subject | book bibliographic info |
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deformation, of face | Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 200, 201 |
deformations | van der EIjk, Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease (2005) 213, 230, 235, 265 |
deformed, emblem of justice, left hand | Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 203 |
deformed, emblem of left hand, justice, heralds staff in left hand of anubis | Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 11, 219 |
deformed, hand, left, emblem of justice | Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 203 |
deformed, left hand, emblem of justice | Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 203 |
deformed, or mutilated, female, as | Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 188, 189, 190 |
deformed, or unusual as prodigy, birth | Shannon-Henderson, Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
deformities | Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 58 |
deformities, of body | Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 104, 105 |
deformities, physical | Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 60 |
deformity | Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 23, 50, 52, 83, 86, 112, 277 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018) 70, 71, 72, 73, 75 Gerolemou and Kazantzidis, Body and Machine in Classical Antiquity (2023) 61, 114, 117, 119 Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 296 Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 31, 33, 101, 102, 106, 109, 117, 120, 128, 133, 135, 139, 189, 191, 213, 215, 217, 220, 222, 223, 226, 237, 242, 293 Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 205, 258 Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 188, 189, 190, 207 |
deformity, of form, formal principle, εἶδος | Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 189 |
“deformed, ”, quotation | Boeghold, When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature (2022) 97 |
2 validated results for "deformities" |
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1. Hebrew Bible, Genesis, 1.28 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Magi, distortion of philosophy • body, deformities of Found in books: Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 302; Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018) 104 1.28 וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃ 1.28 And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’ |
2. Petronius Arbiter, Satyricon, 26 (1st cent. CE - 1st cent. CE) Tagged with subjects: • deformity • ritual corruption/perversion/distortion Found in books: Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 205; Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 78 26 By this time Psyche had thrown the bridal veil over the childs head; our pathic friend was marching in front with a torch; a long procession of drunken women followed, clapping their hands, having previously decked the marriage bed with a splendid coverlet. Then Quartilla, fired by the wanton pleasantry, likewise rose from table, and seizing Giton drew him into the chamber. The lad was not at all loath to go, and even the child manifested very little fear or reluctance at the name of matrimony. In due course when they were in bed and the door shut, we sat down on the threshold of the nuptial chamber, and first of all Quartilla applied an inquisitive eye to a crack in the door contrived for some such naughty purpose, and watched their childish dalliance with lecherous intentness. She drew me gently to her side to enjoy the same spectacle, and our faces being close together as we looked, she would, at every interval in the performance, twist her lips sideways to meet mine, and kept continually pecking at me with a sort of furtive kisses.. . We threw ourselves into bed and spent the rest of the night without terrors. . The third day had come. A good dinner was promised. But we were bruised and sore. Escape was better even than rest. We were making some melancholy plans for avoiding the coming storm, when one of Agamemnons servants came up as we stood hesitating, and said, "Do you not know at whose house it is today? Trimalchio, a very rich man, who has a clock and a uniformed trumpeter in his dining-room, to keep telling him how much of his life is lost and gone." We forgot our troubles and hurried into our clothes, and told Giton, who till now had been waiting on us very willingly, to follow us to the baths. |