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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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subject book bibliographic info
devotio Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 324, 332, 333, 334
Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 234, 238
Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 15, 94, 96
Langlands (2018), Exemplary Ethics in Ancient Rome, 264, 281
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 36, 40, 55
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 207, 208, 211
devotio, deuotio Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 58
devotio, menoeceus, and Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 77
devotio, of p. decius mus, deuotio Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 58, 93, 104, 110, 128
devotio, pro principe Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 204, 205

List of validated texts:
2 validated results for "devotio"
1. Cicero, On The Ends of Good And Evil, 2.61 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • deuotio (devotio) of P. Decius Mus • deuotio, devotio • devotio

 Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 58; Langlands (2018), Exemplary Ethics in Ancient Rome, 264

sup>
2.61 esto, fecerit, si ita vis, Torquatus propter suas utilitates— malo enim dicere quam voluptates, in tanto praesertim viro—, num etiam eius collega collega eius BE P. Decius, princeps in ea familia consulatus, cum se devoverat devoverat Mdv. devoveret et equo admisso in mediam aciem Latinorum irruebat, aliquid de voluptatibus suis cogitabat? ubi ut eam caperet aut quando? cum sciret confestim esse moriendum eamque mortem ardentiore studio peteret, quam Epicurus voluptatem petendam putat. quod quidem eius factum nisi esset iure esset iure iure esset BE esset in re V laudatum, non esset imitatus quarto consulatu suo filius, neque porro ex eo natus cum Pyrrho pirro ARNV pyrro BE bellum gerens consul cecidisset in proelio seque e continenti genere tertiam victimam rei publicae praebuisset.'' None
sup>
2.61 \xa0But grant your view; assume if you like that Torquatus acted for his own advantage (I\xa0would sooner put it in that way than say 'for his own pleasure,' especially in the case of so great a man). Yet what about his colleague Publius Decius, the first of his family to be consul? When Decius vowed himself to death, and setting spurs to his horse was charging into the thickest of the Latin ranks, surely he had no thought of personal pleasure? Pleasure where to be enjoyed or when? For he knew he must die in a moment, aye and he courted death with more passionate ardour than Epicurus would have us seek pleasure. Had not his exploit won praise on its merits, it would not have been copied by his son in his fourth consulship; nor would the latter's son again, commanding as consul in the war with Pyrrhus, have also fallen in battle, third in succession of his line to give himself a victim for the state. <"" None
2. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • deuotio (devotio) of P. Decius Mus • deuotio, devotio • devotio

 Found in books: Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 87; Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 234; Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 58, 93, 110; Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 94, 96; Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 36




Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.