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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
dikē Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 38, 39, 46, 72
Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus. 31, 32, 33, 34, 35, 123, 124, 130, 131, 143, 148, 149, 150, 151, 163, 166, 167, 184, 189, 194, 195, 200
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 12, 14, 15, 104
dikē, agathon—kalon—dikaion triad, justice Wolfsdorf (2020), Early Greek Ethics, 305, 306, 307, 308, 309
dikē, and truth in gorgias, justice Wolfsdorf (2020), Early Greek Ethics, 122
dikē, aristippus and, justice Wolfsdorf (2020), Early Greek Ethics, 394
dikē, in anonymus iamblichi, justice Wolfsdorf (2020), Early Greek Ethics, 277, 278, 279, 283, 284
dikē, in antisthenes, justice Wolfsdorf (2020), Early Greek Ethics, 344, 347, 348, 351, 352
dikē, in democritus, justice Wolfsdorf (2020), Early Greek Ethics, 229
dikē, in hesiodic myth, justice Wolfsdorf (2020), Early Greek Ethics, 288
dikē, in on law and justice, justice Wolfsdorf (2020), Early Greek Ethics, 465, 466, 468, 469, 470
dikē, in plato’s republic, justice Wolfsdorf (2020), Early Greek Ethics, 268, 269
dikē, in protagoras prometheus myth, justice Wolfsdorf (2020), Early Greek Ethics, 88, 90, 91, 283
dikē, in pythagorean acusmata, justice Wolfsdorf (2020), Early Greek Ethics, 8, 12
dikē, in xenophanes, justice Wolfsdorf (2020), Early Greek Ethics, 30, 31
dikē, in xenophon, justice Wolfsdorf (2020), Early Greek Ethics, 418, 419, 426, 428
dikē, intergenerational liability, justice Wolfsdorf (2020), Early Greek Ethics, 561, 562, 597
dikē, justice, oaths invoking Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 120, 296, 324
dikē, oaths, invoking, justice Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 120, 296, 324
dikē, socratic conception, justice Wolfsdorf (2020), Early Greek Ethics, 183, 184, 185, 436, 437
dikē, zeus, as giver of aidōs and Wolfsdorf (2020), Early Greek Ethics, 88, 90, 91, 283, 578
dikē, zeus, supervises Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15

List of validated texts:
8 validated results for "dikē"
1. Hesiod, Works And Days, 180-201, 213, 219-221, 223-224, 238-239 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • dikē • justice (dikē), in Hesiodic myth • justice (dikē), intergenerational liability

 Found in books: Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 12; Wolfsdorf (2020), Early Greek Ethics, 288, 597

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180 Ζεὺς δʼ ὀλέσει καὶ τοῦτο γένος μερόπων ἀνθρώπων,'181 εὖτʼ ἂν γεινόμενοι πολιοκρόταφοι τελέθωσιν. 182 οὐδὲ πατὴρ παίδεσσιν ὁμοίιος οὐδέ τι παῖδες, 183 οὐδὲ ξεῖνος ξεινοδόκῳ καὶ ἑταῖρος ἑταίρῳ, 184 οὐδὲ κασίγνητος φίλος ἔσσεται, ὡς τὸ πάρος περ. 185 αἶψα δὲ γηράσκοντας ἀτιμήσουσι τοκῆας· 186 μέμψονται δʼ ἄρα τοὺς χαλεποῖς βάζοντες ἔπεσσι 187 σχέτλιοι οὐδὲ θεῶν ὄπιν εἰδότες· οὐδέ κεν οἵ γε 188 γηράντεσσι τοκεῦσιν ἀπὸ θρεπτήρια δοῖεν 189 χειροδίκαι· ἕτερος δʼ ἑτέρου πόλιν ἐξαλαπάξει. 190 οὐδέ τις εὐόρκου χάρις ἔσσεται οὔτε δικαίου 191 οὔτʼ ἀγαθοῦ, μᾶλλον δὲ κακῶν ῥεκτῆρα καὶ ὕβριν 192 ἀνέρες αἰνήσουσι· δίκη δʼ ἐν χερσί, καὶ αἰδὼς 193 οὐκ ἔσται· βλάψει δʼ ὁ κακὸς τὸν ἀρείονα φῶτα 194 μύθοισιν σκολιοῖς ἐνέπων, ἐπὶ δʼ ὅρκον ὀμεῖται. 195 ζῆλος δʼ ἀνθρώποισιν ὀιζυροῖσιν ἅπασι 196 δυσκέλαδος κακόχαρτος ὁμαρτήσει, στυγερώπης. 197 καὶ τότε δὴ πρὸς Ὄλυμπον ἀπὸ χθονὸς εὐρυοδείης 198 λευκοῖσιν φάρεσσι καλυψαμένα χρόα καλὸν 199 ἀθανάτων μετὰ φῦλον ἴτον προλιπόντʼ ἀνθρώπους 200 Αἰδὼς καὶ Νέμεσις· τὰ δὲ λείψεται ἄλγεα λυγρὰ 201 θνητοῖς ἀνθρώποισι· κακοῦ δʼ οὐκ ἔσσεται ἀλκή.
213
ὦ Πέρση, σὺ δʼ ἄκουε δίκης, μηδʼ ὕβριν ὄφελλε·
219
αὐτίκα γὰρ τρέχει Ὅρκος ἅμα σκολιῇσι δίκῃσιν. 220 τῆς δὲ Δίκης ῥόθος ἑλκομένης, ᾗ κʼ ἄνδρες ἄγωσι 221 δωροφάγοι, σκολιῇς δὲ δίκῃς κρίνωσι θέμιστας.
223
ἠέρα ἑσσαμένη, κακὸν ἀνθρώποισι φέρουσα, 224 οἵ τε μιν ἐξελάσωσι καὶ οὐκ ἰθεῖαν ἔνειμαν.
238
οἷς δʼ ὕβρις τε μέμηλε κακὴ καὶ σχέτλια ἔργα, 239 τοῖς δὲ δίκην Κρονίδης τεκμαίρεται εὐρύοπα Ζεύς. ' None
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180 That bound him. Though the lowest race, its gain'181 Were fame and glory. A fifth progeny 182 All-seeing Zeus produced, who populated 183 The fecund earth. I wish I could not be 184 Among them, but instead that I’d been fated 185 To be born later or be in my grave 186 Already: for it is of iron made. 187 Each day in misery they ever slave, 188 And even in the night they do not fade 189 Away. The gods will give to them great woe 190 But mix good with the bad. Zeus will destroy 191 Them too when babies in their cribs shall grow 192 Grey hair. No bond a father with his boy 193 Shall share, nor guest with host, nor friend with friend – 194 No love of brothers as there was erstwhile, 195 Respect for aging parents at an end. 196 Their wretched children shall with words of bile 197 Find fault with them in their irreverence 198 And not repay their bringing up. We’ll find 199 Cities brought down. There’ll be no deference 200 That’s given to the honest, just and kind. 201 The evil and the proud will get acclaim,
213
What it purports, a fable: once, on high,
219
Now has you. Although you may sweetly sing, 220 You go where I decide. Perhaps you are 221 My dinner or perhaps I’ll let you go.
223
The loser, suffering scorn as well as woe.” 224 Thus spoke the swift-winged bird. Listen to me,
238
Woe to the wicked men who ousted her. 239 The city and its folk are burgeoning, ' None
2. Aeschylus, Agamemnon, 1580 (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Zeus, supervises dikē • dikē

 Found in books: Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus. 189; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15

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1580 ἰδὼν ὑφαντοῖς ἐν πέπλοις, Ἐρινύων'' None
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1580 Seeing, as I have, i’ the spun robes of the Erinues, '' None
3. None, None, nan (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Zeus, supervises dikē • dikē

 Found in books: Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus. 35; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 15

4. None, None, nan (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • dikē • justice (dikē), intergenerational liability

 Found in books: Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus. 35; Wolfsdorf (2020), Early Greek Ethics, 561

5. None, None, nan (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Dikē

 Found in books: Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 72; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 72

6. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Dikē

 Found in books: Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 38; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 38

7. Demosthenes, Orations, 22.26-22.27
 Tagged with subjects: • Dikē

 Found in books: Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 38, 39; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 38, 39

sup>
22.26 But he thought that no one should be debarred from obtaining redress in whatever way he can best do so. How then will this be ensured? By granting many modes of legal procedure to the injured parties. Take a case of theft. Are you a strong man, confident in yourself? Arrest the thief; only you are risking a thousand drachmas. Are you rather weak? Guide the Archons to him, and they will do the rest. Are you afraid even to do this? Bring a written indictment. 22.27 Do you distrust yourself, and are you a poor man, unable to find the thousand drachmas? Sue him for theft before a public arbitrator, and you will risk nothing. In the same way for impiety you can arrest, or indict, or sue before the Eumolpidae, or give information to the King-Archon. And in the same way, or nearly so, for every other offence.'' None
8. None, None, nan
 Tagged with subjects: • Dikē

 Found in books: Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 46; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 46




Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.