subject | book bibliographic info |
---|---|
didymus | Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 115 Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 43, 64 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 232, 235, 281 Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 362, 380 van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 209, 225 |
didymus, abram’s altar | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 191 |
didymus, anthropology | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 128 |
didymus, arius | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 207, 535 Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 240 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 323, 377 Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 37, 68 Bryan (2018), Authors and Authorities in Ancient Philosophy, 271, 272 Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 72, 75, 165, 171, 172 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 120, 269 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 246, 250 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 256 Jedan (2009), Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics, 179 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 720, 810 Maso (2022), CIcero's Philosophy, 70, 104, 118 Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 17, 23, 36 O'Brien (2015), The Demiurge in Ancient Thought, 119 Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 271, 272, 275, 277 Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 25, 34, 119, 134 |
didymus, arius? | Tsouni (2019), Antiochus and Peripatetic Ethics, 126, 160, 163, 164, 171, 172, 180, 181 |
didymus, arius?, epitome of peripatetic ethics | Tsouni (2019), Antiochus and Peripatetic Ethics, 121, 126, 127, 129, 159, 162, 170, 179 |
didymus, as source, arius | Graver (2007), Stoicism and Emotion, 223 |
didymus, chalcenterius | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 91 |
didymus, chalcenterus | Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 37, 46, 143, 194 |
didymus, flood waters | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 92 |
didymus, incest and polygamy, cain | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 158 |
didymus, monk | Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 11, 21, 134, 198 |
didymus, of alexandria | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 243 Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 27, 41, 42, 43, 45 |
didymus, on god’s ‘memory’ | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 122 |
didymus, on labor and curse | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 261 |
didymus, on noah, non-literal interpretation, chrysostom and | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 261 |
didymus, onomastic and etymological interpretation | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 145 |
didymus, planetiades | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 609 |
didymus, the blind | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 139 Amsler (2023), Knowledge Construction in Late Antiquity, 161, 277 Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 166 Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 269 Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 287 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 33, 177, 181, 189, 241 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 36, 151, 233, 249, 292 Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 125 Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 231 Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 44 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 48 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 384 |
didymus, the blind, christology, natures of christ | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 351 |
didymus, the blind, commentaries | Amsler (2023), Knowledge Construction in Late Antiquity, 269 |
didymus, the blind, first movements | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 343, 351, 352 |
didymus, the blind, teacher of rufinus and jerome | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 343, 351, 352 |
didymus, the musician | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 184 |
didymus, “musical expert” | Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 190, 191, 194 |
7 validated results for "didymus" | ||
---|---|---|
1. Hebrew Bible, Genesis, 3.13, 9.20 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Arius Didymus • Didymus • Didymus the Blind • Didymus, flood waters Found in books: Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 33, 177, 181, 189, 241, 246, 250; Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 64, 92; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 384
|
||
2. Hebrew Bible, Job, 3.3 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Didymus • Didymus, on labor and curse • non-literal interpretation, Chrysostom and Didymus on Noah Found in books: Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 261; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 235
|
||
3. Cicero, De Finibus, 5.12, 5.14 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Arius Didymus • Didymus (Arius?) Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 271, 272; Tsouni (2019), Antiochus and Peripatetic Ethics, 181; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 271, 272
|
||
4. Cicero, On The Ends of Good And Evil, 5.12, 5.14 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Arius Didymus • Didymus (Arius?) Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 271, 272; Tsouni (2019), Antiochus and Peripatetic Ethics, 181; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 271, 272
|
||
5. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Arius Didymus Found in books: Bryan (2018), Authors and Authorities in Ancient Philosophy, 271, 272; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 271, 272 |
||
6. Eusebius of Caesarea, Ecclesiastical History, 2.18.2 (3rd cent. CE - 4th cent. CE) Tagged with subjects: • Didymus the Blind Found in books: Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 33; Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 36
|
||
7. None, None, nan Tagged with subjects: • Arius Didymus Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 37; Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 120 |