The Ancient Mediterranean Religions Index Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
artemis/diana	Bednarek (2021), The Myth of Lycurgus in Aeschylus, Naevius, and beyond, 68, 85
artemis/diana, temples, of	Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 182, 450
diana	Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 93, 498 Cairns (1989), Virgil's Augustan Epic. 27, 130, 131 Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 221, 225, 324, 326, 327, 332 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 432 Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 25, 52, 53, 54, 55, 56 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 395 Goodman (2006), Judaism in the Roman World: Collected Essays, 150 Jenkyns (2013), God, Space, and City in the Roman Imagination, 30, 35, 98, 120, 146, 282, 288 Keith and Myers (2023), Vergil and Elegy. 77, 106, 121, 261, 272, 274 Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 153, 154, 156, 166, 319, 345, 349 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 46, 47 Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 414 Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 37 Putnam et al. (2023), The Poetic World of Statius' Silvae, 35, 57, 58, 59, 60, 61, 72, 113, 114, 117, 118, 136 Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 52, 53, 90, 141, 151 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 36, 54, 88, 89 Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 99, 100 Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 139, 229, 230, 236 Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 156, 198, 260, 261, 323 Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 173, 374 Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 170, 328, 329, 330 Xinyue (2022), Politics and Divinization in Augustan Poetry, 167
diana, and actaeon	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 29
diana, and actaeon, and moon	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 115, 117, 181, 278
diana, and antinous, collegium salutare of	Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 54, 161, 199, 202, 203, 207, 208, 217
diana, and antinous, lanuvium, shrine of	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 518
diana, artemis	Nasrallah (2019), Archaeology and the Letters of Paul, 117, 137 Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 201, 293, 303, 304, 477, 496, 527
diana, artemis/artamis, see also	Gorain (2019), Language in the Confessions of Augustine, 122
diana, as ashtart	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 200
diana, as dido	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 95, 115, 121, 132, 143, 200
diana, as venus	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 112
diana, cariciana	Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 480
diana, cephisodotus, his	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 259
diana, dictynna among cretans, isis	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 150, 156
diana, dictynna, cretans, call isis	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 150
diana, dictynna, name of isis among cretans	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 150, 156
diana, dido, as	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 95, 143, 200
diana, divinities, greek and roman	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 686
diana, dramatis personae	Culík-Baird (2022), Cicero and the Early Latin Poets, 113
diana, ephesia	Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 269
diana, gods, artemis	Nasrallah (2019), Archaeology and the Letters of Paul, 117, 137
diana, image of by timotheus	Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 65
diana, in cretan name of isis, dictynna, epithet of	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 150
diana, limnatis	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 192, 199
diana, lucifera	Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 221, 222, 227, 228
diana, lucifera motifs, coinage	Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 221, 222, 227, 228
diana, lucifera, faustina the younger, annia galeria faustina, association with juno lucina and	Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 221, 223
diana, of aricia	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 173
diana, on the aventine, rome, temple of	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 4, 211, 221
diana, on the rome, temple of aventine, associated with the plebs	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 269
diana, praxiteles	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 9, 82
diana, priestesses of	Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 154
diana, princess	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 393
diana, restored, timotheus, his	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 298
diana, see also artemis	Gorain (2019), Language in the Confessions of Augustine, 125, 126, 195, 227
diana, temple at aricia	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 211
diana, temple of	Jenkyns (2013), God, Space, and City in the Roman Imagination, 120
diana, temples, of	Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 100
diana, tifatina, shrine	Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 413
diana/artemis	Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 42, 153, 155, 206, 208, 211, 215, 216, 250, 262
dianae, rome, nemus	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 82, 188
luna/diana/the, moon	Welch (2015), Tarpeia: Workings of a Roman Myth. 101, 102, 172, 253

List of validated texts:

16 validated results for "diana"

1. Homer, Iliad, 6.311 (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Diana • Diana/Artemis

Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 30; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 211

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6.311 ὣς ἔφατʼ εὐχομένη, ἀνένευε δὲ Παλλὰς Ἀθήνη.'' None

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6.311 on Troy and the Trojans' wives and their little children. So spake she praying, but Pallas Athene denied the prayer.Thus were these praying to the daughter of great Zeus, but Hector went his way to the palace of Alexander, the fair palace that himself had builded with the men "" None

2. None, None, nan (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Diana • Diana / Artemis

Found in books: Cairns (1989), Virgil's Augustan Epic. 130; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 98; Mayor (2017), Religion and Memory in Tacitus’ Annals, 177, 181

3. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Diana, and Actaeon, and moon • Luna/Diana/the Moon

Found in books: Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 117; Welch (2015), Tarpeia: Workings of a Roman Myth. 101

4. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Diana • Diana (Artemis) • Praxiteles, Diana • Rome, nemus Dianae

Found in books: Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 201, 303; Rosa and Santangelo (2020), Cicero and Roman Religion: Eight Studies, 15, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 54, 82; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 323

5. Ovid, Metamorphoses, 1.699, 3.141, 3.167, 3.185, 3.192, 3.253 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Diana • Diana (Artemis) • Diana/Artemis

Found in books: Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 54, 55; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 153; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 208; Putnam et al. (2023), The Poetic World of Statius' Silvae, 58, 61; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 293, 304; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 328, 329

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1.699 Pan videt hanc pinuque caput praecinctus acuta' ' None

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1.699 flit over the plain:—With eager nose outstretched,' ' None

6. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Diana • Diana, Temple at Aricia • Rome, Temple of Diana on the Aventine

Found in books: Putnam et al. (2023), The Poetic World of Statius' Silvae, 58; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 211; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 261

7. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Diana • Diana (Artemis)

Found in books: Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 496; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 36, 88

8. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Diana • Temple of, Diana

Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 98, 120; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 139, 230

9. Tacitus, Annals, 4.43 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Diana Limnatis

Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 192; Talbert (1984), The Senate of Imperial Rome, 418

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4.43 Auditae dehinc Lacedaemoniorum et Messeniorum legationes de iure templi Dianae Limnatidis, quod suis a maioribus suaque in terra dicatum Lacedaemonii firmabant annalium memoria vatumque carminibus, sed Macedonis Philippi cum quo bellassent armis ademptum ac post C. Caesaris et M. Antonii sententia redditum. contra Messenii veterem inter Herculis posteros divisionem Peloponnesi protulere, suoque regi Denthaliatem agrum in quo id delubrum cessisse; monimentaque eius rei sculpta saxis et aere prisco manere. quod si vatum, annalium ad testimonia vocentur, pluris sibi ac locupletiores esse; neque Philippum potentia sed ex vero statuisse: idem regis Antigoni, idem imperatoris Mummii iudicium; sic Milesios permisso publice arbitrio, postremo Atidium Geminum praetorem Achaiae decrevisse. ita secundum Messenios datum. et Segestani aedem Veneris montem apud Erycum, vetustate dilapsam, restaurari postulavere, nota memorantes de origine eius et laeta Tiberio. suscepit curam libens ut consanguineus. tunc tractatae Massiliensium preces probatumque P. Rutilii exemplum; namque eum legibus pulsum civem sibi Zmyrnaei addiderant. quo iure Vulcacius Moschus exul in Massiliensis receptus bona sua rei publicae eorum et patriae reliquerat.'' None

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4.43 \xa0A\xa0hearing was now given to embassies from Lacedaemon and Messene upon the legal ownership of the temple of Diana Limnatis. That it had been consecrated by their own ancestors, and on their own ground, the Lacedaemonians sought to establish by the records of history and the hymns of the poets: it had been wrested from them, however, by the Macedonian arms during their war with Philip, and had been returned later by the decision of Julius Caesar and Mark Antony. In reply, the Messenians brought forward the old partition of the Peloponnese between the descendants of Hercules:â\x80\x94 "The Denthaliate district, in which the shrine stood, had been assigned to their king, and memorials of the fact, engraved on rock and ancient bronze, were still extant. But if they were challenged to adduce the evidences of poetry and history, the more numerous and competent witnesses were on their side, nor had Philip decided by arbitrary power, but on the merits of the case: the same had been the judgement of King Antigonus and the Roman commander Mummius; and a similar verdict was pronounced both by Miletus, when that state was commissioned to arbitrate, and, last of all, by Atidius Geminus, the governor of Achaia." The point was accordingly decided in favour of Messene. The Segestans also demanded the restoration of the age-worn temple of Venus on Mount Eryx, and told the familiar tale of its foundation: much to the pleasure of Tiberius, who as a relative willingly undertook the task. At this time, a petition from Massilia was considered, and sanction was given to the precedent set by Publius Rutilius. For, after his banishment by form of law, Rutilius had been presented with the citizenship of Smyrna; on the strength of which, the exile Vulcacius Moschus had naturalized himself at Massilia and bequeathed his estate to the community, as his fatherland. <'' None

10. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Cephisodotus, his Diana • Diana • Timotheus, his Diana restored

Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 259, 298; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 139

11. None, None, nan (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Actaeon, and Diana • Diana • Diana and Actaeon • Diana, and Actaeon

Found in books: Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 291, 292, 293; Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 52, 56; Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 29; Jenkyns (2013), God, Space, and City in the Roman Imagination, 282

12. Vergil, Aeneis, 1.55, 1.60, 1.192, 1.196, 1.323, 1.329, 1.340, 1.344, 1.349-1.350, 1.453-1.464, 1.482, 1.496-1.505, 1.749, 4.38, 4.69, 4.160, 4.169-4.172, 4.590, 6.106, 6.154, 7.403, 9.182, 9.359-9.366, 9.435-9.437, 9.444, 11.484, 11.782
Tagged with subjects: • Diana • Diana (Artemis) • Diana/Artemis

Found in books: Cairns (1989), Virgil's Augustan Epic. 27, 130, 131; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 98, 100, 108, 256; Jenkyns (2013), God, Space, and City in the Roman Imagination, 30, 288; Keith and Myers (2023), Vergil and Elegy. 106, 121, 261, 272; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 155, 208, 211, 216, 250; Putnam et al. (2023), The Poetic World of Statius' Silvae, 57, 58, 61, 117, 118; Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 477, 496; Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 90; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 229

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1.55 Illi indigtes magno cum murmure montis ^1.60 Sed pater omnipotens speluncis abdidit atris, ^1.192 nec prius absistit, quam septem ingentia victor ^1.196 litore Trinacrio dederatque abeuntibus heros, ^1.323 succinctam pharetra et maculosae tegmine lyncis, ^1.329 an Phoebi soror? an nympharum sanguinis una?— ^1.340 Imperium Dido Tyria regit urbe profecta, ^1.344 Phoenicum, et magno miserae dilectus amore, ^1.349 impius ante aras, atque auri caecus amore, ^1.350 clam ferro incautum superat, securus amorum ^1.453 Namque sub ingenti lustrat dum singula templo, ^1.454 reginam opperiens, dum, quae fortuna sit urbi, ^1.455 artificumque manus inter se operumque laborem ^1.456 miratur, videt Iliacas ex ordine pugnas, ^1.457 bellaque iam fama totum volgata per orbem, ^1.458 Atridas, Priamumque, et saevum ambobus Achillem. ^1.459 Constitit, et lacrimans, Quis iam locus inquit Achate, ^1.461 En Priamus! Sunt hic etiam sua praemia laudi; ^1.462 sunt lacrimae rerum et mentem mortalia tangunt. ^1.463 Solve metus; feret haec aliquam tibi fama salutem. ^1.464 Sic ait, atque animum pictura pascit ii, ^1.482 diva solo fixos oculos aversa tenebat. ^1.496 regina ad templum, forma pulcherrima Dido, ^1.497 incessit magna iuvenum stipante caterva. ^1.498 Qualis in Eurotae ripis aut per iuga Cynthi ^1.499 exercet Diana choros, quam mille secutae ^1.500 hinc atque hinc glomerantur oreades; illa pharetram ^1.501 fert umero, gradiensque deas supereminet omnis: ^1.502 Latonae tacitum pertemptant gaudia pectus: ^1.503 talis erat Dido, talem se laeta ferebat ^1.504 per medios, instans operi regnisque futuris. ^1.749 infelix Dido, longumque bibebat amorem, ^4.38 dives alit: placitone etiam pugnabis amori? ^4.160 Interea magno misceri murmure caelum ^4.169 Ille dies primus leti primusque malorum ^4.170 causa fuit; neque enim specie famave movetur, ^4.171 nec iam furtivum Dido meditatur amorem: ^4.172 coniugium vocat; hoc praetexit nomine culpam. ^4.590 flaventesque abscissa comas, Pro Iuppiter, ibit ^6.106 Unum oro: quando hic inferni ianua regis ^6.154 sic demum lucos Stygis et regna invia vivis' ^9.182 His amor unus erat, pariterque in bella ruebant: ^9.359 Euryalus phaleras Rhamnetis et aurea bullis ^9.360 cingula, Tiburti Remulo ditissimus olim ^9.361 quae mittit dona hospitio cum iungeret absens ^9.362 Caedicus, ille suo moriens dat habere nepoti, ^9.363 9.364 haec rapit atque umeris nequiquam fortibus aptat. ^9.365 Tum galeam Messapi habilem cristisque decoram ^9.366 induit. Excedunt castris et tuta capessunt. ^9.435 purpureus veluti cum flos succisus aratro ^9.436 languescit moriens lassove papavera collo ^9.437 demisere caput, pluvia cum forte gravantur. ^9.444 Tum super exanimum sese proiecit amicum ^11.782 femineo praedae et spoliorum ardebat amore,'' None

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1.55 knew no surcease, but from her heart of pain ^1.60 the Argive fleet and sink its mariners, ' "^1.192 th' assembled clouds, and brought back light to heaven. " ^1.196 assists the task; then, from the sand-strewn shore ^1.323 But the same stormful fortune still pursues ^1.329 of the Liburni. Straight up stream he sailed ^1.340 behold our navy vilely wrecked, because ^1.344 Is this what piety receives? Or thus ^1.349 “Let Cytherea cast her fears away! ^1.350 Irrevocably blest the fortunes be ' "^1.453 art thou bright Phoebus' sister? Or some nymph, " "^1.454 the daughter of a god? Whate'er thou art, " '^1.455 thy favor we implore, and potent aid ^1.456 in our vast toil. Instruct us of what skies, ' "^1.457 or what world's end, our storm-swept lives have found! " '^1.458 Strange are these lands and people where we rove, ^1.459 compelled by wind and wave. Lo, this right hand ^1.461 Then Venus: “Nay, I boast not to receive ^1.462 honors divine. We Tyrian virgins oft ^1.463 bear bow and quiver, and our ankles white ^1.464 lace up in purple buskin. Yonder lies ^1.482 blinded by greed, and reckless utterly ^1.496 his buried treasure lay, a weight unknown ^1.497 of silver and of gold. Thus onward urged, ^1.498 Dido, assembling her few trusted friends, ^1.499 prepared her flight. There rallied to her cause ^1.500 all who did hate and scorn the tyrant king, ^1.501 or feared his cruelty. They seized his ships, ^1.502 which haply rode at anchor in the bay, ^1.503 and loaded them with gold; the hoarded wealth ^1.504 of vile and covetous Pygmalion ' "^1.749 the stormful season of Orion's star " ^4.38 before, O Chastity! I shall offend ^4.160 a common city with the sons of Tyre, ^4.169 in sylvan shades unhappy Dido gives ' "^4.170 for her Aeneas, when to-morrow's dawn " "^4.171 uplifts its earliest ray and Titan's beam " '^4.172 hall first unveil the world. But I will pour ^4.590 my sorrow asks thee, Anna! Since of thee, ^6.106 Ecstatic swept along, and vainly stove ^6.154 From sea to sea, and suffered at my side ^7.403 let me seek strength in war, come whence it will! ^9.182 yon sons of Troy . I too have destinies: ^9.359 by great Assaracus, and every shrine ^9.360 of venerable Vesta, I confide ^9.361 my hopes, my fortunes, and all future weal ^9.362 to your heroic hearts. O, bring me back ^9.363 my father! Set him in these eyes once more! ^9.364 That day will tears be dry; and I will give ' "^9.365 two silver wine-cups graven and o'erlaid " '^9.366 with clear-cut figures, which my father chose ^9.435 through midnight shades, to where their foemen lie ^9.436 encamped in arms; of whom, before these fall, ^9.437 a host shall die. Along the turf were seen, ^9.444 “Now boldly strike. The hour to do the deed ^11.782 Descend, dear nymph, from heaven, and explore ' ' None

13. Vergil, Georgics, 4.339, 4.352
Tagged with subjects: • Diana

Found in books: Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 100; Putnam et al. (2023), The Poetic World of Statius' Silvae, 57

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4.339 Cydippeque et flava Lycorias, altera virgo, ^4.352 prospiciens summa flavum caput extulit unda'' None

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4.339 As when the troubled ocean hoarsely boom' "^4.352 Hight star-wort; 'tis a plant not far to seek;"' None

14. None, None, nan
Tagged with subjects: • Diana/Artemis • temples, of, Artemis/Diana

Found in books: Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 153, 155; Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 450

15. None, None, nan
Tagged with subjects: • Diana • Divinities (Greek and Roman), Diana

Found in books: Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 414; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 686

16. None, None, nan
Tagged with subjects: • Diana • Diana Tifatina, shrine • Diana and Antinous, collegium salutare of, • Divinities (Greek and Roman), Diana

Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 413, 498; Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 54, 199, 202, 203, 208, 217; Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 414; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 686

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database