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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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subject book bibliographic info
deliberative Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 9, 14, 15, 52, 55, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 70, 71, 72, 73, 74, 75, 76, 86, 87, 88, 93, 94, 95, 99, 101, 102, 103, 104, 105, 106, 107, 108, 109, 112, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 130, 131, 132, 133, 136, 140, 143, 146, 151, 153, 194, 198, 200, 201, 211, 216, 220, 222, 232, 235, 237, 238, 240, 247, 248, 249, 252, 253, 254, 255, 256, 257, 258, 259, 262, 263, 264, 267
deliberative, democracy, ancient and modern Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 158
deliberative, exordium, exordium Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 200
deliberative, genre Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 39, 40, 43, 53, 56, 69
Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 34, 39, 96, 97, 98, 99, 114, 120, 122, 124, 162
deliberative, ranking script of fastidium Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 129, 131
deliberative, rhetoric Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 58, 187, 191
deliberative, rhetoric, aristotle, on Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 15, 69, 70
deliberative, virtue Schibli (2002), Hierocles of Alexandria, 311

List of validated texts:
3 validated results for "deliberative"
1. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • deliberative • deliberative oratory • goal-directed dispositions, of deliberative oratory • useful (advantageous, beneficial), goal of deliberative oratory

 Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 416; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 87
2. Anon., Rhetorica Ad Herennium, 3.2-3.3, 3.5 (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Genre, Deliberative • deliberative

 Found in books: Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 97; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 55, 240

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3.2 \xa0Deliberative speeches are either of the kind in which the question concerns a choice between two courses of action, or of the kind in which a choice among several is considered. An example of a choice between two courses of action: Does it seem better to destroy Carthage, or to leave her standing? An example of a choice among several: If Hannibal, when recalled to Carthage from Italy, should deliberate whether to remain in Italy, or return home, or invade Egypt and seize Alexandria. Again, a question under deliberation is sometimes to be examined on its own account; for example, if the Senate should deliberate whether or not to redeem the captives from the enemy. Or sometimes a question becomes one for deliberation and inquiry on account of some motive extraneous to the question itself; for example, if the Senate should deliberate whether to exempt Scipio from the law so as to permit him to become consul while under age. And sometimes a question comes under deliberation on its own account and then provokes debate even more because of an extraneous motive; for example, if in the Italic War the Senate should deliberate whether or not to grant citizenship to the Allies. In causes in which the subject of itself engenders the deliberation, the entire discourse will be devoted to the subject itself. In those in which an extraneous motive gives rise to the deliberation, it is this motive which will have to be emphasized or depreciated. < 3.3 \xa0The orator who gives counsel will through his speech properly set up Advantage as his aim, so that the complete economy of his entire speech may be directed to it. Advantage in political deliberation has two aspects: Security and Honour. To consider Security is to provide some plan or other for ensuring the avoidance of a present or imminent danger. Subheads under Security are Might and Craft, which we shall consider either separately or conjointly. Might is determined by armies, fleets, arms, engines of war, recruiting of man power, and the like. Craft is exercised by means of money, promises, dissimulation, accelerated speed, deception, and the other means, topics which I\xa0shall discuss at a more appropriate time, if ever I\xa0attempt to write on the art of war or on state administration. The Honourable is divided into the Right and the Praiseworthy. The Right is that which is done in accord with Virtue and Duty. Subheads under the Right are Wisdom, Justice, Courage, and Temperance. Wisdom is intelligence capable, by a certain judicious method, of distinguishing good and bad; likewise the knowledge of an art is called Wisdom; and again, a well-furnished memory, or experience in diverse matters, is termed Wisdom. Justice is equity, giving to each thing what it is entitled to in proportion to its worth. Courage is the reaching for great things and contempt for what is mean; also the endurance of hardship in expectation of profit. Temperance is self-control that moderates our desires. <' "
3.5 \xa0When we invoke as motive for a course of action steadfastness in Courage, we shall make it clear that men ought to follow and strive after noble and lofty actions, and that, by the same token, actions base and unworthy of the brave ought therefore to be despised by brave men and considered as beneath their dignity. Again, from an honourable act no peril or toil, however great, should divert us; death ought to be preferred to disgrace; no pain should force an abandonment of duty; no man's enmity should be feared in defence of truth; for country, for parents, guest-friends, intimates, and for the things justice commands us to respect, it behoves us to brave any peril and endure any toil. We shall be using the topics of Temperance if we censure the inordinate desire for office, money, or the like; if we restrict each thing to its definite natural bounds; if we show how much is enough in each case, advise against going too far, and set the due limit to every matter. <"' None
3. Quintilian, Institutes of Oratory, 3.8.1, 3.8.22-3.8.25, 3.8.66 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Genre, Deliberative • deliberative

 Found in books: Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 96, 97, 98; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 55, 87, 94, 109, 255

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3.8.1 \xa0I\xa0am surprised that deliberative oratory also has been restricted by some authorities to questions of expediency. If it should be necessary to assign one single aim to deliberative I\xa0should prefer Cicero's view that this kind of oratory is primarily concerned with what is honourable. I\xa0do not doubt that those who maintain the opinion first mentioned adopt the lofty view that nothing can be expedient which is not good." 3.8.22 \xa0Some have held that the three main considerations in an advisory speech are honour, expediency and necessity. I\xa0can find no place for the last. For however great the violence which may threaten us, it may be necessary for us to suffer something, but we are not compelled to do anything; whereas the subject of deliberation is primarily whether we shall do anything. 3.8.23 \xa0Or if by necessity they mean that into which we are driven by fear of worse things, the question will be one of expediency. For example, if a garrison is besieged by overwhelmingly superior forces and, owing to the failure of food and water supplies, discusses surrender to the enemy, and it is urged that it is a matter of necessity, the words "otherwise we shall perish" must needs be added: consequently there is no necessity arising out of the circumstances themselves, for death is a possible alternative. And as a matter of fact the Saguntines did not surrender, nor did those who were surrounded on the raft from Opitergium. 3.8.24 \xa0It follows that in such cases also the question will be either one of expediency alone or of a choice between expediency and honour. "But," it will be urged, "if a man would beget children, he is under the necessity of taking a wife." Certainly. But he who wishes to become a father must needs be quite clear that he must take a wife. 3.8.25 \xa0It appears to me, therefore, that where necessity exists, there is no room for deliberation, any more than where it is clear that a thing is not feasible. For deliberation is always concerned with questions where some doubt exists. Those therefore are wiser who make the third consideration for deliberative oratory to be Ï\x84ὸ δÏ\x85ναÏ\x84Ï\x8cν or "possibility" as we translate it; the translation may seem clumsy, but it is the only word available.
3.8.66 \xa0As regards the use of examples practically all authorities are with good reason agreed that there is no subject to which they are better suited, since as a rule history seems to repeat itself and the experience of the past is a valuable support to reason.'" None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.