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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
artemis/diana Bednarek (2021), The Myth of Lycurgus in Aeschylus, Naevius, and beyond, 68, 85
artemis/diana, temples, of Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 182, 450
diana Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 93, 498
Cairns (1989), Virgil's Augustan Epic. 27, 130, 131
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 221, 225, 324, 326, 327, 332
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 432
Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 25, 52, 53, 54, 55, 56
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 395
Goodman (2006), Judaism in the Roman World: Collected Essays, 150
Jenkyns (2013), God, Space, and City in the Roman Imagination, 30, 35, 98, 120, 146, 282, 288
Keith and Myers (2023), Vergil and Elegy. 77, 106, 121, 261, 272, 274
Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 153, 154, 156, 166, 319, 345, 349
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 46, 47
Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 414
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 37
Putnam et al. (2023), The Poetic World of Statius' Silvae, 35, 57, 58, 59, 60, 61, 72, 113, 114, 117, 118, 136
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 52, 53, 90, 141, 151
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 36, 54, 88, 89
Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 99, 100
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 139, 229, 230, 236
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 156, 198, 260, 261, 323
Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 173, 374
Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 170, 328, 329, 330
Xinyue (2022), Politics and Divinization in Augustan Poetry, 167
diana, and actaeon Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 29
diana, and actaeon, and moon Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 115, 117, 181, 278
diana, and antinous, collegium salutare of Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 54, 161, 199, 202, 203, 207, 208, 217
diana, and antinous, lanuvium, shrine of Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 518
diana, artemis Nasrallah (2019), Archaeology and the Letters of Paul, 117, 137
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 201, 293, 303, 304, 477, 496, 527
diana, artemis/artamis, see also Gorain (2019), Language in the Confessions of Augustine, 122
diana, as ashtart Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 200
diana, as dido Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 95, 115, 121, 132, 143, 200
diana, as venus Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 112
diana, cariciana Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 480
diana, cephisodotus, his Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 259
diana, dictynna among cretans, isis Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 150, 156
diana, dictynna, cretans, call isis Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 150
diana, dictynna, name of isis among cretans Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 150, 156
diana, dido, as Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 95, 143, 200
diana, divinities, greek and roman Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 686
diana, dramatis personae Culík-Baird (2022), Cicero and the Early Latin Poets, 113
diana, ephesia Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 269
diana, gods, artemis Nasrallah (2019), Archaeology and the Letters of Paul, 117, 137
diana, image of by timotheus Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 65
diana, in cretan name of isis, dictynna, epithet of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 150
diana, limnatis Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 192, 199
diana, lucifera Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 221, 222, 227, 228
diana, lucifera motifs, coinage Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 221, 222, 227, 228
diana, lucifera, faustina the younger, annia galeria faustina, association with juno lucina and Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 221, 223
diana, of aricia Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 173
diana, on the aventine, rome, temple of Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 4, 211, 221
diana, on the rome, temple of aventine, associated with the plebs Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 269
diana, praxiteles Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 9, 82
diana, priestesses of Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 154
diana, princess Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 393
diana, restored, timotheus, his Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 298
diana, see also artemis Gorain (2019), Language in the Confessions of Augustine, 125, 126, 195, 227
diana, temple at aricia Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 211
diana, temple of Jenkyns (2013), God, Space, and City in the Roman Imagination, 120
diana, temples, of Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 100
diana, tifatina, shrine Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 413
diana/artemis Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 42, 153, 155, 206, 208, 211, 215, 216, 250, 262
dianae, rome, nemus Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 82, 188
luna/diana/the, moon Welch (2015), Tarpeia: Workings of a Roman Myth. 101, 102, 172, 253

List of validated texts:
16 validated results for "diana"
1. Homer, Iliad, 6.311 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Diana • Diana/Artemis

 Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 30; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 211

sup>
6.311 ὣς ἔφατʼ εὐχομένη, ἀνένευε δὲ Παλλὰς Ἀθήνη.'' None
sup>
6.311 on Troy and the Trojans' wives and their little children. So spake she praying, but Pallas Athene denied the prayer.Thus were these praying to the daughter of great Zeus, but Hector went his way to the palace of Alexander, the fair palace that himself had builded with the men "" None
2. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Diana • Diana / Artemis

 Found in books: Cairns (1989), Virgil's Augustan Epic. 130; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 98; Mayor (2017), Religion and Memory in Tacitus’ Annals, 177, 181

3. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Diana, and Actaeon, and moon • Luna/Diana/the Moon

 Found in books: Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 117; Welch (2015), Tarpeia: Workings of a Roman Myth. 101

4. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Diana • Diana (Artemis) • Praxiteles, Diana • Rome, nemus Dianae

 Found in books: Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 201, 303; Rosa and Santangelo (2020), Cicero and Roman Religion: Eight Studies, 15, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 54, 82; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 323

5. Ovid, Metamorphoses, 1.699, 3.141, 3.167, 3.185, 3.192, 3.253 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Diana • Diana (Artemis) • Diana/Artemis

 Found in books: Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 54, 55; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 153; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 208; Putnam et al. (2023), The Poetic World of Statius' Silvae, 58, 61; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 293, 304; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 328, 329

sup>
1.699 Pan videt hanc pinuque caput praecinctus acuta' ' None
sup>
1.699 flit over the plain:—With eager nose outstretched,' ' None
6. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Diana • Diana, Temple at Aricia • Rome, Temple of Diana on the Aventine

 Found in books: Putnam et al. (2023), The Poetic World of Statius' Silvae, 58; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 211; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261

7. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Diana • Diana (Artemis)

 Found in books: Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 496; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 36, 88

8. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Diana • Temple of, Diana

 Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 98, 120; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 139, 230

9. Tacitus, Annals, 4.43 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Diana Limnatis

 Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 192; Talbert (1984), The Senate of Imperial Rome, 418

sup>
4.43 Auditae dehinc Lacedaemoniorum et Messeniorum legationes de iure templi Dianae Limnatidis, quod suis a maioribus suaque in terra dicatum Lacedaemonii firmabant annalium memoria vatumque carminibus, sed Macedonis Philippi cum quo bellassent armis ademptum ac post C. Caesaris et M. Antonii sententia redditum. contra Messenii veterem inter Herculis posteros divisionem Peloponnesi protulere, suoque regi Denthaliatem agrum in quo id delubrum cessisse; monimentaque eius rei sculpta saxis et aere prisco manere. quod si vatum, annalium ad testimonia vocentur, pluris sibi ac locupletiores esse; neque Philippum potentia sed ex vero statuisse: idem regis Antigoni, idem imperatoris Mummii iudicium; sic Milesios permisso publice arbitrio, postremo Atidium Geminum praetorem Achaiae decrevisse. ita secundum Messenios datum. et Segestani aedem Veneris montem apud Erycum, vetustate dilapsam, restaurari postulavere, nota memorantes de origine eius et laeta Tiberio. suscepit curam libens ut consanguineus. tunc tractatae Massiliensium preces probatumque P. Rutilii exemplum; namque eum legibus pulsum civem sibi Zmyrnaei addiderant. quo iure Vulcacius Moschus exul in Massiliensis receptus bona sua rei publicae eorum et patriae reliquerat.'' None
sup>
4.43 \xa0A\xa0hearing was now given to embassies from Lacedaemon and Messene upon the legal ownership of the temple of Diana Limnatis. That it had been consecrated by their own ancestors, and on their own ground, the Lacedaemonians sought to establish by the records of history and the hymns of the poets: it had been wrested from them, however, by the Macedonian arms during their war with Philip, and had been returned later by the decision of Julius Caesar and Mark Antony. In reply, the Messenians brought forward the old partition of the Peloponnese between the descendants of Hercules:â\x80\x94 "The Denthaliate district, in which the shrine stood, had been assigned to their king, and memorials of the fact, engraved on rock and ancient bronze, were still extant. But if they were challenged to adduce the evidences of poetry and history, the more numerous and competent witnesses were on their side, nor had Philip decided by arbitrary power, but on the merits of the case: the same had been the judgement of King Antigonus and the Roman commander Mummius; and a similar verdict was pronounced both by Miletus, when that state was commissioned to arbitrate, and, last of all, by Atidius Geminus, the governor of Achaia." The point was accordingly decided in favour of Messene. The Segestans also demanded the restoration of the age-worn temple of Venus on Mount Eryx, and told the familiar tale of its foundation: much to the pleasure of Tiberius, who as a relative willingly undertook the task. At this time, a petition from Massilia was considered, and sanction was given to the precedent set by Publius Rutilius. For, after his banishment by form of law, Rutilius had been presented with the citizenship of Smyrna; on the strength of which, the exile Vulcacius Moschus had naturalized himself at Massilia and bequeathed his estate to the community, as his fatherland. <'' None
10. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Cephisodotus, his Diana • Diana • Timotheus, his Diana restored

 Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 259, 298; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 139

11. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Actaeon, and Diana • Diana • Diana and Actaeon • Diana, and Actaeon

 Found in books: Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 291, 292, 293; Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 52, 56; Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 29; Jenkyns (2013), God, Space, and City in the Roman Imagination, 282

12. Vergil, Aeneis, 1.55, 1.60, 1.192, 1.196, 1.323, 1.329, 1.340, 1.344, 1.349-1.350, 1.453-1.464, 1.482, 1.496-1.505, 1.749, 4.38, 4.69, 4.160, 4.169-4.172, 4.590, 6.106, 6.154, 7.403, 9.182, 9.359-9.366, 9.435-9.437, 9.444, 11.484, 11.782
 Tagged with subjects: • Diana • Diana (Artemis) • Diana/Artemis

 Found in books: Cairns (1989), Virgil's Augustan Epic. 27, 130, 131; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 98, 100, 108, 256; Jenkyns (2013), God, Space, and City in the Roman Imagination, 30, 288; Keith and Myers (2023), Vergil and Elegy. 106, 121, 261, 272; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 155, 208, 211, 216, 250; Putnam et al. (2023), The Poetic World of Statius' Silvae, 57, 58, 61, 117, 118; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 477, 496; Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 90; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 229

sup>
1.55 Illi indigtes magno cum murmure montis
1.60
Sed pater omnipotens speluncis abdidit atris,
1.192
nec prius absistit, quam septem ingentia victor
1.196
litore Trinacrio dederatque abeuntibus heros,
1.323
succinctam pharetra et maculosae tegmine lyncis,
1.329
an Phoebi soror? an nympharum sanguinis una?—
1.340
Imperium Dido Tyria regit urbe profecta,
1.344
Phoenicum, et magno miserae dilectus amore,
1.349
impius ante aras, atque auri caecus amore, 1.350 clam ferro incautum superat, securus amorum
1.453
Namque sub ingenti lustrat dum singula templo, 1.454 reginam opperiens, dum, quae fortuna sit urbi, 1.455 artificumque manus inter se operumque laborem 1.456 miratur, videt Iliacas ex ordine pugnas, 1.457 bellaque iam fama totum volgata per orbem, 1.458 Atridas, Priamumque, et saevum ambobus Achillem. 1.459 Constitit, et lacrimans, Quis iam locus inquit Achate, 1.461 En Priamus! Sunt hic etiam sua praemia laudi; 1.462 sunt lacrimae rerum et mentem mortalia tangunt. 1.463 Solve metus; feret haec aliquam tibi fama salutem. 1.464 Sic ait, atque animum pictura pascit ii,
1.482
diva solo fixos oculos aversa tenebat.
1.496
regina ad templum, forma pulcherrima Dido, 1.497 incessit magna iuvenum stipante caterva. 1.498 Qualis in Eurotae ripis aut per iuga Cynthi 1.499 exercet Diana choros, quam mille secutae 1.500 hinc atque hinc glomerantur oreades; illa pharetram 1.501 fert umero, gradiensque deas supereminet omnis: 1.502 Latonae tacitum pertemptant gaudia pectus: 1.503 talis erat Dido, talem se laeta ferebat 1.504 per medios, instans operi regnisque futuris.
1.749
infelix Dido, longumque bibebat amorem,
4.38
dives alit: placitone etiam pugnabis amori?
4.160
Interea magno misceri murmure caelum
4.169
Ille dies primus leti primusque malorum 4.170 causa fuit; neque enim specie famave movetur, 4.171 nec iam furtivum Dido meditatur amorem: 4.172 coniugium vocat; hoc praetexit nomine culpam.
4.590
flaventesque abscissa comas, Pro Iuppiter, ibit
6.106
Unum oro: quando hic inferni ianua regis
6.154
sic demum lucos Stygis et regna invia vivis' 9.182 His amor unus erat, pariterque in bella ruebant:
9.359
Euryalus phaleras Rhamnetis et aurea bullis 9.360 cingula, Tiburti Remulo ditissimus olim 9.361 quae mittit dona hospitio cum iungeret absens 9.362 Caedicus, ille suo moriens dat habere nepoti, 9.363 9.364 haec rapit atque umeris nequiquam fortibus aptat. 9.365 Tum galeam Messapi habilem cristisque decoram 9.366 induit. Excedunt castris et tuta capessunt.
9.435
purpureus veluti cum flos succisus aratro 9.436 languescit moriens lassove papavera collo 9.437 demisere caput, pluvia cum forte gravantur.
9.444
Tum super exanimum sese proiecit amicum
11.782
femineo praedae et spoliorum ardebat amore,'' None
sup>
1.55 knew no surcease, but from her heart of pain
1.60
the Argive fleet and sink its mariners, ' "
1.192
th' assembled clouds, and brought back light to heaven. " 1.196 assists the task; then, from the sand-strewn shore
1.323
But the same stormful fortune still pursues
1.329
of the Liburni. Straight up stream he sailed
1.340
behold our navy vilely wrecked, because
1.344
Is this what piety receives? Or thus
1.349
“Let Cytherea cast her fears away! 1.350 Irrevocably blest the fortunes be ' "
1.453
art thou bright Phoebus' sister? Or some nymph, " "1.454 the daughter of a god? Whate'er thou art, " '1.455 thy favor we implore, and potent aid 1.456 in our vast toil. Instruct us of what skies, ' "1.457 or what world's end, our storm-swept lives have found! " '1.458 Strange are these lands and people where we rove, 1.459 compelled by wind and wave. Lo, this right hand 1.461 Then Venus: “Nay, I boast not to receive 1.462 honors divine. We Tyrian virgins oft 1.463 bear bow and quiver, and our ankles white 1.464 lace up in purple buskin. Yonder lies
1.482
blinded by greed, and reckless utterly
1.496
his buried treasure lay, a weight unknown 1.497 of silver and of gold. Thus onward urged, 1.498 Dido, assembling her few trusted friends, 1.499 prepared her flight. There rallied to her cause 1.500 all who did hate and scorn the tyrant king, 1.501 or feared his cruelty. They seized his ships, 1.502 which haply rode at anchor in the bay, 1.503 and loaded them with gold; the hoarded wealth 1.504 of vile and covetous Pygmalion ' "
1.749
the stormful season of Orion's star " 4.38 before, O Chastity! I shall offend
4.160
a common city with the sons of Tyre,
4.169
in sylvan shades unhappy Dido gives ' "4.170 for her Aeneas, when to-morrow's dawn " "4.171 uplifts its earliest ray and Titan's beam " '4.172 hall first unveil the world. But I will pour
4.590
my sorrow asks thee, Anna! Since of thee,
6.106
Ecstatic swept along, and vainly stove
6.154
From sea to sea, and suffered at my side
7.403
let me seek strength in war, come whence it will!
9.182
yon sons of Troy . I too have destinies:
9.359
by great Assaracus, and every shrine 9.360 of venerable Vesta, I confide 9.361 my hopes, my fortunes, and all future weal 9.362 to your heroic hearts. O, bring me back 9.363 my father! Set him in these eyes once more! 9.364 That day will tears be dry; and I will give ' "9.365 two silver wine-cups graven and o'erlaid " '9.366 with clear-cut figures, which my father chose
9.435
through midnight shades, to where their foemen lie 9.436 encamped in arms; of whom, before these fall, 9.437 a host shall die. Along the turf were seen,
9.444
“Now boldly strike. The hour to do the deed
11.782
Descend, dear nymph, from heaven, and explore ' ' None
13. Vergil, Georgics, 4.339, 4.352
 Tagged with subjects: • Diana

 Found in books: Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 100; Putnam et al. (2023), The Poetic World of Statius' Silvae, 57

sup>
4.339 Cydippeque et flava Lycorias, altera virgo,
4.352
prospiciens summa flavum caput extulit unda'' None
sup>
4.339 As when the troubled ocean hoarsely boom' "
4.352
Hight star-wort; 'tis a plant not far to seek;"' None
14. None, None, nan
 Tagged with subjects: • Diana/Artemis • temples, of, Artemis/Diana

 Found in books: Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 153, 155; Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 450

15. None, None, nan
 Tagged with subjects: • Diana • Divinities (Greek and Roman), Diana

 Found in books: Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 414; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 686

16. None, None, nan
 Tagged with subjects: • Diana • Diana Tifatina, shrine • Diana and Antinous, collegium salutare of, • Divinities (Greek and Roman), Diana

 Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 413, 498; Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 54, 199, 202, 203, 208, 217; Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 414; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 686




Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.