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Tiresias: The Ancient Mediterranean Religions Source Database

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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

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All subjects (including unvalidated):
subject book bibliographic info
differ, from plato's in not making judgements, posidonius, stoic, the irrational capacities Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 126
differ, from sleep by opposing will, augustine, lust is said to Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 410, 414, 415
differ, initiation, needed, rites of osiris and isis Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 27, 330
differ, only verbally from view of other schools, cicero, platonizing roman statesman, orator, stoic doctrine of indifferents, said to Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207
differ, osiris, great god, supreme father of gods, unconquered, principle of same as that of isis, but rites Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 27, 330
differ, rites, sacred, pledge to service in rites of osiris and isis Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 27, 330
difference Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 121, 140, 141, 176, 177, 180, 274, 293, 294
Gwynne (2004), Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments, 131, 132, 133, 134, 135, 136, 137, 138
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 71, 83, 96, 105, 106, 150, 159, 161, 162, 254, 301
Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 7, 8, 9, 19
difference, and disability Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 33, 34, 202, 225
difference, and likeness Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 66, 67, 68, 69, 70
difference, and likeness, as binary Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 3, 114, 170
difference, and opposition Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 38
difference, and reproductive variation, in late antiquity generally Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 41, 43, 44, 45, 46
difference, and reproductive variation, tannaim on Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 32, 33, 34, 36, 37, 38, 39, 40, 41, 49, 50, 51, 52
difference, apatheia, freedom from, eradication of emotion, stoic belief in apatheia misrepresented as verbal Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 206
difference, as a metaphysical principle Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 85, 111, 112, 113, 240, 249
difference, as binary, likeness, and Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 3, 114, 170
difference, augustine, misrepresents stoic belief in apatheia as verbal Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 206
difference, being-life-intellect and d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 100, 104, 109
difference, betrothal, in lists of male-female Alexander (2013), Gender and Timebound Commandments in Judaism. 56
difference, between first- and second-, fulfilment Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 1
difference, between fulmen and fulguratio, liberalis Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 299, 300, 302, 303, 306, 307
difference, between greek and jewish view of immortality of soul Feldman (2006), Judaism and Hellenism Reconsidered, 22
difference, between greek and latin pain Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 99
difference, between hayah and behemah Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 30, 91, 92, 94, 106, 107, 125, 206, 214, 215
difference, between humans and animals Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 3, 4, 9, 10, 27, 28, 29, 30, 34, 50, 51, 52
difference, between kinds Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 27, 31, 32, 33, 34
difference, between male and female as degrees of concoct, concoction Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 4, 19, 31, 65, 110, 145, 154, 155, 156, 158, 177, 178, 190, 191, 192, 193, 194, 195, 202, 206, 207, 208, 214, 221, 231, 233, 239
difference, between male and female, body Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 11, 30, 31, 41
difference, between male and female, vital heat as Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 41, 144, 146, 148, 155, 156, 207
difference, cabezon, jos ´ e, ´, male-female Alexander (2013), Gender and Timebound Commandments in Judaism. 56
difference, character in Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 67, 70, 101, 132, 154, 155, 156
difference, cultural Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 219, 231, 260, 261, 262, 264, 308
difference, diaforã Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 263
difference, dietary law depending on Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 28, 29
difference, disability, and Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 33, 34, 202, 225
difference, erasure of Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 24
difference, form, formal principle, εἶδος Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 31
difference, from christian martyrion, kiddush ha-shem Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 69
difference, from farmers, pastor, “herdsman” Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 48, 49, 50, 70, 71, 234
difference, from gazan philosophers, philoponus Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 89, 90
difference, from, christian teacher, and pagan teacher Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190, 191
difference, from, zeus soter, possible Jim (2022), Saviour Gods and Soteria in Ancient Greece, 8
difference, gender, in lists of male-female Alexander (2013), Gender and Timebound Commandments in Judaism. 43, 44
difference, generation of Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 9, 10, 19, 32, 33, 50, 60, 61, 122
difference, generation, of Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 9, 10, 19, 32, 33, 50, 60, 61, 122
difference, hybrids, vs. spontaneous Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 45, 122, 123, 124, 125, 128, 148, 211, 235, 244
difference, impurity, causes of silence regarding Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 46
difference, impurity, ritual, in lists of male-female Alexander (2013), Gender and Timebound Commandments in Judaism. 59
difference, in attitude of josephus toward in war and in antiquities, miracles Feldman (2006), Judaism and Hellenism Reconsidered, 355
difference, in the sifra, generation of Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 60, 61
difference, inheritance, in lists of male-female Alexander (2013), Gender and Timebound Commandments in Judaism. 59
difference, inscribed in creation Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 130, 131
difference, lack of clear boundaries, cultural Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 22
difference, leprosy. see also metzora`, in lists of male-female Alexander (2013), Gender and Timebound Commandments in Judaism. 56
difference, levirate marriage, in lists of male-female Alexander (2013), Gender and Timebound Commandments in Judaism. 59
difference, likeness despite Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 7, 49, 50, 51, 52
difference, likeness, and Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 66, 67, 68, 69, 70
difference, likeness, despite Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 7, 49, 50, 51, 52
difference, lists of maimonides, male-female Alexander (2013), Gender and Timebound Commandments in Judaism. 14, 43, 44, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 212
difference, material, matter, ὑλή Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 146, 165, 188, 210
difference, nazirite oath, in lists of male-female Alexander (2013), Gender and Timebound Commandments in Judaism. 56
difference, of action Gwynne (2004), Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments, 135, 136, 137, 138
difference, of from jewish doctrine, pythagoras, greek philosopher Feldman (2006), Judaism and Hellenism Reconsidered, 22
difference, of genus Gwynne (2004), Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments, 132, 133, 134
difference, of motive Gwynne (2004), Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments, 134, 135
difference, of peripatetics, perspective Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 42, 44
difference, ontological Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 15, 18
difference, oppositional model, cultural Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 4, 19, 32, 69, 142
difference, organization of tannaitic tradition, through lists of male-female Alexander (2013), Gender and Timebound Commandments in Judaism. 44
difference, principle Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 91
difference, principle, arche, of causal Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 49, 160
difference, racialized Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 148
difference, seclusion, in lists of male-female Alexander (2013), Gender and Timebound Commandments in Judaism. 59
difference, sexual Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 31
difference, slaves, in lists of male-female Alexander (2013), Gender and Timebound Commandments in Judaism. 56
difference, social Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 199, 200
difference, spontaneous, vs. hybrids Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 45, 122, 123, 124, 125, 128, 148, 211, 235
difference, statues, as locus of likeness and Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 66, 67, 68, 69, 70
difference, tannaim, silence of on causes of Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 46
difference, tertullian of carthage, and sexual Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 56, 57
difference, testimony, in lists of male-female Alexander (2013), Gender and Timebound Commandments in Judaism. 59
difference, timebound positive commandments, as comprehensive statement of gender Alexander (2013), Gender and Timebound Commandments in Judaism. 47, 48, 56
difference, timebound positive commandments, as limited statement of gender Alexander (2013), Gender and Timebound Commandments in Judaism. 48, 49, 50, 51, 52, 53, 54, 55, 62, 215, 216, 217, 218, 219, 220, 221
difference, with a scroll cemetery, genizah Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 287
differences Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 5, 97, 123, 137, 179, 180, 181, 315, 335, 347, 348, 349, 361, 391
differences, between cleanthes and chrysippus, antipater of tarsus, on the Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 141
differences, between divine and human, friendship Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 73, 74, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164
differences, between euergetês, euergetai, proxenia, proxenoi and Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 111
differences, between fevers, galen and pseudo-galen, works, on Jouanna (2012), Greek Medicine from Hippocrates to Galen, 136
differences, between greeks and persians, ethnic Gruen (2011), Rethinking the Other in Antiquity, 28
differences, between halakhah, babylonian, palestinian traditions Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 78
differences, between pharisees and sadducees, jerusalem, on Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 48, 73, 89, 103
differences, between philo and, rabbinic literature Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 71
differences, between proxenia, proxenoi, euergesia, euergetai and Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 111
differences, between sexes, aristotle, on Brule (2003), Women of Ancient Greece, 74, 75, 76, 77, 78, 79, 80, 81, 83, 84, 85, 86, 88, 89
differences, between versions, ahiqar and Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 285, 286, 288
differences, between, creation, narratives Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 4, 75
differences, census Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 36, 129, 135, 237, 273, 307, 466
differences, from argive plain akte, seaboard of argolid, cultic Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 150
differences, from essenes, sadducees Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 17, 18
differences, gender Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 23, 110, 113, 115, 118, 125, 143, 150, 168
differences, in choice of dedications, athens asklepieion, gender Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 280
differences, in josephus’ accounts in capture of israelites’ ark by philistines, war, and in antiquities Feldman (2006), Judaism and Hellenism Reconsidered, 353
differences, in josephus’ accounts in war and in antiquities, exodus Feldman (2006), Judaism and Hellenism Reconsidered, 352, 353
differences, in josephus’ accounts in war and in antiquities, melchizedek Feldman (2006), Judaism and Hellenism Reconsidered, 352
differences, martyrdom, jewish and christian parallels and Hayes (2022), The Literature of the Sages: A Re-Visioning, 423, 424, 425, 426
differences, with aḥiqar, greek novel, similarities and Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 163
differences, with regard to aristotle, hippocratic writings van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 263, 267, 268, 269
differences, with respect to odyssey, homer Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 19
differences, with tobit, greek novel, similarities and Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 7, 32
differences, with vandals, dracontius, doctrinal Fielding (2017), Transformations of Ovid in Late Antiquity. 91, 92, 102, 103, 111
differences, within comparison, similarities and Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 10, 11, 13, 14, 24, 183, 186, 187, 188, 189, 196, 197, 198, 199, 200
different, capacities, posidonius, stoic, different, virtues and natures cultivated corresponding to Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 97, 98
different, circle of salvation, same and d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 127, 138, 218, 262, 263, 275
different, circle of the Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 113
different, emotions respond, differently, catharsis, plutarch Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 295
different, kinds of involvement, aristotle Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 22
different, reasons for sexual dreams and varying culpability, gregory the great pope Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 370, 371
different, sources of in gregory the great dreams, sexual Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 370, 371
different, view of emotion from chrysippus, zeno of citium, stoic Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65
different, way, אחרת דרך Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 192
differently, in moral letters and natural questions, lucilius iunior, characterized Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 105
differing, complexity, double dreams and visions Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 305, 306, 307
differing, dreamer disposition, double dreams and visions Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 319, 321, 322, 323
differing, from john, gospels, synoptic Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 72
differing, from order of education, clement of alexandria, order of knowledge Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 96, 97, 98
differing, genres and registers, dreams and visions, in Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 108, 149, 150, 152, 352
differing, only verbally from views of other schools, carneades, platonist, attacks stoic doctrine of indifferents, as Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207
differing, practicality, double dreams and visions Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 307
differing, traditions of sabbath Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 74, 75, 96, 97
differing, transparency, double dreams and visions Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 309, 310, 311, 312, 313, 314
differing, use of natural features, double dreams and visions Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 317, 319
differing, views of christians and rabbis, celibacy Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 188
differing, views of christians and rabbis, martyrdom Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 188
differing, views of christians and rabbis, poverty Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 188, 189
differs, by assent, belief, doxa, in stoicism Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 41, 42
differs, from that in a monograph, universal history, standard of truth in Feldman (2006), Judaism and Hellenism Reconsidered, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360
differs, isis, principle of deity and faith at one with that of osiris, but initiation Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 27, 330
likeness/difference, binaries Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 3, 114, 170

List of validated texts:
9 validated results for "difference"
1. Hebrew Bible, Genesis, 1.12, 1.18, 1.25-1.28, 5.2 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Dialogue, difference between sexual mundane act and sanctified act of • Priestly source (P), Tannaim diverging from • Tannaim, diverging from Priestly source • creation, narratives, differences between • difference • difference, and disability • difference, and reproductive variation, Tannaim on • difference, between humans and animals • difference, between kinds • difference, dietary law depending on • difference, generation of • disability, and difference • generation, of difference

 Found in books: Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 206, 207; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 4, 19, 27, 28, 29, 31, 32, 33, 62

sup>
1.12 וַתּוֹצֵא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע לְמִינֵהוּ וְעֵץ עֹשֶׂה־פְּרִי אֲשֶׁר זַרְעוֹ־בוֹ לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃
1.18
וְלִמְשֹׁל בַּיּוֹם וּבַלַּיְלָה וּלֲהַבְדִּיל בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃
1.25
וַיַּעַשׂ אֱלֹהִים אֶת־חַיַּת הָאָרֶץ לְמִינָהּ וְאֶת־הַבְּהֵמָה לְמִינָהּ וְאֵת כָּל־רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.26 וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27 וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 1.28 וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃
5.2
וַיִּהְיוּ כָּל־יְמֵי־יֶרֶד שְׁתַּיִם וְשִׁשִּׁים שָׁנָה וּתְשַׁע מֵאוֹת שָׁנָה וַיָּמֹת׃
5.2
זָכָר וּנְקֵבָה בְּרָאָם וַיְבָרֶךְ אֹתָם וַיִּקְרָא אֶת־שְׁמָם אָדָם בְּיוֹם הִבָּרְאָם׃'' None
sup>
1.12 And the earth brought forth grass, herb yielding seed after its kind, and tree bearing fruit, wherein is the seed thereof, after its kind; and God saw that it was good.
1.18
and to rule over the day and over the night, and to divide the light from the darkness; and God saw that it was good.
1.25
And God made the beast of the earth after its kind, and the cattle after their kind, and every thing that creepeth upon the ground after its kind; and God saw that it was good. 1.26 And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’ 1.27 And God created man in His own image, in the image of God created He him; male and female created He them. 1.28 And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’
5.2
male and female created He them, and blessed them, and called their name Adam, in the day when they were created.'' None
2. Hebrew Bible, Leviticus, 19.9, 19.19 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Sabbath, differing traditions of • celibacy, differing views of Christians and rabbis • difference, generation of • difference, inscribed in creation • difference, spontaneous, vs. hybrids • generation, of difference • hybrids, vs. spontaneous difference • martyrdom, differing views of Christians and rabbis • poverty, differing views of Christians and rabbis

 Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 188; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 122, 130, 131, 235; Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 75

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19.9 וּבְקֻצְרְכֶם אֶת־קְצִיר אַרְצְכֶם לֹא תְכַלֶּה פְּאַת שָׂדְךָ לִקְצֹר וְלֶקֶט קְצִירְךָ לֹא תְלַקֵּט׃
19.19
אֶת־חֻקֹּתַי תִּשְׁמֹרוּ בְּהֶמְתְּךָ לֹא־תַרְבִּיעַ כִּלְאַיִם שָׂדְךָ לֹא־תִזְרַע כִּלְאָיִם וּבֶגֶד כִּלְאַיִם שַׁעַטְנֵז לֹא יַעֲלֶה עָלֶיךָ׃'' None
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19.9 And when ye reap the harvest of your land, thou shalt not wholly reap the corner of thy field, neither shalt thou gather the gleaning of thy harvest.
19.19
Ye shall keep My statutes. Thou shalt not let thy cattle gender with a diverse kind; thou shalt not sow thy field with two kinds of seed; neither shall there come upon thee a garment of two kinds of stuff mingled together.'' None
3. Mishnah, Sanhedrin, 6.4 (1st cent. CE - 3rd cent. CE)
 Tagged with subjects: • Maimonides, male-female difference, lists of • Women, differences from men • gender, in lists of male-female difference • organization of tannaitic tradition, through lists of male-female difference

 Found in books: Alexander (2013), Gender and Timebound Commandments in Judaism. 44; Neusner (2001), The Theology of Halakha, 92

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6.4 בֵּית הַסְּקִילָה הָיָה גָבוֹהַּ שְׁתֵּי קוֹמוֹת. אֶחָד מִן הָעֵדִים דּוֹחֲפוֹ עַל מָתְנָיו. נֶהְפַּךְ עַל לִבּוֹ, הוֹפְכוֹ עַל מָתְנָיו. אִם מֵת בָּהּ, יָצָא. וְאִם לָאו, הַשֵּׁנִי נוֹטֵל אֶת הָאֶבֶן וְנוֹתְנָהּ עַל לִבּוֹ. אִם מֵת בָּהּ, יָצָא. וְאִם לָאו, רְגִימָתוֹ בְכָל יִשְׂרָאֵל, שֶׁנֶּאֱמַר (דברים יז) יַד הָעֵדִים תִּהְיֶה בּוֹ בָרִאשֹׁנָה לַהֲמִיתוֹ וְיַד כָּל הָעָם בָּאַחֲרֹנָה. כָּל הַנִּסְקָלִין נִתְלִין, דִּבְרֵי רַבִּי אֱלִיעֶזֶר. וַחֲכָמִים אוֹמְרִים, אֵינוֹ נִתְלֶה אֶלָּא הַמְגַדֵּף וְהָעוֹבֵד עֲבוֹדָה זָרָה. הָאִישׁ תּוֹלִין אוֹתוֹ פָּנָיו כְּלַפֵּי הָעָם, וְהָאִשָּׁה פָּנֶיהָ כְלַפֵּי הָעֵץ, דִּבְרֵי רַבִּי אֱלִיעֶזֶר. וַחֲכָמִים אוֹמְרִים, הָאִישׁ נִתְלֶה וְאֵין הָאִשָּׁה נִתְלֵית. אָמַר לָהֶן רַבִּי אֱלִיעֶזֶר, וַהֲלֹא שִׁמְעוֹן בֶּן שָׁטָח תָּלָה נָשִׁים בְּאַשְׁקְלוֹן. אָמְרוּ לוֹ, שְׁמֹנִים נָשִׁים תָּלָה, וְאֵין דָּנִין שְׁנַיִם בְּיוֹם אֶחָד. כֵּיצַד תּוֹלִין אוֹתוֹ, מְשַׁקְּעִין אֶת הַקּוֹרָה בָאָרֶץ וְהָעֵץ יוֹצֵא מִמֶּנָּה, וּמַקִּיף שְׁתֵּי יָדָיו זוֹ עַל גַּבֵּי זוֹ וְתוֹלֶה אוֹתוֹ. רַבִּי יוֹסֵי אוֹמֵר, הַקּוֹרָה מֻטָּה עַל הַכֹּתֶל, וְתוֹלֶה אוֹתוֹ כְּדֶרֶךְ שֶׁהַטַּבָּחִין עוֹשִׂין. וּמַתִּירִין אוֹתוֹ מִיָּד. וְאִם לָן, עוֹבֵר עָלָיו בְּלֹא תַעֲשֶׂה, שֶׁנֶּאֱמַר (דברים כא) לֹא תָלִין נִבְלָתוֹ עַל הָעֵץ כִּי קָבוֹר תִּקְבְּרֶנּוּ כִּי קִלְלַת אֱלֹהִים תָּלוּי וְגוֹ'. כְּלוֹמַר, מִפְּנֵי מָה זֶה תָלוּי, מִפְּנֵי שֶׁבֵּרַךְ אֶת הַשֵּׁם, וְנִמְצָא שֵׁם שָׁמַיִם מִתְחַלֵּל:"" None
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6.4 The place of stoning was twice a man's height. One of the witnesses pushed him by the hips, so that he was overturned on his heart. He was then turned on his back. If that caused his death, he had fulfilled his duty; but if not, the second witness took a stone and threw it on his chest. If he died thereby, he had done his duty; but if not, he the criminal was stoned by all Israel, for it is says: “The hand of the witnesses shall be first upon him to put him to death, and afterwards the hand of all the people” (Deut. 17:7). All who are stoned are afterwards hanged, according to Rabbi Eliezer. But the sages say: “Only the blasphemer and the idolater are hanged.” A man is hanged with his face towards the spectators, but a woman with her face towards the gallows, according to Rabbi Eliezer. But the sages say: a man is hanged, but not a woman. Rabbi Eliezer said to them: “But did not Shimon ben Shetah hang women at ashkelon?” They said: “On that occasion he hanged eighty women, even though two must not be tried on the same day. How is he hanged? The post is sunk into the ground with a cross- piece branching off at the top and he brings his hands together one over the other and hangs him up thereby. R. Jose said: the post is leaned against the wall, and he hangs him up the way butchers do. He is immediately let down. If he is left hanging over night, a negative command is thereby transgressed, for it says, “You shall not let his corpse remain all night upon the tree, but you must bury him the same day because a hanged body is a curse against god” (Deut. 21:23). As if to say why was he hanged? because he cursed the name of god; and so the name of Heaven God is profaned."" None
4. Mishnah, Sotah, 3.8 (1st cent. CE - 3rd cent. CE)
 Tagged with subjects: • Cabezon, Jos ´ e,´, male-female difference • Maimonides, male-female difference, lists of • Nazirite oath, in lists of male-female, difference • Women, differences from men • betrothal, in lists of male-female, difference • gender, in lists of male-female difference • leprosy. See also metzora`, in lists of male-female difference • slaves, in lists of male-female difference • timebound positive commandments, as comprehensive statement of gender difference

 Found in books: Alexander (2013), Gender and Timebound Commandments in Judaism. 14, 43, 56, 57, 58, 60; Neusner (2001), The Theology of Halakha, 92

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3.8 מַה בֵּין אִישׁ לְאִשָּׁה. הָאִישׁ פּוֹרֵעַ וּפוֹרֵם, וְאֵין הָאִשָּׁה פוֹרַעַת וּפוֹרֶמֶת. הָאִישׁ מַדִּיר אֶת בְּנוֹ בְּנָזִיר, וְאֵין הָאִשָּׁה מַדֶּרֶת אֶת בְּנָהּ בְּנָזִיר. הָאִישׁ מְגַלֵּחַ עַל נְזִירוּת אָבִיו, וְאֵין הָאִשָּׁה מְגַלַּחַת עַל נְזִירוּת אָבִיהָ. הָאִישׁ מוֹכֵר אֶת בִּתּוֹ, וְאֵין הָאִשָּׁה מוֹכֶרֶת אֶת בִּתָּהּ. הָאִישׁ מְקַדֵּשׁ אֶת בִּתּוֹ, וְאֵין הָאִשָּׁה מְקַדֶּשֶׁת אֶת בִּתָּהּ. הָאִישׁ נִסְקָל עָרֹם, וְאֵין הָאִשָּׁה נִסְקֶלֶת עֲרֻמָּה. הָאִישׁ נִתְלֶה, וְאֵין הָאִשָּׁה נִתְלֵית. הָאִישׁ נִמְכָּר בִּגְנֵבָתוֹ, וְאֵין הָאִשָּׁה נִמְכֶּרֶת בִּגְנֵבָתָהּ:'' None
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3.8 What differences are there in law between a man and a woman?A man who has leprosy rends his clothes and loosens his hair, but a woman does not rend her clothes and loosen her hair. A man may vow that his son will become a nazirite, but a woman may not vow that her son will become a nazirite. A man can shave with offerings set aside for his father’s naziriteship but a woman cannot shave with offerings set aside for her father’s naziriteship. A man may sell his daughter, but a woman may not sell her daughter. A man may give his daughter in betrothal, but a woman may not give her daughter in betrothal. A man is stoned naked, but a woman is not stoned naked. A man is hanged after being put to death, but a woman is not hanged. A man is sold for to make restitution for his theft, but a woman is not sold to make restitution for her theft.'' None
5. New Testament, 1 Corinthians, 12.4 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • comparison, similarities and differences within • difference • friendship, differences between divine and human

 Found in books: Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 11, 24, 156, 163, 186, 196, 197, 200; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 162

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12.4 Διαιρέσεις δὲ χαρισμάτων εἰσίν, τὸ δὲ αὐτὸ πνεῦμα·' ' None
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12.4 Now there are various kinds of gifts, but the same Spirit.' ' None
6. New Testament, Romans, 11.22, 15.5 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Difference, erasure of • Double dreams and visions, differing transparency • comparison, similarities and differences within • friendship, differences between divine and human

 Found in books: Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 157, 199; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 24; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 311

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11.22 ἐπὶ μὲν τοὺς πεσόντας ἀποτομία, ἐπὶ δὲ σὲ χρηστότης θεοῦ, ἐὰν ἐπιμένῃς τῇ χρηστότητι, ἐπεὶ καὶ σὺ ἐκκοπήσῃ.
15.5
ὁ δὲ θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ Χριστὸν Ἰησοῦν,'' None
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11.22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
15.5
Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus, '' None
7. New Testament, Luke, 9.29-9.30 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Double dreams and visions, differing complexity • Frei, Hans, divergence from Origen

 Found in books: Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 199; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 305

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9.29 καὶ ἐγένετο ἐν τῷ προσεύχεσθαι αὐτὸν τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων. 9.30 καὶ ἰδοὺ ἄνδρες δύο συνελάλουν αὐτῷ, οἵτινες ἦσαν Μωυσῆς καὶ Ἠλείας,'' None
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9.29 As he was praying, the appearance of his face was altered, and his clothing became white and dazzling. 9.30 Behold, two men were talking with him, who were Moses and Elijah, '' None
8. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cabezon, Jos ´ e,´, male-female difference • Maimonides, male-female difference, lists of • Nazirite oath, in lists of male-female, difference • betrothal, in lists of male-female, difference • difference, between hayah and behemah • difference, spontaneous, vs. hybrids • hybrids, vs. spontaneous difference • impurity, ritual, in lists of male-female difference • inheritance, in lists of male-female, difference • leprosy. See also metzora`, in lists of male-female difference • levirate marriage, in lists of male-female, difference • seclusion, in lists of male-female, difference • slaves, in lists of male-female difference • testimony, in lists of male-female difference • timebound positive commandments, as comprehensive statement of gender difference • timebound positive commandments, as limited statement of gender difference

 Found in books: Alexander (2013), Gender and Timebound Commandments in Judaism. 14, 51, 56, 57, 58, 59, 60, 216; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 125

9. None, None, nan (1st cent. CE - 3rd cent. CE)
 Tagged with subjects: • Maimonides, male-female difference, lists of • Women, differences from men • gender, in lists of male-female difference • organization of tannaitic tradition, through lists of male-female difference

 Found in books: Alexander (2013), Gender and Timebound Commandments in Judaism. 44; Neusner (2001), The Theology of Halakha, 92




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