1. Anon., 1 Enoch, 14.11, 14.15-14.18, 91.18, 94.1 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 124, 131, 132 | 14.11. of crystal. Its ceiling was like the path of the stars and the lightnings, and between them were 14.15. and trembled, I fell upon my face. And I beheld a vision, And lo! there was a second house, greater 14.16. than the former, and the entire portal stood open before me, and it was built of flames of fire. And in every respect it so excelled in splendour and magnificence and extent that I cannot describe to 14.17. you its splendour and its extent. And its floor was of fire, and above it were lightnings and the path 14.18. of the stars, and its ceiling also was flaming fire. And I looked and saw therein a lofty throne: its appearance was as crystal, and the wheels thereof as the shining sun, and there was the vision of 91.18. And now I tell you, my sons, and show you The paths of righteousness and the paths of violence. Yea, I will show them to you again That ye may know what will come to pass. 94.1. And now I say unto you, my sons, love righteousness and walk therein; For the paths of righteousness are worthy of acceptation, But the paths of unrighteousness shall suddenly be destroyed and vanish. 94.1. Thus I speak and declare unto you: He who hath created you will overthrow you, And for your fall there shall be no compassion, And your Creator will rejoice at your destruction. |
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2. Anon., Testament of Asher, 1.3-1.8 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •dialogue between judas and jesus, gnostic tradition of opposition in Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 124 | 1.3. Two ways hath God given to the sons of men, and two inclinations, and two kinds of action, and two modes (of action), and two issues. 1.4. Therefore all things are by twos, one over against the other. 1.5. For there are two ways of good and evil, and with these are the two inclinations in our breasts discriminating them. 1.6. Therefore if the soul take pleasure in the good (inclination), all its actions are in righteousness; and if it sin it straightway repenteth. 1.7. For, having its thoughts set upon righteousness, and casting away wickedness, it straightway overthroweth the evil, and uprooteth the sin. 1.8. But if it incline to the evil inclination, all its actions are in wickedness, and it driveth away the good, and cleaveth to the evil, and is ruled by Beliar; even though it work what is good, he perverteth it to evil. |
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3. Anon., Psalms of Solomon, 1.8, 2.3 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •dialogue between judas and jesus, essene spiritual traditions in Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 126 | 1.8. Their transgressions (went) beyond those of the heathen before them; They utterly polluted the holy things of the Lord. 2.3. Because the sons of Jerusalem had defiled the holy things of the Lord, Had profaned with iniquities the offerings of God. |
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| 4. Dead Sea Scrolls, Pesher On Habakkuk, 12.8-12.9 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •dialogue between judas and jesus, essene spiritual traditions in •dialogue between judas and jesus, regarding heaven Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 129 |
| 5. Dead Sea Scrolls, Community Rule, 3.18-3.21, 8.5, 8.8-8.9, 9.6 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •dialogue between judas and jesus, gnostic tradition of opposition in •dialogue between judas and jesus, regarding heaven Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 124, 131 |
| 6. Dead Sea Scrolls, Damascus Document, a4.13-19, a6.11-21, b2.22-24, b2.2-13, a3.19 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 126 |
| 7. Dead Sea Scrolls, Damascus Document, a4.13-19, a6.11-21, b2.22-24, b2.2-13, a3.19 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 126 |
| 8. Dead Sea Scrolls, Rule of The Community, 3.18-3.21, 8.5, 8.8-8.9, 9.6 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •dialogue between judas and jesus, gnostic tradition of opposition in •dialogue between judas and jesus, regarding heaven Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 124, 131 |
| 9. Dead Sea Scrolls, Rule of The Community, 3.18-3.21, 8.5, 8.8-8.9, 9.6 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •dialogue between judas and jesus, gnostic tradition of opposition in •dialogue between judas and jesus, regarding heaven Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 124, 131 |
| 10. Dead Sea Scrolls, Temple Scroll, 2.9 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •dialogue between judas and jesus, regarding heaven Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 131 |
11. Septuagint, Wisdom of Solomon, 1.8, 2.3 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •dialogue between judas and jesus, essene spiritual traditions in Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 126 | 1.8. Their transgressions (went) beyond those of the heathen before them; They utterly polluted the holy things of the Lord. 1.8. therefore no one who utters unrighteous things will escape notice,and justice, when it punishes, will not pass him by. 2.3. Because the sons of Jerusalem had defiled the holy things of the Lord, Had profaned with iniquities the offerings of God. 2.3. When it is extinguished, the body will turn to ashes,and the spirit will dissolve like empty air. |
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12. New Testament, Matthew, 10.4, 14.26 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dialogue between judas and jesus, basilidean views of Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 148, 150| 10.4. Σίμων ὁ Καναναῖος καὶ Ἰούδας ὁ Ἰσκαριώτης ὁ καὶ παραδοὺς αὐτόν. 14.26. οἱ δὲ μαθηταὶ ἰδόντες αὐτὸν ἐπὶ τῆς θαλάσσης περιπατοῦντα ἐταράχθησαν λέγοντες ὅτι Φάντασμά ἐστιν, καὶ ἀπὸ τοῦ φόβου ἔκραξαν. | 10.4. Simon the Canaanite; and Judas Iscariot, who also betrayed him. 14.26. When the disciples saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they cried out for fear. |
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13. New Testament, Mark, 6.49 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dialogue between judas and jesus, basilidean views of Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 150| 6.49. οἱ δὲ ἰδόντες αὐτὸν ἐπὶ τῆς θαλάσσης περιπατοῦντα ἔδοξαν ὅτι φάντασμά ἐστιν καὶ ἀνέκραξαν, | 6.49. but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; |
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14. New Testament, Luke, 24.37 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dialogue between judas and jesus, basilidean views of Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 150| 24.37. πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν. | 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. |
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15. New Testament, John, 6.70-6.71, 13.18-13.30 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dialogue between judas and jesus Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 36| 6.70. ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς Οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην; καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν. 6.71. ἔλεγεν δὲ τὸν Ἰούδαν Σίμωνος Ἰσκαριώτου· οὗτος γὰρ ἔμελλεν παραδιδόναι αὐτόν, εἷς ἐκ τῶν δώδεκα. 13.18. οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα τίνας ἐξελεξάμην· ἀλλʼ ἵνα ἡ γραφὴ πληρωθῇ Ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπʼ ἐμὲ τὴν πτέρναν αὐτοῦ. 13.19. ἀπʼ ἄρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα πιστεύητε ὅταν γένηται ὅτι ἐγώ εἰμι. 13.20. ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ λαμβάνων ἄν τινα πέμψω ἐμὲ λαμβάνει, ὁ δὲ ἐμὲ λαμβάνων λαμβάνει τὸν πέμψαντά με. 13.21. Ταῦτα εἰπὼν Ἰησοῦς ἐταράχθη τῷ πνεύματι καὶ ἐμαρτύρησεν καὶ εἶπεν Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με. 13.22. ἔβλεπον εἰς ἀλλήλους οἱ μαθηταὶ ἀπορούμενοι περὶ τίνος λέγει. 13.23. ἦν ἀνακείμενος εἷς ἐκ τῶν μαθητῶν αὐτοῦ ἐν τῷ κόλπῳ τοῦ Ἰησοῦ, ὃν ἠγάπα [ὁ] Ἰησοῦς· 13.24. νεύει οὖν τούτῳ Σίμων Πέτρος καὶ λέγει αὐτῷ Εἰπὲ τίς ἐστιν περὶ οὗ λέγει. 13.25. ἀναπεσὼν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ λέγει αὐτῷ Κύριε, τίς ἐστιν; 13.26. ἀποκρίνεται οὖν [ὁ] Ἰησοῦς Ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψω τὸ ψωμίον καὶ δώσω αὐτῷ· βάψας οὖν [τὸ] ψωμίον λαμβάνει καὶ δίδωσιν Ἰούδᾳ Σίμωνος Ἰσκαριώτου. 13.27. καὶ μετὰ τὸ ψωμίον τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ Σατανᾶς. λέγει οὖν αὐτῷ Ἰησοῦς Ὃ ποιεῖς ποίησον τάχειον. 13.28. τοῦτο [δὲ] οὐδεὶς ἔγνω τῶν ἀνακειμένων πρὸς τί εἶπεν αὐτῷ· 13.29. τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν Ἰούδας, ὅτι λέγει αὐτῷ Ἰησοῦς Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῷ. 13.30. λαβὼν οὖν τὸ ψωμίον ἐκεῖνος ἐξῆλθεν εὐθύς· ἦν δὲ νύξ. | 6.70. He answered them, "Didn't I choose you, the twelve, and one of you is a devil?" 6.71. Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve. 13.18. I don't speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats bread with me has lifted up his heel against me.' 13.19. From now on, I tell you before it happens, that when it happens, you may believe that I AM. 13.20. Most assuredly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me." 13.21. When Jesus had said this, he was troubled in spirit, and testified, "Most assuredly I tell you that one of you will betray me." 13.22. The disciples looked at one another, perplexed about whom he spoke. 13.23. One of his disciples, whom Jesus loved, was at the table, leaning against Jesus' breast. 13.24. Simon Peter therefore beckoned to him, and said to him, "Tell us who it is of whom he speaks." 13.25. He, leaning back, as he was, on Jesus' breast, asked him, "Lord, who is it?" 13.26. Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot. 13.27. After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly." 13.28. Now no man at the table knew why he said this to him. 13.29. For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor. 13.30. Therefore, having received that morsel, he went out immediately. It was night. |
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| 16. Clement of Alexandria, Christ The Educator, 1.21.3-23.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dialogue between judas and jesus, jesus’s laughter in Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 338, 339 |
| 17. Anon., Tchacos 3 Gospel of Judas, 33.1, 33.2, 33.3, 33.4, 33.5, 33.6, 33.7, 33.8, 33.9, 33.10, 33.11, 33.12, 33.13, 33.14, 33.15, 33.16, 33.17, 33.18, 33.19, 33.20, 33.21, 33.23-34.12, 33.25, 34.2, 34.4, 34.15, 34.16, 34.17, 34.18, 35, 35.7, 35.8, 35.9, 35.10, 35.11, 35.12, 35.13, 35.14, 35.22, 35.23, 35.24, 35.25, 35.26, 35.27, 36, 36.1, 36.2, 36.3, 36.4, 36.11-37.20, 36.23, 37.6, 37.7, 37.8, 37.21-39.3, 37.21-39.5, 38.4, 38.5, 38.26, 39.10, 39.11, 39.12, 39.16, 40.4, 40.7, 42.4, 42.5, 42.6, 42.7, 42.8, 42.9, 43.17, 44.15-45.10, 44.15, 44.16, 44.17, 44.18, 44.19, 44.20, 44.21, 44.22, 44.23, 44.24, 44.24-45.12, 44.25, 44.26, 44.27, 44.28, 45.5, 45.7, 45.11, 45.12, 45.13, 45.14, 45.15, 45.16, 45.17, 45.18, 45.19, 45.20, 45.21, 45.22, 45.23, 45.24, 45.25, 45.26, 50.6, 50.7, 50.8, 50.9, 52.4, 52.5, 52.6, 54.15, 55.12, 55.13, 55.14, 55.15, 55.16, 55.17, 55.18, 55.19, 55.20, 58.9, 58.10, 58.11, 58.12, 58.13, 58.14, 58.15, 58.16, 58.17, 58.18, 58.19, 58.20, 58.21, 58.22, 58.23, 58.24, 58.25, 58.26, 58.27, 58.28 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 36, 41, 42 |
| 18. Clement of Alexandria, Miscellanies, 1.145.6-146.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dialogue between judas and jesus, basilidean views of Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 148 |
19. Irenaeus, Refutation of All Heresies, 1.24.4, 1.24.6, 1.31.1, 3.3.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dialogue between judas and jesus, basilidean views of •dialogue between judas and jesus Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 31, 32, 147, 148, 149, 150, 151 | 1.24.4. Those angels who occupy the lowest heaven, that, namely, which is visible to us, formed all the things which are in the world, and made allotments among themselves of the earth and of those nations which are upon it. The chief of them is he who is thought to be the God of the Jews; and inasmuch as he desired to render the other nations subject to his own people, that is, the Jews, all the other princes resisted and opposed him. Wherefore all other nations were at enmity with his nation. But the father without birth and without name, perceiving that they would be destroyed, sent his own first-begotten Nous (he it is who is called Christ) to bestow deliverance on them that believe in him, from the power of those who made the world. He appeared, then, on earth as a man, to the nations of these powers, and wrought miracles. Wherefore he did not himself suffer death, but Simon, a certain man of Cyrene, being compelled, bore the cross in his stead; so that this latter being transfigured by him, that he might be thought to be Jesus, was crucified, through ignorance and error, while Jesus himself received the form of Simon, and, standing by, laughed at them. For since he was an incorporeal power, and the Nous (mind) of the unborn father, he transfigured himself as he pleased, and thus ascended to him who had sent him, deriding them, inasmuch as he could not be laid hold of, and was invisible to all. Those, then, who know these things have been freed from the principalities who formed the world; so that it is not incumbent on us to confess him who was crucified, but him who came in the form of a man, and was thought to be crucified, and was called Jesus, and was sent by the father, that by this dispensation he might destroy the works of the makers of the world. If any one, therefore, he declares, confesses the crucified, that man is still a slave, and under the power of those who formed our bodies; but he who denies him has been freed from these beings, and is acquainted with the dispensation of the unborn father. 1.24.6. He, then, who has learned [these things], and known all the angels and their causes, is rendered invisible and incomprehensible to the angels and all the powers, even as Caulacau also was. And as the son was unknown to all, so must they also be known by no one; but while they know all, and pass through all, they themselves remain invisible and unknown to all; for, "Do thou," they say, "know all, but let nobody know thee." For this reason, persons of such a persuasion are also ready to recant [their opinions], yea, rather, it is impossible that they should suffer on account of a mere name, since they are like to all. The multitude, however, cannot understand these matters, but only one out of a thousand, or two out of ten thousand. They declare that they are no longer Jews, and that they are not yet Christians; and that it is not at all fitting to speak openly of their mysteries, but right to keep them secret by preserving silence. 1.31.1. Others again declare that Cain derived his being from the Power above, and acknowledge that Esau, Korah, the Sodomites, and all such persons, are related to themselves. On this account, they add, they have been assailed by the Creator, yet no one of them has suffered injury. For Sophia was in the habit of carrying off that which belonged to her from them to herself. They declare that Judas the traitor was thoroughly acquainted with these things, and that he alone, knowing the truth as no others did, accomplished the mystery of the betrayal; by him all things, both earthly and heavenly, were thus thrown into confusion. They produce a fictitious history of this kind, which they style the Gospel of Judas. 3.3.4. But Polycarp also was not only instructed by apostles, and conversed with many who had seen Christ, but was also, by apostles in Asia, appointed bishop of the Church in Smyrna, whom I also saw in my early youth, for he tarried [on earth] a very long time, and, when a very old man, gloriously and most nobly suffering martyrdom, departed this life, having always taught the things which he had learned from the apostles, and which the Church has handed down, and which alone are true. To these things all the Asiatic Churches testify, as do also those men who have succeeded Polycarp down to the present time,--a man who was of much greater weight, and a more stedfast witness of truth, than Valentinus, and Marcion, and the rest of the heretics. He it was who, coming to Rome in the time of Anicetus caused many to turn away from the aforesaid heretics to the Church of God, proclaiming that he had received this one and sole truth from the apostles,--that, namely, which is handed down by the Church. There are also those who heard from him that John, the disciple of the Lord, going to bathe at Ephesus, and perceiving Cerinthus within, rushed out of the bath-house without bathing, exclaiming, "Let us fly, lest even the bath-house fall down, because Cerinthus, the enemy of the truth, is within." And Polycarp himself replied to Marcion, who met him on one occasion, and said, "Dost thou know me?" "I do know thee, the first-born of Satan." Such was the horror which the apostles and their disciples had against holding even verbal communication with any corrupters of the truth; as Paul also says, "A man that is an heretic, after the first and second admonition, reject; knowing that he that is such is subverted, and sinneth, being condemned of himself." There is also a very powerful Epistle of Polycarp written to the Philippians, from which those who choose to do so, and are anxious about their salvation, can learn the character of his faith, and the preaching of the truth. Then, again, the Church in Ephesus, founded by Paul, and having John remaining among them permanently until the times of Trajan, is a true witness of the tradition of the apostles. |
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| 20. Anon., Didascalia Apostolorum, 21 (2nd cent. CE - 4th cent. CE) Tagged with subjects: •dialogue between judas and jesus, basilidean views of Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 148 |
| 21. Nag Hammadi, Allogenes, 56.17-56.21, 57.16-57.20 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •dialogue between judas and jesus Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 31, 36 |
| 22. Nag Hammadi, Apocalypse of Peter, 70.28-70.32, 71.18, 72.5-72.13, 73.17-73.21, 80.27.1-80.27.12, 80.31, 81.7-81.14, 81.21, 82.18-82.20, 83.6, 84.5-84.10 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 149, 150, 151, 339 |
| 23. Nag Hammadi, The Second Treatise of The Great Seth, 56.11, 57.20, 57.33-58.4, 60.11, 65.31, 66.16, 66.17, 66.18, 67.11, 68.26, 69.24 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 150, 151 |
| 24. Nag Hammadi, Zostrianos, 8.1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •dialogue between judas and jesus, gnostic tradition of opposition in Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 125 |
| 25. Epiphanius, Panarion, 51.26, 52.22.8-52.22.12 (4th cent. CE - 5th cent. CE) Tagged with subjects: •dialogue between judas and jesus, basilidean views of Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 147, 148 |
| 26. Anon., Apocalypse of Peter, 70.28-70.32, 71.18, 72.5-72.13, 73.17-73.21, 80.27.1-80.27.12, 80.31, 81.7-81.14, 81.21, 82.18-82.20, 83.6, 84.5-84.10 Tagged with subjects: •nan Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 149, 150, 151, 339 |
| 27. Anon., 3 Enoch, 35.3-35.4 Tagged with subjects: •dialogue between judas and jesus, regarding heaven Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 132 |
| 28. Anon., 2 Enoch, 11, 18, 4, 8, 3 Tagged with subjects: •nan Found in books: Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 132 |
