1. Hebrew Bible, Genesis, 23.4, 37.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 290, 341| 23.4. גֵּר־וְתוֹשָׁב אָנֹכִי עִמָּכֶם תְּנוּ לִי אֲחֻזַּת־קֶבֶר עִמָּכֶם וְאֶקְבְּרָה מֵתִי מִלְּפָנָי׃ 37.7. וְהִנֵּה אֲנַחְנוּ מְאַלְּמִים אֲלֻמִּים בְּתוֹךְ הַשָּׂדֶה וְהִנֵּה קָמָה אֲלֻמָּתִי וְגַם־נִצָּבָה וְהִנֵּה תְסֻבֶּינָה אֲלֻמֹּתֵיכֶם וַתִּשְׁתַּחֲוֶיןָ לַאֲלֻמָּתִי׃ | 23.4. ’I am a stranger and a sojourner with you: give me a possession of a burying-place with you, that I may bury my dead out of my sight.’ 37.7. for, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves came round about, and bowed down to my sheaf.’ |
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2. Hebrew Bible, Psalms, 11.7, 33.10, 38.13, 91.11-91.12, 111.6-111.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 282, 283, 284, 341, 391, 489, 490| 11.7. כִּי־צַדִּיק יְהוָה צְדָקוֹת אָהֵב יָשָׁר יֶחֱזוּ פָנֵימוֹ׃ 91.11. כִּי מַלְאָכָיו יְצַוֶּה־לָּךְ לִשְׁמָרְךָ בְּכָל־דְּרָכֶיךָ׃ 91.12. עַל־כַּפַּיִם יִשָּׂאוּנְךָ פֶּן־תִּגֹּף בָּאֶבֶן רַגְלֶךָ׃ | 11.7. For the LORD is righteous, He loveth righteousness; the upright shall behold His face. 91.11. For He will give His angels charge over thee, To keep thee in all thy ways. 91.12. They shall bear thee upon their hands, Lest thou dash thy foot against a stone. |
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3. Hebrew Bible, Proverbs, 1.6, 9.4, 9.13, 9.16-9.18, 10.20 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 281, 391, 489, 490| 1.6. לְהָבִין מָשָׁל וּמְלִיצָה דִּבְרֵי חֲכָמִים וְחִידֹתָם׃ 9.4. מִי־פֶתִי יָסֻר הֵנָּה חֲסַר־לֵב אָמְרָה לּוֹ׃ 9.13. אֵשֶׁת כְּסִילוּת הֹמִיָּה פְּתַיּוּת וּבַל־יָדְעָה מָּה׃ 9.16. מִי־פֶתִי יָסֻר הֵנָּה וַחֲסַר־לֵב וְאָמְרָה לּוֹ׃ 9.17. מַיִם־גְּנוּבִים יִמְתָּקוּ וְלֶחֶם סְתָרִים יִנְעָם׃ 9.18. וְלֹא־יָדַע כִּי־רְפָאִים שָׁם בְּעִמְקֵי שְׁאוֹל קְרֻאֶיהָ׃ | 1.6. To understand a proverb, and a figure; The words of the wise, and their dark sayings. 9.4. ’Whoso is thoughtless, let him turn in hither’; as for him that lacketh understanding, she saith to him: 9.13. The woman Folly is riotous; She is thoughtless, and knoweth nothing. 9.16. ’Whoso is thoughtless, let him turn in hither’; And as for him that lacketh understanding, she saith to him: 9.17. ’Stolen waters are sweet, And bread eaten in secret is pleasant.’ 9.18. But he knoweth not that the shades are there; that her guests are in the depths of the nether-world. |
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4. Hebrew Bible, Malachi, 3.15 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 290| 3.15. וְעַתָּה אֲנַחְנוּ מְאַשְּׁרִים זֵדִים גַּם־נִבְנוּ עֹשֵׂי רִשְׁעָה גַּם בָּחֲנוּ אֱלֹהִים וַיִּמָּלֵטוּ׃ | 3.15. And now we call the proud happy; yea, they that work wickedness are built up; yea, they try God, and are delivered.’ |
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5. Hebrew Bible, Job, 5.13 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 489, 490| 5.13. לֹכֵד חֲכָמִים בְּעָרְמָם וַעֲצַת נִפְתָּלִים נִמְהָרָה׃ | 5.13. He taketh the wise in their own craftiness; And the counsel of the wily is carried headlong. |
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6. Hebrew Bible, Deuteronomy, 8.3, 21.10-21.11 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 282, 489| 8.3. וַיְעַנְּךָ וַיַּרְעִבֶךָ וַיַּאֲכִלְךָ אֶת הַמָּן אֲשֶׁר לֹא־יָדַעְתָּ וְלֹא יָדְעוּן אֲבֹתֶיךָ לְמַעַן הוֹדִעֲךָ כִּי לֹא עַל־הַלֶּחֶם לְבַדּוֹ יִחְיֶה הָאָדָם כִּי עַל־כָּל־מוֹצָא פִי־יְהוָה יִחְיֶה הָאָדָם׃ 21.11. וְרָאִיתָ בַּשִּׁבְיָה אֵשֶׁת יְפַת־תֹּאַר וְחָשַׁקְתָּ בָהּ וְלָקַחְתָּ לְךָ לְאִשָּׁה׃ | 8.3. And He afflicted thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that He might make thee know that man doth not live by bread only, but by every thing that proceedeth out of the mouth of the LORD doth man live. 21.10. When thou goest forth to battle against thine enemies, and the LORD thy God delivereth them into thy hands, and thou carriest them away captive, 21.11. and seest among the captives a woman of goodly form, and thou hast a desire unto her, and wouldest take her to thee to wife; |
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| 7. Homer, Odyssey, 18.73 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 314 |
8. Hesiod, Works And Days, 211 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 314| 211. νίκης τε στέρεται πρός τʼ αἴσχεσιν ἄλγεα πάσχει. | 211. For men: against all evil there shall be |
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9. Hebrew Bible, Jeremiah, 12.1 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 290| 12.1. רֹעִים רַבִּים שִׁחֲתוּ כַרְמִי בֹּסְסוּ אֶת־חֶלְקָתִי נָתְנוּ אֶת־חֶלְקַת חֶמְדָּתִי לְמִדְבַּר שְׁמָמָה׃ 12.1. צַדִּיק אַתָּה יְהוָה כִּי אָרִיב אֵלֶיךָ אַךְ מִשְׁפָּטִים אֲדַבֵּר אוֹתָךְ מַדּוּעַ דֶּרֶךְ רְשָׁעִים צָלֵחָה שָׁלוּ כָּל־בֹּגְדֵי בָגֶד׃ | 12.1. Right wouldest Thou be, O LORD, were I to contend with Thee, yet will I reason with Thee: Wherefore doth the way of the wicked prosper? Wherefore are all they secure that deal very treacherously? |
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10. Hebrew Bible, Isaiah, 5.1-5.2, 29.14 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 286, 489, 490| 5.1. אָשִׁירָה נָּא לִידִידִי שִׁירַת דּוֹדִי לְכַרְמוֹ כֶּרֶם הָיָה לִידִידִי בְּקֶרֶן בֶּן־שָׁמֶן׃ 5.1. כִּי עֲשֶׂרֶת צִמְדֵּי־כֶרֶם יַעֲשׂוּ בַּת אֶחָת וְזֶרַע חֹמֶר יַעֲשֶׂה אֵיפָה׃ 5.2. הוֹי הָאֹמְרִים לָרַע טוֹב וְלַטּוֹב רָע שָׂמִים חֹשֶׁךְ לְאוֹר וְאוֹר לְחֹשֶׁךְ שָׂמִים מַר לְמָתוֹק וּמָתוֹק לְמָר׃ 5.2. וַיְעַזְּקֵהוּ וַיְסַקְּלֵהוּ וַיִּטָּעֵהוּ שֹׂרֵק וַיִּבֶן מִגְדָּל בְּתוֹכוֹ וְגַם־יֶקֶב חָצֵב בּוֹ וַיְקַו לַעֲשׂוֹת עֲנָבִים וַיַּעַשׂ בְּאֻשִׁים׃ 29.14. לָכֵן הִנְנִי יוֹסִף לְהַפְלִיא אֶת־הָעָם־הַזֶּה הַפְלֵא וָפֶלֶא וְאָבְדָה חָכְמַת חֲכָמָיו וּבִינַת נְבֹנָיו תִּסְתַּתָּר׃ | 5.1. Let me sing of my well-beloved, A song of my beloved touching his vineyard. My well-beloved had a vineyard In a very fruitful hill; 5.2. And he digged it, and cleared it of stones, And planted it with the choicest vine, And built a tower in the midst of it, And also hewed out a vat therein; And he looked that it should bring forth grapes, And it brought forth wild grapes. . 29.14. Therefore, behold, I will again do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the prudence of their prudent men shall be hid. |
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| 11. Plato, Phaedrus, 62b, 262b (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 283 |
| 12. Plato, Republic, 7.534e (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 284 |
13. Plato, Cratylus, 400c (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 303| 400c. σῆμά τινές φασιν αὐτὸ εἶναι τῆς ψυχῆς, ὡς τεθαμμένης ἐν τῷ νῦν παρόντι· καὶ διότι αὖ τούτῳ σημαίνει ἃ ἂν σημαίνῃ ἡ ψυχή, καὶ ταύτῃ σῆμα ὀρθῶς καλεῖσθαι. δοκοῦσι μέντοι μοι μάλιστα θέσθαι οἱ ἀμφὶ Ὀρφέα τοῦτο τὸ ὄνομα, ὡς δίκην διδούσης τῆς ψυχῆς ὧν δὴ ἕνεκα δίδωσιν, τοῦτον δὲ περίβολον ἔχειν, ἵνα σῴζηται, δεσμωτηρίου εἰκόνα· εἶναι οὖν τῆς ψυχῆς τοῦτο, ὥσπερ αὐτὸ ὀνομάζεται, ἕως ἂν ἐκτείσῃ τὰ ὀφειλόμενα, τὸ σῶμα, καὶ οὐδὲν δεῖν παράγειν οὐδʼ ἓν γράμμα. | 400c. ign ( σῆμα ). But I think it most likely that the Orphic poets gave this name, with the idea that the soul is undergoing punishment for something; they think it has the body as an enclosure to keep it safe, like a prison, and this is, as the name itself denotes, the safe ( σῶμα ) for the soul, until the penalty is paid, and not even a letter needs to be changed. |
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14. Plato, Gorgias, 465c (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 282| 465c. ἂν ἴσως ἀκολουθήσαις—ὅτι ὃ κομμωτικὴ πρὸς γυμναστικήν, τοῦτο σοφιστικὴ πρὸς νομοθετικήν, καὶ ὅτι ὃ ὀψοποιικὴ πρὸς ἰατρικήν, τοῦτο ῥητορικὴ πρὸς δικαιοσύνην. ὅπερ μέντοι λέγω, διέστηκε μὲν οὕτω φύσει, ἅτε δʼ ἐγγὺς ὄντων φύρονται ἐν τῷ αὐτῷ καὶ περὶ ταὐτὰ σοφισταὶ καὶ ῥήτορες, καὶ οὐκ ἔχουσιν ὅτι χρήσονται οὔτε αὐτοὶ ἑαυτοῖς οὔτε οἱ ἄλλοι ἄνθρωποι τούτοις. καὶ γὰρ ἄν, εἰ μὴ ἡ ψυχὴ τῷ σώματι | 465c. as self-adornment is to gymnastic, so is sophistry to legislation; and as cookery is to medicine, so is rhetoric to justice. But although, as I say, there is this natural distinction between them, they are so nearly related that sophists and orators are jumbled up as having the same field and dealing with the same subjects, and neither can they tell what to make of each other, nor the world at large what to make of them. For indeed, if the soul were not in command of the body, but the latter had charge of itself, and so cookery and medicine were not surveyed |
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| 15. Aristotle, Sophistical Refutations, 165a2, 170b1, 165b23 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 293, 294 |
| 16. Aristotle, Rhetoric, 3.9.1410a20-3, 2.1396b25, 2.26, 2.25, 2.23, 3.17.1418b1-4 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 294 |
| 17. Aristotle, Categories, 1.1a (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 293, 294 |
| 18. Aristotle, Prior Analytics, 2.20.66b10 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 293 |
19. Philo of Alexandria, On Husbandry, 15-16, 14 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 284 | 14. At all events, men say, that the ancients compared the principles of philosophy, as being threefold, to a field; likening natural philosophy to trees and plants, and moral philosophy to fruits, for the sake of which the plants are planted; and logical philosophy to the hedge or fence: |
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20. Philo of Alexandria, On Dreams, 2.35, 2.40 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 290 | 2.35. Dan is a symbol of the distinction between, and division of, different things. Gad is an emblem of the invasion of pirates, and of a counter attack made upon them. Asser is a symbol of natural wealth, for his name being interpreted, signifies "a calling blessed," since wealth is accounted a blessed possession. 2.40. he who, in something of a piratical fashion, lays ambuscades against those who counterplot against him, takes up deceit, cajolery, trickery, sophistry, pretence, and hypocrisy, which being in their own nature blamable, are nevertheless praised when employed against the enemy; he who studies to be rich in the riches of nature takes up temperance and frugality; he who loves peace takes up obedience to law, a good reputation, freedom from pride, and equality. VI. |
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21. New Testament, Mark, 10.29-10.30, 12.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 286, 293| 10.29. ἔφη ὁ Ἰησοῦς Ἀμὴν λέγω ὑμῖν, οὐδεὶς ἔστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ μητέρα ἢ πατέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ [ἕνεκεν] τοῦ εὐαγγελίου, 10.30. ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον. 12.1. Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν Ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν. | 10.29. Jesus said, "Most assuredly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the gospel's sake, 10.30. but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 12.1. He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country. |
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22. New Testament, Galatians, 5.17 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 342| 5.17. ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ πνεύματος, τὸ δὲ πνεῦμα κατὰ τῆς σαρκός, ταῦτα γὰρ ἀλλήλοις ἀντίκειται, ἵνα μὴ ἃ ἐὰν θέλητε ταῦτα ποιῆτε. | 5.17. For the flesh lusts against the Spirit, and theSpirit against the flesh; and these are contrary to one other, that youmay not do the things that you desire. |
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23. New Testament, Matthew, 4.4, 4.6, 7.7, 13.25, 21.33, 23.16-23.17 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 282, 283, 286, 391, 405, 546| 4.4. ὁ δὲ ἀποκριθεὶς εἶπεν Γέγραπται Οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος, ἀλλʼ ἐπὶ παντὶ ῥήματι ἐκπορευομένῳ διὰ στόματος θεοῦ. 4.6. καὶ λέγει αὐτῷ Εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν κάτω· γέγραπται γὰρ ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ καὶ ἐπὶ χειρῶν ἀροῦσίν σε, μή ποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου. 7.7. Αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν. 13.25. ἐν δὲ τῷ καθεύδειν τοὺς ἀνθρώπους ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ἐπέσπειρεν ζιζάνια ἀνὰ μέσον τοῦ σίτου καὶ ἀπῆλθεν. 21.33. Ἄλλην παραβολὴν ἀκούσατε. Ἄνθρωπος ἦν οἰκοδεσπότης ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκεν καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν. 23.16. Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ οἱ λέγοντες Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν, ὃς δʼ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ ὀφείλει· 23.17. μωροὶ καὶ τυφλοί, τίς γὰρ μείζων ἐστίν, ὁ χρυσὸς ἢ ὁ ναὸς ὁ ἁγιάσας τὸν χρυσόν; | 4.4. But he answered, "It is written, 'Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.'" 4.6. and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will give his angels charge concerning you.' and, 'On their hands they will bear you up, So that you don't dash your foot against a stone.'" 7.7. "Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. 13.25. but while people slept, his enemy came and sowed darnel also among the wheat, and went away. 21.33. "Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country. 23.16. "Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.' 23.17. You blind fools! For which is greater, the gold, or the temple that sanctifies the gold? |
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24. New Testament, Romans, 2.4, 2.14, 2.26, 3.8, 6.14-6.15 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 281, 290, 303| 2.4. ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς, ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ θεοῦ εἰς μετάνοιάν σε ἄγει; 2.14. ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῶσιν, οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσὶν νόμος· 2.26. ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται; 3.8. καὶ μὴ καθὼς βλασφημούμεθα [καὶ] καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν. 6.14. ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει, οὐ γάρ ἐστε ὑπὸ νόμον ἀλλὰ ὑπὸ χάριν. 6.15. Τί οὖν; ἁμαρτήσωμεν ὅτι οὐκ ἐσμὲν ὑπὸ νόμον ἀλλὰ ὑπὸ χάριν; μὴ γένοιτο· | 2.4. Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? 2.14. (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves, 2.26. If therefore the uncircumcised keep the ordices of the law, won't his uncircumcision be accounted as circumcision? 3.8. Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. 6.14. For sin will not have dominion over you. For you are not under law, but under grace. 6.15. What then? Shall we sin, because we are not under law, but under grace? May it never be! |
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25. New Testament, Hebrews, 11.13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 341| 11.13. Κατὰ πίστιν ἀπέθανον οὗτοι πάντες, μὴ κομισάμενοι τὰς ἐπαγγελίας, ἀλλὰ πόρρωθεν αὐτὰς ἰδόντες καὶ ἀσπασάμενοι, καὶ ὁμολογήσαντες ὅτιξένοι καὶ παρεπίδημοίεἰσινἐπὶ τῆς γῆς· | 11.13. These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. |
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26. New Testament, John, 1.26-1.27, 7.34 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 405, 546| 1.26. ἀπεκρίθη αὐτοῖς ὁ Ἰωάνης λέγων Ἐγὼ βαπτίζω ἐν ὕδατι· μέσος ὑμῶν στήκει ὃν ὑμεῖς οὐκ οἴδατε, 1.27. ὀπίσω μου ἐρχόμενος, οὗ οὐκ εἰμὶ [ἐγὼ] ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος. 7.34. ζητήσετέ με καὶ οὐχ εὑρήσετέ με, καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν. | 1.26. John answered them, "I baptize in water, but among you stands one whom you don't know. 1.27. He is the one who comes after me, who has come to be before me, whose sandal strap I'm not worthy to untie." 7.34. You will seek me, and won't find me; and where I am, you can't come." |
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27. New Testament, Colossians, 3.15 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 303| 3.15. καὶ ἡ εἰρήνη τοῦ χριστοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν, εἰς ἣν καὶ ἐκλήθητε ἐν [ἑνὶ] σώματι· καὶ εὐχάριστοι γίνεσθε. | 3.15. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. |
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28. New Testament, 1 Peter, 3.15, 4.15-4.16 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 315, 489, 490| 3.15. κύριον δὲ τὸν Χριστὸνἁγιάσατεἐν ταῖς καρδίαις ὑμῶν, ἕτοιμοι ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος, ἀλλὰ μετὰ πραΰτητος καὶ φόβου, συνείδησιν ἔχοντες ἀγαθήν, 4.15. μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς ἢ κλέπτης ἢ κακοποιὸς ἢ ὡς ἀλλοτριεπίσκοπος· 4.16. εἰ δὲ ὡς Χριστιανός, μὴ αἰσχυνέσθω, δοξαζέτω δὲ τὸν θεὸν ἐν τῷ ὀνόματι τούτῳ. | 3.15. But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear: 4.15. For let none of you suffer as a murderer, or a thief, or an evil doer, or as a meddler in other men's matters. 4.16. But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. |
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29. New Testament, 2 Corinthians, 10.4-10.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 489, 490| 10.4. τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων,— 10.5. λογισμοὺς καθαιροῦντες καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ χριστοῦ, | |
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30. New Testament, 1 Corinthians, 1.24, 3.1, 3.19, 7.29-7.31, 7.39, 11.19, 12.14, 12.31 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 286, 293, 294, 341, 391, 489, 490| 1.24. αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν. 3.1. Κἀγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς ἀλλʼ ὡς σαρκίνοις, ὡς νηπίοις ἐν Χριστῷ. 3.19. ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ θεῷ ἐστίν· γέγραπται γάρὉ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν· 7.29. Τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος ἐστίν· τὸ λοιπὸν ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν, 7.30. καὶ οἱ κλαίοντες ὡς μὴ κλαίοντες, καὶ οἱ χαίροντες ὡς μὴ χαίροντες, καὶ οἱ ἀγοράζοντες ὡς μὴ κατέχοντες, 7.31. καὶ οἱ χρώμενοι τὸν κόσμον ὡς μὴ καταχρώμενοι· παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου. 7.39. Γυνὴ δέδεται ἐφʼ ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι, μόνον ἐν κυρίῳ· 11.19. δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι· ἵνα [καὶ] οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν. 12.14. καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά. ἐὰν εἴπῃ ὁ πούς 12.31. ζηλοῦτε δὲ τὰ χαρίσματα τὰ μείζονα. | 1.24. but to thosewho are called, both Jews and Greeks, Christ is the power of God andthe wisdom of God. 3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.19. Forthe wisdom of this world is foolishness with God. For it is written,"He has taken the wise in their craftiness." 7.29. But I saythis, brothers: the time is short, that from now on, both those whohave wives may be as though they had none; 7.30. and those who weep,as though they didn't weep; and those who rejoice, as though theydidn't rejoice; and those who buy, as though they didn't possess; 7.31. and those who use the world, as not using it to the fullest. Forthe mode of this world passes away. 7.39. A wife is bound by law for as long as her husband lives;but if the husband is dead, she is free to be married to whoever shedesires, only in the Lord. 11.19. For there also mustbe factions among you, that those who are approved may be revealedamong you. 12.14. For the body is not one member, but many. 12.31. But earnestly desire the bestgifts. Moreover, I show a most excellent way to you. |
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31. Clement of Rome, 1 Clement, 48.4-48.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 391| 48.5. ἤτω τις πιστός, ἤτω δυνατὸς γνῶσιν ἐξειπεῖν, ἤτω σοφὸς ἐν διακρίσει λόγων, ἤτω ἁγνὸς Clement tsice #3uotes this passage sith gorgo/s (energetic) instead of a(gno/s before e)n e)/rgois, but the second time he adds h)/tw a(gno/s as sell. ἐν ἔργοις. | |
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32. New Testament, 2 Timothy, 3.16 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 546| 3.16. πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἐλεγμόν, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ, | 3.16. Every writing inspired by God is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness, |
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| 33. Tertullian, Prescription Against Heretics, 8 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 405 |
| 34. Clement of Alexandria, Extracts From The Prophets, 29.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 284, 405 |
| 35. Clement of Alexandria, Excerpts From Theodotus, 13.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 281 |
| 36. Sextus, Outlines of Pyrrhonism, 2.233 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 283 |
| 37. Clement of Alexandria, Christ The Educator, (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 281 |
| 38. Clement of Alexandria, Miscellanies, 1.28.177, 3.7.57-3.7.59, 4.9.71-4.9.75, 4.12.81-4.12.88 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 341 |
39. Irenaeus, Refutation of All Heresies, 5.21.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 282, 283 | 5.21.2. Now the Lord would not have recapitulated in Himself that ancient and primary enmity against the serpent, fulfilling the promise of the Creator (Demiurgi), and performing His command, if He had come from another Father. But as He is one and the same, who formed us at the beginning, and sent His Son at the end, the Lord did perform His command, being made of a woman, by both destroying our adversary, and perfecting man after the image and likeness of God. And for this reason He did not draw the means of confounding him from any other source than from the words of the law, and made use of the Father's commandment as a help towards the destruction and confusion of the apostate angel. Fasting forty days, like Moses and Elias, He afterwards hungered, first, in order that we may perceive that He was a real and substantial man--for it belongs to a man to suffer hunger when fasting; and secondly, that His opponent might have an opportunity of attacking Him. For as at the beginning it was by means of food that [the enemy] persuaded man, although not suffering hunger, to transgress God's commandments, so in the end he did not succeed in persuading Him that was an hungered to take that food which proceeded from God. For, when tempting Him, he said, "If thou be the Son of God, command that these stones be made bread." But the Lord repulsed him by the commandment of the law, saying, "It is written, Man doth not live by bread alone." As to those words '[of His enemy,] "If thou be the Son of God," [the Lord] made no remark; but by thus acknowledging His human nature He baffled His adversary, and exhausted the force of his first attack by means of His Father's word. The corruption of man, therefore, which occurred in paradise by both [of our first parents] eating, was done away with by [the Lord's] want of food in this world. But he, being thus vanquished by the law, endeavoured again to make an assault by himself quoting a commandment of the law. For, bringing Him to the highest pinnacle of the temple, he said to Him, "If thou art the Son of God, cast thyself down. For it is written, That God shall give His angels charge concerning thee, and in their hands they shall bear thee up, lest perchance thou dash thy foot against a stone;" thus concealing a falsehood under the guise of Scripture, as is done by all the heretics. For that was indeed written, [namely], "That He hath given His angels charge concerning Him;" but "east thyself down from hence" no Scripture said in reference to Him: this kind of persuasion the devil produced from himself. The Lord therefore confuted him out of the law, when He said, "It is written again, Thou shalt not tempt the LORD thy God;" pointing out by the word contained in the law that which is the duty of man, that he should not tempt God; and in regard to Himself, since He appeared in human form, [declaring] that He would not tempt the LORD his God. The pride of reason, therefore, which was in the serpent, was put to nought by the humility found in the man [Christ], and now twice was the devil conquered from Scripture, when he was detected as advising things contrary to God's commandment, and was shown to be the enemy of God by [the expression of] his thoughts. He then, having been thus signally defeated, and then, as it were, concentrating his forces, drawing up in order all his available power for falsehood, in the third place "showed Him all the kingdoms of the world, and the glory of them," saying, as Luke relates, "All these will I give thee,--for they are delivered to me; and to whom I will, I give them,--if thou wilt fall down and worship me." The Lord then, exposing him in his true character, says, "Depart, Satan; for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve." He both revealed him by this name, and showed [at the same time] who He Himself was. For the Hebrew word "Satan" signifies an apostate. And thus, vanquishing him for the third time, He spurned him from Him finally as being conquered out of the law; and there was done away with that infringement of God's commandment which had occurred in Adam, by means of the precept of the law, which the Son of man observed, who did not transgress the commandment of God. |
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| 40. Origen, Commentary On Genesis, 2.14.100-2.14.103, 2.21.137, 4.21.116, 6.3.33-6.3.34, 6.20.111, 6.20.113, 6.22.126, 6.30.153, 6.39.194, 6.39.199-6.39.200, 6.60.306-6.60.307, 10.10.117-10.10.118, 10.11.49-10.11.58, 10.11.62-10.11.66, 10.19.118, 10.24.212, 10.24.214, 10.28.253, 10.33.213, 10.33.223-10.33.224, 10.38.261, 13.10.65, 13.11.67, 13.11.69, 13.11.74, 13.15.93-13.15.94, 13.17.102, 13.19.114-13.19.116, 13.20.121-13.20.122, 13.27.164, 13.28.172, 13.31.187-13.31.192, 13.32.200-13.32.202, 13.35.226, 13.38.247, 13.38.249, 13.41.271, 13.46.300, 13.49.322-13.49.324, 13.50.332, 13.51.341, 13.52.350, 13.53.363, 13.61.427, 19.3.12-19.3.15, 19.19.124-19.19.126, 20.6.44-20.6.45, 20.7.50, 20.8.56, 20.14.115, 20.24.207, 20.33.297, 20.38.358-20.38.362, 22.24.216, 28.21.179, 28.172, 46.15.92 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 546 |
| 41. Origen, Commentariorum Series In Evangelium Matthaei (Mt. 22.342763), 18 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 546 |
| 42. Origen, Homilies On Leviticus, 7.6 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 489 |
| 43. Origen, Homilies On Luke, 14.3 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 319 |
| 44. Origen, Philocalia, fr. 8 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 546 |
| 45. Origen, Philocalia, fr. 8 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 546 |
| 46. Iamblichus, Life of Pythagoras, 16.70 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 284 |
| 47. Origen, Commentary On Romans, 6.1, 6.12 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 546 |
| 48. Origen, Fragments On Proverbs, 1.6 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 489, 490 |
| 49. Augustine, Sermons, 150.10 (4th cent. CE - 5th cent. CE) Tagged with subjects: •dialectic, positive assessment and use of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 283 |
