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Tiresias: The Ancient Mediterranean Religions Source Database

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subject book bibliographic info
assassination/death, of caracalla, roman emperor Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 10, 57, 152, 154, 156, 162, 175, 176, 182, 185, 190
brother, death, of james, jesus Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 175, 176
death Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 102, 127, 129, 130, 237, 239, 251, 263
Beduhn (2013), Augustine's Manichaean Dilemma, vol. 1, 60, 91, 92, 93, 94, 95, 141, 225, 260, 324, 325
Bernabe et al. (2013), Redefining Dionysos, 407
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 81, 114, 197, 204, 221, 245, 246, 250, 251, 252, 253, 254, 267, 271, 272, 273, 320, 321, 358, 381, 414, 415, 416, 422
Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 27, 34, 73, 74, 83, 88, 90, 111, 112, 113, 114, 116, 119, 120, 121, 123, 124, 125, 129, 131, 132, 133, 146, 151, 154, 156, 157, 223, 245, 256, 259, 260, 261, 286, 292, 293, 294, 295, 301
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 389, 390
Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 14, 16, 30, 41, 77, 90, 91, 92, 117, 121, 123, 124, 128, 142, 188, 189, 233, 237, 252, 257, 266, 308
Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 83, 106, 132, 147, 157, 161, 163, 165
Brule (2003), Women of Ancient Greece, 51, 115, 159
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 4, 5, 20, 21, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 63, 64, 68, 87, 210, 246, 247, 248, 249, 288, 293, 296, 297, 336, 456
Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 189
Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 9, 10, 16, 47, 60, 69, 70, 74, 84, 95, 102, 103, 105, 106, 108, 112, 114, 115, 123, 124, 134, 135, 136, 137, 138, 140, 144, 152, 155, 156, 161, 162, 163
Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 33, 36, 46, 47, 56, 65, 67, 71, 74, 77, 78, 80, 97, 98, 101, 102, 104, 111, 118, 119, 121, 122, 127, 132, 133, 149, 164, 167, 169, 173, 176, 189, 198, 202, 204, 205, 206, 207, 211, 213, 218, 247, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 306, 307, 308, 311, 319, 320
Corley (2002), Ben Sira's Teaching on Friendship, 19, 20, 25, 51, 67, 70, 71, 73, 74, 85, 87, 88, 89, 90, 91, 93, 94, 95, 98, 99, 100, 101, 102, 103, 104, 106, 107, 108, 111, 145, 159, 167, 171, 180, 187, 188, 198, 199, 203, 204, 208, 215, 225
Dillon and Timotin (2015), Platonic Theories of Prayer, 38, 64, 111, 189
Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 15, 17, 22, 23, 24, 25, 26, 27, 30, 33, 49, 61, 89, 100, 106, 135, 136, 138, 144, 149, 155, 210, 212, 213, 219, 220, 254
Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 200, 231, 232, 246
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 28, 29, 30, 34, 35, 47, 48, 49, 52, 54, 132, 135, 137, 140, 142, 144, 146, 148, 149, 150, 151, 152, 153, 154, 155, 156, 158, 159, 160, 161, 162, 163, 165, 166, 167, 168, 169, 170, 176, 187, 192, 200, 201, 202, 252, 255
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 71, 80, 88, 91, 123, 291, 362, 363
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 15, 71, 94, 122, 123, 130, 151, 152, 153, 154, 155, 156, 157, 158, 166, 167
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 94, 138, 143
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 89, 119, 125, 160, 239, 259, 261, 320, 321, 322, 326, 328, 333, 336, 339, 344, 345, 354, 355, 367, 368
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 12, 120, 121, 215, 217, 219, 221, 222, 252, 254, 257, 259, 293, 297, 302, 307, 328, 337, 352, 353, 407
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 23, 30, 31, 32, 33, 34, 45, 51, 56, 57, 59, 60, 62, 63, 64, 65, 86, 98, 105, 106, 107, 110, 112, 114, 115, 116, 117, 118, 125, 126, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 152, 154, 155, 163, 164, 176, 187, 200, 201, 206, 215, 253
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 6, 12, 16, 36, 38, 49, 50, 51, 52, 53, 54, 55, 56, 59, 72, 73, 94, 95, 101, 126, 127, 133, 136, 145, 146, 149, 168, 171, 173, 208, 210, 231, 232, 238
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 13, 39, 44, 59, 71, 76, 80, 83, 97, 105, 111, 147, 176, 178, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 197, 199, 201, 202, 203, 206, 207, 208, 209, 218, 220, 221, 222, 224, 226, 228, 229, 230, 231, 232, 233, 234, 235, 236, 239, 242, 248, 249, 250, 257, 260, 263, 264, 266, 278, 287, 306, 313, 315, 316, 317, 325, 326, 328, 330, 334, 338, 339, 340, 342, 347, 351, 352, 357, 362, 363, 365, 368, 369
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 6, 74, 79, 96, 97, 119, 148, 155, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 192, 195, 197, 202
Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle's Context 158, 253, 257, 301
Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 17, 91, 93, 103, 107, 108, 120, 122, 221
Jedan (2009), Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics, 17, 68, 113, 165
Jouanna (2012), Greek Medicine from Hippocrates to Galen, 173, 177, 178
Karfíková (2012), Grace and the Will According to Augustine, 31, 38, 91, 109, 116, 123, 127, 139, 146, 147, 160, 165, 172, 173, 174, 175, 176, 178, 206, 209, 221, 234, 238, 261, 271, 305, 318, 321, 328, 329, 332, 339
Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 35, 36, 37, 38, 40, 43, 73, 182, 183, 268
King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 40, 42, 137, 141, 170, 189, 219
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 98, 110
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 98, 110
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 18, 27, 34, 62, 74, 75, 76, 77, 78, 83, 101, 175, 198, 205, 225, 233, 234, 264
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 162, 166, 169, 170, 193
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 16, 19, 22, 26, 29, 58, 74, 108, 145, 155, 170, 190, 191, 192, 193, 205, 209, 213, 214, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 237, 245, 255, 259, 271, 272, 273, 274
Levison (2009), Filled with the Spirit, 14, 15, 16, 17, 18, 19, 20, 21, 22, 25, 26, 27, 28, 29, 31, 32, 33, 74, 87, 88, 89, 90, 91, 94, 95, 96, 97, 98, 99, 102, 104, 115, 124, 125, 128, 133, 135, 136, 140, 148, 152, 153, 160, 163, 168, 171, 172, 174, 181, 202, 208, 209, 220, 243, 244, 245, 250, 255, 260, 261, 262, 263, 273, 275, 276, 278, 279, 308, 311, 312, 315, 316, 319, 358, 360, 362, 364, 366, 373, 374, 377, 378, 381, 387, 390, 401, 402, 403, 404, 405, 419, 420, 421, 423, 424, 425
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 4, 6, 7, 12, 33, 178, 202, 211, 268, 327, 372, 373, 374, 393
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 236, 238
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 4, 6, 7, 8, 16, 17, 19, 20, 21, 22, 32, 33, 34, 35, 47, 64, 66, 70, 71, 94, 125, 130, 131, 132, 133, 139, 140, 141, 142, 143, 156, 157, 166, 170, 171, 182, 186, 189, 202, 204, 205, 206
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 184, 262, 279, 280, 282, 399, 448, 491, 670, 777, 834, 889, 892
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 78, 79, 124, 149, 153, 158, 171, 173, 174, 179, 180, 184, 188, 196, 199, 209, 221, 224
Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 52, 90, 100, 101, 103, 140, 141, 142, 206
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 220, 245
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 28, 43, 51, 53, 56, 58, 61, 64, 116, 140, 141, 168, 170, 216, 225, 226, 227, 229, 231, 232, 233, 239
Nasrallah (2019), Archaeology and the Letters of Paul, 141, 142, 150, 151, 153, 154, 155
O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 117
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 179, 180, 231, 232
Osborne (2001), Irenaeus of Lyons, 116, 119, 120, 137, 221
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 32, 34, 36, 59, 69, 75, 83, 87, 113, 132, 228, 231, 235, 257, 287, 291, 331, 333, 336, 357, 369
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 24, 25, 26, 27, 28, 29, 30, 39, 40
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 25, 26, 28, 29, 30, 31, 37, 39, 40, 41, 42, 75, 84, 85, 90, 97, 100, 101, 102, 103, 105, 106, 108, 125, 129, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 174, 175, 176, 177, 178, 179, 180, 184, 186, 196, 199, 206, 215, 218, 237, 238, 239, 253, 255, 276, 277, 281, 285, 295, 296, 305, 306, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 328, 329, 330, 331, 332, 333, 345, 370, 371, 379, 381, 389, 404, 417, 430, 456
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 33, 43, 48, 54, 55, 58, 60, 187, 196, 197, 198, 200, 202, 204, 205, 211
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 8, 9, 17, 25, 32, 38, 46, 47, 51, 63, 64, 71, 76, 77, 78, 79, 92, 93, 95, 96, 97, 98, 99, 101, 103, 104, 114, 118, 122, 126, 127, 128, 131, 132, 235, 277, 305, 333, 334, 349, 351, 353, 355, 365, 366, 381, 384, 449, 481, 515, 518, 519, 543, 552, 557, 565, 574, 601, 618, 621, 627, 666, 670, 683, 686, 732, 747, 750, 764, 765, 821
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 95, 124, 154, 162, 237, 246, 247, 251, 263, 273, 274
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 81, 186
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 12, 22, 45, 48, 50, 58, 110
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 7, 15, 36, 40, 44, 55, 69, 72, 91, 92, 100, 104, 107, 130, 140, 151, 152, 154, 155, 156, 158, 165, 166, 189, 191, 193, 195, 203, 212, 214, 216, 217, 218, 219, 221, 223, 224, 228, 229, 232, 234, 237, 238, 239, 242, 256, 265, 272, 276, 280, 291
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 1, 3, 8, 22, 23, 24, 34, 35, 36, 37, 64, 67, 69, 71, 72, 73, 74, 75, 76, 77, 80, 81, 82, 83, 84, 88, 89, 90, 93, 106, 108, 111, 114, 115, 116, 117, 118, 119, 121, 124, 126, 128, 132, 133, 140, 142, 143, 146, 147, 149, 150, 153, 154, 156, 165, 169, 173, 174, 175, 176, 178, 192, 199, 203
Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 4, 11, 17, 36, 37, 71, 120, 127, 128
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 9, 30, 36, 75, 81, 82, 83, 84, 134, 136, 137, 138, 139, 141, 154, 163, 176, 179, 181, 182, 183, 184, 185, 186, 187, 188, 189, 198, 199, 202, 204, 225, 262, 268, 269, 270, 271
Schibli (2002), Hierocles of Alexandria, 176, 177, 214, 217, 220, 221, 248, 320, 342, 343, 348, 359, 361
Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 15, 16, 17, 19, 20, 59, 64, 68, 73, 74, 75, 81, 82, 94, 95, 96, 97, 98, 101, 104, 175, 284
Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 63, 67, 75, 76, 79, 88, 91, 93, 118, 135, 140, 150, 151, 152, 153, 156, 157, 158, 159, 173, 174, 176, 178, 181, 184, 185, 187, 193, 199, 201, 203, 204, 205, 212, 217, 239, 295, 297, 316, 330, 344, 362, 363, 366, 369, 386, 387, 401, 410, 411, 418, 421, 423, 424, 430, 431, 480, 483
Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 187
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 1, 28, 63, 79, 127, 156, 160, 168, 169, 170, 186, 189, 194, 196, 242, 253, 254, 255, 263, 265, 267, 281, 291, 295, 299, 389, 395, 407, 410
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 27, 31, 36, 44, 69, 71, 86, 113, 140, 141, 146, 179, 193, 194, 196, 214, 217, 218, 220, 221, 222, 223, 224, 225, 226, 227, 228, 270, 271, 272
Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 9, 19, 133, 137, 181, 182, 208
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 12, 16, 21, 23, 26, 27, 32, 33, 34, 35, 41, 58, 69, 75, 76, 81, 82, 83, 84, 86, 90, 91, 135, 202, 220, 238, 239, 257, 275, 276, 278, 288, 311, 332, 333, 334, 340, 342, 347, 357, 361, 378, 395, 399, 404, 406, 407, 414, 436, 441, 444, 455
Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 224, 237, 248
Wilson (2012), The Sentences of Sextus, 1, 31, 48, 49, 52, 60, 61, 65, 75, 76, 92, 93, 148, 162, 178, 200, 211, 221, 224, 225, 252, 258, 262, 263, 301, 304, 319, 320, 321, 322, 323, 344, 358, 362, 364, 378, 382, 385, 388, 402
death, / murder, onias community Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 16, 55, 92, 94, 95, 96, 106, 108, 109, 110, 111, 112, 113, 115, 118, 121, 122, 123, 124, 125, 126, 127, 130, 131, 132, 133, 134, 201, 326, 359, 372, 375, 376, 377, 418
death, abel, of Levison (2023), The Greek Life of Adam and Eve. 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 978, 979, 980, 981, 982, 983, 984, 985, 986
death, acceptance of Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 444
death, achilles Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 75, 83, 235, 236, 237, 248
death, achilles, and heracles’ Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 132
death, adam, of Levison (2023), The Greek Life of Adam and Eve. 21, 60, 89, 95, 109, 117, 186, 221, 266, 273, 291, 293, 294, 311, 331, 332, 334, 335, 337, 360, 367, 370, 405, 406, 454, 455, 456, 476, 718, 772, 773, 774, 777, 780, 783, 803, 830, 896, 898, 932, 985, 1016, 1026, 1036, 1037, 1038, 1043, 1058
death, aeschylus, and reperformances after his Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 348
death, aeschylus, cassandras anticipation of Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 221, 222
death, ambition, lucretius, ambition is due to fear of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
death, an escape, hegesias, cyrenaic Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
death, anchises Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 171, 207, 226
death, and afterlife beliefs, josephus essenes Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 82, 83
death, and afterlife, prophecies of cassandra, own Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 56, 91, 92, 109, 127, 128, 199
death, and burial Schwartz (2008), 2 Maccabees, 245, 365, 417, 418, 439
death, and burial, dream imagery Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 188
death, and burial, eusebês, and cognates, usage, in context of Peels (2016), Hosios: A Semantic Study of Greek Piety, 75, 77
death, and burial, hosios, and cognates, in context of Peels (2016), Hosios: A Semantic Study of Greek Piety, 35, 39, 44, 45, 48, 49, 101, 102, 128, 178, 179, 213, 214
death, and burial, judith Gera (2014), Judith, 42, 260, 261, 473, 474, 475, 476
death, and burial, mourning Schwartz (2008), 2 Maccabees, 198
death, and burial, terminology for Schwartz (2008), 2 Maccabees, 306, 406
death, and closure Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 81, 84, 89, 106
death, and decapitation, holophernes Gera (2014), Judith, 48, 57, 66, 131, 305, 308, 319, 333, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 404, 405, 408, 409, 412, 424, 425, 431, 432, 445, 451, 458, 459, 460, 461, 462, 470
death, and divinization, antinous Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 514, 516
death, and dying and rising, or resurrection Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 6, 11, 12, 13, 19, 22, 24, 32, 86, 136, 138, 140, 194, 195, 202, 239, 243, 245, 248, 249, 256, 261, 275, 278, 282, 283
death, and dying, comic targets and topics Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 86, 90, 91, 99, 114, 115, 391
death, and funeral of achilles, songs Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 87, 88, 89
death, and funeral of augustus Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 10, 31, 37, 70, 71, 220, 281
death, and funeral of livia Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 12, 211
death, and funeral of pompey Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 35
death, and funeral, calpurnius piso caesoninus, c., piso, consulship as body politic’s Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 82, 84, 85
death, and hero-cults, violent Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 82, 83, 88, 96, 97, 98, 101, 107, 118, 126, 239, 241, 332, 333
death, and horace, worry, about future Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 88
death, and initiation, pindar, on Tor (2017), Mortal and Divine in Early Greek Epistemology, 245, 269, 270
death, and messengers Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 281, 282, 283
death, and mourning Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives. 35, 46, 57, 58, 59, 60, 61, 138, 139, 144, 145, 146, 147, 148, 149, 151, 173, 175
death, and mourning, blessing of mourners Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives. 177, 178, 179, 180, 181, 183, 184, 186, 187, 189, 190, 191
death, and ongoing performance McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 62, 63, 64, 65
death, and other ritual activity, violent Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 222, 235, 257, 264, 333
death, and posthumous conversion of people Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 10, 60, 94, 95, 98, 99, 100, 102, 138
death, and rebirth Cueva et al. (2018b), Re-Wiring the Ancient Novel. Volume 2: Roman Novels and Other Important Texts, 168
death, and resurrection Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 212, 215, 216
death, and resurrection in baptism, paul, voyage to rome, on Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 52, 258, 359
death, and resurrection, conformity with christ, in his Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 51, 52, 53, 54, 55
death, and resurrection, isaac Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 128, 134
death, and resurrection, jesus, and ass-man legend Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 258, 295
death, and rite of dedication, death, prayed for, voluntary Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 280
death, and rite of dedication, voluntary Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 280, 296
death, and sickness on, sabbath Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 61, 62, 63, 64, 65, 66, 87, 88, 90
death, and the afterlife Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 218
death, and the afterlife, book of the dead Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 140, 144
death, and the afterlife, communication with souls of the dead Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 398, 399, 400, 402, 403, 404, 405, 406, 407
death, and the afterlife, corpse, soma Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153, 398, 399, 526, 624
death, and the afterlife, curse tablets Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 142, 144, 302, 305, 400, 407, 426
death, and the afterlife, dead as conscious entities Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 553, 555
death, and the afterlife, epic narratives Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 554, 555
death, and the afterlife, feasting Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 526
death, and the afterlife, funerary inscriptions Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 42, 401, 426, 454, 557
death, and the afterlife, funerary monuments Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 391, 599
death, and the afterlife, funerary processions Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 526
death, and the afterlife, funerary regulations Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 329
death, and the afterlife, funerary reliefs Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 557
death, and the afterlife, funerary ritual Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 399, 526, 553
death, and the afterlife, funerary speeches Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 74, 265
death, and the afterlife, ghosts/restless spirits/revenants Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 141, 142, 399, 400, 402, 403, 407, 409
death, and the afterlife, hades, underworld Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 56, 139, 140, 141, 142, 144, 251, 301, 304, 358, 360, 377, 378, 384, 398, 399, 400, 401, 403, 404, 405, 406, 407, 553, 554, 555, 556, 557, 558, 559, 562, 599, 622, 623, 625
death, and the afterlife, isles of the blessed/elysian fields Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 400, 401, 554, 557, 562
death, and the afterlife, judgement and punishment Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 557, 558, 560, 561, 562
death, and the afterlife, link between living and the dead Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 399, 553, 554, 555, 556, 557, 558, 559, 560, 561, 562
death, and the afterlife, magic Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 407
death, and the afterlife, memorials Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 553, 554
death, and the afterlife, memory survival Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 553, 554, 555, 562
death, and the afterlife, necromancy and oracles Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 404, 405, 406
death, and the afterlife, pollution and purification Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 399, 526
death, and the afterlife, processions Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 526
death, and the afterlife, public funerals Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 265
death, and the afterlife, reincarnation Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401, 561
death, and the afterlife, soul, psyche Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 398, 401, 424, 425, 560, 561
death, and the afterlife, summoning of souls Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 406, 407
death, and the afterlife, tartaros, abyss below hades Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401, 557, 562
death, and the afterlife, tending of tombs Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 553
death, and the afterlife, transmigration of souls Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 561
death, and the death, afterlife, conceptions of Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 409
death, and the exodos Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 268
death, and the survival of the soul Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 189
death, and value Long (2019), Immortality in Ancient Philosophy, 92, 93, 94, 95, 96, 97, 107, 109, 111, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 155, 156
death, and will, augustus/octavian Pandey (2018), The Poetics of Power in Augustan Rome, 1, 2, 245, 246
death, and wine, worry, about future Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 85
death, and, sacrifice of isaac, sarah’s Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 373
death, and, succession, imperial, early Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 79
death, angel of Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 195, 196
death, angel, of Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 218, 229, 242, 278
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 235, 236, 237, 238, 239, 240, 241, 242, 244, 246
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 79
death, angels, angel of Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 140, 141
death, animals, souls do not survive Graver (2007), Stoicism and Emotion, 20
death, anonymus iamblichi on Wolfsdorf (2020), Early Greek Ethics, 281
death, anticipated in the shivata for dew, evil inclination, its Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 305
death, antiochus, iv Bickerman and Tropper (2007), Studies in Jewish and Christian History, 312, 409, 514
death, antonius, m., orator, fears about republic’s Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 79, 95, 96
death, antony, mark, as responsible for ciceros Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 89, 90, 106, 111, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 128, 133, 139, 142, 144, 145, 176, 198
death, anxiety, and anxiety disorders, and Kazantzidis and Spatharas (2012), Medical Understandings of Emotions in Antiquity: Theory, Practice, Suffering, 261
death, apollodorus, on sophocles’ Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 96
death, appian, on ciceros Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 143, 144
death, approached in initiation, death, prayed for, boundary of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 296
death, arguments, against fear of Hoenig (2018), Plato's Timaeus and the Latin Tradition, 84
death, arnobius, date of Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 49, 50
death, as a spectacle Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 166, 173, 186
death, as benefaction Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 27, 28, 30, 38, 42, 91, 162, 296, 335, 343, 344, 345, 346, 349, 351, 352, 355, 356, 358, 378, 389, 391, 402, 405, 451, 452, 453, 454, 465
death, as birth Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 118
death, as breakdown of law Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 87, 88
death, as closural theme Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 103, 104, 105, 106, 108, 114, 115, 123, 155, 156
death, as closure Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 48, 52, 53, 54, 56, 82, 83, 84, 85, 88, 94, 107
death, as closure, cassandra, her Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 82, 83, 84, 85, 88, 89, 90
death, as common fate in qohelet Neusner (2003), The Perfect Torah. 95, 96, 97, 98
death, as common to everyone McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 66, 89, 90, 92, 97
death, as darkness McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 58, 59
death, as natural event, creationism Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 29, 207, 208, 209, 210
death, as offering consolation Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 92, 93, 94, 95, 96
death, as penalty Jouanna (2012), Greek Medicine from Hippocrates to Galen, 12
death, as preferable to life Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 96, 97
death, as providential Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 266, 267, 297, 430, 431, 432, 457, 458, 461, 544, 564, 721, 766
death, as punishment Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 144, 146, 200, 207
death, as purification Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 355, 356, 357, 358, 371, 375, 378, 389
death, as release of soul Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 390
death, as sleep Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 834
death, as source of pollution Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 17, 20, 27, 28, 57, 59, 194, 239, 242, 282
death, as unnatural for republic Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 96, 97, 98, 99
death, as “statuefication, ” Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 145, 146, 147, 148, 149, 150, 151
death, as, law of nature Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 389, 390
death, as, shield of trust, sign, christ’s Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 173
death, associated with dionysos and dionysian cult or myth Bernabe et al. (2013), Redefining Dionysos, 11, 12, 16, 17, 40, 101, 102, 105, 106, 114, 128, 133, 134, 136, 137, 144, 145, 146, 148, 153, 166, 175, 253, 254, 281, 282, 284, 290, 292, 309, 335, 343, 359, 366, 373, 376, 379, 382, 422, 423, 426, 429, 431, 453, 456, 457, 458, 459, 460, 461, 464, 471, 473, 474, 475, 478, 479, 480, 492
death, astyanax, and Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 134, 135, 136, 137, 138
death, at altars Hitch (2017), Animal sacrifice in the ancient Greek world, 41
death, at and cult delphi, neoptolemos Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 193, 194, 195, 199, 200, 221, 222, 350
death, at beth zechariah, eleazars Schwartz (2008), 2 Maccabees, 455
death, atonement, as means of deliverance from nan
death, atonement, as ritually enacted nan
death, augustine, lust not necessary to avoid injury Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 410
death, augustus Xinyue (2022), Politics and Divinization in Augustan Poetry, 1, 2
death, augustus, and ciceros Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 106, 108, 109, 111, 113, 116, 117, 120, 121, 141, 145, 176
death, augustus, and herods estate after herods Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 181, 182, 184, 185, 186, 187
death, augustus, octavian, signs at Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 161, 165
death, avarice, lucretius, due to fear of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
death, averted by political intervention Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 80, 81
death, avitus Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 1, 4, 23, 104, 112, 114
Hitch (2017), Animal sacrifice in the ancient Greek world, 1, 4, 23, 104, 112, 114
death, aḥiqar Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 125, 126, 138, 139, 146, 147, 149, 171, 175, 189
death, aḥiqar, burial of Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 144, 145, 149, 151, 174
death, baptism, and Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 369, 370, 371
death, basil of caesarea, of gregory of nyssa’s dialogue with macrina on Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 361
death, biblical women, cause Gera (2014), Judith, 350, 377, 384, 394, 395, 411, 429, 430
death, bitahon, sacred Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 292, 293
death, black Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 125
death, body of Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 62, 346, 470
death, body of death, Karfíková (2012), Grace and the Will According to Augustine, 175, 234, 302, 310, 318, 344
death, body, after Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 35, 41, 42, 61, 68, 94
death, book of the Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 87
death, burial rites O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 307
death, by, crushing Welch (2015), Tarpeia: Workings of a Roman Myth. 25, 26, 31, 32, 41, 100, 107, 160, 290
death, by, hanging Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 268, 269
death, by, stoning Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 75, 95, 198
death, caesar Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 78
death, cain of Levison (2023), The Greek Life of Adam and Eve. 147, 224, 984
death, captivity of the body, incarnation of the soul, mortal body, body of Karfíková (2012), Grace and the Will According to Augustine, 24, 31, 38, 108, 123, 173, 174, 175, 177, 179, 190, 194, 209, 214, 234, 235, 265, 299, 300, 301, 302, 309, 314, 316, 317, 318, 344
death, cassandra, agency in Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 68, 69, 71
death, ceremonies, death, and the afterlife, role of women in Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 526
death, ceremonies, women, role in Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 524, 526
death, certificates Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 358
death, childbirth, maternal Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 35, 74, 76, 100, 101, 102, 103, 104, 105, 107, 148, 249, 250, 251, 252, 253, 254
death, christ, date of his O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 313
death, christ, victor over O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 341
death, christ/jesus, and cynics Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 78
death, christ’s, death, Karfíková (2012), Grace and the Will According to Augustine, 152, 191, 234, 251, 322
death, chronology, of sophocles’ Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 94, 95, 96
death, church fathers attitude, sacred Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 303, 304, 305, 306, 307, 308, 309, 310
death, cicero Long (2019), Immortality in Ancient Philosophy, 105, 107, 111
death, circumcision, of repentant gentile before Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 263
death, civil war, as Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 89, 90
death, compared to that of other tyrants, antiochus iv epiphanes Schwartz (2008), 2 Maccabees, 357
death, consulship of. see consulship, ciceros, as cause of ciceros Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 89, 100, 106, 133
death, contemplation of stoics and stoicism Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 54
death, contempt for, death, noble Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 123, 141, 142, 143, 148, 289, 292, 293, 294
death, crown, and Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 170
death, cult Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 62
Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 241
death, cynics/cynicism, on Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 237, 646, 832
death, day Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 121, 123, 130, 132, 142, 152, 155, 156, 157, 171
death, dead Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 13, 15, 21, 62, 63, 64, 65, 67, 68, 69, 77, 78, 94, 106, 110, 111, 114, 117, 122, 134, 136, 143, 148, 186, 216, 217, 218, 219, 220, 227, 228, 233, 243, 244, 245, 246, 247, 248, 249, 250
death, deathbed, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 193, 246, 247, 248, 255
death, dedication, rite of performed in manner of voluntary Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 280
death, defined, noble Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 7
death, definition, rhetoric of Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 85, 86, 87, 88, 91, 92
death, demography, age at Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 637
death, demon, servants of the angel of Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 243
death, desire for Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 759
death, destruction of Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 37, 38, 39
death, dichotomy, death, and the afterlife, life and Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 384, 385, 386, 388, 389, 390, 391
death, dichotomy, heroes/heroines, life and Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 384, 385, 386, 388, 389, 390, 391
death, dido Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 81, 156, 168, 246, 265, 274, 276, 278
death, diocletian, sickness and Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 45
death, diodorus siculus, on sophocles’ Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 96, 97
death, dionysos Bernabe et al. (2013), Redefining Dionysos, 17, 65, 66, 69, 105, 106, 107, 109, 112, 389, 418, 420, 562
death, dionysus de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 56, 61, 70, 111, 121
death, distress of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 237, 242, 244
death, divided the state, sempronius gracchus, ti. Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 17
death, divine punishment, of Nisula (2012), Augustine and the Functions of Concupiscence, 64, 67, 80, 90, 91, 97, 99, 103
death, dominion of Levison (2023), The Greek Life of Adam and Eve. 16, 124, 125, 142, 143, 270, 342, 343, 353, 406, 442, 464, 466, 467, 469, 607, 691, 713, 773, 797, 942, 1004, 1039
death, dreams, in ancient near eastern literature, dumuzids dream and Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 44
death, drive Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 367
death, dying as a free person, noble Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 122, 123, 148
death, effecting collective atonement, beneficial Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 338, 339, 340, 342, 343, 387, 452
death, elijah, invocation of Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73
death, emotions, of de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104
death, ending persecution, beneficial Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 451
death, enoch, escape from Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 69, 156, 158, 190, 219, 236
death, epicurean view Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 635
death, epicureanism Long (2019), Immortality in Ancient Philosophy, 119, 120, 121, 122, 123, 124, 125, 127, 130, 131, 133, 135, 146
death, epicureans, against fear of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236, 248, 249
death, epicurus, concept of Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 147
death, epicurus, doctrine of Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 217, 223
death, eteonos, and oedipus’s Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 126, 670
death, eternal / second, death, Karfíková (2012), Grace and the Will According to Augustine, 173, 207, 223, 271, 274, 320
death, euripides, on oedipus’s Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 125, 126, 147
death, eve, curse of Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 92
death, eve, of Levison (2023), The Greek Life of Adam and Eve. 16, 21, 471, 852, 1024, 1048
death, exhortation, to enjoyment, and Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 104, 159
death, expressive richness of Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 78
death, fatum, and Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 107, 111, 113, 171, 172
death, fear of Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 177, 178, 179, 180, 181
Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 50, 100
Long (2019), Immortality in Ancient Philosophy, 117, 118, 119, 165, 169
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 277, 325, 331
death, fear of de iudicio dei, shenoute Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 177, 178, 179, 180, 181
death, fear, daily fear of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 15
death, fear, of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 114, 234
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 277, 325, 331
death, fear, φόβος/δεῖμα, and/of Kazantzidis and Spatharas (2012), Medical Understandings of Emotions in Antiquity: Theory, Practice, Suffering, 119, 261, 272
death, female characters in dialogues on Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 352
death, freedom from, of Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 81, 82, 94, 95, 96, 97, 98, 104, 175
death, frogs, the, aristophanes, on sophocles’ Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 95, 96
death, function of Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 61, 62, 63, 65, 66, 148, 149, 150, 213, 214, 215, 216, 217, 218, 237, 238, 239
death, function of noble Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 94
death, funeral pyre Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 179, 184, 185
death, funeral/burial of Pucci (2016), Euripides' Revolution Under Cover: An Essay, 70, 126
death, gabinius, a., crimes result in body politic’s Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 82
death, gendering, of Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 28, 29, 30, 31, 32, 33, 34, 35
death, gluttony linked to Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 520
death, gluttony linked to, philoxenos of mabbug, on gluttony Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 520
death, god, and Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 25
death, grave Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 71, 154, 163
death, greek imagery of Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 78, 79
death, hades, as metaphor for Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 82
death, happy/good McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 91
death, heracles, as accepting Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 444
death, hermes, and Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 374, 379
death, heroes/heroines, significance of Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 384, 385
death, homer, on the soul after Tor (2017), Mortal and Divine in Early Greek Epistemology, 161
death, humanity Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 25, 26, 27, 44, 48, 49, 50, 60, 113, 115, 116, 126, 128
death, husbands of Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 32, 59, 70
death, identificated with the dead, dionysos, dionysos as lord of Bernabe et al. (2013), Redefining Dionysos, 256, 257
death, imagery of Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100
death, immortality Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 18, 28, 77, 132, 135, 137, 138, 141, 164, 180, 181, 185, 188, 235, 237, 263, 269
death, impurity and Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 229, 230, 237, 238, 256, 263, 264, 265, 288, 289, 331, 332
death, impurity from Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 279
death, impurity of Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 22, 23, 29, 30, 33, 34, 39, 55, 56, 73, 115
death, impurity of in christian sources Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 93, 94, 95, 96, 97, 98, 99, 100, 101, 194
death, impurity, ps.-clementine literature on Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 93
death, in Pucci (2016), Euripides' Revolution Under Cover: An Essay, 8, 9, 10, 11
death, in alcestis Pucci (2016), Euripides' Revolution Under Cover: An Essay, 8, 9, 10, 11
death, in ancient novel Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 37, 254, 259
death, in ancient world, noble Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 27, 29, 31
death, in apocryphal acts Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 13, 14, 18
death, in baptism Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 389, 391
death, in battle Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 241, 262
death, in battle, beneficial Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 324
death, in boeotia, amphiarus’s Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 123
death, in childbirth Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 574
Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 35, 74, 76, 100, 101, 102, 103, 104, 105, 107, 148, 249, 250, 251, 252, 253, 254
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 371, 1044
death, in childbirth, women Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 35, 76, 100, 101, 102, 103, 104, 105, 107, 148, 249, 250, 251, 252, 253, 254
death, in esther Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 108, 117, 118, 119, 120
death, in exile, ovid, figurative Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 303, 304, 305, 307
death, in inscriptions, age at Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 166
death, in iv maccabees, in paul, vicarious Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 211, 212, 213, 214
death, in iv maccabees, vicarious Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 208, 209, 211, 212, 213
death, in lucan bellum civile Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 24, 25, 26, 27, 34, 35, 36, 37
death, in mystery cult Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 223
death, in office, aemilius paullus, l. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177
death, in office, atilius regulus, c. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177
death, in office, cassius longinus, q. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177, 178
death, in office, claudius marcellus, m. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177, 178
death, in office, claudius russus, ap. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177
death, in office, cornelius scipio hispallus, cn. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177, 281
death, in office, iuventius thalna, m’. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 178, 285
death, in office, marius, c. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177
death, in office, octavius, cn. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177
death, in office, papirius carbo, cn. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177
death, in office, papirius praetextatus, l. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177
death, in office, petillius spurinus, q. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177, 280, 281
death, in office, quinctius crispinus, t. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177, 178
death, in office, valerius flaccus, l. Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177
death, in ovid, hercules, epicurean nuances of his Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 204
death, in paul, life after Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 32, 33
death, in platonism, life after Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 21
death, in plato’s apology, socrates, on Long (2019), Immortality in Ancient Philosophy, 90, 91, 92, 93, 94, 95, 96, 97
death, in psophis, almeon’s Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 123
death, in pythagorean acusmata Wolfsdorf (2020), Early Greek Ethics, 13, 15
death, in socrates’s history Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 201, 203, 204
death, in stoicism, life after Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 21, 32, 33, 233, 234
death, in suppliant women Pucci (2016), Euripides' Revolution Under Cover: An Essay, 67, 68, 69, 70, 130, 135, 136, 137
death, in the in pisonem, tullius cicero, m., cicero, images of Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 83, 84
death, in tobit Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 166, 167, 170
death, indifference of dead to Pucci (2016), Euripides' Revolution Under Cover: An Essay, 80
death, infant, child mortality Nasrallah (2019), Archaeology and the Letters of Paul, 154, 155, 160, 161, 162, 163, 164, 165, 166, 169, 170, 177, 178
death, iphinoe Bernabe et al. (2013), Redefining Dionysos, 15
death, james, apostle Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 603
death, jesus Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 104
death, jesus, beneficiary meaning of Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 133, 135
death, jewish, noble Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 37, 42, 43, 44
death, job Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 80, 84, 99
death, job, invocation of Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 84, 101
death, jonah, invocation of Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73
death, josephus, on noble Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 7, 139
death, judaism, and Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 37, 38, 40, 41, 42, 43, 44
death, judaism, burial of Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 144
death, judgment after Schiffman (1983), Testimony and the Penal Code, 79
death, justin martyr’s focus on christian approach to Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 53
death, justin’s focus on christian approach to, health, medicine, and philosophy in school of justin martyr Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 53
death, keres spirits Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 33, 282, 371
death, lampridius Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 83, 88, 116, 125
Hitch (2017), Animal sacrifice in the ancient Greek world, 83, 88, 116, 125
death, leaving the light of the sun McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 50, 59, 84, 85
death, leviathan, and Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 107, 122, 170
death, life after Allison (2018), 4 Baruch, 18, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 271, 275, 277, 296, 297, 331, 391, 410, 411, 427, 429, 430
Alvar Ezquerra (2008), Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras, 418
Goodman (2006), Judaism in the Roman World: Collected Essays, 40, 164, 167
death, life as preparation for, daily life Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 351
death, life?, living and the dead, who knows if life be death, or Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 111, 120, 123, 149
death, linked to, gluttony Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 520
death, literary topos, tyrant’s Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
death, livy, on ciceros Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 131, 132, 133
death, logos, love thy neighbor as yourself – choose for him a good/an easy Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 77, 120, 139
death, love, of Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 174
death, lucretius, epicurean, against fear of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
death, lycurgus Bernabe et al. (2013), Redefining Dionysos, 151
death, marius, c., preserved life for republic’s Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 98
death, mark, evangelist Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 526, 530
death, marriage Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 92
death, marriage to Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 20, 56, 62, 64, 142
death, marriage, as Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 284, 293
death, marriage, associated with Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 235, 269
death, martyr ascent at Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 126, 127, 128, 129
death, martyr, soul at Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 119, 120
death, martyrdom of montanus and lucius and their companions martyrs Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 47
death, masculinity, and Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 27, 28, 29, 43
death, mask, lincoln, abraham, his Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 2
death, mastery over emotions, noble Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 99, 103, 123
death, medical practice and Wolfsdorf (2020), Early Greek Ethics, 531, 532, 533, 534, 535, 536, 537
death, meditations, and the fear of Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 177, 178, 179, 180, 181
death, memorialization, through good Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 27, 28
death, mesirut nefesh, sacred Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 289, 291, 292, 293, 296, 300, 301, 303
death, messiah Bickerman and Tropper (2007), Studies in Jewish and Christian History, 685, 690, 699, 703, 711
death, metaphorical use Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 185, 186, 214, 215, 221
death, minor, catullus’s Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
death, mistaken for evil Graver (2007), Stoicism and Emotion, 160, 161
death, models for significance of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 142, 143
death, moment of Mueller (2002), Roman Religion in Valerius Maximus, 60, 89, 171, 172
death, mortality Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 91, 92, 132, 142, 143, 179, 181, 187, 232
death, moses, his Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 73
death, motif, weddings and marriage, marriage to Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 20, 56, 62, 64, 142
death, mourning O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 307, 314
death, mourning, in response to delayed news of Kanarek (2014), Biblical narrative and formation rabbinic law, 124, 125, 126
death, muses, the, phrynicus, on sophocles’ Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 94
death, mystery, of jesus’s Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 198, 199
death, mysticism Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 368, 369, 370, 371
death, natural, physical Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 26, 27, 28, 30, 38, 39, 42, 62, 98, 99, 141, 222, 231, 232, 296, 298, 314, 323, 328, 331, 332, 335, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 355, 356, 357, 358, 359, 360, 361, 371, 372, 373, 376, 377, 378, 379, 386, 387, 389, 391, 401, 402, 405, 409, 410, 412, 413, 414, 447, 448, 449, 451, 452, 453, 454, 464, 465, 466, 470
death, nature of Long (2019), Immortality in Ancient Philosophy, 78, 115
death, necessity and Pucci (2016), Euripides' Revolution Under Cover: An Essay, 5
death, nero, emperor Galinsky (2016), Memory in Ancient Rome and Early Christianity, 145, 154, 223
death, nero, emperor, public responses to Galinsky (2016), Memory in Ancient Rome and Early Christianity, 154, 155, 156, 158, 160, 161
death, noble Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 123, 166, 242, 243, 244, 245, 246, 247, 248, 249
Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 236, 237
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 170
Schwartz (2008), 2 Maccabees, 299
death, noble, prevention of Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 138
death, not, martyrology, aqivas Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 334
death, notice of aufidius victorinus, c., dio’s Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137
death, notice of caracalla, roman emperor, dio’s Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137, 191
death, notice of cleander, dio’s Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137
death, notice of crispina, betrothal to, dio’s Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137, 191
death, notice of didius julianus, roman emperor, dio’s Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137, 191
death, notice of elagabalus, roman emperor, dio’s Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137, 191
death, notice of julia domna, dio’s Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137, 190, 191
death, notice of macrinus, roman emperor, dio’s Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137, 188
death, notice of pertinax, roman emperor, dio’s Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137
death, notice of quintilius condianus, s., dio’s Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137
death, notice of tigidius perennis, s., dio’s Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 137
death, novagradok attitude, sacred Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 291, 293, 301
death, oedipus at colonus, sophocles, and sophocles’ Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 100
death, of Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 73, 74, 76, 77, 78, 88
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 30, 31, 39
death, of achilles Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 298, 299, 300, 302
death, of achilles, prophecy Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 299
death, of adam Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 31, 115, 116
death, of aeneas Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 57, 58, 171
death, of aeschylus Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 97
death, of agamemnon Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 142
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 132, 133, 134, 135, 169, 251, 319
Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 375
death, of agamemnon, prophecies of cassandra Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 90, 91
death, of agamemnon, simultaneous prophecies of cassandra, narration Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 213, 214, 215
death, of agrippa i, jewish king Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 161, 162, 163
death, of ajax Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 301, 302
death, of ajax, locrian Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 130, 131, 210, 211, 212
death, of ajax, prophecies of cassandra Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 131
death, of alcmeon Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 123
death, of alexander the great Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 194
death, of angel/angelic passim see also archangel Levison (2023), The Greek Life of Adam and Eve. 92, 582
death, of annihilation, fear of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 228, 237, 238, 246, 247, 248, 249
death, of antiochus iv epiphanes Schwartz (2008), 2 Maccabees, 29, 32, 37, 40, 41, 60, 62, 90, 92, 133, 303, 331, 351, 352, 372, 373, 380, 382, 389, 394, 395, 396, 405, 406, 411, 419, 459, 520, 527
death, of arria, manly Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 245
death, of augustus Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 54, 155
death, of bar-kokhva Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 121
death, of body politic, disease, as cause of Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 77, 81
death, of body politic, tullius cicero, m., cicero, consulship prevented Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 80
death, of britannicus, dio chrysostom, on the Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 177
death, of burials and mourning, poet, traditional lament for Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 239
death, of cain Levison (2023), The Greek Life of Adam and Eve. 147, 224, 984
death, of calpurnius piso, cn., governor of syria, trial and Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 5, 8, 130, 131, 132, 133, 134, 135, 137, 164, 176, 208, 214, 262, 278, 302
death, of capaneus Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 146, 149
death, of catilinarians, tullius cicero, m., cicero, deflects blame for Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 80
death, of catullus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
death, of child, slaves Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 249
death, of children Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 144
Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 17, 18, 20, 31, 59, 60, 66, 71, 72, 73, 74, 76, 79, 80, 97, 103, 148
Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 84, 89, 126, 127, 135, 144, 146, 267
death, of christ Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 110, 111, 112, 113, 114, 121, 122, 123, 199, 369, 370, 401, 403, 404, 406, 411
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 347, 349
Osborne (1996), Eros Unveiled: Plato and the God of Love. 40, 41, 167, 176, 177, 198
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 57, 107, 111, 122, 140, 162, 163, 170, 171, 172, 173, 180, 181, 183, 187, 207, 604, 607
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 249, 253
death, of christ, as salvific Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 133, 135, 137, 141, 143, 149, 406
death, of christians Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 241
death, of cicero Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 69
death, of claudius Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 242, 276, 279, 280, 281, 294, 307
death, of cleitus, curtius rufus, quintus, on the Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 128, 129
death, of cleitus, singer/s, and the Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 128, 129, 130, 131
death, of clytemnestra, sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 142, 148, 153
death, of condemnation Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 62, 346, 347, 349, 470
death, of cornelius scipio africanus aemilianus, p., scipio aemilianus Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41
death, of darius Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 69
death, of daughter, cicero, grief over Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 65, 66
death, of death, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 44, 46, 47, 58, 63, 98, 103, 104, 128, 134, 146, 161, 163, 167, 194, 201, 248, 249, 250, 251, 253, 254, 291, 298, 314, 320, 321, 331, 335, 337, 339, 342, 376, 377, 406, 416, 420, 451, 454, 460, 546, 565, 567, 568, 571, 573, 588, 599, 602, 764, 768, 771, 790, 797, 803, 804, 821
death, of dinias Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 127
death, of dionysus, dismemberment and Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 66, 67, 75, 76, 77, 79, 81, 85, 127, 152, 153, 157
death, of divine beings Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 104
death, of domitian Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 76, 132
death, of drusus the younger, nero claudius drusus, later drusus iulius caesar Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 199, 204
death, of drusus, son of tiberius Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 126, 172
death, of eleazar, noble Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41
death, of emperors Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 67, 68, 70, 71
death, of enoch Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 138, 139
death, of esarhaddon, sacherdonos/sarchedonos or archedonassar Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 177
death, of euripides Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 96, 97, 98, 104, 658
death, of euripides, eurydice Meinel (2015), Pollution and Crisis in Greek Tragedy, 107, 108
death, of eurydice, same-sex relationships, orpheus, as lover of men after Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 91, 92
death, of fable teller Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 28, 72, 73, 114, 181, 182, 183, 184, 250, 251, 272, 283, 284, 285, 286, 287, 288, 289
death, of first spouse, family limitation Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 31, 39
death, of first spouse, fertility rates Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 31, 162
death, of first spouse, impact of civil wars and proscriptions Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 143, 144, 163
death, of first spouse, infant and child mortality Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 17, 18, 31, 66, 71, 92, 99
death, of first spouse, life expectancy Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 31
death, of first spouse, maternal mortality rates Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 102
death, of friend, wise person, and Graver (2007), Stoicism and Emotion, 183
death, of gaius, roman emperor Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 154, 157
death, of germanicus Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 205, 206
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 112, 113, 114, 115, 116, 117, 137, 196, 204
death, of germanicus, iulius caesar Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 78, 79, 153, 196, 201, 202, 209
death, of gladiator, noble Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 137
death, of heracles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 132, 133, 174, 265, 361, 362, 363, 364
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 662
death, of herakles Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 86, 88, 238, 240
death, of herod, augustus, jewish embassy to, after Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, 203, 204
death, of holofernes Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 173
death, of hortensius hortalus, q., timely Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 91
death, of humans Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 115, 116, 140, 141, 147, 167, 190, 199, 217, 218, 220, 222, 489
death, of hypatia Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 207
death, of hyrcanus, tobiad Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 105, 106, 107
death, of ialdabaoth/samael Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 67, 110, 113, 114, 115, 116, 117, 140, 141, 205
death, of in the rhetorical schools, cicero Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 109, 110, 111
death, of jacob Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 215
Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 148, 149
death, of james Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 230
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 75
death, of jesus Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 267, 276
Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 80, 81, 82, 83, 84, 85, 86, 93, 100, 184, 185, 186, 187
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 163, 164, 170, 178
Levison (2023), The Greek Life of Adam and Eve. 101, 132, 992, 994
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 19, 365, 386, 662
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 12, 35, 42, 43, 47, 48, 93, 171, 219
Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 34, 35, 68, 126, 130, 131, 132, 145, 180, 181, 182, 183, 184, 185, 190, 191, 198, 199, 202, 248, 249, 250, 251
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 119
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 85, 86, 93, 95, 104, 106, 162, 168, 198, 199, 200, 201, 202, 203, 204, 205, 206
death, of jesus, atoning/reconciling deSilva (2022), Ephesians, 66, 67, 78, 143, 144, 145, 248
death, of jesus, avoidance of Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 150, 336, 338
death, of jesus, vicarious Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 211, 212, 213, 214
death, of john hyrcanus Schwartz (2008), 2 Maccabees, 520
death, of john the baptist Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 120
death, of josephus, on herod, events after Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 176, 177, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206
death, of judas Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332
Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 30, 31, 75, 76, 87, 136, 344, 349
death, of julia domna Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 190, 192
death, of julian Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 22, 210, 211, 212, 213, 215, 216, 217, 218, 219
death, of justin Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 884, 886, 890
death, of knowledge Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 248
death, of licinius crassus, l., orator Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 95
death, of lucius verus, roman emperor Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 90
death, of magistrates, fasti capitolini, and Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177, 178
death, of marcus aurelius, dreams, in greek and latin literature, herodian, history of rome from the Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 120
death, of marcus aurelius, roman emperor Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 1, 2
death, of martyrs Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60, 402
death, of memory Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 35, 38, 53, 85, 115, 119, 163, 167, 275
death, of menelaus Schwartz (2008), 2 Maccabees, 28, 35, 36, 447, 466
death, of menoeceus Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 149
death, of midas Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 94, 274
death, of moses Feldman (2006), Judaism and Hellenism Reconsidered, 436
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 63, 64
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 26, 29, 30, 31, 40
death, of moses, biblical Kanarek (2014), Biblical narrative and formation rabbinic law, 108, 113, 121, 122, 123, 127, 128, 130, 131
death, of moses, platonism, on Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 33
death, of mothers Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 67, 68, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107
death, of nicanor Schwartz (2008), 2 Maccabees, 496
death, of oedipus Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 124, 125, 126, 131, 136, 146, 147, 148, 174, 271, 272
death, of only sons Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 66
death, of only sons, cicero, m. tullius cicero, on the Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 66
death, of opheltes Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 140, 142
death, of orpheus and, bacchic rites Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 89, 97, 98, 99, 100, 194
death, of orpheus at hands of ciconian women Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 89, 97, 98, 99, 100
death, of orpheus at hands of ciconian women, orpheus and eurydice Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 89, 97, 98, 99, 100
death, of orpheus, orpheus and eurydice, bacchic rites and Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 89, 97, 98, 99, 100, 194
death, of pallas Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 221, 223, 224, 225, 227
death, of patriarchs Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 21, 141, 166, 175, 176, 259
death, of patroclus Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 36, 42, 43, 59, 194, 223
Brule (2003), Women of Ancient Greece, 49, 50, 51
death, of paul Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 9, 18, 56, 57, 60, 61, 62, 63
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 50, 96, 97, 103
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 109, 111
death, of penthesilea Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 85, 86
death, of pentheus, in bacchae Pucci (2016), Euripides' Revolution Under Cover: An Essay, 182, 183, 184, 185
death, of peregrinus Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 186
death, of peregrinus, lucian, on the Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 504
death, of peregrinus, on the Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus' Vita Apollonii, 5, 234, 327, 332
death, of perjurer, ruin atē, symbolise Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 22, 160, 162
death, of peter Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 96
death, of philosophers Merz and Tieleman (2012), Ambrosiaster's Political Theology, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193
death, of philosophers, in mara’s letter and other literature Merz and Tieleman (2012), Ambrosiaster's Political Theology, 92, 130, 132, 133, 161, 162, 164, 171, 180, 181, 193, 194, 195, 198, 200, 203, 207, 208, 224, 229
death, of philosophers, of jesus Merz and Tieleman (2012), Ambrosiaster's Political Theology, 135, 137, 138, 230
death, of polybus Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 411, 413
death, of polycarp Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 29, 59, 60, 61, 65, 75
death, of polycarp, noble Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 75
death, of pompey Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 244, 245, 246, 247, 248
Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 27
death, of pontifex maximus Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 335
death, of priests Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 48
death, of promachus Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 89
death, of punishment after, death, fear of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237, 270
death, of rava Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 194
death, of remembrance, see also Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 173, 297
death, of sarah Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33, 40, 133, 372, 373, 386, 387, 388, 389, 390, 391, 392, 393
death, of sardanapallus Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 46, 47
death, of scapegoat Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 192, 193
death, of seneca Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 621
death, of sennacherib, king Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 119
death, of septimius severus, l., roman emperor Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 20, 30, 134, 162
death, of sin Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 31, 171, 206, 245
death, of sinners Stuckenbruck (2007), 1 Enoch 91-108, 264, 363, 371, 536
death, of socrates Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 147, 148, 149, 150, 151
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 15, 108, 356
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 326, 327
Wolfsdorf (2020), Early Greek Ethics, 429, 447
death, of socrates, noble Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 34
death, of sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 94, 95, 96, 97, 98, 658
death, of sotah Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 165, 172, 213
death, of soul Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 190, 191, 256
Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 243, 244, 245, 246, 247, 248
death, of spouse, betrothal Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 77, 88, 99
death, of spouses Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 25, 61, 78, 79, 89, 90
death, of state in the brutus and pro marcello, tullius cicero, m., cicero Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 90, 91
death, of state, tullius cicero, m., cicero, on clodius’ tribunate as Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 87, 88
death, of stephen Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 218, 219, 222, 227, 228, 230
death, of the author Pandey (2018), The Poetics of Power in Augustan Rome, 18, 19, 20, 25, 244
death, of the body Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 345, 348, 349, 351, 353, 362
death, of the city topos Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 216
death, of the fable teller tradition in rabbinic mashal Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 181, 182, 183, 184
death, of the heroine, as prenuptial sacrifice, ritual Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 211
death, of the persecutors / de moribus persecutorum, lactantius, the Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 172, 173
death, of the republic in de virtute, junius brutus, m., brutus, on the Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 79, 80, 93
death, of the righteous Stuckenbruck (2007), 1 Enoch 91-108, 312, 314
death, of the self Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 350, 356, 362
death, of the soul Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 99, 330, 348, 349, 361
death, of the state, clodius pulcher, p., tribunate as Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 87, 88
death, of the subjects Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 10, 47, 48, 63, 83, 84, 95, 98, 102, 103, 105, 106, 107, 108, 112, 114, 115, 123, 134, 135, 136, 137, 138, 140, 144, 152, 155, 162, 163
death, of the world Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 123, 125, 127, 128, 129, 130, 131
death, of trojan heroes Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 131
death, of tullia, cicero, m. tullius cicero Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 17
death, of turnus Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 225, 226, 227, 237, 238, 239, 249
Cairns (1989), Virgil's Augustan Epic. 85, 100, 211, 212, 213, 214
death, of uriah, comment on davids role in Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 86
death, of vergil Keith and Myers (2023), Vergil and Elegy. 194, 204, 301, 303, 307, 309, 315, 365
death, of via appia, villain Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 646
death, of xenophon’s heroes Wolfsdorf (2020), Early Greek Ethics, 429
death, of zechariah Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 221
death, of zechariah, son of jehoiada Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71, 72, 73
death, of ‘substitute’ children Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 125, 126
death, on etna, empedocles Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 303
death, oration for argive corpses, in suppliant women Pucci (2016), Euripides' Revolution Under Cover: An Essay, 130, 131, 132, 133, 134, 135
death, orestes, and desire for Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 94
death, origin of Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 39
death, orpheus Bernabe et al. (2013), Redefining Dionysos, 150, 152, 153, 154
death, orpheus, as, orpheus and eurydice, lover of men after eurydices Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 91, 92
death, osiris Bernabe et al. (2013), Redefining Dionysos, 252, 420, 426, 439, 445
death, outcome of Long (2019), Immortality in Ancient Philosophy, 93, 94, 95, 96, 97, 106, 107, 108, 109, 110, 115, 116, 152, 153, 154, 160, 164, 165, 166, 169
death, outside of tablets, dionysus, god of Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 73, 74, 75
death, ovid, exile as living Fielding (2017), Transformations of Ovid in Late Antiquity. 50, 68
death, parmenides, on the soul, and Tor (2017), Mortal and Divine in Early Greek Epistemology, 234, 235, 236, 237
death, pater / patres, on power of life and Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 115, 116
death, paterius, commentary on the bible, visual appearance of christ to, after Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 470
death, patriotism, noble Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 292, 295
death, paul, andvicarious Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 211, 212, 213, 214
death, paul, apostle, on Nasrallah (2019), Archaeology and the Letters of Paul, 177, 178
death, pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 278, 288
death, pausanias, on oedipus’s Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 124, 125, 126, 127
death, penalty Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 111, 149
Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 30
Schiffman (1983), Testimony and the Penal Code, 84, 85, 87, 97, 134, 137, 138, 139, 147, 151
Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 46, 47, 67, 68, 84, 97, 115, 131, 132, 176
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 56, 57, 60, 61, 62, 82, 83, 88, 302, 306, 345
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 29, 92, 281
death, penalty, abduction marriage Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 130, 134, 183
death, penalty, adultery Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 124, 176, 177, 182, 184, 194
death, penalty, axe Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 181
death, penalty, beheading Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 175, 176, 177, 178, 180, 183, 184
death, penalty, biblical law Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 97, 176, 184, 185
death, penalty, burning Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 175, 178, 181, 184
death, penalty, burning in a sack Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 183
death, penalty, christian writers Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 177
death, penalty, crucifixion Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 181
death, penalty, dead sea scrolls Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 175
death, penalty, drowning in a sack Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 181
death, penalty, execution Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 193
Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 47, 53, 80, 81, 82, 121, 125, 166, 184, 185
death, penalty, execution, capital punishment Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 25, 26, 32, 35, 53, 54, 58, 64, 66, 67, 68, 69, 70, 76, 77, 94, 103, 104, 106, 107, 108, 129, 189, 225, 247, 284
death, penalty, fornication Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 97, 122, 176, 193
death, penalty, incest Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 183
death, penalty, kārēṯ Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 104
death, penalty, mauling Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 181
death, penalty, punishment Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 80
death, penalty, roman law Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 180
death, penalty, status of convict Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 181
death, penalty, stoning Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 97, 175, 177, 178, 180, 181, 184, 185, 186, 189
death, penalty, strangulation Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 178, 181, 184
death, pentheus Bernabe et al. (2013), Redefining Dionysos, 62, 126, 337, 339, 340, 345, 346, 357, 482
death, peregrinus, contemptuous of Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 113
death, pericles Brule (2003), Women of Ancient Greece, 197
death, perjury, punishments for Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 90, 151, 154, 257
death, persephone, and commonality of McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 90
death, personified in gnostic, mortality Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 37, 40, 305, 327, 347, 350, 351, 352, 357, 358, 359, 360, 378, 381, 383, 389, 400, 402, 412, 448, 464, 468, 473
death, personified in gnostic, mythology Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 231
death, phantoms Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 180, 181, 188
death, philip, son of herod, tiberiuss treatment of territory after philips Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 153, 154, 155, 156, 157, 158, 159
death, philo Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 305
death, philosophy, and preparation for Long (2019), Immortality in Ancient Philosophy, 108, 109, 111, 113, 119, 159
death, phoenician women, euripides, and oedipus’s Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 125, 126, 147, 517
death, phrynicus, on sophocles’ Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 94
death, physical Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 51, 93, 96, 204, 266, 269, 270, 271, 298, 301, 302, 303, 320, 321, 336, 339, 341, 378, 405, 407, 413, 421, 430, 444, 448, 458, 568, 600, 624, 630, 763, 766, 790, 804
death, plato Long (2019), Immortality in Ancient Philosophy, 92, 93
death, plato, on accidental Wolfsdorf (2020), Early Greek Ethics, 132, 133
death, plotinus, neoplatonist, apatheia achieved by some souls after Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 189
death, plutarch distinguishes these, fear of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 248, 249
death, plutarch, on ciceros Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 141, 142, 143
death, polluting Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 76, 216
death, pollution Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 526
death, pollution, soul, and Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 146, 148, 149, 150, 151, 152, 153, 154, 155, 156, 158, 159, 160, 161, 162, 163, 165, 166, 167, 168, 169, 170
death, portents Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 188, 189
death, portents, anxiety dreams and nightmares Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 188
death, power of life and, death, Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 115, 116
death, practice of epistemology, and Champion (2022), Dorotheus of Gaza and Ascetic Education, 66, 67, 69, 77, 79, 82, 85, 86, 87, 88, 89, 90, 91, 93, 94, 109, 113, 134, 163, 220
death, practice of evagrius of pontus, ponticus Champion (2022), Dorotheus of Gaza and Ascetic Education, 85, 86
death, practice of neoplatonism, and Champion (2022), Dorotheus of Gaza and Ascetic Education, 86, 87, 88, 89
death, practice of platonism/plato Champion (2022), Dorotheus of Gaza and Ascetic Education, 77
death, prayed death, for, sin worthy of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 280
death, prayed for Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 2, 123
death, prayed for, daily fear of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 15
death, prayed for, false news of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 18
death, prayer for Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 20
death, prayer, for Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 20
death, precise age at Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 101, 104, 178, 179
death, priests, named at Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 66
death, providing vengeance against, artemis, cruel Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 169, 170, 171, 175
death, proximity to Alexander (2013), Gender and Timebound Commandments in Judaism. 191
death, ptolemy, son of hephaestion, on sophocles’ Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 658
death, punishment Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 226
death, punishment, after Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237, 270
death, purification, after Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 76
death, purification, beneficial Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 337, 338, 339, 340, 342, 343
death, purification, through Meinel (2015), Pollution and Crisis in Greek Tragedy, 133, 134, 149, 150, 151
death, q. petilius spurinus, signs at his Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 110, 111, 113, 137, 138
death, razis’ suicide, beneficial Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 330, 331, 332, 333
death, reaction to, julia domna, caracalla’s Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 190
death, reaction to, julia domna, geta’s Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 165, 190
death, regulus, m. atilius, torture and Langlands (2018), Exemplary Ethics in Ancient Rome, 329, 330
death, renewal O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 314, 315
death, repentance, and Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 172, 173, 174, 175, 176, 177, 182, 183, 190, 191, 193, 195
death, rescue of argive corpses, in suppliant women Pucci (2016), Euripides' Revolution Under Cover: An Essay, 128, 129, 130
death, restoring covenant relationship, beneficial Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 320, 321, 322, 330, 338
death, resurrection of body O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 115, 116, 117, 275, 285, 311, 312
death, reticence about Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 90, 91, 96
death, rhetoric, meditations on the fear of Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 177, 178, 179, 180, 181
death, ricimer, and avitus' Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 4, 23
Hitch (2017), Animal sacrifice in the ancient Greek world, 4, 23
death, risen and exalted life, identity of jesus christ in pre-existence, earthly life Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 98, 104, 105, 106, 107, 109, 139, 140, 168, 171, 245, 258, 259, 279, 280
death, ritual Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 11, 75, 97, 102, 166, 217, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239
death, ritual, in modern greece Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 253
death, rituals, life-change rituals, marriage and Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 525, 526, 527
death, romulus and camillus Welch (2015), Tarpeia: Workings of a Roman Myth. 255, 267, 268, 271, 273
death, sarah Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73, 74
death, sarah, invocation of Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73, 75
death, scene in tacitus, seneca Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 145, 146, 147
death, scenes in the annals, tacitus Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 145, 146, 147, 148, 149, 150, 151
death, scenes, intertextuality, and tacitean Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 148, 149, 150
death, schweitzer, quest, jesus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 535
death, schweitzer, quest, jesus, vicarious Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 533
death, scipio africanus Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 130
death, second Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 141, 143, 147
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 174, 188
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 46, 47, 51, 302, 378, 580
death, semblance of Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 189, 190, 199
death, semele Bernabe et al. (2013), Redefining Dionysos, 8, 9, 10, 292
death, seneca the elder, on cicero’s Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 108, 109, 110, 111
death, senses, in the roman cult of the Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 41, 42, 43, 44, 45, 48
death, senses, soul’s survival after Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 7
death, sentences and justice and political life, suicides, artemis associated with Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 190
death, sentences and suicides, artemis associated with Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 190
death, sentences and the dead, suicides, artemis associated with Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 190
death, separation of body and soul at Pucci (2016), Euripides' Revolution Under Cover: An Essay, 124
death, sexual desire, and Nisula (2012), Augustine and the Functions of Concupiscence, 99
death, shabbat and procreation, shall be put to Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 128
death, shame and Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 11, 127
death, sidonius Hanghan (2019), Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus, 1, 2, 59, 171
Hitch (2017), Animal sacrifice in the ancient Greek world, 1, 2, 59, 171
death, slobodka attitude, sacred Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 291, 292, 295, 299, 303
death, social Mackey (2022), Belief and Cult: Rethinking Roman Religion, 129
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 80, 118, 264
Vlassopoulos (2021), Historicising Ancient Slavery, 104
death, sons, trial and Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 250, 504, 1052
death, sophocles, antigone compared to suppliant women on Pucci (2016), Euripides' Revolution Under Cover: An Essay, 105
death, soranus, barea Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 201
death, soul's separation from body King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 245
death, soul, survival of after Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 393
death, soul, survives Graver (2007), Stoicism and Emotion, 20, 225
death, soul-body relationship, temporary survival after Long (2019), Immortality in Ancient Philosophy, 82, 83, 109, 153, 169
death, souls, destruction at Long (2019), Immortality in Ancient Philosophy, 116, 147, 153, 154, 163, 164
death, spartan kings' religious status after Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 206, 208, 209
death, spirit, characterizations as, and the shadow of Levison (2009), Filled with the Spirit, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 28, 31, 32, 33, 87, 88, 89, 94, 98, 99, 102, 135, 148, 202, 260, 262, 263, 308, 311, 315, 316
death, spirit, of Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118
death, spirit/tree of Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 154
death, spiritual Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 51, 66, 96, 114, 163, 188, 249, 253, 270, 299, 301, 302, 304, 306, 320, 337, 341, 378, 413, 421, 455, 478, 483, 491, 568, 621, 797, 804
death, stoicism Long (2019), Immortality in Ancient Philosophy, 158, 163, 168
death, strangulation, as virginal Meinel (2015), Pollution and Crisis in Greek Tragedy, 31
death, strangulation, by, a rabbinic invention Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 199
death, substitute Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 261
death, substitutionary sacrifice, beneficial Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 320, 321, 322, 323, 338, 339, 340, 389, 390, 393, 396
death, suffering and Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 83, 84, 86, 89, 227
death, suicide Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 182, 188
death, suicides and sentences, artemis associated with Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 190
death, sulpicius rufus, ser., of as wound on state Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 112
death, survival of souls after Graver (2007), Stoicism and Emotion, 20, 225
death, swans, approaching Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 165
death, symbolic Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 343
death, tacitus, seneca’s Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 30
death, temple, sudden Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 217
death, thanatos in alcestis Pucci (2016), Euripides' Revolution Under Cover: An Essay, 8, 9, 11
death, the dead, artemis providing vengeance against cruel Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 169, 170, 171, 175
death, thrasea paetus Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 201
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 10
death, tiberius, emperor Galinsky (2016), Memory in Ancient Rome and Early Christianity, 164
death, to death, natural, physical, “dead to life”, sin mortification Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 347, 348, 357, 448, 449
death, to face judgement, ghazāli, soul not a bodily blend, but survives Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 270
death, to sin Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 342, 347, 350, 351, 356, 357, 358, 359, 360, 361, 362, 363, 364
Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 34, 108, 198, 199, 203, 206, 245
death, to sin death Karfíková (2012), Grace and the Will According to Augustine, 318
death, tobiah Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 132
death, tobit Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 89, 95, 101, 131, 132, 147, 149, 151, 200
death, tobit, burial of Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 128, 144, 145, 146, 149, 150, 151, 174, 200
death, tobit, invocation of Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73, 74, 75
death, tomb cult O'Daly (2012), Days Linked by Song: Prudentius' Cathemerinon, 307
death, topography, of Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 318
death, tree of Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 193, 240
death, tullius cicero, m., cicero, exile as Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 83, 84, 85, 86, 87, 88, 89
death, ultra-orthodox attitude, sacred Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 289, 290, 291, 292, 293, 294, 295, 296, 298, 299, 300, 301, 302, 303
death, urgency and desperation of imagery Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 78
death, utility of imagery of Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 82, 83
death, valens Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 279, 280, 281
death, velleius paterculus, on ciceros Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 118, 119, 120, 121, 122, 123, 124, 125
death, velleius paterculus, on cicero’s Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 111
death, vergil, and philosophical views of Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 114, 115, 116, 117
death, way of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 228, 229, 238, 239, 243, 244, 245, 246
death, ways of Stuckenbruck (2007), 1 Enoch 91-108, 246, 247, 251, 252, 253
death, ways/paths, of Stuckenbruck (2007), 1 Enoch 91-108, 247, 251, 252, 253
death, when old scar reopened, aurelius cotta, c. Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 61, 62
death, worry, about future Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 9, 88
death, xenophon, and Wolfsdorf (2020), Early Greek Ethics, 429
death, yesurim shel ahavah, sacred Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 294, 300
death, yetzer, causing Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 150, 154
death, ‘second, death’, O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 179, 240, 242, 243, 244, 245, 246, 247, 248, 249, 250
death, “fellowship or, ” Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 4, 11
death/, evil / judgment, day of Gera (2014), Judith, 144, 225, 383, 387, 468
death/burial, paul, st Galinsky (2016), Memory in Ancient Rome and Early Christianity, 359
death/burial, peter, st Galinsky (2016), Memory in Ancient Rome and Early Christianity, 359
death/dying Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 28, 29, 39, 93, 117, 118, 120, 134, 151, 153, 154, 157, 166, 172, 173, 189, 191, 243, 249, 252
death/dying, abroad Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 168, 169
death/dying, at sea Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 115, 116, 121, 122, 125, 159, 167
death/dying, being remembered after Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 9, 39, 114, 169
death/dying, by execution Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 158, 159, 160, 161, 162, 163
death/dying, young Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 114, 125
death/events, beyond, death, rhetorical topoi Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 32, 46, 47, 48, 49, 50, 69, 74, 75, 164, 166
death/mortality Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 2, 15, 16, 17, 18, 19, 20, 22, 34, 43, 58, 72, 91, 93, 95, 103, 107, 108, 127, 132, 133, 137, 181, 183, 184, 185, 188
deaths, cyprian, dates martyrs Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 79
deaths, of the persecutors, lactantius, on the Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 127, 229
death’s, door Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 257
death”, “noble Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 5
execution/death, jesus’ Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 81, 141
fall/death, of soul Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 66, 124, 142, 145, 146, 149, 154, 162, 163, 172, 204, 245, 247, 299, 301, 302, 305, 341, 364, 413, 425, 430, 473, 474, 483, 497, 546, 568, 621, 639, 640, 765, 804, 821
games, death, in gladiatorial Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 140, 141
isis, death Bernabe et al. (2013), Redefining Dionysos, 421, 438, 439, 444
mot/death Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 127
mourning/death/burial Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 61, 217, 269
orpheus, death de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 339, 340, 341, 345, 424
orpheus, death, of Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 167, 168
‘death, of tragedy’, aeschylus, and the Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 1
‘death, of tragedy’, euripides, and the Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 1
‘death, of tragedy’, sophocles, and the Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 1
“death, is nothing”, epicurus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634

List of validated texts:
416 validated results for "death"
1. Septuagint, Tobit, 1.3, 1.5-1.7, 1.9-1.11, 1.13, 1.17-1.19, 1.22, 2.3-2.8, 2.10, 2.14, 3.1, 3.4, 3.6, 3.8, 3.10-3.11, 3.16-3.17, 4.4-4.6, 4.8-4.9, 4.15, 4.18, 5.18, 6.15, 7.7, 8.15-8.17, 11.16, 12.12-12.14, 13.2-13.6, 13.8-13.17, 14.2-14.11 (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Dead Sea Scrolls • Dead Sea Scrolls, Dead Sea Scrolls and fragments on healing • Dead Sea Scrolls, and Raphael, angel of healing • Dead Sea Scrolls,Solomonic corpus • Death, Abel, of • Death, Adam, of • Death, Ways of • Dominion of death • Grateful Dead Man • Grateful Dead, The • Holophernes, death and decapitation • Jesus’ execution/death • Judith, death and burial • Life after death • Sarah, death • Sennacherib (king), death of • Ways/Paths, of Death • abode of the dead • burial of death, Aḥiqar • burial of death, Judaism • burial of death, Tobit • death • death, Aḥiqar • death, Job • death, Sarah • death, Tobiah • death, Tobit • death, husbands of • death, in Tobit • death, of patriarchs • eschatology, in Dead Sea Scrolls • invocation of death, Elijah • invocation of death, Job • invocation of death, Jonah • invocation of death, Sarah • invocation of death, Tobit

 Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 141; Allison (2018), 4 Baruch, 255, 260, 296, 427; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 34; Corley (2002), Ben Sira's Teaching on Friendship, 108, 199; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 33, 63, 126, 132, 149, 206; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 19; Gera (2014), Judith, 333, 386, 408, 451, 474, 475; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 166, 167, 170, 176; Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 74; Levison (2023), The Greek Life of Adam and Eve. 353, 370, 942, 981, 1036; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 235; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 211; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 96, 99, 100, 108; Stuckenbruck (2007), 1 Enoch 91-108, 247; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 331; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 70, 73, 74, 75, 95, 99, 101, 119, 125, 126, 128, 131, 132, 138, 139, 144, 145, 146, 147, 149, 150, 151, 174, 189, 201

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1.3 I, Tobit, walked in the ways of truth and righteousness all the days of my life, and I performed many acts of charity to my brethren and countrymen who went with me into the land of the Assyrians, to Nineveh.
1.5
All the tribes that joined in apostasy used to sacrifice to the calf Baal, and so did the house of Naphtali my forefather. 1.6 But I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar. 1.7 of all my produce I would give a tenth to the sons of Levi who ministered at Jerusalem; a second tenth I would sell, and I would go and spend the proceeds each year at Jerusalem;
1.9
When I became a man I married Anna, a member of our family, and by her I became the father of Tobias. 1.10 Now when I was carried away captive to Nineveh, all my brethren and my relatives ate the food of the Gentiles; 1.11 but I kept myself from eating it,
1.13
Then the Most High gave me favor and good appearance in the sight of Shalmaneser, and I was his buyer of provisions.
1.17
I would give my bread to the hungry and my clothing to the naked; and if I saw any one of my people dead and thrown out behind the wall of Nineveh, I would bury him. 1.18 And if Sennacherib the king put to death any who came fleeing from Judea, I buried them secretly. For in his anger he put many to death. When the bodies were sought by the king, they were not found. 1.19 Then one of the men of Nineveh went and informed the king about me, that I was burying them; so I hid myself. When I learned that I was being searched for, to be put to death, I left home in fear.
1.22
Ahikar interceded for me, and I returned to Nineveh. Now Ahikar was cupbearer, keeper of the signet, and in charge of administration of the accounts, for Esarhaddon had appointed him second to himself. He was my nephew.
2.3
But he came back and said, "Father, one of our people has been strangled and thrown into the market place." 2.4 So before I tasted anything I sprang up and removed the body to a place of shelter until sunset. 2.5 And when I returned I washed myself and ate my food in sorrow. 2.6 Then I remembered the prophecy of Amos, how he said, "Your feasts shall be turned into mourning, and all your festivities into lamentation." And I wept. 2.7 When the sun had set I went and dug a grave and buried the body. 2.8 And my neighbors laughed at me and said, "He is no longer afraid that he will be put to death for doing this; he once ran away, and here he is burying the dead again!"
2.10
I did not know that there were sparrows on the wall and their fresh droppings fell into my open eyes and white films formed on my eyes. I went to physicians, but they did not help me. Ahikar, however, took care of me until he went to Elymais.
2.14
And she said, "It was given to me as a gift in addition to my wages." But I did not believe her, and told her to return it to the owners; and I blushed for her. Then she replied to me, "Where are your charities and your righteous deeds? You seem to know everything!"
3.1
Then in my grief I wept, and I prayed in anguish, saying,
3.4
For they disobeyed thy commandments, and thou gavest us over to plunder, captivity, and death; thou madest us a byword of reproach in all the nations among which we have been dispersed.
3.6
And now deal with me according to thy pleasure; command my spirit to be taken up, that I may depart and become dust. For it is better for me to die than to live, because I have heard false reproaches, and great is the sorrow within me. Command that I now be released from my distress to go to the eternal abode; do not turn thy face away from me."
3.8
because she had been given to seven husbands, and the evil demon Asmodeus had slain each of them before he had been with her as his wife. So the maids said to her, "Do you not know that you strangle your husbands? You already have had seven and have had no benefit from any of them.

3.10
When she heard these things she was deeply grieved, even to the thought of hanging herself. But she said, "I am the only child of my father; if I do this, it will be a disgrace to him, and I shall bring his old age down in sorrow to the grave.
3.11
So she prayed by her window and said, "Blessed art thou, O Lord my God, and blessed is thy holy and honored name for ever. May all thy works praise thee for ever.

3.16
The prayer of both was heard in the presence of the glory of the great God.
3.17
And Raphael was sent to heal the two of them: to scale away the white films of Tobits eyes; to give Sarah the daughter of Raguel in marriage to Tobias the son of Tobit, and to bind Asmodeus the evil demon, because Tobias was entitled to possess her. At that very moment Tobit returned and entered his house and Sarah the daughter of Raguel came down from her upper room.
4.4
Remember, my son, that she faced many dangers for you while you were yet unborn. When she dies bury her beside me in the same grave. 4.5 Remember the Lord our God all your days, my son, and refuse to sin or to transgress his commandments. Live uprightly all the days of your life, and do not walk in the ways of wrongdoing. 4.6 For if you do what is true, your ways will prosper through your deeds.
4.8
If you have many possessions, make your gift from them in proportion; if few, do not be afraid to give according to the little you have. 4.9 So you will be laying up a good treasure for yourself against the day of necessity.
4.15
And what you hate, do not do to any one. Do not drink wine to excess or let drunkenness go with you on your way.
4.18
Seek advice from every wise man, and do not despise any useful counsel.
6.15
But the angel said to him, "Do you not remember the words with which your father commanded you to take a wife from among your own people? Now listen to me, brother, for she will become your wife; and do not worry about the demon, for this very night she will be given to you in marriage.
8.15
Then Raguel blessed God and said, "Blessed art thou, O God, with every pure and holy blessing.Let thy saints and all thy creatures bless thee;let all thy angels and thy chosen people bless thee for ever. 8.16 Blessed art thou, because thou hast made me glad. It has not happened to me as I expected;but thou hast treated us according to thy great mercy. 8.17 Blessed art thou, because thou hast had compassion on two only children. Show them mercy, O Lord;and bring their lives to fulfilment in health and happiness and mercy."
11.16
Then Tobit went out to meet his daughter-in-law at the gate of Nineveh, rejoicing and praising God. Those who saw him as he went were amazed because he could see.
12.12
And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.13 When you did not hesitate to rise and leave your dinner in order to go and lay out the dead, your good deed was not hidden from me, but I was with you. 1
2.14
So now God sent me to heal you and your daughter-in-law Sarah.
13.2
For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand. 13.3 Acknowledge him before the nations, O sons of Israel;for he has scattered us among them. 1
3.4
Make his greatness known there,and exalt him in the presence of all the living;because he is our Lord and God,he is our Father for ever. 13.5 He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered. 1
3.6
If you turn to him with all your heart and with all your soul,to do what is true before him,then he will turn to you and will not hide his face from you. But see what he will do with you;give thanks to him with your full voice. Praise the Lord of righteousness,and exalt the King of the ages. I give him thanks in the land of my captivity,and I show his power and majesty to a nation of sinners. Turn back, you sinners, and do right before him;who knows if he will accept you and have mercy on you?
1
3.8
Let all men speak,and give him thanks in Jerusalem. 13.9 O Jerusalem, the holy city,he will afflict you for the deeds of your sons,but again he will show mercy to the sons of the righteous. 1

3.10
Give thanks worthily to the Lord,and praise the King of the ages,that his tent may be raised for you again with joy. May he cheer those within you who are captives,and love those within you who are distressed,to all generations for ever. 1
3.11
Many nations will come from afar to the name of the Lord God,bearing gifts in their hands, gifts for the King of heaven. Generations of generations will give you joyful praise. 1
3.12
Cursed are all who hate you;blessed for ever will be all who love you. 1
3.13
Rejoice and be glad for the sons of the righteous;for they will be gathered together,and will praise the Lord of the righteous. 1
3.14
How blessed are those who love you!They will rejoice in your peace. Blessed are those who grieved over all your afflictions;for they will rejoice for you upon seeing all your glory,and they will be made glad for ever. 1
3.15
Let my soul praise God the great King. 1

3.16
For Jerusalem will be built with sapphires and emeralds,her walls with precious stones,and her towers and battlements with pure gold. 1
3.17
The streets of Jerusalem will be paved with beryl and ruby and stones of Ophir;
14.2
He was fifty-eight years old when he lost his sight, and after eight years he regained it. He gave alms, and he continued to fear the Lord God and to praise him. 14.3 When he had grown very old he called his son and grandsons, and said to him, "My son, take your sons; behold, I have grown old and am about to depart this life. 1
4.4
Go to Media, my son, for I fully believe what Jonah the prophet said about Nineveh, that it will be overthrown. But in Media there will be peace for a time. Our brethren will be scattered over the earth from the good land, and Jerusalem will be desolate. The house of God in it will be burned down and will be in ruins for a time. 14.5 But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it. 14.6 Then all the Gentiles will turn to fear the Lord God in truth, and will bury their idols. 14.7 All the Gentiles will praise the Lord, and his people will give thanks to God, and the Lord will exalt his people. And all who love the Lord God in truth and righteousness will rejoice, showing mercy to our brethren. 1
4.8
So now, my son, leave Nineveh, because what the prophet Jonah said will surely happen. 14.9 But keep the law and the commandments, and be merciful and just, so that it may be well with you. 14.10 Bury me properly, and your mother with me. And do not live in Nineveh any longer. See, my son, what Nadab did to Ahikar who had reared him, how he brought him from light into darkness, and with what he repaid him. But Ahikar was saved, and the other received repayment as he himself went down into the darkness. Ahikar gave alms and escaped the deathtrap which Nadab had set for him; but Nadab fell into the trap and perished. 14.11 So now, my children, consider what almsgiving accomplishes and how righteousness delivers." As he said this he died in his bed. He was a hundred and fifty-eight years old; and Tobias gave him a magnificent funeral.' ' None
2. None, None, nan (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Death • Life after death

 Found in books: Allison (2018), 4 Baruch, 277; Levison (2009), Filled with the Spirit, 358

3. Hebrew Bible, Song of Songs, 8.6-8.7 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Death • Moses, death of • Spirit, characterizations as, and the shadow of death • resurrection from the dead • sacred death, ultra-Orthodox attitude

 Found in books: Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 91; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 63, 64, 108; Levison (2009), Filled with the Spirit, 260; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 298

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8.6 שִׂימֵנִי כַחוֹתָם עַל־לִבֶּךָ כַּחוֹתָם עַל־זְרוֹעֶךָ כִּי־עַזָּה כַמָּוֶת אַהֲבָה קָשָׁה כִשְׁאוֹל קִנְאָה רְשָׁפֶיהָ רִשְׁפֵּי אֵשׁ שַׁלְהֶבֶתְיָה׃ 8.7 מַיִם רַבִּים לֹא יוּכְלוּ לְכַבּוֹת אֶת־הָאַהֲבָה וּנְהָרוֹת לֹא יִשְׁטְפוּהָ אִם־יִתֵּן אִישׁ אֶת־כָּל־הוֹן בֵּיתוֹ בָּאַהֲבָה בּוֹז יָבוּזוּ לוֹ׃'' None
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8.6 Set me as a seal upon thy heart, As a seal upon thine arm; For love is strong as death, Jealousy is cruel as the grave; The flashes thereof are flashes of fire, A very flame of the LORD. 8.7 Many waters cannot quench love, Neither can the floods drown it; If a man would give all the substance of his house for love, He would utterly be contemned.'' None
4. Hebrew Bible, Deuteronomy, 1.16, 3.27, 4.11, 4.19, 4.24, 5.2, 5.12-5.14, 5.18, 5.21-5.22, 6.4-6.9, 7.8, 7.13, 9.14, 9.16, 9.26-9.29, 10.18, 11.6, 11.14, 11.26-11.28, 13.2-13.3, 13.7, 13.10-13.11, 14.1, 16.20, 17.3, 17.6-17.8, 17.10, 17.16-17.17, 17.20, 18.10-18.11, 18.15, 18.18-18.20, 19.5, 19.15, 19.20-19.21, 21.1-21.9, 21.21, 21.23, 22.21-22.27, 23.3, 23.11, 23.15, 24.1, 24.4, 24.19-24.21, 25.13-25.16, 25.19, 26.14, 28.9, 28.20-28.22, 28.25-28.26, 28.28, 28.31, 28.35, 28.39, 28.47, 28.53, 28.60, 28.64, 28.67, 29.18, 29.20, 30.15-30.16, 30.19-30.20, 31.6-31.7, 32.4-32.5, 32.18, 32.23-32.24, 32.43, 32.49-32.50, 33.17, 34.3-34.6, 34.10-34.12 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Antiochus IV Epiphanes, Death of • Anxiety dreams and nightmares, death portents • Catullus, Death of • Crucifixion, Jesus’ death • Dead Sea Scrolls • Dead Sea Scrolls (DSS), Belial in • Dead Sea Scrolls (DSS), Pesher, Pesharim • Dead Sea Scrolls (DSS), biblical allusions • Dead Sea Scrolls (Qumran) • Dead Sea Scrolls (Qumran), Temple Scroll • Dead Sea Scrolls vii • Dead Sea Scrolls, Access to; Dating of • Dead Sea Scrolls, Josephus on • Dead Sea Scrolls, Philo on • Dead Sea Scrolls, divine inspiration as source of halakhah • Dead Sea Scrolls, literary genres of • Dead Sea Scrolls, “old” traditions of • Dead Sea and area • Dead Sea and area, Byzantine period • Dead Sea and area, Dead Sea and healing • Dead Sea and area, Sodom, association with • Dead Sea and area, and the Jordan River • Dead Sea and area, in Genesis • Dead Sea and area, medicinal products of • Dead Sea and area, mineral salts/chemicals in • Dead Sea and area, salt, collection and quarrying, salt, descriptions of • Death • Death Penalty • Death of • Death penalty • Death, Abel, of • Death, Adam, of • Death, Eve, of • Death, Noble • Death, of the Righteous • Death, Ways of • Dominion of death • Dream imagery, death and burial • Genesis, and the Dead Sea • Genesis, and the Dead Sea, Lots wife • Genesis, and the Dead Sea, and Gods punishment • Genesis, and the Dead Sea, and the bitumen wells • Genesis, and the Dead Sea, salt as a curse in • Holophernes, death and decapitation • Humanity, Death • Jesus, atoning/reconciling death of • Josephus Essenes, death and afterlife beliefs • Judas, death of • Judith, death and burial • Life after death • Minor, Catullus’s death • Moses, death of • Moses, his death • Onias community, death / murder • Portents, death • Shabbat and Procreation, Shall be Put to Death • Stoning, death by • Teacher of Righteousness (in the Dead Sea Scrolls), as prototype for shaping sectarian emotion • Torah, and sages’ deaths • Tyrant’s death, literary topos • Ways/Paths, of Death • adultery, death penalty • beneficial death, effecting collective atonement • beneficial death, purification • beneficial death, substitutionary sacrifice • biblical referents, in Dead Dea Scrolls • bitumen (Dead Sea), in Genesis • burial of death, Tobit • carrying, prohibited on Sabbath, biblical referents, in Dead Dea Scrolls • day of death/ evil / judgment • dead, death • death • death (natural, physical) • death of fable teller • death penalty • death penalty, Christian writers • death penalty, beheading • death penalty, biblical law • death penalty, execution • death penalty, stoning • death, Tobit • death, of Christ • death, suffering and • death, way of • divorce, Dead Sea Scrolls • eschatology, in Dead Sea Scrolls • execution, death penalty • fornication, death penalty • halakha, Dead Sea Scrolls • hermeneutical method, in Dead Dea Scrolls • law, Dead Sea Scrolls • moses, death of • noble death, • rabbinic mashal, death of the fable teller tradition in • rhetorical topoi, death/events beyond death • righteous dead • sacred death, Church Fathers Attitude • sacred death, Mesirut nefesh • sacred death, Slobodka attitude • sacred death, ultra-Orthodox attitude • sages, Rabbinic, death of, and social order • soul, and death pollution • textual authority, in Dead Sea Scrolls • thoughts, prohibition of, in Dead Dea Scrolls • tree, of death

 Found in books: Allison (2018), 4 Baruch, 271; Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 340; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 129; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 123, 245, 246; Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 73; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 35; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 64, 76, 79, 81, 88, 102, 114, 119, 121, 122, 124; Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, 34; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 286; Corley (2002), Ben Sira's Teaching on Friendship, 19, 71, 73, 74, 89, 101, 106; Estes (2020), The Tree of Life, 239; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 149, 159, 161, 162, 163, 165, 166, 167, 190, 200, 235; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, 91, 362, 363; Flatto (2021), The Crown and the Courts, 43, 51, 93, 94, 95; Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 158; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 292; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 218; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 45; Gera (2014), Judith, 144, 261, 333, 412, 473; Goodman (2006), Judaism in the Roman World: Collected Essays, 210; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 27; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 180, 181, 342; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 167; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 27, 28, 29, 73, 78, 80, 132, 139, 140, 179; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 64; Levison (2009), Filled with the Spirit, 96, 319, 358, 421; Levison (2023), The Greek Life of Adam and Eve. 227, 238, 246, 249, 337, 442, 466, 852, 896, 978, 979, 986, 1037; Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 128; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 33; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 50; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 216; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 97, 98, 176, 177, 185, 189, 193, 194, 197; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 188; Neusner (2004), The Idea of History in Rabbinic Judaism, 179; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 66, 99, 139; Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 32; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 126; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 303, 307; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 25, 30, 37, 40, 167, 174; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, 329; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 200; Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 198; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 149; Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts 224; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 227; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 85, 113, 133, 140; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 101; Schiffman (1983), Testimony and the Penal Code, 84, 85, 137; Schwartz (2008), 2 Maccabees, 62, 299, 303; Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 22, 23, 46, 49, 51, 54, 67; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 182; Stuckenbruck (2007), 1 Enoch 91-108, 247, 251, 253, 312; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 82, 208, 209, 313; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 131; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 61, 62, 82, 83, 88; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 133; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 178, 179; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 455; Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 166; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 26; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 35; deSilva (2022), Ephesians, 67

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1.16 וָאֲצַוֶּה אֶת־שֹׁפְטֵיכֶם בָּעֵת הַהִוא לֵאמֹר שָׁמֹעַ בֵּין־אֲחֵיכֶם וּשְׁפַטְתֶּם צֶדֶק בֵּין־אִישׁ וּבֵין־אָחִיו וּבֵין גֵּרוֹ׃
3.27
עֲלֵה רֹאשׁ הַפִּסְגָּה וְשָׂא עֵינֶיךָ יָמָּה וְצָפֹנָה וְתֵימָנָה וּמִזְרָחָה וּרְאֵה בְעֵינֶיךָ כִּי־לֹא תַעֲבֹר אֶת־הַיַּרְדֵּן הַזֶּה׃"
4.11
וַתִּקְרְבוּן וַתַּעַמְדוּן תַּחַת הָהָר וְהָהָר בֹּעֵר בָּאֵשׁ עַד־לֵב הַשָּׁמַיִם חֹשֶׁךְ עָנָן וַעֲרָפֶל׃
4.19
וּפֶן־תִּשָּׂא עֵינֶיךָ הַשָּׁמַיְמָה וְרָאִיתָ אֶת־הַשֶּׁמֶשׁ וְאֶת־הַיָּרֵחַ וְאֶת־הַכּוֹכָבִים כֹּל צְבָא הַשָּׁמַיִם וְנִדַּחְתָּ וְהִשְׁתַּחֲוִיתָ לָהֶם וַעֲבַדְתָּם אֲשֶׁר חָלַק יְהוָה אֱלֹהֶיךָ אֹתָם לְכֹל הָעַמִּים תַּחַת כָּל־הַשָּׁמָיִם׃
4.24
כִּי יְהוָה אֱלֹהֶיךָ אֵשׁ אֹכְלָה הוּא אֵל קַנָּא׃
5.2
וַיְהִי כְּשָׁמְעֲכֶם אֶת־הַקּוֹל מִתּוֹךְ הַחֹשֶׁךְ וְהָהָר בֹּעֵר בָּאֵשׁ וַתִּקְרְבוּן אֵלַי כָּל־רָאשֵׁי שִׁבְטֵיכֶם וְזִקְנֵיכֶם׃
5.2
יְהוָה אֱלֹהֵינוּ כָּרַת עִמָּנוּ בְּרִית בְּחֹרֵב׃
5.12
שָׁמוֹר אֶת־יוֹם הַשַׁבָּת לְקַדְּשׁוֹ כַּאֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ 5.13 שֵׁשֶׁת יָמִים תַּעֲבֹד וְעָשִׂיתָ כָּל־מְלַאכְתֶּךָ׃ 5.14 וְיוֹם הַשְּׁבִיעִי שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא תַעֲשֶׂה כָל־מְלָאכָה אַתָּה וּבִנְךָ־וּבִתֶּךָ וְעַבְדְּךָ־וַאֲמָתֶךָ וְשׁוֹרְךָ וַחֲמֹרְךָ וְכָל־בְּהֶמְתֶּךָ וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ לְמַעַן יָנוּחַ עַבְדְּךָ וַאֲמָתְךָ כָּמוֹךָ׃
5.18
וְלֹא תַחְמֹד אֵשֶׁת רֵעֶךָ וְלֹא תִתְאַוֶּה בֵּית רֵעֶךָ שָׂדֵהוּ וְעַבְדּוֹ וַאֲמָתוֹ שׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר לְרֵעֶךָ׃

5.21
וַתֹּאמְרוּ הֵן הֶרְאָנוּ יְהוָה אֱלֹהֵינוּ אֶת־כְּבֹדוֹ וְאֶת־גָּדְלוֹ וְאֶת־קֹלוֹ שָׁמַעְנוּ מִתּוֹךְ הָאֵשׁ הַיּוֹם הַזֶּה רָאִינוּ כִּי־יְדַבֵּר אֱלֹהִים אֶת־הָאָדָם וָחָי׃
5.22
וְעַתָּה לָמָּה נָמוּת כִּי תֹאכְלֵנוּ הָאֵשׁ הַגְּדֹלָה הַזֹּאת אִם־יֹסְפִים אֲנַחְנוּ לִשְׁמֹעַ אֶת־קוֹל יְהוָה אֱלֹהֵינוּ עוֹד וָמָתְנוּ׃
6.4
שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃ 6.5 וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ׃ 6.6 וְהָיוּ הַדְּבָרִים הָאֵלֶּה אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם עַל־לְבָבֶךָ׃ 6.7 וְשִׁנַּנְתָּם לְבָנֶיךָ וְדִבַּרְתָּ בָּם בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ וּבְשָׁכְבְּךָ וּבְקוּמֶךָ׃ 6.8 וּקְשַׁרְתָּם לְאוֹת עַל־יָדֶךָ וְהָיוּ לְטֹטָפֹת בֵּין עֵינֶיךָ׃ 6.9 וּכְתַבְתָּם עַל־מְזוּזֹת בֵּיתֶךָ וּבִשְׁעָרֶיךָ׃
7.8
כִּי מֵאַהֲבַת יְהוָה אֶתְכֶם וּמִשָּׁמְרוּ אֶת־הַשְּׁבֻעָה אֲשֶׁר נִשְׁבַּע לַאֲבֹתֵיכֶם הוֹצִיא יְהוָה אֶתְכֶם בְּיָד חֲזָקָה וַיִּפְדְּךָ מִבֵּית עֲבָדִים מִיַּד פַּרְעֹה מֶלֶךְ־מִצְרָיִם׃
7.13
וַאֲהֵבְךָ וּבֵרַכְךָ וְהִרְבֶּךָ וּבֵרַךְ פְּרִי־בִטְנְךָ וּפְרִי־אַדְמָתֶךָ דְּגָנְךָ וְתִירֹשְׁךָ וְיִצְהָרֶךָ שְׁגַר־אֲלָפֶיךָ וְעַשְׁתְּרֹת צֹאנֶךָ עַל הָאֲדָמָה אֲשֶׁר־נִשְׁבַּע לַאֲבֹתֶיךָ לָתֶת לָךְ׃
9.14
הֶרֶף מִמֶּנִּי וְאַשְׁמִידֵם וְאֶמְחֶה אֶת־שְׁמָם מִתַּחַת הַשָּׁמָיִם וְאֶעֱשֶׂה אוֹתְךָ לְגוֹי־עָצוּם וָרָב מִמֶּנּוּ׃
9.16
וָאֵרֶא וְהִנֵּה חֲטָאתֶם לַיהוָה אֱלֹהֵיכֶם עֲשִׂיתֶם לָכֶם עֵגֶל מַסֵּכָה סַרְתֶּם מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר־צִוָּה יְהוָה אֶתְכֶם׃
9.26
וָאֶתְפַּלֵּל אֶל־יְהוָה וָאֹמַר אֲדֹנָי יְהוִה אַל־תַּשְׁחֵת עַמְּךָ וְנַחֲלָתְךָ אֲשֶׁר פָּדִיתָ בְּגָדְלֶךָ אֲשֶׁר־הוֹצֵאתָ מִמִּצְרַיִם בְּיָד חֲזָקָה׃ 9.27 זְכֹר לַעֲבָדֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב אַל־תֵּפֶן אֶל־קְשִׁי הָעָם הַזֶּה וְאֶל־רִשְׁעוֹ וְאֶל־חַטָּאתוֹ׃ 9.28 פֶּן־יֹאמְרוּ הָאָרֶץ אֲשֶׁר הוֹצֵאתָנוּ מִשָּׁם מִבְּלִי יְכֹלֶת יְהוָה לַהֲבִיאָם אֶל־הָאָרֶץ אֲשֶׁר־דִּבֶּר לָהֶם וּמִשִּׂנְאָתוֹ אוֹתָם הוֹצִיאָם לַהֲמִתָם בַּמִּדְבָּר׃ 9.29 וְהֵם עַמְּךָ וְנַחֲלָתֶךָ אֲשֶׁר הוֹצֵאתָ בְּכֹחֲךָ הַגָּדֹל וּבִזְרֹעֲךָ הַנְּטוּיָה׃
10.18
עֹשֶׂה מִשְׁפַּט יָתוֹם וְאַלְמָנָה וְאֹהֵב גֵּר לָתֶת לוֹ לֶחֶם וְשִׂמְלָה׃
11.6
וַאֲשֶׁר עָשָׂה לְדָתָן וְלַאֲבִירָם בְּנֵי אֱלִיאָב בֶּן־רְאוּבֵן אֲשֶׁר פָּצְתָה הָאָרֶץ אֶת־פִּיהָ וַתִּבְלָעֵם וְאֶת־בָּתֵּיהֶם וְאֶת־אָהֳלֵיהֶם וְאֵת כָּל־הַיְקוּם אֲשֶׁר בְּרַגְלֵיהֶם בְּקֶרֶב כָּל־יִשְׂרָאֵל׃
11.14
וְנָתַתִּי מְטַר־אַרְצְכֶם בְּעִתּוֹ יוֹרֶה וּמַלְקוֹשׁ וְאָסַפְתָּ דְגָנֶךָ וְתִירֹשְׁךָ וְיִצְהָרֶךָ׃
11.26
רְאֵה אָנֹכִי נֹתֵן לִפְנֵיכֶם הַיּוֹם בְּרָכָה וּקְלָלָה׃ 11.27 אֶת־הַבְּרָכָה אֲשֶׁר תִּשְׁמְעוּ אֶל־מִצְוֺת יְהוָה אֱלֹהֵיכֶם אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם׃ 11.28 וְהַקְּלָלָה אִם־לֹא תִשְׁמְעוּ אֶל־מִצְוֺת יְהוָה אֱלֹהֵיכֶם וְסַרְתֶּם מִן־הַדֶּרֶךְ אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם לָלֶכֶת אַחֲרֵי אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא־יְדַעְתֶּם׃
13.2
כִּי־יָקוּם בְּקִרְבְּךָ נָבִיא אוֹ חֹלֵם חֲלוֹם וְנָתַן אֵלֶיךָ אוֹת אוֹ מוֹפֵת׃ 13.3 וּבָא הָאוֹת וְהַמּוֹפֵת אֲשֶׁר־דִּבֶּר אֵלֶיךָ לֵאמֹר נֵלְכָה אַחֲרֵי אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא־יְדַעְתָּם וְנָעָבְדֵם׃
13.7
כִּי יְסִיתְךָ אָחִיךָ בֶן־אִמֶּךָ אוֹ־בִנְךָ אוֹ־בִתְּךָ אוֹ אֵשֶׁת חֵיקֶךָ אוֹ רֵעֲךָ אֲשֶׁר כְּנַפְשְׁךָ בַּסֵּתֶר לֵאמֹר נֵלְכָה וְנַעַבְדָה אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא יָדַעְתָּ אַתָּה וַאֲבֹתֶיךָ׃' '13.11 וּסְקַלְתּוֹ בָאֲבָנִים וָמֵת כִּי בִקֵּשׁ לְהַדִּיחֲךָ מֵעַל יְהוָה אֱלֹהֶיךָ הַמּוֹצִיאֲךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים׃
14.1
בָּנִים אַתֶּם לַיהוָה אֱלֹהֵיכֶם לֹא תִתְגֹּדְדוּ וְלֹא־תָשִׂימוּ קָרְחָה בֵּין עֵינֵיכֶם לָמֵת׃
14.1
וְכֹל אֲשֶׁר אֵין־לוֹ סְנַפִּיר וְקַשְׂקֶשֶׂת לֹא תֹאכֵלוּ טָמֵא הוּא לָכֶם׃
17.3
וַיֵּלֶךְ וַיַּעֲבֹד אֱלֹהִים אֲחֵרִים וַיִּשְׁתַּחוּ לָהֶם וְלַשֶּׁמֶשׁ אוֹ לַיָּרֵחַ אוֹ לְכָל־צְבָא הַשָּׁמַיִם אֲשֶׁר לֹא־צִוִּיתִי׃
17.6
עַל־פִּי שְׁנַיִם עֵדִים אוֹ שְׁלֹשָׁה עֵדִים יוּמַת הַמֵּת לֹא יוּמַת עַל־פִּי עֵד אֶחָד׃ 17.7 יַד הָעֵדִים תִּהְיֶה־בּוֹ בָרִאשֹׁנָה לַהֲמִיתוֹ וְיַד כָּל־הָעָם בָּאַחֲרֹנָה וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 1
7.8
כִּי יִפָּלֵא מִמְּךָ דָבָר לַמִּשְׁפָּט בֵּין־דָּם לְדָם בֵּין־דִּין לְדִין וּבֵין נֶגַע לָנֶגַע דִּבְרֵי רִיבֹת בִּשְׁעָרֶיךָ וְקַמְתָּ וְעָלִיתָ אֶל־הַמָּקוֹם אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ בּוֹ׃
17.16
רַק לֹא־יַרְבֶּה־לּוֹ סוּסִים וְלֹא־יָשִׁיב אֶת־הָעָם מִצְרַיְמָה לְמַעַן הַרְבּוֹת סוּס וַיהוָה אָמַר לָכֶם לֹא תֹסִפוּן לָשׁוּב בַּדֶּרֶךְ הַזֶּה עוֹד׃ 17.17 וְלֹא יַרְבֶּה־לּוֹ נָשִׁים וְלֹא יָסוּר לְבָבוֹ וְכֶסֶף וְזָהָב לֹא יַרְבֶּה־לּוֹ מְאֹד׃ 18.11 וְחֹבֵר חָבֶר וְשֹׁאֵל אוֹב וְיִדְּעֹנִי וְדֹרֵשׁ אֶל־הַמֵּתִים׃
18.15
נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃
18.18
נָבִיא אָקִים לָהֶם מִקֶּרֶב אֲחֵיהֶם כָּמוֹךָ וְנָתַתִּי דְבָרַי בְּפִיו וְדִבֶּר אֲלֵיהֶם אֵת כָּל־אֲשֶׁר אֲצַוֶּנּוּ׃ 18.19 וְהָיָה הָאִישׁ אֲשֶׁר לֹא־יִשְׁמַע אֶל־דְּבָרַי אֲשֶׁר יְדַבֵּר בִּשְׁמִי אָנֹכִי אֶדְרֹשׁ מֵעִמּוֹ׃
19.5
וַאֲשֶׁר יָבֹא אֶת־רֵעֵהוּ בַיַּעַר לַחְטֹב עֵצִים וְנִדְּחָה יָדוֹ בַגַּרְזֶן לִכְרֹת הָעֵץ וְנָשַׁל הַבַּרְזֶל מִן־הָעֵץ וּמָצָא אֶת־רֵעֵהוּ וָמֵת הוּא יָנוּס אֶל־אַחַת הֶעָרִים־הָאֵלֶּה וָחָי׃
19.15
לֹא־יָקוּם עֵד אֶחָד בְּאִישׁ לְכָל־עָוֺן וּלְכָל־חַטָּאת בְּכָל־חֵטְא אֲשֶׁר יֶחֱטָא עַל־פִּי שְׁנֵי עֵדִים אוֹ עַל־פִּי שְׁלֹשָׁה־עֵדִים יָקוּם דָּבָר׃ 19.21 וְלֹא תָחוֹס עֵינֶךָ נֶפֶשׁ בְּנֶפֶשׁ עַיִן בְּעַיִן שֵׁן בְּשֵׁן יָד בְּיָד רֶגֶל בְּרָגֶל׃
21.1
כִּי־יִמָּצֵא חָלָל בָּאֲדָמָה אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ לְרִשְׁתָּהּ נֹפֵל בַּשָּׂדֶה לֹא נוֹדַע מִי הִכָּהוּ׃
21.1
כִּי־תֵצֵא לַמִּלְחָמָה עַל־אֹיְבֶיךָ וּנְתָנוֹ יְהוָה אֱלֹהֶיךָ בְּיָדֶךָ וְשָׁבִיתָ שִׁבְיוֹ׃ 21.2 וְאָמְרוּ אֶל־זִקְנֵי עִירוֹ בְּנֵנוּ זֶה סוֹרֵר וּמֹרֶה אֵינֶנּוּ שֹׁמֵעַ בְּקֹלֵנוּ זוֹלֵל וְסֹבֵא׃ 21.2 וְיָצְאוּ זְקֵנֶיךָ וְשֹׁפְטֶיךָ וּמָדְדוּ אֶל־הֶעָרִים אֲשֶׁר סְבִיבֹת הֶחָלָל׃ 21.3 וְהָיָה הָעִיר הַקְּרֹבָה אֶל־הֶחָלָל וְלָקְחוּ זִקְנֵי הָעִיר הַהִוא עֶגְלַת בָּקָר אֲשֶׁר לֹא־עֻבַּד בָּהּ אֲשֶׁר לֹא־מָשְׁכָה בְּעֹל׃ 21.4 וְהוֹרִדוּ זִקְנֵי הָעִיר הַהִוא אֶת־הָעֶגְלָה אֶל־נַחַל אֵיתָן אֲשֶׁר לֹא־יֵעָבֵד בּוֹ וְלֹא יִזָּרֵעַ וְעָרְפוּ־שָׁם אֶת־הָעֶגְלָה בַּנָּחַל׃ 21.5 וְנִגְּשׁוּ הַכֹּהֲנִים בְּנֵי לֵוִי כִּי בָם בָּחַר יְהוָה אֱלֹהֶיךָ לְשָׁרְתוֹ וּלְבָרֵךְ בְּשֵׁם יְהוָה וְעַל־פִּיהֶם יִהְיֶה כָּל־רִיב וְכָל־נָגַע׃ 21.6 וְכֹל זִקְנֵי הָעִיר הַהִוא הַקְּרֹבִים אֶל־הֶחָלָל יִרְחֲצוּ אֶת־יְדֵיהֶם עַל־הָעֶגְלָה הָעֲרוּפָה בַנָּחַל׃ 21.7 וְעָנוּ וְאָמְרוּ יָדֵינוּ לֹא שפכה שָׁפְכוּ אֶת־הַדָּם הַזֶּה וְעֵינֵינוּ לֹא רָאוּ׃ 21.8 כַּפֵּר לְעַמְּךָ יִשְׂרָאֵל אֲשֶׁר־פָּדִיתָ יְהוָה וְאַל־תִּתֵּן דָּם נָקִי בְּקֶרֶב עַמְּךָ יִשְׂרָאֵל וְנִכַּפֵּר לָהֶם הַדָּם׃ 21.9 וְאַתָּה תְּבַעֵר הַדָּם הַנָּקִי מִקִּרְבֶּךָ כִּי־תַעֲשֶׂה הַיָּשָׁר בְּעֵינֵי יְהוָה׃
21.21
וּרְגָמֻהוּ כָּל־אַנְשֵׁי עִירוֹ בָאֲבָנִים וָמֵת וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ וְכָל־יִשְׂרָאֵל יִשְׁמְעוּ וְיִרָאוּ׃
21.23
לֹא־תָלִין נִבְלָתוֹ עַל־הָעֵץ כִּי־קָבוֹר תִּקְבְּרֶנּוּ בַּיּוֹם הַהוּא כִּי־קִלְלַת אֱלֹהִים תָּלוּי וְלֹא תְטַמֵּא אֶת־אַדְמָתְךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃
22.21
וְהוֹצִיאוּ אֶת־הנער הַנַּעֲרָה אֶל־פֶּתַח בֵּית־אָבִיהָ וּסְקָלוּהָ אַנְשֵׁי עִירָהּ בָּאֲבָנִים וָמֵתָה כִּי־עָשְׂתָה נְבָלָה בְּיִשְׂרָאֵל לִזְנוֹת בֵּית אָבִיהָ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 22.22 כִּי־יִמָּצֵא אִישׁ שֹׁכֵב עִם־אִשָּׁה בְעֻלַת־בַּעַל וּמֵתוּ גַּם־שְׁנֵיהֶם הָאִישׁ הַשֹּׁכֵב עִם־הָאִשָּׁה וְהָאִשָּׁה וּבִעַרְתָּ הָרָע מִיִּשְׂרָאֵל׃ 22.23 כִּי יִהְיֶה נער נַעֲרָה בְתוּלָה מְאֹרָשָׂה לְאִישׁ וּמְצָאָהּ אִישׁ בָּעִיר וְשָׁכַב עִמָּהּ׃ 22.24 וְהוֹצֵאתֶם אֶת־שְׁנֵיהֶם אֶל־שַׁעַר הָעִיר הַהִוא וּסְקַלְתֶּם אֹתָם בָּאֲבָנִים וָמֵתוּ אֶת־הנער הַנַּעֲרָה עַל־דְּבַר אֲשֶׁר לֹא־צָעֲקָה בָעִיר וְאֶת־הָאִישׁ עַל־דְּבַר אֲשֶׁר־עִנָּה אֶת־אֵשֶׁת רֵעֵהוּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 22.25 וְאִם־בַּשָּׂדֶה יִמְצָא הָאִישׁ אֶת־הנער הַנַּעֲרָה הַמְאֹרָשָׂה וְהֶחֱזִיק־בָּהּ הָאִישׁ וְשָׁכַב עִמָּהּ וּמֵת הָאִישׁ אֲשֶׁר־שָׁכַב עִמָּהּ לְבַדּוֹ׃ 22.26 ולנער וְלַנַּעֲרָה לֹא־תַעֲשֶׂה דָבָר אֵין לנער לַנַּעֲרָה חֵטְא מָוֶת כִּי כַּאֲשֶׁר יָקוּם אִישׁ עַל־רֵעֵהוּ וּרְצָחוֹ נֶפֶשׁ כֵּן הַדָּבָר הַזֶּה׃ 22.27 כִּי בַשָּׂדֶה מְצָאָהּ צָעֲקָה הנער הַנַּעֲרָה הַמְאֹרָשָׂה וְאֵין מוֹשִׁיעַ לָהּ׃
23.3
לֹא־יָבֹא מַמְזֵר בִּקְהַל יְהוָה גַּם דּוֹר עֲשִׂירִי לֹא־יָבֹא לוֹ בִּקְהַל יְהוָה׃
23.11
כִּי־יִהְיֶה בְךָ אִישׁ אֲשֶׁר לֹא־יִהְיֶה טָהוֹר מִקְּרֵה־לָיְלָה וְיָצָא אֶל־מִחוּץ לַמַּחֲנֶה לֹא יָבֹא אֶל־תּוֹךְ הַמַּחֲנֶה׃
23.15
כִּי יְהוָה אֱלֹהֶיךָ מִתְהַלֵּךְ בְּקֶרֶב מַחֲנֶךָ לְהַצִּילְךָ וְלָתֵת אֹיְבֶיךָ לְפָנֶיךָ וְהָיָה מַחֲנֶיךָ קָדוֹשׁ וְלֹא־יִרְאֶה בְךָ עֶרְוַת דָּבָר וְשָׁב מֵאַחֲרֶיךָ׃
24.1
כִּי־יִקַּח אִישׁ אִשָּׁה וּבְעָלָהּ וְהָיָה אִם־לֹא תִמְצָא־חֵן בְּעֵינָיו כִּי־מָצָא בָהּ עֶרְוַת דָּבָר וְכָתַב לָהּ סֵפֶר כְּרִיתֻת וְנָתַן בְּיָדָהּ וְשִׁלְּחָהּ מִבֵּיתוֹ׃
24.1
כִּי־תַשֶּׁה בְרֵעֲךָ מַשַּׁאת מְאוּמָה לֹא־תָבֹא אֶל־בֵּיתוֹ לַעֲבֹט עֲבֹטוֹ׃
24.4
לֹא־יוּכַל בַּעְלָהּ הָרִאשׁוֹן אֲשֶׁר־שִׁלְּחָהּ לָשׁוּב לְקַחְתָּהּ לִהְיוֹת לוֹ לְאִשָּׁה אַחֲרֵי אֲשֶׁר הֻטַּמָּאָה כִּי־תוֹעֵבָה הִוא לִפְנֵי יְהוָה וְלֹא תַחֲטִיא אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃

2
4.19
כִּי תִקְצֹר קְצִירְךָ בְשָׂדֶךָ וְשָׁכַחְתָּ עֹמֶר בַּשָּׂדֶה לֹא תָשׁוּב לְקַחְתּוֹ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה לְמַעַן יְבָרֶכְךָ יְהוָה אֱלֹהֶיךָ בְּכֹל מַעֲשֵׂה יָדֶיךָ׃ 24.21 כִּי תִבְצֹר כַּרְמְךָ לֹא תְעוֹלֵל אַחֲרֶיךָ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה׃
25.13
לֹא־יִהְיֶה לְךָ בְּכִיסְךָ אֶבֶן וָאָבֶן גְּדוֹלָה וּקְטַנָּה׃ 25.14 לֹא־יִהְיֶה לְךָ בְּבֵיתְךָ אֵיפָה וְאֵיפָה גְּדוֹלָה וּקְטַנָּה׃ 25.15 אֶבֶן שְׁלֵמָה וָצֶדֶק יִהְיֶה־לָּךְ אֵיפָה שְׁלֵמָה וָצֶדֶק יִהְיֶה־לָּךְ לְמַעַן יַאֲרִיכוּ יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ׃ 25.16 כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ כָּל־עֹשֵׂה אֵלֶּה כֹּל עֹשֵׂה עָוֶל׃
25.19
וְהָיָה בְּהָנִיחַ יְהוָה אֱלֹהֶיךָ לְךָ מִכָּל־אֹיְבֶיךָ מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְהוָה־אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם לֹא תִּשְׁכָּח׃
26.14
לֹא־אָכַלְתִּי בְאֹנִי מִמֶּנּוּ וְלֹא־בִעַרְתִּי מִמֶּנּוּ בְּטָמֵא וְלֹא־נָתַתִּי מִמֶּנּוּ לְמֵת שָׁמַעְתִּי בְּקוֹל יְהוָה אֱלֹהָי עָשִׂיתִי כְּכֹל אֲשֶׁר צִוִּיתָנִי׃
28.9
יְקִימְךָ יְהוָה לוֹ לְעַם קָדוֹשׁ כַּאֲשֶׁר נִשְׁבַּע־לָךְ כִּי תִשְׁמֹר אֶת־מִצְוֺת יְהוָה אֱלֹהֶיךָ וְהָלַכְתָּ בִּדְרָכָיו׃ 28.21 יַדְבֵּק יְהוָה בְּךָ אֶת־הַדָּבֶר עַד כַּלֹּתוֹ אֹתְךָ מֵעַל הָאֲדָמָה אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ׃ 28.22 יַכְּכָה יְהוָה בַּשַּׁחֶפֶת וּבַקַּדַּחַת וּבַדַּלֶּקֶת וּבַחַרְחֻר וּבַחֶרֶב וּבַשִּׁדָּפוֹן וּבַיֵּרָקוֹן וּרְדָפוּךָ עַד אָבְדֶךָ׃
28.25
יִתֶּנְךָ יְהוָה נִגָּף לִפְנֵי אֹיְבֶיךָ בְּדֶרֶךְ אֶחָד תֵּצֵא אֵלָיו וּבְשִׁבְעָה דְרָכִים תָּנוּס לְפָנָיו וְהָיִיתָ לְזַעֲוָה לְכֹל מַמְלְכוֹת הָאָרֶץ׃ 28.26 וְהָיְתָה נִבְלָתְךָ לְמַאֲכָל לְכָל־עוֹף הַשָּׁמַיִם וּלְבֶהֱמַת הָאָרֶץ וְאֵין מַחֲרִיד׃
28.28
יַכְּכָה יְהוָה בְּשִׁגָּעוֹן וּבְעִוָּרוֹן וּבְתִמְהוֹן לֵבָב׃
28.31
שׁוֹרְךָ טָבוּחַ לְעֵינֶיךָ וְלֹא תֹאכַל מִמֶּנּוּ חֲמֹרְךָ גָּזוּל מִלְּפָנֶיךָ וְלֹא יָשׁוּב לָךְ צֹאנְךָ נְתֻנוֹת לְאֹיְבֶיךָ וְאֵין לְךָ מוֹשִׁיעַ׃
28.35
יַכְּכָה יְהוָה בִּשְׁחִין רָע עַל־הַבִּרְכַּיִם וְעַל־הַשֹּׁקַיִם אֲשֶׁר לֹא־תוּכַל לְהֵרָפֵא מִכַּף רַגְלְךָ וְעַד קָדְקֳדֶךָ׃
28.39
כְּרָמִים תִּטַּע וְעָבָדְתָּ וְיַיִן לֹא־תִשְׁתֶּה וְלֹא תֶאֱגֹר כִּי תֹאכְלֶנּוּ הַתֹּלָעַת׃
28.47
תַּחַת אֲשֶׁר לֹא־עָבַדְתָּ אֶת־יְהוָה אֱלֹהֶיךָ בְּשִׂמְחָה וּבְטוּב לֵבָב מֵרֹב כֹּל׃
28.53
וְאָכַלְתָּ פְרִי־בִטְנְךָ בְּשַׂר בָּנֶיךָ וּבְנֹתֶיךָ אֲשֶׁר נָתַן־לְךָ יְהוָה אֱלֹהֶיךָ בְּמָצוֹר וּבְמָצוֹק אֲשֶׁר־יָצִיק לְךָ אֹיְבֶךָ׃
28.64
וֶהֱפִיצְךָ יְהוָה בְּכָל־הָעַמִּים מִקְצֵה הָאָרֶץ וְעַד־קְצֵה הָאָרֶץ וְעָבַדְתָּ שָּׁם אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא־יָדַעְתָּ אַתָּה וַאֲבֹתֶיךָ עֵץ וָאָבֶן׃
28.67
בַּבֹּקֶר תֹּאמַר מִי־יִתֵּן עֶרֶב וּבָעֶרֶב תֹּאמַר מִי־יִתֵּן בֹּקֶר מִפַּחַד לְבָבְךָ אֲשֶׁר תִּפְחָד וּמִמַּרְאֵה עֵינֶיךָ אֲשֶׁר תִּרְאֶה׃
29.18
וְהָיָה בְּשָׁמְעוֹ אֶת־דִּבְרֵי הָאָלָה הַזֹּאת וְהִתְבָּרֵךְ בִּלְבָבוֹ לֵאמֹר שָׁלוֹם יִהְיֶה־לִּי כִּי בִּשְׁרִרוּת לִבִּי אֵלֵךְ לְמַעַן סְפוֹת הָרָוָה אֶת־הַצְּמֵאָה׃
30.15
רְאֵה נָתַתִּי לְפָנֶיךָ הַיּוֹם אֶת־הַחַיִּים וְאֶת־הַטּוֹב וְאֶת־הַמָּוֶת וְאֶת־הָרָע׃ 30.16 אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לְאַהֲבָה אֶת־יְהוָה אֱלֹהֶיךָ לָלֶכֶת בִּדְרָכָיו וְלִשְׁמֹר מִצְוֺתָיו וְחֻקֹּתָיו וּמִשְׁפָּטָיו וְחָיִיתָ וְרָבִיתָ וּבֵרַכְךָ יְהוָה אֱלֹהֶיךָ בָּאָרֶץ אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ׃
30.19
הַעִידֹתִי בָכֶם הַיּוֹם אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ הַחַיִּים וְהַמָּוֶת נָתַתִּי לְפָנֶיךָ הַבְּרָכָה וְהַקְּלָלָה וּבָחַרְתָּ בַּחַיִּים לְמַעַן תִּחְיֶה אַתָּה וְזַרְעֶךָ׃
31.6
חִזְקוּ וְאִמְצוּ אַל־תִּירְאוּ וְאַל־תַּעַרְצוּ מִפְּנֵיהֶם כִּי יְהוָה אֱלֹהֶיךָ הוּא הַהֹלֵךְ עִמָּךְ לֹא יַרְפְּךָ וְלֹא יַעַזְבֶךָּ׃ 31.7 וַיִּקְרָא מֹשֶׁה לִיהוֹשֻׁעַ וַיֹּאמֶר אֵלָיו לְעֵינֵי כָל־יִשְׂרָאֵל חֲזַק וֶאֱמָץ כִּי אַתָּה תָּבוֹא אֶת־הָעָם הַזֶּה אֶל־הָאָרֶץ אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבֹתָם לָתֵת לָהֶם וְאַתָּה תַּנְחִילֶנָּה אוֹתָם׃
32.4
הַצּוּר תָּמִים פָּעֳלוֹ כִּי כָל־דְּרָכָיו מִשְׁפָּט אֵל אֱמוּנָה וְאֵין עָוֶל צַדִּיק וְיָשָׁר הוּא׃
32.4
כִּי־אֶשָּׂא אֶל־שָׁמַיִם יָדִי וְאָמַרְתִּי חַי אָנֹכִי לְעֹלָם׃ 32.5 וּמֻת בָּהָר אֲשֶׁר אַתָּה עֹלֶה שָׁמָּה וְהֵאָסֵף אֶל־עַמֶּיךָ כַּאֲשֶׁר־מֵת אַהֲרֹן אָחִיךָ בְּהֹר הָהָר וַיֵּאָסֶף אֶל־עַמָּיו׃ 32.5 שִׁחֵת לוֹ לֹא בָּנָיו מוּמָם דּוֹר עִקֵּשׁ וּפְתַלְתֹּל׃
32.18
צוּר יְלָדְךָ תֶּשִׁי וַתִּשְׁכַּח אֵל מְחֹלְלֶךָ׃
32.23
אַסְפֶּה עָלֵימוֹ רָעוֹת חִצַּי אֲכַלֶּה־בָּם׃ 32.24 מְזֵי רָעָב וּלְחֻמֵי רֶשֶׁף וְקֶטֶב מְרִירִי וְשֶׁן־בְּהֵמוֹת אֲשַׁלַּח־בָּם עִם־חֲמַת זֹחֲלֵי עָפָר׃

32.43
הַרְנִינוּ גוֹיִם עַמּוֹ כִּי דַם־עֲבָדָיו יִקּוֹם וְנָקָם יָשִׁיב לְצָרָיו וְכִפֶּר אַדְמָתוֹ עַמּוֹ׃

32.49
עֲלֵה אֶל־הַר הָעֲבָרִים הַזֶּה הַר־נְבוֹ אֲשֶׁר בְּאֶרֶץ מוֹאָב אֲשֶׁר עַל־פְּנֵי יְרֵחוֹ וּרְאֵה אֶת־אֶרֶץ כְּנַעַן אֲשֶׁר אֲנִי נֹתֵן לִבְנֵי יִשְׂרָאֵל לַאֲחֻזָּה׃
33.17
בְּכוֹר שׁוֹרוֹ הָדָר לוֹ וְקַרְנֵי רְאֵם קַרְנָיו בָּהֶם עַמִּים יְנַגַּח יַחְדָּו אַפְסֵי־אָרֶץ וְהֵם רִבְבוֹת אֶפְרַיִם וְהֵם אַלְפֵי מְנַשֶּׁה׃
34.3
וְאֶת־הַנֶּגֶב וְאֶת־הַכִּכָּר בִּקְעַת יְרֵחוֹ עִיר הַתְּמָרִים עַד־צֹעַר׃ 34.4 וַיֹּאמֶר יְהוָה אֵלָיו זֹאת הָאָרֶץ אֲשֶׁר נִשְׁבַּעְתִּי לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב לֵאמֹר לְזַרְעֲךָ אֶתְּנֶנָּה הֶרְאִיתִיךָ בְעֵינֶיךָ וְשָׁמָּה לֹא תַעֲבֹר׃ 34.5 וַיָּמָת שָׁם מֹשֶׁה עֶבֶד־יְהוָה בְּאֶרֶץ מוֹאָב עַל־פִּי יְהוָה׃ 34.6 וַיִּקְבֹּר אֹתוֹ בַגַּיְ בְּאֶרֶץ מוֹאָב מוּל בֵּית פְּעוֹר וְלֹא־יָדַע אִישׁ אֶת־קְבֻרָתוֹ עַד הַיּוֹם הַזֶּה׃ 3
4.11
לְכָל־הָאֹתוֹת וְהַמּוֹפְתִים אֲשֶׁר שְׁלָחוֹ יְהוָה לַעֲשׂוֹת בְּאֶרֶץ מִצְרָיִם לְפַרְעֹה וּלְכָל־עֲבָדָיו וּלְכָל־אַרְצוֹ׃ 34.12 וּלְכֹל הַיָּד הַחֲזָקָה וּלְכֹל הַמּוֹרָא הַגָּדוֹל אֲשֶׁר עָשָׂה מֹשֶׁה לְעֵינֵי כָּל־יִשְׂרָאֵל׃'' None
sup>
1.16 And I charged your judges at that time, saying: ‘Hear the causes between your brethren, and judge righteously between a man and his brother, and the stranger that is with him.
3.27
Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold with thine eyes; for thou shalt not go over this Jordan."
4.11
And ye came near and stood under the mountain; and the mountain burned with fire unto the heart of heaven, with darkness, cloud, and thick darkness.
4.19
and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which the LORD thy God hath allotted unto all the peoples under the whole heaven.
4.24
For the LORD thy God is a devouring fire, a jealous God.
5.2
The LORD our God made a covet with us in Horeb.
5.12
Observe the sabbath day, to keep it holy, as the LORD thy God commanded thee. 5.13 Six days shalt thou labour, and do all thy work; 5.14 but the seventh day is a sabbath unto the LORD thy God, in it thou shalt not do any manner of work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou.
5.18
Neither shalt thou covet thy neighbour’s wife; neither shalt thou desire thy neighbour’s house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or any thing that is thy neighbour’s.

5.21
and ye said: ‘Behold, the LORD our God hath shown us His glory and His greatness, and we have heard His voice out of the midst of the fire; we have seen this day that God doth speak with man, and he liveth.
5.22
Now therefore why should we die? for this great fire will consume us; if we hear the voice of the LORD our God any more, then we shall die.
6.4
HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE. 6.5 And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might. 6.6 And these words, which I command thee this day, shall be upon thy heart; 6.7 and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up. 6.8 And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes. 6.9 And thou shalt write them upon the door-posts of thy house, and upon thy gates.
7.8
but because the LORD loved you, and because He would keep the oath which He swore unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.
7.13
and He will love thee, and bless thee, and multiply thee; He will also bless the fruit of thy body and the fruit of thy land, thy corn and thy wine and thine oil, the increase of thy kine and the young of thy flock, in the land which He swore unto thy fathers to give thee.
9.14
let Me alone, that I may destroy them, and blot out their name from under heaven; and I will make of thee a nation mightier and greater than they.’
9.16
And I looked, and, behold, ye had sinned against the LORD your God; ye had made you a molten calf; ye had turned aside quickly out of the way which the LORD had commanded you.
9.26
And I prayed unto the LORD, and said: ‘O Lord GOD, destroy not Thy people and Thine inheritance, that Thou hast redeemed through Thy greatness, that Thou hast brought forth out of Egypt with a mighty hand. 9.27 Remember Thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin; 9.28 lest the land whence Thou broughtest us out say: Because the LORD was not able to bring them into the land which He promised unto them, and because He hated them, He hath brought them out to slay them in the wilderness. 9.29 Yet they are Thy people and Thine inheritance, that Thou didst bring out by Thy great power and by Thy outstretched arm.’
10.18
He doth execute justice for the fatherless and widow, and loveth the stranger, in giving him food and raiment.
11.6
and what He did unto Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened her mouth, and swallowed them up, and their households, and their tents, and every living substance that followed them, in the midst of all Israel;
11.14
that I will give the rain of your land in its season, the former rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
11.26
Behold, I set before you this day a blessing and a curse: 11.27 the blessing, if ye shall hearken unto the commandments of the LORD your God, which I command you this day; 11.28 and the curse, if ye shall not hearken unto the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
13.2
If there arise in the midst of thee a prophet, or a dreamer of dreams—and he give thee a sign or a wonder, 13.3 and the sign or the wonder come to pass, whereof he spoke unto thee—saying: ‘Let us go after other gods, which thou hast not known, and let us serve them’;' "
13.7
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying: 'Let us go and serve other gods,' which thou hast not known, thou, nor thy fathers;" 13.10 but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people. 13.11 And thou shalt stone him with stones, that he die; because he hath sought to draw thee away from the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.
14.1
Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
16.20
Justice, justice shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.
17.3
and hath gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have commanded not;
17.6
At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death. 17.7 The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shalt put away the evil from the midst of thee. 1
7.8
If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, even matters of controversy within thy gates; then shalt thou arise, and get thee up unto the place which the LORD thy God shall choose.
17.10
And thou shalt do according to the tenor of the sentence, which they shall declare unto thee from that place which the LORD shall choose; and thou shalt observe to do according to all that they shall teach thee.
17.16
Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses; forasmuch as the LORD hath said unto you: ‘Ye shall henceforth return no more that way.’ 17.17 Neither shall he multiply wives to himself, that his heart turn not away; neither shall he greatly multiply to himself silver and gold.
17.20
that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.
18.10
There shall not be found among you any one that maketh his son or his daughter to pass through the fire, one that useth divination, a soothsayer, or an enchanter, or a sorcerer, 18.11 or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer.
18.15
A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
18.18
I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he shall speak unto them all that I shall command him. 18.19 And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My name, I will require it of him. 18.20 But the prophet, that shall speak a word presumptuously in My name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.’
19.5
as when a man goeth into the forest with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of these cities and live;
19.15
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth; at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be establishment
19.20
And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee. 19.21 And thine eye shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
21.1
If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath smitten him; 21.2 then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain. 21.3 And it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take a heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke. 21.4 And the elders of that city shall bring down the heifer unto a rough valley, which may neither be plowed nor sown, and shall break the heifer’s neck there in the valley. 21.5 And the priests the sons of Levi shall come near—for them the LORD thy God hath chosen to minister unto Him, and to bless in the name of the LORD; and according to their word shall every controversy and every stroke be. 21.6 And all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley. 21.7 And they shall speak and say: ‘Our hands have not shed this blood, neither have our eyes seen it. 21.8 Forgive, O LORD, Thy people Israel, whom Thou hast redeemed, and suffer not innocent blood to remain in the midst of Thy people Israel.’ And the blood shall be forgiven them. 21.9 So shalt thou put away the innocent blood from the midst of thee, when thou shalt do that which is right in the eyes of the LORD.
21.21
And all the men of his city shall stone him with stones, that he die; so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.
21.23
his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is a reproach unto God; that thou defile not thy land which the LORD thy God giveth thee for an inheritance.
22.21
then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die; because she hath wrought a wanton deed in Israel, to play the harlot in her father’s house; so shalt thou put away the evil from the midst of thee. 22.22 If a man be found lying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman; so shalt thou put away the evil from Israel. 22.23 If there be a damsel that is a virgin betrothed unto a man, and a man find her in the city, and lie with her; 22.24 then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die: the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife; so thou shalt put away the evil from the midst of thee. 22.25 But if the man find the damsel that is betrothed in the field, and the man take hold of her, and lie with her; then the man only that lay with her shall die. 22.26 But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death; for as when a man riseth against his neighbour, and slayeth him, even so is this matter. 22.27 For he found her in the field; the betrothed damsel cried, and there was none to save her.
23.3
A bastard shall not enter into the assembly of the LORD; even to the tenth generation shall none of his enter into the assembly of the LORD.
23.11
If there be among you any man, that is not clean by reason of that which chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp.
23.15
For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy; that He see no unseemly thing in thee, and turn away from thee.
24.1
When a man taketh a wife, and marrieth her, then it cometh to pass, if she find no favour in his eyes, because he hath found some unseemly thing in her, that he writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house,
24.4
her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD; and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.

2
4.19
When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go back to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that the LORD thy God may bless thee in all the work of thy hands. 24.20 When thou beatest thine olive-tree, thou shalt not go over the boughs again; it shall be for the stranger, for the fatherless, and for the widow. 24.21 When thou gatherest the grapes of thy vineyard, thou shalt not glean it after thee; it shall be for the stranger, for the fatherless, and for the widow.
25.13
Thou shalt not have in thy bag diverse weights, a great and a small. 25.14 Thou shalt not have in thy house diverse measures, a great and a small. 25.15 A perfect and just weight shalt thou have; a perfect and just measure shalt thou have; that thy days may be long upon the land which the LORD thy God giveth thee. 25.16 For all that do such things, even all that do unrighteously, are an abomination unto the LORD thy God.
25.19
Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.
26.14
I have not eaten thereof in my mourning, neither have I put away thereof, being unclean, nor given thereof for the dead; I have hearkened to the voice of the LORD my God, I have done according to all that Thou hast commanded me.
28.9
The LORD will establish thee for a holy people unto Himself, as He hath sworn unto thee; if thou shalt keep the commandments of the LORD thy God, and walk in His ways.
28.20
The LORD will send upon thee cursing, discomfiture, and rebuke, in all that thou puttest thy hand unto to do, until thou be destroyed, and until thou perish quickly; because of the evil of thy doings, whereby thou hast forsaken Me. 28.21 The LORD will make the pestilence cleave unto thee, until He have consumed thee from off the land, whither thou goest in to possess it. 28.22 The LORD will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with drought, and with blasting, and with mildew; and they shall pursue thee until thou perish.
28.25
The LORD will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them; and thou shalt be a horror unto all the kingdoms of the earth. 28.26 And thy carcasses shall be food unto all fowls of the air, and unto the beasts of the earth, and there shall be none to frighten them away.
28.28
The LORD will smite thee with madness, and with blindness, and with astonishment of heart.
28.31
Thine ox shall be slain before thine eyes, and thou shalt not eat thereof; thine ass shall be violently taken away from before thy face, and shall not be restored to thee; thy sheep shall be given unto thine enemies; and thou shalt have none to save thee.
28.35
The LORD will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head.
28.39
Thou shalt plant vineyards and dress them, but thou shalt neither drink of the wine, nor gather the grapes; for the worm shall eat them.
28.47
because thou didst not serve the LORD thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things;
28.53
And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters whom the LORD thy God hath given thee; in the siege and in the straitness, wherewith thine enemies shall straiten thee.
28.60
And He will bring back upon thee all the diseases of Egypt, which thou wast in dread of; and they shall cleave unto thee.
28.64
And the LORD shall scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone.
28.67
In the morning thou shalt say: ‘Would it were even! ’ and at even thou shalt say: ‘Would it were morning! ’ for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.
29.18
and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying: ‘I shall have peace, though I walk in the stubbornness of my heart—that the watered be swept away with the dry’;
29.20
and the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covet that is written in this book of the law.
30.15
See, I have set before thee this day life and good, and death and evil, 30.16 in that I command thee this day to love the LORD thy God, to walk in His ways, and to keep His commandments and His statutes and His ordices; then thou shalt live and multiply, and the LORD thy God shall bless thee in the land whither thou goest in to possess it.
30.19
I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed; 30.20 to love the LORD thy God, to hearken to His voice, and to cleave unto Him; for that is thy life, and the length of thy days; that thou mayest dwell in the land which the LORD swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
31.6
Be strong and of good courage, fear not, nor be affrighted at them; for the LORD thy God, He it is that doth go with thee; He will not fail thee, nor forsake thee.’ 31.7 And Moses called unto Joshua, and said unto him in the sight of all Israel: ‘Be strong and of good courage; for thou shalt go with this people into the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.
32.4
The Rock, His work is perfect; For all His ways are justice; A God of faithfulness and without iniquity, Just and right is He. . 32.5 Is corruption His? No; His children’s is the blemish; A generation crooked and perverse.
32.18
of the Rock that begot thee thou wast unmindful, And didst forget God that bore thee. .
32.23
I will heap evils upon them; I will spend Mine arrows upon them; 32.24 The wasting of hunger, and the devouring of the fiery bolt, And bitter destruction; And the teeth of beasts will I send upon them, With the venom of crawling things of the dust.

32.43
Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.

32.49
’Get thee up into this mountain of Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession; 32.50 and die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people.
33.17
His firstling bullock, majesty is his; And his horns are the horns of the wild-ox; With them he shall gore the peoples all of them, even the ends of the earth; And they are the ten thousands of Ephraim, And they are the thousands of Manasseh.
34.3
and the South, and the Plain, even the valley of Jericho the city of palm-trees, as far as Zoar. 34.4 And the LORD said unto him: ‘This is the land which I swore unto Abraham, unto Isaac, and unto Jacob, saying: I will give it unto thy seed; I have caused thee to see it with thine eyes, but thou shalt not go over thither.’ 34.5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. 34.6 And he was buried in the valley in the land of Moab over against Beth-peor; and no man knoweth of his sepulchre unto this day.
34.10
And there hath not arisen a prophet since in Israel like unto Moses, whom the LORD knew face to face; 3
4.11
in all the signs and the wonders, which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land; 34.12 and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel.' ' None
5. Hebrew Bible, Esther, 1.22, 3.12, 4.1, 5.6, 7.2-7.4, 7.7-7.8, 7.10, 8.9, 8.17, 9.13, 9.22 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Antiochus IV Epiphanes, Death of • Dead Sea Scrolls, • Death Penalty • Death and Burial, Mourning • Holophernes, death and decapitation • Judas, death of • biblical women, cause death • death • death, in Esther

 Found in books: Corley (2002), Ben Sira's Teaching on Friendship, 98, 167; Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 30; Gera (2014), Judith, 377, 384, 385, 389, 429, 432; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 108, 118, 119, 120; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328; Schiffman (1983), Testimony and the Penal Code, 85; Schwartz (2008), 2 Maccabees, 62, 198

sup>
4.1 וַתֹּאמֶר אֶסְתֵּר לַהֲתָךְ וַתְּצַוֵּהוּ אֶל־מָרְדֳּכָי׃
4.1
וּמָרְדֳּכַי יָדַע אֶת־כָּל־אֲשֶׁר נַעֲשָׂה וַיִּקְרַע מָרְדֳּכַי אֶת־בְּגָדָיו וַיִּלְבַּשׁ שַׂק וָאֵפֶר וַיֵּצֵא בְּתוֹךְ הָעִיר וַיִּזְעַק זְעָקָה גְדֹלָה וּמָרָה׃
5.6
וַיֹּאמֶר הַמֶּלֶךְ לְאֶסְתֵּר בְּמִשְׁתֵּה הַיַּיִן מַה־שְּׁאֵלָתֵךְ וְיִנָּתֵן לָךְ וּמַה־בַּקָּשָׁתֵךְ עַד־חֲצִי הַמַּלְכוּת וְתֵעָשׂ׃
7.2
וַיֹּאמֶר הַמֶּלֶךְ לְאֶסְתֵּר גַּם בַּיּוֹם הַשֵּׁנִי בְּמִשְׁתֵּה הַיַּיִן מַה־שְּׁאֵלָתֵךְ אֶסְתֵּר הַמַּלְכָּה וְתִנָּתֵן לָךְ וּמַה־בַּקָּשָׁתֵךְ עַד־חֲצִי הַמַּלְכוּת וְתֵעָשׂ׃ 7.3 וַתַּעַן אֶסְתֵּר הַמַּלְכָּה וַתֹּאמַר אִם־מָצָאתִי חֵן בְּעֵינֶיךָ הַמֶּלֶךְ וְאִם־עַל־הַמֶּלֶךְ טוֹב תִּנָּתֶן־לִי נַפְשִׁי בִּשְׁאֵלָתִי וְעַמִּי בְּבַקָּשָׁתִי׃ 7.4 כִּי נִמְכַּרְנוּ אֲנִי וְעַמִּי לְהַשְׁמִיד לַהֲרוֹג וּלְאַבֵּד וְאִלּוּ לַעֲבָדִים וְלִשְׁפָחוֹת נִמְכַּרְנוּ הֶחֱרַשְׁתִּי כִּי אֵין הַצָּר שֹׁוֶה בְּנֵזֶק הַמֶּלֶךְ׃
7.7
וְהַמֶּלֶךְ קָם בַּחֲמָתוֹ מִמִּשְׁתֵּה הַיַּיִן אֶל־גִּנַּת הַבִּיתָן וְהָמָן עָמַד לְבַקֵּשׁ עַל־נַפְשׁוֹ מֵאֶסְתֵּר הַמַּלְכָּה כִּי רָאָה כִּי־כָלְתָה אֵלָיו הָרָעָה מֵאֵת הַמֶּלֶךְ׃ 7.8 וְהַמֶּלֶךְ שָׁב מִגִּנַּת הַבִּיתָן אֶל־בֵּית מִשְׁתֵּה הַיַּיִן וְהָמָן נֹפֵל עַל־הַמִּטָּה אֲשֶׁר אֶסְתֵּר עָלֶיהָ וַיֹּאמֶר הַמֶּלֶךְ הֲגַם לִכְבּוֹשׁ אֶת־הַמַּלְכָּה עִמִּי בַּבָּיִת הַדָּבָר יָצָא מִפִּי הַמֶּלֶךְ וּפְנֵי הָמָן חָפוּ׃' 8.17 וּבְכָל־מְדִינָה וּמְדִינָה וּבְכָל־עִיר וָעִיר מְקוֹם אֲשֶׁר דְּבַר־הַמֶּלֶךְ וְדָתוֹ מַגִּיעַ שִׂמְחָה וְשָׂשׂוֹן לַיְּהוּדִים מִשְׁתֶּה וְיוֹם טוֹב וְרַבִּים מֵעַמֵּי הָאָרֶץ מִתְיַהֲדִים כִּי־נָפַל פַּחַד־הַיְּהוּדִים עֲלֵיהֶם׃
9.13
וַתֹּאמֶר אֶסְתֵּר אִם־עַל־הַמֶּלֶךְ טוֹב יִנָּתֵן גַּם־מָחָר לַיְּהוּדִים אֲשֶׁר בְּשׁוּשָׁן לַעֲשׂוֹת כְּדָת הַיּוֹם וְאֵת עֲשֶׂרֶת בְּנֵי־הָמָן יִתְלוּ עַל־הָעֵץ׃
9.22
כַּיָּמִים אֲשֶׁר־נָחוּ בָהֶם הַיְּהוּדִים מֵאוֹיְבֵיהֶם וְהַחֹדֶשׁ אֲשֶׁר נֶהְפַּךְ לָהֶם מִיָּגוֹן לְשִׂמְחָה וּמֵאֵבֶל לְיוֹם טוֹב לַעֲשׂוֹת אוֹתָם יְמֵי מִשְׁתֶּה וְשִׂמְחָה וּמִשְׁלוֹחַ מָנוֹת אִישׁ לְרֵעֵהוּ וּמַתָּנוֹת לָאֶבְיוֹנִים׃'' None
sup>
4.1 Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
5.6
And the king said unto Esther at the banquet of wine: ‘Whatever thy petition, it shall be granted thee; and whatever thy request, even to the half of the kingdom, it shall be performed.’
7.2
And the king said again unto Esther on the second day at the banquet of wine: ‘Whatever thy petition, queen Esther, it shall be granted thee; and whatever thy request, even to the half of the kingdom, it shall be performed.’ 7.3 Then Esther the queen answered and said: ‘If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request; 7.4 for we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my peace, for the adversary is not worthy that the king be endamaged.’
7.7
And the king arose in his wrath from the banquet of wine and went into the palace garden; but Haman remained to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king. 7.8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the couch whereon Esther was. Then said the king: ‘Will he even force the queen before me in the house?’ As the word went out of the king’s mouth, they covered Haman’s face.
7.10
So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath assuaged.
8.17
And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had gladness and joy, a feast and a good day. And many from among the peoples of the land became Jews; for the fear of the Jews was fallen upon them.
9.13
Then said Esther: ‘If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.’
9.22
the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.' ' None
6. Hebrew Bible, Exodus, 3.5, 3.12, 3.15, 6.6, 10.22, 10.28, 12.12, 12.23, 14.4, 14.19, 15.1-15.18, 15.21, 17.7, 17.11, 17.14-17.15, 18.13-18.27, 19.6, 19.15, 19.18-19.19, 20.5, 20.9, 20.11, 20.13-20.15, 20.17, 21.12-21.14, 21.16, 21.22, 21.26, 21.28-21.30, 21.33-21.35, 23.20, 23.22-23.23, 24.4-24.8, 24.11, 28.43, 29.18, 29.21, 29.36-29.37, 29.44, 30.1, 30.8, 30.30-30.32, 31.15, 32.32-32.34, 33.14, 34.6-34.7, 40.10 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Antiochus IV Epiphanes, Death of • Crucifixion, Jesus’ death • Dead Sea Scrolls • Dead Sea Scrolls (Qumran), Temple Scroll • Dead Sea Scrolls vii • Dead Sea Scrolls, Philo on • Death • Death and Burial, Mourning • Death of • Death penalty • Death, Abel, of • Death, Adam, of • Holophernes, death and decapitation • Jesus, atoning/reconciling death of • Jesus, vicarious death of • Life after death • Paul, andvicarious death • Ressurection of the dead • Sarah, death of • Shabbat and Procreation, Shall be Put to Death • angel of death • angel, of Death • atonement, as means of deliverance from death • atonement, as ritually enacted death • biblical referents, in Dead Dea Scrolls • biblical women, cause death • carrying, prohibited on Sabbath, biblical referents, in Dead Dea Scrolls • day of death/ evil / judgment • dead, death • death • death (natural, physical) • death of Jesus • death, • death, as punishment • death, of Christ, as salvific • death, of humans • death, way of • death, “fellowship or,” • divine beings, in Dead Sea Scrolls • eschatology, in Dead Sea Scrolls • evil inclination, its death anticipated in the Shivata for Dew • execution, death penalty • formal structure of law in Dead Sea Scrolls • law, Dead Sea Scrolls • moses, death of • noble death, • rhetorical topoi, death/events beyond death • righteous dead • sacred death, Mesirut nefesh • sacred death, Novagradok Attitude • sacred death, ultra-Orthodox attitude • soul, and death pollution • textual authority, in Dead Sea Scrolls • thoughts, prohibition of, in Dead Dea Scrolls • vicarious death in IV Maccabees; in Paul

 Found in books: Allison (2018), 4 Baruch, 252; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 237; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 133, 220, 245, 246; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 40; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 32; Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 202; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31, 40, 52, 63, 64, 74, 81, 88, 101, 122, 124, 125, 164, 179, 180; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 236; Corley (2002), Ben Sira's Teaching on Friendship, 187, 199; Estes (2020), The Tree of Life, 274; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 162, 238, 252; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 71, 80; Flatto (2021), The Crown and the Courts, 42; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 261; Gera (2014), Judith, 225, 319, 408, 412, 425, 430, 431, 432, 451, 459, 462; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21; Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 67; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 19, 22, 29, 73, 98, 107, 132, 139, 140, 144, 145, 173, 176, 177, 178, 179, 180, 181, 182, 186, 197, 200; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 196; Levison (2009), Filled with the Spirit, 97, 286, 373; Levison (2023), The Greek Life of Adam and Eve. 246, 248, 249, 337, 454, 830, 896, 979; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 305; Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 128; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 32, 33; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 50; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 238; Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 32; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 301, 302; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, 40, 41; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 55; Robbins et al. (2017), The Art of Visual Exegesis, 401; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 168; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 4, 207; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 51, 133; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, 100; Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 56; Schwartz (2008), 2 Maccabees, 62, 198; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 160; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 60, 62, 302; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 103; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 36; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 137; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 178; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 26, 32, 33, 34, 414; Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 166; deSilva (2022), Ephesians, 67, 248

sup>
3.5 וַיֹּאמֶר אַל־תִּקְרַב הֲלֹם שַׁל־נְעָלֶיךָ מֵעַל רַגְלֶיךָ כִּי הַמָּקוֹם אֲשֶׁר אַתָּה עוֹמֵד עָלָיו אַדְמַת־קֹדֶשׁ הוּא׃
3.12
וַיֹּאמֶר כִּי־אֶהְיֶה עִמָּךְ וְזֶה־לְּךָ הָאוֹת כִּי אָנֹכִי שְׁלַחְתִּיךָ בְּהוֹצִיאֲךָ אֶת־הָעָם מִמִּצְרַיִם תַּעַבְדוּן אֶת־הָאֱלֹהִים עַל הָהָר הַזֶּה׃
3.15
וַיֹּאמֶר עוֹד אֱלֹהִים אֶל־מֹשֶׁה כֹּה־תֹאמַר אֶל־בְּנֵי יִשְׂרָאֵל יְהוָה אֱלֹהֵי אֲבֹתֵיכֶם אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב שְׁלָחַנִי אֲלֵיכֶם זֶה־שְּׁמִי לְעֹלָם וְזֶה זִכְרִי לְדֹר דֹּר׃
6.6
לָכֵן אֱמֹר לִבְנֵי־יִשְׂרָאֵל אֲנִי יְהוָה וְהוֹצֵאתִי אֶתְכֶם מִתַּחַת סִבְלֹת מִצְרַיִם וְהִצַּלְתִּי אֶתְכֶם מֵעֲבֹדָתָם וְגָאַלְתִּי אֶתְכֶם בִּזְרוֹעַ נְטוּיָה וּבִשְׁפָטִים גְּדֹלִים׃
10.22
וַיֵּט מֹשֶׁה אֶת־יָדוֹ עַל־הַשָּׁמָיִם וַיְהִי חֹשֶׁךְ־אֲפֵלָה בְּכָל־אֶרֶץ מִצְרַיִם שְׁלֹשֶׁת יָמִים׃
10.28
וַיֹּאמֶר־לוֹ פַרְעֹה לֵךְ מֵעָלָי הִשָּׁמֶר לְךָ אֶל־תֹּסֶף רְאוֹת פָּנַי כִּי בְּיוֹם רְאֹתְךָ פָנַי תָּמוּת׃
12.12
וְעָבַרְתִּי בְאֶרֶץ־מִצְרַיִם בַּלַּיְלָה הַזֶּה וְהִכֵּיתִי כָל־בְּכוֹר בְּאֶרֶץ מִצְרַיִם מֵאָדָם וְעַד־בְּהֵמָה וּבְכָל־אֱלֹהֵי מִצְרַיִם אֶעֱשֶׂה שְׁפָטִים אֲנִי יְהוָה׃
12.23
וְעָבַר יְהוָה לִנְגֹּף אֶת־מִצְרַיִם וְרָאָה אֶת־הַדָּם עַל־הַמַּשְׁקוֹף וְעַל שְׁתֵּי הַמְּזוּזֹת וּפָסַח יְהוָה עַל־הַפֶּתַח וְלֹא יִתֵּן הַמַּשְׁחִית לָבֹא אֶל־בָּתֵּיכֶם לִנְגֹּף׃
14.4
וְחִזַּקְתִּי אֶת־לֵב־פַּרְעֹה וְרָדַף אַחֲרֵיהֶם וְאִכָּבְדָה בְּפַרְעֹה וּבְכָל־חֵילוֹ וְיָדְעוּ מִצְרַיִם כִּי־אֲנִי יְהוָה וַיַּעֲשׂוּ־כֵן׃
14.19
וַיִּסַּע מַלְאַךְ הָאֱלֹהִים הַהֹלֵךְ לִפְנֵי מַחֲנֵה יִשְׂרָאֵל וַיֵּלֶךְ מֵאַחֲרֵיהֶם וַיִּסַּע עַמּוּד הֶעָנָן מִפְּנֵיהֶם וַיַּעֲמֹד מֵאַחֲרֵיהֶם׃
15.1
אָז יָשִׁיר־מֹשֶׁה וּבְנֵי יִשְׂרָאֵל אֶת־הַשִּׁירָה הַזֹּאת לַיהוָה וַיֹּאמְרוּ לֵאמֹר אָשִׁירָה לַיהוָה כִּי־גָאֹה גָּאָה סוּס וְרֹכְבוֹ רָמָה בַיָּם׃
15.1
נָשַׁפְתָּ בְרוּחֲךָ כִּסָּמוֹ יָם צָלֲלוּ כַּעוֹפֶרֶת בְּמַיִם אַדִּירִים׃ 15.2 וַתִּקַּח מִרְיָם הַנְּבִיאָה אֲחוֹת אַהֲרֹן אֶת־הַתֹּף בְּיָדָהּ וַתֵּצֶאןָ כָל־הַנָּשִׁים אַחֲרֶיהָ בְּתֻפִּים וּבִמְחֹלֹת׃ 15.2 עָזִּי וְזִמְרָת יָהּ וַיְהִי־לִי לִישׁוּעָה זֶה אֵלִי וְאַנְוֵהוּ אֱלֹהֵי אָבִי וַאֲרֹמְמֶנְהוּ׃ 15.3 יְהוָה אִישׁ מִלְחָמָה יְהוָה שְׁמוֹ׃ 15.4 מַרְכְּבֹת פַּרְעֹה וְחֵילוֹ יָרָה בַיָּם וּמִבְחַר שָׁלִשָׁיו טֻבְּעוּ בְיַם־סוּף׃ 15.5 תְּהֹמֹת יְכַסְיֻמוּ יָרְדוּ בִמְצוֹלֹת כְּמוֹ־אָבֶן׃ 15.6 יְמִינְךָ יְהוָה נֶאְדָּרִי בַּכֹּחַ יְמִינְךָ יְהוָה תִּרְעַץ אוֹיֵב׃ 15.7 וּבְרֹב גְּאוֹנְךָ תַּהֲרֹס קָמֶיךָ תְּשַׁלַּח חֲרֹנְךָ יֹאכְלֵמוֹ כַּקַּשׁ׃ 15.8 וּבְרוּחַ אַפֶּיךָ נֶעֶרְמוּ מַיִם נִצְּבוּ כְמוֹ־נֵד נֹזְלִים קָפְאוּ תְהֹמֹת בְּלֶב־יָם׃ 15.9 אָמַר אוֹיֵב אֶרְדֹּף אַשִּׂיג אֲחַלֵּק שָׁלָל תִּמְלָאֵמוֹ נַפְשִׁי אָרִיק חַרְבִּי תּוֹרִישֵׁמוֹ יָדִי׃' 15.11 מִי־כָמֹכָה בָּאֵלִם יְהוָה מִי כָּמֹכָה נֶאְדָּר בַּקֹּדֶשׁ נוֹרָא תְהִלֹּת עֹשֵׂה פֶלֶא׃
15.12
נָטִיתָ יְמִינְךָ תִּבְלָעֵמוֹ אָרֶץ׃
15.13
נָחִיתָ בְחַסְדְּךָ עַם־זוּ גָּאָלְתָּ נֵהַלְתָּ בְעָזְּךָ אֶל־נְוֵה קָדְשֶׁךָ׃
15.14
שָׁמְעוּ עַמִּים יִרְגָּזוּן חִיל אָחַז יֹשְׁבֵי פְּלָשֶׁת׃
15.15
אָז נִבְהֲלוּ אַלּוּפֵי אֱדוֹם אֵילֵי מוֹאָב יֹאחֲזֵמוֹ רָעַד נָמֹגוּ כֹּל יֹשְׁבֵי כְנָעַן׃
15.16
תִּפֹּל עֲלֵיהֶם אֵימָתָה וָפַחַד בִּגְדֹל זְרוֹעֲךָ יִדְּמוּ כָּאָבֶן עַד־יַעֲבֹר עַמְּךָ יְהוָה עַד־יַעֲבֹר עַם־זוּ קָנִיתָ׃
15.17
תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃
15.18
יְהוָה יִמְלֹךְ לְעֹלָם וָעֶד׃
15.21
וַתַּעַן לָהֶם מִרְיָם שִׁירוּ לַיהוָה כִּי־גָאֹה גָּאָה סוּס וְרֹכְבוֹ רָמָה בַיָּם׃
17.7
וַיִּקְרָא שֵׁם הַמָּקוֹם מַסָּה וּמְרִיבָה עַל־רִיב בְּנֵי יִשְׂרָאֵל וְעַל נַסֹּתָם אֶת־יְהוָה לֵאמֹר הֲיֵשׁ יְהוָה בְּקִרְבֵּנוּ אִם־אָיִן׃
17.11
וְהָיָה כַּאֲשֶׁר יָרִים מֹשֶׁה יָדוֹ וְגָבַר יִשְׂרָאֵל וְכַאֲשֶׁר יָנִיחַ יָדוֹ וְגָבַר עֲמָלֵק׃
17.14
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה כְּתֹב זֹאת זִכָּרוֹן בַּסֵּפֶר וְשִׂים בְּאָזְנֵי יְהוֹשֻׁעַ כִּי־מָחֹה אֶמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם׃ 17.15 וַיִּבֶן מֹשֶׁה מִזְבֵּחַ וַיִּקְרָא שְׁמוֹ יְהוָה נִסִּי׃
18.13
וַיְהִי מִמָּחֳרָת וַיֵּשֶׁב מֹשֶׁה לִשְׁפֹּט אֶת־הָעָם וַיַּעֲמֹד הָעָם עַל־מֹשֶׁה מִן־הַבֹּקֶר עַד־הָעָרֶב׃ 18.14 וַיַּרְא חֹתֵן מֹשֶׁה אֵת כָּל־אֲשֶׁר־הוּא עֹשֶׂה לָעָם וַיֹּאמֶר מָה־הַדָּבָר הַזֶּה אֲשֶׁר אַתָּה עֹשֶׂה לָעָם מַדּוּעַ אַתָּה יוֹשֵׁב לְבַדֶּךָ וְכָל־הָעָם נִצָּב עָלֶיךָ מִן־בֹּקֶר עַד־עָרֶב׃ 18.15 וַיֹּאמֶר מֹשֶׁה לְחֹתְנוֹ כִּי־יָבֹא אֵלַי הָעָם לִדְרֹשׁ אֱלֹהִים׃ 18.16 כִּי־יִהְיֶה לָהֶם דָּבָר בָּא אֵלַי וְשָׁפַטְתִּי בֵּין אִישׁ וּבֵין רֵעֵהוּ וְהוֹדַעְתִּי אֶת־חֻקֵּי הָאֱלֹהִים וְאֶת־תּוֹרֹתָיו׃ 18.17 וַיֹּאמֶר חֹתֵן מֹשֶׁה אֵלָיו לֹא־טוֹב הַדָּבָר אֲשֶׁר אַתָּה עֹשֶׂה׃ 18.18 נָבֹל תִּבֹּל גַּם־אַתָּה גַּם־הָעָם הַזֶּה אֲשֶׁר עִמָּךְ כִּי־כָבֵד מִמְּךָ הַדָּבָר לֹא־תוּכַל עֲשֹׂהוּ לְבַדֶּךָ׃ 18.19 עַתָּה שְׁמַע בְּקֹלִי אִיעָצְךָ וִיהִי אֱלֹהִים עִמָּךְ הֱיֵה אַתָּה לָעָם מוּל הָאֱלֹהִים וְהֵבֵאתָ אַתָּה אֶת־הַדְּבָרִים אֶל־הָאֱלֹהִים׃ 18.21 וְאַתָּה תֶחֱזֶה מִכָּל־הָעָם אַנְשֵׁי־חַיִל יִרְאֵי אֱלֹהִים אַנְשֵׁי אֱמֶת שֹׂנְאֵי בָצַע וְשַׂמְתָּ עֲלֵהֶם שָׂרֵי אֲלָפִים שָׂרֵי מֵאוֹת שָׂרֵי חֲמִשִּׁים וְשָׂרֵי עֲשָׂרֹת׃ 18.22 וְשָׁפְטוּ אֶת־הָעָם בְּכָל־עֵת וְהָיָה כָּל־הַדָּבָר הַגָּדֹל יָבִיאוּ אֵלֶיךָ וְכָל־הַדָּבָר הַקָּטֹן יִשְׁפְּטוּ־הֵם וְהָקֵל מֵעָלֶיךָ וְנָשְׂאוּ אִתָּךְ׃ 18.23 אִם אֶת־הַדָּבָר הַזֶּה תַּעֲשֶׂה וְצִוְּךָ אֱלֹהִים וְיָכָלְתָּ עֲמֹד וְגַם כָּל־הָעָם הַזֶּה עַל־מְקֹמוֹ יָבֹא בְשָׁלוֹם׃ 18.24 וַיִּשְׁמַע מֹשֶׁה לְקוֹל חֹתְנוֹ וַיַּעַשׂ כֹּל אֲשֶׁר אָמָר׃ 18.25 וַיִּבְחַר מֹשֶׁה אַנְשֵׁי־חַיִל מִכָּל־יִשְׂרָאֵל וַיִּתֵּן אֹתָם רָאשִׁים עַל־הָעָם שָׂרֵי אֲלָפִים שָׂרֵי מֵאוֹת שָׂרֵי חֲמִשִּׁים וְשָׂרֵי עֲשָׂרֹת׃ 18.26 וְשָׁפְטוּ אֶת־הָעָם בְּכָל־עֵת אֶת־הַדָּבָר הַקָּשֶׁה יְבִיאוּן אֶל־מֹשֶׁה וְכָל־הַדָּבָר הַקָּטֹן יִשְׁפּוּטוּ הֵם׃ 18.27 וַיְשַׁלַּח מֹשֶׁה אֶת־חֹתְנוֹ וַיֵּלֶךְ לוֹ אֶל־אַרְצוֹ׃
19.6
וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל׃
19.15
וַיֹּאמֶר אֶל־הָעָם הֱיוּ נְכֹנִים לִשְׁלֹשֶׁת יָמִים אַל־תִּגְּשׁוּ אֶל־אִשָּׁה׃
19.18
וְהַר סִינַי עָשַׁן כֻּלּוֹ מִפְּנֵי אֲשֶׁר יָרַד עָלָיו יְהוָה בָּאֵשׁ וַיַּעַל עֲשָׁנוֹ כְּעֶשֶׁן הַכִּבְשָׁן וַיֶּחֱרַד כָּל־הָהָר מְאֹד׃ 19.19 וַיְהִי קוֹל הַשּׁוֹפָר הוֹלֵךְ וְחָזֵק מְאֹד מֹשֶׁה יְדַבֵּר וְהָאֱלֹהִים יַעֲנֶנּוּ בְקוֹל׃
20.5
לֹא־תִשְׁתַּחְוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל־בָּנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים לְשֹׂנְאָי׃
20.9
שֵׁשֶׁת יָמִים תַּעֲבֹד וְעָשִׂיתָ כָּל־מְלַאכְתֶּךָ
20.11
כִּי שֵׁשֶׁת־יָמִים עָשָׂה יְהוָה אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ אֶת־הַיָּם וְאֶת־כָּל־אֲשֶׁר־בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל־כֵּן בֵּרַךְ יְהוָה אֶת־יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ׃
20.13
לֹא תִּרְצָח׃ לֹא תִּנְאָף׃ לֹא תִּגְנֹב׃ לֹא־תַעֲנֶה בְרֵעֲךָ עֵד שָׁקֶר׃ 20.14 לֹא תַחְמֹד בֵּית רֵעֶךָ לֹא־תַחְמֹד אֵשֶׁת רֵעֶךָ וְעַבְדּוֹ וַאֲמָתוֹ וְשׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר לְרֵעֶךָ׃ 20.15 וְכָל־הָעָם רֹאִים אֶת־הַקּוֹלֹת וְאֶת־הַלַּפִּידִם וְאֵת קוֹל הַשֹּׁפָר וְאֶת־הָהָר עָשֵׁן וַיַּרְא הָעָם וַיָּנֻעוּ וַיַּעַמְדוּ מֵרָחֹק׃
20.17
וַיֹּאמֶר מֹשֶׁה אֶל־הָעָם אַל־תִּירָאוּ כִּי לְבַעֲבוּר נַסּוֹת אֶתְכֶם בָּא הָאֱלֹהִים וּבַעֲבוּר תִּהְיֶה יִרְאָתוֹ עַל־פְּנֵיכֶם לְבִלְתִּי תֶחֱטָאוּ׃
21.12
מַכֵּה אִישׁ וָמֵת מוֹת יוּמָת׃ 21.13 וַאֲשֶׁר לֹא צָדָה וְהָאֱלֹהִים אִנָּה לְיָדוֹ וְשַׂמְתִּי לְךָ מָקוֹם אֲשֶׁר יָנוּס שָׁמָּה׃ 21.14 וְכִי־יָזִד אִישׁ עַל־רֵעֵהוּ לְהָרְגוֹ בְעָרְמָה מֵעִם מִזְבְּחִי תִּקָּחֶנּוּ לָמוּת׃
21.16
וְגֹנֵב אִישׁ וּמְכָרוֹ וְנִמְצָא בְיָדוֹ מוֹת יוּמָת׃
21.22
וְכִי־יִנָּצוּ אֲנָשִׁים וְנָגְפוּ אִשָּׁה הָרָה וְיָצְאוּ יְלָדֶיהָ וְלֹא יִהְיֶה אָסוֹן עָנוֹשׁ יֵעָנֵשׁ כַּאֲשֶׁר יָשִׁית עָלָיו בַּעַל הָאִשָּׁה וְנָתַן בִּפְלִלִים׃
21.26
וְכִי־יַכֶּה אִישׁ אֶת־עֵין עַבְדּוֹ אוֹ־אֶת־עֵין אֲמָתוֹ וְשִׁחֲתָהּ לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת עֵינוֹ׃
21.28
וְכִי־יִגַּח שׁוֹר אֶת־אִישׁ אוֹ אֶת־אִשָּׁה וָמֵת סָקוֹל יִסָּקֵל הַשּׁוֹר וְלֹא יֵאָכֵל אֶת־בְּשָׂרוֹ וּבַעַל הַשּׁוֹר נָקִי׃ 21.29 וְאִם שׁוֹר נַגָּח הוּא מִתְּמֹל שִׁלְשֹׁם וְהוּעַד בִּבְעָלָיו וְלֹא יִשְׁמְרֶנּוּ וְהֵמִית אִישׁ אוֹ אִשָּׁה הַשּׁוֹר יִסָּקֵל וְגַם־בְּעָלָיו יוּמָת׃
21.33
וְכִי־יִפְתַּח אִישׁ בּוֹר אוֹ כִּי־יִכְרֶה אִישׁ בֹּר וְלֹא יְכַסֶּנּוּ וְנָפַל־שָׁמָּה שּׁוֹר אוֹ חֲמוֹר׃ 21.34 בַּעַל הַבּוֹר יְשַׁלֵּם כֶּסֶף יָשִׁיב לִבְעָלָיו וְהַמֵּת יִהְיֶה־לּוֹ׃ 21.35 וְכִי־יִגֹּף שׁוֹר־אִישׁ אֶת־שׁוֹר רֵעֵהוּ וָמֵת וּמָכְרוּ אֶת־הַשּׁוֹר הַחַי וְחָצוּ אֶת־כַּסְפּוֹ וְגַם אֶת־הַמֵּת יֶחֱצוּן׃
23.22
כִּי אִם־שָׁמֹעַ תִּשְׁמַע בְּקֹלוֹ וְעָשִׂיתָ כֹּל אֲשֶׁר אֲדַבֵּר וְאָיַבְתִּי אֶת־אֹיְבֶיךָ וְצַרְתִּי אֶת־צֹרְרֶיךָ׃ 23.23 כִּי־יֵלֵךְ מַלְאָכִי לְפָנֶיךָ וֶהֱבִיאֲךָ אֶל־הָאֱמֹרִי וְהַחִתִּי וְהַפְּרִזִּי וְהַכְּנַעֲנִי הַחִוִּי וְהַיְבוּסִי וְהִכְחַדְתִּיו׃
24.4
וַיִּכְתֹּב מֹשֶׁה אֵת כָּל־דִּבְרֵי יְהוָה וַיַּשְׁכֵּם בַּבֹּקֶר וַיִּבֶן מִזְבֵּחַ תַּחַת הָהָר וּשְׁתֵּים עֶשְׂרֵה מַצֵּבָה לִשְׁנֵים עָשָׂר שִׁבְטֵי יִשְׂרָאֵל׃ 24.5 וַיִּשְׁלַח אֶת־נַעֲרֵי בְּנֵי יִשְׂרָאֵל וַיַּעֲלוּ עֹלֹת וַיִּזְבְּחוּ זְבָחִים שְׁלָמִים לַיהוָה פָּרִים׃ 24.6 וַיִּקַּח מֹשֶׁה חֲצִי הַדָּם וַיָּשֶׂם בָּאַגָּנֹת וַחֲצִי הַדָּם זָרַק עַל־הַמִּזְבֵּחַ׃ 24.7 וַיִּקַּח סֵפֶר הַבְּרִית וַיִּקְרָא בְּאָזְנֵי הָעָם וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וְנִשְׁמָע׃ 24.8 וַיִּקַּח מֹשֶׁה אֶת־הַדָּם וַיִּזְרֹק עַל־הָעָם וַיֹּאמֶר הִנֵּה דַם־הַבְּרִית אֲשֶׁר כָּרַת יְהוָה עִמָּכֶם עַל כָּל־הַדְּבָרִים הָאֵלֶּה׃
24.11
וְאֶל־אֲצִילֵי בְּנֵי יִשְׂרָאֵל לֹא שָׁלַח יָדוֹ וַיֶּחֱזוּ אֶת־הָאֱלֹהִים וַיֹּאכְלוּ וַיִּשְׁתּוּ׃
28.43
וְהָיוּ עַל־אַהֲרֹן וְעַל־בָּנָיו בְּבֹאָם אֶל־אֹהֶל מוֹעֵד אוֹ בְגִשְׁתָּם אֶל־הַמִּזְבֵּחַ לְשָׁרֵת בַּקֹּדֶשׁ וְלֹא־יִשְׂאוּ עָוֺן וָמֵתוּ חֻקַּת עוֹלָם לוֹ וּלְזַרְעוֹ אַחֲרָיו׃
29.21
וְלָקַחְתָּ מִן־הַדָּם אֲשֶׁר עַל־הַמִּזְבֵּחַ וּמִשֶּׁמֶן הַמִּשְׁחָה וְהִזֵּיתָ עַל־אַהֲרֹן וְעַל־בְּגָדָיו וְעַל־בָּנָיו וְעַל־בִּגְדֵי בָנָיו אִתּוֹ וְקָדַשׁ הוּא וּבְגָדָיו וּבָנָיו וּבִגְדֵי בָנָיו אִתּוֹ׃
29.44
וְקִדַּשְׁתִּי אֶת־אֹהֶל מוֹעֵד וְאֶת־הַמִּזְבֵּחַ וְאֶת־אַהֲרֹן וְאֶת־בָּנָיו אֲקַדֵּשׁ לְכַהֵן לִי׃
30.1
וְכִפֶּר אַהֲרֹן עַל־קַרְנֹתָיו אַחַת בַּשָּׁנָה מִדַּם חַטַּאת הַכִּפֻּרִים אַחַת בַּשָּׁנָה יְכַפֵּר עָלָיו לְדֹרֹתֵיכֶם קֹדֶשׁ־קָדָשִׁים הוּא לַיהוָה׃
30.1
וְעָשִׂיתָ מִזְבֵּחַ מִקְטַר קְטֹרֶת עֲצֵי שִׁטִּים תַּעֲשֶׂה אֹתוֹ׃
30.8
וּבְהַעֲלֹת אַהֲרֹן אֶת־הַנֵּרֹת בֵּין הָעֲרְבַּיִם יַקְטִירֶנָּה קְטֹרֶת תָּמִיד לִפְנֵי יְהוָה לְדֹרֹתֵיכֶם׃ 30.31 וְאֶל־בְּנֵי יִשְׂרָאֵל תְּדַבֵּר לֵאמֹר שֶׁמֶן מִשְׁחַת־קֹדֶשׁ יִהְיֶה זֶה לִי לְדֹרֹתֵיכֶם׃
31.15
שֵׁשֶׁת יָמִים יֵעָשֶׂה מְלָאכָה וּבַיּוֹם הַשְּׁבִיעִי שַׁבַּת שַׁבָּתוֹן קֹדֶשׁ לַיהוָה כָּל־הָעֹשֶׂה מְלָאכָה בְּיוֹם הַשַּׁבָּת מוֹת יוּמָת׃
32.32
וְעַתָּה אִם־תִּשָּׂא חַטָּאתָם וְאִם־אַיִן מְחֵנִי נָא מִסִּפְרְךָ אֲשֶׁר כָּתָבְתָּ׃ 32.33 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה מִי אֲשֶׁר חָטָא־לִי אֶמְחֶנּוּ מִסִּפְרִי׃ 32.34 וְעַתָּה לֵךְ נְחֵה אֶת־הָעָם אֶל אֲשֶׁר־דִּבַּרְתִּי לָךְ הִנֵּה מַלְאָכִי יֵלֵךְ לְפָנֶיךָ וּבְיוֹם פָּקְדִי וּפָקַדְתִּי עֲלֵיהֶם חַטָּאתָם׃
33.14
וַיֹּאמַר פָּנַי יֵלֵכוּ וַהֲנִחֹתִי לָךְ׃
34.6
וַיַּעֲבֹר יְהוָה עַל־פָּנָיו וַיִּקְרָא יְהוָה יְהוָה אֵל רַחוּם וְחַנּוּן אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד וֶאֱמֶת 34.7 נֹצֵר חֶסֶד לָאֲלָפִים נֹשֵׂא עָוֺן וָפֶשַׁע וְחַטָּאָה וְנַקֵּה לֹא יְנַקֶּה פֹּקֵד עֲוֺן אָבוֹת עַל־בָּנִים וְעַל־בְּנֵי בָנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים׃'' None
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3.5 And He said: ‘Draw not nigh hither; put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.’
3.12
And He said: ‘Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.’
3.15
And God said moreover unto Moses: ‘Thus shalt thou say unto the children of Israel: The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you; this is My name for ever, and this is My memorial unto all generations.
6.6
Wherefore say unto the children of Israel: I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with an outstretched arm, and with great judgments;
10.22
And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days;
10.28
And Pharaoh said unto him: ‘Get thee from me, take heed to thyself, see my face no more; for in the day thou seest my face thou shalt die.’
12.12
For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the LORD.
12.23
For the LORD will pass through to smite the Egyptians; and when He seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
14.4
And I will harden Pharaoh’s heart, and he shall follow after them; and I will get Me honour upon Pharaoh, and upon all his host; and the Egyptians shall know that I am the LORD.’ And they did so.
14.19
And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them;
15.1
Then sang Moses and the children of Israel this song unto the LORD, and spoke, saying: I will sing unto the LORD, for He is highly exalted; The horse and his rider hath He thrown into the sea. 15.2 The LORD is my strength and song, And He is become my salvation; This is my God, and I will glorify Him; My father’s God, and I will exalt Him. 15.3 The LORD is a man of war, The LORD is His name. 15.4 Pharaoh’s chariots and his host hath He cast into the sea, And his chosen captains are sunk in the Red Sea. 15.5 The deeps cover them— They went down into the depths like a stone. 15.6 Thy right hand, O LORD, glorious in power, Thy right hand, O LORD, dasheth in pieces the enemy. 15.7 And in the greatness of Thine excellency Thou overthrowest them that rise up against Thee; Thou sendest forth Thy wrath, it consumeth them as stubble. 15.8 And with the blast of Thy nostrils the waters were piled up— The floods stood upright as a heap; The deeps were congealed in the heart of the sea. 15.9 The enemy said: ‘I will pursue, I will overtake, I will divide the spoil; My lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.’
15.10
Thou didst blow with Thy wind, the sea covered them; They sank as lead in the mighty waters.
15.11
Who is like unto Thee, O LORD, among the mighty? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders?
15.12
Thou stretchedst out Thy right hand— The earth swallowed them.
15.13
Thou in Thy love hast led the people that Thou hast redeemed; Thou hast guided them in Thy strength to Thy holy habitation.
15.14
The peoples have heard, they tremble; Pangs have taken hold on the inhabitants of Philistia.
15.15
Then were the chiefs of Edom affrighted; The mighty men of Moab, trembling taketh hold upon them; All the inhabitants of Canaan are melted away.
15.16
Terror and dread falleth upon them; By the greatness of Thine arm they are as still as a stone; Till Thy people pass over, O LORD, Till the people pass over that Thou hast gotten.
15.17
Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established.
15.18
The LORD shall reign for ever and ever.
15.21
And Miriam sang unto them: Sing ye to the LORD, for He is highly exalted: The horse and his rider hath He thrown into the sea.
17.7
And the name of the place was called Massah, and Meribah, because of the striving of the children of Israel, and because they tried the LORD, saying: ‘Is the LORD among us, or not?’
17.11
And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.
17.14
And the LORD said unto Moses: ‘Write this for a memorial in the book, and rehearse it in the ears of Joshua: for I will utterly blot out the remembrance of Amalek from under heaven.’ 17.15 And Moses built an altar, and called the name of it Adonai-nissi.
18.13
And it came to pass on the morrow, that Moses sat to judge the people; and the people stood about Moses from the morning unto the evening. 18.14 And when Moses’father-in-law saw all that he did to the people, he said: ‘What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand about thee from morning unto even?’ 18.15 And Moses said unto his father-in-law: ‘Because the people come unto me to inquire of God; 18.16 when they have a matter, it cometh unto me; and I judge between a man and his neighbour, and I make them know the statutes of God, and His laws.’ 18.17 And Moses’father-in-law said unto him: ‘The thing that thou doest is not good. 18.18 Thou wilt surely wear away, both thou, and this people that is with thee; for the thing is too heavy for thee; thou art not able to perform it thyself alone. 18.19 Hearken now unto my voice, I will give thee counsel, and God be with thee: be thou for the people before God, and bring thou the causes unto God. 18.20 And thou shalt teach them the statutes and the laws, and shalt show them the way wherein they must walk, and the work that they must do. 18.21 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. 18.22 And let them judge the people at all seasons; and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge themselves; so shall they make it easier for thee and bear the burden with thee. 18.23 If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people also shall go to their place in peace.’ 18.24 So Moses hearkened to the voice of his father-in-law, and did all that he had said. 18.25 And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. 18.26 And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves. 18.27 And Moses let his father-in-law depart; and he went his way into his own land.
19.6
and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’
19.15
And he said unto the people: ‘Be ready against the third day; come not near a woman.’
19.18
Now mount Sinai was altogether on smoke, because the LORD descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. 19.19 And when the voice of the horn waxed louder and louder, Moses spoke, and God answered him by a voice.
20.5
thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me;
20.9
Six days shalt thou labour, and do all thy work;
20.11
for in six days the LORD made heaven and earth, the sea, and all that in them is, and rested on the seventh day; wherefore the LORD blessed the sabbath day, and hallowed it.
20.13
Thou shalt not murder. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbour. 20.14 Thou shalt not covet thy neighbour’s house; thou shalt not covet thy neighbour’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour’s. 20.15 And all the people perceived the thunderings, and the lightnings, and the voice of the horn, and the mountain smoking; and when the people saw it, they trembled, and stood afar off.
20.17
And Moses said unto the people: ‘Fear not; for God is come to prove you, and that His fear may be before you, that ye sin not.’
21.12
He that smiteth a man, so that he dieth, shall surely be put to death. 21.13 And if a man lie not in wait, but God cause it to come to hand; then I will appoint thee a place whither he may flee. 21.14 And if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from Mine altar, that he may die.
21.16
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
21.22
And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, according as the woman’s husband shall lay upon him; and he shall pay as the judges determine.
21.26
And if a man smite the eye of his bondman, or the eye of his bondwoman, and destroy it, he shall let him go free for his eye’s sake.
21.28
And if an ox gore a man or a woman, that they die, the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be quit. 21.29 But if the ox was wont to gore in time past, and warning hath been given to its owner, and he hath not kept it in, but it hath killed a man or a woman; the ox shall be stoned, and its owner also shall be put to death. 21.30 If there be laid on him a ransom, then he shall give for the redemption of his life whatsoever is laid upon him.
21.33
And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or an ass fall therein, 21.34 the owner of the pit shall make it good; he shall give money unto the owner of them, and the dead beast shall be his. 21.35 And if one man’s ox hurt another’s, so that it dieth; then they shall sell the live ox, and divide the price of it; and the dead also they shall divide.
23.20
Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared.
23.22
But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. 23.23 For Mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite; and I will cut them off.
24.4
And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel. 24.5 And he sent the young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto the LORD. 24.6 And Moses took half of the blood, and put it in basins; and half of the blood he dashed against the altar. 24.7 And he took the book of the covet, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’ 24.8 And Moses took the blood, and sprinkled it on the people, and said: ‘Behold the blood of the covet, which the LORD hath made with you in agreement with all these words.’
24.11
And upon the nobles of the children of Israel He laid not His hand; and they beheld God, and did eat and drink.
28.43
And they shall be upon Aaron, and upon his sons, when they go in unto the tent of meeting, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die; it shall be a statute for ever unto him and unto his seed after him.
29.21
And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him; and he and his garments shall be hallowed, and his sons and his sons’garments with him.
29.44
And I will sanctify the tent of meeting, and the altar; Aaron also and his sons will I sanctify, to minister to Me in the priest’s office.
30.1
And thou shalt make an altar to burn incense upon; of acacia-wood shalt thou make it.
30.8
And when Aaron lighteth the lamps at dusk, he shall burn it, a perpetual incense before the LORD throughout your generations.
30.30
And thou shalt anoint Aaron and his sons, and sanctify them, that they may minister unto Me in the priest’s office. 30.31 And thou shalt speak unto the children of Israel, saying: This shall be a holy anointing oil unto Me throughout your generations.
31.15
Six days shall work be done; but on the seventh day is a sabbath of solemn rest, holy to the LORD; whosoever doeth any work in the sabbath day, he shall surely be put to death.
32.32
Yet now, if Thou wilt forgive their sin—; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.’ 32.33 And the LORD said unto Moses: ‘Whosoever hath sinned against Me, him will I blot out of My book. 32.34 And now go, lead the people unto the place of which I have spoken unto thee; behold, Mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them.’
33.14
And He said: ‘My presence shall go with thee, and I will give thee rest.’
34.6
And the LORD passed by before him, and proclaimed: ‘The LORD, the LORD, God, merciful and gracious, long-suffering, and abundant in goodness and truth; 34.7 keeping mercy unto the thousandth generation, forgiving iniquity and transgression and sin; and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and unto the fourth generation.’' ' None
7. Hebrew Bible, Genesis, None (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Adam, Death of • Allegro, J., Healers of the Dead Sea • Angel/Angelic passim see also Archangel, Death, of • Antiochus IV Epiphanes, Death of • Biblical interpretation, in Dead Sea Scrolls • Cain, Death of • Dead Sea • Dead Sea Scrolls • Dead Sea Scrolls vii • Dead Sea Scrolls, • Dead Sea Scrolls, Dead Sea Scrolls and fragments on healing • Dead Sea Scrolls, Groningen Hypothesis • Dead Sea Scrolls, Qumran • Dead Sea Scrolls, and Raphael, angel of healing • Dead Sea Scrolls, on freewill offerings • Dead Sea Scrolls,Solomonic corpus • Dead Sea Sect • Dead Sea and area • Dead Sea and area, Dead Sea and healing • Dead Sea and area, Ezekiels Sanctuary water as healing • Dead Sea and area, Sodom, association with • Dead Sea and area, and noxious vapours • Dead Sea and area, and the Jordan River • Dead Sea and area, curse of Sodom and Gomorra • Dead Sea and area, destroyed cities, myth of • Dead Sea and area, in Genesis • Dead Sea and area, medicinal herbs, growing of • Dead Sea and area, medicinal products of • Dead Sea and area, mineral salts/chemicals in • Dead Sea and area, salt, collection and quarrying, salt, descriptions of • Dead Sea and area,Sanctuary water and prophecy of Ezekiel • Dead Sea, • Death • Death of Christ • Death of Jesus • Death penalty • Death personified in Gnostic, mortality • Death, Abel, of • Death, Adam, of • Death, Cain, of • Death, Eve, of • Death, of Sinners • Death, of the Righteous • Death, as impurity • Death, deathbed • Death, of Ialdabaoth/Samael • Dominion of death • Enoch, death of • Enoch, escape from death • Eve, curse of death • Genesis, and the Dead Sea • Genesis, and the Dead Sea, Lots wife • Genesis, and the Dead Sea, Valley of Siddim • Genesis, and the Dead Sea, and Gods punishment • Genesis, and the Dead Sea, and the bitumen wells • Genesis, and the Dead Sea, and the destruction of Sodom • Genesis, and the Dead Sea, salt as a curse in • Genesis, and the Dead Sea, waters of • Holophernes, death and decapitation • Holy men, dead • Humanity, Death • Jacob, death of • Jesus, Death of • Jesus’ execution/death • Josephus Dead Sea area, healing resources/medicinal plants • Josephus,Josephus Dead Sea area • Judas, death of • Judith, death and burial • Life after death • Moses (biblical), death of • Mourning, in response to delayed news of death • Qumran, Dead Sea Sect • Sarah, death of • Shabbat and Procreation, Shall be Put to Death • Spirit, characterizations as, and the shadow of death • Teacher of Righteousness (in the Dead Sea Scrolls), as prototype for shaping sectarian emotion • animals, purity of, dead or alive • atonement, as means of deliverance from death • baptism, and death • biblical women, cause death • bitumen (Dead Sea), in Genesis • burial of death, Aḥiqar • burial of death, Tobit • carrying, prohibited on Sabbath, biblical referents, in Dead Dea Scrolls • day of death/ evil / judgment • death • death (natural, physical) • death (natural, physical), “dead to life”, death to sin, mortification • death as benefaction • death as purification • death in baptism • death of • death of Jesus • death of condemnation • death of knowledge • death of soul • death of the soul • death penalty • death penalty, biblical law • death penalty, stoning • death to sin • death, • death, Tobit • death, and paradise • death, and tree of life • death, as common fate in Qohelet • death, as punishment • death, destruction of • death, eternal / second death • death, models for significance of • death, mysticism • death, of Christ • death, of Jacob • death, of Jesus • death, of humans • death, suffering and • divine beings, death of • divine beings, in Dead Sea Scrolls • formal structure of law in Dead Sea Scrolls • fornication, death penalty • halakha, Dead Sea Scrolls • hermeneutical method, Dead Sea Scrolls • incarnation of the soul), mortal body, body of death, captivity of the body • law of nature, death as • law, Dead Sea Scrolls • metaphor, dead metaphor • moses, death of • mourning/death/burial • noble death, • rhetorical topoi, death/events beyond death • righteous dead • sacred death, Mesirut nefesh • sacred death, ultra-Orthodox attitude • sacrifice of Isaac, Sarah’s death and • soul, and death pollution • soul, death as release of • soul, death of • soul, survival of, after death • textual authority, in Dead Sea Scrolls • thoughts, prohibition of, in Dead Dea Scrolls • tree, of death • – death of

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(2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 51, 55, 119; Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 32, 63, 296, 297; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 73, 74, 76; Corley (2002), Ben Sira's Teaching on Friendship, 74, 107; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 358; Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 37, 38; Estes (2020), The Tree of Life, 24, 26, 107, 143, 159, 224, 225, 233, 239, 240, 254, 258, 371, 373, 377, 378; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 52, 132, 135, 142, 148, 161, 162; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 88, 363; Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 15, 123, 166, 167; Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 113; Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 24, 30; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 125, 225, 321, 344, 367; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 23, 31, 32, 34, 51, 63, 64, 65, 106, 200; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 190, 191, 248, 256; Gera (2014), Judith, 174, 239, 260, 305, 308, 319, 377, 383, 386, 387, 389, 392, 404, 408, 409, 412, 432, 460, 470, 473, 474, 475; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 31, 44, 48, 60, 113, 115, 116, 126; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 6, 52, 54, 55, 101, 133, 136, 168, 171, 173; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 250, 315; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 166, 168, 171, 172; Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 64; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13, 57, 133, 200; Kanarek (2014), Biblical narrative and formation rabbinic law, 113, 121, 124, 126, 127; Karfíková (2012), Grace and the Will According to Augustine, 146, 207, 274, 299, 321, 328; Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context. 20, 102, 234, 235, 236; Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 74; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 166, 193; Levison (2009), Filled with the Spirit, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 26, 28, 29, 102, 135, 136, 148, 163, 209, 311, 312, 387, 424; Levison (2023), The Greek Life of Adam and Eve. 16, 95, 142, 143, 147, 221, 222, 223, 224, 225, 226, 227, 228, 229, 231, 232, 234, 238, 239, 243, 246, 247, 248, 249, 266, 270, 291, 293, 294, 331, 337, 342, 343, 370, 405, 442, 464, 466, 467, 582, 718, 772, 780, 783, 830, 852, 979, 980, 981, 982, 983, 984, 985, 986, 994, 1004, 1039; Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 128; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 164; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 35, 219; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 248; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 216; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 97, 117; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 142, 143; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 206; Neusner (2001), The Theology of Halakha, 233, 234; Neusner (2003), The Perfect Torah. 95; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 180; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 38, 39, 40, 42, 222, 232, 327, 349, 350, 351, 353, 355, 357, 358, 361, 372, 373, 375, 376, 377, 378, 379, 381, 383, 387, 391, 400; Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 26, 27; Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 92; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 290, 296; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 29, 177, 215; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 58; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 95, 141, 193, 205; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 138, 139, 156, 190, 236; Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 269; Robbins et al. 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1.1 בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃' '1.1 וַיִּקְרָא אֱלֹהִים לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.2 וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל־פְּנֵי תְהוֹם וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּיִם׃ 1.2 וַיֹּאמֶר אֱלֹהִים יִשְׁרְצוּ הַמַּיִם שֶׁרֶץ נֶפֶשׁ חַיָּה וְעוֹף יְעוֹפֵף עַל־הָאָרֶץ עַל־פְּנֵי רְקִיעַ הַשָּׁמָיִם׃ 1.6 וַיֹּאמֶר אֱלֹהִים יְהִי רָקִיעַ בְּתוֹךְ הַמָּיִם וִיהִי מַבְדִּיל בֵּין מַיִם לָמָיִם׃ 1.7 וַיַּעַשׂ אֱלֹהִים אֶת־הָרָקִיעַ וַיַּבְדֵּל בֵּין הַמַּיִם אֲשֶׁר מִתַּחַת לָרָקִיעַ וּבֵין הַמַּיִם אֲשֶׁר מֵעַל לָרָקִיעַ וַיְהִי־כֵן׃ 1.14 וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים וּלְיָמִים וְשָׁנִים׃ 1.15 וְהָיוּ לִמְאוֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהָאִיר עַל־הָאָרֶץ וַיְהִי־כֵן׃ 1.16 וַיַּעַשׂ אֱלֹהִים אֶת־שְׁנֵי הַמְּאֹרֹת הַגְּדֹלִים אֶת־הַמָּאוֹר הַגָּדֹל לְמֶמְשֶׁלֶת הַיּוֹם וְאֶת־הַמָּאוֹר הַקָּטֹן לְמֶמְשֶׁלֶת הַלַּיְלָה וְאֵת הַכּוֹכָבִים׃ 1.17 וַיִּתֵּן אֹתָם אֱלֹהִים בִּרְקִיעַ הַשָּׁמָיִם לְהָאִיר עַל־הָאָרֶץ׃ 1.18 וְלִמְשֹׁל בַּיּוֹם וּבַלַּיְלָה וּלֲהַבְדִּיל בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.19 וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם רְבִיעִי׃ 1.21 וַיִּבְרָא אֱלֹהִים אֶת־הַתַּנִּינִם הַגְּדֹלִים וְאֵת כָּל־נֶפֶשׁ הַחַיָּה הָרֹמֶשֶׂת אֲשֶׁר שָׁרְצוּ הַמַּיִם לְמִינֵהֶם וְאֵת כָּל־עוֹף כָּנָף לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.22 וַיְבָרֶךְ אֹתָם אֱלֹהִים לֵאמֹר פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הַמַּיִם בַּיַּמִּים וְהָעוֹף יִרֶב בָּאָרֶץ׃ 1.26 וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27 וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 1.28 וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃ 1.29 וַיֹּאמֶר אֱלֹהִים הִנֵּה נָתַתִּי לָכֶם אֶת־כָּל־עֵשֶׂב זֹרֵעַ זֶרַע אֲשֶׁר עַל־פְּנֵי כָל־הָאָרֶץ וְאֶת־כָּל־הָעֵץ אֲשֶׁר־בּוֹ פְרִי־עֵץ זֹרֵעַ זָרַע לָכֶם יִהְיֶה לְאָכְלָה׃ 1.31 וַיַּרְא אֱלֹהִים אֶת־כָּל־אֲשֶׁר עָשָׂה וְהִנֵּה־טוֹב מְאֹד וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם הַשִּׁשִּׁי׃ 2.7 וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.8 וַיִּטַּע יְהוָה אֱלֹהִים גַּן־בְעֵדֶן מִקֶּדֶם וַיָּשֶׂם שָׁם אֶת־הָאָדָם אֲשֶׁר יָצָר׃ 2.9 וַיַּצְמַח יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־עֵץ נֶחְמָד לְמַרְאֶה וְטוֹב לְמַאֲכָל וְעֵץ הַחַיִּים בְּתוֹךְ הַגָּן וְעֵץ הַדַּעַת טוֹב וָרָע׃ 2.11 שֵׁם הָאֶחָד פִּישׁוֹן הוּא הַסֹּבֵב אֵת כָּל־אֶרֶץ הַחֲוִילָה אֲשֶׁר־שָׁם הַזָּהָב׃ 2.12 וּזֲהַב הָאָרֶץ הַהִוא טוֹב שָׁם הַבְּדֹלַח וְאֶבֶן הַשֹּׁהַם׃ 2.13 וְשֵׁם־הַנָּהָר הַשֵּׁנִי גִּיחוֹן הוּא הַסּוֹבֵב אֵת כָּל־אֶרֶץ כּוּשׁ׃ 2.14 וְשֵׁם הַנָּהָר הַשְּׁלִישִׁי חִדֶּקֶל הוּא הַהֹלֵךְ קִדְמַת אַשּׁוּר וְהַנָּהָר הָרְבִיעִי הוּא פְרָת׃ 2.15 וַיִּקַּח יְהוָה אֱלֹהִים אֶת־הָאָדָם וַיַּנִּחֵהוּ בְגַן־עֵדֶן לְעָבְדָהּ וּלְשָׁמְרָהּ׃ 2.16 וַיְצַו יְהוָה אֱלֹהִים עַל־הָאָדָם לֵאמֹר מִכֹּל עֵץ־הַגָּן אָכֹל תֹּאכֵל׃ 2.17 וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃ 2.18 וַיֹּאמֶר יְהוָה אֱלֹהִים לֹא־טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ אֶעֱשֶׂהּ־לּוֹ עֵזֶר כְּנֶגְדּוֹ׃ 2.19 וַיִּצֶר יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־חַיַּת הַשָּׂדֶה וְאֵת כָּל־עוֹף הַשָּׁמַיִם וַיָּבֵא אֶל־הָאָדָם לִרְאוֹת מַה־יִּקְרָא־לוֹ וְכֹל אֲשֶׁר יִקְרָא־לוֹ הָאָדָם נֶפֶשׁ חַיָּה הוּא שְׁמוֹ׃ 2.23 וַיֹּאמֶר הָאָדָם זֹאת הַפַּעַם עֶצֶם מֵעֲצָמַי וּבָשָׂר מִבְּשָׂרִי לְזֹאת יִקָּרֵא אִשָּׁה כִּי מֵאִישׁ לֻקֳחָה־זֹּאת׃ 2.24 עַל־כֵּן יַעֲזָב־אִישׁ אֶת־אָבִיו וְאֶת־אִמּוֹ וְדָבַק בְּאִשְׁתּוֹ וְהָיוּ לְבָשָׂר אֶחָד׃ 2.25 וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים הָאָדָם וְאִשְׁתּוֹ וְלֹא יִתְבֹּשָׁשׁוּ׃ 3.1 וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּי־אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן׃ 3.1 וַיֹּאמֶר אֶת־קֹלְךָ שָׁמַעְתִּי בַּגָּן וָאִירָא כִּי־עֵירֹם אָנֹכִי וָאֵחָבֵא׃ 3.2 וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתּוֹ חַוָּה כִּי הִוא הָיְתָה אֵם כָּל־חָי׃ 3.2 וַתֹּאמֶר הָאִשָּׁה אֶל־הַנָּחָשׁ מִפְּרִי עֵץ־הַגָּן נֹאכֵל׃ 3.3 וּמִפְּרִי הָעֵץ אֲשֶׁר בְּתוֹךְ־הַגָּן אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִמֶּנּוּ וְלֹא תִגְּעוּ בּוֹ פֶּן־תְּמֻתוּן׃ 3.4 וַיֹּאמֶר הַנָּחָשׁ אֶל־הָאִשָּׁה לֹא־מוֹת תְּמֻתוּן׃ 3.5 כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיוֹם אֲכָלְכֶם מִמֶּנּוּ וְנִפְקְחוּ עֵינֵיכֶם וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טוֹב וָרָע׃ 3.6 וַתֵּרֶא הָאִשָּׁה כִּי טוֹב הָעֵץ לְמַאֲכָל וְכִי תַאֲוָה־הוּא לָעֵינַיִם וְנֶחְמָד הָעֵץ לְהַשְׂכִּיל וַתִּקַּח מִפִּרְיוֹ וַתֹּאכַל וַתִּתֵּן גַּם־לְאִישָׁהּ עִמָּהּ וַיֹּאכַל׃ 3.7 וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃ 3.8 וַיִּשְׁמְעוּ אֶת־קוֹל יְהוָה אֱלֹהִים מִתְהַלֵּךְ בַּגָּן לְרוּחַ הַיּוֹם וַיִּתְחַבֵּא הָאָדָם וְאִשְׁתּוֹ מִפְּנֵי יְהוָה אֱלֹהִים בְּתוֹךְ עֵץ הַגָּן׃ 3.9 וַיִּקְרָא יְהוָה אֱלֹהִים אֶל־הָאָדָם וַיֹּאמֶר לוֹ אַיֶּכָּה׃ 3.11 וַיֹּאמֶר מִי הִגִּיד לְךָ כִּי עֵירֹם אָתָּה הֲמִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לְבִלְתִּי אֲכָל־מִמֶּנּוּ אָכָלְתָּ׃ 3.12 וַיֹּאמֶר הָאָדָם הָאִשָּׁה אֲשֶׁר נָתַתָּה עִמָּדִי הִוא נָתְנָה־לִּי מִן־הָעֵץ וָאֹכֵל׃ 3.13 וַיֹּאמֶר יְהוָה אֱלֹהִים לָאִשָּׁה מַה־זֹּאת עָשִׂית וַתֹּאמֶר הָאִשָּׁה הַנָּחָשׁ הִשִּׁיאַנִי וָאֹכֵל׃ 3.14 וַיֹּאמֶר יְהֹוָה אֱלֹהִים אֶל־הַנָּחָשׁ כִּי עָשִׂיתָ זֹּאת אָרוּר אַתָּה מִכָּל־הַבְּהֵמָה וּמִכֹּל חַיַּת הַשָּׂדֶה עַל־גְּחֹנְךָ תֵלֵךְ וְעָפָר תֹּאכַל כָּל־יְמֵי חַיֶּיךָ׃ 3.15 וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃ 3.16 אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ׃ 3.17 וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ׃ 3.18 וְקוֹץ וְדַרְדַּר תַּצְמִיחַ לָךְ וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה׃ 3.19 בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃ 3.21 וַיַּעַשׂ יְהוָה אֱלֹהִים לְאָדָם וּלְאִשְׁתּוֹ כָּתְנוֹת עוֹר וַיַּלְבִּשֵׁם׃ 3.22 וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 3.23 וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם׃ 3.24 וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ 4.1 וְהָאָדָם יָדַע אֶת־חַוָּה אִשְׁתּוֹ וַתַּהַר וַתֵּלֶד אֶת־קַיִן וַתֹּאמֶר קָנִיתִי אִישׁ אֶת־יְהוָה׃ 4.1 וַיֹּאמֶר מֶה עָשִׂיתָ קוֹל דְּמֵי אָחִיךָ צֹעֲקִים אֵלַי מִן־הָאֲדָמָה׃ 4.2 וַתֵּלֶד עָדָה אֶת־יָבָל הוּא הָיָה אֲבִי יֹשֵׁב אֹהֶל וּמִקְנֶה׃ 4.2 וַתֹּסֶף לָלֶדֶת אֶת־אָחִיו אֶת־הָבֶל וַיְהִי־הֶבֶל רֹעֵה צֹאן וְקַיִן הָיָה עֹבֵד אֲדָמָה׃ 4.3 וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָה׃ 4.4 וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ׃ 4.5 וְאֶל־קַיִן וְאֶל־מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו׃ 4.6 וַיֹּאמֶר יְהוָה אֶל־קָיִן לָמָּה חָרָה לָךְ וְלָמָּה נָפְלוּ פָנֶיךָ׃ 4.7 הֲלוֹא אִם־תֵּיטִיב שְׂאֵת וְאִם לֹא תֵיטִיב לַפֶּתַח חַטָּאת רֹבֵץ וְאֵלֶיךָ תְּשׁוּקָתוֹ וְאַתָּה תִּמְשָׁל־בּוֹ׃ 4.8 וַיֹּאמֶר קַיִן אֶל־הֶבֶל אָחִיו וַיְהִי בִּהְיוֹתָם בַּשָּׂדֶה וַיָּקָם קַיִן אֶל־הֶבֶל אָחִיו וַיַּהַרְגֵהוּ׃ 4.9 וַיֹּאמֶר יְהוָה אֶל־קַיִן אֵי הֶבֶל אָחִיךָ וַיֹּאמֶר לֹא יָדַעְתִּי הֲשֹׁמֵר אָחִי אָנֹכִי׃ 4.11 וְעַתָּה אָרוּר אָתָּה מִן־הָאֲדָמָה אֲשֶׁר פָּצְתָה אֶת־פִּיהָ לָקַחַת אֶת־דְּמֵי אָחִיךָ מִיָּדֶךָ׃ 4.12 כִּי תַעֲבֹד אֶת־הָאֲדָמָה לֹא־תֹסֵף תֵּת־כֹּחָהּ לָךְ נָע וָנָד תִּהְיֶה בָאָרֶץ׃ 4.13 וַיֹּאמֶר קַיִן אֶל־יְהוָה גָּדוֹל עֲוֺנִי מִנְּשֹׂא׃ 4.14 הֵן גֵּרַשְׁתָּ אֹתִי הַיּוֹם מֵעַל פְּנֵי הָאֲדָמָה וּמִפָּנֶיךָ אֶסָּתֵר וְהָיִיתִי נָע וָנָד בָּאָרֶץ וְהָיָה כָל־מֹצְאִי יַהַרְגֵנִי׃ 5.2 וַיִּהְיוּ כָּל־יְמֵי־יֶרֶד שְׁתַּיִם וְשִׁשִּׁים שָׁנָה וּתְשַׁע מֵאוֹת שָׁנָה וַיָּמֹת׃ 5.2 זָכָר וּנְקֵבָה בְּרָאָם וַיְבָרֶךְ אֹתָם וַיִּקְרָא אֶת־שְׁמָם אָדָם בְּיוֹם הִבָּרְאָם׃ 5.21 וַיְחִי חֲנוֹךְ חָמֵשׁ וְשִׁשִּׁים שָׁנָה וַיּוֹלֶד אֶת־מְתוּשָׁלַח׃ 5.22 וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים אַחֲרֵי הוֹלִידוֹ אֶת־מְתוּשֶׁלַח שְׁלֹשׁ מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃ 5.23 וַיְהִי כָּל־יְמֵי חֲנוֹךְ חָמֵשׁ וְשִׁשִּׁים שָׁנָה וּשְׁלֹשׁ מֵאוֹת שָׁנָה׃ 5.24 וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃ 6.1 וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1 וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2 וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2 מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3 וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4 הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 6.5 וַיַּרְא יְהוָה כִּי רַבָּה רָעַת הָאָדָם בָּאָרֶץ וְכָל־יֵצֶר מַחְשְׁבֹת לִבּוֹ רַק רַע כָּל־הַיּוֹם׃ 6.6 וַיִּנָּחֶם יְהוָה כִּי־עָשָׂה אֶת־הָאָדָם בָּאָרֶץ וַיִּתְעַצֵּב אֶל־לִבּוֹ׃ 6.7 וַיֹּאמֶר יְהוָה אֶמְחֶה אֶת־הָאָדָם אֲשֶׁר־בָּרָאתִי מֵעַל פְּנֵי הָאֲדָמָה מֵאָדָם עַד־בְּהֵמָה עַד־רֶמֶשׂ וְעַד־עוֹף הַשָּׁמָיִם כִּי נִחַמְתִּי כִּי עֲשִׂיתִם׃ 6.9 אֵלֶּה תּוֹלְדֹת נֹחַ נֹחַ אִישׁ צַדִּיק תָּמִים הָיָה בְּדֹרֹתָיו אֶת־הָאֱלֹהִים הִתְהַלֶּךְ־נֹחַ׃ 7.9 שְׁנַיִם שְׁנַיִם בָּאוּ אֶל־נֹחַ אֶל־הַתֵּבָה זָכָר וּנְקֵבָה כַּאֲשֶׁר צִוָּה אֱלֹהִים אֶת־נֹחַ׃ 7.15 וַיָּבֹאוּ אֶל־נֹחַ אֶל־הַתֵּבָה שְׁנַיִם שְׁנַיִם מִכָּל־הַבָּשָׂר אֲשֶׁר־בּוֹ רוּחַ חַיִּים׃ 7.22 כֹּל אֲשֶׁר נִשְׁמַת־רוּחַ חַיִּים בְּאַפָּיו מִכֹּל אֲשֶׁר בֶּחָרָבָה מֵתוּ׃ 8.21 וַיָּרַח יְהוָה אֶת־רֵיחַ הַנִּיחֹחַ וַיֹּאמֶר יְהוָה אֶל־לִבּוֹ לֹא־אֹסִף לְקַלֵּל עוֹד אֶת־הָאֲדָמָה בַּעֲבוּר הָאָדָם כִּי יֵצֶר לֵב הָאָדָם רַע מִנְּעֻרָיו וְלֹא־אֹסִף עוֹד לְהַכּוֹת אֶת־כָּל־חַי כַּאֲשֶׁר עָשִׂיתִי׃ 9.3 כָּל־רֶמֶשׂ אֲשֶׁר הוּא־חַי לָכֶם יִהְיֶה לְאָכְלָה כְּיֶרֶק עֵשֶׂב נָתַתִּי לָכֶם אֶת־כֹּל׃ 9.4 אַךְ־בָּשָׂר בְּנַפְשׁוֹ דָמוֹ לֹא תֹאכֵלוּ׃ 9.5 וְאַךְ אֶת־דִּמְכֶם לְנַפְשֹׁתֵיכֶם אֶדְרֹשׁ מִיַּד כָּל־חַיָּה אֶדְרְשֶׁנּוּ וּמִיַּד הָאָדָם מִיַּד אִישׁ אָחִיו אֶדְרֹשׁ אֶת־נֶפֶשׁ הָאָדָם׃ 9.6 שֹׁפֵךְ דַּם הָאָדָם בָּאָדָם דָּמוֹ יִשָּׁפֵךְ כִּי בְּצֶלֶם אֱלֹהִים עָשָׂה אֶת־הָאָדָם׃ 9.8 וַיֹּאמֶר אֱלֹהִים אֶל־נֹחַ וְאֶל־בָּנָיו אִתּוֹ לֵאמֹר׃'9.21 וַיֵּשְׁתְּ מִן־הַיַּיִן וַיִּשְׁכָּר וַיִּתְגַּל בְּתוֹךְ אָהֳלֹה׃ 9.22 וַיַּרְא חָם אֲבִי כְנַעַן אֵת עֶרְוַת אָבִיו וַיַּגֵּד לִשְׁנֵי־אֶחָיו בַּחוּץ׃ 9.23 וַיִּקַּח שֵׁם וָיֶפֶת אֶת־הַשִּׂמְלָה וַיָּשִׂימוּ עַל־שְׁכֶם שְׁנֵיהֶם וַיֵּלְכוּ אֲחֹרַנִּית וַיְכַסּוּ אֵת עֶרְוַת אֲבִיהֶם וּפְנֵיהֶם אֲחֹרַנִּית וְעֶרְוַת אֲבִיהֶם לֹא רָאוּ׃ 9.24 וַיִּיקֶץ נֹחַ מִיֵּינוֹ וַיֵּדַע אֵת אֲשֶׁר־עָשָׂה־לוֹ בְּנוֹ הַקָּטָן׃ 9.25 וַיֹּאמֶר אָרוּר כְּנָעַן עֶבֶד עֲבָדִים יִהְיֶה לְאֶחָיו׃ 10.3 וַיְהִי מוֹשָׁבָם מִמֵּשָׁא בֹּאֲכָה סְפָרָה הַר הַקֶּדֶם׃ 10.3 וּבְנֵי גֹּמֶר אַשְׁכֲּנַז וְרִיפַת וְתֹגַרְמָה׃ 10.8 וְכוּשׁ יָלַד אֶת־נִמְרֹד הוּא הֵחֵל לִהְיוֹת גִּבֹּר בָּאָרֶץ׃ 10.9 הוּא־הָיָה גִבֹּר־צַיִד לִפְנֵי יְהוָה עַל־כֵּן יֵאָמַר כְּנִמְרֹד גִּבּוֹר צַיִד לִפְנֵי יְהוָה׃ 10.19 וַיְהִי גְּבוּל הַכְּנַעֲנִי מִצִּידֹן בֹּאֲכָה גְרָרָה עַד־עַזָּה בֹּאֲכָה סְדֹמָה וַעֲמֹרָה וְאַדְמָה וּצְבֹיִם עַד־לָשַׁע׃ 10.26 וְיָקְטָן יָלַד אֶת־אַלְמוֹדָד וְאֶת־שָׁלֶף וְאֶת־חֲצַרְמָוֶת וְאֶת־יָרַח׃ 11.1 אֵלֶּה תּוֹלְדֹת שֵׁם שֵׁם בֶּן־מְאַת שָׁנָה וַיּוֹלֶד אֶת־אַרְפַּכְשָׁד שְׁנָתַיִם אַחַר הַמַּבּוּל׃ 11.1 וַיְהִי כָל־הָאָרֶץ שָׂפָה אֶחָת וּדְבָרִים אֲחָדִים׃ 11.5 וַיֵּרֶד יְהוָה לִרְאֹת אֶת־הָעִיר וְאֶת־הַמִּגְדָּל אֲשֶׁר בָּנוּ בְּנֵי הָאָדָם׃ 11.7 הָבָה נֵרְדָה וְנָבְלָה שָׁם שְׂפָתָם אֲשֶׁר לֹא יִשְׁמְעוּ אִישׁ שְׂפַת רֵעֵהוּ׃ 11.8 וַיָּפֶץ יְהוָה אֹתָם מִשָּׁם עַל־פְּנֵי כָל־הָאָרֶץ וַיַּחְדְּלוּ לִבְנֹת הָעִיר׃ 11.9 עַל־כֵּן קָרָא שְׁמָהּ בָּבֶל כִּי־שָׁם בָּלַל יְהוָה שְׂפַת כָּל־הָאָרֶץ וּמִשָּׁם הֱפִיצָם יְהוָה עַל־פְּנֵי כָּל־הָאָרֶץ׃ 12.15 וַיִּרְאוּ אֹתָהּ שָׂרֵי פַרְעֹה וַיְהַלְלוּ אֹתָהּ אֶל־פַּרְעֹה וַתֻּקַּח הָאִשָּׁה בֵּית פַּרְעֹה׃ 13.17 קוּם הִתְהַלֵּךְ בָּאָרֶץ לְאָרְכָּהּ וּלְרָחְבָּהּ כִּי לְךָ אֶתְּנֶנָּה׃ 14.13 וַיָּבֹא הַפָּלִיט וַיַּגֵּד לְאַבְרָם הָעִבְרִי וְהוּא שֹׁכֵן בְּאֵלֹנֵי מַמְרֵא הָאֱמֹרִי אֲחִי אֶשְׁכֹּל וַאֲחִי עָנֵר וְהֵם בַּעֲלֵי בְרִית־אַבְרָם׃ 14.14 וַיִּשְׁמַע אַבְרָם כִּי נִשְׁבָּה אָחִיו וַיָּרֶק אֶת־חֲנִיכָיו יְלִידֵי בֵיתוֹ שְׁמֹנָה עָשָׂר וּשְׁלֹשׁ מֵאוֹת וַיִּרְדֹּף עַד־דָּן׃ 14.15 וַיֵּחָלֵק עֲלֵיהֶם לַיְלָה הוּא וַעֲבָדָיו וַיַּכֵּם וַיִּרְדְּפֵם עַד־חוֹבָה אֲשֶׁר מִשְּׂמֹאל לְדַמָּשֶׂק׃ 14.18 וּמַלְכִּי־צֶדֶק מֶלֶךְ שָׁלֵם הוֹצִיא לֶחֶם וָיָיִן וְהוּא כֹהֵן לְאֵל עֶלְיוֹן׃ 14.19 וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 14.22 וַיֹּאמֶר אַבְרָם אֶל־מֶלֶךְ סְדֹם הֲרִימֹתִי יָדִי אֶל־יְהוָה אֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 15.6 וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃ 15.15 וְאַתָּה תָּבוֹא אֶל־אֲבֹתֶיךָ בְּשָׁלוֹם תִּקָּבֵר בְּשֵׂיבָה טוֹבָה׃ 15.18 בַּיּוֹם הַהוּא כָּרַת יְהוָה אֶת־אַבְרָם בְּרִית לֵאמֹר לְזַרְעֲךָ נָתַתִּי אֶת־הָאָרֶץ הַזֹּאת מִנְּהַר מִצְרַיִם עַד־הַנָּהָר הַגָּדֹל נְהַר־פְּרָת׃ 16.1 וְשָׂרַי אֵשֶׁת אַבְרָם לֹא יָלְדָה לוֹ וְלָהּ שִׁפְחָה מִצְרִית וּשְׁמָהּ הָגָר׃ 16.1 וַיֹּאמֶר לָהּ מַלְאַךְ יְהוָה הַרְבָּה אַרְבֶּה אֶת־זַרְעֵךְ וְלֹא יִסָּפֵר מֵרֹב׃ 16.2 וַתֹּאמֶר שָׂרַי אֶל־אַבְרָם הִנֵּה־נָא עֲצָרַנִי יְהוָה מִלֶּדֶת בֹּא־נָא אֶל־שִׁפְחָתִי אוּלַי אִבָּנֶה מִמֶּנָּה וַיִּשְׁמַע אַבְרָם לְקוֹל שָׂרָי׃ 17.1 וַיְהִי אַבְרָם בֶּן־תִּשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים וַיֵּרָא יְהוָה אֶל־אַבְרָם וַיֹּאמֶר אֵלָיו אֲנִי־אֵל שַׁדַּי הִתְהַלֵּךְ לְפָנַי וֶהְיֵה תָמִים׃ 17.1 זֹאת בְּרִיתִי אֲשֶׁר תִּשְׁמְרוּ בֵּינִי וּבֵינֵיכֶם וּבֵין זַרְעֲךָ אַחֲרֶיךָ הִמּוֹל לָכֶם כָּל־זָכָר׃ 17.14 וְעָרֵל זָכָר אֲשֶׁר לֹא־יִמּוֹל אֶת־בְּשַׂר עָרְלָתוֹ וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ אֶת־בְּרִיתִי הֵפַר׃ 17.17 וַיִּפֹּל אַבְרָהָם עַל־פָּנָיו וַיִּצְחָק וַיֹּאמֶר בְּלִבּוֹ הַלְּבֶן מֵאָה־שָׁנָה יִוָּלֵד וְאִם־שָׂרָה הֲבַת־תִּשְׁעִים שָׁנָה תֵּלֵד׃ 19.1 וַיִּשְׁלְחוּ הָאֲנָשִׁים אֶת־יָדָם וַיָּבִיאוּ אֶת־לוֹט אֲלֵיהֶם הַבָּיְתָה וְאֶת־הַדֶּלֶת סָגָרוּ׃ 19.1 וַיָּבֹאוּ שְׁנֵי הַמַּלְאָכִים סְדֹמָה בָּעֶרֶב וְלוֹט יֹשֵׁב בְּשַׁעַר־סְדֹם וַיַּרְא־לוֹט וַיָּקָם לִקְרָאתָם וַיִּשְׁתַּחוּ אַפַּיִם אָרְצָה׃ 19.2 הִנֵּה־נָא הָעִיר הַזֹּאת קְרֹבָה לָנוּס שָׁמָּה וְהִיא מִצְעָר אִמָּלְטָה נָּא שָׁמָּה הֲלֹא מִצְעָר הִוא וּתְחִי נַפְשִׁי׃ 19.2 וַיֹּאמֶר הִנֶּה נָּא־אֲדֹנַי סוּרוּ נָא אֶל־בֵּית עַבְדְּכֶם וְלִינוּ וְרַחֲצוּ רַגְלֵיכֶם וְהִשְׁכַּמְתֶּם וַהֲלַכְתֶּם לְדַרְכְּכֶם וַיֹּאמְרוּ לֹּא כִּי בָרְחוֹב נָלִין׃ 19.3 וַיִּפְצַר־בָּם מְאֹד וַיָּסֻרוּ אֵלָיו וַיָּבֹאוּ אֶל־בֵּיתוֹ וַיַּעַשׂ לָהֶם מִשְׁתֶּה וּמַצּוֹת אָפָה וַיֹּאכֵלוּ׃ 19.3 וַיַּעַל לוֹט מִצּוֹעַר וַיֵּשֶׁב בָּהָר וּשְׁתֵּי בְנֹתָיו עִמּוֹ כִּי יָרֵא לָשֶׁבֶת בְּצוֹעַר וַיֵּשֶׁב בַּמְּעָרָה הוּא וּשְׁתֵּי בְנֹתָיו׃ 19.4 טֶרֶם יִשְׁכָּבוּ וְאַנְשֵׁי הָעִיר אַנְשֵׁי סְדֹם נָסַבּוּ עַל־הַבַּיִת מִנַּעַר וְעַד־זָקֵן כָּל־הָעָם מִקָּצֶה׃ 19.5 וַיִּקְרְאוּ אֶל־לוֹט וַיֹּאמְרוּ לוֹ אַיֵּה הָאֲנָשִׁים אֲשֶׁר־בָּאוּ אֵלֶיךָ הַלָּיְלָה הוֹצִיאֵם אֵלֵינוּ וְנֵדְעָה אֹתָם׃ 19.6 וַיֵּצֵא אֲלֵהֶם לוֹט הַפֶּתְחָה וְהַדֶּלֶת סָגַר אַחֲרָיו׃ 19.7 וַיֹּאמַר אַל־נָא אַחַי תָּרֵעוּ׃ 19.8 הִנֵּה־נָא לִי שְׁתֵּי בָנוֹת אֲשֶׁר לֹא־יָדְעוּ אִישׁ אוֹצִיאָה־נָּא אֶתְהֶן אֲלֵיכֶם וַעֲשׂוּ לָהֶן כַּטּוֹב בְּעֵינֵיכֶם רַק לָאֲנָשִׁים הָאֵל אַל־תַּעֲשׂוּ דָבָר כִּי־עַל־כֵּן בָּאוּ בְּצֵל קֹרָתִי׃ 19.9 וַיֹּאמְרוּ גֶּשׁ־הָלְאָה וַיֹּאמְרוּ הָאֶחָד בָּא־לָגוּר וַיִּשְׁפֹּט שָׁפוֹט עַתָּה נָרַע לְךָ מֵהֶם וַיִּפְצְרוּ בָאִישׁ בְּלוֹט מְאֹד וַיִּגְּשׁוּ לִשְׁבֹּר הַדָּלֶת׃ 19.11 וְאֶת־הָאֲנָשִׁים אֲשֶׁר־פֶּתַח הַבַּיִת הִכּוּ בַּסַּנְוֵרִים מִקָּטֹן וְעַד־גָּדוֹל וַיִּלְאוּ לִמְצֹא הַפָּתַח׃ 19.12 וַיֹּאמְרוּ הָאֲנָשִׁים אֶל־לוֹט עֹד מִי־לְךָ פֹה חָתָן וּבָנֶיךָ וּבְנֹתֶיךָ וְכֹל אֲשֶׁר־לְךָ בָּעִיר הוֹצֵא מִן־הַמָּקוֹם׃ 19.14 וַיֵּצֵא לוֹט וַיְדַבֵּר אֶל־חֲתָנָיו לֹקְחֵי בְנֹתָיו וַיֹּאמֶר קוּמוּ צְּאוּ מִן־הַמָּקוֹם הַזֶּה כִּי־מַשְׁחִית יְהוָה אֶת־הָעִיר וַיְהִי כִמְצַחֵק בְּעֵינֵי חֲתָנָיו׃ 19.16 וַיִּתְמַהְמָהּ וַיַּחֲזִקוּ הָאֲנָשִׁים בְּיָדוֹ וּבְיַד־אִשְׁתּוֹ וּבְיַד שְׁתֵּי בְנֹתָיו בְּחֶמְלַת יְהוָה עָלָיו וַיֹּצִאֻהוּ וַיַּנִּחֻהוּ מִחוּץ לָעִיר׃ 19.17 וַיְהִי כְהוֹצִיאָם אֹתָם הַחוּצָה וַיֹּאמֶר הִמָּלֵט עַל־נַפְשֶׁךָ אַל־תַּבִּיט אַחֲרֶיךָ וְאַל־תַּעֲמֹד בְּכָל־הַכִּכָּר הָהָרָה הִמָּלֵט פֶּן־תִּסָּפֶה׃ 19.18 וַיֹּאמֶר לוֹט אֲלֵהֶם אַל־נָא אֲדֹנָי׃ 19.19 הִנֵּה־נָא מָצָא עַבְדְּךָ חֵן בְּעֵינֶיךָ וַתַּגְדֵּל חַסְדְּךָ אֲשֶׁר עָשִׂיתָ עִמָּדִי לְהַחֲיוֹת אֶת־נַפְשִׁי וְאָנֹכִי לֹא אוּכַל לְהִמָּלֵט הָהָרָה פֶּן־תִּדְבָּקַנִי הָרָעָה וָמַתִּי׃ 19.21 וַיֹּאמֶר אֵלָיו הִנֵּה נָשָׂאתִי פָנֶיךָ גַּם לַדָּבָר הַזֶּה לְבִלְתִּי הָפְכִּי אֶת־הָעִיר אֲשֶׁר דִּבַּרְתָּ׃ 19.22 מַהֵר הִמָּלֵט שָׁמָּה כִּי לֹא אוּכַל לַעֲשׂוֹת דָּבָר עַד־בֹּאֲךָ שָׁמָּה עַל־כֵּן קָרָא שֵׁם־הָעִיר צוֹעַר׃ 19.23 הַשֶּׁמֶשׁ יָצָא עַל־הָאָרֶץ וְלוֹט בָּא צֹעֲרָה׃ 19.24 וַיהוָה הִמְטִיר עַל־סְדֹם וְעַל־עֲמֹרָה גָּפְרִית וָאֵשׁ מֵאֵת יְהוָה מִן־הַשָּׁמָיִם׃ 19.25 וַיַּהֲפֹךְ אֶת־הֶעָרִים הָאֵל וְאֵת כָּל־הַכִּכָּר וְאֵת כָּל־יֹשְׁבֵי הֶעָרִים וְצֶמַח הָאֲדָמָה׃ 19.26 וַתַּבֵּט אִשְׁתּוֹ מֵאַחֲרָיו וַתְּהִי נְצִיב מֶלַח׃ 19.27 וַיַּשְׁכֵּם אַבְרָהָם בַּבֹּקֶר אֶל־הַמָּקוֹם אֲשֶׁר־עָמַד שָׁם אֶת־פְּנֵי יְהוָה׃ 19.28 וַיַּשְׁקֵף עַל־פְּנֵי סְדֹם וַעֲמֹרָה וְעַל־כָּל־פְּנֵי אֶרֶץ הַכִּכָּר וַיַּרְא וְהִנֵּה עָלָה קִיטֹר הָאָרֶץ כְּקִיטֹר הַכִּבְשָׁן׃ 19.29 וַיְהִי בְּשַׁחֵת אֱלֹהִים אֶת־עָרֵי הַכִּכָּר וַיִּזְכֹּר אֱלֹהִים אֶת־אַבְרָהָם וַיְשַׁלַּח אֶת־לוֹט מִתּוֹךְ הַהֲפֵכָה בַּהֲפֹךְ אֶת־הֶעָרִים אֲשֶׁר־יָשַׁב בָּהֵן לוֹט׃ 20.7 וְעַתָּה הָשֵׁב אֵשֶׁת־הָאִישׁ כִּי־נָבִיא הוּא וְיִתְפַּלֵּל בַּעַדְךָ וֶחְיֵה וְאִם־אֵינְךָ מֵשִׁיב דַּע כִּי־מוֹת תָּמוּת אַתָּה וְכָל־אֲשֶׁר־לָךְ׃ 21.8 וַיִּגְדַּל הַיֶּלֶד וַיִּגָּמַל וַיַּעַשׂ אַבְרָהָם מִשְׁתֶּה גָדוֹל בְּיוֹם הִגָּמֵל אֶת־יִצְחָק׃ 21.9 וַתֵּרֶא שָׂרָה אֶת־בֶּן־הָגָר הַמִּצְרִית אֲשֶׁר־יָלְדָה לְאַבְרָהָם מְצַחֵק׃ 21.12 וַיֹּאמֶר אֱלֹהִים אֶל־אַבְרָהָם אַל־יֵרַע בְּעֵינֶיךָ עַל־הַנַּעַר וְעַל־אֲמָתֶךָ כֹּל אֲשֶׁר תֹּאמַר אֵלֶיךָ שָׂרָה שְׁמַע בְּקֹלָהּ כִּי בְיִצְחָק יִקָּרֵא לְךָ זָרַע׃ 22.1 וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וְהָאֱלֹהִים נִסָּה אֶת־אַבְרָהָם וַיֹּאמֶר אֵלָיו אַבְרָהָם וַיֹּאמֶר הִנֵּנִי׃ 22.1 וַיִּשְׁלַח אַבְרָהָם אֶת־יָדוֹ וַיִּקַּח אֶת־הַמַּאֲכֶלֶת לִשְׁחֹט אֶת־בְּנוֹ׃ 22.2 וַיְהִי אַחֲרֵי הַדְּבָרִים הָאֵלֶּה וַיֻּגַּד לְאַבְרָהָם לֵאמֹר הִנֵּה יָלְדָה מִלְכָּה גַם־הִוא בָּנִים לְנָחוֹר אָחִיךָ׃ 22.2 וַיֹּאמֶר קַח־נָא אֶת־בִּנְךָ אֶת־יְחִידְךָ אֲשֶׁר־אָהַבְתָּ אֶת־יִצְח