subject | book bibliographic info |
---|---|
dicaeopolis | Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 65 Bernabe et al. (2013), Redefining Dionysos, 375, 376 Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 26, 27, 28, 29, 30, 31, 32, 37, 40, 43, 57, 58, 59, 196, 774 Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 145 Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 157, 158 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 244 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 156, 252, 258, 259, 262, 269, 270, 276, 277, 280, 281, 288, 361 |
dicaeopolis, in aristophanes’ acharnians | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 145 |
4 validated results for "dicaeopolis" | ||
---|---|---|
1. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristophanes, Dicaeopolis in • Aristophanes, identification with Dicaeopolis • Dicaeopolis • Dicaeopolis (in Aristophanes’ Acharnians) Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 65; Bernabe et al. (2013), Redefining Dionysos, 375, 376; Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 26, 27, 28, 29, 31, 32, 37, 40, 57, 58, 59, 774; Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 145; Hesk (2000), Deception and Democracy in Classical Athens, 259, 260, 262, 263, 266, 268, 270; Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 157, 158; Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 193, 194, 196, 198, 204, 205; Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 244; Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 156, 252, 258, 259, 262, 269, 277, 280, 281, 288, 361 |
||
2. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristophanes, Dicaeopolis in • Dicaeopolis Found in books: Hesk (2000), Deception and Democracy in Classical Athens, 265; Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 158 |
||
3. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristophanes, Dicaeopolis in • Aristophanes, identification with Dicaeopolis • Dicaeopolis Found in books: Hesk (2000), Deception and Democracy in Classical Athens, 263; Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 157; Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 270, 277 |
||
4. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Dicaeopolis Found in books: Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 37, 40, 43; Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 199; Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 288 |