This surely proves to the contrary that the council of the Areiopagus was in existence before the archonship and legislation of Solon. For how could men have been condemned in the Areiopagus before the time of Solon, if Solon was the first to give the council of the Areiopagus its jurisdiction? Perhaps, indeed, there is some obscurity in the document, or some omission, and the meaning is that those who had been convicted on charges within the cognizance of those who were Areiopagites and ephetai and prytanes when the law was published, should remain disfranchised while those convicted on all other charges should recover their rights and franchises. This question, however, my reader must decide for himself. 30.3. But when he saw that the poor were tumultuously bent on gratifying Peisistratus, while the rich were fearfully slinking away from any conflict with him, he left the assembly, saying that he was wiser than the one party, and braver than the other; wiser than those who did not understand what was being done and braver than those who, though they understood it, were nevertheless afraid to oppose the tyranny. Cf. Aristot. Const. Ath. 14.2 . So the people passed the decree, and then held Peisistratus to no strict account of the number of his club-bearers, but suffered him to keep and lead about in public as many as he wished, until at last he seized the acropolis.

72. Plutarch, Timoleon, 16.3, 19.2-19.3, 19.6, 21.3, 24.4, 27.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 148, 149

16.3. ὅθεν ἐπιρρωσθέντες οἱ Κορίνθιοι πέμπουσιν αὐτῷ δισχιλίους ὁπλίτας καὶ διακοσίους ἱππεῖς, οἳ κομισθέντες ἄχρι Θουρίων τήν ἐκεῖθεν περαίωσιν ὑπὸ Καρχηδονίων πολλαῖς ναυσὶ κατεχομένης τῆς θαλάττης ἄπορον ὁρῶντες, ὡς ἦν ἀνάγκη καιρὸν περιμένοντας ἀτρεμεῖν αὐτόθι, πρὸς κάλλιστον ἔργον ἀπεχρήσαντο τῇ σχολῇ. 19.2. οἱ γὰρ ἐν τοῖς Θουρίοις διατρίβοντες στρατιῶται τῶν Κορινθίων ἅμα μὲν δεδιότες τὰς Καρχηδονίων τριήρεις, αἳ παρεφύλαττον αὐτοὺς μετὰ Ἄννωνος, ἅμα δʼ ἐφʼ ἡμέρας πολλὰς ἐξηγριωμένης ὑπὸ πνεύματος τῆς θαλάττης, πεζῇ διὰ Βρεττίων ὥρμησαν πορεύεσθαι· 19.3. καὶ τὰ μὲν πείθοντες, τὰ δὲ βιαζόμενοι τοὺς βαρβάρους εἰς Ῥήγιον κατέβαινον ἔτι πολὺν χειμῶνα τοῦ πελάγους ἔχοντος. 19.6. ἐκείνου δὲ ταῦτα ληροῦντος καὶ φενακίζοντος ἐκ τῶν Βρεττίων καταβεβηκότες οἱ Κορίνθιοι εἰς τὸ Ῥήγιον, ὡς οὐδεὶς παρεφύλαττε καὶ τὸ πνεῦμα κατεσβεσμένον παραλόγως ἀκύμονα τὸν πόρον ἰδεῖν καὶ λεῖον παρεῖχε, ταχὺ πληρώσαντες τὰ πορθμεῖα καὶ τὰς ἁλιάδας τὰς παρούσας ἀνήγοντο καὶ διεκομίζοντο πρὸς τὴν Σικελίαν, οὕτως ἀσφαλῶς καὶ διὰ τοσαύτης γαλήνης ὥστε τοὺς ἵππους παρὰ τὰ πλοῖα παρανηχομένους ἐκ ῥυτήρων ἐφέλκεσθαι. 21.3. ἄλλους δʼ ἐκ τῆς Ἀχραδινῆς ἐκέλευεν ἐπιχειρεῖν, ὧν Ἰσίας ἡγεῖτο ὁ Κορίνθιος, τοὺς δὲ τρίτους ἐπῆγον ἐπὶ τὰς Ἐπιπολὰς Δείναρχος καὶ Δημάρετος, οἱ τὴν ὑστέραν ἀγαγόντες ἐκ Κορίνθου βοήθειαν. 24.4. τοὺς δὲ περὶ Δείναρχον καὶ Δημάρετον εἰς τὴν τῶν Καρχηδονίων ἐξέπεμψεν ἐπικράτειαν, οἳ πόλεις πολλὰς ἀφιστάντες τῶν βαρβάρων οὐ μόνον αὐτοὶ διῆγον ἐν ἀφθόνοις, ἀλλὰ καὶ χρήματα παρεσκεύαζον εἰς τὸν πόλεμον ἀπὸ τῶν ἁλισκομένων. 27.6. μετὰ δὲ τούτους τῶν λοιπῶν ἐθνῶν ἐπιρρεόντων καὶ τὴν διάβασιν μετʼ ὠθισμοῦ καὶ ταραχῆς ποιουμένων, συνιδὼν ὁ Τιμολέων τὸν ποταμὸν αὐτοῖς ταμιεύοντα τοῦ πλήθους τῶν πολεμίων ἀπολαβεῖν ὅσοις ἐθέλοιεν αὐτοὶ μάχεσθαι, καὶ τοὺς στρατιώτας καθορᾶν κελεύσας τὴν φάλαγγα τῷ ῥείθρῳ διαλελυμένην καὶ τοὺς μὲν ἤδη διαβεβηκότας, τοὺς δὲ μέλλοντας, προσέταξε Δημαρέτῳ λαβόντι τοὺς ἱππεῖς ἐμβαλεῖν εἰς τοὺς Καρχηδονίους καὶ συνταράξαι τὸν διάκοσμον αὐτῶν τῆς παρατάξεως οὔπω καθεστώσης.

16.3. Stimulated by this success, the Corinthians sent him two thousand men-at-arms and two hundred horsemen. These got as far as Thurii, but seeing that their passage thence was impracticable, since the sea was beset with many Carthaginian ships, they were compelled to remain there quietly and await their opportunity, and therefore turned their leisure to advantage in a most noble action. 19.2. The Corinthian soldiers, namely, who were tarrying at Thurii, partly because they feared the Carthaginian triremes which were lying in wait for them under Hanno, and partly because a storm of many days’ duration had made the sea very rough and savage, set out to travel by land through Bruttium; 19.3. and partly by persuading, partly by compelling the Barbarians, they made their way down to Rhegium while a great storm was still raging at sea. 19.6. While he was thus babbling and playing the trickster, the Corinthians who had come down from Bruttium to Rhegium, since no one was lying in wait for them and the unexpected cessation of the storm had made the strait smooth and calm to look upon, speedily manned the ferry-boats and fishing craft which they found at hand, put off and made their way across to Sicily, with such safety and in so great a calm that their horses also swam along by the side of the boats and were towed by the reins. 21.3. and ordering others, under the lead of Isias the Corinthian, to make their attempt from Achradina. The third division was led against Epipolae by Deinarchus and Demaretus, who had brought the second reinforcement from Corinth. 24.4. he sent forth the troops under Deinarchus and Demaretus Cf. chapter xxii. 3. into that part of the island which the Carthaginians controlled, where they brought many cities to revolt from the Barbarians, and not only lived in plenty themselves, but actually raised moneys for the war from the spoils they made. 27.6. After these the other nations streamed on and were making the crossing in tumultuous confusion. Then Timoleon, noticing that the river was putting it in their power to cut off and engage with whatever numbers of the enemy they themselves desired, and bidding his soldiers observe that the phalanx of the enemy was sundered by the river, since some of them had already crossed, while others were about to do so, ordered Demaretus to take the horsemen and fall upon the Carthaginians and throw their ranks into confusion before their array was yet formed.

73. Plutarch, Lives of The Ten Orators, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 151

74. Plutarch, Phocion, 1.3-1.4, 5.10, 20.6, 26.1-26.3, 29.1, 29.4, 30.6, 30.8-30.10, 32.1-32.3, 33.5-33.9, 35.1-35.3, 35.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 52, 110, 112, 113, 132, 136, 152, 154, 315, 318, 337, 347, 351, 354, 367, 376, 384, 409, 413

1.3. οὐ γὰρ Σοφοκλεῖ γε προσεκτέον ἀσθενῆ ποιοῦντι τὴν ἀρετὴν ἐν οἷς φησιν· Antigone , 563 f. ( οὐ γάρ ποτʼ, ὦναξ, κτλ. ). ἀλλʼ οὐ γὰρ, ὦναξ, οὐδʼ ὃς ἂν βλάστῃ μένει νοῦς τοῖς κακῶς πράξασιν, ἀλλʼ ἐξίσταται· τοσοῦτον δὲ τῇ τύχῃ δοτέον ἀντιταττομένῃ πρὸς τοὺς ἀγαθοὺς ἄνδρας ἰσχύειν, ὅσον ἀντὶ τῆς ἀξίας τιμῆς καὶ χάριτος ἐνίοις ψόγους πονηροὺς καὶ διαβολὰς ἐπιφέρουσαν τὴν πίστιν ἀσθενεστέραν ποιεῖν τῆς ἀρετῆς. 26.1. ὀλίγῳ δὲ ὕστερον χρόνῳ Κρατεροῦ διαβάντος ἐξ Ἀσίας μετὰ πολλῆς δυνάμεως καὶ γενομένης πάλιν ἐν Κραννῶνι παρατάξεως, ἡττήθησαν μὲν οἱ Ἕλληνες οὔτε μεγάλην ἧτταν οὔτε πολλῶν πεσόντων, ἀπειθείᾳ δὲ πρὸς τοὺς ἄρχοντας ἐπιεικεῖς καὶ νέους ὄντας, καὶ ἅμα τὰς πόλεις αὐτῶν πειρῶντος Ἀντιπάτρου, διαρρυέντες αἴσχιστα προήκαντο τὴν ἐλευθερίαν. 26.2. εὐθὺς οὖν ἐπὶ τὰς Ἀθήνας ἄγοντος τοῦ Ἀντιπάτρου τὴν δύναμιν οἱ μὲν περὶ Δημοσθένην καὶ Ὑπερείδην ἀπηλλάγησαν ἐκ τῆς πόλεως, Δημάδης δέ, μηθὲν μέρος ὧν ὤφειλε χρημάτων ἐπὶ ταῖς καταδίκαις ἐκτῖσαι τῇ πόλει· δυνάμενος ἡλώκει γὰρ ἑπτὰ γραφὰς παρανόμων καὶ γεγονὼς ἄτιμος ἐξείργετο τοῦ λέγειν, ἄδειαν εὑρόμενος τότε, γράφει ψήφισμα ἐκπέμπειν ἐκπέμπειν with Doehner; the MSS. have καὶ πέυπει , which Bekker retains: πέμπειν , after Coraës. πρὸς Ἀντίπατρον ὑπὲρ εἰρήνης πρέσβεις αὐτοκράτορας. 26.3. φοβουμένου δὲ τοῦ δήμου καὶ καλοῦντος Φωκίωνα, καὶ μόνῳ πιστεύειν ἐκείνῳ λέγοντος, ἀλλʼ εἴγε ἐπιστευόμην, εἶπεν, ἐγὼ συμβουλεύων ὑμῖν, οὐκ ἂν νῦν ἐβουλευόμεθα περὶ πραγμάτων τοιούτων. οὕτω δὲ τοῦ ψηφίσματος ἐπικυρωθέντος ἀπεστάλη πρὸς Ἀντίπατρον ἐν τῇ Καδμείᾳ στρατοπεδεύοντα καὶ παρασκευαζόμενον εὐθὺς εἰς τὴν Ἀττικὴν βαδίζειν. καὶ τοῦτο πρῶτον ᾔτει, τὸ μένοντα κατὰ χώραν ποιήσασθαι τὰς διαλύσεις. 29.1. ὁ δὲ Δημοσθένους ἐν Καλαυρίᾳ καὶ Ὑπερείδου πρὸς Κλεωναῖς θάνατος, περὶ ὧν ἐν ἄλλοις γέγραπται, μονονοὺκ ἔρωτα καὶ πόθον Ἀθηναίοις Ἀλεξάνδρου καὶ Φιλίππου παρίστη. καὶ τοῦτο τοῦτο retained in both places by Bekker; the first is deleted by Coraës, after Reiske; the second is corrected to τότε by Sintenis 2 . ὅπερ ὕστερον, ἀναιρεθέντος Ἀντιγόνου καὶ τῶν ἀνελόντων ἐκεῖνον ἀρξαμένων βιάζεσθαι καὶ λυπεῖν τοὺς ἀνθρώπους, ἀνὴρ ἄγροικος ἐν Φρυγίᾳ χωρίον ὀρύττων πυθομένου τινός, τί ποιεῖς; στενάξας, Ἀντίγονον, εἶπε, ζητῶ· 29.4. ἐπιμελόμενος δὲ τῶν κατὰ τὴν πόλιν πρᾴως καὶ νομίμως τοὺς μὲν ἀστείους καὶ χαρίεντας ἐν ταῖς ἀρχαῖς ἀεὶ συνεῖχε, τοὺς δὲ πολυπράγμονας καὶ νεωτεριστάς, αὐτῷ τῷ μὴ ἄρχειν μηδὲ θορυβεῖν ἀπομαραινομένους, ἐδίδαξε φιλοχωρεῖν καὶ ἀγαπᾶν γεωργοῦντας. ὁρῶν δὲ τὸν Ξενοκράτην τελοῦντα τὸ μετοίκιον ἐβούλετο γράψαι πολίτην ὁ δὲ ἀπεῖπε, φήσας οὐκ ἂν μετασχεῖν ταύτης τῆς πολιτείας περὶ ἧς ἐπρέσβευεν ἵνα μὴ γένηται. 30.6. ὡς οὖν εἶδεν αὐτὸν ἀφιγμένον ὁ Κάσανδρος, συνέλαβε, καὶ πρῶτα μὲν τὸν υἱὸν ἐγγὺς προσαγαγὼν ἀπέσφαξεν, ὥστε καταδέξασθαι τοῖς κόλποις τὸ αἷμα τὸν πατέρα καὶ καταπλησθῆναι τοῦ φόνου, μετὰ ταῦτα δὲ εἰς ἀχαριστίαν αὐτὸν καὶ προδοσίαν πολλὰ λοιδορήσας καὶ καθυβρίσας ἀπέκτεινεν. 32.1. ἐν τούτῳ δὲ καὶ Πολυσπέρχων, τὴν τοῦ βασιλέως ἐπιμέλειαν ἔχων ὑφʼ ἑαυτῷ καὶ καταπολιτευόμενος τὸν Κάσανδρον, ἔπεμψεν ἐπιστολὴν τοῖς ἐν ἄστει γεγραμμένην, ὡς τοῦ βασιλέως ἀποδιδόντος αὐτοῖς τὴν δημοκρατίαν καὶ πολιτεύεσθαι κατὰ τὰ πάτρια πάντας Ἀθηναίους κελεύοντος. 32.2. ἦν δὲ τοῦτο κατὰ τοῦ Φωκίωνος ἐπιβουλή, συσκευαζόμενος γὰρ εἰς ἑαυτόν, ὡς μικρὸν ὕστερον ἔδειξε τοῖς ἔργοις, ὁ Πολυσπέρχων τὴν πόλιν, οὐδὲν ἤλπιζε περαίνειν μὴ τοῦ Φωκίωνος ἐκπεσόντος· ἐκπεσεῖσθαι δὲ ἐκεῖνον ἅμα τῶν ἀπεψηφισμένων ἐπιχυθέντων τῇ πολιτείᾳ καὶ πάλιν τὸ βῆμα δημαγωγῶν κατασχόντων καὶ συκοφαντῶν. 32.3. ὑποκινουμένων δὲ πρὸς ταῦτα τῶν Ἀθηναίων, βουλόμενος ἐντυχεῖν αὐτοῖς ὁ Νικάνωρ, ἐν Πειραιεῖ βουλῆς γενομένης, παρῆλθε, τῷ Φωκίωνι ἐμπιστεύσας τὸ σῶμα. Δερκύλλου δὲ τοῦ ἐπὶ τῆς χώρας στρατηγοῦ συλλαβεῖν αὐτὸν ἐπιχειρήσαντος, ἐκεῖνος μὲν προαισθόμενος ἐξεπήδησε, καὶ φανερὸς ἦν εὐθὺς ἀμυνούμενος τὴν πόλιν, ὁ δὲ Φωκίων ἐπὶ τῷ προέσθαι τὸν ἄνδρα καὶ μὴ κατασχεῖν ἐγκαλούμενος ἔφη πιστεύειν μὲν τῷ Νικάνορι καὶ μηδὲν ἀπʼ αὐτοῦ προσδοκᾶν δεινόν εἰ δὲ μή, μᾶλλον ἐθέλειν ἀδικούμενος ἢ ἀδικῶν φανερὸς γενέσθαι. 33.5. ἐνταῦθα δὴ θεὶς ὁ Πολυσπέρχων τὸν χρυσοῦν οὐρανίσκον, καὶ καθίσας ὑπʼ αὐτῷ τὸν βασιλέα καὶ τοὺς φίλους, τὸν μὲν Δείναρχον εὐθὺς ἐκ προόδου λαβεῖν ἐκέλευσε καὶ στρεβλώσαντας ἀποκτεῖναι, τοῖς δὲ Ἀθηναίοις ἀπέδωκε λόγον. ὡς δὲ θόρυβον καὶ κραυγὴν ἐποίουν ἀντικατηγοροῦντες ἀλλήλων ἐν τῷ συνεδρίῳ, καὶ προσελθὼν ὁ Ἁγνωνίδης εἶπεν, ἅπαντας ἡμᾶς εἰς μίαν ἐμβαλόντες γαλεάγραν Ἀθηναίοις ἀναπέμψατε λόγον ὑφέξοντας, 33.6. ὁ μὲν βασιλεὺς ἐγέλασεν, οἱ δὲ περιεστῶτες τῷ συνεδρίῳ Μακεδόνες καὶ ξένοι σχολὴν ἄγοντες ἐπεθύμουν ἀκούειν, καὶ τοὺς πρέσβεις παρεκάλουν ἀπὸ νεύματος ἐνταῦθα ποιεῖσθαι τὴν κατηγορίαν. ἦν δὲ οὐδὲν ἴσον, ἀλλὰ τῷ μὲν Φωκίωνι πολλάκις ἀντέκρουσεν ὁ Πολυσπέρχων λέγοντι, μέχρι οὗ τῇ βακτηρίᾳ πατάξας τὴν γῆν ἀπέστη καὶ κατεσιώπησεν. 33.7. Ἡγήμονος δὲ φήσαντος ὅτι μάρτυς αὐτῷ τῆς πρὸς τὸν δῆμον εὐνοίας Πολυσπέρχων ἐστί, καὶ τοῦ Πολυσπέρχοντος ἀποκριναμένου πρὸς ὀργὴν, παῦσαί μου πρὸς τὸν βασιλέα καταψευδόμενος, ἀναπηδήσας ὁ βασιλεὺς ὥρμησε λόγχῃ τὸν Ἡγήμονα πατάξαι. ταχὺ δὲ τοῦ Πολυσπέρχοντος περιλαβόντος αὐτόν οὕτω διελύθη τὸ συνέδριον. 35.1. ἀναγνωσθέντος δὲ τοῦ ψηφίσματος ἠξίουν τινὲς προσγράφειν ὅπως καί στρεβλωθεὶς Φωκίων ἀποθάνοι, καί τὸν τροχὸν εἰσφέρειν καί τοὺς ὑπηρέτας καλεῖν προσέταττον. ὁ δὲ Ἁγνωνίδης καί τὸν Κλεῖτον ὁρῶν δυσχεραίνοντα καί τὸ πρᾶγμα βαρβαρικὸν εἶναι καί μιαρὸν ἡγούμενος, ὅταν, ἔφη, Καλλιμέδοντα τὸν μαστιγίαν λάβωμεν, ὦ ἄνδρες Ἀθηναῖοι, στρεβλώσομεν· περὶ δὲ Φωκίωνος οὐδὲν ἐγὼ γράφω τοιοῦτον. 35.2. ἐνταῦθα τῶν ἐπιεικῶν τις ὑπεφώνησεν ὀρθῶς γε σὺ ποιῶν ἂν γὰρ Φωκίωνα βασανίσωμεν, σὲ τί ποιήσομεν; ἐπικυρωθέντος δὲ τοῦ ψηφίσματος καί τῆς χειροτονίας ἀποδοθείσης, οὐδεὶς καθήμενος, ἀλλὰ πάντες ἐξαναστάντες, οἱ δὲ πλεῖστοι καί στεφανωσάμενοι, κατεχειροτόνησαν αὐτῶν θάνατον, ἦσαν δὲ σὺν τῷ Φωκίωνι Νικοκλῆς, Θούδιππος, Ἡγήμων, Πυθοκλῆς· Δημητρίου δὲ τοῦ Φαληρέως καί Καλλιμέδοντος καί Χαρικλέους καί τινων ἄλλων ἀπόντων κατεψηφίσθη θάνατος.

1.3. 26.1. 26.2. 26.3. 29.1. 29.4. 30.6. 32.1. 32.2. 32.3. 33.5. 33.6. 33.7. 35.1. 35.2.

75. Plutarch, Demosthenes, 23.2, 23.6, 27.2-27.5, 28.2, 28.4, 31.4-31.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 110, 112, 132, 136, 151, 152, 315, 347, 376, 408

23.2. καὶ τὸ βῆμα κατεῖχεν ὁ Δημοσθένης, καὶ πρὸς τοὺς ἐν Ἀσίᾳ στρατηγοὺς τοῦ βασιλέως ἔγραφε τὸν ἐκεῖθεν ἐπεγείρων πόλεμον Ἀλεξάνδρῳ, παῖδα καὶ Μαργίτην ἀποκαλῶν αὐτόν, ἐπεὶ μέντοι τὰ περὶ τὴν χώραν θέμενος παρῆν αὐτὸς μετὰ τῆς δυνάμεως εἰς τὴν Βοιωτίαν, ἐξεκέκοπτο μὲν ἡ θρασύτης τῶν Ἀθηναίων καὶ ὁ Δημοσθένης ἀπεσβήκει, Θηβαῖοι δὲ προδοθέντες ὑπʼ ἐκείνων ἠγωνίσαντο καθʼ αὑτοὺς καὶ τὴν πόλιν ἀπέβαλον. 27.2. Πυθέας μὲν οὖν ὁ ῥήτωρ καί Καλλιμέδων ὁ Κάραβος ἐξ Ἀθηνῶν φεύγοντες Ἀντιπάτρῳ προσεγένοντο, καί μετὰ τῶν ἐκείνου φίλων καί πρέσβεων περιιόντες οὐκ εἴων ἀφίστασθαι τοὺς Ἕλληνας οὐδὲ προσέχειν τοῖς Ἀθηναίοις· Δημοσθένης δὲ τοῖς ἐξ ἄστεος πρεσβεύουσι προσμίξας ἑαυτὸν ἠγωνίζετο καί συνέπραττεν ὅπως αἱ πόλεις συνεπιθήσονται τοῖς Μακεδόσι καί συνεκβαλοῦσιν αὐτοὺς τῆς Ἑλλάδος. 27.3. ἐν δʼ Ἀρκαδίᾳ καί λοιδορίαν τοῦ Πυθέου καὶ τοῦ Δημοσθένους γενέσθαι πρὸς ἀλλήλους εἴρηκεν ὁ Φύλαρχος ἐν ἐκκλησίᾳ, τοῦ μὲν ὑπὲρ τῶν Μακεδόνων, τοῦ δʼ ὑπὲρ τῶν Ἑλλήνων λέγοντος, λέγεται δὲ τὸν μὲν Πυθέαν εἰπεῖν ὅτι, καθάπερ οἰκίαν εἰς ἣν ὄνειον εἰσφέρεται γάλα, κακόν τι πάντως ἔχειν νομίζομεν, οὕτω καί πόλιν ἀνάγκη νοσεῖν εἰς ἣν Ἀθηναίων πρεσβεία παραγίνεται· 27.4. τὸν δὲ Δημοσθένη στρέψαι τὸ παράδειγμα, φήσαντα καί τὸ γάλα τὸ ὄνειον ἐφʼ ὑγιείᾳ καί τοὺς Ἀθηναίους ἐπὶ σωτηρίᾳ παραγίνεσθαι τῶν νοσούντων. ἐφʼ οἷς ἡσθεὶς ὁ τῶν Ἀθηναίων δῆμος ψηφίζεται τῷ Δημοσθένει κάθοδον. τὸ μὲν οὖν ψήφισμα Δήμων ὁ Παιανιεύς, ἀνεψιὸς ὢν Δημοσθένους, εἰσήνεγκεν· ἐπέμφθη δὲ τριήρης ἐπʼ αὐτὸν εἰς Αἴγιναν. 27.5. ἐκ δὲ Πειραιῶς ἀνέβαινεν οὔτε ἄρχοντος οὔτε ἱερέως ἀπολειφθέντος, ἀλλὰ καί τῶν ἄλλων πολιτῶν ὁμοῦ πάντων ἀπαντώντων καί δεχομένων προθύμως. ὅτε καί φησιν αὐτὸν ὁ Μάγνης Δημήτριος ἀνατείναντα τὰς χεῖρας μακαρίσαι τῆς ἡμέρας ἐκείνης αὑτόν, ὡς βέλτιον Ἀλκιβιάδου κατιόντα· πεπεισμένους γάρ, οὐ βεβιασμένους, ὑπʼ αὐτοῦ δέχεσθαι τοὺς πολίτας. 28.2. ὡς Ἀντίπατρος καὶ Κρατερὸς ἠγγέλλοντο προσιόντες ἐπὶ τὰς Ἀθήνας, οἱ μὲν περὶ τὸν Δημοσθένην φθάσαντες ὑπεξῆλθον ἐκ τῆς πόλεως, ὁ δὲ δῆμος αὐτῶν θάνατον κατέγνω Δημάδου γράψαντος. ἄλλων δὲ ἀλλαχοῦ διασπαρέντων ὁ Ἀντίπατρος περιέπεμπε τοὺς συλλαμβάνοντας, ὧν ἡγεμὼν ἦν Ἀρχίας ὁ κληθεὶς Φυγαδοθήρας. 28.4. οὗτος οὖν ὁ Ἀρχίας Ὑπερείδην μὲν τὸν ῥήτορα καὶ Ἀριστόνικον τὸν Μαραθώνιον καὶ τὸν Δημητρίου τοῦ Φαληρέως ἀδελφὸν Ἱμεραῖον ἐν Αἰγίνῃ καταφυγόντας ἐπὶ τὸ Αἰάκειον ἀποσπάσας ἔπεμψεν εἰς Κλεωνὰς πρὸς Ἀντίπατρον· κἀκεῖ διεφθάρησαν, Ὑπερείδου δὲ καὶ τὴν γλῶτταν ἐκτμηθῆναι λέγουσι. 31.4. ἐφʼ οἷς Δεινάρχου τοῦ Κορινθίου κατηγορήσαντος παροξυνθεὶς ὁ Κάσσανδρος ἐγκατέσφαξεν αὐτοῦ τῷ κόλπῳ τὸν υἱόν, εἶτα οὕτως ἐκεῖνον ἀνελεῖν προσέταξεν, ἐν τοῖς μεγίστοις διδασκόμενον ἀτυχήμασιν ὅτι πρώτους ἑαυτοὺς οἱ προδόται πωλοῦσιν, ὃ πολλάκις Δημοσθένους προαγορεύοντος οὐκ ἐπίστευσε. τὸν μὲν οὖν Δημοσθένους ἀπέχεις, Σόσσιε, βίον ἐξ ὧν ἡμεῖς ἀνέγνωμεν ἢ διηκούσαμεν.

23.2. 27.2. 27.3. 27.4. 27.5. 28.2. 28.4. 31.4.

76. Quintilian, Institutes of Oratory, 2.10.12, 5.11.8, 12.10.16 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 40, 72, 202

2.10.12. Declamation therefore should resemble the truth, since it is modelled on forensic and deliberative oratory. On the other hand it also involves an element of display, and should in consequence assume a certain air of elegance. 5.11.8. It will also be found useful when we are speaking of what is likely to happen to refer to historical parallels: for instance if the orator asserts that Dionysius is asking for a bodyguard that with their armed assistance he may establish himself as tyrant, he may adduce the parallel case of Pisistratus who secured the supreme power by similar means.

77. Appian, The Syrian Wars, 116 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 338

78. Appian, Civil Wars, 3.8.49, 4.3.13, 4.9.68 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 404, 411, 420

79. Arrian, Fragments, None (1st cent. CE - missingth cent. CE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 44, 112, 376

80. Appian, Introduction, 41 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 143

81. Apollodorus, Bibliotheca, 3.194 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 347

82. Dio Chrysostom, Orations, 11.146, 37.41, 55.16 (1st cent. CE - missingth cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 208, 209, 347

11.146. For most people have no accurate knowledge. They merely accept rumour, even when they are contemporary with the time in question, while the second and third generations are in total ignorance and readily swallow whatever anyone says; as, for example, when people speak of the Scirite company in the Lacedaemonian army, which, as Thucydides says, never existed, or when the Athenians give the highest honours to Harmodius and Aristogeiton, under the impression that they had freed the city and slain the tyrant. 37.41. And I know that Harmodius and Aristogeiton have served as slaves in Persia, and that fifteen hundred statues of Demetrius of Phalerum have all been pulled down by the Athenians on one and the same day. Aye, they have even dared to empty chamber-pots on King Philip. Yes, the Athenians poured urine on his statue â but he poured on their city blood and ashes and dust. In fact it was enough to arouse righteous indignation that they should class the same man now among the gods and now not even among human beings. 55.16. and how not much later his tongue was cut off and he died before ever Alexander could even put into words his gratitude to him â in recounting these things with such scrupulous attention to detail, does Homer appear to you to be talking of anything else than of bribe-taking and impiety and in general of folly? Why, Pandarus even cursed his arrows and threatened to smash and burn them, as if the arrows were in fear of him!

83. Appian, The Spanish Wars, 67 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 375

84. Theon Aelius, Exercises, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 38

85. Ammonius Grammaticus, De Adfinium Vocabulorum Differentis, 133 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 354

86. Quintilian, Institutio Oratoria, 2.10.12, 5.11.8, 12.10.16 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 40, 72, 202

87. Arrian, Anabasis of Alexander, 1.11.6-1.11.8, 1.17.7, 3.16.8, 3.26.2, 3.27.1-3.27.2, 7.19.1-7.19.2, 7.23.2 (1st cent. CE - missingth cent. CE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 372

1.11.7. λέγουσι δὲ καὶ πρῶτον ἐκ τῆς νεὼς σὺν τοῖς ὅπλοις ἐκβῆναι αὐτὸν ἐς τὴν γῆν τὴν Ἀσίαν καὶ βωμοὺς ἱδρύσασθαι ὅθεν τε ἐστάλη ἐκ τῆς Εὐρώπης καὶ ὅπου ἐξέβη τῆς Ἀσίας Διὸς ἀποβατηρίου καὶ Ἀθηνᾶς καὶ Ἡρακλέους. ἀνελθόντα δὲ ἐς Ἴλιον τῇ τε Ἀθηνᾷ θῦσαι τῇ Ἰλιάδι, καὶ τὴν πανοπλίαν τὴν αὑτοῦ ἀναθεῖναι ἐς τὸν νεών, καὶ καθελεῖν ἀντὶ ταύτης τῶν ἱερῶν τινα ὅπλων ἔτι ἐκ τοῦ Τρωικοῦ ἔργου σωζόμενα.

88. Aelius Aristides, Orations, 1.401, 2.146, 3.359, 26.65 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 361, 369, 375, 398

89. Cassius Dio, Roman History, 47.20.4, 52.22.6, 55.14-55.21 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 58, 398, 399

47.20.4. Then, despairing of the republic and at the same time fearing him, they departed. The Athenians gave them a splendid reception; for, though they were honoured by nearly everybody else for what they had done, the inhabitants of this city voted them bronze images by the side of those of Harmodius and Aristogeiton, thus intimating that Brutus and Cassius had emulated their example. 52.22.6. And do not be surprised that I recommend to you the dividing of Italy also into these administrative districts. It is large and populous, and so cannot possibly be well administered by the magistrates in the city; for a governor ought always to be present in the district he governs, and no duties should be laid upon our city magistrates which they cannot perform. 55.14. 1. While he was thus occupied, various men formed plots against him, notably Gnaeus Cornelius, a son of the daughter of Pompey the Great. Augustus was consequently in great perplexity for some time, since he neither wished to put the plotters to death, inasmuch as he saw that no greater safety would accrue to him by their destruction, nor to let them go, for fear this might induce others to conspire against him.,2. While he was in doubt what to do and was finding it impossible either to be free from apprehension by day or from restlessness by night, Livia one day said to him: "What means this, husband? Why is it that you do not sleep?" And Augustus answered: "What man, wife, could even for a moment forget his cares, who always has so many enemies and is so constantly the object of plots on the part of one set of men or another?,3. Do you not see how many are attacking both me and our sovereignty? And not even the punishment of those who are brought to justice serves to check them; nay, quite the opposite is the result â those who are left are as eager to accomplish their own destruction also as if they were striving for some honourable thing.",4. Then Livia, hearing this, said: "That you should be the object of plotting is neither remarkable nor contrary to human nature. For you do a great many things, possessing so large an empire as you do, and only cause grief to not a few. A ruler can not, of course, please everybody; nay, it is inevitable that even a king whose rule is altogether upright should make many men his enemies.,5. For those who wish to do wrong are far more numerous than those who do right, and it is impossible to satisfy their desires. Even among such as possess a certain excellence, some covet many great rewards which they can not obtain, and some chafe because they are less honoured than others; hence both these classes find fault with the ruler.,6. Therefore it is impossible to avoid meeting with mischief, either at the hands of these or, in addition, at the hands of those who attack, not you personally, but the monarchy. For if you were a private citizen, no one would willingly have done you any harm, unless he had previously received some injury; but all men covet the office of ruler and the good things that office affords, and those who already possess some power covet much more than those who are lacking in this respect.,7. It is, indeed, the way of men who are wicked and have very little sense to do so; in fact, it is implanted in their nature, just like any other instinct, and it is impossible either by persuasion or by compulsion to destroy such instincts in some of them; for there is no law and no fear stronger than the instincts implanted by nature.,8. Reflect on this, therefore, and do not be vexed at the shortcomings of the other sort of men, but as for your own person and your sovereignty, keep close guard of them, that we may hold the throne securely, not by the strictness of the punishments you inflict upon individuals, but by the strictness with which you guard it." 55.15. 1. To this Augustus replied: "But, wife, I, too, am aware that no high position is ever free from envy and treachery, and least of all a monarchy.,2. Indeed, we should be equals of the gods if we had not troubles and cares and fears beyond all men in private station. But precisely this is what causes my grief, â that this is inevitably so and that no remedy for it can be found.",3. "Yet," said Livia, "since some men are so constituted as to want to do wrong in any event, let us guard against them. We have many soldiers who protect us, some arrayed against foreign foes and others about your person, and also a large retinue, so that by their help we may live in security both at home and abroad.",4. "I do not need to state," Augustus answered and said, "that many men on many occasions have perished at the hands of their immediate associates. For monarchies have this most serious disadvantage in addition to all the rest, that we have not only our enemies to fear, as have other men, but also our friends.,5. And a far greater number of rulers have been plotted against by such persons than by those who have no connexion with them at all, inasmuch as his friends are with the ruler both day and night, when he takes his exercise, when he sleeps, and when he takes the food and drink which they have prepared. For the ruler labours under this special disadvantage as regards his friends, that, although he can protect himself from his enemies by arraying his friends against them, there is no corresponding ally on whom he may rely to protect him from these very friends.,6. Consequently we rulers find it to be true at all times, that whereas solitude is dreadful, company also is dreadful, that whereas unprotectedness is terrifying, the very men who protect us are most terrifying, and that whereas our enemies are difficult to deal with, our friends are still more difficult.,7. 'Friends,' I say, for friends they must all be called, even if they are not friends. And even if one should find loyal friends, still one could by no means so completely trust them as to associate with them with a sincere, untroubled, and unsuspecting heart. This situation, then, and the necessity of taking measures to protect ourselves against the other group of plotters, combine to make our position utterly dreadful. For to be always under the necessity of taking vengeance and inflicting punishments is a source of great sorrow, to good men at least." 55.16. 1. "You are indeed right," answered Livia, "and I have some advice to give you, â that is, if you are willing to receive it, and will not censure me because I, though a woman, dare suggest to you something which no one else, even of your most intimate friends, would venture to suggest, â not because they are not aware of it, but because they are not bold enough to speak.",2. "Speak out," replied Augustus, "whatever it is." "I will tell you," said Livia, "without hesitation, because I have an equal share in your blessings and your ills, and as long as you are safe I also have my part in reigning, whereas if you come to any harm, (which Heaven forbid!), I shall perish with you.,3. If it indeed be true that man's nature persuades some persons to err under any and all conditions, and that there is no way to curb man's nature when it has once set out upon a course of action, and that even what some men look upon as good conduct (to leave out of consideration the vices of the many) is forthwith an incentive to wrongdoing to very many men (for example, boasting of high birth, pride of wealth, loftiness of honours, arrogance of bravery, conceit of power â all these bring many to grief);,4. if it be true that one can not make ignoble that which is noble, or cowardly that which is brave, or prudent that which is foolish (for that is impossible); if, on the other hand, one ought not to curtail the abundance of others or humble their ambitions, when they are guilty of no offence (for that were unjust); if, finally, the policy of defending oneself or even of trying to forestall the attacks of others inevitably leads to vexation and ill repute â if all this is true, come, let us change our policy and spare some of the plotters.,5. For it seems to me that far more wrongs are set right by kindness than by harshness. For those who forgive are not only loved by the objects of their clemency, who will therefore even strive to repay the favour, but are also respected and revered by all the rest, who will therefore not readily venture to harm them;,6. those, on the other hand, who indulge in inexorable resentment are not only hated by those who have something to fear, but are also disliked by all the rest, and are in consequence even plotted against by them in their desire to avoid meeting with destruction first. 55.17. 1. "Do you not observe that physicians very rarely resort to surgery and cautery, desiring not to aggravate their patients' maladies, but for the most part seek to soothe diseases by the application of fomentations and the milder drugs? Do not think that, because these ailments are affections of the body while those we have to do with are affections of the soul, there is any difference between them.,2. For also the minds of men, however incorporeal they may be, are subject to a large number of ailments which are comparable to those which visit our bodies. Thus there is the withering of the mind through fear and its swelling through passion; in some cases pain lops it off and arrogance makes it grow with conceit; the disparity, therefore, between mind and body being very slight, they accordingly require cases of a similar nature.,3. Gentle words, for example, cause all one's inflamed passion to subside, just as harsh words in another case will stir to wrath even the spirit which has been calmed; and forgiveness granted will melt even the utterly arrogant man, just as punishment will incense even him who is utterly mild. For acts of violence will always in every instance, no matter how just they may be, exasperate, while considerate treatment mollifies.,4. Hence it is that a man will more readily submit to the most terrible hardships â and gladly, too â if he has been persuaded, than if compulsion has been put upon him. And so true it is that, in following both these courses, man is subject to a compelling law of nature, that even among the irrational animals, which have no intelligence, many of the strongest and fiercest are tamed by petting and subdued by allurements, while many even of the most cowardly and weak are aroused to fury by acts of cruelty which excite terror in them. 55.18. 1. "I do not mean by this that we must spare all wrongdoers without distinction, but that we must cut off the headstrong man, the meddlesome, the malicious, the trouble-maker, and the man with whom there is an incurable and persistent depravity, just as we treat the members of the body that are quite beyond all healing.,2. In the case of the rest, however, whose errors, committed, wilfully or otherwise, are due to youth or ignorance or misapprehension or some other adventitious circumstance, we should in some cases merely rebuke them with words, in others bring them to their senses by threats, and in still others apply some other form of moderate treatment, just as in the case of slaves, who commit now this and now that offence, all men impose greater penalties upon some and lesser upon others.,3. Hence, so far as these political offenders are concerned, you may employ moderation without danger, punishing some by banishment, others by disfranchisement, still others by a pecuniary fine, and another class you may dispose of by placing some in confinement in the country and others in certain cities. "Experience has shown that men are brought to their senses even by failing to obtain what they hoped for and by being disappointed in the object of their desires.,4. Many men have been made better by having assigned to them at the spectacles seats which confer no honour, or by being appointed to posts to which disgrace attaches, and also by being offended or frightened in advance; and yet a man of high birth and spirit would sooner die than suffer such humiliation.,5. By such means their plans for vengeance would be made no easier, but rather more difficult, of accomplishment, while we on our part should be able to avoid any reproach and also to live in security. As things are now, people think that we kill many through resentment, many through lust for their money, others through fear of their bravery and others actually through jealousy of their virtues. For no one finds it easy to believe that a ruler who possesses so great authority and power can be the object of plotting on the part of an unarmed person in private station, but some invent the motives I have mentioned, and still others assert that many false accusations come to our ears and that we give heed to many idle rumours as if they were true.,6. Spies, they say, and eavesdroppers get hold of such rumours, and then â actuated sometimes by enmity and sometimes by resentment, in some cases because they have received money from the foes of their victims, in other cases because they have received none from the victims themselves â concoct many falsehoods, reporting not only that such and such persons have committed some outrage or are intending to commit it, but even that when so-andâso made such and such a remark, so-andâso heard it and was silent, a second person laughed, and a third burst into tears. 55.19. 1. "I could cite innumerable instances of such a kind, which, no matter how true they may be, are surely not proper subjects for gentlemen to concern themselves about or to be reported to you. Such rumours, if ignored, would do you no harm, but if listened to, would irritate you even against your will;,2. and that is a thing by all means to be avoided, especially in one who rules over others. It is generally believed, at any rate, that many men are unjustly put to death as the result of such a feeling, some without a trial and others by a prearranged conviction in court; for the people will not admit that the testimony given or the statements made under torture or any evidence of that nature is true or suffices for the condemnation of the victims.,3. This is the sort of talk that does, in fact, go the rounds, even though it is sometimes unjust, in the case of practically all who are put to death by action of the courts. And you, Augustus, ought not only to avoid unjust action, but even the suspicion of it; for though it is sufficient for a person in private station not to be guilty of wrongdoing, yet it behooves a ruler to incur not even the suspicion of wrongdoing.,4. You are ruling over human beings, not wild beasts, and the only way you can make them truly well disposed toward you is by convincing them, by every means and on every occasion consistently, that you will wrong no one, either purposely or unwittingly. A man can be compelled to fear another, but he ought to be persuaded to love him;,5. and he is persuaded not only by the good treatment he himself receives, but also by the benefits he sees conferred upon others. The man, however, who suspects that a certain person has been put to death unjustly both fears that he may some day meet a like fate and is compelled to hate the one who is responsible for the deed. And to be hated by one's subjects, quite apart from its being deplorable in general, is also exceedingly unprofitable.,6. For most people feel that, although all other men must defend themselves against all who wrong them in any way or else become objects of contempt and so be oppressed, yet rulers ought to prosecute only those who wrong the state, tolerating those who are supposed to be committing offences against them privately; rulers, they reason, can not themselves be harmed either by contempt or by direct attack, inasmuch as there are many instrumentalities which protect them from both. 55.20. 1. "I, therefore, when I hear such considerations advanced and turn my thoughts to them, am inclined to go so far as to urge you to give up altogether the inflicting of the death penalty in any case for reasons of this kind.,2. For the office of ruler has been established for the preservation of the governed, to prevent them from being injured either by one another or by foreign peoples, and not for a moment that they may be harmed by the rulers themselves; and the greatest glory is gained, not by putting many citizens to death, but by being in a position to save them all, if that be possible.,3. We must educate the citizens by means of laws and benefits and admonitions, in order that they may be right-minded, and furthermore, we must watch over them and guard them, in order that, even if they wish to do wrong, they may not be able to do so; and if there is any ailment among them, we must find some way to cure it and correct it, in order that the ailing member may not be utterly destroyed.,4. To endure the offences of the multitude is a task demanding at once great prudence and great power; but if any one is going to punish them all without distinction as they deserve, before he knows it he will have destroyed the majority of mankind.,5. Hence and for these reasons I give you my opinion to the effect that you should not inflict the death penalty upon any man for such offences, but should rather bring them to their senses in some other way, so that they will not in future commit any crime. What wrongdoing, indeed, could a man indulge in who is shut up on an island, or in the country, or in some city, not only deprived of a throng of servants and a supply of money, but also under guard, in case this, too, is necessary?,6. of course, if the enemy were anywhere near here or if some part of our sea belonged to a foreign power, so that one or another of the prisoners might escape to them and do us some harm, or if, again, there were strong cities in Italy with fortifications and armed forces, so that if a man seized them, he might become a menace to us, that would be a different story.,7. But in fact all the places here are unarmed and without walls that would be of any value in war, and our enemies are separated from them by an immense distance; much sea and much land, including mountains and rivers hard to cross, lie between them and us.,8. Why, then, should one fear this man or that, defenceless men in private station, here in the middle of your empire and hemmed in by your armed forces? For my part, I do not believe that any one could conceive any such plot as I have mentioned, or that the veriest madman could accomplish anything by it. 55.21. 1. "Let us make the experiment, therefore, beginning with these very men. Perhaps they may not only be reformed themselves, but also make others better; for you see that Cornelius is both of good birth and famous, and we ought, I presume, to take human nature into account in reasoning out such matters also.,2. The sword, surely, can not accomplish everything for you, â it would indeed be a great boon it if could bring men to their senses and persuade them or even compel them to love a ruler with genuine affection, â but instead, while it will destroy the body of one man, it will alienate the minds of the rest. For people do not become more attached to any one because of the vengeance they see meted out to others, but they become more hostile because of their fears.,3. So much for that side; but as for those who are treated in a forgiving spirit, they not only repent, because they are ashamed to wrong their benefactors again, but also repay them with many services, hoping to receive still further kindnesses; for when a man has been spared by one who has been wronged, he believes that his rescuer, if fairly treated, will go to any lengths in his benefactions.,4. Heed me, therefore, dearest, and change your course; if you do, all your other acts that have caused displeasure will be thought to have been dictated by necessity, â indeed, it is impossible for a man to guide so great a city from democracy to monarchy and make the change without bloodshed, â but if you continue in your old policy, you will be thought to have done these unpleasant things deliberately."

90. Aelian, Varia Historia, 2.4, 4.6, 5.12, 11.8, 14.40 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 208, 209, 343, 375, 391

91. Philostratus The Athenian, Lives of The Sophists, 2.568-2.569 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 43

92. Philostratus The Athenian, Life of Apollonius, 5.25.1 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 361

93. Polyaenus, Stratagems, 1.21.3, 4.6.2, 4.6.8, 4.6.14, 4.11.2, 5.2.2 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 121, 143, 202

94. Lucian, Timon, 38 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 354

95. Lucian, The Dead Come To Life Or The Fisherman, 2, 8, 18 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 406

96. Lucian, Prometheus, 19 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 404

97. Lucian, Zeus Rants, 10 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 318

98. Lucian, The Sky-Man, 13 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 411

99. Athenaeus, The Learned Banquet, 2.22, 5.12, 6.57-6.58, 6.65, 6.74-6.75, 11.51, 13.78 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 160, 208, 349, 375, 384, 391, 413

100. Lucian, Dialogues of The Dead, 24.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 359

101. Lucian, Lexiphanes, 9 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 362

102. Lucian, Apology, 3 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 196

103. Pollux, Onomasticon, 3.138 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 112

104. Galen, Commentary On Hippocrates' 'Aphorisms', None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 394

105. Gellius, Attic Nights, 11.10.6 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 408

106. Harpocration, Lexicon of The Ten Orators, None (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 360, 391

107. Lucian, The Parasite, 48 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 399

108. Hermogenes, On Invention, 3.3.9 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 401

109. Hermogenes, Rhetorical Exercises, 7 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 38

110. Aelian, Letters, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 208

111. Heliodorus, Ethiopian Story, 7.3.1 (2nd cent. CE - 4th cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 398

112. Pausanias, Description of Greece, 1.6.8, 1.8.3, 1.8.5, 1.29.15, 7.10.4, 7.10.10 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 112, 157, 161, 208, 209, 315

1.6.8. ἀποθανόντος δὲ Ἀντιγόνου Πτολεμαῖος Σύρους τε αὖθις καὶ Κύπρον εἷλε, κατήγαγε δὲ καὶ Πύρρον ἐς τὴν Θεσπρωτίδα ἤπειρον· Κυρήνης δὲ ἀποστάσης Μάγας Βερενίκης υἱὸς Πτολεμαίῳ τότε συνοικούσης ἔτει πέμπτῳ μετὰ τὴν ἀπόστασιν εἷλε Κυρήνην. —εἰ δὲ ὁ Πτολεμαῖος οὗτος ἀληθεῖ λόγῳ Φιλίππου τοῦ Ἀμύντου παῖς ἦν, ἴστω τὸ ἐπιμανὲς ἐς τὰς γυναῖκας κατὰ τὸν πατέρα κεκτημένος, ὃς Εὐρυδίκῃ τῇ Ἀντιπάτρου συνοικῶν ὄντων οἱ παίδων Βερενίκης ἐς ἔρωτα ἦλθεν, ἣν Ἀντίπατρος Εὐρυδίκῃ συνέπεμψεν ἐς Αἴγυπτον. ταύτης τῆς γυναικὸς ἐρασθεὶς παῖδας ἐξ αὐτῆς ἐποιήσατο, καὶ ὡς ἦν οἱ πλησίον ἡ τελευτή, Πτολεμαῖον ἀπέλιπεν Αἰγύπτου βασιλεύειν, ἀφʼ οὗ καὶ Ἀθηναίοις ἐστὶν ἡ φυλή, γεγονότα ἐκ Βερενίκης ἀλλʼ οὐκ ἐκ τῆς Ἀντιπάτρου θυγατρός. 1.8.3. Δημοσθένης δέ ὡς τὸ δεύτερον ἔφυγε, περαιοῦται καὶ τότε ἐς τὴν Καλαυρείαν, ἔνθα δὴ πιὼν φάρμακον ἐτελεύτησεν· φυγάδα τε Ἕλληνα μόνον τοῦτον Ἀντιπάτρῳ καὶ Μακεδόσιν οὐκ ἀνήγαγεν Ἀρχίας. ὁ δὲ Ἀρχίας οὗτος Θούριος ὢν ἔργον ἤρατο ἀνόσιον· ὅσοι Μακεδόσιν ἔπραξαν ἐναντία πρὶν ἢ τοῖς Ἕλλησι τὸ πταῖσμα τὸ ἐν Θεσσαλίᾳ γενέσθαι, τούτους ἦγεν Ἀρχίας Ἀντιπάτρῳ δώσοντας δίκην. Δημοσθένει μὲν ἡ πρὸς Ἀθηναίους ἄγαν εὔνοια ἐς τοῦτο ἐχώρησεν· εὖ δέ μοι λελέχθαι δοκεῖ ἄνδρα ἀφειδῶς ἐκπεσόντα ἐς πολιτείαν καὶ πιστὰ ἡγησάμενον τὰ τοῦ δήμου μήποτε καλῶς τελευτῆσαι. 1.8.5. οὐ πόρρω δὲ ἑστᾶσιν Ἁρμόδιος καὶ Ἀριστογείτων οἱ κτείναντες Ἵππαρχον· αἰτία δὲ ἥτις ἐγένετο καὶ τὸ ἔργον ὅντινα τρόπον ἔπραξαν, ἑτέροις ἐστὶν εἰρημένα. τῶν δὲ ἀνδριάντων οἱ μέν εἰσι Κριτίου τέχνη, τοὺς δὲ ἀρχαίους ἐποίησεν Ἀντήνωρ · Ξέρξου δέ, ὡς εἷλεν Ἀθήνας ἐκλιπόντων τὸ ἄστυ Ἀθηναίων, ἀπαγαγομένου καὶ τούτους ἅτε λάφυρα, κατέπεμψεν ὕστερον Ἀθηναίοις Ἀντίοχος. 1.29.15. τέθαπται δὲ καὶ Κόνων καὶ Τιμόθεος, δεύτεροι μετὰ Μιλτιάδην καὶ Κίμωνα οὗτοι πατὴρ καὶ παῖς ἔργα ἀποδειξάμενοι λαμπρά. κεῖται δὲ καὶ Ζήνων ἐνταῦθα ὁ Μνασέου καὶ Χρύσιππος ὁ Σολεύς, Νικίας τε ὁ Νικομήδου ς ζῷα ἄριστος γράψαι τῶν ἐφʼ αὑτοῦ, καὶ Ἁρμόδιος καὶ Ἀριστογείτων οἱ τὸν Πεισιστράτου παῖδα Ἵππαρχον ἀποκτείναντες, ῥήτορές τε Ἐφιάλτης, ὃς τὰ νόμιμα τὰ ἐν Ἀρείῳ πάγῳ μάλιστα ἐλυμήνατο, καὶ Λυκοῦργος ὁ Λυκόφρονος. 7.10.4. ἐπεὶ δὲ τὸ ἐν Λαμίᾳ πταῖσμα ἐγένετο Ἕλλησιν, Ἀντίπατρος μέν, ἅτε διαβῆναι ποιούμενος σπουδὴν πρὸς τὸν ἐν τῇ Ἀσίᾳ πόλεμον, ἐβούλετο εἰρήνην ἐν τάχει συντίθεσθαι, καί οἱ διέφερεν οὐδὲν εἰ Ἀθήνας τε ἐλευθέραν καὶ τὴν πᾶσαν Ἑλλάδα ἀφήσει· Δημάδης δὲ καὶ ὅσον προδοτῶν Ἀθήνῃσιν ἄλλο ἦν, ἀναπείθουσιν Ἀντίπατρον μηδὲν ἐς Ἕλληνας φρονῆσαι φιλάνθρωπον, ἐκφοβήσαντες δὲ Ἀθηναίων τὸν δῆμον ἔς τε Ἀθήνας καὶ πόλεων τῶν ἄλλων τὰς πολλὰς ἐγένοντο αἴτιοι Μακεδόνων ἐσαχθῆναι φρουράς. 7.10.10. ὁ δὲ ἐπελάβετο αὐτίκα ὁ Ῥωμαῖος τῆς προφάσεως, καὶ ὁπόσοις Καλλικράτης ἐπῆγεν αἰτίαν Περσεῖ σφᾶς φρονῆσαι τὰ αὐτά, ἀνέπεμπεν ἐν δικαστηρίῳ κρίσιν τῷ Ῥωμαίων ὑφέξοντας. ὃ μή πω κατειλήφει πρότερον Ἕλληνας· οὐδὲ γὰρ παρὰ Μακεδόνων οἱ ἰσχύσαντες μέγιστον, Φίλιππος Ἀμύντου καὶ Ἀλέξανδρος, τοὺς ἀνθεστηκότας σφίσιν Ἑλλήνων ἐς Μακεδονίαν ἐβιάσαντο ἀποσταλῆναι, διδόναι δὲ αὐτοὺς ἐν Ἀμφικτύοσιν εἴων λόγον.

1.6.8. After the death of Antigonus, Ptolemy again reduced the Syrians and Cyprus , and also restored Pyrrhus to Thesprotia on the mainland. Cyrene rebelled; but Magas, the son of Berenice (who was at this time married to Ptolemy) captured Cyrene in the fifth year of the rebellion. If this Ptolemy really was the son of Philip, son of Amyntas, he must have inherited from his father his passion for women, for, while wedded to Eurydice, the daughter of Antipater, although he had children he took a fancy to Berenice, whom Antipater had sent to Egypt with Eurydice. He fell in love with this woman and had children by her, and when his end drew near he left the kingdom of Egypt to Ptolemy (from whom the Athenians name their tribe) being the son of Berenice and not of the daughter of Antipater. 1.8.3. Exiled for the second time 323 B.C. Demosthenes crossed once more to Calauria, and committed suicide there by taking poison, being the only Greek exile whom Archias failed to bring back to Antipater and the Macedonians. This Archias was a Thurian who undertook the abominable task of bringing to Antipater for punishment those who had opposed the Macedonians before the Greeks met with their defeat in Thessaly . Such was Demosthenes' reward for his great devotion to Athens . I heartily agree with the remark that no man who has unsparingly thrown himself into politics trusting in the loyalty of the democracy has ever met with a happy death. 1.8.5. Hard by stand statues of Harmodius and Aristogiton, who killed Hipparchus. 514 B.C. The reason of this act and the method of its execution have been related by others; of the figures some were made by Critius fl. c. 445 B.C. , the old ones being the work of Antenor. When Xerxes took Athens after the Athenians had abandoned the city he took away these statues also among the spoils, but they were afterwards restored to the Athenians by Antiochus. 1.29.15. Here also are buried Conon and Timotheus, father and son, the second pair thus related to accomplish illustrious deeds, Miltiades and Cimon being the first; Zeno too, the son of Mnaseas and Chrysippus Stoic philosophers. of Soli , Nicias the son of Nicomedes, the best painter from life of all his contemporaries, Harmodius and Aristogeiton, who killed Hipparchus, the son of Peisistratus; there are also two orators, Ephialtes, who was chiefly responsible for the abolition of the privileges of the Areopagus 463-1 B.C. , and Lycurgus, A contemporary of Demosthenes. the son of Lycophron; 7.10.4. But when the Greeks suffered defeat at Lamia 322 B.C. , Antipater, in his eagerness to cross over to the war in Asia , wished to patch up a peace quickly, and it mattered nothing to him if he left free Athens and the whole of Greece . But Demades and the other traitors at Athens persuaded Antipater to have no kindly thoughts towards the Greeks, and by frightening the Athenian people were the cause of Macedonian garrisons being brought into Athens and most other cities. 7.10.10. but the Roman at once grasped the pretext, and sent for trial before the Roman court all those whom Callicrates accused of supporting Perseus. Never before had Greeks been so treated, for not even the most powerful of the Macedonians, Philip, the son of Amyntas, and Alexander, despatched by force to Macedonia the Greeks who were opposed to them, but allowed them to plead their case before the Amphictyons 167 B.C. .

113. Menander of Laodicea, Rhet., None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 40

114. Diogenes Laertius, Lives of The Philosophers, 1.66, 5.2, 6.50, 7.116, 9.59 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 202, 347, 348, 384, 401, 404

1.66. He began by being a popular leader; his next step was to inflict wounds on himself and appear before the court of the Heliaia, crying out that these wounds had been inflicted by his enemies; and he requested them to give him a guard of 400 young men. And the people without listening to me granted him the men, who were armed with clubs. And after that he destroyed the democracy. It was in vain that I sought to free the poor amongst the Athenians from their condition of serfdom, if now they are all the slaves of one master, Pisistratus.Solon to PisistratusI am sure that I shall suffer no harm at your hands; for before you became tyrant I was your friend, and now I have no quarrel with you beyond that of every Athenian who disapproves of tyranny. Whether it is better for them to be ruled by one man or to live under a democracy, each of us must decide for himself upon his own judgement. 5.2. He seceded from the Academy while Plato was still alive. Hence the remark attributed to the latter: Aristotle spurns me, as colts kick out at the mother who bore them. Hermippus in his Lives mentions that he was absent as Athenian envoy at the court of Philip when Xenocrates became head of the Academy, and that on his return, when he saw the school under a new head, he made choice of a public walk in the Lyceum where he would walk up and down discussing philosophy with his pupils until it was time to rub themselves with oil. Hence the name Peripatetic. But others say that it was given to him because, when Alexander was recovering from an illness and taking daily walks, Aristotle joined him and talked with him on certain matters. 6.50. On being asked by a tyrant what bronze is best for a statue, he replied, That of which Harmodius and Aristogiton were moulded. Asked how Dionysius treated his friends, Like purses, he replied; so long as they are full, he hangs them up, and, when they are empty, he throws them away. Some one lately wed had set up on his door the notice:The son of Zeus, victorious Heracles,Dwells here; let nothing evil enter in.To which Diogenes added After war, alliance. The love of money he declared to be mother-city of all evils. Seeing a spendthrift eating olives in a tavern, he said, If you had breakfasted in this fashion, you would not so be dining. 7.116. Also they say that there are three emotional states which are good, namely, joy, caution, and wishing. Joy, the counterpart of pleasure, is rational elation; caution, the counterpart of fear, rational avoidance; for though the wise man will never feel fear, he will yet use caution. And they make wishing the counterpart of desire (or craving), inasmuch as it is rational appetency. And accordingly, as under the primary passions are classed certain others subordinate to them, so too is it with the primary eupathies or good emotional states. Thus under wishing they bring well-wishing or benevolence, friendliness, respect, affection; under caution, reverence and modesty; under joy, delight, mirth, cheerfulness. 9.59. and when after the king's death Anaxarchus was forced against his will to land in Cyprus, he seized him and, putting him in a mortar, ordered him to be pounded to death with iron pestles. But he, making light of the punishment, made that well-known speech, Pound, pound the pouch containing Anaxarchus; ye pound not Anaxarchus. And when Nicocreon commanded his tongue to be cut out, they say he bit it off and spat it at him. This is what I have written upon him:Pound, Nicocreon, as hard as you like: it is but a pouch. Pound on; Anaxarchus's self long since is housed with Zeus. And after she has drawn you upon her carding-combs a little while, Persephone will utter words like these: Out upon thee, villainous miller!

115. Iamblichus, Life of Pythagoras, 32.225 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 394

116. Origen, Against Celsus, 4.67 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 343

4.67. I do not understand how Celsus should deem it of advantage, in writing a treatise against us, to adopt an opinion which requires at least much plausible reasoning to make it appear, as far as he can do so, that the course of mortal things is the same from beginning to end, and that the same things must always, according to the appointed cycles, recur in the past, present, and future. Now, if this be true, our free-will is annihilated. For if, in the revolution of mortal things, the same events must perpetually occur in the past, present, and future, according to the appointed cycles, it is clear that, of necessity, Socrates will always be a philosopher, and be condemned for introducing strange gods and for corrupting the youth. And Anytus and Melitus must always be his accusers, and the council of the Areopagus must ever condemn him to death by hemlock. And in the same way, according to the appointed cycles, Phalaris must always play the tyrant, and Alexander of Pher commit the same acts of cruelty, and those condemned to the bull of Phalaris continually pour forth their wailings from it. But if these things be granted, I do not see how our free-will can be preserved, or how praise or blame can be administered with propriety. We may say further to Celsus, in answer to such a view, that if the course of moral things be always the same from beginning to end, and if, according to the appointed cycles, the same events must always occur in the past, present, and future, then, according to the appointed cycles, Moses must again come forth from Egypt with the Jewish people, and Jesus again come to dwell in human life, and perform the same actions which (according to this view) he has done not once, but countless times, as the periods have revolved. Nay, Christians too will be the same in the appointed cycles; and Celsus will again write this treatise of his, which he has done innumerable times before.

117. Libanius, Orations, 1.270, 25.2 (4th cent. CE - 4th cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 196, 388

118. Aphthonius, Progymnasmata, 8.1-8.15, 11.3 (4th cent. CE - 5th cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 38, 40

119. Libanius, Declamationes, 1.76, 18.10, 19.32, 20.14, 23.66, 23.81 (4th cent. CE - 4th cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 149, 153, 347, 348, 371, 408

120. Hesychius of Alexandria, Lexicon (A-O), None (5th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 361

121. Hesychius of Alexandria, Lexicon, None (5th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 361

122. Stobaeus, Anthology, 3.4.67, 3.29.75 (5th cent. CE - 5th cent. CE) Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 409, 411

123. Euripides And Corpus Euripideum, El., 799-800, 598 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 388

124. Hyperides, Ath., 26, 15 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 398

125. Gregory of Corinth, In [Hermog.] Meth., 1203.25-1203.27 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 376

126. Plato, Ly., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 363

127. Tiberius Rhetor, Fig., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 401

128. Plutarch, Stoic.Absurd., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 401

129. Plutarch, Vind., None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 362

130. John Chrysostom, Exp. In Ps., 55.172 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 402

131. Menander, Asp., 422 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 362

132. John Chrysostom, Jud., 48.890 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 401

133. Aristotle, Probl., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 394

134. Plutarch, Sanit., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 376

135. Etymologicum Magnum Auctum, Etymologicum Magnum, None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 411

136. John Apokaukos, Ep., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 355

137. Euripides And Corpus Euripideum, Hel., 665 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 354

138. Epicurus, Ep., 1.63 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 354

139. Euripides And Corpus Euripideum, Alc., 60-61 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 406

140. Epigraphy, I. Ilion, 25, 19-21 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 194

141. Epigraphy, Ig 12.2, 526 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 194

142. Plutarch, Herod., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 184

143. Hegesander of Delphi, Fr., 9, 415 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 160

144. Plutarch, Pmg, 894-896, 893 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 209

145. Gorgias, Pal., 23-27, 22 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 63

146. Demetrius of Magnesia, Demetrius of Magnesia, None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 147

147. Menander, Pcg F, 224 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 132

148. Anon., Scholia Graeca In Platonem, None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 202

149. Eupolis, Pcg, 193.3-193.4 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 361

150. Demetrius, Epistol., 18 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 404

151. Aeschines, Or., 1.20, 1.147-1.150, 1.172, 1.175, 1.179, 2.121, 3.46-3.47, 3.193, 3.220, 3.229, 3.232-3.233, 3.236 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 185, 347, 348, 349, 354, 360, 375, 409

152. Xenophon And Corpus Xenophonteum, An., 1.6.8, 6.6.24 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 63, 404

153. Stephanos Ho Byzantios, Ethnica, None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 161

154. Strabo, Geography, 9.1.20, 12.4.7, 13.1.26 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 153, 154, 160

9.1.20. It suffices, then, to add thus much: According to Philochorus, when the country was being devastated, both from the sea by the Carians, and from the land by the Boeotians, who were called Aonians, Cecrops first settled the multitude in twelve cities, the names of which were Cecropia, Tetrapolis, Epacria, Deceleia, Eleusis, Aphidna (also called Aphidnae, in the plural), Thoricus, Brauron, Cytherus, Sphettus, Cephisia. And at a later time Theseus is said to have united the twelve into one city, that of today. Now in earlier times the Athenians were ruled by kings; and then they changed to a democracy; but tyrants assailed them, Peisistratus and his sons; and later an oligarchy arose, not only that of the four hundred, but also that of the thirty tyrants, who were set over them by the Lacedemonians; of these they easily rid themselves, and preserved the democracy until the Roman conquest. For even though they were molested for a short time by the Macedonian kings, and were even forced to obey them, they at least kept the general type of their government the same. And some say that they were actually best governed at that time, during the ten years when Cassander reigned over the Macedonians. For although this man is reputed to have been rather tyrannical in his dealings with all others, yet he was kindly disposed towards the Athenians, once he had reduced the city to subjection; for he placed over the citizens Demetrius of Phalerum, one of the disciples of Theophrastus the philosopher, who not only did not destroy the democracy but even improved it, as is made clear in the Memoirs which Demetrius wrote concerning this government. But the envy and hatred felt for oligarchy was so strong that, after the death of Cassander, Demetrius was forced to flee to Egypt; and the statues of him, more than three hundred, were pulled down by the insurgents and melted, and some writers go on to say that they were made into chamber pots. Be that as it may, the Romans, seeing that the Athenians had a democratic government when they took them over, preserved their autonomy and liberty. But when the Mithridatic War came on, tyrants were placed over them, whomever the king wished. The most powerful of these, Aristion, who violently oppressed the city, was punished by Sulla the Roman commander when he took this city by siege, though he pardoned the city itself; and to this day it is free and held in honor among the Romans. 12.4.7. In the interior of Bithynia are, not only Bithynium, which is situated above Tieium and holds the territory round Salon, where is the best pasturage for cattle and whence comes the Salonian cheese, but also Nicaea, the metropolis of Bithynia, situated on the Ascanian Lake, which is surrounded by a plain that is large and very fertile but not at all healthful in summer. Nicaea was first founded by Antigonus the son of Philip, who called it Antigonia, and then by Lysimachus, who changed its name to that of Nicaea his wife. She was the daughter of Antipater. The city is sixteen stadia in circuit and is quadrangular in shape; it is situated in a plain, and has four gates; and its streets are cut at right angles, so that the four gates can be seen from one stone which is set up in the middle of the gymnasium. Slightly above the Ascanian Lake is the town Otroea, situated just on the borders of Bithynia towards the east. It is surmised that Otroea was so named after Otreus. 13.1.26. It is said that the city of the present Ilians was for a time a mere village, having a small and cheap sanctuary of Athena, but that when Alexander went up there after his victory at the Granicus River he adorned the sanctuary with votive offerings, gave the village the title of city, and ordered those in charge to improve it with buildings, and that he adjudged it free and exempt from tribute; and that later, after the overthrow of the Persians, he sent down a kindly letter to the place, promising to make a great city of it, and to build a magnificent sanctuary, and to proclaim sacred games. But after his death Lysimachus devoted special attention to the city, and built a temple there and surrounded the city with a wall about forty stadia in circuit, and also incorporated into it the surrounding cities, which were now old and in bad plight. At that time he had already devoted attention to Alexandreia, which had indeed already been founded by Antigonus and called Antigonia, but had changed its name, for it was thought to be a pious thing for the successors of Alexander to found cities bearing his name before they founded cities bearing their own. And indeed the city endured and grew, and at present it not only has received a colony of Romans but is one of the notable cities of the world.

155. Suidas Thessalius, Fragments, None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 147

156. Valerius Maximus, Memorable Deeds And Sayings, None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 208

157. Epigraphy, Ig Xv, 2, 48-50, 7, 268 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 72, 77, 78

158. Epigraphy, Igls, 1, 24-27 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 72

159. Epigraphy, Ig Ii3, 18, 320, 381, 416, 7-10, 8-10, 912, 326 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 174

160. Anon., Scholia In Aeschinem (Uetera) Oration, 2.94.214, 3.233.508 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 338, 354

161. Photius, Bibliotheca (Library, Bibl.), None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 110, 112, 167, 361, 376, 420

162. Papyri, Bgu, None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 52, 194, 343

163. Andocides, Orations, 1.95-1.98, 3.14 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 194, 363, 395

164. Andocides, Orations, 1.95-1.98, 3.14 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 194, 363, 395

165. Anon., Anonymus Seguerianus, 165, 154 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 202

166. Manuscripts, Cod. Paris, Bnf, 3.1755, 5-6 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 363

167. Papyri, Psi, None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 65

168. Papyri, P.Ups.8, 110, 15, 5, 60, 71, 6 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 363

169. Papyri, P.Oxy., None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 116

170. Papyri, P.Lond.Lit., 196 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 43

171. Papyrip.Hercul., P.Hercul., None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 120

172. Papyri, P.Hercul.:, None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 120

173. Papyri, P.Hal., 1, 24-26 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 354

174. Papyri, P.Eleph., 1-2 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 360

175. Papyri, Mper N.S. I, None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 65

176. Priscianus, Praeex., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 40

177. Emporius, Rhlm, None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 40

178. Pytheas, Fr., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 413

179. Gracchus, Orf F, None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 408

180. Dionysius of Halicarnassus, Is., 17 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 404

181. Demochares of Leuconoe, Fgrh 75, None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 160

182. Philodemus of Gadara, Mort. Iv, None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 120

183. Heraclides Criticus, Fr., 1.4, 1.15 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 75

184. Xenophon And Corpus Xenophonteum, Smp., 4.21, 5.10, 6.2 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 343, 354, 375

185. Demosthenes And Corpus Demosthenicum, Or., 8.61, 8.76, 17.2-17.4, 17.7, 17.10, 17.16, 18.28, 18.37, 18.212, 18.247, 18.295-18.296, 19.158, 19.178, 19.280, 19.336, 20.19, 20.29, 20.70, 20.120, 20.127-20.128, 20.159-20.160, 21.17, 21.110, 21.170, 23.82, 25.8, 25.47, 32.4, 39.10, 39.35, 42.28, 45.38, 49.5, 56.36 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 112, 149, 152, 194, 196, 318, 338, 354, 360, 361, 371, 376, 391, 395, 398, 404, 411, 413, 420

186. Hyperides, Dion., 20-23 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 196

187. Plutarch And Corpus Plutarcheum, Adul., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 149

188. Plutarch, Apophth.Reg., None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 153

189. Marcellinus, Vit.Th., 53 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 59

190. Manuscripts, Universitätsbibliothek, None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 59

191. Manuscripts, Vaticana Gr., None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 169

192. Aristeas, Apol., 224, 206 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 404

193. Anon., Scholia In Aristidem, None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 375

194. Procopius, Hist., 3.6.1 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 394

195. Dionysius of Halicarnassus, Th., 37.2 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 58

196. Papyri, P.Berol. Inv., 13044 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 24, 34, 38

197. Lucian, Enc.Dem., 31, 46 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 315

198. Antipater, Fgrh 114, None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 138

199. Xenophon And Corpus Xenophonteum, Hg, 4.1.14, 6.4.35 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 343, 360

200. Plutarch And Corpus Plutarcheum, Amat., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 208

201. Hippias of Erythrai, Fgrh 421, None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 208, 349, 384

202. Plutarch, Praec., None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 153

203. Epigraphy, Moretti, Ise, 3.169 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 337

204. Epigraphy, Labraunda, 47, 3-6 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 194

205. Epigraphy, Iospe I , 12-18, 401 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 194

206. Epigraphy, Ig Xii,4, 132, 152, 21-25 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 194

207. Epigraphy, Ig Ii2, None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 133

208. Epigraphy, Ig I, 131, 5-9 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 395

209. Epigraphy, I.Ephesos, 2, 3-10 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 123

210. Plutarch, Comp.Alc.Cor., 3 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 138

211. Epigraphy, Erythrai, 503, 2-5 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 207

212. Epigraphy, Agora Xvi, 48, 8-14, 72 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 174

213. Lysias, Orations, 10.7, 10.16, 12.25, 12.82, 32.7, 33.6 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 360, 362, 363, 372, 402, 413

214. Curtius Rufus, Historiae Alexandri Magni, 6.7-6.11, 6.8.25, 6.9.13-6.9.15, 6.11.13-6.11.33, 7.1.6, 7.1.10-7.1.18, 8.6.28, 8.8.21 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 116, 120, 121, 123, 137, 351, 367

6.8.25. De capitalibus rebus vetusto Macedonum modo inquirebat rex, iudicabat exercitus — in pace erat vulgi —, et nihil potestas regum valebat, nisi prius valuisset auctoritas. 6.9.13. quam ad filios Nicanorem et Philotan scripserat, recitat haud sane indicium gravioris consilii praeferentem. 6.9.14. Namque summa eius haec erat: “Primum vestri curam agite, deinde vestrorum: sic enim, quae destinavimus, 6.9.15. efficiemus.” Adiecitque rex sic esse scriptam, ut, sive ad filios pervenisset, a consciis posset intellegi, sive intercepta esset, falleret ignaros. 6.11.13. Tortores in conspectum Philotae omnia crudelitatis instrumenta proponunt. 6.11.14. Et ille ultro: “Quid cessatis,” inquit, “regis inimicum, interfectorem confitentem occidere? Quid quaestione opus est? cogitavi, volui.” Craterus exigere, ut, quae confiteretur, in tormentis quoque diceret. 6.11.15. Tum corripitur et, dum obligantur oculi, dum vestis exuitur, deos patrios, gentium iura nequiquam apud surdas aures invocabat. Per ultimos deinde cruciatus, utpote et damnatus et inimicis in gratiam regis torquentibus, 6.11.16. laceratur. Ac primo, quamquam hinc ignis, illinc verbera iam non ad quaestionem, sed ad poenam ingerebantur, 6.11.17. non vocem modo, sed etiam gemitus habuit in potestate: sed postquam intumescens corpus ulceribus flagellorum ictus nudis ossibus incussos ferre non poterat, si tormentis adhibituri modum essent, 6.11.18. dicturum se, quae scire expeterent, pollicetur. Sed finem quaestioni fore, iurare eos per Alexandri salutem volebat removerique tortores. 6.11.19. Et utroque inpetrato: “Cratere,” inquit, “dic, quid me velis dicere.” Illo indigte ludificari eum rursusque revocante tortores tempus petere coepit, dum reciperet spiritum, cuncta, 6.11.20. quae sciret, indicaturus. Interim equites, nobilissimus quisque et ii maxime, qui Parmenionem propinqua cognatione contingebant, postquam Philotan torqueri fama vulgaverat, legem Macedonum veriti, qua cautum erat, ut propinquieorum, qui regi insidiati essent, cum ipsis necarentur, alii se interficiunt, alii in devios montes vastasque solitudines fugiuntingenti per tota castra terrore diffuso, donec rex tumultu cognito legem se de supplicio coniunctorum sontibus remittere edixit. 6.11.21. Philotas verone an mendacio liberare se a cruciatu voluerit, 6.11.22. anceps coniectura est, quoniam et vera confessis et falsa dicentibus idem doloris finis ostenditur. Ceterum: “Pater,” inquit, “meus Hegelocho quam familiariter usus sit, non ignoratis: illum dico Hegelochum, qui in acie cecidit: 6.11.23. omnium malorum nobis is fuit causa. Nam cum primum Iovis filium se salutari iussit rex, id indigne ferens ille: “Hunc igitur regem agnoscimus,” inquit, “qui Philippum dedignatur patrem? Actum est de nobis, si ista perpeti possumus. 6.11.24. Non homines solum, sed etiam deos despicit, qui postulat deus credi. Amisimus Alexandrum, amisimus regem : incidimus in superbiam nec dis, quibus se exaequat, nec hominibus, quibus se eximit, tolerabilem. 6.11.25. Nostrone sanguine deum fecimus, qui nos fastidiat? qui gravetur mortalium adire concilium? Credite mihi, et nos, si viri sumus, a dis adoptabimur. 6.11.26. Quis proavum huius Alexandrum, quis deinde Archelaum, quis Perdiccan occisos ultus est? 6.11.27. Hic quidem interfectoribus patris ignovit.” Haec Hegelochus dixit super cenam: et postero die prima luce a patre accersor. Tristis erat et me maestum videbat: audieramus enim, quae sollicitudinem incuterent. 6.11.28. Itaque, ut experiremur, utrumne vino gravatus effudisset illa an altiore concepta consilio, accersi eum placuit. Advenit ille eodemque sermone ultro repetito adiecit, se, sive auderemus duces esse, proximas a nobis partes vindicaturum, sive deesset animus, consilium lentio esse tecturum. 6.11.29. Parmenioni vivo adhuc Dareo intempestiva res videbatur: non enim sibi, sed hosti esse occisuros Alexandrum, Dareo vero sublato praemium regis occisi Asiam et totum Orientem interfectoribus esse cessura. Adprobatoque consilio in haec fides et data est et accepta. 6.11.30. Quod ad Dymnum pertinet, nihil scio et haec confessus intellego non prodesse mihi, 6.11.31. quod praesentis sceleris expers sum.” Illi rursus tormentis admotis, cum ipsis quoque hastis os oculosque eius everberarent, expressere, ut hoc quoque crimen confiteretur. 6.11.32. Exigentibus deinde, ut ordinem cogitati sceleris exponeret, cum diu Bactra retentura regem viderentur, timuisse respondit, ne pater LXX natus annos, tanti exercitus dux tantus, tantae pecuniae custos, interim extingueretur, ipsique spoliato tantis viribus occidendi regis causa non esset. 6.11.33. Festinasse ergo se, dum praemium in manibus haberet, repraesentare consilium: cui patrem afuisse nisi crederent, tormenta, quamquam iam tolerare non posset, tamen non recusare. 7.1.6. A duobus indicibus, sicut supra diximus, delatus tertium iam annum custodiebatur in vinculis. Eundem in Philippi quoque caedem coniurasse cum Pausania pro conperto fuit, sed quia primus Alexandrum regem salutaverat, supplicio magis quam crimini fuerat exemptus: 7.1.10. Cuius corpore ablato rex introduci iussit Amyntam et Simian: nam Polemon, minimus ex fratribus, cum Philotan torqueri conperisset, profugerat. 7.1.11. Omnium Philotae amicorum hi carissimi fuerant, ad magna et honorata ministeria illius maxime suffragatione producti, memineratque rex, summo studio ab eo conciliatos sibi, nec dubitabat huius quoque ultimi consilii fuisse participes. 7.1.12. Igitur queritur olim sibi esse suspectas matris suae litteris, quibus esset admonitus, ut ab his salutem suam tueretur: ceterum se invitum deteriora credentem nunc manifestis indiciis victum iussisse vinciri. 7.1.13. Nam pridie, quam detegeretur Philotae scelus, quin in secreto cum eo fuissent, non posse dubitari. Fratrem vero, qui profugerit, cum de Philota quaereretur, aperuisse fugae causam. 7.1.14. Nuper praeter consuetudinem officii specie amotis longius ceteris admovisse semctipsos lateri suo nulla probabili causa, seque mirantem, quod non vice sua tali fungerentur officio, et ipsa trepidatione eorum perterritum strenue ad armigeros, qui proxime sequebantur, recessisse. 7.1.15. Ad haec accedere, quod, cum Antiphanes, scriba equitum, Amyntac denuntiasset, pridie quam Philotae scelus deprehensum esset, ut ex suis equis more solito daret iis, qui amisissent equos, superbe respondisset, nisi incepto desisteret, brevi sciturum, quis ipse esset. 7.1.16. Iam linguae violentiam temeritatemque verborum, quae in semetipsum iacularentur, nihil aliud esse quam scelesti animi indicem ac testem. Quae si vera essent, idem meruisse eos, quod Philotan, si falsa, exigere ipsum, 7.1.17. ut refellant. Productus deinde Antiphanes de equis non traditis et adiectis etiam superbe minis indicat. 7.1.18. Tum Amyntas facta dicendi potestate : “Si nihil,” inquit, “interest regis, peto, ut, dum dico, vinculis liberer.” Rex solvi utrumque iubet desiderantique Amyntae, ut habitus quoque redderetur armigeri, lanceam dari iussit. 8.6.28. Postero autem frequens consilium adhibuit, cui patres propinquique eorum, de quibus agebatur, intererant, ne de sua quidem salute securi: quippe Macedonum more perire debebant omnium devotis capitibus, 8.8.21. ut fidem suam saevitia regi adprobarent, excruciatos necaverunt. Callisthenes quoque tortus interiit, initi consilii in caput regis innoxius, sed haudquaquam aulae et adsentantium accommodatus ingenio.

215. Theodoret, Affect., 8.41 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 395

216. Demades, Fr., Bnj, 10, 101-105, 108-109, 112, 114, 118-121, 123, 130, 140, 20, 23-25, 27-32, 35-36, 41-43, 46, 48, 50, 58-67, 69-70, 74-75, 78, 82, 85-86, 88, 93-95, 97, 5 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 174, 391

217. Hyperides, Epit., 10, 13, 9, 14 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 151

218. Plutarch And Corpus Plutarcheum, Alex., 9.12-9.14, 15.1-15.9, 37.7, 49.9-49.12, 55.9, 75.4-75.5 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 120, 121, 149, 155, 367, 372

219. Justinus, Epitome Historiarum Philippicarum, 2.8.10, 5.8.4, 11.5.1-11.5.12, 12.5.3, 12.13.6-12.13.9, 13.5.10, 13.6.6-13.6.7, 13.8.2 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 84, 151, 155, 167, 202, 367, 372, 384

220. Euripides And Corpus Euripideum, Ion, 976 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 398

221. Hyperides, Phil. F, None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 196

222. Antiphanes, Pcg Fr., 108.3 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 338

223. Euripides And Corpus Euripideum, Ba., 191-192, 1347 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 318

224. Papyri, P.Lond. British Library Inv., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 146

225. Sopater Rhetor, In Hermog. Rh., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 348

226. Tzetzes, Hist., 6.36.21-6.36.34, 6.37.115-6.37.139, 6.37.181-6.37.183 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 315, 348, 376, 409, 411, 420

227. Charitonfgrh 125 F 15 = Fstgr F 11, Fgrh 125 F 15 = Fstgr F 11 120, 5.4-5.7, 6.5.6 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 137, 394

228. Nicobule, Fgrh 127, None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 155

229. Eratosthenes, Fgrh 241, None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 157

230. Satyrus of Callatis, Fr., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 157

231. Hyperides, Dem. F, None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 391

232. Philippides, Pcg Fr., 25.7 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 188

233. Xenophon And Corpus Xenophonteum, Oec., 17.7 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 318

234. Plutarch, Cupid., None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 371

235. Anon., Scholia Vetera In Aristophanem, None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 391

236. Nicolaus of Myra, Prog., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 38

237. [Caesarius], Quaest., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 355

238. Papyri, P.Artemid., None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 72

239. Epigraphy, I. Thrac.Aeg., None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 77, 78

240. Sopater Rhetor, Tract., None Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 408

241. Xenophon And Corpus Xenophonteum, Mem., 4.4.14, 4.6.1 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 318, 349, 413

242. [Maximus The Confessor], Loc.Comm., 53.22./60.23. Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 409

243. Dionysius of Halicarnassus, Roman Antiquities, 1.46.1, 4.32.1, 5.48.1, 7.8.3, 7.25.3, 8.75.2, 10.9.3, 12.2.4 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 202, 361, 362, 404, 406, 421

244. Xenophon And Corpus Xenophonteum, Cyr., 3.3.27, 8.2.17 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 334, 421

245. Hegesias of Magnesia, Fgrh 142, 7 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 77

246. Hegesias of Magnesia, Fr., 12, 16, 9 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 84

247. Heidelberg Epitomefgrh 155 F 1.1, Fgrh 155 F 1.1 166, 4 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 167

248. Dionysius of Halicarnassus, Dem., 57.3 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 152

249. Aristophanes, Plu., 1084, 908 Tagged with subjects: •nan Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 361

250. Libanius, Arg.D., 17.2 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 152

251. Ptolemy I, Fgrh 138, None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 121

252. Demosthenes And Corpus Demosthenicum, Ep., 3.26, 6.1-6.2 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 150, 349

253. Dionysius of Halicarnassus, Din., 1.3, 2.4-2.5 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 147, 315, 349

254. Euripides And Corpus Euripideum, Andr., 291 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 349

255. Euripides And Corpus Euripideum, Ia, 551 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 349

256. Neophytus Inclusus, Syng. Ii, None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 349

257. Plutarch, Col., None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 349

258. Anon., Scholia In Demosthenem, 17.1 Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 152

259. Manuscripts, Firenze, Biblioteca Medicea Laurenziana, None Tagged with subjects: •dinarchus of corinth (politician) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 59

Tiresias: The Ancient Mediterranean Religions Source Database