| subject | book bibliographic info |
|---|---|
| assassination/death, of caracalla, roman emperor | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 10, 57, 152, 154, 156, 162, 175, 176, 182, 185, 190 |
| brother, death, of james, jesus | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 175, 176 |
| death | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 102, 127, 129, 130, 237, 239, 251, 263 Beduhn (2013), Augustine's Manichaean Dilemma, vol. 1, 60, 91, 92, 93, 94, 95, 141, 225, 260, 324, 325 Bernabe et al. (2013), Redefining Dionysos, 407 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 81, 114, 197, 204, 221, 245, 246, 250, 251, 252, 253, 254, 267, 271, 272, 273, 320, 321, 358, 381, 414, 415, 416, 422 Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 27, 34, 73, 74, 83, 88, 90, 111, 112, 113, 114, 116, 119, 120, 121, 123, 124, 125, 129, 131, 132, 133, 146, 151, 154, 156, 157, 223, 245, 256, 259, 260, 261, 286, 292, 293, 294, 295, 301 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 389, 390 Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 14, 16, 30, 41, 77, 90, 91, 92, 117, 121, 123, 124, 128, 142, 188, 189, 233, 237, 252, 257, 266, 308 Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 83, 106, 132, 147, 157, 161, 163, 165 Brule (2003), Women of Ancient Greece, 51, 115, 159 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 4, 5, 20, 21, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 63, 64, 68, 87, 210, 246, 247, 248, 249, 288, 293, 296, 297, 336, 456 Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 189 Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 9, 10, 16, 47, 60, 69, 70, 74, 84, 95, 102, 103, 105, 106, 108, 112, 114, 115, 123, 124, 134, 135, 136, 137, 138, 140, 144, 152, 155, 156, 161, 162, 163 Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 33, 36, 46, 47, 56, 65, 67, 71, 74, 77, 78, 80, 97, 98, 101, 102, 104, 111, 118, 119, 121, 122, 127, 132, 133, 149, 164, 167, 169, 173, 176, 189, 198, 202, 204, 205, 206, 207, 211, 213, 218, 247, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 306, 307, 308, 311, 319, 320 Corley (2002), Ben Sira's Teaching on Friendship, 19, 20, 25, 51, 67, 70, 71, 73, 74, 85, 87, 88, 89, 90, 91, 93, 94, 95, 98, 99, 100, 101, 102, 103, 104, 106, 107, 108, 111, 145, 159, 167, 171, 180, 187, 188, 198, 199, 203, 204, 208, 215, 225 Dillon and Timotin (2015), Platonic Theories of Prayer, 38, 64, 111, 189 Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 15, 17, 22, 23, 24, 25, 26, 27, 30, 33, 49, 61, 89, 100, 106, 135, 136, 138, 144, 149, 155, 210, 212, 213, 219, 220, 254 Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 200, 231, 232, 246 Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 28, 29, 30, 34, 35, 47, 48, 49, 52, 54, 132, 135, 137, 140, 142, 144, 146, 148, 149, 150, 151, 152, 153, 154, 155, 156, 158, 159, 160, 161, 162, 163, 165, 166, 167, 168, 169, 170, 176, 187, 192, 200, 201, 202, 252, 255 Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 71, 80, 88, 91, 123, 291, 362, 363 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 15, 71, 94, 122, 123, 130, 151, 152, 153, 154, 155, 156, 157, 158, 166, 167 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 94, 138, 143 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 89, 119, 125, 160, 239, 259, 261, 320, 321, 322, 326, 328, 333, 336, 339, 344, 345, 354, 355, 367, 368 Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 12, 120, 121, 215, 217, 219, 221, 222, 252, 254, 257, 259, 293, 297, 302, 307, 328, 337, 352, 353, 407 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 23, 30, 31, 32, 33, 34, 45, 51, 56, 57, 59, 60, 62, 63, 64, 65, 86, 98, 105, 106, 107, 110, 112, 114, 115, 116, 117, 118, 125, 126, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 152, 154, 155, 163, 164, 176, 187, 200, 201, 206, 215, 253 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 6, 12, 16, 36, 38, 49, 50, 51, 52, 53, 54, 55, 56, 59, 72, 73, 94, 95, 101, 126, 127, 133, 136, 145, 146, 149, 168, 171, 173, 208, 210, 231, 232, 238 Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 13, 39, 44, 59, 71, 76, 80, 83, 97, 105, 111, 147, 176, 178, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 197, 199, 201, 202, 203, 206, 207, 208, 209, 218, 220, 221, 222, 224, 226, 228, 229, 230, 231, 232, 233, 234, 235, 236, 239, 242, 248, 249, 250, 257, 260, 263, 264, 266, 278, 287, 306, 313, 315, 316, 317, 325, 326, 328, 330, 334, 338, 339, 340, 342, 347, 351, 352, 357, 362, 363, 365, 368, 369 Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 6, 74, 79, 96, 97, 119, 148, 155, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 192, 195, 197, 202 Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 158, 253, 257, 301 Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 17, 91, 93, 103, 107, 108, 120, 122, 221 Jedan (2009), Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics, 17, 68, 113, 165 Jouanna (2012), Greek Medicine from Hippocrates to Galen, 173, 177, 178 Karfíková (2012), Grace and the Will According to Augustine, 31, 38, 91, 109, 116, 123, 127, 139, 146, 147, 160, 165, 172, 173, 174, 175, 176, 178, 206, 209, 221, 234, 238, 261, 271, 305, 318, 321, 328, 329, 332, 339 Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 35, 36, 37, 38, 40, 43, 73, 182, 183, 268 King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 40, 42, 137, 141, 170, 189, 219 Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 98, 110 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 98, 110 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 18, 27, 34, 62, 74, 75, 76, 77, 78, 83, 101, 175, 198, 205, 225, 233, 234, 264 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 162, 166, 169, 170, 193 Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 16, 19, 22, 26, 29, 58, 74, 108, 145, 155, 170, 190, 191, 192, 193, 205, 209, 213, 214, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 237, 245, 255, 259, 271, 272, 273, 274 Levison (2009), Filled with the Spirit, 14, 15, 16, 17, 18, 19, 20, 21, 22, 25, 26, 27, 28, 29, 31, 32, 33, 74, 87, 88, 89, 90, 91, 94, 95, 96, 97, 98, 99, 102, 104, 115, 124, 125, 128, 133, 135, 136, 140, 148, 152, 153, 160, 163, 168, 171, 172, 174, 181, 202, 208, 209, 220, 243, 244, 245, 250, 255, 260, 261, 262, 263, 273, 275, 276, 278, 279, 308, 311, 312, 315, 316, 319, 358, 360, 362, 364, 366, 373, 374, 377, 378, 381, 387, 390, 401, 402, 403, 404, 405, 419, 420, 421, 423, 424, 425 Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 4, 6, 7, 12, 33, 178, 202, 211, 268, 327, 372, 373, 374, 393 Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 236, 238 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 4, 6, 7, 8, 16, 17, 19, 20, 21, 22, 32, 33, 34, 35, 47, 64, 66, 70, 71, 94, 125, 130, 131, 132, 133, 139, 140, 141, 142, 143, 156, 157, 166, 170, 171, 182, 186, 189, 202, 204, 205, 206 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 184, 262, 279, 280, 282, 399, 448, 491, 670, 777, 834, 889, 892 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 78, 79, 124, 149, 153, 158, 171, 173, 174, 179, 180, 184, 188, 196, 199, 209, 221, 224 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 52, 90, 100, 101, 103, 140, 141, 142, 206 Mikalson (2010), Greek Popular Religion in Greek Philosophy, 220, 245 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 28, 43, 51, 53, 56, 58, 61, 64, 116, 140, 141, 168, 170, 216, 225, 226, 227, 229, 231, 232, 233, 239 Nasrallah (2019), Archaeology and the Letters of Paul, 141, 142, 150, 151, 153, 154, 155 O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 117 O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 179, 180, 231, 232 Osborne (2001), Irenaeus of Lyons, 116, 119, 120, 137, 221 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 32, 34, 36, 59, 69, 75, 83, 87, 113, 132, 228, 231, 235, 257, 287, 291, 331, 333, 336, 357, 369 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 24, 25, 26, 27, 28, 29, 30, 39, 40 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 25, 26, 28, 29, 30, 31, 37, 39, 40, 41, 42, 75, 84, 85, 90, 97, 100, 101, 102, 103, 105, 106, 108, 125, 129, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 174, 175, 176, 177, 178, 179, 180, 184, 186, 196, 199, 206, 215, 218, 237, 238, 239, 253, 255, 276, 277, 281, 285, 295, 296, 305, 306, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 328, 329, 330, 331, 332, 333, 345, 370, 371, 379, 381, 389, 404, 417, 430, 456 Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 33, 43, 48, 54, 55, 58, 60, 187, 196, 197, 198, 200, 202, 204, 205, 211 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 8, 9, 17, 25, 32, 38, 46, 47, 51, 63, 64, 71, 76, 77, 78, 79, 92, 93, 95, 96, 97, 98, 99, 101, 103, 104, 114, 118, 122, 126, 127, 128, 131, 132, 235, 277, 305, 333, 334, 349, 351, 353, 355, 365, 366, 381, 384, 449, 481, 515, 518, 519, 543, 552, 557, 565, 574, 601, 618, 621, 627, 666, 670, 683, 686, 732, 747, 750, 764, 765, 821 Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 95, 124, 154, 162, 237, 246, 247, 251, 263, 273, 274 Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 81, 186 Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 12, 22, 45, 48, 50, 58, 110 Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 7, 15, 36, 40, 44, 55, 69, 72, 91, 92, 100, 104, 107, 130, 140, 151, 152, 154, 155, 156, 158, 165, 166, 189, 191, 193, 195, 203, 212, 214, 216, 217, 218, 219, 221, 223, 224, 228, 229, 232, 234, 237, 238, 239, 242, 256, 265, 272, 276, 280, 291 Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 1, 3, 8, 22, 23, 24, 34, 35, 36, 37, 64, 67, 69, 71, 72, 73, 74, 75, 76, 77, 80, 81, 82, 83, 84, 88, 89, 90, 93, 106, 108, 111, 114, 115, 116, 117, 118, 119, 121, 124, 126, 128, 132, 133, 140, 142, 143, 146, 147, 149, 150, 153, 154, 156, 165, 169, 173, 174, 175, 176, 178, 192, 199, 203 Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 4, 11, 17, 36, 37, 71, 120, 127, 128 Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 9, 30, 36, 75, 81, 82, 83, 84, 134, 136, 137, 138, 139, 141, 154, 163, 176, 179, 181, 182, 183, 184, 185, 186, 187, 188, 189, 198, 199, 202, 204, 225, 262, 268, 269, 270, 271 Schibli (2002), Hierocles of Alexandria, 176, 177, 214, 217, 220, 221, 248, 320, 342, 343, 348, 359, 361 Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 15, 16, 17, 19, 20, 59, 64, 68, 73, 74, 75, 81, 82, 94, 95, 96, 97, 98, 101, 104, 175, 284 Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 63, 67, 75, 76, 79, 88, 91, 93, 118, 135, 140, 150, 151, 152, 153, 156, 157, 158, 159, 173, 174, 176, 178, 181, 184, 185, 187, 193, 199, 201, 203, 204, 205, 212, 217, 239, 295, 297, 316, 330, 344, 362, 363, 366, 369, 386, 387, 401, 410, 411, 418, 421, 423, 424, 430, 431, 480, 483 Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 187 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 1, 28, 63, 79, 127, 156, 160, 168, 169, 170, 186, 189, 194, 196, 242, 253, 254, 255, 263, 265, 267, 281, 291, 295, 299, 389, 395, 407, 410 Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 27, 31, 36, 44, 69, 71, 86, 113, 140, 141, 146, 179, 193, 194, 196, 214, 217, 218, 220, 221, 222, 223, 224, 225, 226, 227, 228, 270, 271, 272 Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 9, 19, 133, 137, 181, 182, 208 Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 12, 16, 21, 23, 26, 27, 32, 33, 34, 35, 41, 58, 69, 75, 76, 81, 82, 83, 84, 86, 90, 91, 135, 202, 220, 238, 239, 257, 275, 276, 278, 288, 311, 332, 333, 334, 340, 342, 347, 357, 361, 378, 395, 399, 404, 406, 407, 414, 436, 441, 444, 455 Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 224, 237, 248 Wilson (2012), The Sentences of Sextus, 1, 31, 48, 49, 52, 60, 61, 65, 75, 76, 92, 93, 148, 162, 178, 200, 211, 221, 224, 225, 252, 258, 262, 263, 301, 304, 319, 320, 321, 322, 323, 344, 358, 362, 364, 378, 382, 385, 388, 402 |
| death, / murder, onias community | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 16, 55, 92, 94, 95, 96, 106, 108, 109, 110, 111, 112, 113, 115, 118, 121, 122, 123, 124, 125, 126, 127, 130, 131, 132, 133, 134, 201, 326, 359, 372, 375, 376, 377, 418 |
| death, abel, of | Levison (2023), The Greek Life of Adam and Eve. 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 978, 979, 980, 981, 982, 983, 984, 985, 986 |
| death, acceptance of | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 444 |
| death, achilles | Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 75, 83, 235, 236, 237, 248 |
| death, achilles, and heracles’ | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 132 |
| death, adam, of | Levison (2023), The Greek Life of Adam and Eve. 21, 60, 89, 95, 109, 117, 186, 221, 266, 273, 291, 293, 294, 311, 331, 332, 334, 335, 337, 360, 367, 370, 405, 406, 454, 455, 456, 476, 718, 772, 773, 774, 777, 780, 783, 803, 830, 896, 898, 932, 985, 1016, 1026, 1036, 1037, 1038, 1043, 1058 |
| death, aeschylus, and reperformances after his | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 348 |
| death, aeschylus, cassandras anticipation of | Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 221, 222 |
| death, ambition, lucretius, ambition is due to fear of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236 |
| death, an escape, hegesias, cyrenaic | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236 |
| death, anchises | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 171, 207, 226 |
| death, and afterlife beliefs, josephus essenes | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 82, 83 |
| death, and afterlife, prophecies of cassandra, own | Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 56, 91, 92, 109, 127, 128, 199 |
| death, and burial | Schwartz (2008), 2 Maccabees, 245, 365, 417, 418, 439 |
| death, and burial, dream imagery | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 188 |
| death, and burial, eusebês, and cognates, usage, in context of | Peels (2016), Hosios: A Semantic Study of Greek Piety, 75, 77 |
| death, and burial, hosios, and cognates, in context of | Peels (2016), Hosios: A Semantic Study of Greek Piety, 35, 39, 44, 45, 48, 49, 101, 102, 128, 178, 179, 213, 214 |
| death, and burial, judith | Gera (2014), Judith, 42, 260, 261, 473, 474, 475, 476 |
| death, and burial, mourning | Schwartz (2008), 2 Maccabees, 198 |
| death, and burial, terminology for | Schwartz (2008), 2 Maccabees, 306, 406 |
| death, and closure | Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 81, 84, 89, 106 |
| death, and decapitation, holophernes | Gera (2014), Judith, 48, 57, 66, 131, 305, 308, 319, 333, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 404, 405, 408, 409, 412, 424, 425, 431, 432, 445, 451, 458, 459, 460, 461, 462, 470 |
| death, and divinization, antinous | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 514, 516 |
| death, and dying and rising, or resurrection | Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 6, 11, 12, 13, 19, 22, 24, 32, 86, 136, 138, 140, 194, 195, 202, 239, 243, 245, 248, 249, 256, 261, 275, 278, 282, 283 |
| death, and dying, comic targets and topics | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 86, 90, 91, 99, 114, 115, 391 |
| death, and funeral of achilles, songs | Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 87, 88, 89 |
| death, and funeral of augustus | Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
| death, and funeral of livia | Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
| death, and funeral of pompey | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 35 |
| death, and funeral, calpurnius piso caesoninus, c., piso, consulship as body politic’s | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 82, 84, 85 |
| death, and hero-cults, violent | Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 82, 83, 88, 96, 97, 98, 101, 107, 118, 126, 239, 241, 332, 333 |
| death, and horace, worry, about future | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 88 |
| death, and initiation, pindar, on | Tor (2017), Mortal and Divine in Early Greek Epistemology, 245, 269, 270 |
| death, and messengers | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 281, 282, 283 |
| death, and mourning | Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives. 35, 46, 57, 58, 59, 60, 61, 138, 139, 144, 145, 146, 147, 148, 149, 151, 173, 175 |
| death, and mourning, blessing of mourners | Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives. 177, 178, 179, 180, 181, 183, 184, 186, 187, 189, 190, 191 |
| death, and ongoing performance | McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 62, 63, 64, 65 |
| death, and other ritual activity, violent | Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 222, 235, 257, 264, 333 |
| death, and posthumous conversion of people | Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 10, 60, 94, 95, 98, 99, 100, 102, 138 |
| death, and rebirth | Cueva et al. (2018b), Re-Wiring the Ancient Novel. Volume 2: Roman Novels and Other Important Texts, 168 |
| death, and resurrection | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 212, 215, 216 |
| death, and resurrection in baptism, paul, voyage to rome, on | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 52, 258, 359 |
| death, and resurrection, conformity with christ, in his | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 51, 52, 53, 54, 55 |
| death, and resurrection, isaac | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 128, 134 |
| death, and resurrection, jesus, and ass-man legend | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 258, 295 |
| death, and rite of dedication, death, prayed for, voluntary | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 280 |
| death, and rite of dedication, voluntary | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 280, 296 |
| death, and sickness on, sabbath | Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 61, 62, 63, 64, 65, 66, 87, 88, 90 |
| death, and the afterlife | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 218 |
| death, and the afterlife, book of the dead | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 140, 144 |
| death, and the afterlife, communication with souls of the dead | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 398, 399, 400, 402, 403, 404, 405, 406, 407 |
| death, and the afterlife, corpse, soma | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153, 398, 399, 526, 624 |
| death, and the afterlife, curse tablets | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 142, 144, 302, 305, 400, 407, 426 |
| death, and the afterlife, dead as conscious entities | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 553, 555 |
| death, and the afterlife, epic narratives | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 554, 555 |
| death, and the afterlife, feasting | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 526 |
| death, and the afterlife, funerary inscriptions | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 42, 401, 426, 454, 557 |
| death, and the afterlife, funerary monuments | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 391, 599 |
| death, and the afterlife, funerary processions | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 526 |
| death, and the afterlife, funerary regulations | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 329 |
| death, and the afterlife, funerary reliefs | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 557 |
| death, and the afterlife, funerary ritual | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 399, 526, 553 |
| death, and the afterlife, funerary speeches | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 74, 265 |
| death, and the afterlife, ghosts/restless spirits/revenants | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 141, 142, 399, 400, 402, 403, 407, 409 |
| death, and the afterlife, hades, underworld | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 56, 139, 140, 141, 142, 144, 251, 301, 304, 358, 360, 377, 378, 384, 398, 399, 400, 401, 403, 404, 405, 406, 407, 553, 554, 555, 556, 557, 558, 559, 562, 599, 622, 623, 625 |
| death, and the afterlife, isles of the blessed/elysian fields | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 400, 401, 554, 557, 562 |
| death, and the afterlife, judgement and punishment | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 557, 558, 560, 561, 562 |
| death, and the afterlife, link between living and the dead | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 399, 553, 554, 555, 556, 557, 558, 559, 560, 561, 562 |
| death, and the afterlife, magic | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 407 |
| death, and the afterlife, memorials | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 553, 554 |
| death, and the afterlife, memory survival | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 553, 554, 555, 562 |
| death, and the afterlife, necromancy and oracles | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 404, 405, 406 |
| death, and the afterlife, pollution and purification | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 399, 526 |
| death, and the afterlife, processions | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 526 |
| death, and the afterlife, public funerals | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 265 |
| death, and the afterlife, reincarnation | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401, 561 |
| death, and the afterlife, soul, psyche | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 398, 401, 424, 425, 560, 561 |
| death, and the afterlife, summoning of souls | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 406, 407 |
| death, and the afterlife, tartaros, abyss below hades | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401, 557, 562 |
| death, and the afterlife, tending of tombs | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 553 |
| death, and the afterlife, transmigration of souls | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 561 |
| death, and the death, afterlife, conceptions of | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 409 |
| death, and the exodos | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 268 |
| death, and the survival of the soul | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 189 |
| death, and value | Long (2019), Immortality in Ancient Philosophy, 92, 93, 94, 95, 96, 97, 107, 109, 111, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 155, 156 |
| death, and will, augustus/octavian | Pandey (2018), The Poetics of Power in Augustan Rome, 1, 2, 245, 246 |
| death, and wine, worry, about future | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 85 |
| death, and, sacrifice of isaac, sarah’s | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 373 |
| death, and, succession, imperial, early | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 79 |
| death, angel of | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 195, 196 |
| death, angel, of | Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 218, 229, 242, 278 Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 235, 236, 237, 238, 239, 240, 241, 242, 244, 246 Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 79 |
| death, angels, angel of | Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 140, 141 |
| death, animals, souls do not survive | Graver (2007), Stoicism and Emotion, 20 |
| death, anonymus iamblichi on | Wolfsdorf (2020), Early Greek Ethics, 281 |
| death, anticipated in the shivata for dew, evil inclination, its | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 305 |
| death, antiochus, iv | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 312, 409, 514 |
| death, antonius, m., orator, fears about republic’s | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 79, 95, 96 |
| death, antony, mark, as responsible for ciceros | Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 89, 90, 106, 111, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 128, 133, 139, 142, 144, 145, 176, 198 |
| death, anxiety, and anxiety disorders, and | Kazantzidis and Spatharas (2012), Medical Understandings of Emotions in Antiquity: Theory, Practice, Suffering, 261 |
| death, apollodorus, on sophocles’ | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 96 |
| death, appian, on ciceros | Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 143, 144 |
| death, approached in initiation, death, prayed for, boundary of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 296 |
| death, arguments, against fear of | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 84 |
| death, arnobius, date of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 49, 50 |
| death, as a spectacle | Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 166, 173, 186 |
| death, as benefaction | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 27, 28, 30, 38, 42, 91, 162, 296, 335, 343, 344, 345, 346, 349, 351, 352, 355, 356, 358, 378, 389, 391, 402, 405, 451, 452, 453, 454, 465 |
| death, as birth | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 118 |
| death, as breakdown of law | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 87, 88 |
| death, as closural theme | Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 103, 104, 105, 106, 108, 114, 115, 123, 155, 156 |
| death, as closure | Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 48, 52, 53, 54, 56, 82, 83, 84, 85, 88, 94, 107 |
| death, as closure, cassandra, her | Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 82, 83, 84, 85, 88, 89, 90 |
| death, as common fate in qohelet | Neusner (2003), The Perfect Torah. 95, 96, 97, 98 |
| death, as common to everyone | McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 66, 89, 90, 92, 97 |
| death, as darkness | McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 58, 59 |
| death, as natural event, creationism | Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 29, 207, 208, 209, 210 |
| death, as offering consolation | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 92, 93, 94, 95, 96 |
| death, as penalty | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 12 |
| death, as preferable to life | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 96, 97 |
| death, as providential | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 266, 267, 297, 430, 431, 432, 457, 458, 461, 544, 564, 721, 766 |
| death, as punishment | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 144, 146, 200, 207 |
| death, as purification | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 355, 356, 357, 358, 371, 375, 378, 389 |
| death, as release of soul | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 390 |
| death, as sleep | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 834 |
| death, as source of pollution | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 17, 20, 27, 28, 57, 59, 194, 239, 242, 282 |
| death, as unnatural for republic | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 96, 97, 98, 99 |
| death, as “statuefication, ” | Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 145, 146, 147, 148, 149, 150, 151 |
| death, as, law of nature | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 389, 390 |
| death, as, shield of trust, sign, christ’s | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 173 |
| death, associated with dionysos and dionysian cult or myth | Bernabe et al. (2013), Redefining Dionysos, 11, 12, 16, 17, 40, 101, 102, 105, 106, 114, 128, 133, 134, 136, 137, 144, 145, 146, 148, 153, 166, 175, 253, 254, 281, 282, 284, 290, 292, 309, 335, 343, 359, 366, 373, 376, 379, 382, 422, 423, 426, 429, 431, 453, 456, 457, 458, 459, 460, 461, 464, 471, 473, 474, 475, 478, 479, 480, 492 |
| death, astyanax, and | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 134, 135, 136, 137, 138 |
| death, at altars | Hitch (2017), Animal sacrifice in the ancient Greek world, 41 |
| death, at and cult delphi, neoptolemos | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 193, 194, 195, 199, 200, 221, 222, 350 |
| death, at beth zechariah, eleazars | Schwartz (2008), 2 Maccabees, 455 |
| death, atonement, as means of deliverance from | nan |
| death, atonement, as ritually enacted | nan |
| death, augustine, lust not necessary to avoid injury | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 410 |
| death, augustus | Xinyue (2022), Politics and Divinization in Augustan Poetry, 1, 2 |
| death, augustus, and ciceros | Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 106, 108, 109, 111, 113, 116, 117, 120, 121, 141, 145, 176 |
| death, augustus, and herods estate after herods | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 181, 182, 184, 185, 186, 187 |
| death, augustus, octavian, signs at | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161, 165 |
| death, avarice, lucretius, due to fear of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236 |
| death, averted by political intervention | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 80, 81 |
| death, avitus | Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 1, 4, 23, 104, 112, 114 Hitch (2017), Animal sacrifice in the ancient Greek world, 1, 4, 23, 104, 112, 114 |
| death, aḥiqar | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 125, 126, 138, 139, 146, 147, 149, 171, 175, 189 |
| death, aḥiqar, burial of | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 144, 145, 149, 151, 174 |
| death, baptism, and | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 369, 370, 371 |
| death, basil of caesarea, of gregory of nyssa’s dialogue with macrina on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 361 |
| death, biblical women, cause | Gera (2014), Judith, 350, 377, 384, 394, 395, 411, 429, 430 |
| death, bitahon, sacred | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 292, 293 |
| death, black | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 125 |
| death, body of | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 62, 346, 470 |
| death, body of death, | Karfíková (2012), Grace and the Will According to Augustine, 175, 234, 302, 310, 318, 344 |
| death, body, after | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 35, 41, 42, 61, 68, 94 |
| death, book of the | Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 87 |
| death, burial rites | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 307 |
| death, by, crushing | Welch (2015), Tarpeia: Workings of a Roman Myth. 25, 26, 31, 32, 41, 100, 107, 160, 290 |
| death, by, hanging | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 268, 269 |
| death, by, stoning | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 75, 95, 198 |
| death, caesar | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 78 |
| death, cain of | Levison (2023), The Greek Life of Adam and Eve. 147, 224, 984 |
| death, captivity of the body, incarnation of the soul, mortal body, body of | Karfíková (2012), Grace and the Will According to Augustine, 24, 31, 38, 108, 123, 173, 174, 175, 177, 179, 190, 194, 209, 214, 234, 235, 265, 299, 300, 301, 302, 309, 314, 316, 317, 318, 344 |
| death, cassandra, agency in | Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 68, 69, 71 |
| death, ceremonies, death, and the afterlife, role of women in | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 526 |
| death, ceremonies, women, role in | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 524, 526 |
| death, certificates | Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 358 |
| death, childbirth, maternal | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 35, 74, 76, 100, 101, 102, 103, 104, 105, 107, 148, 249, 250, 251, 252, 253, 254 |
| death, christ, date of his | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 313 |
| death, christ, victor over | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 341 |
| death, christ/jesus, and cynics | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 78 |
| death, christ’s, death, | Karfíková (2012), Grace and the Will According to Augustine, 152, 191, 234, 251, 322 |
| death, chronology, of sophocles’ | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 94, 95, 96 |
| death, church fathers attitude, sacred | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 303, 304, 305, 306, 307, 308, 309, 310 |
| death, cicero | Long (2019), Immortality in Ancient Philosophy, 105, 107, 111 |
| death, circumcision, of repentant gentile before | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 263 |
| death, civil war, as | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 89, 90 |
| death, compared to that of other tyrants, antiochus iv epiphanes | Schwartz (2008), 2 Maccabees, 357 |
| death, consulship of. see consulship, ciceros, as cause of ciceros | Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 89, 100, 106, 133 |
| death, contemplation of stoics and stoicism | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 54 |
| death, contempt for, death, noble | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 123, 141, 142, 143, 148, 289, 292, 293, 294 |
| death, crown, and | Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 170 |
| death, cult | Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 62 Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 241 |
| death, cynics/cynicism, on | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 237, 646, 832 |
| death, day | Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 121, 123, 130, 132, 142, 152, 155, 156, 157, 171 |
| death, dead | Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 13, 15, 21, 62, 63, 64, 65, 67, 68, 69, 77, 78, 94, 106, 110, 111, 114, 117, 122, 134, 136, 143, 148, 186, 216, 217, 218, 219, 220, 227, 228, 233, 243, 244, 245, 246, 247, 248, 249, 250 |
| death, deathbed, | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 193, 246, 247, 248, 255 |
| death, dedication, rite of performed in manner of voluntary | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 280 |
| death, defined, noble | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 7 |
| death, definition, rhetoric of | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 85, 86, 87, 88, 91, 92 |
| death, demography, age at | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 637 |
| death, demon, servants of the angel of | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 243 |
| death, desire for | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 759 |
| death, destruction of | Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 37, 38, 39 |
| death, dichotomy, death, and the afterlife, life and | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 384, 385, 386, 388, 389, 390, 391 |
| death, dichotomy, heroes/heroines, life and | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 384, 385, 386, 388, 389, 390, 391 |
| death, dido | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 81, 156, 168, 246, 265, 274, 276, 278 |
| death, diocletian, sickness and | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 45 |
| death, diodorus siculus, on sophocles’ | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 96, 97 |
| death, dionysos | Bernabe et al. (2013), Redefining Dionysos, 17, 65, 66, 69, 105, 106, 107, 109, 112, 389, 418, 420, 562 |
| death, dionysus | de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 56, 61, 70, 111, 121 |
| death, distress of | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 237, 242, 244 |
| death, divided the state, sempronius gracchus, ti. | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 17 |
| death, divine punishment, of | Nisula (2012), Augustine and the Functions of Concupiscence, 64, 67, 80, 90, 91, 97, 99, 103 |
| death, dominion of | Levison (2023), The Greek Life of Adam and Eve. 16, 124, 125, 142, 143, 270, 342, 343, 353, 406, 442, 464, 466, 467, 469, 607, 691, 713, 773, 797, 942, 1004, 1039 |
| death, dreams, in ancient near eastern literature, dumuzids dream and | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 44 |
| death, drive | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 367 |
| death, dying as a free person, noble | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 122, 123, 148 |
| death, effecting collective atonement, beneficial | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 338, 339, 340, 342, 343, 387, 452 |
| death, elijah, invocation of | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73 |
| death, emotions, of | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104 |
| death, ending persecution, beneficial | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 451 |
| death, enoch, escape from | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 69, 156, 158, 190, 219, 236 |
| death, epicurean view | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 635 |
| death, epicureanism | Long (2019), Immortality in Ancient Philosophy, 119, 120, 121, 122, 123, 124, 125, 127, 130, 131, 133, 135, 146 |
| death, epicureans, against fear of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236, 248, 249 |
| death, epicurus, concept of | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 147 |
| death, epicurus, doctrine of | Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 217, 223 |
| death, eteonos, and oedipus’s | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 126, 670 |
| death, eternal / second, death, | Karfíková (2012), Grace and the Will According to Augustine, 173, 207, 223, 271, 274, 320 |
| death, euripides, on oedipus’s | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 125, 126, 147 |
| death, eve, curse of | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 92 |
| death, eve, of | Levison (2023), The Greek Life of Adam and Eve. 16, 21, 471, 852, 1024, 1048 |
| death, exhortation, to enjoyment, and | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 104, 159 |
| death, expressive richness of | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 78 |
| death, fatum, and | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 107, 111, 113, 171, 172 |
| death, fear of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 177, 178, 179, 180, 181 Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 50, 100 Long (2019), Immortality in Ancient Philosophy, 117, 118, 119, 165, 169 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 277, 325, 331 |
| death, fear of de iudicio dei, shenoute | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 177, 178, 179, 180, 181 |
| death, fear, daily fear of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 15 |
| death, fear, of | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 114, 234 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 277, 325, 331 |
| death, fear, φόβος/δεῖμα, and/of | Kazantzidis and Spatharas (2012), Medical Understandings of Emotions in Antiquity: Theory, Practice, Suffering, 119, 261, 272 |
| death, female characters in dialogues on | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 352 |
| death, freedom from, of | Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 81, 82, 94, 95, 96, 97, 98, 104, 175 |
| death, frogs, the, aristophanes, on sophocles’ | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 95, 96 |
| death, function of | Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 61, 62, 63, 65, 66, 148, 149, 150, 213, 214, 215, 216, 217, 218, 237, 238, 239 |
| death, function of noble | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 94 |
| death, funeral pyre | Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 179, 184, 185 |
| death, funeral/burial of | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 70, 126 |
| death, gabinius, a., crimes result in body politic’s | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 82 |
| death, gendering, of | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 28, 29, 30, 31, 32, 33, 34, 35 |
| death, gluttony linked to | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 520 |
| death, gluttony linked to, philoxenos of mabbug, on gluttony | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 520 |
| death, god, and | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 25 |
| death, grave | Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 71, 154, 163 |
| death, greek imagery of | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 78, 79 |
| death, hades, as metaphor for | Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 82 |
| death, happy/good | McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 91 |
| death, heracles, as accepting | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 444 |
| death, hermes, and | Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 374, 379 |
| death, heroes/heroines, significance of | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 384, 385 |
| death, homer, on the soul after | Tor (2017), Mortal and Divine in Early Greek Epistemology, 161 |
| death, humanity | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 25, 26, 27, 44, 48, 49, 50, 60, 113, 115, 116, 126, 128 |
| death, husbands of | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 32, 59, 70 |
| death, identificated with the dead, dionysos, dionysos as lord of | Bernabe et al. (2013), Redefining Dionysos, 256, 257 |
| death, imagery of | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100 |
| death, immortality | Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 18, 28, 77, 132, 135, 137, 138, 141, 164, 180, 181, 185, 188, 235, 237, 263, 269 |
| death, impurity and | Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 229, 230, 237, 238, 256, 263, 264, 265, 288, 289, 331, 332 |
| death, impurity from | Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 279 |
| death, impurity of | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 22, 23, 29, 30, 33, 34, 39, 55, 56, 73, 115 |
| death, impurity of in christian sources | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 93, 94, 95, 96, 97, 98, 99, 100, 101, 194 |
| death, impurity, ps.-clementine literature on | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 93 |
| death, in | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 8, 9, 10, 11 |
| death, in alcestis | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 8, 9, 10, 11 |
| death, in ancient novel | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 37, 254, 259 |
| death, in ancient world, noble | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 27, 29, 31 |
| death, in apocryphal acts | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 13, 14, 18 |
| death, in baptism | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 389, 391 |
| death, in battle | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 241, 262 |
| death, in battle, beneficial | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 324 |
| death, in boeotia, amphiarus’s | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 123 |
| death, in childbirth | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 574 Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 35, 74, 76, 100, 101, 102, 103, 104, 105, 107, 148, 249, 250, 251, 252, 253, 254 Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 371, 1044 |
| death, in childbirth, women | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 35, 76, 100, 101, 102, 103, 104, 105, 107, 148, 249, 250, 251, 252, 253, 254 |
| death, in esther | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 108, 117, 118, 119, 120 |
| death, in exile, ovid, figurative | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 303, 304, 305, 307 |
| death, in inscriptions, age at | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 166 |
| death, in iv maccabees, in paul, vicarious | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 211, 212, 213, 214 |
| death, in iv maccabees, vicarious | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 208, 209, 211, 212, 213 |
| death, in lucan bellum civile | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 24, 25, 26, 27, 34, 35, 36, 37 |
| death, in mystery cult | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 223 |
| death, in office, aemilius paullus, l. | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177 |
| death, in office, atilius regulus, c. | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177 |
| death, in office, cassius longinus, q. | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177, 178 |
| death, in office, claudius marcellus, m. | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177, 178 |
| death, in office, claudius russus, ap. | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177 |
| death, in office, cornelius scipio hispallus, cn. | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177, 281 |
| death, in office, iuventius thalna, m’. | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 178, 285 |
| death, in office, marius, c. | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177 |
| death, in office, octavius, cn. | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177 |
| death, in office, papirius carbo, cn. | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177 |
| death, in office, papirius praetextatus, l. | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177 |
| death, in office, petillius spurinus, q. | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177, 280, 281 |
| death, in office, quinctius crispinus, t. | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177, 178 |
| death, in office, valerius flaccus, l. | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177 |
| death, in ovid, hercules, epicurean nuances of his | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 204 |
| death, in paul, life after | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 32, 33 |
| death, in platonism, life after | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 21 |
| death, in plato’s apology, socrates, on | Long (2019), Immortality in Ancient Philosophy, 90, 91, 92, 93, 94, 95, 96, 97 |
| death, in psophis, almeon’s | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 123 |
| death, in pythagorean acusmata | Wolfsdorf (2020), Early Greek Ethics, 13, 15 |
| death, in socrates’s history | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 201, 203, 204 |
| death, in stoicism, life after | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 21, 32, 33, 233, 234 |
| death, in suppliant women | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 67, 68, 69, 70, 130, 135, 136, 137 |
| death, in the in pisonem, tullius cicero, m., cicero, images of | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 83, 84 |
| death, in tobit | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 166, 167, 170 |
| death, indifference of dead to | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 80 |
| death, infant, child mortality | Nasrallah (2019), Archaeology and the Letters of Paul, 154, 155, 160, 161, 162, 163, 164, 165, 166, 169, 170, 177, 178 |
| death, iphinoe | Bernabe et al. (2013), Redefining Dionysos, 15 |
| death, james, apostle | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 603 |
| death, jesus | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 104 |
| death, jesus, beneficiary meaning of | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 133, 135 |
| death, jewish, noble | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 37, 42, 43, 44 |
| death, job | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 80, 84, 99 |
| death, job, invocation of | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 84, 101 |
| death, jonah, invocation of | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73 |
| death, josephus, on noble | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 7, 139 |
| death, judaism, and | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 37, 38, 40, 41, 42, 43, 44 |
| death, judaism, burial of | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 144 |
| death, judgment after | Schiffman (1983), Testimony and the Penal Code, 79 |
| death, justin martyr’s focus on christian approach to | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 53 |
| death, justin’s focus on christian approach to, health, medicine, and philosophy in school of justin martyr | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 53 |
| death, keres spirits | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 33, 282, 371 |
| death, lampridius | Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 83, 88, 116, 125 Hitch (2017), Animal sacrifice in the ancient Greek world, 83, 88, 116, 125 |
| death, leaving the light of the sun | McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 50, 59, 84, 85 |
| death, leviathan, and | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 107, 122, 170 |
| death, life after | Allison (2018), 4 Baruch, 18, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 271, 275, 277, 296, 297, 331, 391, 410, 411, 427, 429, 430 Alvar Ezquerra (2008), Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras, 418 Goodman (2006), Judaism in the Roman World: Collected Essays, 40, 164, 167 |
| death, life as preparation for, daily life | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 351 |
| death, life?, living and the dead, who knows if life be death, or | Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 111, 120, 123, 149 |
| death, linked to, gluttony | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 520 |
| death, literary topos, tyrant’s | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329 |
| death, livy, on ciceros | Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 131, 132, 133 |
| death, logos, love thy neighbor as yourself – choose for him a good/an easy | Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 77, 120, 139 |
| death, love, of | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 174 |
| death, lucretius, epicurean, against fear of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236 |
| death, lycurgus | Bernabe et al. (2013), Redefining Dionysos, 151 |
| death, marius, c., preserved life for republic’s | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 98 |
| death, mark, evangelist | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 526, 530 |
| death, marriage | Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 92 |
| death, marriage to | Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 20, 56, 62, 64, 142 |
| death, marriage, as | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 284, 293 |
| death, marriage, associated with | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 235, 269 |
| death, martyr ascent at | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 126, 127, 128, 129 |
| death, martyr, soul at | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 119, 120 |
| death, martyrdom of montanus and lucius and their companions martyrs | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 47 |
| death, masculinity, and | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 27, 28, 29, 43 |
| death, mask, lincoln, abraham, his | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 2 |
| death, mastery over emotions, noble | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 99, 103, 123 |
| death, medical practice and | Wolfsdorf (2020), Early Greek Ethics, 531, 532, 533, 534, 535, 536, 537 |
| death, meditations, and the fear of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 177, 178, 179, 180, 181 |
| death, memorialization, through good | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 27, 28 |
| death, mesirut nefesh, sacred | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 289, 291, 292, 293, 296, 300, 301, 303 |
| death, messiah | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 685, 690, 699, 703, 711 |
| death, metaphorical use | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 185, 186, 214, 215, 221 |
| death, minor, catullus’s | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329 |
| death, mistaken for evil | Graver (2007), Stoicism and Emotion, 160, 161 |
| death, models for significance of | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 142, 143 |
| death, moment of | Mueller (2002), Roman Religion in Valerius Maximus, 60, 89, 171, 172 |
| death, mortality | Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 91, 92, 132, 142, 143, 179, 181, 187, 232 |
| death, moses, his | Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 73 |
| death, motif, weddings and marriage, marriage to | Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 20, 56, 62, 64, 142 |
| death, mourning | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 307, 314 |
| death, mourning, in response to delayed news of | Kanarek (2014), Biblical narrative and formation rabbinic law, 124, 125, 126 |
| death, muses, the, phrynicus, on sophocles’ | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 94 |
| death, mystery, of jesus’s | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 198, 199 |
| death, mysticism | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 368, 369, 370, 371 |
| death, natural, physical | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 26, 27, 28, 30, 38, 39, 42, 62, 98, 99, 141, 222, 231, 232, 296, 298, 314, 323, 328, 331, 332, 335, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 355, 356, 357, 358, 359, 360, 361, 371, 372, 373, 376, 377, 378, 379, 386, 387, 389, 391, 401, 402, 405, 409, 410, 412, 413, 414, 447, 448, 449, 451, 452, 453, 454, 464, 465, 466, 470 |
| death, nature of | Long (2019), Immortality in Ancient Philosophy, 78, 115 |
| death, necessity and | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 5 |
| death, nero, emperor | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 145, 154, 223 |
| death, nero, emperor, public responses to | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 154, 155, 156, 158, 160, 161 |
| death, noble | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 123, 166, 242, 243, 244, 245, 246, 247, 248, 249 Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 236, 237 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 170 Schwartz (2008), 2 Maccabees, 299 |
| death, noble, prevention of | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 138 |
| death, not, martyrology, aqivas | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 334 |
| death, notice of aufidius victorinus, c., dio’s | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137 |
| death, notice of caracalla, roman emperor, dio’s | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137, 191 |
| death, notice of cleander, dio’s | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137 |
| death, notice of crispina, betrothal to, dio’s | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137, 191 |
| death, notice of didius julianus, roman emperor, dio’s | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137, 191 |
| death, notice of elagabalus, roman emperor, dio’s | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137, 191 |
| death, notice of julia domna, dio’s | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137, 190, 191 |
| death, notice of macrinus, roman emperor, dio’s | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137, 188 |
| death, notice of pertinax, roman emperor, dio’s | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137 |
| death, notice of quintilius condianus, s., dio’s | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137 |
| death, notice of tigidius perennis, s., dio’s | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137 |
| death, novagradok attitude, sacred | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 291, 293, 301 |
| death, oedipus at colonus, sophocles, and sophocles’ | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 100 |
| death, of | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 73, 74, 76, 77, 78, 88 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 30, 31, 39 |
| death, of achilles | Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 298, 299, 300, 302 |
| death, of achilles, prophecy | Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 299 |
| death, of adam | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 31, 115, 116 |
| death, of aeneas | Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 57, 58, 171 |
| death, of aeschylus | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 97 |
| death, of agamemnon | Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 142 Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 132, 133, 134, 135, 169, 251, 319 Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 375 |
| death, of agamemnon, prophecies of cassandra | Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 90, 91 |
| death, of agamemnon, simultaneous prophecies of cassandra, narration | Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 213, 214, 215 |
| death, of agrippa i, jewish king | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 161, 162, 163 |
| death, of ajax | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 301, 302 |
| death, of ajax, locrian | Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 130, 131, 210, 211, 212 |
| death, of ajax, prophecies of cassandra | Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 131 |
| death, of alcmeon | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 123 |
| death, of alexander the great | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 194 |
| death, of angel/angelic passim see also archangel | Levison (2023), The Greek Life of Adam and Eve. 92, 582 |
| death, of annihilation, fear of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 228, 237, 238, 246, 247, 248, 249 |
| death, of antiochus iv epiphanes | Schwartz (2008), 2 Maccabees, 29, 32, 37, 40, 41, 60, 62, 90, 92, 133, 303, 331, 351, 352, 372, 373, 380, 382, 389, 394, 395, 396, 405, 406, 411, 419, 459, 520, 527 |
| death, of arria, manly | Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 245 |
| death, of augustus | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 54, 155 |
| death, of bar-kokhva | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 121 |
| death, of body politic, disease, as cause of | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 77, 81 |
| death, of body politic, tullius cicero, m., cicero, consulship prevented | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 80 |
| death, of britannicus, dio chrysostom, on the | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 177 |
| death, of burials and mourning, poet, traditional lament for | Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 239 |
| death, of cain | Levison (2023), The Greek Life of Adam and Eve. 147, 224, 984 |
| death, of calpurnius piso, cn., governor of syria, trial and | Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
| death, of capaneus | Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 146, 149 |
| death, of catilinarians, tullius cicero, m., cicero, deflects blame for | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 80 |
| death, of catullus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329 |
| death, of child, slaves | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 249 |
| death, of children | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 144 Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 17, 18, 20, 31, 59, 60, 66, 71, 72, 73, 74, 76, 79, 80, 97, 103, 148 Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 84, 89, 126, 127, 135, 144, 146, 267 |
| death, of christ | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 110, 111, 112, 113, 114, 121, 122, 123, 199, 369, 370, 401, 403, 404, 406, 411 Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 347, 349 Osborne (1996), Eros Unveiled: Plato and the God of Love. 40, 41, 167, 176, 177, 198 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 57, 107, 111, 122, 140, 162, 163, 170, 171, 172, 173, 180, 181, 183, 187, 207, 604, 607 Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 249, 253 |
| death, of christ, as salvific | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 133, 135, 137, 141, 143, 149, 406 |
| death, of christians | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 241 |
| death, of cicero | Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 69 |
| death, of claudius | Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
| death, of cleitus, curtius rufus, quintus, on the | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 128, 129 |
| death, of cleitus, singer/s, and the | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 128, 129, 130, 131 |
| death, of clytemnestra, sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 142, 148, 153 |
| death, of condemnation | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 62, 346, 347, 349, 470 |
| death, of cornelius scipio africanus aemilianus, p., scipio aemilianus | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41 |
| death, of darius | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 69 |
| death, of daughter, cicero, grief over | Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 65, 66 |
| death, of death, | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 44, 46, 47, 58, 63, 98, 103, 104, 128, 134, 146, 161, 163, 167, 194, 201, 248, 249, 250, 251, 253, 254, 291, 298, 314, 320, 321, 331, 335, 337, 339, 342, 376, 377, 406, 416, 420, 451, 454, 460, 546, 565, 567, 568, 571, 573, 588, 599, 602, 764, 768, 771, 790, 797, 803, 804, 821 |
| death, of dinias | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 127 |
| death, of dionysus, dismemberment and | Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 66, 67, 75, 76, 77, 79, 81, 85, 127, 152, 153, 157 |
| death, of divine beings | Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 104 |
| death, of domitian | Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 76, 132 |
| death, of drusus the younger, nero claudius drusus, later drusus iulius caesar | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 199, 204 |
| death, of drusus, son of tiberius | Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
| death, of eleazar, noble | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41 |
| death, of emperors | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 67, 68, 70, 71 |
| death, of enoch | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 138, 139 |
| death, of esarhaddon, sacherdonos/sarchedonos or archedonassar | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 177 |
| death, of euripides | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 96, 97, 98, 104, 658 |
| death, of euripides, eurydice | Meinel (2015), Pollution and Crisis in Greek Tragedy, 107, 108 |
| death, of eurydice, same-sex relationships, orpheus, as lover of men after | Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 91, 92 |
| death, of fable teller | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 28, 72, 73, 114, 181, 182, 183, 184, 250, 251, 272, 283, 284, 285, 286, 287, 288, 289 |
| death, of first spouse, family limitation | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 31, 39 |
| death, of first spouse, fertility rates | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 31, 162 |
| death, of first spouse, impact of civil wars and proscriptions | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 143, 144, 163 |
| death, of first spouse, infant and child mortality | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 17, 18, 31, 66, 71, 92, 99 |
| death, of first spouse, life expectancy | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 31 |
| death, of first spouse, maternal mortality rates | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 102 |
| death, of friend, wise person, and | Graver (2007), Stoicism and Emotion, 183 |
| death, of gaius, roman emperor | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 154, 157 |
| death, of germanicus | Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 205, 206 Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
| death, of germanicus, iulius caesar | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 78, 79, 153, 196, 201, 202, 209 |
| death, of gladiator, noble | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 137 |
| death, of heracles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 132, 133, 174, 265, 361, 362, 363, 364 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 662 |
| death, of herakles | Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 86, 88, 238, 240 |
| death, of herod, augustus, jewish embassy to, after | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, 203, 204 |
| death, of holofernes | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 173 |
| death, of hortensius hortalus, q., timely | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 91 |
| death, of humans | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115, 116, 140, 141, 147, 167, 190, 199, 217, 218, 220, 222, 489 |
| death, of hypatia | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 207 |
| death, of hyrcanus, tobiad | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 105, 106, 107 |
| death, of ialdabaoth/samael | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 67, 110, 113, 114, 115, 116, 117, 140, 141, 205 |
| death, of in the rhetorical schools, cicero | Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 109, 110, 111 |
| death, of jacob | Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 215 Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 148, 149 |
| death, of james | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 230 Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 75 |
| death, of jesus | Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 267, 276 Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 80, 81, 82, 83, 84, 85, 86, 93, 100, 184, 185, 186, 187 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 163, 164, 170, 178 Levison (2023), The Greek Life of Adam and Eve. 101, 132, 992, 994 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 19, 365, 386, 662 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 12, 35, 42, 43, 47, 48, 93, 171, 219 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 34, 35, 68, 126, 130, 131, 132, 145, 180, 181, 182, 183, 184, 185, 190, 191, 198, 199, 202, 248, 249, 250, 251 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 119 Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 85, 86, 93, 95, 104, 106, 162, 168, 198, 199, 200, 201, 202, 203, 204, 205, 206 |
| death, of jesus, atoning/reconciling | deSilva (2022), Ephesians, 66, 67, 78, 143, 144, 145, 248 |
| death, of jesus, avoidance of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 150, 336, 338 |
| death, of jesus, vicarious | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 211, 212, 213, 214 |
| death, of john hyrcanus | Schwartz (2008), 2 Maccabees, 520 |
| death, of john the baptist | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 120 |
| death, of josephus, on herod, events after | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 176, 177, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206 |
| death, of judas | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332 Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 30, 31, 75, 76, 87, 136, 344, 349 |
| death, of julia domna | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 190, 192 |
| death, of julian | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 22, 210, 211, 212, 213, 215, 216, 217, 218, 219 |
| death, of justin | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 884, 886, 890 |
| death, of knowledge | Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 248 |
| death, of licinius crassus, l., orator | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 95 |
| death, of lucius verus, roman emperor | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 90 |
| death, of magistrates, fasti capitolini, and | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177, 178 |
| death, of marcus aurelius, dreams, in greek and latin literature, herodian, history of rome from the | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 120 |
| death, of marcus aurelius, roman emperor | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 1, 2 |
| death, of martyrs | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60, 402 |
| death, of memory | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 35, 38, 53, 85, 115, 119, 163, 167, 275 |
| death, of menelaus | Schwartz (2008), 2 Maccabees, 28, 35, 36, 447, 466 |
| death, of menoeceus | Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 149 |
| death, of midas | Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 94, 274 |
| death, of moses | Feldman (2006), Judaism and Hellenism Reconsidered, 436 Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 63, 64 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 26, 29, 30, 31, 40 |
| death, of moses, biblical | Kanarek (2014), Biblical narrative and formation rabbinic law, 108, 113, 121, 122, 123, 127, 128, 130, 131 |
| death, of moses, platonism, on | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 33 |
| death, of mothers | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 67, 68, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107 |
| death, of nicanor | Schwartz (2008), 2 Maccabees, 496 |
| death, of oedipus | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 124, 125, 126, 131, 136, 146, 147, 148, 174, 271, 272 |
| death, of only sons | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 66 |
| death, of only sons, cicero, m. tullius cicero, on the | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 66 |
| death, of opheltes | Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 140, 142 |
| death, of orpheus and, bacchic rites | Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 89, 97, 98, 99, 100, 194 |
| death, of orpheus at hands of ciconian women | Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 89, 97, 98, 99, 100 |
| death, of orpheus at hands of ciconian women, orpheus and eurydice | Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 89, 97, 98, 99, 100 |
| death, of orpheus, orpheus and eurydice, bacchic rites and | Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 89, 97, 98, 99, 100, 194 |
| death, of pallas | Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 221, 223, 224, 225, 227 |
| death, of patriarchs | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 21, 141, 166, 175, 176, 259 |
| death, of patroclus | Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 36, 42, 43, 59, 194, 223 Brule (2003), Women of Ancient Greece, 49, 50, 51 |
| death, of paul | Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 9, 18, 56, 57, 60, 61, 62, 63 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 50, 96, 97, 103 Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 109, 111 |
| death, of penthesilea | Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 85, 86 |
| death, of pentheus, in bacchae | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 182, 183, 184, 185 |
| death, of peregrinus | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 186 |
| death, of peregrinus, lucian, on the | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 504 |
| death, of peregrinus, on the | Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus' Vita Apollonii, 5, 234, 327, 332 |
| death, of perjurer, ruin atē, symbolise | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 22, 160, 162 |
| death, of peter | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 96 |
| death, of philosophers | Merz and Tieleman (2012), Ambrosiaster's Political Theology, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193 |
| death, of philosophers, in mara’s letter and other literature | Merz and Tieleman (2012), Ambrosiaster's Political Theology, 92, 130, 132, 133, 161, 162, 164, 171, 180, 181, 193, 194, 195, 198, 200, 203, 207, 208, 224, 229 |
| death, of philosophers, of jesus | Merz and Tieleman (2012), Ambrosiaster's Political Theology, 135, 137, 138, 230 |
| death, of polybus | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 411, 413 |
| death, of polycarp | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 29, 59, 60, 61, 65, 75 |
| death, of polycarp, noble | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 75 |
| death, of pompey | Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 244, 245, 246, 247, 248 Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 27 |
| death, of pontifex maximus | Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
| death, of priests | Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 48 |
| death, of promachus | Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 89 |
| death, of punishment after, death, fear of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237, 270 |
| death, of rava | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 194 |
| death, of remembrance, see also | Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 173, 297 |
| death, of sarah | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33, 40, 133, 372, 373, 386, 387, 388, 389, 390, 391, 392, 393 |
| death, of sardanapallus | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 46, 47 |
| death, of scapegoat | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 192, 193 |
| death, of seneca | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 621 |
| death, of sennacherib, king | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 119 |
| death, of septimius severus, l., roman emperor | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 20, 30, 134, 162 |
| death, of sin | Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 31, 171, 206, 245 |
| death, of sinners | Stuckenbruck (2007), 1 Enoch 91-108, 264, 363, 371, 536 |
| death, of socrates | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 147, 148, 149, 150, 151 Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 15, 108, 356 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 326, 327 Wolfsdorf (2020), Early Greek Ethics, 429, 447 |
| death, of socrates, noble | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 34 |
| death, of sophocles | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 94, 95, 96, 97, 98, 658 |
| death, of sotah | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 165, 172, 213 |
| death, of soul | Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 190, 191, 256 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 243, 244, 245, 246, 247, 248 |
| death, of spouse, betrothal | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 77, 88, 99 |
| death, of spouses | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 25, 61, 78, 79, 89, 90 |
| death, of state in the brutus and pro marcello, tullius cicero, m., cicero | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 90, 91 |
| death, of state, tullius cicero, m., cicero, on clodius’ tribunate as | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 87, 88 |
| death, of stephen | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 218, 219, 222, 227, 228, 230 |
| death, of the author | Pandey (2018), The Poetics of Power in Augustan Rome, 18, 19, 20, 25, 244 |
| death, of the body | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 345, 348, 349, 351, 353, 362 |
| death, of the city topos | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 216 |
| death, of the fable teller tradition in rabbinic mashal | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 181, 182, 183, 184 |
| death, of the heroine, as prenuptial sacrifice, ritual | Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 211 |
| death, of the persecutors / de moribus persecutorum, lactantius, the | Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 172, 173 |
| death, of the republic in de virtute, junius brutus, m., brutus, on the | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 79, 80, 93 |
| death, of the righteous | Stuckenbruck (2007), 1 Enoch 91-108, 312, 314 |
| death, of the self | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 350, 356, 362 |
| death, of the soul | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 99, 330, 348, 349, 361 |
| death, of the state, clodius pulcher, p., tribunate as | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 87, 88 |
| death, of the subjects | Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 10, 47, 48, 63, 83, 84, 95, 98, 102, 103, 105, 106, 107, 108, 112, 114, 115, 123, 134, 135, 136, 137, 138, 140, 144, 152, 155, 162, 163 |
| death, of the world | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 123, 125, 127, 128, 129, 130, 131 |
| death, of trojan heroes | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 131 |
| death, of tullia, cicero, m. tullius cicero | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 17 |
| death, of turnus | Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225, 226, 227, 237, 238, 239, 249 Cairns (1989), Virgil's Augustan Epic. 85, 100, 211, 212, 213, 214 |
| death, of uriah, comment on davids role in | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 86 |
| death, of vergil | Keith and Myers (2023), Vergil and Elegy. 194, 204, 301, 303, 307, 309, 315, 365 |
| death, of via appia, villain | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 646 |
| death, of xenophon’s heroes | Wolfsdorf (2020), Early Greek Ethics, 429 |
| death, of zechariah | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 221 |
| death, of zechariah, son of jehoiada | Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71, 72, 73 |
| death, of ‘substitute’ children | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 125, 126 |
| death, on etna, empedocles | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 303 |
| death, oration for argive corpses, in suppliant women | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 130, 131, 132, 133, 134, 135 |
| death, orestes, and desire for | Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 94 |
| death, origin of | Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 39 |
| death, orpheus | Bernabe et al. (2013), Redefining Dionysos, 150, 152, 153, 154 |
| death, orpheus, as, orpheus and eurydice, lover of men after eurydices | Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 91, 92 |
| death, osiris | Bernabe et al. (2013), Redefining Dionysos, 252, 420, 426, 439, 445 |
| death, outcome of | Long (2019), Immortality in Ancient Philosophy, 93, 94, 95, 96, 97, 106, 107, 108, 109, 110, 115, 116, 152, 153, 154, 160, 164, 165, 166, 169 |
| death, outside of tablets, dionysus, god of | Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 73, 74, 75 |
| death, ovid, exile as living | Fielding (2017), Transformations of Ovid in Late Antiquity. 50, 68 |
| death, parmenides, on the soul, and | Tor (2017), Mortal and Divine in Early Greek Epistemology, 234, 235, 236, 237 |
| death, pater / patres, on power of life and | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 115, 116 |
| death, paterius, commentary on the bible, visual appearance of christ to, after | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 470 |
| death, patriotism, noble | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 292, 295 |
| death, paul, andvicarious | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 211, 212, 213, 214 |
| death, paul, apostle, on | Nasrallah (2019), Archaeology and the Letters of Paul, 177, 178 |
| death, pauline | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 278, 288 |
| death, pausanias, on oedipus’s | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 124, 125, 126, 127 |
| death, penalty | Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 111, 149 Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 30 Schiffman (1983), Testimony and the Penal Code, 84, 85, 87, 97, 134, 137, 138, 139, 147, 151 Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 46, 47, 67, 68, 84, 97, 115, 131, 132, 176 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 56, 57, 60, 61, 62, 82, 83, 88, 302, 306, 345 Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 29, 92, 281 |
| death, penalty, abduction marriage | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 130, 134, 183 |
| death, penalty, adultery | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 124, 176, 177, 182, 184, 194 |
| death, penalty, axe | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 181 |
| death, penalty, beheading | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 175, 176, 177, 178, 180, 183, 184 |
| death, penalty, biblical law | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 97, 176, 184, 185 |
| death, penalty, burning | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 175, 178, 181, 184 |
| death, penalty, burning in a sack | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 183 |
| death, penalty, christian writers | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 177 |
| death, penalty, crucifixion | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 181 |
| death, penalty, dead sea scrolls | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 175 |
| death, penalty, drowning in a sack | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 181 |
| death, penalty, execution | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 193 Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 47, 53, 80, 81, 82, 121, 125, 166, 184, 185 |
| death, penalty, execution, capital punishment | Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 25, 26, 32, 35, 53, 54, 58, 64, 66, 67, 68, 69, 70, 76, 77, 94, 103, 104, 106, 107, 108, 129, 189, 225, 247, 284 |
| death, penalty, fornication | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 97, 122, 176, 193 |
| death, penalty, incest | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 183 |
| death, penalty, kārēṯ | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 104 |
| death, penalty, mauling | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 181 |
| death, penalty, punishment | Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 80 |
| death, penalty, roman law | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 180 |
| death, penalty, status of convict | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 181 |
| death, penalty, stoning | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 97, 175, 177, 178, 180, 181, 184, 185, 186, 189 |
| death, penalty, strangulation | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 178, 181, 184 |
| death, pentheus | Bernabe et al. (2013), Redefining Dionysos, 62, 126, 337, 339, 340, 345, 346, 357, 482 |
| death, peregrinus, contemptuous of | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 113 |
| death, pericles | Brule (2003), Women of Ancient Greece, 197 |
| death, perjury, punishments for | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 90, 151, 154, 257 |
| death, persephone, and commonality of | McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 90 |
| death, personified in gnostic, mortality | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 37, 40, 305, 327, 347, 350, 351, 352, 357, 358, 359, 360, 378, 381, 383, 389, 400, 402, 412, 448, 464, 468, 473 |
| death, personified in gnostic, mythology | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 231 |
| death, phantoms | Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 180, 181, 188 |
| death, philip, son of herod, tiberiuss treatment of territory after philips | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 153, 154, 155, 156, 157, 158, 159 |
| death, philo | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 305 |
| death, philosophy, and preparation for | Long (2019), Immortality in Ancient Philosophy, 108, 109, 111, 113, 119, 159 |
| death, phoenician women, euripides, and oedipus’s | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 125, 126, 147, 517 |
| death, phrynicus, on sophocles’ | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 94 |
| death, physical | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 51, 93, 96, 204, 266, 269, 270, 271, 298, 301, 302, 303, 320, 321, 336, 339, 341, 378, 405, 407, 413, 421, 430, 444, 448, 458, 568, 600, 624, 630, 763, 766, 790, 804 |
| death, plato | Long (2019), Immortality in Ancient Philosophy, 92, 93 |
| death, plato, on accidental | Wolfsdorf (2020), Early Greek Ethics, 132, 133 |
| death, plotinus, neoplatonist, apatheia achieved by some souls after | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 189 |
| death, plutarch distinguishes these, fear of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 248, 249 |
| death, plutarch, on ciceros | Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 141, 142, 143 |
| death, polluting | Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 76, 216 |
| death, pollution | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 526 |
| death, pollution, soul, and | Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 146, 148, 149, 150, 151, 152, 153, 154, 155, 156, 158, 159, 160, 161, 162, 163, 165, 166, 167, 168, 169, 170 |
| death, portents | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 188, 189 |
| death, portents, anxiety dreams and nightmares | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 188 |
| death, power of life and, death, | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 115, 116 |
| death, practice of epistemology, and | Champion (2022), Dorotheus of Gaza and Ascetic Education, 66, 67, 69, 77, 79, 82, 85, 86, 87, 88, 89, 90, 91, 93, 94, 109, 113, 134, 163, 220 |
| death, practice of evagrius of pontus, ponticus | Champion (2022), Dorotheus of Gaza and Ascetic Education, 85, 86 |
| death, practice of neoplatonism, and | Champion (2022), Dorotheus of Gaza and Ascetic Education, 86, 87, 88, 89 |
| death, practice of platonism/plato | Champion (2022), Dorotheus of Gaza and Ascetic Education, 77 |
| death, prayed death, for, sin worthy of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 280 |
| death, prayed for | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 2, 123 |
| death, prayed for, daily fear of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 15 |
| death, prayed for, false news of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 18 |
| death, prayer for | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 20 |
| death, prayer, for | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 20 |
| death, precise age at | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 101, 104, 178, 179 |
| death, priests, named at | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 66 |
| death, providing vengeance against, artemis, cruel | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 169, 170, 171, 175 |
| death, proximity to | Alexander (2013), Gender and Timebound Commandments in Judaism. 191 |
| death, ptolemy, son of hephaestion, on sophocles’ | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 658 |
| death, punishment | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 226 |
| death, punishment, after | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237, 270 |
| death, purification, after | Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 76 |
| death, purification, beneficial | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 337, 338, 339, 340, 342, 343 |
| death, purification, through | Meinel (2015), Pollution and Crisis in Greek Tragedy, 133, 134, 149, 150, 151 |
| death, q. petilius spurinus, signs at his | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 110, 111, 113, 137, 138 |
| death, razis’ suicide, beneficial | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 330, 331, 332, 333 |
| death, reaction to, julia domna, caracalla’s | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 190 |
| death, reaction to, julia domna, geta’s | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 165, 190 |
| death, regulus, m. atilius, torture and | Langlands (2018), Exemplary Ethics in Ancient Rome, 329, 330 |
| death, renewal | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 314, 315 |
| death, repentance, and | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 172, 173, 174, 175, 176, 177, 182, 183, 190, 191, 193, 195 |
| death, rescue of argive corpses, in suppliant women | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 128, 129, 130 |
| death, restoring covenant relationship, beneficial | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 320, 321, 322, 330, 338 |
| death, resurrection of body | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 115, 116, 117, 275, 285, 311, 312 |
| death, reticence about | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 90, 91, 96 |
| death, rhetoric, meditations on the fear of | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 177, 178, 179, 180, 181 |
| death, ricimer, and avitus' | Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 4, 23 Hitch (2017), Animal sacrifice in the ancient Greek world, 4, 23 |
| death, risen and exalted life, identity of jesus christ in pre-existence, earthly life | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 98, 104, 105, 106, 107, 109, 139, 140, 168, 171, 245, 258, 259, 279, 280 |
| death, ritual | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 11, 75, 97, 102, 166, 217, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239 |
| death, ritual, in modern greece | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 253 |
| death, rituals, life-change rituals, marriage and | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 525, 526, 527 |
| death, romulus and camillus | Welch (2015), Tarpeia: Workings of a Roman Myth. 255, 267, 268, 271, 273 |
| death, sarah | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73, 74 |
| death, sarah, invocation of | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73, 75 |
| death, scene in tacitus, seneca | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 145, 146, 147 |
| death, scenes in the annals, tacitus | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 145, 146, 147, 148, 149, 150, 151 |
| death, scenes, intertextuality, and tacitean | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 148, 149, 150 |
| death, schweitzer, quest, jesus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 535 |
| death, schweitzer, quest, jesus, vicarious | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 533 |
| death, scipio africanus | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 130 |
| death, second | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 141, 143, 147 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 174, 188 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 46, 47, 51, 302, 378, 580 |
| death, semblance of | Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 189, 190, 199 |
| death, semele | Bernabe et al. (2013), Redefining Dionysos, 8, 9, 10, 292 |
| death, seneca the elder, on cicero’s | Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 108, 109, 110, 111 |
| death, senses, in the roman cult of the | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 41, 42, 43, 44, 45, 48 |
| death, senses, soul’s survival after | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 7 |
| death, sentences and justice and political life, suicides, artemis associated with | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 190 |
| death, sentences and suicides, artemis associated with | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 190 |
| death, sentences and the dead, suicides, artemis associated with | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 190 |
| death, separation of body and soul at | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 124 |
| death, sexual desire, and | Nisula (2012), Augustine and the Functions of Concupiscence, 99 |
| death, shabbat and procreation, shall be put to | Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 128 |
| death, shame and | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 11, 127 |
| death, sidonius | Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 1, 2, 59, 171 Hitch (2017), Animal sacrifice in the ancient Greek world, 1, 2, 59, 171 |
| death, slobodka attitude, sacred | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 291, 292, 295, 299, 303 |
| death, social | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 129 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 80, 118, 264 Vlassopoulos (2021), Historicising Ancient Slavery, 104 |
| death, sons, trial and | Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 250, 504, 1052 |
| death, sophocles, antigone compared to suppliant women on | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 105 |
| death, soranus, barea | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 201 |
| death, soul's separation from body | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 245 |
| death, soul, survival of after | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 393 |
| death, soul, survives | Graver (2007), Stoicism and Emotion, 20, 225 |
| death, soul-body relationship, temporary survival after | Long (2019), Immortality in Ancient Philosophy, 82, 83, 109, 153, 169 |
| death, souls, destruction at | Long (2019), Immortality in Ancient Philosophy, 116, 147, 153, 154, 163, 164 |
| death, spartan kings' religious status after | Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 206, 208, 209 |
| death, spirit, characterizations as, and the shadow of | Levison (2009), Filled with the Spirit, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 28, 31, 32, 33, 87, 88, 89, 94, 98, 99, 102, 135, 148, 202, 260, 262, 263, 308, 311, 315, 316 |
| death, spirit, of | Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118 |
| death, spirit/tree of | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 154 |
| death, spiritual | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 51, 66, 96, 114, 163, 188, 249, 253, 270, 299, 301, 302, 304, 306, 320, 337, 341, 378, 413, 421, 455, 478, 483, 491, 568, 621, 797, 804 |
| death, stoicism | Long (2019), Immortality in Ancient Philosophy, 158, 163, 168 |
| death, strangulation, as virginal | Meinel (2015), Pollution and Crisis in Greek Tragedy, 31 |
| death, strangulation, by, a rabbinic invention | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 199 |
| death, substitute | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 261 |
| death, substitutionary sacrifice, beneficial | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 320, 321, 322, 323, 338, 339, 340, 389, 390, 393, 396 |
| death, suffering and | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 83, 84, 86, 89, 227 |
| death, suicide | Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 182, 188 |
| death, suicides and sentences, artemis associated with | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 190 |
| death, sulpicius rufus, ser., of as wound on state | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 112 |
| death, survival of souls after | Graver (2007), Stoicism and Emotion, 20, 225 |
| death, swans, approaching | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 165 |
| death, symbolic | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 343 |
| death, tacitus, seneca’s | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 30 |
| death, temple, sudden | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 217 |
| death, thanatos in alcestis | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 8, 9, 11 |
| death, the dead, artemis providing vengeance against cruel | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 169, 170, 171, 175 |
| death, thrasea paetus | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 201 Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 10 |
| death, tiberius, emperor | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 164 |
| death, to death, natural, physical, “dead to life”, sin mortification | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 347, 348, 357, 448, 449 |
| death, to face judgement, ghazāli, soul not a bodily blend, but survives | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 270 |
| death, to sin | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 342, 347, 350, 351, 356, 357, 358, 359, 360, 361, 362, 363, 364 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 34, 108, 198, 199, 203, 206, 245 |
| death, to sin death | Karfíková (2012), Grace and the Will According to Augustine, 318 |
| death, tobiah | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 132 |
| death, tobit | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 89, 95, 101, 131, 132, 147, 149, 151, 200 |
| death, tobit, burial of | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 128, 144, 145, 146, 149, 150, 151, 174, 200 |
| death, tobit, invocation of | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73, 74, 75 |
| death, tomb cult | O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 307 |
| death, topography, of | Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 318 |
| death, tree of | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 193, 240 |
| death, tullius cicero, m., cicero, exile as | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 83, 84, 85, 86, 87, 88, 89 |
| death, ultra-orthodox attitude, sacred | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 289, 290, 291, 292, 293, 294, 295, 296, 298, 299, 300, 301, 302, 303 |
| death, urgency and desperation of imagery | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 78 |
| death, utility of imagery of | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 82, 83 |
| death, valens | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 279, 280, 281 |
| death, velleius paterculus, on ciceros | Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 118, 119, 120, 121, 122, 123, 124, 125 |
| death, velleius paterculus, on cicero’s | Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 111 |
| death, vergil, and philosophical views of | Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 114, 115, 116, 117 |
| death, way of | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 228, 229, 238, 239, 243, 244, 245, 246 |
| death, ways of | Stuckenbruck (2007), 1 Enoch 91-108, 246, 247, 251, 252, 253 |
| death, ways/paths, of | Stuckenbruck (2007), 1 Enoch 91-108, 247, 251, 252, 253 |
| death, when old scar reopened, aurelius cotta, c. | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 61, 62 |
| death, worry, about future | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 9, 88 |
| death, xenophon, and | Wolfsdorf (2020), Early Greek Ethics, 429 |
| death, yesurim shel ahavah, sacred | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 294, 300 |
| death, yetzer, causing | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 150, 154 |
| death, ‘second, death’, | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 179, 240, 242, 243, 244, 245, 246, 247, 248, 249, 250 |
| death, “fellowship or, ” | Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 4, 11 |
| death/, evil / judgment, day of | Gera (2014), Judith, 144, 225, 383, 387, 468 |
| death/burial, paul, st | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 359 |
| death/burial, peter, st | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 359 |
| death/dying | Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 28, 29, 39, 93, 117, 118, 120, 134, 151, 153, 154, 157, 166, 172, 173, 189, 191, 243, 249, 252 |
| death/dying, abroad | Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 168, 169 |
| death/dying, at sea | Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 115, 116, 121, 122, 125, 159, 167 |
| death/dying, being remembered after | Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 9, 39, 114, 169 |
| death/dying, by execution | Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 158, 159, 160, 161, 162, 163 |
| death/dying, young | Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 114, 125 |
| death/events, beyond, death, rhetorical topoi | Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 32, 46, 47, 48, 49, 50, 69, 74, 75, 164, 166 |
| death/mortality | Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 2, 15, 16, 17, 18, 19, 20, 22, 34, 43, 58, 72, 91, 93, 95, 103, 107, 108, 127, 132, 133, 137, 181, 183, 184, 185, 188 |
| deaths, cyprian, dates martyrs | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 79 |
| deaths, of the persecutors, lactantius, on the | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 127, 229 |
| death’s, door | Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 257 |
| death”, “noble | Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 5 |
| execution/death, jesus’ | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 81, 141 |
| fall/death, of soul | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 66, 124, 142, 145, 146, 149, 154, 162, 163, 172, 204, 245, 247, 299, 301, 302, 305, 341, 364, 413, 425, 430, 473, 474, 483, 497, 546, 568, 621, 639, 640, 765, 804, 821 |
| games, death, in gladiatorial | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 140, 141 |
| isis, death | Bernabe et al. (2013), Redefining Dionysos, 421, 438, 439, 444 |
| mot/death | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 127 |
| mourning/death/burial | Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 61, 217, 269 |
| orpheus, death | de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 339, 340, 341, 345, 424 |
| orpheus, death, of | Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 167, 168 |
| ‘death, of tragedy’, aeschylus, and the | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 1 |
| ‘death, of tragedy’, euripides, and the | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 1 |
| ‘death, of tragedy’, sophocles, and the | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 1 |
| “death, is nothing”, epicurus | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634 |
| 416 validated results for "death" | ||
|---|---|---|
| 1. Septuagint, Tobit, 1.3, 1.5-1.7, 1.9-1.11, 1.13, 1.17-1.19, 1.22, 2.3-2.8, 2.10, 2.14, 3.1, 3.4, 3.6, 3.8, 3.10-3.11, 3.16-3.17, 4.4-4.6, 4.8-4.9, 4.15, 4.18, 5.18, 6.15, 7.7, 8.15-8.17, 11.16, 12.12-12.14, 13.2-13.6, 13.8-13.17, 14.2-14.11 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Dead Sea Scrolls • Dead Sea Scrolls, Dead Sea Scrolls and fragments on healing • Dead Sea Scrolls, and Raphael, angel of healing • Dead Sea Scrolls,Solomonic corpus • Death, Abel, of • Death, Adam, of • Death, Ways of • Dominion of death • Grateful Dead Man • Grateful Dead, The • Holophernes, death and decapitation • Jesus’ execution/death • Judith, death and burial • Life after death • Sarah, death • Sennacherib (king), death of • Ways/Paths, of Death • abode of the dead • burial of death, Aḥiqar • burial of death, Judaism • burial of death, Tobit • death • death, Aḥiqar • death, Job • death, Sarah • death, Tobiah • death, Tobit • death, husbands of • death, in Tobit • death, of patriarchs • eschatology, in Dead Sea Scrolls • invocation of death, Elijah • invocation of death, Job • invocation of death, Jonah • invocation of death, Sarah • invocation of death, Tobit Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 141; Allison (2018), 4 Baruch, 255, 260, 296, 427; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 34; Corley (2002), Ben Sira's Teaching on Friendship, 108, 199; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 33, 63, 126, 132, 149, 206; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 19; Gera (2014), Judith, 333, 386, 408, 451, 474, 475; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 166, 167, 170, 176; Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 74; Levison (2023), The Greek Life of Adam and Eve. 353, 370, 942, 981, 1036; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 235; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 211; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 96, 99, 100, 108; Stuckenbruck (2007), 1 Enoch 91-108, 247; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 331; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 70, 73, 74, 75, 95, 99, 101, 119, 125, 126, 128, 131, 132, 138, 139, 144, 145, 146, 147, 149, 150, 151, 174, 189, 201
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| 2. None, None, nan (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Death • Life after death Found in books: Allison (2018), 4 Baruch, 277; Levison (2009), Filled with the Spirit, 358 |
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| 3. Hebrew Bible, Song of Songs, 8.6-8.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Death • Moses, death of • Spirit, characterizations as, and the shadow of death • resurrection from the dead • sacred death, ultra-Orthodox attitude Found in books: Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 91; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 63, 64, 108; Levison (2009), Filled with the Spirit, 260; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 298
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| 4. Hebrew Bible, Deuteronomy, 1.16, 3.27, 4.11, 4.19, 4.24, 5.2, 5.12-5.14, 5.18, 5.21-5.22, 6.4-6.9, 7.8, 7.13, 9.14, 9.16, 9.26-9.29, 10.18, 11.6, 11.14, 11.26-11.28, 13.2-13.3, 13.7, 13.10-13.11, 14.1, 16.20, 17.3, 17.6-17.8, 17.10, 17.16-17.17, 17.20, 18.10-18.11, 18.15, 18.18-18.20, 19.5, 19.15, 19.20-19.21, 21.1-21.9, 21.21, 21.23, 22.21-22.27, 23.3, 23.11, 23.15, 24.1, 24.4, 24.19-24.21, 25.13-25.16, 25.19, 26.14, 28.9, 28.20-28.22, 28.25-28.26, 28.28, 28.31, 28.35, 28.39, 28.47, 28.53, 28.60, 28.64, 28.67, 29.18, 29.20, 30.15-30.16, 30.19-30.20, 31.6-31.7, 32.4-32.5, 32.18, 32.23-32.24, 32.43, 32.49-32.50, 33.17, 34.3-34.6, 34.10-34.12 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Antiochus IV Epiphanes, Death of • Anxiety dreams and nightmares, death portents • Catullus, Death of • Crucifixion, Jesus’ death • Dead Sea Scrolls • Dead Sea Scrolls (DSS), Belial in • Dead Sea Scrolls (DSS), Pesher, Pesharim • Dead Sea Scrolls (DSS), biblical allusions • Dead Sea Scrolls (Qumran) • Dead Sea Scrolls (Qumran), Temple Scroll • Dead Sea Scrolls vii • Dead Sea Scrolls, Access to; Dating of • Dead Sea Scrolls, Josephus on • Dead Sea Scrolls, Philo on • Dead Sea Scrolls, divine inspiration as source of halakhah • Dead Sea Scrolls, literary genres of • Dead Sea Scrolls, “old” traditions of • Dead Sea and area • Dead Sea and area, Byzantine period • Dead Sea and area, Dead Sea and healing • Dead Sea and area, Sodom, association with • Dead Sea and area, and the Jordan River • Dead Sea and area, in Genesis • Dead Sea and area, medicinal products of • Dead Sea and area, mineral salts/chemicals in • Dead Sea and area, salt, collection and quarrying, salt, descriptions of • Death • Death Penalty • Death of • Death penalty • Death, Abel, of • Death, Adam, of • Death, Eve, of • Death, Noble • Death, of the Righteous • Death, Ways of • Dominion of death • Dream imagery, death and burial • Genesis, and the Dead Sea • Genesis, and the Dead Sea, Lots wife • Genesis, and the Dead Sea, and Gods punishment • Genesis, and the Dead Sea, and the bitumen wells • Genesis, and the Dead Sea, salt as a curse in • Holophernes, death and decapitation • Humanity, Death • Jesus, atoning/reconciling death of • Josephus Essenes, death and afterlife beliefs • Judas, death of • Judith, death and burial • Life after death • Minor, Catullus’s death • Moses, death of • Moses, his death • Onias community, death / murder • Portents, death • Shabbat and Procreation, Shall be Put to Death • Stoning, death by • Teacher of Righteousness (in the Dead Sea Scrolls), as prototype for shaping sectarian emotion • Torah, and sages’ deaths • Tyrant’s death, literary topos • Ways/Paths, of Death • adultery, death penalty • beneficial death, effecting collective atonement • beneficial death, purification • beneficial death, substitutionary sacrifice • biblical referents, in Dead Dea Scrolls • bitumen (Dead Sea), in Genesis • burial of death, Tobit • carrying, prohibited on Sabbath, biblical referents, in Dead Dea Scrolls • day of death/ evil / judgment • dead, death • death • death (natural, physical) • death of fable teller • death penalty • death penalty, Christian writers • death penalty, beheading • death penalty, biblical law • death penalty, execution • death penalty, stoning • death, Tobit • death, of Christ • death, suffering and • death, way of • divorce, Dead Sea Scrolls • eschatology, in Dead Sea Scrolls • execution, death penalty • fornication, death penalty • halakha, Dead Sea Scrolls • hermeneutical method, in Dead Dea Scrolls • law, Dead Sea Scrolls • moses, death of • noble death, • rabbinic mashal, death of the fable teller tradition in • rhetorical topoi, death/events beyond death • righteous dead • sacred death, Church Fathers Attitude • sacred death, Mesirut nefesh • sacred death, Slobodka attitude • sacred death, ultra-Orthodox attitude • sages, Rabbinic, death of, and social order • soul, and death pollution • textual authority, in Dead Sea Scrolls • thoughts, prohibition of, in Dead Dea Scrolls • tree, of death Found in books: Allison (2018), 4 Baruch, 271; Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 340; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 129; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 123, 245, 246; Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 73; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 35; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 64, 76, 79, 81, 88, 102, 114, 119, 121, 122, 124; Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, 34; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 286; Corley (2002), Ben Sira's Teaching on Friendship, 19, 71, 73, 74, 89, 101, 106; Estes (2020), The Tree of Life, 239; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 149, 159, 161, 162, 163, 165, 166, 167, 190, 200, 235; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, 91, 362, 363; Flatto (2021), The Crown and the Courts, 43, 51, 93, 94, 95; Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 158; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 292; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 218; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 45; Gera (2014), Judith, 144, 261, 333, 412, 473; Goodman (2006), Judaism in the Roman World: Collected Essays, 210; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 27; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 180, 181, 342; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 167; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 27, 28, 29, 73, 78, 80, 132, 139, 140, 179; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 64; Levison (2009), Filled with the Spirit, 96, 319, 358, 421; Levison (2023), The Greek Life of Adam and Eve. 227, 238, 246, 249, 337, 442, 466, 852, 896, 978, 979, 986, 1037; Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 128; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 33; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 50; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 216; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 97, 98, 176, 177, 185, 189, 193, 194, 197; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 188; Neusner (2004), The Idea of History in Rabbinic Judaism, 179; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 66, 99, 139; Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 32; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 126; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 303, 307; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 25, 30, 37, 40, 167, 174; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, 329; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 200; Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 198; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 149; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 224; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 227; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 85, 113, 133, 140; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 101; Schiffman (1983), Testimony and the Penal Code, 84, 85, 137; Schwartz (2008), 2 Maccabees, 62, 299, 303; Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 22, 23, 46, 49, 51, 54, 67; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 182; Stuckenbruck (2007), 1 Enoch 91-108, 247, 251, 253, 312; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 82, 208, 209, 313; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 131; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 61, 62, 82, 83, 88; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 133; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 178, 179; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 455; Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 166; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 26; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 35; deSilva (2022), Ephesians, 67
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| 5. Hebrew Bible, Esther, 1.22, 3.12, 4.1, 5.6, 7.2-7.4, 7.7-7.8, 7.10, 8.9, 8.17, 9.13, 9.22 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Antiochus IV Epiphanes, Death of • Dead Sea Scrolls, • Death Penalty • Death and Burial, Mourning • Holophernes, death and decapitation • Judas, death of • biblical women, cause death • death • death, in Esther Found in books: Corley (2002), Ben Sira's Teaching on Friendship, 98, 167; Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 30; Gera (2014), Judith, 377, 384, 385, 389, 429, 432; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 108, 118, 119, 120; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328; Schiffman (1983), Testimony and the Penal Code, 85; Schwartz (2008), 2 Maccabees, 62, 198
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| 6. Hebrew Bible, Exodus, 3.5, 3.12, 3.15, 6.6, 10.22, 10.28, 12.12, 12.23, 14.4, 14.19, 15.1-15.18, 15.21, 17.7, 17.11, 17.14-17.15, 18.13-18.27, 19.6, 19.15, 19.18-19.19, 20.5, 20.9, 20.11, 20.13-20.15, 20.17, 21.12-21.14, 21.16, 21.22, 21.26, 21.28-21.30, 21.33-21.35, 23.20, 23.22-23.23, 24.4-24.8, 24.11, 28.43, 29.18, 29.21, 29.36-29.37, 29.44, 30.1, 30.8, 30.30-30.32, 31.15, 32.32-32.34, 33.14, 34.6-34.7, 40.10 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Antiochus IV Epiphanes, Death of • Crucifixion, Jesus’ death • Dead Sea Scrolls • Dead Sea Scrolls (Qumran), Temple Scroll • Dead Sea Scrolls vii • Dead Sea Scrolls, Philo on • Death • Death and Burial, Mourning • Death of • Death penalty • Death, Abel, of • Death, Adam, of • Holophernes, death and decapitation • Jesus, atoning/reconciling death of • Jesus, vicarious death of • Life after death • Paul, andvicarious death • Ressurection of the dead • Sarah, death of • Shabbat and Procreation, Shall be Put to Death • angel of death • angel, of Death • atonement, as means of deliverance from death • atonement, as ritually enacted death • biblical referents, in Dead Dea Scrolls • biblical women, cause death • carrying, prohibited on Sabbath, biblical referents, in Dead Dea Scrolls • day of death/ evil / judgment • dead, death • death • death (natural, physical) • death of Jesus • death, • death, as punishment • death, of Christ, as salvific • death, of humans • death, way of • death, “fellowship or,” • divine beings, in Dead Sea Scrolls • eschatology, in Dead Sea Scrolls • evil inclination, its death anticipated in the Shivata for Dew • execution, death penalty • formal structure of law in Dead Sea Scrolls • law, Dead Sea Scrolls • moses, death of • noble death, • rhetorical topoi, death/events beyond death • righteous dead • sacred death, Mesirut nefesh • sacred death, Novagradok Attitude • sacred death, ultra-Orthodox attitude • soul, and death pollution • textual authority, in Dead Sea Scrolls • thoughts, prohibition of, in Dead Dea Scrolls • vicarious death in IV Maccabees; in Paul Found in books: Allison (2018), 4 Baruch, 252; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 237; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 133, 220, 245, 246; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 40; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 32; Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 202; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31, 40, 52, 63, 64, 74, 81, 88, 101, 122, 124, 125, 164, 179, 180; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 236; Corley (2002), Ben Sira's Teaching on Friendship, 187, 199; Estes (2020), The Tree of Life, 274; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 162, 238, 252; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 71, 80; Flatto (2021), The Crown and the Courts, 42; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 261; Gera (2014), Judith, 225, 319, 408, 412, 425, 430, 431, 432, 451, 459, 462; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21; Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 67; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 19, 22, 29, 73, 98, 107, 132, 139, 140, 144, 145, 173, 176, 177, 178, 179, 180, 181, 182, 186, 197, 200; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 196; Levison (2009), Filled with the Spirit, 97, 286, 373; Levison (2023), The Greek Life of Adam and Eve. 246, 248, 249, 337, 454, 830, 896, 979; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 305; Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 128; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 32, 33; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 50; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 238; Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 32; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 301, 302; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, 40, 41; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 55; Robbins et al. (2017), The Art of Visual Exegesis, 401; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 168; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 4, 207; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 51, 133; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, 100; Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 56; Schwartz (2008), 2 Maccabees, 62, 198; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 160; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 60, 62, 302; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 103; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 36; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 137; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 178; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 26, 32, 33, 34, 414; Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 166; deSilva (2022), Ephesians, 67, 248
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| 7. Hebrew Bible, Genesis, None (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Adam, Death of • Allegro, J., Healers of the Dead Sea • Angel/Angelic passim see also Archangel, Death, of • Antiochus IV Epiphanes, Death of • Biblical interpretation, in Dead Sea Scrolls • Cain, Death of • Dead Sea • Dead Sea Scrolls • Dead Sea Scrolls vii • Dead Sea Scrolls, • Dead Sea Scrolls, Dead Sea Scrolls and fragments on healing • Dead Sea Scrolls, Groningen Hypothesis • Dead Sea Scrolls, Qumran • Dead Sea Scrolls, and Raphael, angel of healing • Dead Sea Scrolls, on freewill offerings • Dead Sea Scrolls,Solomonic corpus • Dead Sea Sect • Dead Sea and area • Dead Sea and area, Dead Sea and healing • Dead Sea and area, Ezekiels Sanctuary water as healing • Dead Sea and area, Sodom, association with • Dead Sea and area, and noxious vapours • Dead Sea and area, and the Jordan River • Dead Sea and area, curse of Sodom and Gomorra • Dead Sea and area, destroyed cities, myth of • Dead Sea and area, in Genesis • Dead Sea and area, medicinal herbs, growing of • Dead Sea and area, medicinal products of • Dead Sea and area, mineral salts/chemicals in • Dead Sea and area, salt, collection and quarrying, salt, descriptions of • Dead Sea and area,Sanctuary water and prophecy of Ezekiel • Dead Sea, • Death • Death of Christ • Death of Jesus • Death penalty • Death personified in Gnostic, mortality • Death, Abel, of • Death, Adam, of • Death, Cain, of • Death, Eve, of • Death, of Sinners • Death, of the Righteous • Death, as impurity • Death, deathbed • Death, of Ialdabaoth/Samael • Dominion of death • Enoch, death of • Enoch, escape from death • Eve, curse of death • Genesis, and the Dead Sea • Genesis, and the Dead Sea, Lots wife • Genesis, and the Dead Sea, Valley of Siddim • Genesis, and the Dead Sea, and Gods punishment • Genesis, and the Dead Sea, and the bitumen wells • Genesis, and the Dead Sea, and the destruction of Sodom • Genesis, and the Dead Sea, salt as a curse in • Genesis, and the Dead Sea, waters of • Holophernes, death and decapitation • Holy men, dead • Humanity, Death • Jacob, death of • Jesus, Death of • Jesus’ execution/death • Josephus Dead Sea area, healing resources/medicinal plants • Josephus,Josephus Dead Sea area • Judas, death of • Judith, death and burial • Life after death • Moses (biblical), death of • Mourning, in response to delayed news of death • Qumran, Dead Sea Sect • Sarah, death of • Shabbat and Procreation, Shall be Put to Death • Spirit, characterizations as, and the shadow of death • Teacher of Righteousness (in the Dead Sea Scrolls), as prototype for shaping sectarian emotion • animals, purity of, dead or alive • atonement, as means of deliverance from death • baptism, and death • biblical women, cause death • bitumen (Dead Sea), in Genesis • burial of death, Aḥiqar • burial of death, Tobit • carrying, prohibited on Sabbath, biblical referents, in Dead Dea Scrolls • day of death/ evil / judgment • death • death (natural, physical) • death (natural, physical), “dead to life”, death to sin, mortification • death as benefaction • death as purification • death in baptism • death of • death of Jesus • death of condemnation • death of knowledge • death of soul • death of the soul • death penalty • death penalty, biblical law • death penalty, stoning • death to sin • death, • death, Tobit • death, and paradise • death, and tree of life • death, as common fate in Qohelet • death, as punishment • death, destruction of • death, eternal / second death • death, models for significance of • death, mysticism • death, of Christ • death, of Jacob • death, of Jesus • death, of humans • death, suffering and • divine beings, death of • divine beings, in Dead Sea Scrolls • formal structure of law in Dead Sea Scrolls • fornication, death penalty • halakha, Dead Sea Scrolls • hermeneutical method, Dead Sea Scrolls • incarnation of the soul), mortal body, body of death, captivity of the body • law of nature, death as • law, Dead Sea Scrolls • metaphor, dead metaphor • moses, death of • mourning/death/burial • noble death, • rhetorical topoi, death/events beyond death • righteous dead • sacred death, Mesirut nefesh • sacred death, ultra-Orthodox attitude • sacrifice of Isaac, Sarah’s death and • soul, and death pollution • soul, death as release of • soul, death of • soul, survival of, after death • textual authority, in Dead Sea Scrolls • thoughts, prohibition of, in Dead Dea Scrolls • tree, of death • – death of Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 81; Allison (2018), 4 Baruch, 254, 259, 427; Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 93; Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 110; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 104, 123, 245; Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 51; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220, 369; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33, 40, 133, 372, 373, 386, 387, 388, 389, 390, 391, 392, 393; Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 529, 531; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 98; Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 237; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 51, 55, 119; Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 32, 63, 296, 297; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 73, 74, 76; Corley (2002), Ben Sira's Teaching on Friendship, 74, 107; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 358; Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 37, 38; Estes (2020), The Tree of Life, 24, 26, 107, 143, 159, 224, 225, 233, 239, 240, 254, 258, 371, 373, 377, 378; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 52, 132, 135, 142, 148, 161, 162; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 88, 363; Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 15, 123, 166, 167; Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 113; Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 24, 30; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 125, 225, 321, 344, 367; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 23, 31, 32, 34, 51, 63, 64, 65, 106, 200; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 190, 191, 248, 256; Gera (2014), Judith, 174, 239, 260, 305, 308, 319, 377, 383, 386, 387, 389, 392, 404, 408, 409, 412, 432, 460, 470, 473, 474, 475; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 31, 44, 48, 60, 113, 115, 116, 126; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 6, 52, 54, 55, 101, 133, 136, 168, 171, 173; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 250, 315; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 166, 168, 171, 172; Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 64; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13, 57, 133, 200; Kanarek (2014), Biblical narrative and formation rabbinic law, 113, 121, 124, 126, 127; Karfíková (2012), Grace and the Will According to Augustine, 146, 207, 274, 299, 321, 328; Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 20, 102, 234, 235, 236; Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 74; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 166, 193; Levison (2009), Filled with the Spirit, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 26, 28, 29, 102, 135, 136, 148, 163, 209, 311, 312, 387, 424; Levison (2023), The Greek Life of Adam and Eve. 16, 95, 142, 143, 147, 221, 222, 223, 224, 225, 226, 227, 228, 229, 231, 232, 234, 238, 239, 243, 246, 247, 248, 249, 266, 270, 291, 293, 294, 331, 337, 342, 343, 370, 405, 442, 464, 466, 467, 582, 718, 772, 780, 783, 830, 852, 979, 980, 981, 982, 983, 984, 985, 986, 994, 1004, 1039; Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 128; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 164; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 35, 219; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 248; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 216; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 97, 117; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 142, 143; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 206; Neusner (2001), The Theology of Halakha, 233, 234; Neusner (2003), The Perfect Torah. 95; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 180; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 38, 39, 40, 42, 222, 232, 327, 349, 350, 351, 353, 355, 357, 358, 361, 372, 373, 375, 376, 377, 378, 379, 381, 383, 387, 391, 400; Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 26, 27; Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 92; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 290, 296; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 29, 177, 215; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 58; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 95, 141, 193, 205; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 138, 139, 156, 190, 236; Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 269; Robbins et al. (2017), The Art of Visual Exegesis, 374; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 198, 202, 203; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 53, 152; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 33, 57; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 50, 86, 148, 149, 200; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 77, 147; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 95, 96, 98; Schwartz (2008), 2 Maccabees, 389; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 40, 54; Stuckenbruck (2007), 1 Enoch 91-108, 312, 363; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 147, 184, 200, 206, 207, 208, 230, 231, 305, 310, 331; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 49; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 151, 200; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 103, 104; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 44, 217; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 171, 173, 174; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 23, 26, 27, 41, 58; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 213, 214; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 25
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