The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

All subjects (including unvalidated):

subject	book bibliographic info
demonstrate, and explain	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 70, 71
demonstration	Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 32, 221 Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 83, 169, 171, 220, 226, 229 Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 17, 121, 122, 130, 131, 137, 138, 139, 140, 143, 144, 145, 147, 151, 153, 155, 201 Segev (2017), Aristotle on Religion, 153, 159, 162 Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 81, 84, 85, 92, 93 van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 315 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 10, 123, 130, 133, 134, 135, 136, 143, 159, 174
demonstration, anatomical	Singer and van Eijk (2018), Galen: Works on Human Nature: Volume 1, Mixtures (De Temperamentis), 124
demonstration, and explanation	Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 32
demonstration, apodeixis, aristotle on ἀπόδειξις‎	d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 169, 182, 186, 260
demonstration, apodeixis, synthesis as method of ἀπόδειξις‎	d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 62, 175
demonstration, apodeixis, ἀπόδειξις‎, as dialectical/mathematical method	d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 50, 51, 113, 141, 142, 162, 175, 176, 177, 180, 182, 185, 186, 208, 260, 267, 268
demonstration, apodeixis, ἀπόδειξις‎, in astronomy	d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 180
demonstration, apodeixis, ἀπόδειξις‎, in physics	d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 141, 142, 182
demonstration, extended deductive argumentation, as component of	Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 1
demonstration, hodos, for emergence of	Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 281
demonstration, importance of hodos for development of	Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 281
demonstration, irenaeus	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 149, 150, 151, 152, 153, 154, 155, 156
demonstration, key features of	Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 1
demonstration, krisis, importance for	Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 214, 215
demonstration, lat. conclusio = gr. apodeixis	Tsouni (2019), Antiochus and Peripatetic Ethics, 146
demonstration, of ausonius	Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 210, 211
demonstration, of emotions	Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 16, 230
demonstration, of judaism, public	Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 52, 53, 54
demonstration, of per se attributes	Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 22, 31, 40, 108
demonstration, of the eusebius of caesarea, gospels, the	Hoenig (2018), Plato's Timaeus and the Latin Tradition, 252
demonstration, of why soul is in the body	Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 221
demonstration, outline of in parmenides’ poem	Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 23
demonstration, theory of	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 164, 165, 166
demonstrations, for the doctrine that the sage will not hold opinions, chrysippus	Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 61
demonstrations, music, sophistic	Wolfsdorf (2020), Early Greek Ethics, 622, 623, 624, 625, 626
demonstrative, heuristic	Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 36
demonstrative, heuristic, as a basis for scientific inquiry	Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 36
demonstrative, heuristic, its application to earlier theories of soul	Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 41
demonstrative, in language and gesture	Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 36, 37, 70, 71, 95, 112, 113
demonstrative, pronouns, acts of thomas	Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 325
demonstrative, pronouns, apocalypse of paul	Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 328
demonstrative, pronouns, apocalypse of peter	Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 292, 324, 336
demonstrative, pronouns, engberg, j.	Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 318, 333
demonstrative, pronouns, hic, for is	DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 26, 76, 89, 116, 121, 133, 184, 185, 189, 193, 229, 297
demonstrative, pronouns, ille ipse	DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 57
demonstrative, pronouns, ille, for is	DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 76, 89, 133, 180
demonstrative, pronouns, is	DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 78, 189, 293
demonstrative, pronouns, iste, for hic	DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 76, 81, 89, 116, 121, 133, 170, 171, 185, 229, 230, 232, 237, 288, 294, 296, 307
demonstratives, in teaching	Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 112, 113

List of validated texts:

17 validated results for "demonstration"

1. Homer, Iliad, 9.98-9.99 (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • demos (damos) • proof, demonstration

Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 286; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 30

sup>
9.98 λαῶν ἐσσι ἄναξ καί τοι Ζεὺς ἐγγυάλιξε ^9.99 σκῆπτρόν τʼ ἠδὲ θέμιστας, ἵνά σφισι βουλεύῃσθα.'' None

sup>
9.98 He with good intent addressed their gathering and spake among them:Most glorious son of Atreus, Agamemnon, king of men, with thee will I begin and with thee make an end, for that thou art king over many hosts, and to thee Zeus hath vouchsafed the sceptre and judgements, that thou mayest take counsel for thy people. ^9.99 He with good intent addressed their gathering and spake among them:Most glorious son of Atreus, Agamemnon, king of men, with thee will I begin and with thee make an end, for that thou art king over many hosts, and to thee Zeus hath vouchsafed the sceptre and judgements, that thou mayest take counsel for thy people. '' None

2. Herodotus, Histories, 1.60 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Demos (personification) • tyrants, and the demos • tyrants, as benefactors of the demos

Found in books: Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 93; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 96

sup>
1.60 μετὰ δὲ οὐ πολλὸν χρόνον τὠυτὸ φρονήσαντες οἵ τε τοῦ Μεγακλέος στασιῶται καὶ οἱ τοῦ Λυκούργου ἐξελαύνουσί μιν. οὕτω μὲν Πεισίστρατος ἔσχε τὸ πρῶτον Ἀθήνας, καὶ τὴν τυραννίδα οὔκω κάρτα ἐρριζωμένην ἔχων ἀπέβαλε. οἳ δὲ ἐξελάσαντες Πεισίστρατον αὖτις ἐκ νέης ἐπʼ ἀλλήλοισι ἐστασίασαν. περιελαυνόμενος δὲ τῇ στάσι ὁ Μεγακλέης ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα ἐπὶ τῇ τυραννίδι. ἐνδεξαμένου δὲ τὸν λόγον καὶ ὁμολογήσαντος ἐπὶ τούτοισι Πεισιστράτου, μηχανῶνται δὴ ἐπὶ τῇ κατόδῳ πρῆγμα εὐηθέστατον, ὡς ἐγὼ εὑρίσκω, μακρῷ, ἐπεί γε ἀπεκρίθη ἐκ παλαιτέρου τοῦ βαρβάρου ἔθνεος τὸ Ἑλληνικὸν ἐὸν καὶ δεξιώτερον καὶ εὐηθείης ἠλιθίου ἀπηλλαγμένον μᾶλλον, εἰ καὶ τότε γε οὗτοι ἐν Ἀθηναίοισι τοῖσι πρώτοισι λεγομένοισι εἶναι Ἑλλήνων σοφίην μηχανῶνται τοιάδε. ἐν τῷ δήμῳ τῷ Παιανιέι ἦν γυνὴ τῇ οὔνομα ἦν Φύη, μέγαθος ἀπὸ τεσσέρων πηχέων ἀπολείπουσα τρεῖς δακτύλους καὶ ἄλλως εὐειδής· ταύτην τὴν γυναῖκα σκευάσαντες πανοπλίῃ, ἐς ἅρμα ἐσβιβάσαντες καὶ προδέξαντες σχῆμα οἷόν τι ἔμελλε εὐπρεπέστατον φανέεσθαι ἔχουσα, ἤλαυνον ἐς τὸ ἄστυ, προδρόμους κήρυκας προπέμψαντες· οἳ τὰ ἐντεταλμένα ἠγόρευον ἀπικόμενοι ἐς τὸ ἄστυ, λέγοντες τοιάδε· “ὦ Ἀθηναῖοι, δέκεσθε ἀγαθῷ νόῳ Πεισίστρατον, τὸν αὐτὴ ἡ Ἀηθναίη τιμήσασα ἀνθρώπων μάλιστα κατάγει ἐς τὴν ἑωυτῆς ἀκρόπολιν.” οἳ μὲν δὴ ταῦτα διαφοιτέοντες ἔλεγον· αὐτίκα δὲ ἔς τε τοὺς δήμους φάτις ἀπίκετο ὡς Ἀθηναίη Πεισίστρατον κατάγει, καὶ οἱ ἐν τῷ ἄστεϊ πειθόμενοι τὴν γυναῖκα εἶναι αὐτὴν τὴν θεὸν προσεύχοντό τε τὴν ἄνθρωπον καὶ ἐδέκοντο Πεισίστρατον.'' None

sup>
1.60 But after a short time the partisans of Megacles and of Lycurgus made common cause and drove him out. In this way Pisistratus first got Athens and, as he had a sovereignty that was not yet firmly rooted, lost it. Presently his enemies who together had driven him out began to feud once more. ,Then Megacles, harassed by factional strife, sent a message to Pisistratus offering him his daughter to marry and the sovereign power besides. ,When this offer was accepted by Pisistratus, who agreed on these terms with Megacles, they devised a plan to bring Pisistratus back which, to my mind, was so exceptionally foolish that it is strange (since from old times the Hellenic stock has always been distinguished from foreign by its greater cleverness and its freedom from silly foolishness) that these men should devise such a plan to deceive Athenians, said to be the subtlest of the Greeks. ,There was in the Paeanian deme a woman called Phya, three fingers short of six feet, four inches in height, and otherwise, too, well-formed. This woman they equipped in full armor and put in a chariot, giving her all the paraphernalia to make the most impressive spectacle, and so drove into the city; heralds ran before them, and when they came into town proclaimed as they were instructed: ,“Athenians, give a hearty welcome to Pisistratus, whom Athena herself honors above all men and is bringing back to her own acropolis.” So the heralds went about proclaiming this; and immediately the report spread in the demes that Athena was bringing Pisistratus back, and the townsfolk, believing that the woman was the goddess herself, worshipped this human creature and welcomed Pisistratus. '' None

3. None, None, nan (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Aristophanes, Demos in • Demos • Demos (personification) • demonstrative, in language and gesture • demos • demos, and elite in fourth-century Athens • lyres/lyrody/citharas/citharists, and the demos

Found in books: Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 71; Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 99; Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 243; Hesk (2000), Deception and Democracy in Classical Athens, 256; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 96; Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 281

4. None, None, nan (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Andocides, on deceiving the demos • Demos • demos

Found in books: Hesk (2000), Deception and Democracy in Classical Athens, 171; Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 282

5. None, None, nan (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Andocides, on deceiving the demos • demos • lyres/lyrody/citharas/citharists, and the demos

Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 98; Hesk (2000), Deception and Democracy in Classical Athens, 171

6. Aeschines, Letters, 3.183 (4th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Andocides, on deceiving the demos • demos (damos),, empowerment of • demos, in Athens

Found in books: Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 176; Hesk (2000), Deception and Democracy in Classical Athens, 172; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 78

sup>
3.183 There were certain men in those days, fellow citizens, who endured much toil and underwent great dangers at the river Strymon, and conquered the Medes in battle. When they came home they asked the people for a reward, and the democracy gave them great honor, as it was then esteemed—permission to set up three stone Hermae in the Stoa of the Hermae, but on condition that they should not inscribe their own names upon them, in order that the inscription might not seem to be in honor of the generals, but of the people.'' None

7. None, None, nan (4th cent. BCE - 4th cent. BCE)
Tagged with subjects: • demos • demos (damos),, as court of appeals • demos (damos),, empowerment of • demos (damos),, limitations placed on • participation in government,, by the demos

Found in books: Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 51, 143; Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 146

8. None, None, nan (4th cent. BCE - 4th cent. BCE)
Tagged with subjects: • demos (damos),, as agent of change • demos (damos),, empowerment of • tyrants, and the demos • tyrants, as benefactors of the demos

Found in books: Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 93; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 74

9. Plutarch, Phocion, 34.1 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Demos • demos

Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 176; Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 178

sup>
34.1 τὸν δὲ Φωκίωνα καὶ τοὺς μετʼ αὐτοῦ φυλακῆς περιεχούσης, ὅσοι τῶν ἑταίρων ἔτυχον οὐκ ἐγγὺς ἑστῶτες, ὡς τοῦτο εἶδον, ἐγκαλυψάμενοι καὶ διαφυγόντες ἐσώθησαν. ἐκείνους δὲ Κλεῖτος εἷς Ἀθήνας ἀνῆγε λόγῳ μὲν κριθησομένους, ἔργῳ δὲ ἀποθανεῖν κατακεκριμένους.'' None

sup>
34.1 '' None

10. Pausanias, Description of Greece, 1.3.3-1.3.4 (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Demos • Demos, painting of • painting, Theseus, Democracy and Demos

Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 84; Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 143

sup>
1.3.3 στοὰ δὲ ὄπισθεν ᾠκοδόμηται γραφὰς ἔχουσα θεοὺς τοὺς δώδεκα καλουμένους· ἐπὶ δὲ τῷ τοίχῳ τῷ πέραν Θησεύς ἐστι γεγραμμένος καὶ Δημοκρατία τε καὶ Δῆμος. δηλοῖ δὲ ἡ γραφὴ Θησέα εἶναι τὸν καταστήσαντα Ἀθηναίοις ἐξ ἴσου πολιτεύεσθαι· κεχώρηκε δὲ φήμη καὶ ἄλλως ἐς τοὺς πολλούς, ὡς Θησεὺς παραδοίη τὰ πράγματα τῷ δήμῳ καὶ ὡς ἐξ ἐκείνου δημοκρατούμενοι διαμείναιεν, πρὶν ἢ Πεισίστρατος ἐτυράννησεν ἐπαναστάς. λέγεται μὲν δὴ καὶ ἄλλα οὐκ ἀληθῆ παρὰ τοῖς πολλοῖς οἷα ἱστορίας ἀνηκόοις οὖσι καὶ ὁπόσα ἤκουον εὐθὺς ἐκ παίδων ἔν τε χοροῖς καὶ τραγῳδίαις πιστὰ ἡγουμένοις, λέγεται δὲ καὶ ἐς τὸν Θησέα, ὃς αὐτός τε ἐβασίλευσε καὶ ὕστερον Μενεσθέως τελευτήσαντος καὶ ἐς τετάρτην οἱ Θησεῖδαι γενεὰν διέμειναν ἄρχοντες. εἰ δέ μοι γενεαλογεῖν ἤρεσκε, καὶ τοὺς ἀπὸ Μελάνθου βασιλεύσαντας ἐς Κλείδικον τὸν Αἰσιμίδου καὶ τούτους ἂν ἀπηριθμησάμην. ^1.3.4 ἐνταῦθά ἐστι γεγραμμένον καὶ τὸ περὶ Μαντίνειαν Ἀθηναίων ἔργον, οἳ βοηθήσοντες Λακεδαιμονίοις ἐπέμφθησαν. συνέγραψαν δὲ ἄλλοι τε καὶ Ξενοφῶν τὸν πάντα πόλεμον, κατάληψίν τε τῆς Καδμείας καὶ τὸ πταῖσμα Λακεδαιμονίων τὸ ἐν Λεύκτροις καὶ ὡς ἐς Πελοπόννησον ἐσέβαλον Βοιωτοὶ καὶ τὴν συμμαχίαν Λακεδαιμονίοις τὴν παρʼ Ἀθηναίων ἐλθοῦσαν· ἐν δὲ τῇ γραφῇ τῶν ἱππέων ἐστὶ μάχη, ἐν ᾗ γνωριμώτατοι Γρύλος τε ὁ Ξενοφῶντος ἐν τοῖς Ἀθηναίοις καὶ κατὰ τὴν ἵππον τὴν Βοιωτίαν Ἐπαμινώνδας ὁ Θηβαῖος. ταύτας τὰς γραφὰς Εὐφράνωρ ἔγραψεν Ἀθηναίοις καὶ πλησίον ἐποίησεν ἐν τῷ ναῷ τὸν Ἀπόλλωνα Πατρῷον ἐπίκλησιν· πρὸ δὲ τοῦ νεὼ τὸν μὲν Λεωχάρης, ὃν δὲ καλοῦσιν Ἀλεξίκακον Κάλαμις ἐποίησε. τὸ δὲ ὄνομα τῷ θεῷ γενέσθαι λέγουσιν, ὅτι τὴν λοιμώδη σφίσι νόσον ὁμοῦ τῷ Πελοποννησίων πολέμῳ πιέζουσαν κατὰ μάντευμα ἔπαυσε ν ἐκ Δελφῶν.'' None

sup>
1.3.3 A portico is built behind with pictures of the gods called the Twelve. On the wall opposite are painted Theseus, Democracy and Demos. The picture represents Theseus as the one who gave the Athenians political equality. By other means also has the report spread among men that Theseus bestowed sovereignty upon the people, and that from his time they continued under a democratical government, until Peisistratus rose up and became despot. 560-527 B.C. But there are many false beliefs current among the mass of mankind, since they are ignorant of historical science and consider trustworthy whatever they have heard from childhood in choruses and tragedies; one of these is about Theseus, who in fact himself became king, and afterwards, when Menestheus was dead, the descendants of Theseus remained rulers even to the fourth generation. But if I cared about tracing the pedigree I should have included in the list, besides these, the kings from Melanthus to Cleidicus the son of Aesimides. ^1.3.4 Here is a picture of the exploit, near Mantinea, of the Athenians who were sent to help the Lacedaemonians. 362 B.C. Xenophon among others has written a history of the whole war—the taking of the Cadmea, the defeat of the Lacedaemonians at Leuctra, how the Boeotians invaded the Peloponnesus,and the contingent sent to the Lacedacmonians from the Athenians. In the picture is a cavalry battle, in which the most famous men are, among the Athenians, Grylus the son of Xenophon, and in the Boeotian cavalry, Epaminondas the Theban. These pictures were painted for the Athenians by Euphranor, and he also wrought the Apollo surnamed Patrous (Paternal) in the temple hard by. And in front of the temple is one Apollo made by Leochares; the other Apollo, called Averter of evil, was made by Calamis. They say that the god received this name because by an oracle from Delphi he stayed the pestilence which afflicted the Athenians at the time of the Peloponnesian War. 430 B.C. '' None

11. None, None, nan (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • Demonstration • demonstration, theory of

Found in books: Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 138; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 166

12. None, None, nan (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Irenaeus of Lyons, on the rule of truth,, in Demonstration • Irenaeus, Demonstration

Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 151; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 149, 150, 151, 152, 153, 154, 155, 156

13. Diogenes Laertius, Lives of The Philosophers, 1.53 (3rd cent. CE - 3rd cent. CE)
Tagged with subjects: • demos (damos),, empowerment of • demos (damos),, limitations placed on • demos, and elite in the archaic period • tyrants, as benefactors of the demos

Found in books: Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 82, 98; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 64

sup>
1.53 I am not the only man who has aimed at a tyranny in Greece, nor am I, a descendant of Codrus, unfitted for the part. That is, I resume the privileges which the Athenians swore to confer upon Codrus and his family, although later they took them away. In everything else I commit no offence against God or man; but I leave to the Athenians the management of their affairs according to the ordices established by you. And they are better governed than they would be under a democracy; for I allow no one to extend his rights, and though I am tyrant I arrogate to myself no undue share of reputation and honour, but merely such stated privileges as belonged to the kings in former times. Every citizen pays a tithe of his property, not to me but to a fund for defraying the cost of the public sacrifices or any other charges on the State or the expenditure on any war which may come upon us.'' None

14. None, None, nan (5th cent. CE - 5th cent. CE)
Tagged with subjects: • Aristotle on demonstration (apodeixis, ἀπόδειξις‎) • demonstration • demonstration (apodeixis, ἀπόδειξις‎) as dialectical/mathematical method • demonstration (apodeixis, ἀπόδειξις‎) in physics

Found in books: Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 76; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 182

15. Aeschines, Or., 3.183
Tagged with subjects: • Andocides, on deceiving the demos • demos (damos),, empowerment of • demos, in Athens

Found in books: Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 176; Hesk (2000), Deception and Democracy in Classical Athens, 172; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 78

16. None, None, nan
Tagged with subjects: • Emotions, demonstration of • demos

Found in books: Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 16; Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 331

17. None, None, nan
Tagged with subjects: • honorific inscriptions, the demos in • priests and priestesses, of Demos and Charites

Found in books: Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 224; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 72

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database