The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
deus	Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 266 Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 41
deus, and the forum transitorium, dominus et	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 174, 175, 228
deus, augustus, as praesens	Xinyue (2022), Politics and Divinization in Augustan Poetry, 44, 45, 46, 145, 146, 147, 193, 194
deus, bizarre statue of dominus et	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 216, 217
deus, christianorum onocoetes	Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 149
deus, dilectio/caritas est	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 11, 74, 75, 76, 77, 79, 86, 93, 97, 100, 135, 345, 617, 666, 667
deus, dominus et	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 283
deus, equestrian statue of dominus et	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 297, 298
deus, ex machina	Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 117, 120 Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 455, 458, 459, 460, 462, 463, 464, 470, 529, 598, 602, 706 Meinel (2015), Pollution and Crisis in Greek Tragedy, 154, 155 Pucci (2016), Euripides' Revolution Under Cover: An Essay, 28, 89, 90, 128, 139, 184
deus, ex machina, dionysos, dionysos as	Bernabe et al. (2013), Redefining Dionysos, 339, 340, 354
deus, fascinus	Mueller (2002), Roman Religion in Valerius Maximus, 155, 204
deus, frugifer, saturn, as	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 15, 186, 198
deus, his introversion, dominus et	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 77
deus, invictus mithras, mithras	Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 408, 422, 428, 777
deus, mania for building, dominus et	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 294, 295
deus, mortalis, gods, apotheosis	Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 162, 168, 174, 178
deus, sirit, ne	Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 55, 88
deus, sit immutabilis, philo judeas, quod	Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 270
deus, summus	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 188, 195, 196
deus, ueritas est	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 8, 11, 32, 35, 65, 75, 76, 79, 401, 617
deus, unicus	Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 154
deus, wars on the danube, dominus et	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 281

List of validated texts:

16 validated results for "deus"

1. Hebrew Bible, Deuteronomy, 10.18, 15.12-15.15, 32.39 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • imitatio Dei • imitatio dei • visio dei

Found in books: Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 37, 43; Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 285; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 151, 152; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 58, 91

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10.18 עֹשֶׂה מִשְׁפַּט יָתוֹם וְאַלְמָנָה וְאֹהֵב גֵּר לָתֶת לוֹ לֶחֶם וְשִׂמְלָה׃ ^15.12 כִּי־יִמָּכֵר לְךָ אָחִיךָ הָעִבְרִי אוֹ הָעִבְרִיָּה וַעֲבָדְךָ שֵׁשׁ שָׁנִים וּבַשָּׁנָה הַשְּׁבִיעִת תְּשַׁלְּחֶנּוּ חָפְשִׁי מֵעִמָּךְ׃ ^15.13 וְכִי־תְשַׁלְּחֶנּוּ חָפְשִׁי מֵעִמָּךְ לֹא תְשַׁלְּחֶנּוּ רֵיקָם׃ ^15.14 הַעֲנֵיק תַּעֲנִיק לוֹ מִצֹּאנְךָ וּמִגָּרְנְךָ וּמִיִּקְבֶךָ אֲשֶׁר בֵּרַכְךָ יְהוָה אֱלֹהֶיךָ תִּתֶּן־לוֹ׃ ^15.15 וְזָכַרְתָּ כִּי עֶבֶד הָיִיתָ בְּאֶרֶץ מִצְרַיִם וַיִּפְדְּךָ יְהוָה אֱלֹהֶיךָ עַל־כֵּן אָנֹכִי מְצַוְּךָ אֶת־הַדָּבָר הַזֶּה הַיּוֹם׃ ^32.39 רְאוּ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּיל׃'' None

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10.18 He doth execute justice for the fatherless and widow, and loveth the stranger, in giving him food and raiment. ^15.12 If thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, he shall serve thee six years; and in the seventh year thou shalt let him go free from thee. ^15.13 And when thou lettest him go free from thee, thou shalt not let him go empty; ^15.14 thou shalt furnish him liberally out of thy flock, and out of thy threshing-floor, and out of thy winepress; of that wherewith the LORD thy God hath blessed thee thou shalt give unto him. ^15.15 And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee; therefore I command thee this thing to-day. ^32.39 See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand.'' None

2. Hebrew Bible, Exodus, 12.36 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • imitatio Dei • imitatio dei

Found in books: Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 37; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 151

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12.36 וַיהוָה נָתַן אֶת־חֵן הָעָם בְּעֵינֵי מִצְרַיִם וַיַּשְׁאִלוּם וַיְנַצְּלוּ אֶת־מִצְרָיִם׃'' None

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12.36 And the LORD gave the people favour in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians.'' None

3. Hebrew Bible, Genesis, 1.26-1.27, 1.31, 6.4 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Imago Dei • Philo Judeas, Quod Deus sit immutabilis • Philo, Quod Deus sit immutabilis • imago dei • imitatio Dei • woman, as imago dei • woman, as similitudo dei

Found in books: Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 315; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 105, 176, 183; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 270; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 6, 28; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 61, 119; Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 176, 177, 188, 190, 207; Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 94

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1.26 וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ ^1.27 וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ ^1.31 וַיַּרְא אֱלֹהִים אֶת־כָּל־אֲשֶׁר עָשָׂה וְהִנֵּה־טוֹב מְאֹד וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם הַשִּׁשִּׁי׃ ^6.4 הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃'' None

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1.26 And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’ ^1.27 And God created man in His own image, in the image of God created He him; male and female created He them. ^1.31 And God saw every thing that He had made, and, behold, it was very good. And there was evening and there was morning, the sixth day. ^6.4 The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown.'' None

4. Euripides, Bacchae, 39, 1121-1122 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Dionysos, Dionysos as deus ex machina • deus ex machina

Found in books: Bernabe et al. (2013), Redefining Dionysos, 339, 340; Pucci (2016), Euripides' Revolution Under Cover: An Essay, 184

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39 δεῖ γὰρ πόλιν τήνδʼ ἐκμαθεῖν, κεἰ μὴ θέλει, ¹¹²¹ ἁμαρτίαισι παῖδα σὸν κατακτάνῃς.'¹¹²² ' None

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39 And all the female offspring of Thebes , as many as are women, I have driven maddened from the house, and they, mingled with the daughters of Kadmos, sit on roofless rocks beneath green pines. For this city must learn, even if it is unwilling, ¹¹²¹ Pity me, mother, and do not kill me, your child, for my sins. But she, foaming at the mouth and twisting her eyes all about, not thinking as she ought, was possessed by Bacchus, and he did not persuade her.'¹¹²² Pity me, mother, and do not kill me, your child, for my sins. But she, foaming at the mouth and twisting her eyes all about, not thinking as she ought, was possessed by Bacchus, and he did not persuade her. ' None

5. Sophocles, Philoctetes, 86-134 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • deus ex machina

Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 529; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 93

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86 I abhor acting on advice, son of Laertes , which causes pain in the hearing. It is not in my nature to achieve anything by means of evil cunning, nor was it, as I hear, in my father’s. ⁹⁰ But I am ready to take the man by force and without treachery, since with the use of one foot only, he will not overcome so many of us in a struggle. And yet I was sent to assist you and am reluctant to be called traitor. Still I prefer, my king, ⁹⁵ to fail when doing what is honorable than to be victorious in a dishonorable manner. Odysseu ⁹⁶ Son of a father so noble, I, too, in my youth once had a slow tongue and an active hand. But now that I have come forth to the test, I see that the tongue, not action, is what masters everything among men. Neoptolemu ¹⁰⁰ What, then, are your orders—apart from my lying? Odysseu'¹⁰¹ I command you to take Philoctetes by deceit. Neoptolemu ¹⁰² And why by deceit rather than by persuasion? Odysseu ¹⁰³ He will never listen; and by force you cannot take him. Neoptolemu ¹⁰⁴ Has he strength so terrific to make him bold? Odysseu ¹⁰⁵ Yes, shafts inevitable, escorts of death. Neoptolemu ¹⁰⁶ Then one does not dare even approach him? Odysseu ¹⁰⁷ No, unless he takes the man by deceit, as I prescribe. Neoptolemu ¹⁰⁸ Then you think it brings no shame to speak what is false? Odysseu ¹⁰⁹ No, not if the falsehood yields deliverance. Neoptolemu ¹¹⁰ And with what expression on his face will anyone dare mouth those lies? Odysseu ¹¹¹ When what you do promises gain, it is wrong to shrink back. Neoptolemu ¹¹² And what gain is it for me that he should come to Troy ? Odysseu ¹¹³ His arrows alone will capture Troy . Neoptolemu ¹¹⁴ Then I am not to be the conqueror, as you said? Odysseu ¹¹⁵ Neither will you be without them, nor they without you. Neoptolemu ¹¹⁶ It would seem, then, that we must track them down, if things stand as you say. Odysseu ¹¹⁷ Know that by doing this task, you win two rewards. Neoptolemu ¹¹⁸ What are they? If I knew, I would not refuse the deed. Odysseu ¹¹⁹ You will be celebrated in the same breath as clever and as noble. Neoptolemu ¹²⁰ So be it! I will do it, and cast off all shame. Odysseu ¹²¹ Do you remember, then, the story that I recommended? Neoptolemu ¹²² Be sure of it, since once and for all I have consented. Odysseu ¹²³ You stay here, then, to wait for him. Meanwhile I will go away, so as not to be observed here with you, ¹²⁵ and I will send our lookout back to your ship. And, if in my view you seem to linger at all beyond the due time, I will send that same man back again, after disguising him as the captain of a merchant-ship, so that secrecy may be on our side. ¹³⁰ Then, son, as he tells his artful story, take whatever in his tale is from time to time helpful to you. Now I will go to the ship, leaving matters here to you. May escorting Hermes the Deceiver, lead us on, and divine Victory, Athena Polias, who saves me always! Exit Odysseus, on the spectators’ left. Choru ' None

6. None, None, nan (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • imago dei • visio dei

Found in books: Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40; Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 285

7. Philo of Alexandria, On The Life of Moses, 2.88 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Imago Dei • imitatio Dei

Found in books: Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 116; Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 188

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2.88 Moreover, he chose the materials of this embroidery, selecting with great care what was most excellent out of an infinite quantity, choosing materials equal in number to the elements of which the world was made, and having a direct relation to them; the elements being the earth and the water, and the air and the fire. For the fine flax is produced from the earth, and the purple from the water, and the hyacinth colour is compared to the air (for, by nature, it is black'' None

8. New Testament, 1 Corinthians, 4.7 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • imago Dei/image of God • imago dei

Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 549; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 253, 279

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4.7 τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι ὡς μὴ λαβών;'' None

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4.7 For who makes you different? And what doyou have that you didn't receive? But if you did receive it, why do youboast as if you had not received it?"" None

9. New Testament, Colossians, 1.15 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Philo, Quod Deus sit immutabilis • imago dei

Found in books: Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 315; Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 105

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1.15 ὅς ἐστιν εἰκὼν τοῦ θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως,'' None

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1.15 who is the image of the invisible God, the firstborn of all creation. '' None

10. New Testament, Philippians, 2.13 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • imago Dei/image of God • iustitia dei

Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 432; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 69

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2.13 θεὸς γάρ ἐστιν ὁ ἐνεργῶν ἐν ὑμῖν καὶ τὸ θέλειν καὶ τὸ ἐνεργεῖν ὑπὲρ τῆς εὐδοκίας·'' None

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2.13 For it is God who works in you both to will and to work, for his good pleasure. '' None

11. New Testament, Romans, 5.12, 9.11-9.23 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • imago Dei/image of God • imago dei • iustitia dei

Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 461, 513; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 52, 60, 69, 279

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5.12 Διὰ τοῦτο ὥσπερ διʼ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν ἐφʼ ᾧ πάντες ἥμαρτον-. ^9.11 μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατʼ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ, ^9.12 οὐκ ἐξ ἔργων ἀλλʼ ἐκ τοῦ καλοῦντος, ἐρρέθη αὐτῇ ὅτιὉ μείζων δουλεύσει τῷ ἐλάσσονι· ^9.13 καθάπερ γέγραπταιΤὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα. ^9.14 Τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ θεῷ; μὴ γένοιτο· ^9.15 τῷ Μωυσεῖ γὰρ λέγειἘλεήσω ὃν ἄν ἐλεῶ, καὶ οἰκτειρήσω ὃν ἂν οἰκτείρω. ^9.16 ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεῶντος θεοῦ. ^9.17 λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ ὅτι Εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ. ^9.18 ἄρα οὖν ὃν θέλει ἐλεεῖ, ὃν δὲ θέλεισκληρύνει. ^9.19 Ἐρεῖς μοι οὖν Τί ἔτι μέμφεται; ^9.20 τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν; ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ;μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντιΤί με ἐποίησας οὕτως; ^9.21 ἢ οὐκ ἔχει ἐξουσίανὁ κεραμεὺς τοῦ πηλοῦἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν; ^9.22 εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦἤνεγκενἐν πολλῇ μακροθυμίᾳσκεύη ὀργῆςκατηρτισμέναεἰς ἀπώλειαν, ^9.23 ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,'' None

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5.12 Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. ^9.11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, ^9.12 it was said to her, "The elder will serve the younger." ^9.13 Even as it is written, "Jacob I loved, but Esau I hated." ^9.14 What shall we say then? Is there unrighteousness with God? May it never be! ^9.15 For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." ^9.16 So then it is not of him who wills, nor of him who runs, but of God who has mercy. ^9.17 For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth." ^9.18 So then, he has mercy on whom he desires, and he hardens whom he desires. ^9.19 You will say then to me, "Why does he still find fault? For who withstands his will?" ^9.20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"' "^9.21 Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? " '^9.22 What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction, ^9.23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory, '' None

12. New Testament, John, 1.9, 1.12 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • imago Dei/image of God • imago dei • iustitia dei • scientia gloriae dei, knowledge of God’s glory

Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 432, 553, 614; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 99, 109

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1.9 Ἦν τὸ φῶς τὸ ἀληθινὸν ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον. ^1.12 ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ,'' None

sup>
1.9 The true light that enlightens everyone was coming into the world. ' "^1.12 But as many as received him, to them he gave the right to become God's children, to those who believe in his name: "' None

13. None, None, nan (4th cent. CE - 5th cent. CE)
Tagged with subjects: • imago dei

Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 499; Nisula (2012), Augustine and the Functions of Concupiscence, 294

14. None, None, nan (4th cent. CE - 5th cent. CE)
Tagged with subjects: • deus dilectio/caritas est • deus ueritas est • imago Dei/image of God • imago dei

Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 11, 307; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 150

15. None, None, nan (4th cent. CE - 5th cent. CE)
Tagged with subjects: • memoria Dei • uerbum dei

Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 161; Grove (2021), Augustine on Memory, 5

16. None, None, nan (5th cent. CE - 5th cent. CE)
Tagged with subjects: • civitas, dei • pax Dei

Found in books: Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 123; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 314

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Tiresias: The Ancient Mediterranean Religions Source Database