The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
derivation, and homicide, katharos, purity	Martin (2009) 124, 126, 127, 167, 211
derivation, as argument, katharos, purity	Martin (2009) 42
derivation, katharos, purity	Martin (2009) 63, 99
derivation, of humankind from, titans	Seaford (2018) 191
derivation, of law	Schiffman (1983) 2, 9, 12, 90, 91, 102, 111, 120, 123, 128
derivation, of rabbinic purity system from, biblical purity laws	Balberg (2014) 3, 30, 32, 34, 53, 54, 57, 78, 79, 83, 84, 86, 100, 104, 113, 116, 126, 182
derivation, of the name, itonia	Lalone (2019) 16, 17, 18
derivation, of widely-held notion, ancient synagogue, pharisees/rabbis as leaders of	Cohen (2010) 280
derivation, purification, katharos, purity	Martin (2009) 110, 126, 286
derivatives, ainigma and ainittesthai	Johnston and Struck (2005) 150, 153, 154, 156, 157, 158, 159, 160, 161, 162, 163, 164, 176, 185
derivatives, and byproducts of consecration, protections for	Gordon (2020) 210, 211, 212, 213, 214, 215, 216, 217, 218, 219
derivatives, of agricultural consecrations, paul, and protecting	Gordon (2020) 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 229
derivatives, of agricultural consecrations, rabbis, and the protection of	Gordon (2020) 206, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219
derived, by rabbis from greeks, logic, principles of allegedly	Feldman (2006) 23
derived, from analytical reasoning, aggadah, as knowledge	Kanarek (2014) 6, 40, 41, 42, 43, 44
derived, from apuleius, medical knowledge plato, timaeus	Hoenig (2018) 114
derived, from aristotle, aristoxenus, account of procreation not	Huffman (2019) 383, 384
derived, from greek, copper scroll, dead sea scroll, has only four words	Feldman (2006) 31
derived, from month names, onomastics, personal names	Hallmannsecker (2022) 171, 172, 212
derived, from narrative biblical units, aggadic passages on legal biblical units, halakha	Hayes (2022) 490, 556, 604, 605, 606, 607, 608
derived, from plato, aristoxenus, account of procreation not	Huffman (2019) 382
derived, from regula fidei, orthodoxy	Humfress (2007) 221
derived, from roman law, delegation of adjudication, procedures	Humfress (2007) 168, 169
derived, from traditions of roman law, papal authority	Humfress (2007) 211
derived, from, intellect, premises of action	Marmodoro and Prince (2015) 151
derived, from, livestock, funds	Gygax and Zuiderhoek (2021) 28, 33, 37, 39, 48, 50, 52, 53, 57
derived, from, vedii, honors	Kalinowski (2021) 246, 247
deriving, benefit/pleasure, intention	Schick (2021) 65, 86, 143, 145
deriving, from oral tradition, sources	Raaflaub Ober and Wallace (2007) 6, 52, 90, 91, 93, 142, 146, 147, 154
deriving, from, aphrodite, eros	Pucci (2016) 36, 37, 38, 39, 40, 42, 46

List of validated texts:

2 validated results for "derivation"

1. New Testament, Mark, 7.9-7.13 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Paul, and protecting derivatives of agricultural consecrations • biblical purity laws, derivation of rabbinic purity system from

Found in books: Balberg (2014) 57; Gordon (2020) 229

7.9. καὶ ἔλεγεν αὐτοῖς Καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε· 7.10. Μωυσῆς γὰρ εἶπεν Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί Ὁ κακολογῶν πατέρα ἢ μητερα θανάτῳ τελευτάτω· 7.11. ὑμεῖς δὲ λέγετε Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί Κορβάν, ὅ ἐστιν Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, 7.12. οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ ἢ τῇ μητρί, 7.13. ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.''. None

7.9. He said to them, "Full well do you reject the commandment of God, that you may keep your tradition. ' "7.10. For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.' " '7.11. But you say, \'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"\ '7.12. then you no longer allow him to do anything for his father or his mother, 7.13. making void the word of God by your tradition, which you have handed down. You do many things like this."''. None

2. Anon., Genesis Rabba, 56.6 (2nd cent. CE - 5th cent. CE)
Tagged with subjects: • Aggadah, as knowledge derived from analytical reasoning • aggadic passages on legal biblical units, halakha derived from narrative biblical units

Found in books: Hayes (2022) 605, 606; Kanarek (2014) 40, 41, 42, 43, 44

56.6. וַיִּשְׁלַח אַבְרָהָם אֶת יָדוֹ וַיִּקַּח אֶת הַמַּאֲכֶלֶת (בראשית כב, י), רַב בְּעָא קוֹמֵי רַבִּי חִיָּא רַבָּה מִנַּיִן לִשְׁחִיטָה שֶׁהִיא בְּדָבָר הַמִּטַּלְטֵל, מִן הָכָא, וַיִּשְׁלַח אַבְרָהָם אֶת יָדוֹ. אֲמַר לֵיהּ אִין מִן הַהַגָּדָה אֲמַר לָךְ, חָזַר הוּא בֵּיהּ, וְאִין מִן אוּלְפָּן אֲמַר לָךְ, לֵית הוּא חָזַר בֵּיהּ, דְּתָנֵי לֵוִי הָיוּ נְעוּצִים מִתְּחִלָּתָן הֲרֵי אֵלּוּ פְּסוּלִים, תְּלוּשִׁין וּנְעָצָן הֲרֵי אֵלּוּ כְּשֵׁרִים, דִּתְנַן הַשּׁוֹחֵט בְּמַגַּל יָד בְּמַגַּל קָצִיר וּבְצֹר וּבְקָנֶה, שְׁחִיטָתוֹ כְּשֵׁרָה. אָמַר רַבִּי יוֹסֵי חֲמִשָּׁה דְבָרִים נֶאֶמְרוּ בִּקְרוּמִיּוֹת שֶׁל קָנֶה, אֵין שׁוֹחֲטִין בָּהּ, וְאֵין מוֹהֲלִין בָּהּ, וְאֵין חוֹתְכִין בָּהּ בָּשָׂר, וְאֵין מְקַנְחִין בָּהּ אֶת הַיָּדַיִם, וְלֹא מְחַצִּין בָּהּ אֶת הַשִּׁנַּיִם, מִפְּנֵי שֶׁרוּחַ רָעָה שׁוֹכֶנֶת עָלָיו.''. None

56.6. "And Abraham stretched forth his hand, and took the knife (Gen. 22:10). Rav asked R. Hiyya the Elder: How do we know that ritual slaughtering must be with a movable object? From here: \\"And Abraham stretched forth his hand, and took the knife\\" — he said: if he told you this from a Haggadah, he might retract; and if he stated it as a tradition, he cannot not retract from it, since Levi taught: If they sharp flints were attached to the ground or rocks from the very beginning, they are unfit; but if they had been originally detached but subsequently fixed in the ground, they are fit, since we learned: \\"If one slaughters with a hand-sickle, a harvest sickle, a flint, or a reed, the slaughtering is fit.\\" Said Rabbi Yosei: Five things were said of a reed stalk: You may not slaughter, circumcise, cut meat, wipe your hands, nor pick your teeth with it, because an evil spirit rests upon it.", ''. None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database