1. Homeric Hymns, To Apollo And The Muses, 31-44, 30 (8th cent. BCE - 8th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 83 | 30. A source of joy to every man on earth, |
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| 2. Homer, Odyssey, 11.568-11.571, 14.331-14.333, 18.366-18.375, 19.178-19.179, 19.287-19.290 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •islands, in the aegean, in delian league •delian league oath •delian league Found in books: Kowalzig (2007) 92; Raaflaub Ober and Wallace (2007) 81; Sommerstein and Torrance (2014) 148 |
3. Homer, Iliad, 3.3, 3.269-3.301, 6.456, 14.255, 15.28 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •delian league oath •delian league •islands, in the aegean, in delian league Found in books: Gygax and Zuiderhoek (2021) 51; Kowalzig (2007) 98; Sommerstein and Torrance (2014) 22, 148 | 3.3. / Now when they were marshalled, the several companies with their captains, the Trojans came on with clamour and with a cry like birds, even as the clamour of cranes ariseth before the face of heaven, when they flee from wintry storms and measureless rain, 3.269. / they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl, 3.270. / and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.271. / and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.272. / and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.273. / and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.274. / and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.275. / Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.276. / Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.277. / Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.278. / Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.279. / Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.280. / be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander, 3.281. / be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander, 3.282. / be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander, 3.283. / be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander, 3.284. / be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander, 3.285. / then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth, 3.286. / then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth, 3.287. / then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth, 3.288. / then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth, 3.289. / then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth, 3.290. / then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.291. / then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.292. / then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.293. / then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.294. / then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.295. / Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths, 3.296. / Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths, 3.297. / Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths, 3.298. / Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths, 3.299. / Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths, 3.300. / may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 3.301. / may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 6.456. / shall lead thee away weeping and rob thee of thy day of freedom. Then haply in Argos shalt thou ply the loom at another s bidding, or bear water from Messeis or Hypereia, sorely against thy will, and strong necessity shall be laid upon thee. And some man shall say as he beholdeth thee weeping: 15.28. / eased of its ceaseless pain for godlike Heracles, whom thou when thou hadst leagued thee with the North Wind and suborned his blasts, didst send over the unresting sea, by thine evil devising, and thereafter didst bear him away unto well-peopled Cos. Him did I save from thence, and brought again |
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| 4. Hesiod, Fragments, 29 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 101 |
5. Hesiod, Works And Days, 346-347, 349-351, 348 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Gygax and Zuiderhoek (2021) 51 | 348. Or else insults with harsh contumely |
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6. Hesiod, Theogony, 782-796, 798-804, 797 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Sommerstein and Torrance (2014) 148 | 797. Great-souled Obriareus, Cottus and Gyes, |
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| 7. Mimnermus of Colophon, Fragments, 9-10 (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 86 |
| 8. Aeschylus, Eumenides, 526-527, 529-530, 696-699, 794-807, 824-836, 847-869, 881-902, 969-974, 988-989, 528 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Raaflaub Ober and Wallace (2007) 117 |
9. Aeschylus, Seven Against Thebes, 42-47, 49, 48 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Sommerstein and Torrance (2014) 22| 48. ἢ γῆν θανόντες τήνδε φυράσειν φόνῳ· | |
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| 10. Bacchylides, Fragmenta Ex Operibus Incertis, 17.43, 17.93, 17.121-17.132 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 88, 89, 90, 91, 92, 93, 94 |
| 11. Pindar, Pythian Odes, 8.22 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •aigina, aiginetans, and delian league Found in books: Kowalzig (2007) 202 |
| 12. Pindar, Paeanes, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 202 |
| 13. Pindar, Olympian Odes, 8.2, 8.21-8.23, 8.25-8.30 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •aigina, aiginetans, and delian league Found in books: Kowalzig (2007) 202 |
| 14. Pindar, Nemean Odes, 3.2-3.3, 4.12-4.13, 4.26, 5.8 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 98, 202 |
| 15. Pindar, Isthmian Odes, 1.9.1-1.9.2, 6.31-6.32, 9.1-9.2, 9.4-9.7 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 98, 202 |
| 16. Pindar, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 101 |
17. Aeschylus, Libation-Bearers, 612 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 91| 612. ἄλλαν δεῖ τινʼ ἐν λόγοις στυγεῖν | 612. And there is in legend another murderous virgin to be loathed, note anchored= |
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| 18. Antiphon, Orations, 5.12 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •delian league oath Found in books: Sommerstein and Torrance (2014) 22 |
19. Aristophanes, Acharnians, 228, 652-653, 655, 654 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 214| 654. οὐ φροντίζους', ἀλλ' ἵνα τοῦτον τὸν ποιητὴν ἀφέλωνται. | |
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| 20. Euripides, Ion, 1582-1584, 1581 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 86 |
21. Aristophanes, Frogs, 363 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •delian league Found in books: Gygax and Zuiderhoek (2021) 51| 363. ἐξ Αἰγίνης Θωρυκίων ὢν εἰκοστολόγος κακοδαίμων, | |
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| 22. Aristophanes, Fragments, 101 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •delian league Found in books: Raaflaub Ober and Wallace (2007) 79 |
23. Plato, Critias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sommerstein and Torrance (2014) 148| 120a. αὑτῶν νόμους θύσαντες καθαγίζοιεν πάντα τοῦ ταύρου τὰ μέλη, κρατῆρα κεράσαντες ὑπὲρ ἑκάστου θρόμβον ἐνέβαλλον αἵματος, τὸ δʼ ἄλλʼ εἰς τὸ πῦρ ἔφερον, περικαθήραντες τὴν στήλην· μετὰ δὲ τοῦτο χρυσαῖς φιάλαις ἐκ τοῦ κρατῆρος ἀρυτόμενοι, κατὰ τοῦ πυρὸς σπένδοντες ἐπώμνυσαν δικάσειν τε κατὰ τοὺς ἐν τῇ στήλῃ νόμους καὶ κολάσειν εἴ τίς τι πρότερον παραβεβηκὼς εἴη, τό τε αὖ μετὰ τοῦτο μηδὲν τῶν γραμμάτων ἑκόντες παραβήσεσθαι, μηδὲ ἄρξειν μηδὲ ἄρχοντι | 120a. all the limbs of the bull, they mixed a bowl of wine and poured in on behalf of each one a gout of blood, and the rest they carried to the fire, when they had first purged the pillars round about. And after this they drew out from the bowl with golden ladles, and making libation over the fire swore to give judgement according to the laws upon the pillar and to punish whosoever had committed any previous transgression; and, moreover, that henceforth they would not transgress any of the writings willingly, nor govern nor submit to any governor's edict |
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24. Aristophanes, Knights, 837 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •delian league Found in books: Eidinow (2007) 310| 837. ζηλῶ σε τῆς εὐγλωττίας. εἰ γὰρ ὧδ' ἐποίσεις, | |
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25. Aristophanes, Lysistrata, 181-232, 234-238, 233 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sommerstein and Torrance (2014) 22| 233. ταῦτ' ἐμπεδοῦσα μὲν πίοιμ' ἐντευθενί: | |
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| 26. Isocrates, Orations, 15.159 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •delian league Found in books: Gygax (2016) 216 |
27. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 92| 58a. ΦΑΙΔ. οὐδὲ τὰ περὶ τῆς δίκης ἄρα ἐπύθεσθε ὃν τρόπον ἐγένετο; γ ΕΧ. ναί, ταῦτα μὲν ἡμῖν ἤγγειλέ τις, καὶ ἐθαυμάζομέν γε ὅτι πάλαι γενομένης αὐτῆς πολλῷ ὕστερον φαίνεται ἀποθανών. τί οὖν ἦν τοῦτο, ὦ Φαίδων ; ΦΑΙΔ. τύχη τις αὐτῷ, ὦ Ἐχέκρατες , συνέβη: ἔτυχεν γὰρ τῇ προτεραίᾳ τῆς δίκης ἡ πρύμνα ἐστεμμένη τοῦ πλοίου ὃ εἰς Δῆλον Ἀθηναῖοι πέμπουσιν. ΕΧ. τοῦτο δὲ δὴ τί ἐστιν; ΦΑΙΔ. τοῦτ’ ἔστι τὸ πλοῖον, ὥς φασιν Ἀθηναῖοι , ἐν ᾧ Θησεύς ποτε εἰς Κρήτην τοὺς δὶς ἑπτὰ ἐκείνους ᾤχετο | 58a. Phaedo. Did you not even hear about the trial and how it was conducted? Echecrates. Yes, some one told us about that, and we wondered that although it took place a long time ago, he was put to death much later. Now why was that, Phaedo? Phaedo. It was a matter of chance, Echecrates. It happened that the stern of the ship which the Athenians send to Delos was crowned on the day before the trial. Echecrates. What ship is this? Phaedo. This is the ship, as the Athenians say, in which Theseus once went to Crete with the fourteen |
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| 28. Andocides, Against Alcibiades, 22 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •delian league Found in books: Sweeney (2013) 32 |
| 29. Xenophon, On Household Management, 2.6 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •delian league Found in books: Gygax (2016) 216 |
| 30. Xenophon, Hellenica, 1.2.4, 3.4.15 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •delian league •delian league, rebellions from Found in books: Sweeney (2013) 4, 130 |
| 31. Xenophon, Hiero, 5.3, 6.4-6.5, 6.11, 10.3-10.8 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •delian league Found in books: Raaflaub Ober and Wallace (2007) 100 |
32. Xenophon, The Persian Expedition, 2.2.8-2.2.9 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •delian league oath Found in books: Sommerstein and Torrance (2014) 22| 2.2.8. Κλέαρχος δὲ τοῖς ἄλλοις ἡγεῖτο κατὰ τὰ παρηγγελμένα, οἱ δʼ εἵποντο· καὶ ἀφικνοῦνται εἰς τὸν πρῶτον σταθμὸν παρʼ Ἀριαῖον καὶ τὴν ἐκείνου στρατιὰν ἀμφὶ μέσας νύκτας· καὶ ἐν τάξει θέμενοι τὰ ὅπλα συνῆλθον οἱ στρατηγοὶ καὶ λοχαγοὶ τῶν Ἑλλήνων παρʼ Ἀριαῖον· καὶ ὤμοσαν οἵ τε Ἕλληνες καὶ ὁ Ἀριαῖος καὶ τῶν σὺν αὐτῷ οἱ κράτιστοι μήτε προδώσειν ἀλλήλους σύμμαχοί τε ἔσεσθαι· οἱ δὲ βάρβαροι προσώμοσαν καὶ ἡγήσεσθαι ἀδόλως. 2.2.9. ταῦτα δʼ ὤμοσαν, σφάξαντες ταῦρον καὶ κάπρον καὶ κριὸν εἰς ἀσπίδα, οἱ μὲν Ἕλληνες βάπτοντες ξίφος, οἱ δὲ βάρβαροι λόγχην. | 2.2.8. But Clearchus put himself at the head of the rest of the troops, following out the plan of his previous orders, and they followed; and they reached the first stopping-place, See Xen. Anab. 2.1.3 . and there joined Ariaeus and his army, at about midnight. Then, while they halted under arms in line of battle, the generals and captains had a meeting with Ariaeus; and the two parties—the Greek officers, and Ariaeus together with the highest in rank of his followers—made oath that they would not betray each other and that they would be allies, while the barbarians took an additional pledge to lead the way without treachery. 2.2.9. These oaths they sealed by sacrificing a bull, a boar, and a ram over a shield, the Greeks dipping a sword in the blood and the barbarians a lance. |
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33. Thucydides, The History of The Peloponnesian War, 1.2.4, 1.2.6, 1.4, 1.8, 1.12.4, 1.13.6, 1.67.2, 1.89, 1.95.1, 1.96, 1.97.1, 1.99, 1.101.3, 1.105, 1.108, 1.115-1.117, 1.128.3-1.128.7, 2.13.3, 2.15.2, 2.15.4, 2.37.3, 2.40, 2.63.2, 3.34, 3.38, 3.86, 3.104, 3.104.1-3.104.2, 4.84.1, 4.88.2, 4.103.3, 4.109.3, 5.6.1, 5.18.5, 5.116, 6.76.3, 6.82.3, 7.28.4, 7.57.4, 8.66, 8.69.3 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •delian league, rebellions from •islands, in the aegean, in delian league •delian league •aigina, aiginetans, and delian league •lesbos, and early delian league Found in books: Eidinow (2007) 310; Eidinow and Kindt (2015) 280; Gygax (2016) 148, 160; Gygax and Zuiderhoek (2021) 51; Jouanna (2018) 18; Kowalzig (2007) 85, 86, 88, 91, 102, 106, 107, 214, 215; Papazarkadas (2011) 238; Raaflaub Ober and Wallace (2007) 191; Sweeney (2013) 13, 31, 32, 33, 130, 163| 1.2.4. διὰ γὰρ ἀρετὴν γῆς αἵ τε δυνάμεις τισὶ μείζους ἐγγιγνόμεναι στάσεις ἐνεποίουν ἐξ ὧν ἐφθείροντο, καὶ ἅμα ὑπὸ ἀλλοφύλων μᾶλλον ἐπεβουλεύοντο. 1.2.6. καὶ παράδειγμα τόδε τοῦ λόγου οὐκ ἐλάχιστόν ἐστι διὰ τὰς μετοικίας ἐς τὰ ἄλλα μὴ ὁμοίως αὐξηθῆναι: ἐκ γὰρ τῆς ἄλλης Ἑλλάδος οἱ πολέμῳ ἢ στάσει ἐκπίπτοντες παρ᾽ Ἀθηναίους οἱ δυνατώτατοι ὡς βέβαιον ὂν ἀνεχώρουν, καὶ πολῖται γιγνόμενοι εὐθὺς ἀπὸ παλαιοῦ μείζω ἔτι ἐποίησαν πλήθει ἀνθρώπων τὴν πόλιν, ὥστε καὶ ἐς Ἰωνίαν ὕστερον ὡς οὐχ ἱκανῆς οὔσης τῆς Ἀττικῆς ἀποικίας ἐξέπεμψαν. 1.12.4. μόλις τε ἐν πολλῷ χρόνῳ ἡσυχάσασα ἡ Ἑλλὰς βεβαίως καὶ οὐκέτι ἀνισταμένη ἀποικίας ἐξέπεμψε, καὶ Ἴωνας μὲν Ἀθηναῖοι καὶ νησιωτῶν τοὺς πολλοὺς ᾤκισαν, Ἰταλίας δὲ καὶ Σικελίας τὸ πλεῖστον Πελοποννήσιοι τῆς τε ἄλλης Ἑλλάδος ἔστιν ἃ χωρία. πάντα δὲ ταῦτα ὕστερον τῶν Τρωικῶν ἐκτίσθη. 1.13.6. καὶ Ἴωσιν ὕστερον πολὺ γίγνεται ναυτικὸν ἐπὶ Κύρου Περσῶν πρώτου βασιλεύοντος καὶ Καμβύσου τοῦ υἱέος αὐτοῦ, τῆς τε καθ’ ἑαυτοὺς θαλάσσης Κύρῳ πολεμοῦντες ἐκράτησάν τινα χρόνον. καὶ Πολυκράτης Σάμου τυραννῶν ἐπὶ Καμβύσου ναυτικῷ ἰσχύων ἄλλας τε τῶν νήσων ὑπηκόους ἐποιήσατο καὶ Ῥήνειαν ἑλὼν ἀνέθηκε τῷ Ἀπόλλωνι τῷ Δηλίῳ. Φωκαῆς τε Μασσαλίαν οἰκίζοντες Καρχηδονίους ἐνίκων ναυμαχοῦντες: 1.67.2. Αἰγινῆταί τε φανερῶς μὲν οὐ πρεσβευόμενοι, δεδιότες τοὺς Ἀθηναίους, κρύφα δὲ οὐχ ἥκιστα μετ’ αὐτῶν ἐνῆγον τὸν πόλεμον, λέγοντες οὐκ εἶναι αὐτόνομοι κατὰ τὰς σπονδάς. 1.95.1. ἤδη δὲ βιαίου ὄντος αὐτοῦ οἵ τε ἄλλοι Ἕλληνες ἤχθοντο καὶ οὐχ ἥκιστα οἱ Ἴωνες καὶ ὅσοι ἀπὸ βασιλέως νεωστὶ ἠλευθέρωντο: φοιτῶντές τε πρὸς τοὺς Ἀθηναίους ἠξίουν αὐτοὺς ἡγεμόνας σφῶν γίγνεσθαι κατὰ τὸ ξυγγενὲς καὶ Παυσανίᾳ μὴ ἐπιτρέπειν, ἤν που βιάζηται. 1.97.1. ἡγούμενοι δὲ αὐτονόμων τὸ πρῶτον τῶν ξυμμάχων καὶ ἀπὸ κοινῶν ξυνόδων βουλευόντων τοσάδε ἐπῆλθον πολέμῳ τε καὶ διαχειρίσει πραγμάτων μεταξὺ τοῦδε τοῦ πολέμου καὶ τοῦ Μηδικοῦ, ἃ ἐγένετο πρός τε τὸν βάρβαρον αὐτοῖς καὶ πρὸς τοὺς σφετέρους ξυμμάχους νεωτερίζοντας καὶ Πελοποννησίων τοὺς αἰεὶ προστυγχάνοντας ἐν ἑκάστῳ. 1.101.3. πρὸς μὲν οὖν τοὺς ἐν Ἰθώμῃ πόλεμος καθειστήκει Λακεδαιμονίοις, Θάσιοι δὲ τρίτῳ ἔτει πολιορκούμενοι ὡμολόγησαν Ἀθηναίοις τεῖχός τε καθελόντες καὶ ναῦς παραδόντες, χρήματά τε ὅσα ἔδει ἀποδοῦναι αὐτίκα ταξάμενοι καὶ τὸ λοιπὸν φέρειν, τήν τε ἤπειρον καὶ τὸ μέταλλον ἀφέντες. 1.128.3. ἐπειδὴ Παυσανίας ὁ Λακεδαιμόνιος τὸ πρῶτον μεταπεμφθεὶς ὑπὸ Σπαρτιατῶν ἀπὸ τῆς ἀρχῆς τῆς ἐν Ἑλλησπόντῳ καὶ κριθεὶς ὑπ’ αὐτῶν ἀπελύθη μὴ ἀδικεῖν, δημοσίᾳ μὲν οὐκέτι ἐξεπέμφθη, ἰδίᾳ δὲ αὐτὸς τριήρη λαβὼν Ἑρμιονίδα ἄνευ Λακεδαιμονίων ἀφικνεῖται ἐς Ἑλλήσποντον, τῷ μὲν λόγῳ ἐπὶ τὸν Ἑλληνικὸν πόλεμον, τῷ δὲ ἔργῳ τὰ πρὸς βασιλέα πράγματα πράσσειν, ὥσπερ καὶ τὸ πρῶτον ἐπεχείρησεν, ἐφιέμενος τῆς Ἑλληνικῆς ἀρχῆς. 1.128.4. εὐεργεσίαν δὲ ἀπὸ τοῦδε πρῶτον ἐς βασιλέα κατέθετο καὶ τοῦ παντὸς πράγματος ἀρχὴν ἐποιήσατο: 1.128.5. Βυζάντιον γὰρ ἑλὼν τῇ προτέρᾳ παρουσίᾳ μετὰ τὴν ἐκ Κύπρου ἀναχώρησιν ʽεἶχον δὲ Μῆδοι αὐτὸ καὶ βασιλέως προσήκοντές τινες καὶ ξυγγενεῖς οἳ ἑάλωσαν ἐν αὐτᾦ τότε τούτους οὓς ἔλαβεν ἀποπέμπει βασιλεῖ κρύφα τῶν ἄλλων ξυμμάχων, τῷ δὲ λόγῳ ἀπέδρασαν αὐτόν. 1.128.6. ἔπρασσε δὲ ταῦτα μετὰ Γογγύλου τοῦ Ἐρετριῶς, ᾧπερ ἐπέτρεψε τό τε Βυζάντιον καὶ τοὺς αἰχμαλώτους. ἔπεμψε δὲ καὶ ἐπιστολὴν τὸν Γόγγυλον φέροντα αὐτῷ: ἐνεγέγραπτο δὲ τάδε ἐν αὐτῇ, ὡς ὕστερον ἀνηυρέθη: 1.128.7. ‘Παυσανίας ὁ ἡγεμὼν τῆς Σπάρτης τούσδε τέ σοι χαρίζεσθαι βουλόμενος ἀποπέμπει δορὶ ἑλών,καὶ γνώμην ποιοῦμαι, εἰ καὶ σοὶ δοκεῖ, θυγατέρα τε τὴν σὴν γῆμαι καί σοι Σπάρτην τε καὶ τὴν ἄλλην Ἑλλάδα ὑποχείριον ποιῆσαι. δυνατὸς δὲ δοκῶ εἶναι ταῦτα πρᾶξαι μετὰ σοῦ βουλευόμενος. εἰ οὖν τί σε τούτων ἀρέσκει, πέμπε ἄνδρα πιστὸν ἐπὶ θάλασσαν δι’ οὗ τὸ λοιπὸν τοὺς λόγους ποιησόμεθα.’ 2.13.3. θαρσεῖν τε ἐκέλευε προσιόντων μὲν ἑξακοσίων ταλάντων ὡς ἐπὶ τὸ πολὺ φόρου κατ᾽ ἐνιαυτὸν ἀπὸ τῶν ξυμμάχων τῇ πόλει ἄνευ τῆς ἄλλης προσόδου, ὑπαρχόντων δὲ ἐν τῇ ἀκροπόλει ἔτι τότε ἀργυρίου ἐπισήμου ἑξακισχιλίων ταλάντων ʽτὰ γὰρ πλεῖστα τριακοσίων ἀποδέοντα μύρια ἐγένετο, ἀφ’ ὧν ἔς τε τὰ προπύλαια τῆς ἀκροπόλεως καὶ τἆλλα οἰκοδομήματα καὶ ἐς Ποτείδαιαν ἀπανηλώθἠ, 2.15.2. ἐπειδὴ δὲ Θησεὺς ἐβασίλευσε, γενόμενος μετὰ τοῦ ξυνετοῦ καὶ δυνατὸς τά τε ἄλλα διεκόσμησε τὴν χώραν καὶ καταλύσας τῶν ἄλλων πόλεων τά τε βουλευτήρια καὶ τὰς ἀρχὰς ἐς τὴν νῦν πόλιν οὖσαν, ἓν βουλευτήριον ἀποδείξας καὶ πρυτανεῖον, ξυνῴκισε πάντας, καὶ νεμομένους τὰ αὑτῶν ἑκάστους ἅπερ καὶ πρὸ τοῦ ἠνάγκασε μιᾷ πόλει ταύτῃ χρῆσθαι, ἣ ἁπάντων ἤδη ξυντελούντων ἐς αὐτὴν μεγάλη γενομένη παρεδόθη ὑπὸ Θησέως τοῖς ἔπειτα: καὶ ξυνοίκια ἐξ ἐκείνου Ἀθηναῖοι ἔτι καὶ νῦν τῇ θεῷ ἑορτὴν δημοτελῆ ποιοῦσιν. 2.15.4. τεκμήριον δέ: τὰ γὰρ ἱερὰ ἐν αὐτῇ τῇ ἀκροπόλει † καὶ ἄλλων θεῶν ἐστὶ καὶ τὰ ἔξω πρὸς τοῦτο τὸ μέρος τῆς πόλεως μᾶλλον ἵδρυται, τό τε τοῦ Διὸς τοῦ Ὀλυμπίου καὶ τὸ Πύθιον καὶ τὸ τῆς Γῆς καὶ τὸ <τοῦ> ἐν Λίμναις Διονύσου, ᾧ τὰ ἀρχαιότερα Διονύσια [τῇ δωδεκάτῃ] ποιεῖται ἐν μηνὶ Ἀνθεστηριῶνι, ὥσπερ καὶ οἱ ἀπ’ Ἀθηναίων Ἴωνες ἔτι καὶ νῦν νομίζουσιν. ἵδρυται δὲ καὶ ἄλλα ἱερὰ ταύτῃ ἀρχαῖα. 2.37.3. ἀνεπαχθῶς δὲ τὰ ἴδια προσομιλοῦντες τὰ δημόσια διὰ δέος μάλιστα οὐ παρανομοῦμεν, τῶν τε αἰεὶ ἐν ἀρχῇ ὄντων ἀκροάσει καὶ τῶν νόμων, καὶ μάλιστα αὐτῶν ὅσοι τε ἐπ’ ὠφελίᾳ τῶν ἀδικουμένων κεῖνται καὶ ὅσοι ἄγραφοι ὄντες αἰσχύνην ὁμολογουμένην φέρουσιν. 2.63.2. ἧς οὐδ’ ἐκστῆναι ἔτι ὑμῖν ἔστιν, εἴ τις καὶ τόδε ἐν τῷ παρόντι δεδιὼς ἀπραγμοσύνῃ ἀνδραγαθίζεται: ὡς τυραννίδα γὰρ ἤδη ἔχετε αὐτήν, ἣν λαβεῖν μὲν ἄδικον δοκεῖ εἶναι, ἀφεῖναι δὲ ἐπικίνδυνον. 3.104.1. τοῦ δ’ αὐτοῦ χειμῶνος καὶ Δῆλον ἐκάθηραν Ἀθηναῖοι κατὰ χρησμὸν δή τινα. ἐκάθηρε μὲν γὰρ καὶ Πεισίστρατος ὁ τύραννος πρότερον αὐτήν, οὐχ ἅπασαν, ἀλλ’ ὅσον ἀπὸ τοῦ ἱεροῦ ἐφεωρᾶτο τῆς νήσου: τότε δὲ πᾶσα ἐκαθάρθη τοιῷδε τρόπῳ. 3.104.2. θῆκαι ὅσαι ἦσαν τῶν τεθνεώτων ἐν Δήλῳ, πάσας ἀνεῖλον, καὶ τὸ λοιπὸν προεῖπον μήτε ἐναποθνῄσκειν ἐν τῇ νήσῳ μήτε ἐντίκτειν, ἀλλ’ ἐς τὴν Ῥήνειαν διακομίζεσθαι. ἀπέχει δὲ ἡ Ῥήνεια τῆς Δήλου οὕτως ὀλίγον ὥστε Πολυκράτης ὁ Σαμίων τύραννος ἰσχύσας τινὰ χρόνον ναυτικῷ καὶ τῶν τε ἄλλων νήσων ἄρξας καὶ τὴν Ῥήνειαν ἑλὼν ἀνέθηκε τῷ Ἀπόλλωνι τῷ Δηλίῳ ἁλύσει δήσας πρὸς τὴν Δῆλον. καὶ τὴν πεντετηρίδα τότε πρῶτον μετὰ τὴν κάθαρσιν ἐποίησαν οἱ Ἀθηναῖοι τὰ Δήλια. 4.84.1. ἐν δὲ τῷ αὐτῷ θέρει εὐθὺς ὁ Βρασίδας ἔχων καὶ Χαλκιδέας ἐπὶ Ἄκανθον τὴν Ἀνδρίων ἀποικίαν ὀλίγον πρὸ τρυγήτου ἐστράτευσεν. 4.88.2. καὶ οὐ πολὺ ὕστερον καὶ Στάγιρος Ἀνδρίων ἀποικία ξυναπέστη. ταῦτα μὲν οὖν ἐν τῷ θέρει τούτῳ ἐγένετο. 4.103.3. ἦσαν γὰρ Ἀργιλίων τε ἐν αὐτῇ οἰκήτορες ʽεἰσὶ δὲ οἱ Ἀργίλιοι Ἀνδρίων ἄποικοἰ καὶ ἄλλοι οἳ ξυνέπρασσον ταῦτα, οἱ μὲν Περδίκκᾳ πειθόμενοι, οἱ δὲ Χαλκιδεῦσιν. 4.109.3. πόλεις δὲ ἔχει Σάνην μὲν Ἀνδρίων ἀποικίαν παρ’ αὐτὴν τὴν διώρυχα, ἐς τὸ πρὸς Εὔβοιαν πέλαγος τετραμμένην, τὰς δὲ ἄλλας Θυσσὸν καὶ Κλεωνὰς καὶ Ἀκροθῴους καὶ Ὀλόφυξον καὶ Δῖον: 5.6.1. ὁ δὲ Κλέων ὡς ἀπὸ τῆς Τορώνης τότε περιέπλευσεν ἐπὶ τὴν Ἀμφίπολιν, ὁρμώμενος ἐκ τῆς Ἠιόνος Σταγίρῳ μὲν προσβάλλει Ἀνδρίων ἀποικίᾳ καὶ οὐχ εἷλε, Ἀληψὸν δὲ τὴν Θασίων ἀποικίαν λαμβάνει κατὰ κράτος. 5.18.5. ἀποδόντων δὲ Ἀθηναίοις Λακεδαιμόνιοι καὶ οἱ ξύμμαχοι Ἀμφίπολιν. ὅσας δὲ πόλεις παρέδοσαν Λακεδαιμόνιοι Ἀθηναίοις, ἐξέστω ἀπιέναι ὅποι ἂν βούλωνται αὐτοὺς καὶ τὰ ἑαυτῶν ἔχοντας: τὰς δὲ πόλεις φερούσας τὸν φόρον τὸν ἐπ’ Ἀριστείδου αὐτονόμους εἶναι. ὅπλα δὲ μὴ ἐξέστω ἐπιφέρειν Ἀθηναίους μηδὲ τοὺς ξυμμάχους ἐπὶ κακῷ, ἀποδιδόντων τὸν φόρον, ἐπειδὴ αἱ σπονδαὶ ἐγένοντο. εἰσὶ δὲ Ἄργιλος, Στάγιρος, Ἄκανθος, Σκῶλος, Ὄλυνθος, Σπάρτωλος. ξυμμάχους δ’ εἶναι μηδετέρων, μήτε Λακεδαιμονίων μήτε Ἀθηναίων: ἢν δὲ Ἀθηναῖοι πείθωσι τὰς πόλεις, βουλομένας ταύτας ἐξέστω ξυμμάχους ποιεῖσθαι αὐτοὺς Ἀθηναίοις. 6.76.3. τῇ δὲ αὐτῇ ἰδέᾳ ἐκεῖνά τε ἔσχον καὶ τὰ ἐνθάδε νῦν πειρῶνται: ἡγεμόνες γὰρ γενόμενοι ἑκόντων τῶν τε Ἰώνων καὶ ὅσοι ἀπὸ σφῶν ἦσαν ξύμμαχοι ὡς ἐπὶ τοῦ Μήδου τιμωρίᾳ, τοὺς μὲν λιποστρατίαν, τοὺς δὲ ἐπ’ ἀλλήλους στρατεύειν, τοῖς δ’ ὡς ἑκάστοις τινὰ εἶχον αἰτίαν εὐπρεπῆ ἐπενεγκόντες κατεστρέψαντο. 6.82.3. καὶ μετὰ τὰ Μηδικὰ ναῦς κτησάμενοι τῆς μὲν Λακεδαιμονίων ἀρχῆς καὶ ἡγεμονίας ἀπηλλάγημεν,οὐδὲν προσῆκον μᾶλλόν τι ἐκείνους ἡμῖν ἢ καὶ ἡμᾶς ἐκείνοις ἐπιτάσσειν, πλὴν καθ’ ὅσον ἐν τῷ παρόντι μεῖζον ἴσχυον, αὐτοὶ δὲ τῶν ὑπὸ βασιλεῖ πρότερον ὄντων ἡγεμόνες καταστάντες οἰκοῦμεν, νομίσαντες ἥκιστ’ ἂν ὑπὸ Πελοποννησίοις οὕτως εἶναι, δύναμιν ἔχοντες ᾗ ἀμυνούμεθα, καὶ ἐς τὸ ἀκριβὲς εἰπεῖν οὐδὲ ἀδίκως καταστρεψάμενοι τούς τε Ἴωνας καὶ νησιώτας, οὓς ξυγγενεῖς φασὶν ὄντας ἡμᾶς Συρακόσιοι δεδουλῶσθαι. 7.28.4. δι’ ἃ καὶ τότε ὑπό τε τῆς Δεκελείας πολλὰ βλαπτούσης καὶ τῶν ἄλλων ἀναλωμάτων μεγάλων προσπιπτόντων ἀδύνατοι ἐγένοντο τοῖς χρήμασιν. καὶ τὴν εἰκοστὴν ὑπὸ τοῦτον τὸν χρόνον τῶν κατὰ θάλασσαν ἀντὶ τοῦ φόρου τοῖς ὑπηκόοις ἐποίησαν, πλείω νομίζοντες ἂν σφίσι χρήματα οὕτω προσιέναι. αἱ μὲν γὰρ δαπάναι οὐχ ὁμοίως καὶ πρίν, ἀλλὰ πολλῷ μείζους καθέστασαν, ὅσῳ καὶ μείζων ὁ πόλεμος ἦν: αἱ δὲ πρόσοδοι ἀπώλλυντο. 7.57.4. καὶ τῶν μὲν ὑπηκόων καὶ φόρου ὑποτελῶν Ἐρετριῆς καὶ Χαλκιδῆς καὶ Στυρῆς καὶ Καρύστιοι ἀπ’ Εὐβοίας ἦσαν, ἀπὸ δὲ νήσων Κεῖοι καὶ Ἄνδριοι καὶ Τήνιοι, ἐκ δ’ Ἰωνίας Μιλήσιοι καὶ Σάμιοι καὶ Χῖοι. τούτων Χῖοι οὐχ ὑποτελεῖς ὄντες φόρου, ναῦς δὲ παρέχοντες αὐτόνομοι ξυνέσποντο. καὶ τὸ πλεῖστον Ἴωνες ὄντες οὗτοι πάντες καὶ ἀπ’ Ἀθηναίων πλὴν Καρυστίων (οὗτοι δ’ εἰσὶ Δρύοπες), ὑπήκοοι δ’ ὄντες καὶ ἀνάγκῃ ὅμως Ἴωνές γε ἐπὶ Δωριᾶς ἠκολούθουν. 8.69.3. ἦσαν δὲ καὶ Ἄνδριοι καὶ Τήνιοι καὶ Καρυστίων τριακόσιοι καὶ Αἰγινητῶν τῶν ἐποίκων, οὓς Ἀθηναῖοι ἔπεμψαν οἰκήσοντας, ἐπ’ αὐτὸ τοῦτο ἥκοντες ἐν τοῖς ἑαυτῶν ὅπλοις, οἷς ταὐτὰ προείρητο. | 1.2.4. The goodness of the land favoured the aggrandizement of particular individuals, and thus created faction which proved a fertile source of ruin. It also invited invasion. 1.2.6. And here is no inconsiderable exemplification of my assertion, that the migrations were the cause of there being no correspondent growth in other parts. The most powerful victims of war or faction from the rest of Hellas took refuge with the Athenians as a safe retreat; and at an early period, becoming naturalized, swelled the already large population of the city to such a height that Attica became at last too small to hold them, and they had to send out colonies to Ionia . 1.12.4. and many years had to elapse before Hellas could attain to a durable tranquillity undisturbed by removals, and could begin to send out colonies, as Athens did to Ionia and most of the islands, and the Peloponnesians to most of Italy and Sicily and some places in the rest of Hellas . All these places were founded subsequently to the war with Troy . 1.13.6. Subsequently the Ionians attained to great naval strength in the reign of Cyrus, the first king of the Persians, and of his son Cambyses, and while they were at war with the former commanded for a while the Ionian sea. Polycrates also, the tyrant of Samos , had a powerful navy in the reign of Cambyses with which he reduced many of the islands, and among them Rhenea, which he consecrated to the Delian Apollo. About this time also the Phocaeans, while they were founding Marseilles , defeated the Carthaginians in a sea-fight. 1.67.2. With her, the Aeginetans, formally unrepresented from fear of Athens , in secret proved not the least urgent of the advocates for war, asserting that they had not the independence guaranteed to them by the treaty. 1.95.1. But the violence of Pausanias had already begun to be disagreeable to the Hellenes, particularly to the Ionians and the newly liberated populations. These resorted to the Athenians and requested them as their kinsmen to become their leaders, and to stop any attempt at violence on the part of Pausanias. 1.97.1. Their supremacy commenced with independent allies who acted on the resolutions of a common congress. It was marked by the following undertakings in war and in administration during the interval between the Median and the present war, against the barbarian, against their own rebel allies, and against the Peloponnesian powers which would come in contact with them on various occasions. 1.101.3. So the Lacedaemonians being engaged in a war with the rebels in Ithome , the Thasians in the third year of the siege obtained terms from the Athenians by razing their walls, delivering up their ships, and arranging to pay the monies demanded at once, and tribute in future; giving up their possessions on the continent together with the mine. 1.128.3. After Pausanias the Lacedaemonian had been recalled by the Spartans from his command in the Hellespont (this is his first recall), and had been tried by them and acquitted, not being again sent out in a public capacity, he took a galley of Hermione on his own responsibility, without the authority of the Lacedaemonians, and arrived as a private person in the Hellespont . He came ostensibly for the Hellenic war, really to carry on his intrigues with the king, which he had begun before his recall, being ambitious of reigning over Hellas . 1.128.4. The circumstance which first enabled him to lay the king under an obligation, and to make a beginning of the whole design was this. 1.128.5. Some connections and kinsmen of the king had been taken in Byzantium , on its capture from the Medes, when he was first there, after the return from Cyprus . These captives he sent off to the king without the knowledge of the rest of the allies, the account being that they had escaped from him. 1.128.6. He managed this with the help of Gongylus, an Eretrian, whom he had placed in charge of Byzantium and the prisoners. He also gave Gongylus a letter for the king, the contents of which were as follows, as was afterwards discovered: 1.128.7. ‘Pausanias, the general of Sparta , anxious to do you a favour, sends you these his prisoners of war. I propose also, with your approval, to marry your daughter, and to make Sparta and the rest of Hellas subject to you. I may say that I think I am able to do this, with your co-operation. Accordingly if any of this please you, send a safe man to the sea through whom we may in future conduct our correspondence.’ 2.13.3. Here they had no reason to despond. Apart from other sources of income, an average revenue of six hundred talents of silver was drawn from the tribute of the allies; and there were still six thousand talents of coined silver in the Acropolis, out of nine thousand seven hundred that had once been there, from which the money had been taken for the porch of the Acropolis, the other public buildings, and for Potidaea . 2.15.2. In Theseus, however, they had a king of equal intelligence and power; and one of the chief features in his organization of the country was to abolish the council chambers and magistrates of the petty cities, and to merge them in the single council-chamber and town-hall of the present capital. Individuals might still enjoy their private property just as before, but they were henceforth compelled to have only one political center, viz. Athens ; which thus counted all the inhabitants of Attica among her citizens, so that when Theseus died he left a great state behind him. Indeed, from him dates the Synoecia, or Feast of Union; which is paid for by the state, and which the Athenians still keep in honor of the goddess. 2.15.4. This is shown by the fact that the temples the other deities, besides that of Athena, are in the citadel; and even those that are outside it are mostly situated in this quarter of the city, as that of the Olympian Zeus, of the Pythian Apollo, of Earth, and of Dionysus in the Marshes, the same in whose honor the older Dionysia are to this day celebrated in the month of Anthesterion not only by the Athenians but also by their Ionian descendants. 2.37.3. But all this ease in our private relations does not make us lawless as citizens. Against this fear is our chief safeguard, teaching us to obey the magistrates and the laws, particularly such as regard the protection of the injured, whether they are actually on the statute book, or belong to that code which, although unwritten, yet cannot be broken without acknowledged disgrace. 2.63.2. Besides, to recede is no longer possible, if indeed any of you in the alarm of the moment has become enamored of the honesty of such an unambitious part. For what you hold is, to speak somewhat plainly, a tyranny; to take it perhaps was wrong, but to let it go is unsafe. 3.104.1. The same winter the Athenians purified Delos , in compliance, it appears, with a certain oracle. It had been purified before by Pisistratus the tyrant; not indeed the whole island, but as much of it as could be seen from the temple. All of it was, however, now purified in the following way. 3.104.2. All the sepulchres of those that had died in Delos were taken up, and for the future it was commanded that no one should be allowed either to die or to give birth to a child in the island; but that they should be carried over to Rhenea, which is so near to Delos that Polycrates, tyrant of Samos , having added Rhenea to his other island conquests during his period of naval ascendancy, dedicated it to the Delian Apollo by binding it to Delos with a chain. The Athenians, after the purification, celebrated, for the first time, the quinquennial festival of the Delian games. 4.84.1. The same summer, without loss of time, Brasidas marched with the Chalcidians against Acanthus, a colony of the Andrians, a little before vintage. 4.88.2. Not long after, Stagirus, a colony of the Andrians, followed their example and revolted. Such were the events of this summer. 4.103.3. The plot was carried on by some natives of Argilus, an Andrian colony, residing in Amphipolis , where they had also other accomplices gained over by Perdiccas or the Chalcidians. 4.109.3. In it are various towns, Sane, an Andrian colony, close to the canal, and facing the sea in the direction of Euboea ; the others being Thyssus, Cleone, Acrothoi, Olophyxus, 5.6.1. Cleon, whom we left on his voyage from Torone to Amphipolis , made Eion his base, and after an unsuccessful assault upon the Andrian colony of Stagirus, took Galepsus, a colony of Thasos , by storm. 5.18.5. 5. The Lacedaemonians and their allies shall give back Amphipolis to the Athenians. Nevertheless, in the case of cities given up by the Lacedaemonians to the Athenians, the inhabitants shall be allowed to go where they please and to take their property with them; and the cities shall be independent, paying only the tribute of Aristides. And it shall not be lawful for the Athenians or their allies to carry on war against them after the treaty has been concluded, so long as the tribute is paid. The cities referred to are Argilus, Stagirus, Acanthus, Scolus, Olynthus , and Spartolus. These cities shall be neutral, allies neither of the Lacedaemonians nor of the Athenians; but if the cities consent, it shall be lawful for the Athenians to make them their allies, provided always that the cities wish it. 6.76.3. No; but the same policy which has proved so successful in Hellas is now being tried in Sicily . After being chosen as the leaders of the Ionians and of the other allies of Athenian origin, to punish the Mede , the Athenians accused some of failure in military service, some of fighting against each other, and others, as the case might be, upon any colourable pretext that could be found, until they thus subdued them all. 6.82.3. After the Median war we had a fleet, and so got rid of the empire and supremacy of the Lacedaemonians, who had no right to give orders to us more than we to them, except that of being the strongest at that moment; and being appointed leaders of the king's former subjects, we continue to be so, thinking that we are least likely to fall under the dominion of the Peloponnesians, if we have a force to defend ourselves with, and in strict truth having done nothing unfair in reducing to subjection the Ionians and islanders, the kinsfolk whom the Syracusans say we have enslaved. 7.28.4. These causes, the great losses from Decelea, and the other heavy charges that fell upon them, produced their ficial embarrassment; and it was at this time that they imposed upon their subjects, instead of the tribute, the tax of a twentieth upon all imports and exports by sea, which they thought would bring them in more money; their expenditure being now not the same as at first, but having grown with the war while their revenues decayed. 7.57.4. To the number of the subjects paying tribute belonged the Eretrians, Chalcidians, Styrians, and Carystians from Euboea ; the Ceans, Andrians, and Tenians from the islands; and the Milesians, Samians, and Chians from Ionia . The Chians, however, joined as independent allies, paying no tribute, but furnishing ships. Most of these were Ionians and descended from the Athenians, except the Carystians, who are Dryopes, and although subjects and obliged to serve, were still Ionians fighting against Dorians. 8.69.3. There were also some Andrians and Tenians, three hundred Carystians, and some of the settlers in Aegina come with their own arms for this very purpose, who had received similar instructions. |
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34. Plato, Minos, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 92| 319b. ἐγκωμιάζουσι, τούτου ἕνεκα φράσω, ἵνα μὴ ἄνθρωπος ὢν ἀνθρώπου εἰς ἥρω Διὸς ὑὸν λόγῳ ἐξαμαρτάνῃς. Ὅμηρος γὰρ περὶ Κρήτης λέγων ὅτι πολλοὶ ἄνθρωποι ἐν αὐτῇ εἰσιν καὶ ἐνενήκοντα πόληες, τῇσι δέ, φησίν— ἔνι Κνωσὸς μεγάλη πόλις, ἔνθα τε Μίνως ἐννέωρος βασίλευε Διὸς μεγάλου ὀαριστής. Hom. Od. 19.179 | 319b. and Hesiod, my purpose is to prevent you, a man sprung from a man, from making a mistake in regard to a hero who was the son of Zeus. For Homer, in telling of Crete that there were in it many men and ninety cities, says: And amongst them is the mighty city of Cnossos , where Minos was king, having colloquy with mighty Zeus in the ninth year. Hom. Od. 19.179 |
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35. Herodotus, Histories, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.64.4, 1.64.2, 3.80.6, 3.122.2, 4.33, 4.35.4, 5.28, 5.29, 5.66.2, 5.69.2, 5.82, 6.9, 6.21, 6.35, 6.87, 6.88, 6.89, 6.90, 6.91, 6.92, 6.93, 6.118, 6.132, 6.133, 6.134, 6.135, 6.136.105, 6.136.82, 6.136.34, 6.136.104, 6.136.109, 6.136.70, 6.136.133, 6.136.130, 6.136.86, 6.136.38, 6.136.76, 6.136.47, 6.136.131, 6.136.74, 6.136.108, 6.136.138, 6.136.127, 6.136.75, 6.136.84, 6.136.128, 6.136.132, 6.136.81, 6.136.106, 6.136.139, 6.136.73, 6.136.46, 6.136.135, 6.136.85, 6.136.140, 6.136.35, 6.136.79, 6.136.126, 6.136.78, 6.136.72, 6.136.39, 6.136.136, 6.136.100, 6.136.71, 6.136.48, 6.136.103, 6.136.110, 6.136.80, 6.136.134, 6.136.77, 6.136.111, 6.136.102, 6.136.137, 6.136.83, 6.136.129, 6.136.33, 6.136.101, 6.136.49, 6.136.69, 6.136.120, 6.136.121, 6.136.99, 6.136.24, 6.136.59, 6.136.122, 6.136.98, 6.136.51, 6.136.11, 6.136.123, 6.136.41, 6.136.44, 6.136.52, 6.136.10, 6.136.32, 6.136.97, 6.136.12, 6.136.119, 6.136.118, 6.136.62, 6.136.21, 6.136.112, 6.136.45, 6.136.15, 6.136.113, 6.136.61, 6.136.114, 6.136.50, 6.136.14, 6.136.22, 6.136.115, 6.136.116, 6.136.60, 6.136.13, 6.136.117, 6.136.23, 6.136.9, 6.136.16, 6.136.25, 6.136.31, 6.136.55, 6.136.124, 6.136.2, 6.136.3, 6.136.4, 6.136.5, 6.136.28, 6.136.6, 6.136.95, 6.136.7, 6.136.56, 6.136.94, 6.136.93, 6.136.96, 6.136.27, 6.136.125, 6.136.8, 6.136.40, 6.136.43, 6.136.30, 6.136.26, 6.136.53, 6.136.57, 6.136.92, 6.136.29, 6.136.54, 6.136.58, 6.136.63, 6.136.107, 6.136.36, 6.136.65, 6.136.66, 6.136.19, 6.136.17, 6.136.18, 6.136.91, 6.136.90, 6.136.87, 6.136.37, 6.136.67, 6.136.68, 6.136.89, 6.136.64, 6.136.88, 6.136.42, 6.136.20, 6.136, 6.137, 7.94, 7.94-95.1, 7.142, 7.143, 7.144, 8.1.2, 8.46, 8.46.1, 8.79.1, 8.111, 8.112, 8.121, 8.122, 9.1, 9.101, 9.103, 9.104, 9.106 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Gagné (2020) 203 | 4.33. But the Delians say much more about them than any others do. They say that offerings wrapped in straw are brought from the Hyperboreans to Scythia; when these have passed Scythia, each nation in turn receives them from its neighbors until they are carried to the Adriatic sea, which is the most westerly limit of their journey; ,from there, they are brought on to the south, the people of Dodona being the first Greeks to receive them. From Dodona they come down to the Melian gulf, and are carried across to Euboea, and one city sends them on to another until they come to Carystus; after this, Andros is left out of their journey, for Carystians carry them to Tenos, and Tenians to Delos. ,Thus (they say) these offerings come to Delos. But on the first journey, the Hyperboreans sent two maidens bearing the offerings, to whom the Delians give the names Hyperoche and Laodice, and five men of their people with them as escort for safe conduct, those who are now called Perpherees and greatly honored at Delos. ,But when those whom they sent never returned, they took it amiss that they should be condemned always to be sending people and not getting them back, and so they carry the offerings, wrapped in straw, to their borders, and tell their neighbors to send them on from their own country to the next; ,and the offerings, it is said, come by this conveyance to Delos. I can say of my own knowledge that there is a custom like these offerings; namely, that when the Thracian and Paeonian women sacrifice to the Royal Artemis, they have straw with them while they sacrifice. |
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| 36. Sophocles, Oedipus At Colonus, 694-706 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Gagné (2020) 17 |
| 37. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •delian league, rebellions from Found in books: Sweeney (2013) 4 |
| 38. Aristotle, Fragments, 76 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 86 |
| 39. Philochorus, Fragments, 119, 75 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 84 |
| 40. Theophrastus, De Signis Tempestatum, 119 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 84 |
| 41. Theocritus, Idylls, 2.445 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 98 |
| 42. Aristotle, Athenian Constitution, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Gygax and Zuiderhoek (2021) 51 |
| 43. Callimachus, Aetia, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 85, 93 |
| 44. Aristoxenus, Fragments, 4.12, 12.158 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •delian league •delian league, rebellions from Found in books: Sweeney (2013) 33 |
| 45. Aeschines, Letters, 1.114, 1.159, 2.4, 2.153, 3.205-3.206 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •delian league oath •delian league Found in books: Eidinow (2007) 310; Sommerstein and Torrance (2014) 22 |
| 46. Herodas, Mimes, 2.98 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 98 |
| 47. Polemon Iliensis, Fragments, 78 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 84 |
| 48. Aristocritus Milesius, Fragments, 3 (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 101 |
49. Polybius, Histories, 2.39.6 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 87| 2.39.6. παρακαλέσαντες γὰρ σφᾶς καὶ συμφρονήσαντες Κροτωνιᾶται, Συβαρῖται, Καυλωνιᾶται, πρῶτον μὲν ἀπέδειξαν Διὸς Ὁμαρίου κοινὸν ἱερὸν καὶ τόπον, ἐν ᾧ τάς τε συνόδους καὶ τὰ διαβούλια συνετέλουν, δεύτερον τοὺς ἐθισμοὺς καὶ νόμους ἐκλαβόντες τοὺς τῶν Ἀχαιῶν ἐπεβάλοντο χρῆσθαι καὶ διοικεῖν κατὰ τούτους τὴν πολιτείαν. ὑπὸ δὲ τῆς Διονυσίου Συρακοσίου δυναστείας, | 2.39.6. The Crotonians, Sybarites and Caulonians, having called a conference and formed a league, first of all established a common temple and holy place of Zeus Amarius in which to hold their meetings and debates, and next, adopting the customs and laws of the Achaeans, decided to conduct their government according to them. |
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50. Diodorus Siculus, Historical Library, 4.61, 11.5, 12.4 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •islands, in the aegean, in delian league •lesbos, and early delian league •delian league •delian league, rebellions from Found in books: Kowalzig (2007) 90, 106; Sweeney (2013) 33 | 4.61. 1. Minos, when he learned of the fate which had befallen his son, came to Athens and demanded satisfaction for the murder of Androgeos. And when no one paid any attention to him, he declared war against the Athenians and uttered imprecations to Zeus, calling down drought and famine throughout the state of the Athenians. And when drought quickly prevailed about Attica and Greece and the crops were destroyed, the heads of the communities gathered together and inquired of the god what steps they could take to rid themselves of their present evils. The god made answer to them that they should go to Aeacus, the son of Zeus and Aeginê, the daughter of Asopus, and ask him to off up prayers on their behalf.,2. And when they had done as they had been commanded, among the rest of the Greeks, the drought was broken, but among the Athenians alone it continued; wherefore the Athenians were compelled to make inquiry of the god how they might be rid of their present evils. Thereupon the god made answer that they could do so if they would render to Minos such satisfaction for the murder of Androgeos as he might demand.,3. The Athenians obeyed the order of the god, and Minos commanded them that they should give seven youths and as many maidens every nine years to the Minotaur for him to devour, for as long a time as the monster should live. And when the Athenians gave them, the inhabitants of Attica were rid of their evils and Minos ceased warring on Athens. At the expiration of nine years Minos came again to Attica accompanied by a great fleet and demanded and received the fourteen young people.,4. Now Theseus was one of those who were to set forth, and Aegeus made the agreement with the captain of the vessel that, if Theseus should overcome the Minotaur, they should sail back with their sails white, but if he died, they should be black, just as they had been accustomed to do on the previous occasion. When they had landed in Crete, Ariadnê, the daughter of Minos, became enamoured of Theseus, who was unusually handsome, and Theseus, after conversing with her and securing her assistance, both slew the Minotaur and got safely away, since he had learned from her the way out of the labyrinth.,5. In making his way back to his native land he carried off Ariadnê and sailed out unobserved during the night, after which he put in at the island which at that time was called Dia, but is now called Naxos. At this same time, the myths relate, Dionysus showed himself on the island, and because of the beauty of Ariadnê he took the maiden away from Theseus and kept her as his lawful wife, loving her exceedingly. Indeed, after her death he considered her worthy of immortal honours because of the affection he had for her, and placed among the stars of heaven the "Crown of Ariadnê.",6. But Theseus, they say, being vexed exceedingly because the maiden had been taken from him, and forgetting because of his grief the command of Aegeus, came to port in Attica with the black sails.,7. And of Aegeus, we are told, witnessing the return of the ship and thinking that his son was dead, performed an act which was at the same time heroic and a calamity; for he ascended the acropolis and then, because he was disgusted with life by reason of his excessive grief, cast himself down from the height.,8. After Aegeus had died, Theseus, succeeding to the kingship, ruled over the masses in accordance with the laws and performed many deeds which contributed to the aggrandisement of his native land. The most notable thing which he accomplished was the incorporation of the demes, which were small in size but many in number, into the city of Athens;,9. since from that time on the Athenians were filled with pride by reason of the importance of their state and aspired to the leadership of the Greeks. But for our part, now that we have set forth these facts at sufficient length, we shall record what remains to be said about Theseus. 11.5. 1. Xerxes, after having enumerated his armaments, pushed on with the entire army, and the whole fleet accompanied the land forces in their advance as far as the city of Acanthus, and from there the ships passed through the place where the canal had been cut into the other sea expeditiously and without loss.,2. But when Xerxes arrived at the Gulf of Melis, he learned that the enemy had already seized the passes. Consequently, having joined to his forces the armament there, he summoned his allies from Europe, a little less than two hundred thousand men; so that he now possessed in all not less than one million soldiers exclusive of the naval contingent.,3. And the sum total of the masses who served on the ships of war and who transported the food and general equipment was not less than that of those we have mentioned, so that the account usually given of the multitude of the men gathered together by Xerxes need cause no amazement; for men say that the unfailing rivers ran dray because of the unending stream of the multitude, and that the seas were hidden by the sails of the ships. However this may be, the greatest forces of which any historical record has been left were those which accompanied Xerxes.,4. After the Persians had encamped on the Spercheius River, Xerxes dispatched envoys to Thermopylae to discover, among other things, how the Greeks felt about the war with him; and he commanded them to make this proclamation: "King Xerxes orders all to give up their arms, to depart unharmed to their native lands, and to be allies of the Persian; and to all Greeks who do this he will give more and better lands than they now possess.",5. But when Leonidas heard the commands of the envoys, he replied to them: "If we should be allies of the king we should be more useful if we kept our arms, and if we should have to wage war against him, we should fight the better for our freedom if we kept them; and as for the lands which he promises to give, the Greeks have learned from their fathers to gain lands, not by cowardice, but by valour." 12.4. 1. When Pedieus was archon in Athens, the Romans elected as consuls Marcus Valerius Lactuca and Spurius Verginius Tricostus. In this year Cimon, the general of the Athenians, being master of the sea, subdued the cities of Cyprus. And since a large Persian garrison was there in Salamis and the city was filled with missiles and arms of every description, and of grain and supplies of every other kind, he decided that it would be to his advantage to reduce it by siege.,2. For Cimon reasoned that this would be the easiest way for him not only to become master of all Cyprus but also to confound the Persians, since their being unable to come to the aid of the Salaminians, because the Athenians were masters of the sea, and their having left their allies in the lurch would cause them to be despised, and that, in a word, the entire war would be decided if all Cyprus were reduced by arms. And that in which what actually happened.,3. The Athenians began the siege of Salamis and were making daily assaults, but the soldiers in the city, supplied as they were with missiles and matériel, were with ease warding off the besiegers from the walls.,4. Artaxerxes the king, however, when he learned of the reverses his forces had suffered at Cyprus, took counsel on the war with his friends and decided that it was to his advantage to conclude a peace with the Greeks.,5. Accordingly he dispatched to the generals in Cyprus and to the satraps the written terms on which they were permitted to come to a settlement with the Greeks. Consequently Artabazus and Megabyzus sent ambassadors to Athens to discuss a settlement. The Athenians were favourable and dispatched ambassadors plenipotentiary, the leader of whom was Callias the son of Hipponicus; and so the Athenians and their allies concluded with the Persians a treaty of peace, the principal terms of which run as follows: All the Greek cities are to live under laws of their own making; the satraps of the Persians are not to come nearer to the sea than a three days' journey and no Persian warship is to sail inside of Phaselis or the Cyanean Rocks; and if these terms are observed by the king and his generals, the Athenians are not to send troops into the territory over which the king is ruler.,6. After the treaty had been solemnly concluded, the Athenians withdrew their armaments from Cyprus, having won a brilliant victory and concluded most noteworthy terms of peace. And it so happened that Cimon died of an illness during his stay in Cyprus. |
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| 51. Nicolaus of Damascus, Fragments, 155 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •delian league Found in books: Sweeney (2013) 162 |
52. Ovid, Metamorphoses, 7.363-7.364 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 98| 7.363. Eurypylique urbem, qua Coae cornua matres 7.364. gesserunt tum cum discederet Herculis agmen | |
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53. Plutarch, Aristides, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 107, 214; Sommerstein and Torrance (2014) 22| 8.1. τρίτῳ δʼ ἔτει Ξέρξου διὰ Θετταλίας καὶ Βοιωτίας ἐλαύνοντος ἐπὶ τὴν Ἀττικήν, λύσαντες τὸν νόμον ἐψηφίσαντο τοῖς μεθεστῶσι κάθοδον, μάλιστα φοβούμενοι τὸν Ἀριστείδην, μὴ προσθέμενος τοῖς πολεμίοις διαφθείρῃ καὶ μεταστήσῃ πολλοὺς τῶν πολιτῶν πρὸς τὸν βάρβαρον, οὐκ ὀρθῶς στοχαζόμενοι τοῦ ἀνδρός, ὅς γε καὶ πρὸ τοῦ δόγματος τούτου διετέλει προτρέπων καὶ παροξύνων τοὺς Ἕλληνας ἐπὶ τὴν ἐλευθερίαν, καὶ μετὰ τὸ δόγμα τοῦτο, Θεμιστοκλέους στρατηγοῦντος αὐτοκράτορος, πάντα συνέπραττε καὶ συνεβούλευεν, ἐνδοξότατον ἐπὶ σωτηρίᾳ κοινῇ ποιῶν τὸν ἔχθιστον. 25.1. ὁ δʼ Ἀριστείδης ὥρκισε μὲν τοὺς Ἕλληνας καὶ ὤμοσεν ὑπὲρ τῶν Ἀθηναίων, μύδρους ἐμβαλὼν ἐπὶ ταῖς ἀραῖς εἰς τὴν θάλατταν, ὕστερον δὲ τῶν πραγμάτων ἄρχειν ἐγκρατέστερον, ὡς ἔοικεν, ἐκβιαζομένων ἐκέλευε τοὺς Ἀθηναίους τὴν ἐπιορκίαν τρέψαντας εἰς ἑαυτὸν ἑαυτὸν Hercher and Blass with F a S: αὐτὸν . ᾗ συμφέρει χρῆσθαι τοῖς πράγμασι. 26.3. οἱ δʼ ἄλλοι πάντες, ὡς ἔπος εἰπεῖν, ὅσοι τὰ πλημμεληθέντα τῷ δήμῳ περὶ τοὺς στρατηγοὺς διεξίασι, τὴν μὲν Θεμιστοκλέους φυγὴν καὶ τὰ Μιλτιάδου δεσμὰ καὶ τὴν Περικλέους ζημίαν καὶ τὸν Πάχητος ἐν τῷ δικαστηρίῳ θάνατον, ἀνελόντος αὑτὸν ἐπὶ τοῦ βήματος ὡς ἡλίσκετο, καὶ πολλὰ τοιαῦτα συνάγουσι καὶ θρυλοῦσιν, Ἀριστείδου δὲ τὸν μὲν ἐξοστρακισμὸν παρατίθενται, καταδίκης δὲ τοιαύτης οὐδαμοῦ μνημονεύουσι. | 8.1. 25.1. 26.3. |
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| 54. Plutarch, De Musica (1131B1147A), None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •delian league Found in books: Gagné (2020) 203 |
| 55. Plutarch, Fragments, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 84 |
56. Plutarch, Sayings of The Spartans, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 107, 214| 8.1. Ἀκρότατος, ἐπεὶ οἱ γονεῖς αὐτὸν ἄδικόν τι συμπρᾶξαι αὐτοῖς ἠξίουν, μέχρι τινὸς ἀντέλεγεν· ὡς δὲ ἐνέκειντο, εἶπεν ἕως μὲν παρʼ ὑμῖν ἦν, οὐκ ἠπιστάμην δικαιοσύνης οὐδεμίαν ἔννοιαν ἐπεὶ δὲ με τῇ πατρίδι παρέδοτε καὶ τοῖς ταύτης νόμοις, ἔτι δὲ δὲ scrib. vid. δʼ ἐν δικαιοσύνῃ καὶ καλοκαγαθίᾳ ἐπαιδεύσατε ὡς ἠδύνασθε, τούτοις πειράσομαι ἢ ἢ ] μᾶλλον ἢ ? ὑμῖν ἕπεσθαι· καὶ ἐπεὶ θέλετε ἄριστα πράττειν, ἄριστα δὲ τὰ δίκαιά ἐστι καὶ ἰδιώτῃ καὶ πολὺ μᾶλλον ἄρχοντι, πράξω ἃ θέλετε ἃ δὲ λέγετε παραιτήσομαι. | 8.1. Acrotatus, when his parents claimed it was his duty to co-operate with them in some unjust action, spoke in opposition up to a certain limit. But when they insisted, he said, While I was with you, I had not the slightest idea of justice; but since you have surrendered me to our country and its laws, and, besides, have had me instructed in justice and honourable conduct so far as lay in your power, I shall try to follow these rather than you. And since your wish is for me to do what is best, and since what is just is best both for a private citizen, and much more so for a ruler, I will do what you wish; but as for what you propose I shall beg to be excused. Cf. a similar remark of Agesilaus, Moralia , 534 D. |
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| 57. Plutarch, Agesilaus, 6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •delian league Found in books: Sweeney (2013) 35 |
| 58. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Eidinow and Kindt (2015) 280 |
| 59. Plutarch, Virtues of Women, 1.7, 1.28 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •delian league •delian league, rebellions from Found in books: Sweeney (2013) 4, 35 |
60. Plutarch, Pericles, 37.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •delian league Found in books: Raaflaub Ober and Wallace (2007) 137| 37.4. ἐπράθησαν δʼ οὖν δʼ οὖν Fuhr and Blass, with F a S: οὖν . ἁλόντες ὀλίγῳ πεντακισχιλίων ἐλάττους, οἱ δὲ μείναντες ἐν τῇ πολιτείᾳ καὶ κριθέντες Ἀθηναῖοι μύριοι καὶ τετρακισχίλιοι καὶ τεσσαράκοντα τὸ πλῆθος ἐξητάσθησαν. | 37.4. As a result, a little less than five thousand were convicted and sold into slavery, and those who retained their citizenship and were adjudged to be Athenians were found, as a result of this scrutiny, to be fourteen thousand and forty in number. |
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| 61. Plutarch, Greek Questions, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 98 |
| 62. Plutarch, Solon, 13 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •delian league Found in books: Gygax and Zuiderhoek (2021) 51 |
| 63. Herodotus Medicus, Fragments, 1.165, 1.165.3, 6.68.1-6.68.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •delian league oath Found in books: Sommerstein and Torrance (2014) 22, 148 |
| 64. Plutarch, Themistocles, 25, 27-28, 26 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 214 |
65. Plutarch, Theseus, 16.3-16.4, 17.6, 23.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 91, 92| 16.3. καὶ γὰρ ὁ Μίνως ἀεὶ διετέλει κακῶς ἀκούων καὶ λοιδορούμενος ἐν τοῖς Ἀττικοῖς θεάτροις, καὶ οὔτε Ἡσίοδος αὐτὸν ὤνησε βασιλεύτατον οὔτε Ὅμηρος ὀαριστὴν Διὸς προσαγορεύσας, ἀλλʼ ἐπικρατήσαντες οἱ τραγικοὶ πολλὴν ἀπὸ τοῦ λογείου καὶ τῆς σκηνῆς ἀδοξίαν αὐτοῦ κατεσκέδασαν ὡς χαλεποῦ καὶ βιαίου γενομένου. καίτοι φασὶ τὸν μὲν Μίνω βασιλέα καὶ νομοθέτην, δικαστὴν δὲ τὸν Ῥαδάμανθυν εἶναι καὶ φύλακα τῶν ὡρισμένων ὑπʼ ἐκείνου δικαίων. 17.6. φιλόχορος δὲ παρὰ Σκίρου φησὶν ἐκ Σαλαμῖνος τὸν Θησέα λαβεῖν κυβερνήτην μὲν Ναυσίθοον, πρωρέα δὲ Φαίακα, μηδέπω τότε τῶν Ἀθηναίων προσεχόντων τῇ θαλάττῃ· καὶ γὰρ εἶναι τῶν ἠϊθέων ἕνα Μενέσθην Σκίρου θυγατριδοῦν. μαρτυρεῖ δὲ τούτοις ἡρῷα Ναυσιθόου καὶ Φαίακος εἱσαμένου Θησέως Φαληροῖ πρὸς τῷ τοῦ Σκίρου ἱερῷ, ἱερῷ bracketed by Bekker ( near that of Scirus ). καὶ τὴν ἑορτὴν τὰ Κυβερνήσιά φασιν ἐκείνοις τελεῖσθαι. 23.1. τὸ δὲ πλοῖον ἐν ᾧ μετὰ τῶν ἠϊθέων ἔπλευσε καὶ πάλιν ἐσώθη, τὴν τριακόντορον, ἄχρι τῶν Δημητρίου τοῦ Φαληρέως χρόνων διεφύλαττον οἱ Ἀθηναῖοι, τὰ μὲν παλαιὰ τῶν ξύλων ὑφαιροῦντες, ἄλλα δὲ ἐμβάλλοντες ἰσχυρὰ καὶ συμπηγνύντες οὕτως ὥστε καὶ τοῖς· φιλοσόφοις εἰς τὸν αὐξόμενον λόγον ἀμφιδοξούμενον παράδειγμα τὸ πλοῖον εἶναι, τῶν μὲν ὡς τὸ αὐτό, τῶν δὲ ὡς οὐ τὸ αὐτὸ διαμένοι λεγόντων. | |
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66. Plutarch, Cimon, 8.5-8.7, 9.5, 12.3-12.4, 13.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •islands, in the aegean, in delian league •delian league •delian league, rebellions from •lesbos, and early delian league Found in books: Kowalzig (2007) 91, 107; Sweeney (2013) 4, 13, 33| 8.5. παραλαβὼν δʼ οὕτω τὴν νῆσον ὁ Κίμων τοὺς μὲν Δόλοπας ἐξήλασε καὶ τὸν Αἰγαῖον ἠλευθέρωσε, πυνθανόμενος δὲ τὸν παλαιὸν Θησέα τὸν Αἰγέως φυγόντα μὲν ἐξ Ἀθηνῶν εἰς Σκῦρον, αὐτοῦ δʼ ἀποθανόντα δόλῳ διὰ φόβον ὑπὸ Λυκομήδους τοῦ βασιλέως, ἐσπούδασε τὸν τάφον ἀνευρεῖν. 8.6. καὶ γὰρ ἦν χρησμὸς Ἀθηναίοις τὰ Θησέως λείψανα κελεύων ἀνακομίζειν εἰς ἄστυ καὶ τιμᾶν ὡς ἥρωα πρεπόντως, ἀλλʼ ἠγνόουν ὅπου κεῖται, Σκυρίων οὐχ ὁμολογούντων οὐδʼ ἐώντων ἀναζητεῖν. τότε δὴ πολλῇ φιλοτιμίᾳ τοῦ σηκοῦ μόγις ἐξευρεθέντος, ἐνθέμενος ὁ Κίμων εἰς τὴν αὑτοῦ τριήρη τὰ ὀστᾶ καὶ τἆλλα κοσμήσας μεγαλοπρεπῶς κατήγαγεν εἰς τὴν αὐτοῦ διʼ ἐτῶν σχεδὸν τετρακοσίων. ἐφʼ ᾧ καὶ μάλιστα πρὸς αὐτὸν ἡδέως ὁ δῆμος ἔσχεν. 8.7. ἔθεντο δʼ εἰς μνήμην αὐτοῦ καὶ τὴν τῶν τραγῳδῶν κρίσιν ὀνομαστὴν γενομένην. πρώτην γὰρ διδασκαλίαν τοῦ Σοφοκλέους ἔτι νέου καθέντος, Ἀψεφίων ὁ ἄρχων, φιλονεικίας οὔσης καὶ παρατάξεως τῶν θεατῶν, κριτὰς μὲν οὐκ ἐκλήρωσε τοῦ ἀγῶνος, ὡς δὲ Κίμων μετὰ τῶν συστρατήγων προελθὼν εἰς τὸ θέατρον ἐποιήσατο τῷ θεῷ τὰς νενομισμένας σπονδάς, οὐκ ἀφῆκεν αὐτοὺς ἀπελθεῖν, ἀλλʼ ὁρκώσας ἠνάγκασε καθίσαι καὶ κρῖναι δέκα ὄντας, ἀπὸ φυλῆς μιᾶς ἕκαστον. 12.3. ἐπιπλεύσας δὲ τῇ πόλει τῶν Φασηλιτῶν, Ἑλλήνων μὲν ὄντων, οὐ δεχομένων δὲ τὸν στόλον οὐδὲ βουλομένων ἀφίστασθαι βασιλέως, τήν τε χώραν κακῶς ἐποίει καὶ προσέβαλλε τοῖς τείχεσιν. οἱ δὲ Χῖοι συμπλέοντες αὐτῷ, πρὸς δὲ τοὺς Φασηλίτας ἐκ παλαιοῦ φιλικῶς ἔχοντες, ἅμα μὲν τὸν Κίμωνα κατεπράϋνον, ἅμα δὲ τοξεύοντες ὑπὲρ τὰ τείχη βιβλίδια προσκείμενα τοῖς ὀϊστοῖς ἐξήγγελλον τοῖς Φασηλίταις. 12.4. τέλος δὲ διήλλαξεν διήλλαξεν Coraës and Bekker give διήλλαξαν , as does S, referring to the Chians as reconciling the two hostile parties. αὐτούς, ὅπως δέκα τάλαντα δόντες ἀκολουθῶσι καὶ συστρατεύωσιν ἐπὶ τοὺς βαρβάρους. ἔφορος μὲν οὖν Τιθραύστην φησὶ τῶν βασιλικῶν νεῶν ἄρχειν καὶ τοῦ πεζοῦ Φερενδάτην, Καλλισθένης δʼ Ἀριομάνδην τὸν Γωβρύου κυριώτατον ὄντα τῆς δυνάμεως παρὰ τὸν Εὐρυμέδοντα ταῖς ναυσὶ παρορμεῖν, οὐκ ὄντα μάχεσθαι τοῖς Ἕλλησι πρόθυμον, ἀλλὰ προσδεχόμενον ὀγδοήκοντα ναῦς Φοινίσσας ἀπὸ Κύπρου προσπλεούσας. 13.4. ᾗ καὶ μᾶλλον ἐκπλαγέντες ἀπώλεσαν τὰς ναῦς ἁπάσας, καὶ τῶν ἀνδρῶν οἱ πλεῖστοι συνδιεφθάρησαν. τοῦτο τὸ ἔργον οὕτως ἐταπείνωσε τὴν γνώμην τοῦ βασιλέως, ὥστε συνθέσθαι τὴν περιβόητον εἰρήνην ἐκείνην, ἵππου μὲν δρόμον ἀεὶ τῆς Ἑλληνικῆς ἀπέχειν θαλάσσης, ἔνδον δὲ Κυανέων καὶ Χελιδονίων μακρᾷ νηῒ καὶ χαλκεμβόλῳ μὴ πλέειν. | 8.5. 8.6. 8.7. 12.3. 12.4. 13.4. |
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| 67. Plutarch, Lysander, 3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •delian league, rebellions from Found in books: Sweeney (2013) 154 |
68. Apollodorus, Bibliotheca, 2.5.9, 2.7.1, 3.15.7-3.15.8 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 90, 92, 96, 97, 98| 2.5.9. ἔνατον ἆθλον Ἡρακλεῖ ἐπέταξε ζωστῆρα κομίζειν τὸν Ἱππολύτης. αὕτη δὲ ἐβασίλευεν Ἀμαζόνων, αἳ κατῴκουν περὶ τὸν Θερμώδοντα ποταμόν, ἔθνος μέγα τὰ κατὰ πόλεμον· ἤσκουν γὰρ ἀνδρίαν, καὶ εἴ ποτε μιγεῖσαι γεννήσειαν, τὰ θήλεα ἔτρεφον, καὶ τοὺς μὲν δεξιοὺς μαστοὺς ἐξέθλιβον, ἵνα μὴ κωλύωνται ἀκοντίζειν, τοὺς δὲ ἀριστεροὺς εἴων, ἵνα τρέφοιεν. εἶχε δὲ Ἱππολύτη τὸν Ἄρεος ζωστῆρα, σύμβολον τοῦ πρωτεύειν ἁπασῶν. ἐπὶ τοῦτον τὸν ζωστῆρα Ἡρακλῆς ἐπέμπετο, λαβεῖν αὐτὸν ἐπιθυμούσης τῆς Εὐρυσθέως θυγατρὸς Ἀδμήτης. παραλαβὼν οὖν ἐθελοντὰς συμμάχους ἐν μιᾷ νηὶ ἔπλει, 2 -- καὶ προσίσχει νήσῳ Πάρῳ, ἣν 3 -- κατῴκουν οἱ Μίνωος υἱοὶ Εὐρυμέδων Χρύσης Νηφαλίων Φιλόλαος. ἀποβάντων 4 -- δὲ δύο τῶν ἐν τῇ 5 -- νηὶ συνέβη τελευτῆσαι ὑπὸ τῶν Μίνωος υἱῶν· ὑπὲρ ὧν ἀγανακτῶν Ἡρακλῆς τούτους μὲν παραχρῆμα ἀπέκτεινε, τοὺς δὲ λοιποὺς κατακλείσας ἐπολιόρκει, ἕως ἐπιπρεσβευσάμενοι παρεκάλουν ἀντὶ τῶν ἀναιρεθέντων δύο λαβεῖν, οὓς ἂν αὐτὸς θελήσειεν. ὁ δὲ λύσας τὴν πολιορκίαν, καὶ τοὺς Ἀνδρόγεω τοῦ Μίνωος υἱοὺς ἀνελόμενος Ἀλκαῖον καὶ Σθένελον, ἧκεν εἰς Μυσίαν πρὸς Λύκον τὸν Δασκύλου, καὶ ξενισθεὶς ὑπὸ 1 -- τοῦ Βεβρύκων βασιλέως συμβαλόντων, βοηθῶν Λύκῳ πολλοὺς ἀπέκτεινε, μεθʼ ὧν καὶ τὸν βασιλέα Μύγδονα, ἀδελφὸν Ἀμύκου. καὶ τῆς 2 -- Βεβρύκων πολλὴν 3 -- ἀποτεμόμενος γῆν ἔδωκε Λύκῳ· ὁ δὲ πᾶσαν ἐκείνην ἐκάλεσεν Ἡράκλειαν. καταπλεύσαντος δὲ εἰς τὸν ἐν Θεμισκύρᾳ λιμένα, παραγενομένης εἰς 4 -- αὐτὸν Ἱππολύτης καὶ τίνος ἥκοι χάριν πυθομένης, καὶ δώσειν τὸν ζωστῆρα ὑποσχομένης, 5 -- Ἥρα μιᾷ τῶν Ἀμαζόνων εἰκασθεῖσα τὸ πλῆθος ἐπεφοίτα, λέγουσα ὅτι 6 -- τὴν βασιλίδα ἀφαρπάζουσιν 7 -- οἱ προσελθόντες ξένοι. αἱ δὲ μεθʼ ὅπλων ἐπὶ τὴν ναῦν κατέθεον σὺν ἵπποις. 8 -- ὡς δὲ εἶδεν αὐτὰς καθωπλισμένας Ἡρακλῆς, νομίσας ἐκ δόλου τοῦτο γενέσθαι, τὴν μὲν Ἱππολύτην κτείνας τὸν ζωστῆρα ἀφαιρεῖται, πρὸς δὲ τὰς λοιπὰς ἀγωνισάμενος ἀποπλεῖ, καὶ προσίσχει Τροίᾳ. συνεβεβήκει δὲ τότε κατὰ μῆνιν Ἀπόλλωνος καὶ Ποσειδῶνος ἀτυχεῖν τὴν πόλιν. Ἀπόλλων γὰρ καὶ Ποσειδῶν τὴν Λαομέδοντος ὕβριν πειράσαι θέλοντες, εἰκασθέντες ἀνθρώποις ὑπέσχοντο ἐπὶ μισθῷ τειχιεῖν τὸ Πέργαμον. τοῖς δὲ τειχίσασι τὸν μισθὸν οὐκ ἀπεδίδου. διὰ τοῦτο Ἀπόλλων μὲν λοιμὸν ἔπεμψε, Ποσειδῶν δὲ κῆτος ἀναφερόμενον ὑπὸ πλημμυρίδος, ὃ τοὺς ἐν τῷ πεδίῳ συνήρπαζεν ἀνθρώπους. χρησμῶν δὲ λεγόντων ἀπαλλαγὴν ἔσεσθαι τῶν συμφορῶν, ἐὰν προθῇ 1 -- Λαομέδων Ἡσιόνην τὴν θυγατέρα αὐτοῦ τῷ κήτει βοράν, οὗτος 2 -- προύθηκε ταῖς πλησίον τῆς θαλάσσης πέτραις προσαρτήσας. ταύτην ἰδὼν ἐκκειμένην Ἡρακλῆς ὑπέσχετο σώσειν, 1 -- εἰ τὰς ἵππους παρὰ Λαομέδοντος λήψεται ἃς Ζεὺς ποινὴν τῆς Γανυμήδους ἁρπαγῆς ἔδωκε. δώσειν δὲ Λαομέδοντος εἰπόντος, κτείνας τὸ κῆτος Ἡσιόνην ἔσωσε. μὴ βουλομένου δὲ τὸν μισθὸν ἀποδοῦναι, πολεμήσειν Τροίᾳ 2 -- ἀπειλήσας ἀνήχθη. καὶ προσίσχει Αἴνῳ, ἔνθα ξενίζεται ὑπὸ Πόλτυος. ἀποπλέων δὲ ἐπὶ τῆς ἠιόνος τῆς Αἰνίας Σαρπηδόνα, Ποσειδῶνος μὲν υἱὸν ἀδελφὸν δὲ Πόλτυος, ὑβριστὴν ὄντα τοξεύσας ἀπέκτεινε. καὶ παραγενόμενος εἰς Θάσον καὶ χειρωσάμενος τοὺς ἐνοικοῦντας Θρᾷκας ἔδωκε τοῖς Ἀνδρόγεω παισὶ κατοικεῖν. ἐκ Θάσου δὲ ὁρμηθεὶς ἐπὶ Τορώνην Πολύγονον καὶ Τηλέγονον, τοὺς Πρωτέως τοῦ Ποσειδῶνος υἱούς, παλαίειν προκαλουμένους κατὰ τὴν πάλην ἀπέκτεινε. κομίσας δὲ τὸν ζωστῆρα εἰς Μυκήνας ἔδωκεν Εὐρυσθεῖ. 2.7.1. πλέοντος δὲ ἀπὸ Τροίας Ἡρακλέους Ἥρα χαλεποὺς ἔπεμψε 2 -- χειμῶνας· ἐφʼ οἷς ἀγανακτήσας Ζεὺς ἐκρέμασεν αὐτὴν ἐξ Ὀλύμπου. προσέπλει δὲ Ἡρακλῆς τῇ Κῷ· καὶ νομίσαντες αὐτὸν οἱ Κῷοι λῃστρικὸν ἄγειν στόλον, βάλλοντες λίθοις προσπλεῖν ἐκώλυον. ὁ δὲ βιασάμενος αὐτὴν νυκτὸς 3 -- εἷλε, καὶ τὸν βασιλέα Εὐρύπυλον, Ἀστυπαλαίας παῖδα καὶ Ποσειδῶνος, ἔκτεινεν. ἐτρώθη δὲ κατὰ τὴν μάχην Ἡρακλῆς ὑπὸ Χαλκώδοντος, καὶ Διὸς ἐξαρπάσαντος αὐτὸν οὐδὲν ἔπαθε. πορθήσας δὲ Κῶ ἧκε διʼ Ἀθηνᾶς 4 -- εἰς Φλέγραν, καὶ μετὰ θεῶν κατεπολέμησε Γίγαντας. 3.15.7. καὶ Τροιζῆνα διοδεύων ἐπιξενοῦται Πιτθεῖ τῷ Πέλοπος, ὃς τὸν χρησμὸν συνείς, μεθύσας αὐτὸν τῇ θυγατρὶ συγκατέκλινεν Αἴθρᾳ. τῇ δὲ αὐτῇ νυκτὶ καὶ Ποσειδῶν ἐπλησίασεν αὐτῇ. Αἰγεὺς δὲ ἐντειλάμενος Αἴθρᾳ, ἐὰν ἄρρενα γεννήσῃ, τρέφειν, τίνος ἐστὶ μὴ λέγουσαν, 2 -- ἀπέλιπεν ὑπό τινα πέτραν 3 -- μάχαιραν καὶ πέδιλα, εἰπών, ὅταν ὁ παῖς δύνηται τὴν πέτραν ἀποκυλίσας ἀνελέσθαι ταῦτα, τότε μετʼ αὐτῶν αὐτὸν ἀποπέμπειν. αὐτὸς δὲ ἧκεν εἰς Ἀθήνας, καὶ τὸν τῶν Παναθηναίων ἀγῶνα ἐπετέλει, ἐν ᾧ ὁ Μίνωος παῖς Ἀνδρόγεως ἐνίκησε πάντας. τοῦτον Αἰγεὺς 4 -- ἐπὶ τὸν Μαραθώνιον ἔπεμψε ταῦρον, ὑφʼ οὗ διεφθάρη. ἔνιοι δὲ αὐτὸν λέγουσι πορευόμενον εἰς Θήβας 5 -- ἐπὶ τὸν Λαΐου ἀγῶνα πρὸς τῶν ἀγωνιστῶν ἐνεδρευθέντα διὰ φθόνον ἀπολέσθαι. Μίνως δέ, ἀγγελθέντος αὐτῷ τοῦ θανάτου, 1 -- θύων ἐν Πάρῳ ταῖς χάρισι, τὸν μὲν στέφανον ἀπὸ τῆς κεφαλῆς ἔρριψε καὶ τὸν αὐλὸν κατέσχε, τὴν δὲ θυσίαν οὐδὲν ἧττον ἐπετέλεσεν· ὅθεν ἔτι καὶ δεῦρο χωρὶς αὐλῶν καὶ στεφάνων ἐν Πάρῳ θύουσι ταῖς χάρισι. 3.15.8. μετʼ οὐ πολὺ δὲ θαλασσοκρατῶν ἐπολέμησε στόλῳ τὰς Ἀθήνας, καὶ Μέγαρα εἷλε Νίσου βασιλεύοντος τοῦ Πανδίονος, καὶ Μεγαρέα τὸν Ἱππομένους ἐξ Ὀγχηστοῦ Νίσῳ βοηθὸν ἐλθόντα ἀπέκτεινεν. ἀπέθανε δὲ καὶ Νῖσος διὰ θυγατρὸς προδοσίαν. ἔχοντι γὰρ αὐτῷ πορφυρέαν ἐν μέσῃ τῇ κεφαλῇ τρίχα ταύτης ἀφαιρεθείσης ἦν χρησμὸς τελευτῆσαι· 2 -- ἡ δὲ θυγάτηρ αὐτοῦ Σκύλλα ἐρασθεῖσα Μίνωος ἐξεῖλε τὴν τρίχα. Μίνως 3 -- δὲ Μεγάρων κρατήσας καὶ τὴν κόρην τῆς πρύμνης τῶν ποδῶν ἐκδήσας ὑποβρύχιον ἐποίησε. χρονιζομένου δὲ τοῦ πολέμου, μὴ δυνάμενος ἑλεῖν Ἀθήνας εὔχεται Διὶ παρʼ Ἀθηναίων λαβεῖν δίκας. γενομένου δὲ τῇ πόλει λιμοῦ τε καὶ λοιμοῦ. τὸ μὲν πρῶτον κατὰ λόγιον Ἀθηναῖοι παλαιὸν τὰς Ὑακίνθου κόρας, Ἀνθηίδα Αἰγληίδα Λυταίαν Ὀρθαίαν, ἐπὶ τὸν Γεραίστου τοῦ Κύκλωπος τάφον κατέσφαξαν· τούτων δὲ ὁ πατὴρ Ὑάκινθος ἐλθὼν ἐκ Λακεδαίμονος Ἀθήνας κατῴκει. ὡς δὲ οὐδὲν ὄφελος ἦν τοῦτο, ἐχρῶντο περὶ ἀπαλλαγῆς. ὁ δὲ θεὸς ἀνεῖλεν 1 -- αὐτοῖς Μίνωι διδόναι δίκας ἃς ἂν αὐτὸς αἱροῖτο. 2 -- πέμψαντες οὖν πρὸς Μίνωα ἐπέτρεπον αἰτεῖν δίκας. Μίνως δὲ ἐκέλευσεν αὐτοῖς κόρους 3 -- ἑπτὰ καὶ κόρας τὰς ἴσας χωρὶς ὅπλων πέμπειν τῷ Μινωταύρῳ βοράν. ἦν δὲ οὗτος ἐν λαβυρίνθῳ καθειργμένος, ἐν ᾧ τὸν εἰσελθόντα ἀδύνατον ἦν ἐξιέναι· πολυπλόκοις γὰρ καμπαῖς τὴν ἀγνοουμένην ἔξοδον ἀπέκλειε. κατεσκευάκει δὲ αὐτὸν Δαίδαλος ὁ Εὐπαλάμου παῖς τοῦ Μητίονος καὶ Ἀλκίππης. ἦν γὰρ 1 -- ἀρχιτέκτων ἄριστος καὶ πρῶτος ἀγαλμάτων εὑρετής. οὗτος ἐξ Ἀθηνῶν ἔφυγεν, ἀπὸ τῆς ἀκροπόλεως βαλὼν τὸν τῆς ἀδελφῆς Πέρδικος 2 -- υἱὸν Τάλω, 3 -- μαθητὴν ὄντα, δείσας μὴ διὰ τὴν εὐφυΐαν αὐτὸν ὑπερβάλῃ· σιαγόνα γὰρ ὄφεως εὑρὼν ξύλον λεπτὸν ἔπρισε. φωραθέντος δὲ τοῦ νεκροῦ κριθεὶς ἐν Ἀρείῳ πάγῳ καὶ καταδικασθεὶς πρὸς Μίνωα ἔφυγε. κἀκεῖ 1 -- Πασιφάῃ ἐρασθείσῃ 2 -- τοῦ Ποσειδωνείου 3 -- ταύρου συνήργησε 4 -- τεχνησάμενος ξυλίνην βοῦν, καὶ τὸν λαβύρινθον κατεσκεύασεν, εἰς ὃν κατὰ ἔτος Ἀθηναῖοι κόρους 5 -- ἑπτὰ καὶ κόρας τὰς ἴσας τῷ Μινωταύρῳ βορὰν ἔπεμπον . | |
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| 69. Theon of Smyrna, Aspects of Mathematics Useful For The Reading of Plato, 1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 92 |
| 70. Maximus of Tyre, Dialexeis, 154 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •delian league •delian league, rebellions from Found in books: Sweeney (2013) 33 |
| 71. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 84 |
| 72. Aelius Aristides, Orations, 38.11-38.12 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 98 |
73. Pausanias, Description of Greece, 1.17.2-1.17.3, 1.17.6, 1.18.5, 1.27.2, 1.31.2, 1.34.1, 2.31.10, 2.32.5, 3.3.6-3.3.7, 4.3.8, 6.19.1-6.19.4, 9.12.6, 9.35.3 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •islands, in the aegean, in delian league •delian league •delian league, rebellions from Found in books: Gagné (2020) 17; Kowalzig (2007) 84, 85, 91, 98; Papazarkadas (2011) 44; Raaflaub Ober and Wallace (2007) 81; Sweeney (2013) 13, 51| 1.17.2. ἐν δὲ τῷ γυμνασίῳ τῆς ἀγορᾶς ἀπέχοντι οὐ πολύ, Πτολεμαίου δὲ ἀπὸ τοῦ κατασκευασαμένου καλουμένῳ, λίθοι τέ εἰσιν Ἑρμαῖ θέας ἄξιοι καὶ εἰκὼν Πτολεμαίου χαλκῆ· καὶ ὅ τε Λίβυς Ἰόβας ἐνταῦθα κεῖται καὶ ὁ Χρύσιππος ὁ Σολεύς. πρὸς δὲ τῷ γυμνασίῳ Θησέως ἐστὶν ἱερόν· γραφαὶ δέ εἰσι πρὸς Ἀμαζόνας Ἀθηναῖοι μαχόμενοι. πεποίηται δέ σφισιν ὁ πόλεμος οὗτος καὶ τῇ Ἀθηνᾷ ἐπὶ τῇ ἀσπίδι καὶ τοῦ Ὀλυμπίου Διὸς ἐπὶ τῷ βάθρῳ. γέγραπται δὲ ἐν τῷ τοῦ Θησέως ἱερῷ καὶ ἡ Κενταύρων καὶ ἡ Λαπιθῶν μάχη· Θησεὺς μὲν οὖν ἀπεκτονώς ἐστιν ἤδη Κένταυρον, τοῖς δὲ ἄλλοις ἐξ ἴσου καθέστηκεν ἔτι ἡ μάχη. 1.17.3. τοῦ δὲ τρίτου τῶν τοίχων ἡ γραφὴ μὴ πυθομένοις ἃ λέγουσιν οὐ σαφής ἐστι, τὰ μέν που διὰ τὸν χρόνον, τὰ δὲ Μίκων οὐ τὸν πάντα ἔγραψε λόγον. Μίνως ἡνίκα Θησέα καὶ τὸν ἄλλον στόλον τῶν παίδων ἦγεν ἐς Κρήτην, ἐρασθεὶς Περιβοίας, ὥς οἱ Θησεὺς μάλιστα ἠναντιοῦτο, καὶ ἄλλα ὑπὸ ὀργῆς ἀπέρριψεν ἐς αὐτὸν καὶ παῖδα οὐκ ἔφη Ποσειδῶνος εἶναι, ἐπεὶ οὐ δύνασθαι τὴν σφραγῖδα, ἣν αὐτὸς φέρων ἔτυχεν, ἀφέντι ἐς θάλασσαν ἀνασῶσαί οἱ. Μίνως μὲν λέγεται ταῦτα εἰπὼν ἀφεῖναι τὴν σφραγῖδα· Θησέα δὲ σφραγῖδά τε ἐκείνην ἔχοντα καὶ στέφανον χρυσοῦν, Ἀμφιτρίτης δῶρον, ἀνελθεῖν λέγουσιν ἐκ τῆς θαλάσσης. 1.17.6. Μενεσθεὺς δὲ τῶν μὲν παίδων τῶν Θησέως παρʼ Ἐλεφήνορα ὑπεξελθόντων ἐς Εὔβοιαν εἶχεν οὐδένα λόγον, Θησέα δέ, εἴ ποτε παρὰ Θεσπρωτῶν ἀνακομισθήσεται, δυσανταγώνιστον ἡγούμενος διὰ θεραπείας τὰ τοῦ δήμου καθίστατο, ὡς Θησέα ἀνασωθέντα ὕστερον ἀπωσθῆναι. στέλλεται δὴ Θησεὺς παρὰ Δευκαλίωνα ἐς Κρήτην, ἐξενεχθέντα δὲ αὐτὸν ὑπὸ πνευμάτων ἐς Σκῦρον τὴν νῆσον λαμπρῶς περιεῖπον οἱ Σκύριοι κατὰ γένους δόξαν καὶ ἀξίωμα ὧν ἦν αὐτὸς εἰργασμένος· καί οἱ θάνατον Λυκομήδης διὰ ταῦτα ἐβούλευσεν. ὁ μὲν δὴ Θησέως σηκὸς Ἀθηναίοις ἐγένετο ὕστερον ἢ Μῆδοι Μαραθῶνι ἔσχον, Κίμωνος τοῦ Μιλτιάδου Σκυρίους ποιήσαντος ἀναστάτους—δίκην δὴ τοῦ Θησέως θανάτου—καὶ τὰ ὀστᾶ κομίσαντος ἐς Ἀθήνας· 1.18.5. πλησίον δὲ ᾠκοδόμητο ναὸς Εἰλειθυίας, ἣν ἐλθοῦσαν ἐξ Ὑπερβορέων ἐς Δῆλον γενέσθαι βοηθὸν ταῖς Λητοῦς ὠδῖσι, τοὺς δὲ ἄλλους παρʼ αὐτῶν φασι τῆς Εἰλειθυίας μαθεῖν τὸ ὄνομα· καὶ θύουσί τε Εἰλειθυίᾳ Δήλιοι καὶ ὕμνον ᾄδουσιν Ὠλῆνος. Κρῆτες δὲ χώρας τῆς Κνωσσίας ἐν Ἀμνισῷ γενέσθαι νομίζουσιν Εἰλείθυιαν καὶ παῖδα Ἥρας εἶναι· μόνοις δὲ Ἀθηναίοις τῆς Εἰλειθυίας κεκάλυπται τὰ ξόανα ἐς ἄκρους τοὺς πόδας. τὰ μὲν δὴ δύο εἶναι Κρητικὰ καὶ Φαίδρας ἀναθήματα ἔλεγον αἱ γυναῖκες, τὸ δὲ ἀρχαιότατον Ἐρυσίχθονα ἐκ Δήλου κομίσαι. 1.27.2. περὶ δὲ τῆς ἐλαίας οὐδὲν ἔχουσιν ἄλλο εἰπεῖν ἢ τῇ θεῷ μαρτύριον γενέσθαι τοῦτο ἐς τὸν ἀγῶνα τὸν ἐπὶ τῇ χώρᾳ· λέγουσι δὲ καὶ τάδε, κατακαυθῆναι μὲν τὴν ἐλαίαν, ἡνίκα ὁ Μῆδος τὴν πόλιν ἐνέπρησεν Ἀθηναίοις, κατακαυθεῖσαν δὲ αὐθημερὸν ὅσον τε ἐπὶ δύο βλαστῆσαι πήχεις. τῷ ναῷ δὲ τῆς Ἀθηνᾶς Πανδρόσου ναὸς συνεχής ἐστι· καὶ ἔστι Πάνδροσος ἐς τὴν παρακαταθήκην ἀναίτιος τῶν ἀδελφῶν μόνη. 1.31.2. ἐν δὲ Πρασιεῦσιν Ἀπόλλωνός ἐστι ναός· ἐνταῦθα τὰς Ὑπερβορέων ἀπαρχὰς ἰέναι λέγεται, παραδιδόναι δὲ αὐτὰς Ὑπερβορέους μὲν Ἀριμασποῖς, Ἀριμασποὺς δʼ Ἰσσηδόσι, παρὰ δὲ τούτων Σκύθας ἐς Σινώπην κομίζειν, ἐντεῦθεν δὲ φέρεσθαι διὰ Ἑλλήνων ἐς Πρασιάς, Ἀθηναίους δὲ εἶναι τοὺς ἐς Δῆλον ἄγοντας· τὰς δὲ ἀπαρχὰς κεκρύφθαι μὲν ἐν καλάμῃ πυρῶν, γινώσκεσθαι δὲ ὑπʼ οὐδένων. ἔστι δὲ μνῆμα ἐπὶ Πρασιαῖς Ἐρυσίχθονος, ὡς ἐκομίζετο ὀπίσω μετὰ τὴν θεωρίαν ἐκ Δήλου, γενομένης οἱ κατὰ τὸν πλοῦν τῆς τελευτῆς. 1.34.1. τὴν δὲ γῆν τὴν Ὠρωπίαν μεταξὺ τῆς Ἀττικῆς καὶ Ταναγρικῆς, Βοιωτίαν τὸ ἐξ ἀρχῆς οὖσαν, ἔχουσιν ἐφʼ ἡμῶν Ἀθηναῖοι, πολεμήσαντες μὲν τὸν πάντα ὑπὲρ αὐτῆς χρόνον, κτησάμενοι δὲ οὐ πρότερον βεβαίως πρὶν ἢ Φίλιππος Θήβας ἑλὼν ἔδωκέ σφισιν. ἡ μὲν οὖν πόλις ἐστὶν ἐπὶ θαλάσσης μέγα οὐδὲν ἐς συγγραφὴν παρεχομένη· ἀπέχει δὲ δώδεκα τῆς πόλεως σταδίους μάλιστα ἱερὸν τοῦ Ἀμφιαράου. 2.31.10. καὶ Ἑρμῆς ἐνταῦθά ἐστι Πολύγιος καλούμενος. πρὸς τούτῳ τῷ ἀγάλματι τὸ ῥόπαλον θεῖναί φασιν Ἡρακλέα· καὶ—ἦν γὰρ κοτίνου—τοῦτο μὲν ὅτῳ πιστὰ ἐνέφυ τῇ γῇ καὶ ἀνεβλάστησεν αὖθις καὶ ἔστιν ὁ κότινος πεφυκὼς ἔτι, τὸν δὲ Ἡρακλέα λέγουσιν ἀνευρόντα τὸν πρὸς τῇ Σαρωνίδι κότινον ἀπὸ τούτου τεμεῖν ῥόπαλον. ἔστι δὲ καὶ Διὸς ἱερὸν ἐπίκλησιν Σωτῆρος· ποιῆσαι δὲ αὐτὸ βασιλεύοντα Ἀέτιον τὸν Ἄνθα λέγουσιν. ὕδωρ δὲ ὀνομάζουσι Χρυσορόαν· αὐχμοῦ δὲ ἐπὶ ἔτη συμβάντος σφίσιν ἐννέα, ἐν οἷς οὐχ ὗεν ὁ θεός, τὰ μὲν ἄλλα ἀναξηρανθῆναί φασιν ὕδατα, τὸν δὲ Χρυσορόαν τοῦτον καὶ τότε ὁμοίως διαμεῖναι ῥέοντα. 2.32.5. ἐν δὲ τῇ ἀκροπόλει τῆς Σθενιάδος καλουμένης ναός ἐστιν Ἀθηνᾶς, αὐτὸ δὲ εἰργάσατο τῆς θεοῦ τὸ ξόανον Κάλλων Αἰγινήτης· μαθητὴς δὲ ὁ Κάλλων ἦν Τεκταίου καὶ Ἀγγελίωνος , οἳ Δηλίοις ἐποίησαν τὸ ἄγαλμα τοῦ Ἀπόλλωνος· ὁ δὲ Ἀγγελίων καὶ Τεκταῖος παρὰ Διποίνῳ καὶ Σκύλλιδι ἐδιδάχθησαν. 3.3.6. τηνικαῦτα δὲ αἱ πόλεις ἄγουσαι σπονδὰς ἔτυχον. ἀφικομένου δὲ τοῦ Λίχα Ὀρέστου τὰ ὀστᾶ ἀνεζήτουν· ἀνεζήτουν δὲ αὐτὰ ἐκ θεοπροπίου Σπαρτιᾶται. συνῆκεν οὖν ὁ Λίχας ὡς ἔστι κατακείμενα ἐν οἰκίᾳ χαλκέως, συνῆκε δὲ οὕτως· ὁπόσα ἐν τῇ τοῦ χαλκέως ἑώρα, παρέβαλεν αὐτὰ πρὸς τὸ ἐκ Δελφῶν μάντευμα, ἀνέμοις μὲν τοῦ χαλκέως εἰκάζων τὰς φύσας, ὅτι καὶ αὐταὶ βίαιον πνεῦμα ἠφίεσαν, τύπον δὲ τὴν σφῦραν καὶ τὸν ἄκμονα ἀντίτυπον ταύτῃ, πῆμα δὲ εἰκότως ἀνθρώπῳ τὸν σίδηρον, ὅτι ἐχρῶντο ἐς τὰς μάχας ἤδη τῷ σιδήρῳ· τὰ δὲ ἐπὶ τῶν ἡρώων καλουμένων ἂν εἶπεν ὁ θεὸς ἀνθρώπῳ πῆμα εἶναι τὸν χαλκόν. 3.3.7. τῷ χρησμῷ δὲ τῷ γενομένῳ Λακεδαιμονίοις ἐς τοῦ Ὀρέστου τὰ ὀστᾶ καὶ Ἀθηναίοις ὕστερον ἐοικότα ἐχρήσθη κατάγουσιν ἐς Ἀθήνας ἐκ Σκύρου Θησέα, ἄλλως δὲ οὐκ εἶναί σφισιν ἑλεῖν Σκῦρον· ἀνεῦρε δὲ δὴ τὰ ὀστᾶ τοῦ Θησέως Κίμων ὁ Μιλτιάδου, σοφίᾳ χρησάμενος καὶ οὗτος, καὶ μετʼ οὐ πολὺ εἷλε τὴν Σκῦρον. 4.3.8. γὰρ ἔτι ὄντα ἔτρεφεν αὐτὸν ὁ Κύψελος— περιγίνεται μόνος τοῦ οἴκου, καὶ ὡς ἀνὴρ ἐγένετο, οἱ Ἀρκάδες κατάγουσιν αὐτὸν ἐς Μεσσήνην· συγκατήγαγον δὲ καὶ οἱ λοιποὶ βασιλεῖς τῶν Δωριέων, οἵ τε Ἀριστοδήμου παῖδες καὶ Ἴσθμιος ὁ Τημένου. Αἴπυτος δὲ ὡς ἐβασίλευσεν, ἐτιμωρήσατο μὲν τοῦ πατρὸς τοὺς φονέας, ἐτιμωρήσατο δὲ καὶ ὅσοι τοῦ φόνου παραίτιοι καθεστήκεσαν· προσαγόμενος δὲ τοὺς μὲν ἐν τέλει τῶν Μεσσηνίων θεραπείαις, ὅσοι δὲ ἦσαν τοῦ δήμου, δωρεαῖς, ἐς τοσοῦτο προέβη τιμῆς ὡς καὶ τοὺς ἀπογόνους Αἰπυτίδας ἀντὶ Ἡρακλειδῶν κληθῆναι. 6.19.1. ἔστι δὲ λίθου πωρίνου κρηπὶς ἐν τῇ Ἄλτει πρὸς ἄρκτον τοῦ Ἡραίου, κατὰ νώτου δὲ αὐτῆς παρήκει τὸ Κρόνιον· ἐπὶ ταύτης τῆς κρηπῖδός εἰσιν οἱ θησαυροί, καθὰ δὴ καὶ ἐν Δελφοῖς Ἑλλήνων τινὲς ἐποίησαν τῷ Ἀπόλλωνι θησαυρούς. ἔστι δὲ θησαυρὸς ἐν Ὀλυμπίᾳ Σικυωνίων καλούμενος, Μύρωνος δὲ ἀνάθημα τυραννήσαντος Σικυωνίων· 6.19.2. τοῦτον ᾠκοδόμησεν ὁ Μύρων νικήσας ἅρματι τὴν τρίτην καὶ τριακοστὴν Ὀλυμπιάδα. ἐν δὲ τῷ θησαυρῷ καὶ θαλάμους δύο ἐποίησε, τὸν μὲν Δώριον, τὸν δὲ ἐργασίας τῆς Ἰώνων. χαλκοῦ μὲν δὴ αὐτοὺς ἑώρων εἰργασμένους· εἰ δὲ καὶ Ταρτήσσιος χαλκὸς λόγῳ τῷ Ἠλείων ἐστίν, οὐκ οἶδα. 6.19.3. Ταρτήσσιον δὲ εἶναι ποταμὸν ἐν χώρᾳ τῇ Ἰβήρων λέγουσι στόμασιν ἐς θάλασσαν κατερχόμενον δυσὶ καὶ ὁμώνυμον αὐτῷ πόλιν ἐν μέσῳ τοῦ ποταμοῦ τῶν ἐκβολῶν κειμένην· τὸν δὲ ποταμὸν μέγιστόν τε ὄντα τῶν ἐν Ἰβηρίᾳ καὶ ἄμπωτιν παρεχόμενον Βαῖτιν ὠνόμασαν οἱ ὕστερον, εἰσὶ δʼ οἳ Καρπίαν Ἰβήρων πόλιν καλεῖσθαι νομίζουσι τὰ ἀρχαιότερα Ταρτησσόν. 6.19.4. ἐν Ὀλυμπίᾳ δὲ ἐπιγράμματα ἐπὶ τῷ ἐλάσσονί ἐστι τῶν θαλάμων, ἐς μὲν τοῦ χαλκοῦ τὸν σταθμόν, ὅτι πεντακόσια εἴη τάλαντα, ἐς δὲ τοὺς ἀναθέντας, Μύρωνα εἶναι καὶ τὸν Σικυωνίων δῆμον. ἐν τούτῳ τῷ θησαυρῷ δίσκοι τὸν ἀριθμὸν ἀνάκεινται τρεῖς, ὅσους ἐς τοῦ πεντάθλου τὸ ἀγώνισμα ἐσκομίζουσι· καὶ ἀσπίς ἐστιν ἐπίχαλκος γραφῇ τὰ ἐντὸς πεποικιλμένη καὶ κράνος τε καὶ κνημῖδες ὁμοῦ τῇ ἀσπίδι· ἐπίγραμμα δὲ ἐπὶ τοῖς ὅπλοις, ἀκροθίνιον τῷ Διὶ ὑπὸ Μυάνων ἀνα τεθῆναι. οἵτινες δὲ οὗτοι ἦσαν, οὐ κατὰ τὰ αὐτὰ παρίστατο ἅπασιν εἰκάζειν· 9.12.6. λέγεται δὲ ὡς καὶ τοῦ προσώπου τῷ σχήματι καὶ τῇ τοῦ παντὸς κινήσει σώματος περισσῶς δή τι ἔτερπε τὰ θέατρα· καί οἱ καὶ ᾆσμα πεποιημένον ἐστὶ ἐς προσόδιον ἐς Δῆλον τοῖς ἐπʼ Εὐρίπῳ Χαλκιδεῦσι. τοῦτόν τε οὖν ἐνταῦθα οἱ Θηβαῖοι καὶ Ἐπαμινώνδαν τὸν Πολύμνιδος ἀνέθεσαν. 9.35.3. παρὰ δὲ Ἐτεοκλέους τοῦ Ὀρχομενίου μαθόντες τρισὶν ἤδη νομίζομεν Χάρισιν εὔχεσθαι· καὶ Ἀγγελίων τε καὶ Τεκταῖος †ὅσοι γε Διονύσου †τὸν Ἀπόλλωνα ἐργασάμενοι Δηλίοις τρεῖς ἐποίησαν ἐπὶ τῇ χειρὶ αὐτοῦ Χάριτας· καὶ Ἀθήνῃσι πρὸ τῆς ἐς τὴν ἀκρόπολιν ἐσόδου Χάριτές εἰσι καὶ αὗται τρεῖς, παρὰ δὲ αὐταῖς τελετὴν ἄγουσιν ἐς τοὺς πολλοὺς ἀπόρρητον. | 1.17.2. In the gymnasium not far from the market-place, called Ptolemy's from the founder, are stone Hermae well worth seeing and a likeness in bronze of Ptolemy. Here also is Juba the Libyan and Chrysippus The Stoic philosopher, 280-207 B.C. of Soli . Hard by the gymnasium is a sanctuary of Theseus, where are pictures of Athenians fighting Amazons. This war they have also represented on the shield of their Athena and upon the pedestal of the Olympian Zeus. In the sanctuary of Theseus is also a painting of the battle between the Centaurs and the Lapithae. Theseus has already killed a Centaur, but elsewhere the fighting is still undecided. 1.17.3. The painting on the third wall is not intelligible to those unfamiliar with the traditions, partly through age and partly because Micon has not represented in the picture the whole of the legend. When Minos was taking Theseus and the rest of the company of young folk to Crete he fell in love with Periboea, and on meeting with determined opposition from Theseus, hurled insults at him and denied that he was a son of Poseidon, since he could not recover for him the signet-ring, which he happened to be wearing, if he threw it into the sea. With these words Minos is said to have thrown the ring, but they say that Theseus came up from the sea with that ring and also with a gold crown that Amphitrite gave him. 1.17.6. Now Menestheus took no account of the children of Theseus, who had secretly withdrawn to Elephenor in Euboea , but he was aware that Theseus, if ever he returned from Thesprotia , would be a doughty antagonist, and so curried favour with his subjects that Theseus on re covering afterwards his liberty was expelled. So Theseus set out to Deucalion in Crete . Being carried out of his course by winds to the island of Scyros he was treated with marked honor by the inhabitants, both for the fame of his family and for the reputation of his own achievements. Accordingly Lycomedes contrived his death. His close was built at Athens after the Persians landed at Marathon, when Cimon, son of Miltiades, ravaged Scyros, thus avenging Theseus' death, and carried his bones to Athens . 1.18.5. Hard by is built a temple of Eileithyia, who they say came from the Hyperboreans to Delos and helped Leto in her labour; and from Delos the name spread to other peoples. The Delians sacrifice to Eileithyia and sing a hymn of Olen . But the Cretans suppose that Eileithyia was born at Auunisus in the Cnossian territory, and that Hera was her mother. Only among the Athenians are the wooden figures of Eileithyia draped to the feet. The women told me that two are Cretan, being offerings of Phaedra, and that the third, which is the oldest, Erysichthon brought from Delos . 1.27.2. About the olive they have nothing to say except that it was testimony the goddess produced when she contended for their land. Legend also says that when the Persians fired Athens the olive was burnt down, but on the very day it was burnt it grew again to the height of two cubits. Adjoining the temple of Athena is the temple of Pandrosus, the only one of the sisters to be faithful to the trust. 1.31.2. At Prasiae is a temple of Apollo. Hither they say are sent the first-fruits of the Hyperboreans, and the Hyperboreans are said to hand them over to the Arimaspi, the Arimaspi to the Issedones, from these the Scythians bring them to Sinope, thence they are carried by Greeks to Prasiae, and the Athenians take them to Delos . The first-fruits are hidden in wheat straw, and they are known of none. There is at Prasiae a monument to Erysichthon, who died on the voyage home from Delos , after the sacred mission thither. 1.34.1. The land of Oropus, between Attica and the land of Tanagra , which originally belonged to Boeotia , in our time belongs to the Athenians, who always fought for it but never won secure pos session until Philip gave it to them after taking Thebes . The city is on the coast and affords nothing remarkable to record. About twelve stades from the city is a sanctuary of Amphiaraus. 2.31.10. Here there is also a Hermes called Polygius. Against this image, they say, Heracles leaned his club. Now this club, which was of wild olive, taking root in the earth (if anyone cares to believe the story), grew up again and is still alive; Heracles, they say, discovering the wild olive by the Saronic Sea, cut a club from it. There is also a sanctuary of Zeus surnamed Saviour, which, they say, was made by Aetius, the son of Anthas, when he was king. To a water they give the name River of Gold. They say that when the land was afflicted with a drought for nine years, during which no rain fell, all the other waters dried up, but this River of Gold even then continued to flow as before. 2.32.5. On the citadel is a temple of Athena, called Sthenias. The wooden image itself of the goddess I was made by CalIon, of Aegina . early fifth cent. B.C. Callon was a pupil of Tectaeus and Angelion, who made the image of Apollo for the Delians. Angelion and Tectaeus were trained in the school of Dipoenus and Scyllis. 3.3.6. When Lichas arrived the Spartans were seeking the bones of Orestes in accordance with an oracle. Now Lichas inferred that they were buried in a smithy, the reason for this inference being this. Everything that he saw in the smithy he compared with the oracle from Delphi , likening to the winds the bellows, for that they too sent forth a violent blast, the hammer to the “stroke,” the anvil to the “counterstroke” to it, while the iron is naturally a “woe to man,” because already men were using iron in warfare. In the time of those called heroes the god would have called bronze a woe to man. 3.3.7. Similar to the oracle about the bones of Orestes was the one afterwards given to the Athenians, that they were to bring back Theseus from Scyros to Athens otherwise they could not take Scyros. Now the bones of Theseus were discovered by Cimon the son of Miltiades, who displayed similar sharpness of wit, and shortly afterwards took Scyros. 4.3.8. He was still a boy and being brought up by Cypselus, and was the sole survivor of his house. When he reached manhood, he was brought back by the Arcadians to Messene , the other Dorian kings, the sons of Aristodemus and Isthmius, the son of Temenus, helping to restore him. On becoming king, Aepytus punished his father's murderers and all who had been accessories to the crime. By winning the Messenian nobles to his side by deference, and all who were of the people by gifts, he attained to such honor that his descendants were given the name of Aepytidae instead of Heracleidae. 6.19.1. There is in the Altis to the north of the Heraeum a terrace of conglomerate, and behind it stretches Mount Cronius. On this terrace are the treasuries, just as at Delphi certain of the Greeks have made treasuries for Apollo. There is at Olympia a treasury called the treasury of the Sicyonians, dedicated by Myron, who was tyrant of Sicyon . 6.19.2. Myron built it to commemorate a victory in the chariot-race at the thirty-third Festival. 648 B.C. In the treasury he made two chambers, one Dorian and one in the Ionic style. I saw that they were made of bronze; whether the bronze is Tartessian, as the Eleans declare, I do not know. 6.19.3. They say that Tartessus is a river in the land of the Iberians, running down into the sea by two mouths, and that between these two mouths lies a city of the same name. The river, which is the largest in Iberia , and tidal, those of a later day called Baetis, and there are some who think that Tartessus was the ancient name of Carpia, a city of the Iberians. 6.19.4. On the smaller of the chambers at Olympia are inscriptions, which inform us that the weight of the bronze is five hundred talents, and that the dedicators were Myron and the Sicyonian people. In this chamber are kept three quoits, being used for the contest of the pentathlum. There is also a bronze-plated shield, adorned with paintings on the inner side, and along with the shield are a helmet and greaves. An inscription on the armour says that they were dedicated by the Myanians as first-fruits to Zeus. Various conjectures have been made as to who these Myanians were. 9.12.6. It is also said that he gave his audience untold delight by the expression of his face and by the movement of his whole body. He also composed for the Chalcidians on the Euripus a processional tune for their use in Delos . So the Thebans set up here a statue of this man, and like-wise one of Epaminondas, son of Polymnis. 9.35.3. It was from Eteocles of Orchomenus that we learned the custom of praying to three Graces. And Angelion and Tectaus, sons of Dionysus, The text here is corrupt. The two emendations mentioned in the critical notes would give either (a) “the pair who made . . ."or (b) “who made the statue of Dionysodotus for the Delians. . .” who made the image of Apollo for the Delians, set three Graces in his hand. Again, at Athens , before the entrance to the Acropolis, the Graces are three in number; by their side are celebrated mysteries which must not be divulged to the many. |
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| 74. Aelian, Varia Historia, 3.1, 6.1, 9.25 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •delian league Found in books: Gagné (2020) 203; Gygax and Zuiderhoek (2021) 51; Papazarkadas (2011) 20 |
| 75. Diogenes Laertius, Lives of The Philosophers, 1.2-1.3 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •delian league, rebellions from Found in books: Sweeney (2013) 163 |
| 76. Philostratus, Pictures, 1.25 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 87 |
| 77. Diodore of Tarsus, Commentary On The Psalms, 4.17, 4.20, 4.160-4.161 (4th cent. CE - 4th cent. CE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 85, 98 |
| 78. Gregory of Nazianzus, In Theophania (Orat. 38), 144 (4th cent. CE - 4th cent. CE) Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 92 |
| 79. Justinian, Codex Justinianus, 41, 40 (5th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 85 |
| 80. John of Damascus, Ex Thesauro Orthodoxiae Nicetae Chroniatae, 769-773, 768 (7th cent. CE - 7th cent. CE) Tagged with subjects: •nan Found in books: Kowalzig (2007) 101 |
| 81. Epigraphy, Inscr. De Delos, 27, 52, 31 Tagged with subjects: •nan Found in books: Kowalzig (2007) 107 |
| 82. Nicolaus of Damascus, Fgrh 90, 61.4 Tagged with subjects: •delian league Found in books: Raaflaub Ober and Wallace (2007) 81 |
| 83. Demosthenes, Orations, 18.52, 18.265, 19.75, 20.131, 21.47, 23.95, 33.35 Tagged with subjects: •delian league Found in books: Eidinow (2007) 310 |
84. Strabo, Geography, None Tagged with subjects: •nan Found in books: Kowalzig (2007) 85 | 10.1.10. As for Eretria, some say that it was colonized from Triphylian Macistus by Eretrieus, but others say from the Eretria at Athens, which now is a marketplace. There is also an Eretria near Pharsalus. In the Eretrian territory there was a city Tamynae, sacred to Apollo; and the sanctuary, which is near the strait, is said to have been founded by Admetus, at whose house the god served as an hireling for a year. In earlier times Eretria was called Melaneis and Arotria. The village Amarynthus, which is seven stadia distant from the walls, belongs to this city. Now the old city was razed to the ground by the Persians, who netted the people, as Herodotus says, by means of their great numbers, the barbarians being spread about the walls (the foundations are still to be seen, and the place is called Old Eretria); but the Eretria of today was founded on it. As for the power the Eretrians once had, this is evidenced by the pillar which they once set up in the sanctuary of Artemis Amarynthia. It was inscribed thereon that they made their festal procession with three thousand heavy-armed soldiers, six hundred horsemen, and sixty chariots. And they ruled over the peoples of Andros, Teos, Ceos, and other islands. They received new settlers from Elis; hence, since they frequently used the letter r, not only at the end of words, but also in the middle, they have been ridiculed by comic writers. There is also a village Oichalia in the Eretrian territory, the remains of the city which was destroyed by Heracles; it bears the same name as the Trachinian Oichalia and that near Tricce, and the Arcadian Oichalia, which the people of later times called Andania, and that Oichalia in Aitolia in the neighborhood of the Eurytanians. |
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85. Vergil, Aeneis, 3.126-3.127 Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 85 | 3.126. hast often blessed my prayer, O, give to me 3.127. a hearth and home, and to this war-worn band |
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| 86. Papyri, P.Oxy., 2625 Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 94 |
| 87. Anon., Scholia On Aristophanes Ach., 654 Tagged with subjects: •aigina, aiginetans, and delian league Found in books: Kowalzig (2007) 214 |
| 88. Anon., Scholia To Pindar, Paeans, 4.61, 5.45 Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 84, 101 |
| 89. Anon., Scholia On Homer'S Iliad, 1.59, 14.255 Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 98 |
| 90. Papyri, Sp, None Tagged with subjects: •nan Found in books: Kowalzig (2007) 93, 97, 98 |
| 91. Hildegarde of Bingen, Sciv., 4.35, 12.43-12.44 Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 86 |
| 92. Papyri, P. Apokrimata, 2 Tagged with subjects: •aigina, aiginetans, and delian league Found in books: Kowalzig (2007) 215 |
| 93. Andocides, Orations, 1.126 Tagged with subjects: •delian league oath Found in books: Sommerstein and Torrance (2014) 22 |
| 94. Aristophanes Boeotus, Fragments, 101 Tagged with subjects: •delian league Found in books: Raaflaub Ober and Wallace (2007) 79 |
| 95. Andocides, Orations, 1.2, 1.11-1.68 Tagged with subjects: •delian league Found in books: Eidinow (2007) 310 |
| 96. Epigraphy, Ml, 5.7-5.11 Tagged with subjects: •nan Found in books: Sommerstein and Torrance (2014) 22, 148 |
| 97. Pseudo-Xenophon, Ath Pol., 1.2 Tagged with subjects: •delian league Found in books: Raaflaub Ober and Wallace (2007) 122 |
| 98. Pseudo-Chrysostom, Serm. Pasch., 12 Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 96 |
| 99. Epigraphy, Fasti Maffeiani,, 367-368 Tagged with subjects: •nan Found in books: Kowalzig (2007) 98 |
| 100. Ps.-Chrysostom, Synopsis Sacrae Scripturae, None Tagged with subjects: •nan Found in books: Kowalzig (2007) 92, 106 |
| 101. Quodvultdeus, De Cataclysmo, None Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 87 |
| 102. Euripides, Polyidos Fragments, 634-637, 639-646, 638 Tagged with subjects: •nan Found in books: Kowalzig (2007) 91 |
| 103. Anon., Scholia To Pindar, Olympian Odes, 7.152 Tagged with subjects: •aigina, aiginetans, and delian league Found in books: Kowalzig (2007) 188 |
| 104. Various, Anthologia Palatina, 402, 405, 408, 406 Tagged with subjects: •nan Found in books: Kowalzig (2007) 100 |
| 105. Anon., Scholia On Callimachus Aet., None Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 97 |
| 106. Epigraphy, Osborne And Rhodes, Ghi, 119, 168 Tagged with subjects: •nan Found in books: Lalone (2019) 215 |
| 107. Epigraphy, Ig Xii Suppl., 264 Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 87 |
| 108. Epigraphy, Rhodes And Osborne, Ghi, 22, 51 Tagged with subjects: •nan Found in books: Lalone (2019) 215 |
| 109. Epigraphy, Ig Iv, 793-797, 792 Tagged with subjects: •nan Found in books: Papazarkadas (2011) 20 |
| 110. Epigraphy, Ig Xii,6, 239-244, 262, 238 Tagged with subjects: •nan Found in books: Papazarkadas (2011) 20 |
| 111. Epigraphy, Inscr. Ltd., None Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 91 |
| 112. Gregory of Nazianzus, De Opif., None Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 90 |
| 113. Gregory of Nazianzus, Exh. Ad Mon., 164, 22 Tagged with subjects: •nan Found in books: Kowalzig (2007) 215 |
| 114. Hippocrates, De Morbis Mulierum, None Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 98 |
| 115. Papyri, O.Brit Mus.Copt.Ad., None Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 84 |
| 116. Ps. Dionysius The Areopagite, Prol., 2.2 Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 94 |
| 117. Targum, Targum Cant., 2 Tagged with subjects: •aigina, aiginetans, and delian league Found in books: Kowalzig (2007) 214 |
| 118. Epigraphy, Moretti, Ise, 8 Tagged with subjects: •delian league Found in books: Papazarkadas (2011) 20 |
| 119. Theodosius, Encomium On Michael, 1 Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 93 |
| 121. Pherecydes, Fgrhist 3, 16 Tagged with subjects: •delian league, rebellions from Found in books: Sweeney (2013) 4 |
| 122. Epigraphy, Seg, 3.117, 26.121, 33.67, 48.1140 Tagged with subjects: •delian league •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 86; Papazarkadas (2011) 20, 44 |
| 123. Epigraphy, Tod, Ghi, 123 Tagged with subjects: •league, koinon, federation, confederacy, athenian (delian) Found in books: Lalone (2019) 215 |
| 124. Epigraphy, Ig Ii2, None Tagged with subjects: •nan Found in books: Kowalzig (2007) 87 |
| 125. Epigraphy, Ig I , 1486-1490, 1492-1495, 278-282, 375, 46, 38 Tagged with subjects: •nan Found in books: Kowalzig (2007) 215 |
| 126. Anon., Tanhuma Emor, 1 Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 94 |
| 127. Anon., Song Against The Marcionites (Carmen Adv. Marc.)(Ed. Pollmann), 35 Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 98 |
| 128. Epigraphy, Id, 253 Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 90 |
| 129. Epigraphy, Ic Iv, 43, 78 Tagged with subjects: •nan Found in books: Raaflaub Ober and Wallace (2007) 81 |
| 130. Epigraphy, I.Cret., 2.10.1 Tagged with subjects: •delian league Found in books: Papazarkadas (2011) 91 |
| 131. Epigraphy, Epigr. Tou Oropou, 292-293, 295, 347-360 Tagged with subjects: •nan Found in books: Papazarkadas (2011) 44 |
| 132. Epigraphy, Cid, None Tagged with subjects: •islands, in the aegean, in delian league Found in books: Kowalzig (2007) 87 |
| 133. Epigraphy, Agora Xix, None Tagged with subjects: •delian league Found in books: Papazarkadas (2011) 44 |
| 134. Epigraphy, Lambert 1993, None Tagged with subjects: •delian league Found in books: Papazarkadas (2011) 20 |
| 135. Athenaeus, [Demades], 9 Tagged with subjects: •delian league Found in books: Papazarkadas (2011) 44 |
| 136. Lysias, Orations, 7.3, 7.16, 7.25, 7.41, 29.6 Tagged with subjects: •nan Found in books: Eidinow (2007) 310; Papazarkadas (2011) 20 |
| 137. Mimnermus, Fragments, 10, 9 Tagged with subjects: •nan Found in books: Kowalzig (2007) 86 |
| 138. Epigraphy, Ig Xi,2, 12.3 Tagged with subjects: •league, koinon, federation, confederacy, athenian (delian) Found in books: Lalone (2019) 3 |
| 139. Idomeneus, Inscriptiones Graecae, None Tagged with subjects: •nan Found in books: Eidinow (2007) 310 |
| 140. Epigraphy, Ig Xii,5, 183, 192, 544, 129 Tagged with subjects: •nan Found in books: Kowalzig (2007) 188 |
