Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

   Search:  
validated results only / all results

and or

Filtering options: (leave empty for all results)
By author:     
By work:        
By subject:
By additional keyword:       



Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


graph

graph

All subjects (including unvalidated):
subject book bibliographic info
denial Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 169
denial, equality, of and fastidium Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 116, 117, 118
denial, of akrasia Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 385
denial, of and equality, fastidium, and pudor Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 172
denial, of and equality, fastidium, improper assertion of Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 18
denial, of burial Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 40, 90
denial, of burial, orpheus and eurydice, destruction of orpheus body and Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 99, 239
denial, of burial, pimps McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 141
denial, of burial, prostitutes McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 141
denial, of christ Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 119, 155
denial, of christ, peter, the apostle Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 100, 246
denial, of culpability Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 207
denial, of elemental change, empedocles Dimas Falcon and Kelsey (2022), Aristotle: On Generation and Corruption Book II Introduction, Translation, and Interpretative Essays, 160
denial, of equality, pudor, and Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 172
denial, of god Levison (2023), The Greek Life of Adam and Eve. 232, 629, 713, 728, 746, 861
Schibli (2002), Hierocles of Alexandria, 235
Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 45, 50, 52, 55
denial, of god, minut Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 51, 52, 53, 62
denial, of inheritance Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 31
denial, of jewish petition to restore destroyed synagogue by, guntram Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 332, 333
denial, of laughter, sarah’s Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 111, 124, 327, 330, 331
denial, of michael, refusal, rejection or Levison (2023), The Greek Life of Adam and Eve. 65, 244, 274, 275, 276, 373, 385, 396, 447, 637, 674, 712, 728, 755
denial, of need for forgiveness is pride or vanity, pride, augustine Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 399
denial, of need for forgiveness is vanity or pride, vanity, augustine Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 399
denial, of providence Schibli (2002), Hierocles of Alexandria, 216, 235
denial, of sex Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 8, 17, 166, 218, 219
denial, of the body Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 289, 290
denial, of the concept of the world to come, minut Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 90
denial, of trinity, law, and Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 185
denial, peter’s O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 50
denials, of peter, contrasted with john Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 78, 80

List of validated texts:
5 validated results for "denial"
1. Homer, Iliad, 22.261-22.272 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • absent oaths, oaths denied • burial, denial of

 Found in books: Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 53; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 66

sup>
22.261 Ἕκτορ μή μοι ἄλαστε συνημοσύνας ἀγόρευε· 22.262 ὡς οὐκ ἔστι λέουσι καὶ ἀνδράσιν ὅρκια πιστά, 22.263 οὐδὲ λύκοι τε καὶ ἄρνες ὁμόφρονα θυμὸν ἔχουσιν, 22.264 ἀλλὰ κακὰ φρονέουσι διαμπερὲς ἀλλήλοισιν, 22.265 ὣς οὐκ ἔστʼ ἐμὲ καὶ σὲ φιλήμεναι, οὐδέ τι νῶϊν 22.266 ὅρκια ἔσσονται, πρίν γʼ ἢ ἕτερόν γε πεσόντα 22.267 αἵματος ἆσαι Ἄρηα ταλαύρινον πολεμιστήν. 22.268 παντοίης ἀρετῆς μιμνήσκεο· νῦν σε μάλα χρὴ 22.269 αἰχμητήν τʼ ἔμεναι καὶ θαρσαλέον πολεμιστήν. 22.270 οὔ τοι ἔτʼ ἔσθʼ ὑπάλυξις, ἄφαρ δέ σε Παλλὰς Ἀθήνη 22.271 ἔγχει ἐμῷ δαμάᾳ· νῦν δʼ ἀθρόα πάντʼ ἀποτίσεις 22.272 κήδεʼ ἐμῶν ἑτάρων οὓς ἔκτανες ἔγχεϊ θύων.'' None
sup>
22.261 Then with an angry glance from beneath his brows spake unto him Achilles, swift of foot:Hector, talk not to me, thou madman, of covets. As between lions and men there are no oaths of faith, nor do wolves and lambs have hearts of concord but are evil-minded continually one against the other, 22.265 even so is it not possible for thee and me to be friends, neither shall there be oaths between us till one or the other shall have fallen, and glutted with his blood Ares, the warrior with tough shield of hide. Bethink thee of all manner of valour: now in good sooth it behoveth thee to quit thee as a spearman and a dauntless warrior. No more is there any escape for thee, but forthwith shall Pallas Athene 22.270 lay thee low by my spear. Now shalt thou pay back the full price of all my sorrows for my comrades, whom thou didst slay when raging with thy spear. He spake, and poised his far-shadowing spear, and hurled it; howbeit glorious Hector, looking steadily at him, avoided it; 22.272 lay thee low by my spear. Now shalt thou pay back the full price of all my sorrows for my comrades, whom thou didst slay when raging with thy spear. He spake, and poised his far-shadowing spear, and hurled it; howbeit glorious Hector, looking steadily at him, avoided it; '' None
2. Mishnah, Berachot, 9.5 (1st cent. CE - 3rd cent. CE)
 Tagged with subjects: • God, denial of • heresy, Jewish origins denied • minim, deny God • minut, denial of God

 Found in books: Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 14, 15; Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 52

sup>
9.5 חַיָּב אָדָם לְבָרֵךְ עַל הָרָעָה כְּשֵׁם שֶׁהוּא מְבָרֵךְ עַל הַטּוֹבָה, שֶׁנֶּאֱמַר (דברים ו) וְאָהַבְתָּ אֵת יְיָ אֱלֹהֶיךָ בְּכָל לְבָבְךָ וּבְכָל נַפְשְׁךָ וּבְכָל מְאֹדֶךָ. בְּכָל לְבָבְךָ, בִּשְׁנֵי יְצָרֶיךָ, בְּיֵצֶר טוֹב וּבְיֵצֶר רָע. וּבְכָל נַפְשְׁךָ, אֲפִלּוּ הוּא נוֹטֵל אֶת נַפְשֶׁךָ. וּבְכָל מְאֹדֶךָ, בְּכָל מָמוֹנֶךָ. דָּבָר אַחֵר בְּכָל מְאֹדֶךָ, בְּכָל מִדָּה וּמִדָּה שֶׁהוּא מוֹדֵד לְךָ הֱוֵי מוֹדֶה לוֹ בִּמְאֹד מְאֹד. לֹא יָקֵל אָדָם אֶת רֹאשׁוֹ כְּנֶגֶד שַׁעַר הַמִּזְרָח, שֶׁהוּא מְכֻוָּן כְּנֶגֶד בֵּית קָדְשֵׁי הַקָּדָשִׁים. לֹא יִכָּנֵס לְהַר הַבַּיִת בְּמַקְלוֹ, וּבְמִנְעָלוֹ, וּבְפֻנְדָּתוֹ, וּבְאָבָק שֶׁעַל רַגְלָיו, וְלֹא יַעֲשֶׂנּוּ קַפַּנְדַּרְיָא, וּרְקִיקָה מִקַּל וָחֹמֶר. כָּל חוֹתְמֵי בְרָכוֹת שֶׁהָיוּ בַמִּקְדָּשׁ, הָיוּ אוֹמְרִים מִן הָעוֹלָם. מִשֶּׁקִּלְקְלוּ הַמִּינִין, וְאָמְרוּ, אֵין עוֹלָם אֶלָּא אֶחָד, הִתְקִינוּ שֶׁיְּהוּ אוֹמְרִים, מִן הָעוֹלָם וְעַד הָעוֹלָם. וְהִתְקִינוּ, שֶׁיְּהֵא אָדָם שׁוֹאֵל אֶת שְׁלוֹם חֲבֵרוֹ בַּשֵּׁם, שֶׁנֶּאֱמַר (רות ב) וְהִנֵּה בֹעַז בָּא מִבֵּית לֶחֶם, וַיֹּאמֶר לַקּוֹצְרִים יְיָ עִמָּכֶם, וַיֹּאמְרוּ לוֹ, יְבָרֶכְךָ יְיָ. וְאוֹמֵר (שופטים ו) יְיָ עִמְּךָ גִּבּוֹר הֶחָיִל. וְאוֹמֵר (משלי כג) אַל תָּבוּז כִּי זָקְנָה אִמֶּךָ. וְאוֹמֵר (תהלים קיט) עֵת לַעֲשׂוֹת לַייָ הֵפֵרוּ תוֹרָתֶךָ. רַבִּי נָתָן אוֹמֵר, הֵפֵרוּ תוֹרָתֶךָ עֵת לַעֲשׂוֹת לַייָ:'' None
sup>
9.5 One must bless God for the evil in the same way as one blesses for the good, as it says, “And you shall love the Lord your God with all your heart, with all your soul and with all your might” (Deuteronomy 6:5). “With all your heart,” with your two impulses, the evil impulse as well as the good impulse. “With all your soul” even though he takes your soul life away from you. “With all your might” with all your money. Another explanation, “With all your might” whatever treatment he metes out to you. One should not show disrespect to the Eastern Gate, because it is in a direct line with the Holy of Holies. One should not enter the Temple Mount with a staff, or with shoes on, or with a wallet, or with dusty feet; nor should one make it a short cut, all the more spitting is forbidden. All the conclusions of blessings that were in the Temple they would say, “forever lit. as long as the world is.” When the sectarians perverted their ways and said that there was only one world, they decreed that they should say, “for ever and ever lit. from the end of the world to the end of the world. They also decreed that a person should greet his fellow in God’s name, as it says, “And behold Boaz came from Bethlehem and said to the reapers, ‘May the Lord be with you.’ And they answered him, “May the Lord bless you’” (Ruth 2:. And it also says, “The Lord is with your, you valiant warrior” (Judges 6:12). And it also says, “And do not despise your mother when she grows old” (Proverbs 23:22). And it also says, “It is time to act on behalf of the Lord, for they have violated Your teaching” (Psalms 119:126). Rabbi Natan says: this means “They have violated your teaching It is time to act on behalf of the Lord.”'' None
3. New Testament, Luke, 22.31-22.34, 22.57 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Denial • Peter (apostle), Denial • Peter, contrasted with John, denials of

 Found in books: Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 121; Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 78; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 169

sup>
22.31 Σίμων Σίμων, ἰδοὺ ὁ Σατανᾶς ἐξῃτήσατο ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον· 22.32 ἐγὼ δὲ ἐδεήθην περὶ σοῦ ἵνα μὴ ἐκλίπῃ ἡ πίστις σου· καὶ σύ ποτε ἐπιστρέψας στήρισον τοὺς ἀδελφούς σου. 22.33 ὁ δὲ εἶπεν αὐτῷ Κύριε, μετὰ σοῦ ἕτοιμός εἰμι καὶ εἰς φυλακὴν καὶ εἰς θάνατον πορεύεσθαι. 22.34 ὁ δὲ εἶπεν Λέγω σοι, Πέτρε, οὐ φωνήσει σήμερον ἀλέκτωρ ἕως τρίς με ἀπαρνήσῃ εἰδέναι.
22.57
ὁ δὲ ἠρνήσατο λέγων Οὐκ οἶδα αὐτόν, γύναι.'' None
sup>
22.31 The Lord said, "Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat, 22.32 but I prayed for you, that your faith wouldn\'t fail. You, when once you have turned again, establish your brothers." 22.33 He said to him, "Lord, I am ready to go with you both to prison and to death!" 22.34 He said, "I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times."
22.57
He denied Jesus, saying, "Woman, I don\'t know him."'' None
4. New Testament, Mark, 14.71 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Peter (apostle), Denial • Peter, contrasted with John, denials of

 Found in books: Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 121; Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 78

sup>
14.71 ὁ δὲ ἤρξατο ἀναθεματίζειν καὶ ὀμνύναι ὅτι Οὐκ οἶδα τὸν ἄνθρωπον τοῦτον ὃν λέγετε.'' None
sup>
14.71 But he began to curse, and to swear, "I don\'t know this man of whom you speak!"'' None
5. New Testament, Matthew, 26.72, 26.74 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Peter (apostle), Denial • Peter, contrasted with John, denials of

 Found in books: Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 121; Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 78

sup>
26.72 Οὗτος ἦν μετὰ Ἰησοῦ τοῦ Ναζωραίου· καὶ πάλιν ἠρνήσατο μετὰ ὅρκου ὅτι Οὐκ οἶδα τὸν ἄνθρωπον.
26.74
τότε ἤρξατο καταθεματίζειν καὶ ὀμνύειν ὅτι Οὐκ οἶδα τὸν ἄνθρωπον. καὶ εὐθὺς ἀλέκτωρ ἐφώνησεν·'' None
sup>
26.72 Again he denied it with an oath, "I don\'t know the man."
26.74
Then he began to curse and to swear, "I don\'t know the man!"Immediately the cock crowed. '' None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.