1. Herodotus, Histories, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 266 | 1.91. When the Lydians came, and spoke as they had been instructed, the priestess (it is said) made the following reply. “No one may escape his lot, not even a god. Croesus has paid for the sin of his ancestor of the fifth generation before, who was led by the guile of a woman to kill his master, though he was one of the guard of the Heraclidae, and who took to himself the royal state of that master, to which he had no right. ,And it was the wish of Loxias that the evil lot of Sardis fall in the lifetime of Croesus' sons, not in his own; but he could not deflect the Fates. ,Yet as far as they gave in, he did accomplish his wish and favor Croesus: for he delayed the taking of Sardis for three years. And let Croesus know this: that although he is now taken, it is by so many years later than the destined hour. And further, Loxias saved Croesus from burning. ,But as to the oracle that was given to him, Croesus is wrong to complain concerning it. For Loxias declared to him that if he led an army against the Persians, he would destroy a great empire. Therefore he ought, if he had wanted to plan well, to have sent and asked whether the god spoke of Croesus' or of Cyrus' empire. But he did not understood what was spoken, or make further inquiry: for which now let him blame himself. ,When he asked that last question of the oracle and Loxias gave him that answer concerning the mule, even that Croesus did not understand. For that mule was in fact Cyrus, who was the son of two parents not of the same people, of whom the mother was better and the father inferior: ,for she was a Mede and the daughter of Astyages king of the Medes; but he was a Persian and a subject of the Medes and although in all respects her inferior he married this lady of his.” This was the answer of the priestess to the Lydians. They carried it to Sardis and told Croesus, and when he heard it, he confessed that the sin was not the god's, but his. And this is the story of Croesus' rule, and of the first overthrow of Ionia . |
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| 2. Plutarch, On The E At Delphi, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •deinomenes of syrakuse Found in books: Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 266 |
| 3. Plutarch, Oracles At Delphi No Longer Given In Verse, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •deinomenes of syrakuse Found in books: Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 266 |
4. Pausanias, Description of Greece, 10.7.3 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •deinomenes of syrakuse Found in books: Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 266| 10.7.3. φασὶ δὲ καὶ Ἐλευθῆρα ἀνελέσθαι Πυθικὴν νίκην μέγα καὶ ἡδὺ φωνοῦντα, ἐπεὶ ᾄδειν γε αὐτὸν οὐχ αὑτοῦ τὴν ᾠδήν. λέγεται δὲ καὶ Ἡσίοδον ἀπελαθῆναι τοῦ ἀγωνίσματος ἅτε οὐ κιθαρίζειν ὁμοῦ τῇ ᾠδῇ δεδιδαγμένον. Ὅμηρος δὲ ἀφίκετο μὲν ἐς Δελφοὺς ἐρησόμενος ὁπόσα καὶ ἐδεῖτο, ἔμελλε δὲ αὐτῷ καὶ κιθαρίζειν διδαχθέντι ἀχρεῖον τὸ μάθημα ὑπὸ τῶν ὀφθαλμῶν τῆς συμφορᾶς γενήσεσθαι. | 10.7.3. They say too that Eleuther won a Pythian victory for his loud and sweet voice, for the song that he sang was not of his own composition. The story is that Hesiod too was debarred from competing because he had not learned to accompany his own singing on the harp. Homer too came to Delphi to inquire about his needs, but even though he had learned to play the harp, he would have found the skill useless owing to the loss of his eye-sight. |
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| 5. J. Fontenrosethe Delphic Oracle, The Delphic Oracle Its Responses And Operations, With A Catalogue of Responses, None Tagged with subjects: •nan Found in books: Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 266 |
| 6. Epigraphy, Parke And Wormell, 110, 141, 148-149, 156, 180, 190, 198, 229, 317-319, 322, 35-36, 372, 43-45, 484, 56, 275 Tagged with subjects: •nan Found in books: Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 266 |
