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Tiresias: The Ancient Mediterranean Religions Source Database

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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

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subject book bibliographic info
dead Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 59, 182, 223, 244, 256
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 20
dead, abode of the Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 126, 164, 176
dead, aeons Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 55
dead, ancient synagogue, and remains of the Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 255, 256
dead, and deceased king, osiris, king of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 157
dead, and individuality, state funeral for the war Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 59, 60
dead, and isis, judgement, of the Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 143
dead, and judgement, of the isis, and left hand Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 207
dead, and judgement, of the isis, and mercy Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 246, 250
dead, and judgement, of the isis, and osiris Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 159
dead, and judgement, of the isis, anubis in Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 218, 243
dead, and, pausanias of sparta Mikalson (2003), Herodotus and Religion in the Persian Wars, 97, 98
dead, animals, carcasses, of Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 53, 76, 77, 78, 97
dead, apollo, and the Johnston (2008), Ancient Greek Divination, 98
dead, are devils, satan, devil, gods of the Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 133
dead, artemis providing vengeance against cruel death, the Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 169, 170, 171, 175
dead, as conscious entities, death and the afterlife Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 553, 555
dead, as, heroes and heroines, war Mikalson (2003), Herodotus and Religion in the Persian Wars, 31, 67
dead, as, heroes, war Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 58
dead, as, war dead, burial of suppliants, women seeking to bury Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 105, 106, 110
dead, asebia, impiety, against Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 271, 274
dead, associated with, charites, graces, the Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 261
dead, associated with, dionysus, the Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 297
dead, association with, demeter Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 95, 106, 108, 110, 113, 342
dead, association with, hermes Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 95, 323, 330, 331, 333, 334, 338, 342, 343
dead, at marathon, war Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 75, 76, 77, 81, 82, 124, 240
dead, at plataiai, war Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 77, 78, 92, 94, 95, 96, 102, 103, 118, 122, 124, 125, 126, 179, 202, 204, 205
dead, athenians, treatment of Mikalson (2003), Herodotus and Religion in the Persian Wars, 31, 32, 67, 91, 104, 105, 106, 110
dead, baptism for the Nasrallah (2019), Archaeology and the Letters of Paul, 142, 157, 171, 172, 173, 174, 176, 177, 178
dead, baptism, of the Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 76, 79, 450
dead, baptism, of/for the Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 354, 362, 363, 364
dead, bitumen sea Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 223, 233, 237, 283, 304, 311, 319, 339, 342
dead, bitumen sea, and cleopatra Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
dead, bitumen sea, and scroll preservation Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 283, 284, 289
dead, bitumen sea, bedouin use of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 283, 284
dead, bitumen sea, egyptian use of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 283, 320
dead, bitumen sea, in genesis Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 206, 207, 208
dead, bitumen sea, medicinal use of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 306, 319, 320
dead, bitumen sea, trade in Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 319
dead, blessed Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 46
dead, blood, use in the cult of the Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 254, 255, 256, 257, 265, 266, 267, 285, 286
dead, body displayed, clodius pulcher, p. Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 49, 66
dead, burial of Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 76, 251
O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 98
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 83, 84, 85, 87, 88, 89, 97, 299, 339
dead, burial of excessive war lamentation, pleasure arising from Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 109, 110
dead, burial of male epic and female war lament, linking Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 104
dead, burial of social unity and war cohesion, female ritual as force for Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 104, 105, 222
dead, burial of war Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 104, 105, 106, 107, 108, 109, 110, 111, 112
dead, burial of war theseus, womens association with Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 110
dead, burial war of bacchic rites in Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 104, 106, 107, 108, 109
dead, burial war of conclusion of narrative with proper burial and lamentation Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 111, 112
dead, burial war of poets assumption of female voice of lamentation in Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 104
dead, burial war of transgressive female behavior and Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 106, 107
dead, by, sabouroff painter, lekythoi for cult of the Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 397
dead, care for the Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 121
dead, care for the carthage, council of Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 298
dead, casualty lists, state funeral for the war Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 59, 60
dead, cf., isis, and judgement of the Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 133, 152, 153
dead, civil war and weddings, polyxena and achilles, in senecas trojan women Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 20, 61, 62, 63, 64, 65
dead, collective status, state funeral for the war Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 59, 60
dead, creeping and crawling creatures, carcasses, of Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 37, 97
dead, cult of damophon of messene Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 372, 373
dead, cult of the Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 13
Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 72, 73, 74, 75, 76, 171, 172
dead, cult ofthe, dead, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 50, 66, 71, 72, 77, 79, 80, 82, 86, 87, 88, 100, 104, 105, 106, 107, 108, 109, 110, 111, 114, 118, 121, 122, 126, 177, 254, 255, 256, 257, 263, 267, 277, 285, 286, 288, 289, 296, 331, 332, 333, 334, 338, 339
dead, cult, cult of the Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 291
dead, cult, of the Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 36
dead, customary rites for role of women in Parker (2005), Polytheism and Society at Athens, 29, 30, 31
dead, daimon of the Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 42, 44, 123, 126, 133
dead, daimones, of the Mikalson (2010), Greek Popular Religion in Greek Philosophy, 22, 23, 32, 135
dead, dea scrolls, biblical referents, in Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 73, 79, 80, 83, 84, 85, 88, 89, 91, 92, 93, 94, 96, 97, 98, 99, 100, 101, 103, 104, 105, 107, 108, 109, 110, 145, 147, 148, 168, 170
dead, dea scrolls, carrying, prohibited on sabbath, biblical referents, in Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206
dead, dea scrolls, hermeneutical method, in Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 78, 79, 99, 125, 126, 127, 128, 129
dead, dea scrolls, thoughts, prohibition of in Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 91, 92, 101, 102, 126, 131, 132, 133, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 167, 168, 169, 170, 171
dead, death Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 13, 15, 21, 62, 63, 64, 65, 67, 68, 69, 77, 78, 94, 106, 110, 111, 114, 117, 122, 134, 136, 143, 148, 186, 216, 217, 218, 219, 220, 227, 228, 233, 243, 244, 245, 246, 247, 248, 249, 250
dead, death and the afterlife, book of the Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 140, 144
dead, death and the afterlife, communication with souls of the Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 398, 399, 400, 402, 403, 404, 405, 406, 407
dead, death and the afterlife, link between living and the Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 399, 553, 554, 555, 556, 557, 558, 559, 560, 561, 562
dead, death sentences and the suicides, artemis associated with Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 190
dead, demeter associated with, the Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 95, 106, 108, 110, 113, 342
dead, demon/daimon, of the Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 70, 117, 125, 142, 144, 227, 262
dead, destroyed by burning, dead, offerings to the Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 66, 69, 105, 228, 229, 230, 232, 233, 234, 235, 254, 256, 289
dead, destruction of other kinds of offerings by fire, in the cult of the Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 66, 69, 105, 228, 229, 230, 232, 233, 234, 235, 254, 256, 289
dead, dialogues of the, lucian Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 164
dead, dionysos, dionysos as lord of death identificated with the Bernabe et al. (2013), Redefining Dionysos, 256, 257
dead, dionysus associated with, the Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 297
dead, discursive parameters, state funeral for the war Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 15, 59, 60, 61, 62, 63, 64, 65, 66, 80, 139, 140, 161, 179, 192, 193
dead, dream, charites husband, of Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 117
dead, eudaimonia, of the Mikalson (2010), Greek Popular Religion in Greek Philosophy, 146, 201, 202
dead, feeding the, dead, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 228, 289
dead, figural reliefs, state funeral for the war Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 61
dead, food and libations, gifts for the Satlow (2013), The Gift in Antiquity, 124
dead, for provision, graffiti for the Satlow (2013), The Gift in Antiquity, 149, 150, 152
dead, from megara, war Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 77, 78, 81, 82, 123, 124
dead, from oresthasiom, war Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 93, 96
dead, funerary banquets of the gods, the Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 295
dead, funerary epigrams, state funeral for the war Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 61
dead, funerary markers/ boundary stones/stone piles associated with hermes, the Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 329, 330, 331
dead, genesis, and the sea, and gods punishment Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 208
dead, genesis, and the sea, and the bitumen wells Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 206, 207, 208
dead, genesis, and the sea, and the destruction of sodom Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 206, 207, 230, 231
dead, genesis, and the sea, lots wife Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 206, 208, 231
dead, genesis, and the sea, salt as a curse in Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 208
dead, genesis, and the sea, valley of siddim Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 206, 207
dead, genesis, and the sea, waters of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 207
dead, graces and horae associated with, the Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 261
dead, herald, closing off the Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 58
dead, hermes associated with, the Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 95, 323, 330, 331, 333, 334, 338, 342, 343
dead, heroes and heroised Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 52, 115, 124, 125, 131, 132, 134, 137, 255, 257
dead, holy men Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 110, 111, 112
dead, idolatry, a service rendered to the Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 97
dead, idols, are images of the Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 30
dead, immortality, and the cult of the war Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 204, 262, 339
dead, impiety, of maltreating Mikalson (2003), Herodotus and Religion in the Persian Wars, 31, 47, 65, 97, 98, 142, 143, 147
dead, in anthedon, agrippias Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 186
dead, in office, consuls, both Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 177, 178, 281
dead, in persian wars, war Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 66, 77
dead, in propertius, exemplary Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 81, 82, 83, 85, 92, 94, 95
dead, in statius thebaid, supplication, of women seeking to bury Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 105, 106, 110
dead, isis, and judgement of the Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 143
dead, isis, queen of the Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 142
dead, judgement of the Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 56, 195, 196
dead, lekythoi produced for cult of the Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 338, 342, 343, 397
dead, libations to the, dead, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 88, 104, 119, 120, 228, 234, 256
dead, lot i.e. destiny, of the Stuckenbruck (2007), 1 Enoch 91-108, 513, 523
dead, lucian, dialogues with the König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 45
dead, man, grateful Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 235
dead, manes, ancestral Mueller (2002), Roman Religion in Valerius Maximus, 19, 20, 83, 84, 97, 100, 195
dead, meals, offered to the Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 66, 69, 108, 114, 229, 230, 232, 286
dead, memory, of the Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 45, 48
dead, metaphor, son of god as Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 10
dead, metaphors Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 10
dead, metaphors, living vs. Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 8
dead, motifs, in postclassical tragedy, burial of the Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 103, 282, 284, 286, 287, 288, 289, 290, 291, 292
dead, of athens, war Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 6, 58
dead, of isis, queen of the Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 142
dead, of night, sun, golden, seen flashing at Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 303
dead, of potidea, epigram for Pucci (2016), Euripides' Revolution Under Cover: An Essay, 124
dead, offerings to the, dead, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 21, 104, 105, 106, 108, 109, 110, 114, 118, 119, 120, 193, 194, 228, 229, 230, 232, 233, 234, 235, 241, 254, 255, 256, 257
dead, or alive, animals, purity of Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 206
dead, oracles, italic, oracles of the, nekyomanteia/psychomanteia Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 8, 31, 297, 323, 324, 325, 526
dead, osiris, king of Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 142, 306
dead, people, gods, are Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 26, 27, 28
dead, perception, in the King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 38, 39
dead, persephone, queen of the Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 57, 58
dead, pollution, and the Mikalson (2010), Greek Popular Religion in Greek Philosophy, 65, 98, 99, 105
dead, posidonius, sea, description Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 218, 219, 220, 221
dead, pottery, depiction of the Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 556
dead, prayer, for the Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 128, 142
dead, prayer, prayer for Schwartz (2008), 2 Maccabees, 417
dead, prayers for the Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 103
dead, propitiousness of gods, of the Mikalson (2010), Greek Popular Religion in Greek Philosophy, 131, 135
dead, public burial ground, state funeral for the war Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 39
dead, pudor, of the Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 57, 173
dead, queen of the Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 142
dead, queen of the, dead, , return from Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 18, 270
dead, raised to life Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 29
dead, reality of giving, graffiti for the Satlow (2013), The Gift in Antiquity, 152
dead, religion, egyptian and greco-egyptian, letters to the Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 76, 714, 715, 716
dead, religious status of the war, dead, war Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 76, 84, 204, 206, 262, 264, 338, 339
dead, republic, hortensius hortalus, q., mourning the Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 91
dead, ressurection of the Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 56, 60, 81
dead, restless Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 161, 170, 172, 173, 174, 175, 181, 187, 191, 192, 193, 195
dead, restless dead, unburied, ataphoi Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 172, 175, 185
dead, restless dead, untimely, aoroi Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 173, 176, 186
dead, restless dead, violently, biaothanatoi Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 174, 176, 186
dead, resurrection from the Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 106, 108
dead, resurrection of the Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 131, 133, 258
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 172, 173
dead, resurrection of/from the Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 205, 248, 362, 376
dead, rituals for, corinth Nasrallah (2019), Archaeology and the Letters of Paul, 172, 173, 174
dead, rituals, state funeral for the war Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 60, 61
dead, roman, cult of the Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 41, 42
dead, rome, beliefs about Satlow (2013), The Gift in Antiquity, 128
dead, rome, relationship with the Satlow (2013), The Gift in Antiquity, 124, 125
dead, sacrifices to the war, dead, war Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 76, 77, 78, 82, 84, 85, 95, 96, 102, 103, 107, 118, 122, 123, 124, 125, 126, 135, 148, 170, 172, 179, 197, 202, 203, 241, 258, 262, 267, 275, 300, 339
dead, sea Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 87, 104
Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 43, 88, 89, 94, 105, 106, 109, 258
Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 227
Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 99
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 272, 273, 283, 285, 414, 417
Gera (2014), Judith, 130, 174, 196, 239
Katzoff(2005), Law in the Documents of the Judaean Desert, 36, 47, 61, 67, 98, 106, 158, 195, 207, 208, 210, 212, 231, 232
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 90, 220
Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 200, 206
Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 264
van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 154
dead, sea and area Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 11, 134, 135, 136, 137, 183, 184, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 290, 298, 342
dead, sea and area, and noxious vapours Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 246, 304, 310, 323
dead, sea and area, and soap production Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 311, 322, 323
dead, sea and area, and the hasmonean dynasty Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 218, 219, 220, 221, 223, 224, 225, 239, 240, 242, 342
dead, sea and area, and the jordan river Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 134, 207, 209
dead, sea and area, and the tourist industry Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 328
dead, sea and area, byzantine period Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 232, 243, 262, 300, 313
dead, sea and area, cave of the column Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 322
dead, sea and area, curse of sodom and gomorra Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 309, 310
dead, sea and area, destroyed cities, myth of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 206, 215, 224, 231, 239
dead, sea and area, ezekiels sanctuary water as healing Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 309, 310
dead, sea and area, herod the greats development of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 227, 228, 233, 240, 241, 242, 270
dead, sea and area, in aristotle Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 210, 211
dead, sea and area, in genesis Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 206, 207, 208, 209, 215, 310
dead, sea and area, in pliny Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 134, 135, 136, 137, 245, 246, 269, 323
dead, sea and area, in strabo Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 215, 216, 218, 221, 224, 245
dead, sea and area, medicinal herbs, growing of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 310
dead, sea and area, medicinal products of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 226, 229, 306, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 339
dead, sea and area, medicinal resources, use of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 342
dead, sea and area, mineral salts/chemicals in Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 206, 208, 323
dead, sea and area, name of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 221, 222, 241, 242
dead, sea and area, salt, collection and quarrying Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 320
dead, sea and area, salt, collection and quarrying, salt, descriptions of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 8, 206, 207, 208, 210, 211, 309, 310, 311, 323
dead, sea and area, sanctuary water and prophecy of ezekiel Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 309, 310, 342
dead, sea and area, section as gift from herod Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 339, 342
dead, sea and area, sodom, association with Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 147, 207, 208, 215
dead, sea and area, specific locus of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 342
dead, sea and area, toxicity of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 136, 323
dead, sea and healing, dead, sea and area Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 226, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321
dead, sea and herods gift, cleopatra of egypt Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 52, 270
dead, sea and the essenes Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 11, 134, 135, 136, 137, 145, 146, 161, 196, 236, 237, 243, 245, 269, 323, 342
dead, sea and the essenes, evidence of presence Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 342
dead, sea area, josephus, josephus Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 225, 226, 227, 228, 229, 230, 231, 232, 233, 236, 240, 242, 304
dead, sea as toxic/harmful, plinys essenes Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 136, 246, 323
dead, sea copper scroll, scroll, has only four words derived from greek Feldman (2006), Judaism and Hellenism Reconsidered, 31
dead, sea dead, sea scrolls, sect, hellenization in Feldman (2006), Judaism and Hellenism Reconsidered, 18, 19
dead, sea description of dio chrysostoms essenes Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 145, 163, 233, 237, 241, 245
dead, sea description of strabo Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 215, 216, 218, 221, 224, 245
dead, sea development, herod the great callirhoe and Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 227, 228, 233, 240, 241, 242, 270, 271, 304, 342
dead, sea healing and water, salt, use of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 320
dead, sea josephus area, balsam groves in Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 225, 234
dead, sea josephus area, bassus conquest of machaerus Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 228, 229
dead, sea josephus area, hasmonean expansion in Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 225
dead, sea josephus area, healing resources/medicinal plants Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 226, 227, 228, 229, 230, 306, 315, 316, 318, 320, 336
dead, sea josephus area, location of essenes and Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 245
dead, sea josephus area, sources used Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 336
dead, sea maskil, instructor of the sect, as emotional model Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180
dead, sea minerals, pliny, gaius plinius secundus, and Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 320, 321
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dead, sea scrolls and fragments on healing, dead, sea scrolls Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 328, 329, 330, 331, 333, 335, 336
dead, sea scrolls and storage dead, sea scrolls, jars, plate Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 32
dead, sea scrolls and, apocalyptic literature and thought, origins of violence in Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 14, 42
dead, sea scrolls, access to, dating of Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 43, 53, 61, 154, 290, 291, 292
dead, sea scrolls, allegory/allegorical, in the Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 115, 116, 117, 118, 119, 120, 121
dead, sea scrolls, ancient writings, interest in Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 301, 302
dead, sea scrolls, and astronomical observations Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 335
dead, sea scrolls, and earthquake damage Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 298
dead, sea scrolls, and exorcism Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 328, 329
dead, sea scrolls, and natural caves Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 280, 284
dead, sea scrolls, and purification Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 329, 330
dead, sea scrolls, and raphael, angel of healing Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 331
dead, sea scrolls, and secret alphabets Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 333
dead, sea scrolls, and temple activity Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 302
dead, sea scrolls, and the bar kokhba period Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 299
dead, sea scrolls, and the book of jubilees Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 333
dead, sea scrolls, and the damascus documents Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 10, 11, 330
dead, sea scrolls, and the genizah theory Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 273, 287
dead, sea scrolls, and the roman invasion Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 293
dead, sea scrolls, as archives and libraries Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 284, 300, 301, 302
dead, sea scrolls, as collectors of small libraries Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 302
dead, sea scrolls, as pithoi Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 280
dead, sea scrolls, asceticism Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 34
dead, sea scrolls, autonomous legal school of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 301
dead, sea scrolls, bedouin discoveries Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 300
dead, sea scrolls, betrothal Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 148
dead, sea scrolls, biblical interpretation, in Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 113
dead, sea scrolls, bitumen, used in Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 283, 294
dead, sea scrolls, cave location, possible reasons for Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 273, 284, 302
dead, sea scrolls, caves, artificial, marl Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 33, 34, 280, 293, 299, 342
dead, sea scrolls, community rule Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 391, 402
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 330
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 219
dead, sea scrolls, connections between Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 273, 280, 284, 342
dead, sea scrolls, copper scroll Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 298, 299
dead, sea scrolls, covenant of damascus Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 123, 137
dead, sea scrolls, dates and dating of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 299
dead, sea scrolls, deborah, etymology of Feldman (2006), Judaism and Hellenism Reconsidered, 608, 610, 611
dead, sea scrolls, decay and disturbance of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 298, 300
dead, sea scrolls, discovery of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 280
dead, sea scrolls, divine beings, in Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 96, 97, 98, 103
dead, sea scrolls, divorce Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 197
dead, sea scrolls, dss Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 2, 59, 90, 107, 114
dead, sea scrolls, dss, belial in Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 66, 106
dead, sea scrolls, dss, biblical allusions Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 24, 25, 99
dead, sea scrolls, dss, chronicles Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 187
dead, sea scrolls, dss, historical sources Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 213
dead, sea scrolls, dss, pesher, pesharim Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 45, 66, 94, 102, 108, 109, 120, 124, 139, 209
dead, sea scrolls, dss, view of pharisees Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 146, 155, 218
dead, sea scrolls, dualism, of Feldman (2006), Judaism and Hellenism Reconsidered, 20
dead, sea scrolls, encyclopedia of the Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 176
dead, sea scrolls, eschatology, in Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 13, 14, 16, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43
dead, sea scrolls, excavation and survey of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 298
dead, sea scrolls, false prophecy, in the Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 210
dead, sea scrolls, formal structure of law in Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 91, 92, 101, 102, 103, 105, 106, 107, 129, 137, 187, 200, 201, 202
dead, sea scrolls, gender, in ancient judaism, considerations of Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, 51, 52, 53, 54, 56
dead, sea scrolls, genesis apocryphon Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 287, 328
dead, sea scrolls, genizah, and the Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 273
dead, sea scrolls, groningen hypothesis Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14, 200
dead, sea scrolls, halakha Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 98, 117
dead, sea scrolls, have no criticism of hellenizers Feldman (2006), Judaism and Hellenism Reconsidered, 28
dead, sea scrolls, hermeneutical method Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 5, 13, 14
dead, sea scrolls, high priests of jerusalem, in the Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 38
dead, sea scrolls, in Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 329, 335
dead, sea scrolls, in pseudo-ezekiel Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 329
dead, sea scrolls, in the community rule Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 330
dead, sea scrolls, in the damascus documents Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 330
dead, sea scrolls, in the psalms scroll Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 330
dead, sea scrolls, instructions regarding education in Feldman (2006), Judaism and Hellenism Reconsidered, 80
dead, sea scrolls, jar and pottery similarities Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 280, 284
dead, sea scrolls, jerusalem, in Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 91, 106, 109
dead, sea scrolls, jesus of nazareth, in the Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 113
dead, sea scrolls, josephus’ view of Feldman (2006), Judaism and Hellenism Reconsidered, 612, 613, 614, 615, 616, 617, 618, 619, 620, 621
dead, sea scrolls, law Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 1, 2, 5, 13, 14, 19, 20, 21, 22, 23, 24, 26, 27, 28, 29
dead, sea scrolls, linen use of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 283, 284, 287, 294, 342
dead, sea scrolls, literary attestation of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 280
dead, sea scrolls, marl caves as temporary store Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 293, 294
dead, sea scrolls, medications in Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 329
dead, sea scrolls, mishnah, and Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 133, 137
dead, sea scrolls, name of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 146
dead, sea scrolls, naturalism Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 148
dead, sea scrolls, pesher/pesharim Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 105
dead, sea scrolls, pharmacological fragments found Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 328, 336
dead, sea scrolls, prayer of nabonidus Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 329
dead, sea scrolls, psalms, copies of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 280, 300, 330
dead, sea scrolls, qumran Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 98, 190, 201, 226, 235
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 23, 33, 147, 160, 175, 307, 308, 586
dead, sea scrolls, qumran, temple scroll Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 68, 70, 169, 226, 235, 236, 237, 238
dead, sea scrolls, qumran-essene hypothesis Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 11, 14
dead, sea scrolls, sciences, knowledge of in Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 332
dead, sea scrolls, scroll burial criteria Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 342
dead, sea scrolls, scroll corpus Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 298, 299, 300, 328
dead, sea scrolls, scroll jars, description of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 280
dead, sea scrolls, scroll preservation process Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 283, 284, 330
dead, sea scrolls, separation of scrolls as genizah Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 293, 294
dead, sea scrolls, solomonic corpus Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 331
dead, sea scrolls, solomonic wisdom Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 333
dead, sea scrolls, strict obedience to the law Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 302
dead, sea scrolls, temple scroll Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 106, 123, 124
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 396
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 287, 316
dead, sea scrolls, textual authority, in Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 27, 28, 29, 47, 48, 49, 50, 54, 57, 97, 217
dead, sea scrolls, very few greek words in Feldman (2006), Judaism and Hellenism Reconsidered, 30
dead, sea scrolls, women, as trustworthy and knowledgeable, in Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 52, 53, 54, 56
dead, sea scrolls, women, authority of constraints on, in Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 56
dead, sea scrolls, zedekiah, positive portrayal of in Feldman (2006), Judaism and Hellenism Reconsidered, 120
dead, sea sect Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 114
Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 50
dead, sea sect, hate, among members of the Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 179, 180
dead, sea sect, love, among the Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 179, 180, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244
dead, sea sectarians Goodman (2006), Judaism in the Roman World: Collected Essays, 38, 40, 50, 89, 100, 125, 139, 140, 141, 166
dead, sea teacher of righteousness, in the scrolls, as prototype for shaping sectarian emotion Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 208, 210, 211, 213, 214, 215, 216, 217, 218, 219
dead, sea teacher of righteousness, in the scrolls, sectarian memory of Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 208, 210, 211, 213, 214
dead, sea territory of hasmonean dynasty Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 218, 219, 220, 221, 225, 228, 239, 240, 242, 342
dead, sea trade route, egypt, and Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 283
dead, sea wicked priest, in the scrolls, as prototype for shaping sectarian emotion Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 204, 205, 206, 210, 211
dead, sea, allegro, j., healers of the Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 305
dead, sea, asphalt, in Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 214, 218, 219, 223, 237, 239, 241, 304, 319, 325
dead, sea, genesis, and the Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 206, 207, 208, 209, 215, 310
dead, sea, jew/jewish Levison (2009), Filled with the Spirit, 185, 202, 290
dead, sea, sulphur Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 229, 304, 311, 319, 320, 324
dead, senders of wealth Parker (2005), Polytheism and Society at Athens, 28, 423, 424
dead, separation of realms, living and the Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 112, 120, 123, 125, 133, 135, 143, 146, 161, 171
dead, sestius, p., beaten and left for Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 53
dead, ships, images to provide for Satlow (2013), The Gift in Antiquity, 149
dead, soul, of de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 94, 149, 168, 172, 174, 187, 213, 214, 215, 216, 217, 294, 295, 373, 374, 424
dead, soûls of the Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 62, 63, 65, 66
dead, spartans, treatment of Mikalson (2003), Herodotus and Religion in the Persian Wars, 65, 66, 67, 97, 98, 104, 105
dead, sulphur, sea, medicinal use of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 320, 325
dead, sulphur, sea, mining of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 225, 229, 311
dead, symposia, of the blessed Wolfsdorf (2020), Early Greek Ethics, 559, 560
dead, the Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 394, 395, 396, 397, 398, 399
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 22, 23, 24, 135, 214
dead, the, as daimones Mikalson (2010), Greek Popular Religion in Greek Philosophy, 23, 24, 32, 135
dead, the, as virtual characters Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 318, 319
dead, the, blasphemy of Mikalson (2010), Greek Popular Religion in Greek Philosophy, 60, 146
dead, the, divine guidance concerning Mikalson (2010), Greek Popular Religion in Greek Philosophy, 23, 131, 132, 135, 137, 138, 177, 243
dead, the, eating of Mikalson (2010), Greek Popular Religion in Greek Philosophy, 150
dead, the, funerals for Mikalson (2010), Greek Popular Religion in Greek Philosophy, 65, 100, 105, 106, 108, 131, 135, 151, 153, 177, 196, 243
dead, the, grateful Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 17, 144
dead, the, justice regarding Mikalson (2010), Greek Popular Religion in Greek Philosophy, 190
dead, the, making propitious Mikalson (2010), Greek Popular Religion in Greek Philosophy, 131, 135
dead, the, pollution caused by Mikalson (2010), Greek Popular Religion in Greek Philosophy, 65, 98, 99, 105
dead, the, service to Mikalson (2010), Greek Popular Religion in Greek Philosophy, 32, 36, 131, 132, 135, 138, 150, 177, 190, 196, 243
dead, thirst, of the Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 47, 48
dead, thucydides, on the state funeral for the war Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 39
dead, to, death, indifference of Pucci (2016), Euripides' Revolution Under Cover: An Essay, 80
dead, tomb, of the ordinary Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 21, 69, 86, 87, 88, 104, 105, 108, 136, 228, 230, 232, 233, 257, 263, 331, 338, 339
dead, tombs, pose challenge to emulate the famous Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 206, 207
dead, treatment of Mikalson (2003), Herodotus and Religion in the Persian Wars, 31, 47, 65, 66, 67, 91, 97, 98, 104, 105, 106, 110, 142, 143, 147, 156, 157, 159
dead, underworld books, egyptian, book of the Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 210, 213, 215, 216, 217
dead, vegetation deities and, the Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 299
dead, wandering soul, restless Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 171, 184, 192
dead, war Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 92, 93, 98, 107, 108, 206, 257, 258, 259, 260, 261, 262, 264, 338, 339
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 324, 325, 327, 329, 330, 363, 374, 375, 676, 736, 737, 997
dead, washing, of Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 231, 232, 233
dead, water dead, sea and area, term, usage of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 144, 145, 146, 238
dead, who knows if life be death or death life?, living and the Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 111, 120, 123, 149
dead, will, ‘evil will’, stoic Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 38, 173, 189, 213, 225, 234, 235, 253, 257, 258, 270, 283, 284, 287
dead, women Parker (2005), Polytheism and Society at Athens, 29, 30, 31
dead, women, hathor, in solar barque, and Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 143, 316
dead, wool, worked for athena by parthenoi Parker (2005), Polytheism and Society at Athens, 29, 30, 31
dead, zeno, on eating the Mikalson (2010), Greek Popular Religion in Greek Philosophy, 150
dead”, bothros, gr. “technique in consulting the Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 375
dead”, ʾōb, heb. “technique in consulting the Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 375
penalty, dead, sea scrolls, death Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 175
scrolls, dead, sea scrolls and essene connections, dead, sea Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 273, 301, 302
“dead, to life”, death to death, natural, physical, sin mortification Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 347, 348, 357, 448, 449

List of validated texts:
379 validated results for "dead"
1. Septuagint, Tobit, 1.3, 1.5-1.7, 1.9-1.11, 1.13, 1.17-1.19, 1.22, 2.3-2.8, 2.10, 2.14, 3.1, 3.4, 3.6, 3.8, 3.10-3.11, 3.16-3.17, 4.4-4.6, 4.8-4.9, 4.15, 4.18, 6.15, 8.15-8.17, 11.16, 12.12-12.14, 13.2-13.6, 13.8-13.17, 14.2-14.11 (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Dead Sea Scrolls • Dead Sea Scrolls, Dead Sea Scrolls and fragments on healing • Dead Sea Scrolls, and Raphael, angel of healing • Dead Sea Scrolls,Solomonic corpus • Death, Abel, of • Death, Adam, of • Death, Ways of • Dominion of death • Grateful Dead Man • Grateful Dead, The • Holophernes, death and decapitation • Jesus’ execution/death • Judith, death and burial • Life after death • Sarah, death • Sennacherib (king), death of • Ways/Paths, of Death • abode of the dead • burial of death, Aḥiqar • burial of death, Judaism • burial of death, Tobit • death • death, Aḥiqar • death, Job • death, Sarah • death, Tobiah • death, Tobit • death, husbands of • eschatology, in Dead Sea Scrolls • invocation of death, Elijah • invocation of death, Job • invocation of death, Jonah • invocation of death, Sarah • invocation of death, Tobit

 Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 141; Allison (2018), 4 Baruch, 255, 260, 296, 427; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 34; Corley (2002), Ben Sira's Teaching on Friendship, 108, 199; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 33, 63, 126, 132, 149, 206; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 19; Gera (2014), Judith, 333, 386, 408, 451, 474, 475; Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 74; Levison (2023), The Greek Life of Adam and Eve. 353, 370, 942, 981, 1036; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 235; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 211; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 96, 99, 100, 108; Stuckenbruck (2007), 1 Enoch 91-108, 247; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 331; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 70, 73, 74, 75, 95, 99, 101, 119, 125, 126, 128, 131, 132, 138, 139, 144, 145, 146, 147, 149, 150, 151, 174, 189, 201

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1.3 I, Tobit, walked in the ways of truth and righteousness all the days of my life, and I performed many acts of charity to my brethren and countrymen who went with me into the land of the Assyrians, to Nineveh.
1.5 All the tribes that joined in apostasy used to sacrifice to the calf Baal, and so did the house of Naphtali my forefather. 1.6 But I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar. 1.7 of all my produce I would give a tenth to the sons of Levi who ministered at Jerusalem; a second tenth I would sell, and I would go and spend the proceeds each year at Jerusalem;
1.9 When I became a man I married Anna, a member of our family, and by her I became the father of Tobias. 1.10 Now when I was carried away captive to Nineveh, all my brethren and my relatives ate the food of the Gentiles; 1.11 but I kept myself from eating it,
1.13 Then the Most High gave me favor and good appearance in the sight of Shalmaneser, and I was his buyer of provisions.
1.17 I would give my bread to the hungry and my clothing to the naked; and if I saw any one of my people dead and thrown out behind the wall of Nineveh, I would bury him. 1.18 And if Sennacherib the king put to death any who came fleeing from Judea, I buried them secretly. For in his anger he put many to death. When the bodies were sought by the king, they were not found. 1.19 Then one of the men of Nineveh went and informed the king about me, that I was burying them; so I hid myself. When I learned that I was being searched for, to be put to death, I left home in fear.
1.22 Ahikar interceded for me, and I returned to Nineveh. Now Ahikar was cupbearer, keeper of the signet, and in charge of administration of the accounts, for Esarhaddon had appointed him second to himself. He was my nephew.
2.3 But he came back and said, "Father, one of our people has been strangled and thrown into the market place." 2.4 So before I tasted anything I sprang up and removed the body to a place of shelter until sunset. 2.5 And when I returned I washed myself and ate my food in sorrow. 2.6 Then I remembered the prophecy of Amos, how he said, "Your feasts shall be turned into mourning, and all your festivities into lamentation." And I wept. 2.7 When the sun had set I went and dug a grave and buried the body. 2.8 And my neighbors laughed at me and said, "He is no longer afraid that he will be put to death for doing this; he once ran away, and here he is burying the dead again!"
2.10 I did not know that there were sparrows on the wall and their fresh droppings fell into my open eyes and white films formed on my eyes. I went to physicians, but they did not help me. Ahikar, however, took care of me until he went to Elymais.
2.14 And she said, "It was given to me as a gift in addition to my wages." But I did not believe her, and told her to return it to the owners; and I blushed for her. Then she replied to me, "Where are your charities and your righteous deeds? You seem to know everything!"
3.1 Then in my grief I wept, and I prayed in anguish, saying,
3.4 For they disobeyed thy commandments, and thou gavest us over to plunder, captivity, and death; thou madest us a byword of reproach in all the nations among which we have been dispersed.
3.6 And now deal with me according to thy pleasure; command my spirit to be taken up, that I may depart and become dust. For it is better for me to die than to live, because I have heard false reproaches, and great is the sorrow within me. Command that I now be released from my distress to go to the eternal abode; do not turn thy face away from me."
3.8 because she had been given to seven husbands, and the evil demon Asmodeus had slain each of them before he had been with her as his wife. So the maids said to her, "Do you not know that you strangle your husbands? You already have had seven and have had no benefit from any of them.

3.10 When she heard these things she was deeply grieved, even to the thought of hanging herself. But she said, "I am the only child of my father; if I do this, it will be a disgrace to him, and I shall bring his old age down in sorrow to the grave.
3.11 So she prayed by her window and said, "Blessed art thou, O Lord my God, and blessed is thy holy and honored name for ever. May all thy works praise thee for ever.

3.16 The prayer of both was heard in the presence of the glory of the great God.
3.17 And Raphael was sent to heal the two of them: to scale away the white films of Tobits eyes; to give Sarah the daughter of Raguel in marriage to Tobias the son of Tobit, and to bind Asmodeus the evil demon, because Tobias was entitled to possess her. At that very moment Tobit returned and entered his house and Sarah the daughter of Raguel came down from her upper room.
4.4 Remember, my son, that she faced many dangers for you while you were yet unborn. When she dies bury her beside me in the same grave. 4.5 Remember the Lord our God all your days, my son, and refuse to sin or to transgress his commandments. Live uprightly all the days of your life, and do not walk in the ways of wrongdoing. 4.6 For if you do what is true, your ways will prosper through your deeds.
4.8 If you have many possessions, make your gift from them in proportion; if few, do not be afraid to give according to the little you have. 4.9 So you will be laying up a good treasure for yourself against the day of necessity.
4.15 And what you hate, do not do to any one. Do not drink wine to excess or let drunkenness go with you on your way.
4.18 Seek advice from every wise man, and do not despise any useful counsel.
6.15 But the angel said to him, "Do you not remember the words with which your father commanded you to take a wife from among your own people? Now listen to me, brother, for she will become your wife; and do not worry about the demon, for this very night she will be given to you in marriage.
8.15 Then Raguel blessed God and said, "Blessed art thou, O God, with every pure and holy blessing.Let thy saints and all thy creatures bless thee;let all thy angels and thy chosen people bless thee for ever. 8.16 Blessed art thou, because thou hast made me glad. It has not happened to me as I expected;but thou hast treated us according to thy great mercy. 8.17 Blessed art thou, because thou hast had compassion on two only children. Show them mercy, O Lord;and bring their lives to fulfilment in health and happiness and mercy."
11.16 Then Tobit went out to meet his daughter-in-law at the gate of Nineveh, rejoicing and praising God. Those who saw him as he went were amazed because he could see.
12.12 And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.13 When you did not hesitate to rise and leave your dinner in order to go and lay out the dead, your good deed was not hidden from me, but I was with you. 1
2.14 So now God sent me to heal you and your daughter-in-law Sarah.
13.2 For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand. 13.3 Acknowledge him before the nations, O sons of Israel;for he has scattered us among them. 1
3.4 Make his greatness known there,and exalt him in the presence of all the living;because he is our Lord and God,he is our Father for ever. 13.5 He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered. 1
3.6 If you turn to him with all your heart and with all your soul,to do what is true before him,then he will turn to you and will not hide his face from you. But see what he will do with you;give thanks to him with your full voice. Praise the Lord of righteousness,and exalt the King of the ages. I give him thanks in the land of my captivity,and I show his power and majesty to a nation of sinners. Turn back, you sinners, and do right before him;who knows if he will accept you and have mercy on you?
1
3.8 Let all men speak,and give him thanks in Jerusalem. 13.9 O Jerusalem, the holy city,he will afflict you for the deeds of your sons,but again he will show mercy to the sons of the righteous. 1

3.10 Give thanks worthily to the Lord,and praise the King of the ages,that his tent may be raised for you again with joy. May he cheer those within you who are captives,and love those within you who are distressed,to all generations for ever. 1
3.11 Many nations will come from afar to the name of the Lord God,bearing gifts in their hands, gifts for the King of heaven. Generations of generations will give you joyful praise. 1
3.12 Cursed are all who hate you;blessed for ever will be all who love you. 1
3.13 Rejoice and be glad for the sons of the righteous;for they will be gathered together,and will praise the Lord of the righteous. 1
3.14 How blessed are those who love you!They will rejoice in your peace. Blessed are those who grieved over all your afflictions;for they will rejoice for you upon seeing all your glory,and they will be made glad for ever. 1
3.15 Let my soul praise God the great King. 1

3.16 For Jerusalem will be built with sapphires and emeralds,her walls with precious stones,and her towers and battlements with pure gold. 1
3.17 The streets of Jerusalem will be paved with beryl and ruby and stones of Ophir;
14.2 He was fifty-eight years old when he lost his sight, and after eight years he regained it. He gave alms, and he continued to fear the Lord God and to praise him. 14.3 When he had grown very old he called his son and grandsons, and said to him, "My son, take your sons; behold, I have grown old and am about to depart this life. 1
4.4 Go to Media, my son, for I fully believe what Jonah the prophet said about Nineveh, that it will be overthrown. But in Media there will be peace for a time. Our brethren will be scattered over the earth from the good land, and Jerusalem will be desolate. The house of God in it will be burned down and will be in ruins for a time. 14.5 But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it. 14.6 Then all the Gentiles will turn to fear the Lord God in truth, and will bury their idols. 14.7 All the Gentiles will praise the Lord, and his people will give thanks to God, and the Lord will exalt his people. And all who love the Lord God in truth and righteousness will rejoice, showing mercy to our brethren. 1
4.8 So now, my son, leave Nineveh, because what the prophet Jonah said will surely happen. 14.9 But keep the law and the commandments, and be merciful and just, so that it may be well with you. 14.10 Bury me properly, and your mother with me. And do not live in Nineveh any longer. See, my son, what Nadab did to Ahikar who had reared him, how he brought him from light into darkness, and with what he repaid him. But Ahikar was saved, and the other received repayment as he himself went down into the darkness. Ahikar gave alms and escaped the deathtrap which Nadab had set for him; but Nadab fell into the trap and perished. 14.11 So now, my children, consider what almsgiving accomplishes and how righteousness delivers." As he said this he died in his bed. He was a hundred and fifty-eight years old; and Tobias gave him a magnificent funeral.' ' None
2. None, None, nan (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Death • Life after death

 Found in books: Allison (2018), 4 Baruch, 277; Levison (2009), Filled with the Spirit, 358
3. Hebrew Bible, Song of Songs, 8.6-8.7 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Death • Moses, death of • Spirit, characterizations as, and the shadow of death • resurrection from the dead • sacred death, ultra-Orthodox attitude

 Found in books: Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 91; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 63, 64, 108; Levison (2009), Filled with the Spirit, 260; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 298

sup>
8.6 שִׂימֵנִי כַחוֹתָם עַל־לִבֶּךָ כַּחוֹתָם עַל־זְרוֹעֶךָ כִּי־עַזָּה כַמָּוֶת אַהֲבָה קָשָׁה כִשְׁאוֹל קִנְאָה רְשָׁפֶיהָ רִשְׁפֵּי אֵשׁ שַׁלְהֶבֶתְיָה׃ 8.7 מַיִם רַבִּים לֹא יוּכְלוּ לְכַבּוֹת אֶת־הָאַהֲבָה וּנְהָרוֹת לֹא יִשְׁטְפוּהָ אִם־יִתֵּן אִישׁ אֶת־כָּל־הוֹן בֵּיתוֹ בָּאַהֲבָה בּוֹז יָבוּזוּ לוֹ׃'' None		sup>
8.6 Set me as a seal upon thy heart, As a seal upon thine arm; For love is strong as death, Jealousy is cruel as the grave; The flashes thereof are flashes of fire, A very flame of the LORD. 8.7 Many waters cannot quench love, Neither can the floods drown it; If a man would give all the substance of his house for love, He would utterly be contemned.'' None
4. Hebrew Bible, Deuteronomy, 1.16, 3.27, 4.11, 4.19, 4.24, 5.2, 5.12-5.14, 5.18, 5.21-5.22, 6.4-6.5, 7.8, 7.13, 9.14, 9.16, 9.26-9.29, 10.18, 11.6, 11.14, 11.26-11.28, 13.2-13.3, 13.7, 13.10-13.11, 14.1, 16.20, 17.3, 17.6-17.8, 17.10, 17.16-17.17, 17.20, 18.10-18.11, 18.15, 18.18-18.20, 19.5, 19.15, 19.20-19.21, 21.1-21.9, 21.21, 21.23, 22.21-22.27, 23.3, 23.11, 23.15, 24.1, 24.4, 24.19-24.21, 25.13-25.16, 25.19, 26.14, 28.9, 28.20-28.22, 28.25-28.26, 28.28, 28.35, 28.39, 28.47, 28.53, 28.60, 28.64, 28.67, 29.18, 29.20, 30.15-30.16, 30.19-30.20, 32.4-32.5, 32.18, 32.23-32.24, 32.43, 32.49-32.50, 33.17, 34.3-34.6, 34.10-34.12 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Antiochus IV Epiphanes, Death of • Anxiety dreams and nightmares, death portents • Catullus, Death of • Crucifixion, Jesus’ death • Dead Sea Scrolls • Dead Sea Scrolls (DSS), Belial in • Dead Sea Scrolls (DSS), Pesher, Pesharim • Dead Sea Scrolls (DSS), biblical allusions • Dead Sea Scrolls (Qumran) • Dead Sea Scrolls (Qumran), Temple Scroll • Dead Sea Scrolls vii • Dead Sea Scrolls, Access to; Dating of • Dead Sea Scrolls, Josephus on • Dead Sea Scrolls, Philo on • Dead Sea Scrolls, divine inspiration as source of halakhah • Dead Sea Scrolls, literary genres of • Dead Sea Scrolls, “old” traditions of • Dead Sea and area • Dead Sea and area, Byzantine period • Dead Sea and area, Dead Sea and healing • Dead Sea and area, Sodom, association with • Dead Sea and area, and the Jordan River • Dead Sea and area, in Genesis • Dead Sea and area, medicinal products of • Dead Sea and area, mineral salts/chemicals in • Dead Sea and area, salt, collection and quarrying, salt, descriptions of • Death • Death Penalty • Death of • Death penalty • Death, Abel, of • Death, Adam, of • Death, Eve, of • Death, Noble • Death, of the Righteous • Death, Ways of • Dominion of death • Dream imagery, death and burial • Genesis, and the Dead Sea • Genesis, and the Dead Sea, Lots wife • Genesis, and the Dead Sea, and Gods punishment • Genesis, and the Dead Sea, and the bitumen wells • Genesis, and the Dead Sea, salt as a curse in • Holophernes, death and decapitation • Humanity, Death • Jesus, atoning/reconciling death of • Josephus Essenes, death and afterlife beliefs • Judas, death of • Judith, death and burial • Life after death • Minor, Catullus’s death • Moses, death of • Moses, his death • Onias community, death / murder • Portents, death • Shabbat and Procreation, Shall be Put to Death • Stoning, death by • Teacher of Righteousness (in the Dead Sea Scrolls), as prototype for shaping sectarian emotion • Torah, and sages’ deaths • Tyrant’s death, literary topos • Ways/Paths, of Death • adultery, death penalty • beneficial death, effecting collective atonement • beneficial death, purification • beneficial death, substitutionary sacrifice • biblical referents, in Dead Dea Scrolls • bitumen (Dead Sea), in Genesis • burial of death, Tobit • carrying, prohibited on Sabbath, biblical referents, in Dead Dea Scrolls • day of death/ evil / judgment • dead, death • death • death (natural, physical) • death of fable teller • death penalty • death penalty, Christian writers • death penalty, beheading • death penalty, biblical law • death penalty, execution • death penalty, stoning • death, Tobit • death, of Christ • death, suffering and • death, way of • divorce, Dead Sea Scrolls • eschatology, in Dead Sea Scrolls • fornication, death penalty • halakha, Dead Sea Scrolls • hermeneutical method, in Dead Dea Scrolls • law, Dead Sea Scrolls • moses, death of • noble death, • rabbinic mashal, death of the fable teller tradition in • rhetorical topoi, death/events beyond death • righteous dead • sacred death, Church Fathers Attitude • sacred death, Mesirut nefesh • sacred death, Slobodka attitude • sacred death, ultra-Orthodox attitude • sages, Rabbinic, death of, and social order • soul, and death pollution • textual authority, in Dead Sea Scrolls • thoughts, prohibition of, in Dead Dea Scrolls • tree, of death

 Found in books: Allison (2018), 4 Baruch, 271; Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 340; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 129; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 123, 245, 246; Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 73; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 35; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 64, 76, 79, 81, 88, 102, 114, 119, 121, 122, 124; Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, 34; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 286; Corley (2002), Ben Sira's Teaching on Friendship, 19, 71, 73, 74, 89, 101, 106; Estes (2020), The Tree of Life, 239; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 149, 159, 161, 162, 163, 165, 166, 167, 190, 200, 235; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, 91, 362, 363; Flatto (2021), The Crown and the Courts, 43, 51, 93, 94, 95; Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 158; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 292; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 218; Gera (2014), Judith, 144, 261, 333, 412, 473; Goodman (2006), Judaism in the Roman World: Collected Essays, 210; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 27; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 180, 181, 342; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 167; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 27, 28, 29, 73, 78, 80, 132, 139, 140, 179; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 64; Levison (2009), Filled with the Spirit, 96, 319, 358, 421; Levison (2023), The Greek Life of Adam and Eve. 227, 238, 246, 249, 337, 442, 466, 852, 896, 978, 979, 986, 1037; Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 128; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 33; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 50; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 216; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 97, 98, 176, 177, 185, 189, 193, 194, 197; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 188; Neusner (2004), The Idea of History in Rabbinic Judaism, 179; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 66, 99, 139; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 126; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 303, 307; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 25, 30, 40, 167, 174; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, 329; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 200; Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 198; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 149; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 227; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 85, 113, 133, 140; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 101; Schiffman (1983), Testimony and the Penal Code, 84, 85, 137; Schwartz (2008), 2 Maccabees, 62, 299, 303; Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 22, 23, 46, 49, 51, 54, 67; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 182; Stuckenbruck (2007), 1 Enoch 91-108, 247, 251, 253, 312; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 82, 208, 209, 313; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 131; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 61, 62, 82, 83, 88; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 133; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 178, 179; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 26; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 35; deSilva (2022), Ephesians, 67

sup>
1.16 וָאֲצַוֶּה אֶת־שֹׁפְטֵיכֶם בָּעֵת הַהִוא לֵאמֹר שָׁמֹעַ בֵּין־אֲחֵיכֶם וּשְׁפַטְתֶּם צֶדֶק בֵּין־אִישׁ וּבֵין־אָחִיו וּבֵין גֵּרוֹ׃
3.27 עֲלֵה רֹאשׁ הַפִּסְגָּה וְשָׂא עֵינֶיךָ יָמָּה וְצָפֹנָה וְתֵימָנָה וּמִזְרָחָה וּרְאֵה בְעֵינֶיךָ כִּי־לֹא תַעֲבֹר אֶת־הַיַּרְדֵּן הַזֶּה׃"
4.11 וַתִּקְרְבוּן וַתַּעַמְדוּן תַּחַת הָהָר וְהָהָר בֹּעֵר בָּאֵשׁ עַד־לֵב הַשָּׁמַיִם חֹשֶׁךְ עָנָן וַעֲרָפֶל׃
4.19 וּפֶן־תִּשָּׂא עֵינֶיךָ הַשָּׁמַיְמָה וְרָאִיתָ אֶת־הַשֶּׁמֶשׁ וְאֶת־הַיָּרֵחַ וְאֶת־הַכּוֹכָבִים כֹּל צְבָא הַשָּׁמַיִם וְנִדַּחְתָּ וְהִשְׁתַּחֲוִיתָ לָהֶם וַעֲבַדְתָּם אֲשֶׁר חָלַק יְהוָה אֱלֹהֶיךָ אֹתָם לְכֹל הָעַמִּים תַּחַת כָּל־הַשָּׁמָיִם׃
4.24 כִּי יְהוָה אֱלֹהֶיךָ אֵשׁ אֹכְלָה הוּא אֵל קַנָּא׃
5.2 וַיְהִי כְּשָׁמְעֲכֶם אֶת־הַקּוֹל מִתּוֹךְ הַחֹשֶׁךְ וְהָהָר בֹּעֵר בָּאֵשׁ וַתִּקְרְבוּן אֵלַי כָּל־רָאשֵׁי שִׁבְטֵיכֶם וְזִקְנֵיכֶם׃
5.2 יְהוָה אֱלֹהֵינוּ כָּרַת עִמָּנוּ בְּרִית בְּחֹרֵב׃
5.12 שָׁמוֹר אֶת־יוֹם הַשַׁבָּת לְקַדְּשׁוֹ כַּאֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ 5.13 שֵׁשֶׁת יָמִים תַּעֲבֹד וְעָשִׂיתָ כָּל־מְלַאכְתֶּךָ׃ 5.14 וְיוֹם הַשְּׁבִיעִי שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא תַעֲשֶׂה כָל־מְלָאכָה אַתָּה וּבִנְךָ־וּבִתֶּךָ וְעַבְדְּךָ־וַאֲמָתֶךָ וְשׁוֹרְךָ וַחֲמֹרְךָ וְכָל־בְּהֶמְתֶּךָ וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ לְמַעַן יָנוּחַ עַבְדְּךָ וַאֲמָתְךָ כָּמוֹךָ׃
5.18 וְלֹא תַחְמֹד אֵשֶׁת רֵעֶךָ וְלֹא תִתְאַוֶּה בֵּית רֵעֶךָ שָׂדֵהוּ וְעַבְדּוֹ וַאֲמָתוֹ שׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר לְרֵעֶךָ׃

5.21 וַתֹּאמְרוּ הֵן הֶרְאָנוּ יְהוָה אֱלֹהֵינוּ אֶת־כְּבֹדוֹ וְאֶת־גָּדְלוֹ וְאֶת־קֹלוֹ שָׁמַעְנוּ מִתּוֹךְ הָאֵשׁ הַיּוֹם הַזֶּה רָאִינוּ כִּי־יְדַבֵּר אֱלֹהִים אֶת־הָאָדָם וָחָי׃
5.22 וְעַתָּה לָמָּה נָמוּת כִּי תֹאכְלֵנוּ הָאֵשׁ הַגְּדֹלָה הַזֹּאת אִם־יֹסְפִים אֲנַחְנוּ לִשְׁמֹעַ אֶת־קוֹל יְהוָה אֱלֹהֵינוּ עוֹד וָמָתְנוּ׃
6.4 שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃ 6.5 וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ׃
7.8 כִּי מֵאַהֲבַת יְהוָה אֶתְכֶם וּמִשָּׁמְרוּ אֶת־הַשְּׁבֻעָה אֲשֶׁר נִשְׁבַּע לַאֲבֹתֵיכֶם הוֹצִיא יְהוָה אֶתְכֶם בְּיָד חֲזָקָה וַיִּפְדְּךָ מִבֵּית עֲבָדִים מִיַּד פַּרְעֹה מֶלֶךְ־מִצְרָיִם׃
7.13 וַאֲהֵבְךָ וּבֵרַכְךָ וְהִרְבֶּךָ וּבֵרַךְ פְּרִי־בִטְנְךָ וּפְרִי־אַדְמָתֶךָ דְּגָנְךָ וְתִירֹשְׁךָ וְיִצְהָרֶךָ שְׁגַר־אֲלָפֶיךָ וְעַשְׁתְּרֹת צֹאנֶךָ עַל הָאֲדָמָה אֲשֶׁר־נִשְׁבַּע לַאֲבֹתֶיךָ לָתֶת לָךְ׃
9.14 הֶרֶף מִמֶּנִּי וְאַשְׁמִידֵם וְאֶמְחֶה אֶת־שְׁמָם מִתַּחַת הַשָּׁמָיִם וְאֶעֱשֶׂה אוֹתְךָ לְגוֹי־עָצוּם וָרָב מִמֶּנּוּ׃
9.16 וָאֵרֶא וְהִנֵּה חֲטָאתֶם לַיהוָה אֱלֹהֵיכֶם עֲשִׂיתֶם לָכֶם עֵגֶל מַסֵּכָה סַרְתֶּם מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר־צִוָּה יְהוָה אֶתְכֶם׃
9.26 וָאֶתְפַּלֵּל אֶל־יְהוָה וָאֹמַר אֲדֹנָי יְהוִה אַל־תַּשְׁחֵת עַמְּךָ וְנַחֲלָתְךָ אֲשֶׁר פָּדִיתָ בְּגָדְלֶךָ אֲשֶׁר־הוֹצֵאתָ מִמִּצְרַיִם בְּיָד חֲזָקָה׃ 9.27 זְכֹר לַעֲבָדֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב אַל־תֵּפֶן אֶל־קְשִׁי הָעָם הַזֶּה וְאֶל־רִשְׁעוֹ וְאֶל־חַטָּאתוֹ׃ 9.28 פֶּן־יֹאמְרוּ הָאָרֶץ אֲשֶׁר הוֹצֵאתָנוּ מִשָּׁם מִבְּלִי יְכֹלֶת יְהוָה לַהֲבִיאָם אֶל־הָאָרֶץ אֲשֶׁר־דִּבֶּר לָהֶם וּמִשִּׂנְאָתוֹ אוֹתָם הוֹצִיאָם לַהֲמִתָם בַּמִּדְבָּר׃ 9.29 וְהֵם עַמְּךָ וְנַחֲלָתֶךָ אֲשֶׁר הוֹצֵאתָ בְּכֹחֲךָ הַגָּדֹל וּבִזְרֹעֲךָ הַנְּטוּיָה׃
10.18 עֹשֶׂה מִשְׁפַּט יָתוֹם וְאַלְמָנָה וְאֹהֵב גֵּר לָתֶת לוֹ לֶחֶם וְשִׂמְלָה׃
11.6 וַאֲשֶׁר עָשָׂה לְדָתָן וְלַאֲבִירָם בְּנֵי אֱלִיאָב בֶּן־רְאוּבֵן אֲשֶׁר פָּצְתָה הָאָרֶץ אֶת־פִּיהָ וַתִּבְלָעֵם וְאֶת־בָּתֵּיהֶם וְאֶת־אָהֳלֵיהֶם וְאֵת כָּל־הַיְקוּם אֲשֶׁר בְּרַגְלֵיהֶם בְּקֶרֶב כָּל־יִשְׂרָאֵל׃
11.14 וְנָתַתִּי מְטַר־אַרְצְכֶם בְּעִתּוֹ יוֹרֶה וּמַלְקוֹשׁ וְאָסַפְתָּ דְגָנֶךָ וְתִירֹשְׁךָ וְיִצְהָרֶךָ׃
11.26 רְאֵה אָנֹכִי נֹתֵן לִפְנֵיכֶם הַיּוֹם בְּרָכָה וּקְלָלָה׃ 11.27 אֶת־הַבְּרָכָה אֲשֶׁר תִּשְׁמְעוּ אֶל־מִצְוֺת יְהוָה אֱלֹהֵיכֶם אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם׃ 11.28 וְהַקְּלָלָה אִם־לֹא תִשְׁמְעוּ אֶל־מִצְוֺת יְהוָה אֱלֹהֵיכֶם וְסַרְתֶּם מִן־הַדֶּרֶךְ אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם לָלֶכֶת אַחֲרֵי אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא־יְדַעְתֶּם׃
13.2 כִּי־יָקוּם בְּקִרְבְּךָ נָבִיא אוֹ חֹלֵם חֲלוֹם וְנָתַן אֵלֶיךָ אוֹת אוֹ מוֹפֵת׃ 13.3 וּבָא הָאוֹת וְהַמּוֹפֵת אֲשֶׁר־דִּבֶּר אֵלֶיךָ לֵאמֹר נֵלְכָה אַחֲרֵי אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא־יְדַעְתָּם וְנָעָבְדֵם׃
13.7 כִּי יְסִיתְךָ אָחִיךָ בֶן־אִמֶּךָ אוֹ־בִנְךָ אוֹ־בִתְּךָ אוֹ אֵשֶׁת חֵיקֶךָ אוֹ רֵעֲךָ אֲשֶׁר כְּנַפְשְׁךָ בַּסֵּתֶר לֵאמֹר נֵלְכָה וְנַעַבְדָה אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא יָדַעְתָּ אַתָּה וַאֲבֹתֶיךָ׃' '13.11 וּסְקַלְתּוֹ בָאֲבָנִים וָמֵת כִּי בִקֵּשׁ לְהַדִּיחֲךָ מֵעַל יְהוָה אֱלֹהֶיךָ הַמּוֹצִיאֲךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים׃
14.1 בָּנִים אַתֶּם לַיהוָה אֱלֹהֵיכֶם לֹא תִתְגֹּדְדוּ וְלֹא־תָשִׂימוּ קָרְחָה בֵּין עֵינֵיכֶם לָמֵת׃
14.1 וְכֹל אֲשֶׁר אֵין־לוֹ סְנַפִּיר וְקַשְׂקֶשֶׂת לֹא תֹאכֵלוּ טָמֵא הוּא לָכֶם׃
17.3 וַיֵּלֶךְ וַיַּעֲבֹד אֱלֹהִים אֲחֵרִים וַיִּשְׁתַּחוּ לָהֶם וְלַשֶּׁמֶשׁ אוֹ לַיָּרֵחַ אוֹ לְכָל־צְבָא הַשָּׁמַיִם אֲשֶׁר לֹא־צִוִּיתִי׃
17.6 עַל־פִּי שְׁנַיִם עֵדִים אוֹ שְׁלֹשָׁה עֵדִים יוּמַת הַמֵּת לֹא יוּמַת עַל־פִּי עֵד אֶחָד׃ 17.7 יַד הָעֵדִים תִּהְיֶה־בּוֹ בָרִאשֹׁנָה לַהֲמִיתוֹ וְיַד כָּל־הָעָם בָּאַחֲרֹנָה וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 1
7.8 כִּי יִפָּלֵא מִמְּךָ דָבָר לַמִּשְׁפָּט בֵּין־דָּם לְדָם בֵּין־דִּין לְדִין וּבֵין נֶגַע לָנֶגַע דִּבְרֵי רִיבֹת בִּשְׁעָרֶיךָ וְקַמְתָּ וְעָלִיתָ אֶל־הַמָּקוֹם אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ בּוֹ׃
17.16 רַק לֹא־יַרְבֶּה־לּוֹ סוּסִים וְלֹא־יָשִׁיב אֶת־הָעָם מִצְרַיְמָה לְמַעַן הַרְבּוֹת סוּס וַיהוָה אָמַר לָכֶם לֹא תֹסִפוּן לָשׁוּב בַּדֶּרֶךְ הַזֶּה עוֹד׃ 17.17 וְלֹא יַרְבֶּה־לּוֹ נָשִׁים וְלֹא יָסוּר לְבָבוֹ וְכֶסֶף וְזָהָב לֹא יַרְבֶּה־לּוֹ מְאֹד׃ 18.11 וְחֹבֵר חָבֶר וְשֹׁאֵל אוֹב וְיִדְּעֹנִי וְדֹרֵשׁ אֶל־הַמֵּתִים׃
18.15 נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃
18.18 נָבִיא אָקִים לָהֶם מִקֶּרֶב אֲחֵיהֶם כָּמוֹךָ וְנָתַתִּי דְבָרַי בְּפִיו וְדִבֶּר אֲלֵיהֶם אֵת כָּל־אֲשֶׁר אֲצַוֶּנּוּ׃ 18.19 וְהָיָה הָאִישׁ אֲשֶׁר לֹא־יִשְׁמַע אֶל־דְּבָרַי אֲשֶׁר יְדַבֵּר בִּשְׁמִי אָנֹכִי אֶדְרֹשׁ מֵעִמּוֹ׃
19.5 וַאֲשֶׁר יָבֹא אֶת־רֵעֵהוּ בַיַּעַר לַחְטֹב עֵצִים וְנִדְּחָה יָדוֹ בַגַּרְזֶן לִכְרֹת הָעֵץ וְנָשַׁל הַבַּרְזֶל מִן־הָעֵץ וּמָצָא אֶת־רֵעֵהוּ וָמֵת הוּא יָנוּס אֶל־אַחַת הֶעָרִים־הָאֵלֶּה וָחָי׃
19.15 לֹא־יָקוּם עֵד אֶחָד בְּאִישׁ לְכָל־עָוֺן וּלְכָל־חַטָּאת בְּכָל־חֵטְא אֲשֶׁר יֶחֱטָא עַל־פִּי שְׁנֵי עֵדִים אוֹ עַל־פִּי שְׁלֹשָׁה־עֵדִים יָקוּם דָּבָר׃ 19.21 וְלֹא תָחוֹס עֵינֶךָ נֶפֶשׁ בְּנֶפֶשׁ עַיִן בְּעַיִן שֵׁן בְּשֵׁן יָד בְּיָד רֶגֶל בְּרָגֶל׃
21.1 כִּי־יִמָּצֵא חָלָל בָּאֲדָמָה אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ לְרִשְׁתָּהּ נֹפֵל בַּשָּׂדֶה לֹא נוֹדַע מִי הִכָּהוּ׃
21.1 כִּי־תֵצֵא לַמִּלְחָמָה עַל־אֹיְבֶיךָ וּנְתָנוֹ יְהוָה אֱלֹהֶיךָ בְּיָדֶךָ וְשָׁבִיתָ שִׁבְיוֹ׃ 21.2 וְאָמְרוּ אֶל־זִקְנֵי עִירוֹ בְּנֵנוּ זֶה סוֹרֵר וּמֹרֶה אֵינֶנּוּ שֹׁמֵעַ בְּקֹלֵנוּ זוֹלֵל וְסֹבֵא׃ 21.2 וְיָצְאוּ זְקֵנֶיךָ וְשֹׁפְטֶיךָ וּמָדְדוּ אֶל־הֶעָרִים אֲשֶׁר סְבִיבֹת הֶחָלָל׃ 21.3 וְהָיָה הָעִיר הַקְּרֹבָה אֶל־הֶחָלָל וְלָקְחוּ זִקְנֵי הָעִיר הַהִוא עֶגְלַת בָּקָר אֲשֶׁר לֹא־עֻבַּד בָּהּ אֲשֶׁר לֹא־מָשְׁכָה בְּעֹל׃ 21.4 וְהוֹרִדוּ זִקְנֵי הָעִיר הַהִוא אֶת־הָעֶגְלָה אֶל־נַחַל אֵיתָן אֲשֶׁר לֹא־יֵעָבֵד בּוֹ וְלֹא יִזָּרֵעַ וְעָרְפוּ־שָׁם אֶת־הָעֶגְלָה בַּנָּחַל׃ 21.5 וְנִגְּשׁוּ הַכֹּהֲנִים בְּנֵי לֵוִי כִּי בָם בָּחַר יְהוָה אֱלֹהֶיךָ לְשָׁרְתוֹ וּלְבָרֵךְ בְּשֵׁם יְהוָה וְעַל־פִּיהֶם יִהְיֶה כָּל־רִיב וְכָל־נָגַע׃ 21.6 וְכֹל זִקְנֵי הָעִיר הַהִוא הַקְּרֹבִים אֶל־הֶחָלָל יִרְחֲצוּ אֶת־יְדֵיהֶם עַל־הָעֶגְלָה הָעֲרוּפָה בַנָּחַל׃ 21.7 וְעָנוּ וְאָמְרוּ יָדֵינוּ לֹא שפכה שָׁפְכוּ אֶת־הַדָּם הַזֶּה וְעֵינֵינוּ לֹא רָאוּ׃ 21.8 כַּפֵּר לְעַמְּךָ יִשְׂרָאֵל אֲשֶׁר־פָּדִיתָ יְהוָה וְאַל־תִּתֵּן דָּם נָקִי בְּקֶרֶב עַמְּךָ יִשְׂרָאֵל וְנִכַּפֵּר לָהֶם הַדָּם׃ 21.9 וְאַתָּה תְּבַעֵר הַדָּם הַנָּקִי מִקִּרְבֶּךָ כִּי־תַעֲשֶׂה הַיָּשָׁר בְּעֵינֵי יְהוָה׃
21.21 וּרְגָמֻהוּ כָּל־אַנְשֵׁי עִירוֹ בָאֲבָנִים וָמֵת וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ וְכָל־יִשְׂרָאֵל יִשְׁמְעוּ וְיִרָאוּ׃
21.23 לֹא־תָלִין נִבְלָתוֹ עַל־הָעֵץ כִּי־קָבוֹר תִּקְבְּרֶנּוּ בַּיּוֹם הַהוּא כִּי־קִלְלַת אֱלֹהִים תָּלוּי וְלֹא תְטַמֵּא אֶת־אַדְמָתְךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃
22.21 וְהוֹצִיאוּ אֶת־הנער הַנַּעֲרָה אֶל־פֶּתַח בֵּית־אָבִיהָ וּסְקָלוּהָ אַנְשֵׁי עִירָהּ בָּאֲבָנִים וָמֵתָה כִּי־עָשְׂתָה נְבָלָה בְּיִשְׂרָאֵל לִזְנוֹת בֵּית אָבִיהָ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 22.22 כִּי־יִמָּצֵא אִישׁ שֹׁכֵב עִם־אִשָּׁה בְעֻלַת־בַּעַל וּמֵתוּ גַּם־שְׁנֵיהֶם הָאִישׁ הַשֹּׁכֵב עִם־הָאִשָּׁה וְהָאִשָּׁה וּבִעַרְתָּ הָרָע מִיִּשְׂרָאֵל׃ 22.23 כִּי יִהְיֶה נער נַעֲרָה בְתוּלָה מְאֹרָשָׂה לְאִישׁ וּמְצָאָהּ אִישׁ בָּעִיר וְשָׁכַב עִמָּהּ׃ 22.24 וְהוֹצֵאתֶם אֶת־שְׁנֵיהֶם אֶל־שַׁעַר הָעִיר הַהִוא וּסְקַלְתֶּם אֹתָם בָּאֲבָנִים וָמֵתוּ אֶת־הנער הַנַּעֲרָה עַל־דְּבַר אֲשֶׁר לֹא־צָעֲקָה בָעִיר וְאֶת־הָאִישׁ עַל־דְּבַר אֲשֶׁר־עִנָּה אֶת־אֵשֶׁת רֵעֵהוּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 22.25 וְאִם־בַּשָּׂדֶה יִמְצָא הָאִישׁ אֶת־הנער הַנַּעֲרָה הַמְאֹרָשָׂה וְהֶחֱזִיק־בָּהּ הָאִישׁ וְשָׁכַב עִמָּהּ וּמֵת הָאִישׁ אֲשֶׁר־שָׁכַב עִמָּהּ לְבַדּוֹ׃ 22.26 ולנער וְלַנַּעֲרָה לֹא־תַעֲשֶׂה דָבָר אֵין לנער לַנַּעֲרָה חֵטְא מָוֶת כִּי כַּאֲשֶׁר יָקוּם אִישׁ עַל־רֵעֵהוּ וּרְצָחוֹ נֶפֶשׁ כֵּן הַדָּבָר הַזֶּה׃ 22.27 כִּי בַשָּׂדֶה מְצָאָהּ צָעֲקָה הנער הַנַּעֲרָה הַמְאֹרָשָׂה וְאֵין מוֹשִׁיעַ לָהּ׃
23.3 לֹא־יָבֹא מַמְזֵר בִּקְהַל יְהוָה גַּם דּוֹר עֲשִׂירִי לֹא־יָבֹא לוֹ בִּקְהַל יְהוָה׃
23.11 כִּי־יִהְיֶה בְךָ אִישׁ אֲשֶׁר לֹא־יִהְיֶה טָהוֹר מִקְּרֵה־לָיְלָה וְיָצָא אֶל־מִחוּץ לַמַּחֲנֶה לֹא יָבֹא אֶל־תּוֹךְ הַמַּחֲנֶה׃
23.15 כִּי יְהוָה אֱלֹהֶיךָ מִתְהַלֵּךְ בְּקֶרֶב מַחֲנֶךָ לְהַצִּילְךָ וְלָתֵת אֹיְבֶיךָ לְפָנֶיךָ וְהָיָה מַחֲנֶיךָ קָדוֹשׁ וְלֹא־יִרְאֶה בְךָ עֶרְוַת דָּבָר וְשָׁב מֵאַחֲרֶיךָ׃
24.1 כִּי־יִקַּח אִישׁ אִשָּׁה וּבְעָלָהּ וְהָיָה אִם־לֹא תִמְצָא־חֵן בְּעֵינָיו כִּי־מָצָא בָהּ עֶרְוַת דָּבָר וְכָתַב לָהּ סֵפֶר כְּרִיתֻת וְנָתַן בְּיָדָהּ וְשִׁלְּחָהּ מִבֵּיתוֹ׃
24.1 כִּי־תַשֶּׁה בְרֵעֲךָ מַשַּׁאת מְאוּמָה לֹא־תָבֹא אֶל־בֵּיתוֹ לַעֲבֹט עֲבֹטוֹ׃
24.4 לֹא־יוּכַל בַּעְלָהּ הָרִאשׁוֹן אֲשֶׁר־שִׁלְּחָהּ לָשׁוּב לְקַחְתָּהּ לִהְיוֹת לוֹ לְאִשָּׁה אַחֲרֵי אֲשֶׁר הֻטַּמָּאָה כִּי־תוֹעֵבָה הִוא לִפְנֵי יְהוָה וְלֹא תַחֲטִיא אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה׃

2
4.19 כִּי תִקְצֹר קְצִירְךָ בְשָׂדֶךָ וְשָׁכַחְתָּ עֹמֶר בַּשָּׂדֶה לֹא תָשׁוּב לְקַחְתּוֹ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה לְמַעַן יְבָרֶכְךָ יְהוָה אֱלֹהֶיךָ בְּכֹל מַעֲשֵׂה יָדֶיךָ׃ 24.21 כִּי תִבְצֹר כַּרְמְךָ לֹא תְעוֹלֵל אַחֲרֶיךָ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה׃
25.13 לֹא־יִהְיֶה לְךָ בְּכִיסְךָ אֶבֶן וָאָבֶן גְּדוֹלָה וּקְטַנָּה׃ 25.14 לֹא־יִהְיֶה לְךָ בְּבֵיתְךָ אֵיפָה וְאֵיפָה גְּדוֹלָה וּקְטַנָּה׃ 25.15 אֶבֶן שְׁלֵמָה וָצֶדֶק יִהְיֶה־לָּךְ אֵיפָה שְׁלֵמָה וָצֶדֶק יִהְיֶה־לָּךְ לְמַעַן יַאֲרִיכוּ יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ׃ 25.16 כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ כָּל־עֹשֵׂה אֵלֶּה כֹּל עֹשֵׂה עָוֶל׃
25.19 וְהָיָה בְּהָנִיחַ יְהוָה אֱלֹהֶיךָ לְךָ מִכָּל־אֹיְבֶיךָ מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְהוָה־אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם לֹא תִּשְׁכָּח׃
26.14 לֹא־אָכַלְתִּי בְאֹנִי מִמֶּנּוּ וְלֹא־בִעַרְתִּי מִמֶּנּוּ בְּטָמֵא וְלֹא־נָתַתִּי מִמֶּנּוּ לְמֵת שָׁמַעְתִּי בְּקוֹל יְהוָה אֱלֹהָי עָשִׂיתִי כְּכֹל אֲשֶׁר צִוִּיתָנִי׃
28.9 יְקִימְךָ יְהוָה לוֹ לְעַם קָדוֹשׁ כַּאֲשֶׁר נִשְׁבַּע־לָךְ כִּי תִשְׁמֹר אֶת־מִצְוֺת יְהוָה אֱלֹהֶיךָ וְהָלַכְתָּ בִּדְרָכָיו׃ 28.21 יַדְבֵּק יְהוָה בְּךָ אֶת־הַדָּבֶר עַד כַּלֹּתוֹ אֹתְךָ מֵעַל הָאֲדָמָה אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ׃ 28.22 יַכְּכָה יְהוָה בַּשַּׁחֶפֶת וּבַקַּדַּחַת וּבַדַּלֶּקֶת וּבַחַרְחֻר וּבַחֶרֶב וּבַשִּׁדָּפוֹן וּבַיֵּרָקוֹן וּרְדָפוּךָ עַד אָבְדֶךָ׃
28.25 יִתֶּנְךָ יְהוָה נִגָּף לִפְנֵי אֹיְבֶיךָ בְּדֶרֶךְ אֶחָד תֵּצֵא אֵלָיו וּבְשִׁבְעָה דְרָכִים תָּנוּס לְפָנָיו וְהָיִיתָ לְזַעֲוָה לְכֹל מַמְלְכוֹת הָאָרֶץ׃ 28.26 וְהָיְתָה נִבְלָתְךָ לְמַאֲכָל לְכָל־עוֹף הַשָּׁמַיִם וּלְבֶהֱמַת הָאָרֶץ וְאֵין מַחֲרִיד׃
28.28 יַכְּכָה יְהוָה בְּשִׁגָּעוֹן וּבְעִוָּרוֹן וּבְתִמְהוֹן לֵבָב׃
28.35 יַכְּכָה יְהוָה בִּשְׁחִין רָע עַל־הַבִּרְכַּיִם וְעַל־הַשֹּׁקַיִם אֲשֶׁר לֹא־תוּכַל לְהֵרָפֵא מִכַּף רַגְלְךָ וְעַד קָדְקֳדֶךָ׃
28.39 כְּרָמִים תִּטַּע וְעָבָדְתָּ וְיַיִן לֹא־תִשְׁתֶּה וְלֹא תֶאֱגֹר כִּי תֹאכְלֶנּוּ הַתֹּלָעַת׃
28.47 תַּחַת אֲשֶׁר לֹא־עָבַדְתָּ אֶת־יְהוָה אֱלֹהֶיךָ בְּשִׂמְחָה וּבְטוּב לֵבָב מֵרֹב כֹּל׃
28.53 וְאָכַלְתָּ פְרִי־בִטְנְךָ בְּשַׂר בָּנֶיךָ וּבְנֹתֶיךָ אֲשֶׁר נָתַן־לְךָ יְהוָה אֱלֹהֶיךָ בְּמָצוֹר וּבְמָצוֹק אֲשֶׁר־יָצִיק לְךָ אֹיְבֶךָ׃
28.64 וֶהֱפִיצְךָ יְהוָה בְּכָל־הָעַמִּים מִקְצֵה הָאָרֶץ וְעַד־קְצֵה הָאָרֶץ וְעָבַדְתָּ שָּׁם אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא־יָדַעְתָּ אַתָּה וַאֲבֹתֶיךָ עֵץ וָאָבֶן׃
28.67 בַּבֹּקֶר תֹּאמַר מִי־יִתֵּן עֶרֶב וּבָעֶרֶב תֹּאמַר מִי־יִתֵּן בֹּקֶר מִפַּחַד לְבָבְךָ אֲשֶׁר תִּפְחָד וּמִמַּרְאֵה עֵינֶיךָ אֲשֶׁר תִּרְאֶה׃
29.18 וְהָיָה בְּשָׁמְעוֹ אֶת־דִּבְרֵי הָאָלָה הַזֹּאת וְהִתְבָּרֵךְ בִּלְבָבוֹ לֵאמֹר שָׁלוֹם יִהְיֶה־לִּי כִּי בִּשְׁרִרוּת לִבִּי אֵלֵךְ לְמַעַן סְפוֹת הָרָוָה אֶת־הַצְּמֵאָה׃
30.15 רְאֵה נָתַתִּי לְפָנֶיךָ הַיּוֹם אֶת־הַחַיִּים וְאֶת־הַטּוֹב וְאֶת־הַמָּוֶת וְאֶת־הָרָע׃ 30.16 אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לְאַהֲבָה אֶת־יְהוָה אֱלֹהֶיךָ לָלֶכֶת בִּדְרָכָיו וְלִשְׁמֹר מִצְוֺתָיו וְחֻקֹּתָיו וּמִשְׁפָּטָיו וְחָיִיתָ וְרָבִיתָ וּבֵרַכְךָ יְהוָה אֱלֹהֶיךָ בָּאָרֶץ אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ׃
30.19 הַעִידֹתִי בָכֶם הַיּוֹם אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ הַחַיִּים וְהַמָּוֶת נָתַתִּי לְפָנֶיךָ הַבְּרָכָה וְהַקְּלָלָה וּבָחַרְתָּ בַּחַיִּים לְמַעַן תִּחְיֶה אַתָּה וְזַרְעֶךָ׃
32.4 הַצּוּר תָּמִים פָּעֳלוֹ כִּי כָל־דְּרָכָיו מִשְׁפָּט אֵל אֱמוּנָה וְאֵין עָוֶל צַדִּיק וְיָשָׁר הוּא׃
32.4 כִּי־אֶשָּׂא אֶל־שָׁמַיִם יָדִי וְאָמַרְתִּי חַי אָנֹכִי לְעֹלָם׃ 32.5 וּמֻת בָּהָר אֲשֶׁר אַתָּה עֹלֶה שָׁמָּה וְהֵאָסֵף אֶל־עַמֶּיךָ כַּאֲשֶׁר־מֵת אַהֲרֹן אָחִיךָ בְּהֹר הָהָר וַיֵּאָסֶף אֶל־עַמָּיו׃ 32.5 שִׁחֵת לוֹ לֹא בָּנָיו מוּמָם דּוֹר עִקֵּשׁ וּפְתַלְתֹּל׃
32.18 צוּר יְלָדְךָ תֶּשִׁי וַתִּשְׁכַּח אֵל מְחֹלְלֶךָ׃
32.23 אַסְפֶּה עָלֵימוֹ רָעוֹת חִצַּי אֲכַלֶּה־בָּם׃ 32.24 מְזֵי רָעָב וּלְחֻמֵי רֶשֶׁף וְקֶטֶב מְרִירִי וְשֶׁן־בְּהֵמוֹת אֲשַׁלַּח־בָּם עִם־חֲמַת זֹחֲלֵי עָפָר׃

32.43 הַרְנִינוּ גוֹיִם עַמּוֹ כִּי דַם־עֲבָדָיו יִקּוֹם וְנָקָם יָשִׁיב לְצָרָיו וְכִפֶּר אַדְמָתוֹ עַמּוֹ׃

32.49 עֲלֵה אֶל־הַר הָעֲבָרִים הַזֶּה הַר־נְבוֹ אֲשֶׁר בְּאֶרֶץ מוֹאָב אֲשֶׁר עַל־פְּנֵי יְרֵחוֹ וּרְאֵה אֶת־אֶרֶץ כְּנַעַן אֲשֶׁר אֲנִי נֹתֵן לִבְנֵי יִשְׂרָאֵל לַאֲחֻזָּה׃
33.17 בְּכוֹר שׁוֹרוֹ הָדָר לוֹ וְקַרְנֵי רְאֵם קַרְנָיו בָּהֶם עַמִּים יְנַגַּח יַחְדָּו אַפְסֵי־אָרֶץ וְהֵם רִבְבוֹת אֶפְרַיִם וְהֵם אַלְפֵי מְנַשֶּׁה׃
34.3 וְאֶת־הַנֶּגֶב וְאֶת־הַכִּכָּר בִּקְעַת יְרֵחוֹ עִיר הַתְּמָרִים עַד־צֹעַר׃ 34.4 וַיֹּאמֶר יְהוָה אֵלָיו זֹאת הָאָרֶץ אֲשֶׁר נִשְׁבַּעְתִּי לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב לֵאמֹר לְזַרְעֲךָ אֶתְּנֶנָּה הֶרְאִיתִיךָ בְעֵינֶיךָ וְשָׁמָּה לֹא תַעֲבֹר׃ 34.5 וַיָּמָת שָׁם מֹשֶׁה עֶבֶד־יְהוָה בְּאֶרֶץ מוֹאָב עַל־פִּי יְהוָה׃ 34.6 וַיִּקְבֹּר אֹתוֹ בַגַּיְ בְּאֶרֶץ מוֹאָב מוּל בֵּית פְּעוֹר וְלֹא־יָדַע אִישׁ אֶת־קְבֻרָתוֹ עַד הַיּוֹם הַזֶּה׃ 3
4.11 לְכָל־הָאֹתוֹת וְהַמּוֹפְתִים אֲשֶׁר שְׁלָחוֹ יְהוָה לַעֲשׂוֹת בְּאֶרֶץ מִצְרָיִם לְפַרְעֹה וּלְכָל־עֲבָדָיו וּלְכָל־אַרְצוֹ׃ 34.12 וּלְכֹל הַיָּד הַחֲזָקָה וּלְכֹל הַמּוֹרָא הַגָּדוֹל אֲשֶׁר עָשָׂה מֹשֶׁה לְעֵינֵי כָּל־יִשְׂרָאֵל׃'' None		sup>
1.16 And I charged your judges at that time, saying: ‘Hear the causes between your brethren, and judge righteously between a man and his brother, and the stranger that is with him.
3.27 Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold with thine eyes; for thou shalt not go over this Jordan."
4.11 And ye came near and stood under the mountain; and the mountain burned with fire unto the heart of heaven, with darkness, cloud, and thick darkness.
4.19 and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which the LORD thy God hath allotted unto all the peoples under the whole heaven.
4.24 For the LORD thy God is a devouring fire, a jealous God.
5.2 The LORD our God made a covet with us in Horeb.
5.12 Observe the sabbath day, to keep it holy, as the LORD thy God commanded thee. 5.13 Six days shalt thou labour, and do all thy work; 5.14 but the seventh day is a sabbath unto the LORD thy God, in it thou shalt not do any manner of work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou.
5.18 Neither shalt thou covet thy neighbour’s wife; neither shalt thou desire thy neighbour’s house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or any thing that is thy neighbour’s.

5.21 and ye said: ‘Behold, the LORD our God hath shown us His glory and His greatness, and we have heard His voice out of the midst of the fire; we have seen this day that God doth speak with man, and he liveth.
5.22 Now therefore why should we die? for this great fire will consume us; if we hear the voice of the LORD our God any more, then we shall die.
6.4 HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE. 6.5 And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might.
7.8 but because the LORD loved you, and because He would keep the oath which He swore unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.
7.13 and He will love thee, and bless thee, and multiply thee; He will also bless the fruit of thy body and the fruit of thy land, thy corn and thy wine and thine oil, the increase of thy kine and the young of thy flock, in the land which He swore unto thy fathers to give thee.
9.14 let Me alone, that I may destroy them, and blot out their name from under heaven; and I will make of thee a nation mightier and greater than they.’
9.16 And I looked, and, behold, ye had sinned against the LORD your God; ye had made you a molten calf; ye had turned aside quickly out of the way which the LORD had commanded you.
9.26 And I prayed unto the LORD, and said: ‘O Lord GOD, destroy not Thy people and Thine inheritance, that Thou hast redeemed through Thy greatness, that Thou hast brought forth out of Egypt with a mighty hand. 9.27 Remember Thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin; 9.28 lest the land whence Thou broughtest us out say: Because the LORD was not able to bring them into the land which He promised unto them, and because He hated them, He hath brought them out to slay them in the wilderness. 9.29 Yet they are Thy people and Thine inheritance, that Thou didst bring out by Thy great power and by Thy outstretched arm.’
10.18 He doth execute justice for the fatherless and widow, and loveth the stranger, in giving him food and raiment.
11.6 and what He did unto Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened her mouth, and swallowed them up, and their households, and their tents, and every living substance that followed them, in the midst of all Israel;
11.14 that I will give the rain of your land in its season, the former rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
11.26 Behold, I set before you this day a blessing and a curse: 11.27 the blessing, if ye shall hearken unto the commandments of the LORD your God, which I command you this day; 11.28 and the curse, if ye shall not hearken unto the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
13.2 If there arise in the midst of thee a prophet, or a dreamer of dreams—and he give thee a sign or a wonder, 13.3 and the sign or the wonder come to pass, whereof he spoke unto thee—saying: ‘Let us go after other gods, which thou hast not known, and let us serve them’;' "
13.7 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying: 'Let us go and serve other gods,' which thou hast not known, thou, nor thy fathers;" 13.10 but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people. 13.11 And thou shalt stone him with stones, that he die; because he hath sought to draw thee away from the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.
14.1 Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
16.20 Justice, justice shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.
17.3 and hath gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have commanded not;
17.6 At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death. 17.7 The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shalt put away the evil from the midst of thee. 1
7.8 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, even matters of controversy within thy gates; then shalt thou arise, and get thee up unto the place which the LORD thy God shall choose.
17.10 And thou shalt do according to the tenor of the sentence, which they shall declare unto thee from that place which the LORD shall choose; and thou shalt observe to do according to all that they shall teach thee.
17.16 Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses; forasmuch as the LORD hath said unto you: ‘Ye shall henceforth return no more that way.’ 17.17 Neither shall he multiply wives to himself, that his heart turn not away; neither shall he greatly multiply to himself silver and gold.
17.20 that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.
18.10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, one that useth divination, a soothsayer, or an enchanter, or a sorcerer, 18.11 or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer.
18.15 A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
18.18 I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he shall speak unto them all that I shall command him. 18.19 And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My name, I will require it of him. 18.20 But the prophet, that shall speak a word presumptuously in My name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.’
19.5 as when a man goeth into the forest with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of these cities and live;
19.15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth; at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be establishment
19.20 And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee. 19.21 And thine eye shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
21.1 If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath smitten him; 21.2 then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain. 21.3 And it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take a heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke. 21.4 And the elders of that city shall bring down the heifer unto a rough valley, which may neither be plowed nor sown, and shall break the heifer’s neck there in the valley. 21.5 And the priests the sons of Levi shall come near—for them the LORD thy God hath chosen to minister unto Him, and to bless in the name of the LORD; and according to their word shall every controversy and every stroke be. 21.6 And all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley. 21.7 And they shall speak and say: ‘Our hands have not shed this blood, neither have our eyes seen it. 21.8 Forgive, O LORD, Thy people Israel, whom Thou hast redeemed, and suffer not innocent blood to remain in the midst of Thy people Israel.’ And the blood shall be forgiven them. 21.9 So shalt thou put away the innocent blood from the midst of thee, when thou shalt do that which is right in the eyes of the LORD.
21.21 And all the men of his city shall stone him with stones, that he die; so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.
21.23 his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is a reproach unto God; that thou defile not thy land which the LORD thy God giveth thee for an inheritance.
22.21 then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die; because she hath wrought a wanton deed in Israel, to play the harlot in her father’s house; so shalt thou put away the evil from the midst of thee. 22.22 If a man be found lying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman; so shalt thou put away the evil from Israel. 22.23 If there be a damsel that is a virgin betrothed unto a man, and a man find her in the city, and lie with her; 22.24 then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die: the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife; so thou shalt put away the evil from the midst of thee. 22.25 But if the man find the damsel that is betrothed in the field, and the man take hold of her, and lie with her; then the man only that lay with her shall die. 22.26 But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death; for as when a man riseth against his neighbour, and slayeth him, even so is this matter. 22.27 For he found her in the field; the betrothed damsel cried, and there was none to save her.
23.3 A bastard shall not enter into the assembly of the LORD; even to the tenth generation shall none of his enter into the assembly of the LORD.
23.11 If there be among you any man, that is not clean by reason of that which chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp.
23.15 For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy; that He see no unseemly thing in thee, and turn away from thee.
24.1 When a man taketh a wife, and marrieth her, then it cometh to pass, if she find no favour in his eyes, because he hath found some unseemly thing in her, that he writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house,
24.4 her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD; and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.

2
4.19 When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go back to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that the LORD thy God may bless thee in all the work of thy hands. 24.20 When thou beatest thine olive-tree, thou shalt not go over the boughs again; it shall be for the stranger, for the fatherless, and for the widow. 24.21 When thou gatherest the grapes of thy vineyard, thou shalt not glean it after thee; it shall be for the stranger, for the fatherless, and for the widow.
25.13 Thou shalt not have in thy bag diverse weights, a great and a small. 25.14 Thou shalt not have in thy house diverse measures, a great and a small. 25.15 A perfect and just weight shalt thou have; a perfect and just measure shalt thou have; that thy days may be long upon the land which the LORD thy God giveth thee. 25.16 For all that do such things, even all that do unrighteously, are an abomination unto the LORD thy God.
25.19 Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.
26.14 I have not eaten thereof in my mourning, neither have I put away thereof, being unclean, nor given thereof for the dead; I have hearkened to the voice of the LORD my God, I have done according to all that Thou hast commanded me.
28.9 The LORD will establish thee for a holy people unto Himself, as He hath sworn unto thee; if thou shalt keep the commandments of the LORD thy God, and walk in His ways.
28.20 The LORD will send upon thee cursing, discomfiture, and rebuke, in all that thou puttest thy hand unto to do, until thou be destroyed, and until thou perish quickly; because of the evil of thy doings, whereby thou hast forsaken Me. 28.21 The LORD will make the pestilence cleave unto thee, until He have consumed thee from off the land, whither thou goest in to possess it. 28.22 The LORD will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with drought, and with blasting, and with mildew; and they shall pursue thee until thou perish.
28.25 The LORD will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them; and thou shalt be a horror unto all the kingdoms of the earth. 28.26 And thy carcasses shall be food unto all fowls of the air, and unto the beasts of the earth, and there shall be none to frighten them away.
28.28 The LORD will smite thee with madness, and with blindness, and with astonishment of heart.
28.35 The LORD will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head.
28.39 Thou shalt plant vineyards and dress them, but thou shalt neither drink of the wine, nor gather the grapes; for the worm shall eat them.
28.47 because thou didst not serve the LORD thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things;
28.53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters whom the LORD thy God hath given thee; in the siege and in the straitness, wherewith thine enemies shall straiten thee.
28.60 And He will bring back upon thee all the diseases of Egypt, which thou wast in dread of; and they shall cleave unto thee.
28.64 And the LORD shall scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone.
28.67 In the morning thou shalt say: ‘Would it were even! ’ and at even thou shalt say: ‘Would it were morning! ’ for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.
29.18 and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying: ‘I shall have peace, though I walk in the stubbornness of my heart—that the watered be swept away with the dry’;
29.20 and the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covet that is written in this book of the law.
30.15 See, I have set before thee this day life and good, and death and evil, 30.16 in that I command thee this day to love the LORD thy God, to walk in His ways, and to keep His commandments and His statutes and His ordices; then thou shalt live and multiply, and the LORD thy God shall bless thee in the land whither thou goest in to possess it.
30.19 I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed; 30.20 to love the LORD thy God, to hearken to His voice, and to cleave unto Him; for that is thy life, and the length of thy days; that thou mayest dwell in the land which the LORD swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
32.4 The Rock, His work is perfect; For all His ways are justice; A God of faithfulness and without iniquity, Just and right is He. . 32.5 Is corruption His? No; His children’s is the blemish; A generation crooked and perverse.
32.18 of the Rock that begot thee thou wast unmindful, And didst forget God that bore thee. .
32.23 I will heap evils upon them; I will spend Mine arrows upon them; 32.24 The wasting of hunger, and the devouring of the fiery bolt, And bitter destruction; And the teeth of beasts will I send upon them, With the venom of crawling things of the dust.

32.43 Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.

32.49 ’Get thee up into this mountain of Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession; 32.50 and die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people.
33.17 His firstling bullock, majesty is his; And his horns are the horns of the wild-ox; With them he shall gore the peoples all of them, even the ends of the earth; And they are the ten thousands of Ephraim, And they are the thousands of Manasseh.
34.3 and the South, and the Plain, even the valley of Jericho the city of palm-trees, as far as Zoar. 34.4 And the LORD said unto him: ‘This is the land which I swore unto Abraham, unto Isaac, and unto Jacob, saying: I will give it unto thy seed; I have caused thee to see it with thine eyes, but thou shalt not go over thither.’ 34.5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. 34.6 And he was buried in the valley in the land of Moab over against Beth-peor; and no man knoweth of his sepulchre unto this day.
34.10 And there hath not arisen a prophet since in Israel like unto Moses, whom the LORD knew face to face; 3
4.11 in all the signs and the wonders, which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land; 34.12 and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel.' ' None
5. Hebrew Bible, Esther, 4.1, 5.6, 7.2, 7.4, 7.7-7.8, 7.10 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Antiochus IV Epiphanes, Death of • Death and Burial, Mourning • Holophernes, death and decapitation • biblical women, cause death • death

 Found in books: Corley (2002), Ben Sira's Teaching on Friendship, 98, 167; Gera (2014), Judith, 377, 384, 385, 389, 429; Schwartz (2008), 2 Maccabees, 62, 198

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4.1 וַתֹּאמֶר אֶסְתֵּר לַהֲתָךְ וַתְּצַוֵּהוּ אֶל־מָרְדֳּכָי׃
4.1 וּמָרְדֳּכַי יָדַע אֶת־כָּל־אֲשֶׁר נַעֲשָׂה וַיִּקְרַע מָרְדֳּכַי אֶת־בְּגָדָיו וַיִּלְבַּשׁ שַׂק וָאֵפֶר וַיֵּצֵא בְּתוֹךְ הָעִיר וַיִּזְעַק זְעָקָה גְדֹלָה וּמָרָה׃
5.6 וַיֹּאמֶר הַמֶּלֶךְ לְאֶסְתֵּר בְּמִשְׁתֵּה הַיַּיִן מַה־שְּׁאֵלָתֵךְ וְיִנָּתֵן לָךְ וּמַה־בַּקָּשָׁתֵךְ עַד־חֲצִי הַמַּלְכוּת וְתֵעָשׂ׃
7.2 וַיֹּאמֶר הַמֶּלֶךְ לְאֶסְתֵּר גַּם בַּיּוֹם הַשֵּׁנִי בְּמִשְׁתֵּה הַיַּיִן מַה־שְּׁאֵלָתֵךְ אֶסְתֵּר הַמַּלְכָּה וְתִנָּתֵן לָךְ וּמַה־בַּקָּשָׁתֵךְ עַד־חֲצִי הַמַּלְכוּת וְתֵעָשׂ׃
7.4 כִּי נִמְכַּרְנוּ אֲנִי וְעַמִּי לְהַשְׁמִיד לַהֲרוֹג וּלְאַבֵּד וְאִלּוּ לַעֲבָדִים וְלִשְׁפָחוֹת נִמְכַּרְנוּ הֶחֱרַשְׁתִּי כִּי אֵין הַצָּר שֹׁוֶה בְּנֵזֶק הַמֶּלֶךְ׃
7.7 וְהַמֶּלֶךְ קָם בַּחֲמָתוֹ מִמִּשְׁתֵּה הַיַּיִן אֶל־גִּנַּת הַבִּיתָן וְהָמָן עָמַד לְבַקֵּשׁ עַל־נַפְשׁוֹ מֵאֶסְתֵּר הַמַּלְכָּה כִּי רָאָה כִּי־כָלְתָה אֵלָיו הָרָעָה מֵאֵת הַמֶּלֶךְ׃ 7.8 וְהַמֶּלֶךְ שָׁב מִגִּנַּת הַבִּיתָן אֶל־בֵּית מִשְׁתֵּה הַיַּיִן וְהָמָן נֹפֵל עַל־הַמִּטָּה אֲשֶׁר אֶסְתֵּר עָלֶיהָ וַיֹּאמֶר הַמֶּלֶךְ הֲגַם לִכְבּוֹשׁ אֶת־הַמַּלְכָּה עִמִּי בַּבָּיִת הַדָּבָר יָצָא מִפִּי הַמֶּלֶךְ וּפְנֵי הָמָן חָפוּ׃' ' None		sup>
4.1 Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
5.6 And the king said unto Esther at the banquet of wine: ‘Whatever thy petition, it shall be granted thee; and whatever thy request, even to the half of the kingdom, it shall be performed.’
7.2 And the king said again unto Esther on the second day at the banquet of wine: ‘Whatever thy petition, queen Esther, it shall be granted thee; and whatever thy request, even to the half of the kingdom, it shall be performed.’
7.4 for we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my peace, for the adversary is not worthy that the king be endamaged.’
7.7 And the king arose in his wrath from the banquet of wine and went into the palace garden; but Haman remained to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king. 7.8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the couch whereon Esther was. Then said the king: ‘Will he even force the queen before me in the house?’ As the word went out of the king’s mouth, they covered Haman’s face.
7.10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath assuaged.'' None
6. Hebrew Bible, Exodus, 3.5, 3.12, 3.15, 6.6, 10.22, 10.28, 12.12, 12.23, 14.4, 14.19, 15.1-15.18, 15.21, 17.7, 17.11, 17.14-17.15, 18.13-18.27, 19.6, 19.15, 19.19, 20.5, 20.9, 20.11, 20.13-20.15, 20.17, 21.12-21.14, 21.16, 21.22, 21.26, 21.28-21.30, 21.33-21.35, 23.20, 23.22-23.23, 24.4-24.8, 24.11, 28.43, 29.18, 30.1, 30.8, 31.15, 32.32-32.34, 33.14 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Antiochus IV Epiphanes, Death of • Crucifixion, Jesus’ death • Dead Sea Scrolls • Dead Sea Scrolls (Qumran), Temple Scroll • Dead Sea Scrolls vii • Dead Sea Scrolls, Philo on • Death • Death and Burial, Mourning • Death of • Death penalty • Death, Abel, of • Death, Adam, of • Holophernes, death and decapitation • Jesus, atoning/reconciling death of • Jesus, vicarious death of • Life after death • Paul, andvicarious death • Ressurection of the dead • Sarah, death of • Shabbat and Procreation, Shall be Put to Death • angel of death • angel, of Death • atonement, as means of deliverance from death • atonement, as ritually enacted death • biblical referents, in Dead Dea Scrolls • biblical women, cause death • carrying, prohibited on Sabbath, biblical referents, in Dead Dea Scrolls • day of death/ evil / judgment • dead, death • death • death (natural, physical) • death of Jesus • death, • death, as punishment • death, of Christ, as salvific • death, of humans • death, way of • death, “fellowship or,” • divine beings, in Dead Sea Scrolls • eschatology, in Dead Sea Scrolls • evil inclination, its death anticipated in the Shivata for Dew • formal structure of law in Dead Sea Scrolls • law, Dead Sea Scrolls • moses, death of • noble death, • rhetorical topoi, death/events beyond death • righteous dead • sacred death, Mesirut nefesh • sacred death, Novagradok Attitude • sacred death, ultra-Orthodox attitude • soul, and death pollution • textual authority, in Dead Sea Scrolls • thoughts, prohibition of, in Dead Dea Scrolls • vicarious death in IV Maccabees; in Paul

 Found in books: Allison (2018), 4 Baruch, 252; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 237; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 133, 220, 245, 246; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 40; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 32; Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 202; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31, 40, 52, 63, 64, 74, 81, 88, 122, 124, 125, 164, 179, 180; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 236; Corley (2002), Ben Sira's Teaching on Friendship, 187, 199; Estes (2020), The Tree of Life, 274; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 162, 238, 252; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 71, 80; Flatto (2021), The Crown and the Courts, 42; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 261; Gera (2014), Judith, 225, 319, 408, 412, 425, 430, 431, 432, 451, 459, 462; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21; Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 67; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 19, 22, 29, 73, 98, 107, 132, 139, 140, 144, 145, 173, 176, 177, 178, 179, 180, 181, 182, 186, 197, 200; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 196; Levison (2009), Filled with the Spirit, 97, 286, 373; Levison (2023), The Greek Life of Adam and Eve. 246, 248, 249, 454, 830, 979; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 305; Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 128; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 32, 33; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 50; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 238; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 232; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 301, 302; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, 40, 41; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 55; Robbins et al. (2017), The Art of Visual Exegesis, 401; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 168; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 4, 207; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 51, 133; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, 100; Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 56; Schwartz (2008), 2 Maccabees, 62, 198; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 160; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 60, 62, 302; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 103; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 137; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 178; deSilva (2022), Ephesians, 67, 248

sup>
3.5 וַיֹּאמֶר אַל־תִּקְרַב הֲלֹם שַׁל־נְעָלֶיךָ מֵעַל רַגְלֶיךָ כִּי הַמָּקוֹם אֲשֶׁר אַתָּה עוֹמֵד עָלָיו אַדְמַת־קֹדֶשׁ הוּא׃
3.12 וַיֹּאמֶר כִּי־אֶהְיֶה עִמָּךְ וְזֶה־לְּךָ הָאוֹת כִּי אָנֹכִי שְׁלַחְתִּיךָ בְּהוֹצִיאֲךָ אֶת־הָעָם מִמִּצְרַיִם תַּעַבְדוּן אֶת־הָאֱלֹהִים עַל הָהָר הַזֶּה׃
3.15 וַיֹּאמֶר עוֹד אֱלֹהִים אֶל־מֹשֶׁה כֹּה־תֹאמַר אֶל־בְּנֵי יִשְׂרָאֵל יְהוָה אֱלֹהֵי אֲבֹתֵיכֶם אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב שְׁלָחַנִי אֲלֵיכֶם זֶה־שְּׁמִי לְעֹלָם וְזֶה זִכְרִי לְדֹר דֹּר׃
6.6 לָכֵן אֱמֹר לִבְנֵי־יִשְׂרָאֵל אֲנִי יְהוָה וְהוֹצֵאתִי אֶתְכֶם מִתַּחַת סִבְלֹת מִצְרַיִם וְהִצַּלְתִּי אֶתְכֶם מֵעֲבֹדָתָם וְגָאַלְתִּי אֶתְכֶם בִּזְרוֹעַ נְטוּיָה וּבִשְׁפָטִים גְּדֹלִים׃
10.22 וַיֵּט מֹשֶׁה אֶת־יָדוֹ עַל־הַשָּׁמָיִם וַיְהִי חֹשֶׁךְ־אֲפֵלָה בְּכָל־אֶרֶץ מִצְרַיִם שְׁלֹשֶׁת יָמִים׃
10.28 וַיֹּאמֶר־לוֹ פַרְעֹה לֵךְ מֵעָלָי הִשָּׁמֶר לְךָ אֶל־תֹּסֶף רְאוֹת פָּנַי כִּי בְּיוֹם רְאֹתְךָ פָנַי תָּמוּת׃
12.12 וְעָבַרְתִּי בְאֶרֶץ־מִצְרַיִם בַּלַּיְלָה הַזֶּה וְהִכֵּיתִי כָל־בְּכוֹר בְּאֶרֶץ מִצְרַיִם מֵאָדָם וְעַד־בְּהֵמָה וּבְכָל־אֱלֹהֵי מִצְרַיִם אֶעֱשֶׂה שְׁפָטִים אֲנִי יְהוָה׃
12.23 וְעָבַר יְהוָה לִנְגֹּף אֶת־מִצְרַיִם וְרָאָה אֶת־הַדָּם עַל־הַמַּשְׁקוֹף וְעַל שְׁתֵּי הַמְּזוּזֹת וּפָסַח יְהוָה עַל־הַפֶּתַח וְלֹא יִתֵּן הַמַּשְׁחִית לָבֹא אֶל־בָּתֵּיכֶם לִנְגֹּף׃
14.4 וְחִזַּקְתִּי אֶת־לֵב־פַּרְעֹה וְרָדַף אַחֲרֵיהֶם וְאִכָּבְדָה בְּפַרְעֹה וּבְכָל־חֵילוֹ וְיָדְעוּ מִצְרַיִם כִּי־אֲנִי יְהוָה וַיַּעֲשׂוּ־כֵן׃
14.19 וַיִּסַּע מַלְאַךְ הָאֱלֹהִים הַהֹלֵךְ לִפְנֵי מַחֲנֵה יִשְׂרָאֵל וַיֵּלֶךְ מֵאַחֲרֵיהֶם וַיִּסַּע עַמּוּד הֶעָנָן מִפְּנֵיהֶם וַיַּעֲמֹד מֵאַחֲרֵיהֶם׃
15.1 אָז יָשִׁיר־מֹשֶׁה וּבְנֵי יִשְׂרָאֵל אֶת־הַשִּׁירָה הַזֹּאת לַיהוָה וַיֹּאמְרוּ לֵאמֹר אָשִׁירָה לַיהוָה כִּי־גָאֹה גָּאָה סוּס וְרֹכְבוֹ רָמָה בַיָּם׃
15.1 נָשַׁפְתָּ בְרוּחֲךָ כִּסָּמוֹ יָם צָלֲלוּ כַּעוֹפֶרֶת בְּמַיִם אַדִּירִים׃ 15.2 וַתִּקַּח מִרְיָם הַנְּבִיאָה אֲחוֹת אַהֲרֹן אֶת־הַתֹּף בְּיָדָהּ וַתֵּצֶאןָ כָל־הַנָּשִׁים אַחֲרֶיהָ בְּתֻפִּים וּבִמְחֹלֹת׃ 15.2 עָזִּי וְזִמְרָת יָהּ וַיְהִי־לִי לִישׁוּעָה זֶה אֵלִי וְאַנְוֵהוּ אֱלֹהֵי אָבִי וַאֲרֹמְמֶנְהוּ׃ 15.3 יְהוָה אִישׁ מִלְחָמָה יְהוָה שְׁמוֹ׃ 15.4 מַרְכְּבֹת פַּרְעֹה וְחֵילוֹ יָרָה בַיָּם וּמִבְחַר שָׁלִשָׁיו טֻבְּעוּ בְיַם־סוּף׃ 15.5 תְּהֹמֹת יְכַסְיֻמוּ יָרְדוּ בִמְצוֹלֹת כְּמוֹ־אָבֶן׃ 15.6 יְמִינְךָ יְהוָה נֶאְדָּרִי בַּכֹּחַ יְמִינְךָ יְהוָה תִּרְעַץ אוֹיֵב׃ 15.7 וּבְרֹב גְּאוֹנְךָ תַּהֲרֹס קָמֶיךָ תְּשַׁלַּח חֲרֹנְךָ יֹאכְלֵמוֹ כַּקַּשׁ׃ 15.8 וּבְרוּחַ אַפֶּיךָ נֶעֶרְמוּ מַיִם נִצְּבוּ כְמוֹ־נֵד נֹזְלִים קָפְאוּ תְהֹמֹת בְּלֶב־יָם׃ 15.9 אָמַר אוֹיֵב אֶרְדֹּף אַשִּׂיג אֲחַלֵּק שָׁלָל תִּמְלָאֵמוֹ נַפְשִׁי אָרִיק חַרְבִּי תּוֹרִישֵׁמוֹ יָדִי׃' 15.11 מִי־כָמֹכָה בָּאֵלִם יְהוָה מִי כָּמֹכָה נֶאְדָּר בַּקֹּדֶשׁ נוֹרָא תְהִלֹּת עֹשֵׂה פֶלֶא׃
15.12 נָטִיתָ יְמִינְךָ תִּבְלָעֵמוֹ אָרֶץ׃
15.13 נָחִיתָ בְחַסְדְּךָ עַם־זוּ גָּאָלְתָּ נֵהַלְתָּ בְעָזְּךָ אֶל־נְוֵה קָדְשֶׁךָ׃
15.14 שָׁמְעוּ עַמִּים יִרְגָּזוּן חִיל אָחַז יֹשְׁבֵי פְּלָשֶׁת׃
15.15 אָז נִבְהֲלוּ אַלּוּפֵי אֱדוֹם אֵילֵי מוֹאָב יֹאחֲזֵמוֹ רָעַד נָמֹגוּ כֹּל יֹשְׁבֵי כְנָעַן׃
15.16 תִּפֹּל עֲלֵיהֶם אֵימָתָה וָפַחַד בִּגְדֹל זְרוֹעֲךָ יִדְּמוּ כָּאָבֶן עַד־יַעֲבֹר עַמְּךָ יְהוָה עַד־יַעֲבֹר עַם־זוּ קָנִיתָ׃
15.17 תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃
15.18 יְהוָה יִמְלֹךְ לְעֹלָם וָעֶד׃
15.21 וַתַּעַן לָהֶם מִרְיָם שִׁירוּ לַיהוָה כִּי־גָאֹה גָּאָה סוּס וְרֹכְבוֹ רָמָה בַיָּם׃
17.7 וַיִּקְרָא שֵׁם הַמָּקוֹם מַסָּה וּמְרִיבָה עַל־רִיב בְּנֵי יִשְׂרָאֵל וְעַל נַסֹּתָם אֶת־יְהוָה לֵאמֹר הֲיֵשׁ יְהוָה בְּקִרְבֵּנוּ אִם־אָיִן׃
17.11 וְהָיָה כַּאֲשֶׁר יָרִים מֹשֶׁה יָדוֹ וְגָבַר יִשְׂרָאֵל וְכַאֲשֶׁר יָנִיחַ יָדוֹ וְגָבַר עֲמָלֵק׃
17.14 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה כְּתֹב זֹאת זִכָּרוֹן בַּסֵּפֶר וְשִׂים בְּאָזְנֵי יְהוֹשֻׁעַ כִּי־מָחֹה אֶמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם׃ 17.15 וַיִּבֶן מֹשֶׁה מִזְבֵּחַ וַיִּקְרָא שְׁמוֹ יְהוָה נִסִּי׃
18.13 וַיְהִי מִמָּחֳרָת וַיֵּשֶׁב מֹשֶׁה לִשְׁפֹּט אֶת־הָעָם וַיַּעֲמֹד הָעָם עַל־מֹשֶׁה מִן־הַבֹּקֶר עַד־הָעָרֶב׃ 18.14 וַיַּרְא חֹתֵן מֹשֶׁה אֵת כָּל־אֲשֶׁר־הוּא עֹשֶׂה לָעָם וַיֹּאמֶר מָה־הַדָּבָר הַזֶּה אֲשֶׁר אַתָּה עֹשֶׂה לָעָם מַדּוּעַ אַתָּה יוֹשֵׁב לְבַדֶּךָ וְכָל־הָעָם נִצָּב עָלֶיךָ מִן־בֹּקֶר עַד־עָרֶב׃ 18.15 וַיֹּאמֶר מֹשֶׁה לְחֹתְנוֹ כִּי־יָבֹא אֵלַי הָעָם לִדְרֹשׁ אֱלֹהִים׃ 18.16 כִּי־יִהְיֶה לָהֶם דָּבָר בָּא אֵלַי וְשָׁפַטְתִּי בֵּין אִישׁ וּבֵין רֵעֵהוּ וְהוֹדַעְתִּי אֶת־חֻקֵּי הָאֱלֹהִים וְאֶת־תּוֹרֹתָיו׃ 18.17 וַיֹּאמֶר חֹתֵן מֹשֶׁה אֵלָיו לֹא־טוֹב הַדָּבָר אֲשֶׁר אַתָּה עֹשֶׂה׃ 18.18 נָבֹל תִּבֹּל גַּם־אַתָּה גַּם־הָעָם הַזֶּה אֲשֶׁר עִמָּךְ כִּי־כָבֵד מִמְּךָ הַדָּבָר לֹא־תוּכַל עֲשֹׂהוּ לְבַדֶּךָ׃ 18.19 עַתָּה שְׁמַע בְּקֹלִי אִיעָצְךָ וִיהִי אֱלֹהִים עִמָּךְ הֱיֵה אַתָּה לָעָם מוּל הָאֱלֹהִים וְהֵבֵאתָ אַתָּה אֶת־הַדְּבָרִים אֶל־הָאֱלֹהִים׃ 18.21 וְאַתָּה תֶחֱזֶה מִכָּל־הָעָם אַנְשֵׁי־חַיִל יִרְאֵי אֱלֹהִים אַנְשֵׁי אֱמֶת שֹׂנְאֵי בָצַע וְשַׂמְתָּ עֲלֵהֶם שָׂרֵי אֲלָפִים שָׂרֵי מֵאוֹת שָׂרֵי חֲמִשִּׁים וְשָׂרֵי עֲשָׂרֹת׃ 18.22 וְשָׁפְטוּ אֶת־הָעָם בְּכָל־עֵת וְהָיָה כָּל־הַדָּבָר הַגָּדֹל יָבִיאוּ אֵלֶיךָ וְכָל־הַדָּבָר הַקָּטֹן יִשְׁפְּטוּ־הֵם וְהָקֵל מֵעָלֶיךָ וְנָשְׂאוּ אִתָּךְ׃ 18.23 אִם אֶת־הַדָּבָר הַזֶּה תַּעֲשֶׂה וְצִוְּךָ אֱלֹהִים וְיָכָלְתָּ עֲמֹד וְגַם כָּל־הָעָם הַזֶּה עַל־מְקֹמוֹ יָבֹא בְשָׁלוֹם׃ 18.24 וַיִּשְׁמַע מֹשֶׁה לְקוֹל חֹתְנוֹ וַיַּעַשׂ כֹּל אֲשֶׁר אָמָר׃ 18.25 וַיִּבְחַר מֹשֶׁה אַנְשֵׁי־חַיִל מִכָּל־יִשְׂרָאֵל וַיִּתֵּן אֹתָם רָאשִׁים עַל־הָעָם שָׂרֵי אֲלָפִים שָׂרֵי מֵאוֹת שָׂרֵי חֲמִשִּׁים וְשָׂרֵי עֲשָׂרֹת׃ 18.26 וְשָׁפְטוּ אֶת־הָעָם בְּכָל־עֵת אֶת־הַדָּבָר הַקָּשֶׁה יְבִיאוּן אֶל־מֹשֶׁה וְכָל־הַדָּבָר הַקָּטֹן יִשְׁפּוּטוּ הֵם׃ 18.27 וַיְשַׁלַּח מֹשֶׁה אֶת־חֹתְנוֹ וַיֵּלֶךְ לוֹ אֶל־אַרְצוֹ׃
19.6 וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל׃
19.15 וַיֹּאמֶר אֶל־הָעָם הֱיוּ נְכֹנִים לִשְׁלֹשֶׁת יָמִים אַל־תִּגְּשׁוּ אֶל־אִשָּׁה׃
19.19 וַיְהִי קוֹל הַשּׁוֹפָר הוֹלֵךְ וְחָזֵק מְאֹד מֹשֶׁה יְדַבֵּר וְהָאֱלֹהִים יַעֲנֶנּוּ בְקוֹל׃
20.5 לֹא־תִשְׁתַּחְוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל־בָּנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים לְשֹׂנְאָי׃
20.9 שֵׁשֶׁת יָמִים תַּעֲבֹד וְעָשִׂיתָ כָּל־מְלַאכְתֶּךָ
20.11 כִּי שֵׁשֶׁת־יָמִים עָשָׂה יְהוָה אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ אֶת־הַיָּם וְאֶת־כָּל־אֲשֶׁר־בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל־כֵּן בֵּרַךְ יְהוָה אֶת־יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ׃
20.13 לֹא תִּרְצָח׃ לֹא תִּנְאָף׃ לֹא תִּגְנֹב׃ לֹא־תַעֲנֶה בְרֵעֲךָ עֵד שָׁקֶר׃ 20.14 לֹא תַחְמֹד בֵּית רֵעֶךָ לֹא־תַחְמֹד אֵשֶׁת רֵעֶךָ וְעַבְדּוֹ וַאֲמָתוֹ וְשׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר לְרֵעֶךָ׃ 20.15 וְכָל־הָעָם רֹאִים אֶת־הַקּוֹלֹת וְאֶת־הַלַּפִּידִם וְאֵת קוֹל הַשֹּׁפָר וְאֶת־הָהָר עָשֵׁן וַיַּרְא הָעָם וַיָּנֻעוּ וַיַּעַמְדוּ מֵרָחֹק׃
20.17 וַיֹּאמֶר מֹשֶׁה אֶל־הָעָם אַל־תִּירָאוּ כִּי לְבַעֲבוּר נַסּוֹת אֶתְכֶם בָּא הָאֱלֹהִים וּבַעֲבוּר תִּהְיֶה יִרְאָתוֹ עַל־פְּנֵיכֶם לְבִלְתִּי תֶחֱטָאוּ׃
21.12 מַכֵּה אִישׁ וָמֵת מוֹת יוּמָת׃ 21.13 וַאֲשֶׁר לֹא צָדָה וְהָאֱלֹהִים אִנָּה לְיָדוֹ וְשַׂמְתִּי לְךָ מָקוֹם אֲשֶׁר יָנוּס שָׁמָּה׃ 21.14 וְכִי־יָזִד אִישׁ עַל־רֵעֵהוּ לְהָרְגוֹ בְעָרְמָה מֵעִם מִזְבְּחִי תִּקָּחֶנּוּ לָמוּת׃
21.16 וְגֹנֵב אִישׁ וּמְכָרוֹ וְנִמְצָא בְיָדוֹ מוֹת יוּמָת׃
21.22 וְכִי־יִנָּצוּ אֲנָשִׁים וְנָגְפוּ אִשָּׁה הָרָה וְיָצְאוּ יְלָדֶיהָ וְלֹא יִהְיֶה אָסוֹן עָנוֹשׁ יֵעָנֵשׁ כַּאֲשֶׁר יָשִׁית עָלָיו בַּעַל הָאִשָּׁה וְנָתַן בִּפְלִלִים׃
21.26 וְכִי־יַכֶּה אִישׁ אֶת־עֵין עַבְדּוֹ אוֹ־אֶת־עֵין אֲמָתוֹ וְשִׁחֲתָהּ לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת עֵינוֹ׃
21.28 וְכִי־יִגַּח שׁוֹר אֶת־אִישׁ אוֹ אֶת־אִשָּׁה וָמֵת סָקוֹל יִסָּקֵל הַשּׁוֹר וְלֹא יֵאָכֵל אֶת־בְּשָׂרוֹ וּבַעַל הַשּׁוֹר נָקִי׃ 21.29 וְאִם שׁוֹר נַגָּח הוּא מִתְּמֹל שִׁלְשֹׁם וְהוּעַד בִּבְעָלָיו וְלֹא יִשְׁמְרֶנּוּ וְהֵמִית אִישׁ אוֹ אִשָּׁה הַשּׁוֹר יִסָּקֵל וְגַם־בְּעָלָיו יוּמָת׃
21.33 וְכִי־יִפְתַּח אִישׁ בּוֹר אוֹ כִּי־יִכְרֶה אִישׁ בֹּר וְלֹא יְכַסֶּנּוּ וְנָפַל־שָׁמָּה שּׁוֹר אוֹ חֲמוֹר׃ 21.34 בַּעַל הַבּוֹר יְשַׁלֵּם כֶּסֶף יָשִׁיב לִבְעָלָיו וְהַמֵּת יִהְיֶה־לּוֹ׃ 21.35 וְכִי־יִגֹּף שׁוֹר־אִישׁ אֶת־שׁוֹר רֵעֵהוּ וָמֵת וּמָכְרוּ אֶת־הַשּׁוֹר הַחַי וְחָצוּ אֶת־כַּסְפּוֹ וְגַם אֶת־הַמֵּת יֶחֱצוּן׃
23.22 כִּי אִם־שָׁמֹעַ תִּשְׁמַע בְּקֹלוֹ וְעָשִׂיתָ כֹּל אֲשֶׁר אֲדַבֵּר וְאָיַבְתִּי אֶת־אֹיְבֶיךָ וְצַרְתִּי אֶת־צֹרְרֶיךָ׃ 23.23 כִּי־יֵלֵךְ מַלְאָכִי לְפָנֶיךָ וֶהֱבִיאֲךָ אֶל־הָאֱמֹרִי וְהַחִתִּי וְהַפְּרִזִּי וְהַכְּנַעֲנִי הַחִוִּי וְהַיְבוּסִי וְהִכְחַדְתִּיו׃
24.4 וַיִּכְתֹּב מֹשֶׁה אֵת כָּל־דִּבְרֵי יְהוָה וַיַּשְׁכֵּם בַּבֹּקֶר וַיִּבֶן מִזְבֵּחַ תַּחַת הָהָר וּשְׁתֵּים עֶשְׂרֵה מַצֵּבָה לִשְׁנֵים עָשָׂר שִׁבְטֵי יִשְׂרָאֵל׃ 24.5 וַיִּשְׁלַח אֶת־נַעֲרֵי בְּנֵי יִשְׂרָאֵל וַיַּעֲלוּ עֹלֹת וַיִּזְבְּחוּ זְבָחִים שְׁלָמִים לַיהוָה פָּרִים׃ 24.6 וַיִּקַּח מֹשֶׁה חֲצִי הַדָּם וַיָּשֶׂם בָּאַגָּנֹת וַחֲצִי הַדָּם זָרַק עַל־הַמִּזְבֵּחַ׃ 24.7 וַיִּקַּח סֵפֶר הַבְּרִית וַיִּקְרָא בְּאָזְנֵי הָעָם וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וְנִשְׁמָע׃ 24.8 וַיִּקַּח מֹשֶׁה אֶת־הַדָּם וַיִּזְרֹק עַל־הָעָם וַיֹּאמֶר הִנֵּה דַם־הַבְּרִית אֲשֶׁר כָּרַת יְהוָה עִמָּכֶם עַל כָּל־הַדְּבָרִים הָאֵלֶּה׃
24.11 וְאֶל־אֲצִילֵי בְּנֵי יִשְׂרָאֵל לֹא שָׁלַח יָדוֹ וַיֶּחֱזוּ אֶת־הָאֱלֹהִים וַיֹּאכְלוּ וַיִּשְׁתּוּ׃
28.43 וְהָיוּ עַל־אַהֲרֹן וְעַל־בָּנָיו בְּבֹאָם אֶל־אֹהֶל מוֹעֵד אוֹ בְגִשְׁתָּם אֶל־הַמִּזְבֵּחַ לְשָׁרֵת בַּקֹּדֶשׁ וְלֹא־יִשְׂאוּ עָוֺן וָמֵתוּ חֻקַּת עוֹלָם לוֹ וּלְזַרְעוֹ אַחֲרָיו׃
30.1 וְכִפֶּר אַהֲרֹן עַל־קַרְנֹתָיו אַחַת בַּשָּׁנָה מִדַּם חַטַּאת הַכִּפֻּרִים אַחַת בַּשָּׁנָה יְכַפֵּר עָלָיו לְדֹרֹתֵיכֶם קֹדֶשׁ־קָדָשִׁים הוּא לַיהוָה׃
30.1 וְעָשִׂיתָ מִזְבֵּחַ מִקְטַר קְטֹרֶת עֲצֵי שִׁטִּים תַּעֲשֶׂה אֹתוֹ׃
30.8 וּבְהַעֲלֹת אַהֲרֹן אֶת־הַנֵּרֹת בֵּין הָעֲרְבַּיִם יַקְטִירֶנָּה קְטֹרֶת תָּמִיד לִפְנֵי יְהוָה לְדֹרֹתֵיכֶם׃
31.15 שֵׁשֶׁת יָמִים יֵעָשֶׂה מְלָאכָה וּבַיּוֹם הַשְּׁבִיעִי שַׁבַּת שַׁבָּתוֹן קֹדֶשׁ לַיהוָה כָּל־הָעֹשֶׂה מְלָאכָה בְּיוֹם הַשַּׁבָּת מוֹת יוּמָת׃
32.32 וְעַתָּה אִם־תִּשָּׂא חַטָּאתָם וְאִם־אַיִן מְחֵנִי נָא מִסִּפְרְךָ אֲשֶׁר כָּתָבְתָּ׃ 32.33 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה מִי אֲשֶׁר חָטָא־לִי אֶמְחֶנּוּ מִסִּפְרִי׃ 32.34 וְעַתָּה לֵךְ נְחֵה אֶת־הָעָם אֶל אֲשֶׁר־דִּבַּרְתִּי לָךְ הִנֵּה מַלְאָכִי יֵלֵךְ לְפָנֶיךָ וּבְיוֹם פָּקְדִי וּפָקַדְתִּי עֲלֵיהֶם חַטָּאתָם׃
33.14 וַיֹּאמַר פָּנַי יֵלֵכוּ וַהֲנִחֹתִי לָךְ׃'' None		sup>
3.5 And He said: ‘Draw not nigh hither; put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.’
3.12 And He said: ‘Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.’
3.15 And God said moreover unto Moses: ‘Thus shalt thou say unto the children of Israel: The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you; this is My name for ever, and this is My memorial unto all generations.
6.6 Wherefore say unto the children of Israel: I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with an outstretched arm, and with great judgments;
10.22 And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days;
10.28 And Pharaoh said unto him: ‘Get thee from me, take heed to thyself, see my face no more; for in the day thou seest my face thou shalt die.’
12.12 For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the LORD.
12.23 For the LORD will pass through to smite the Egyptians; and when He seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
14.4 And I will harden Pharaoh’s heart, and he shall follow after them; and I will get Me honour upon Pharaoh, and upon all his host; and the Egyptians shall know that I am the LORD.’ And they did so.
14.19 And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them;
15.1 Then sang Moses and the children of Israel this song unto the LORD, and spoke, saying: I will sing unto the LORD, for He is highly exalted; The horse and his rider hath He thrown into the sea. 15.2 The LORD is my strength and song, And He is become my salvation; This is my God, and I will glorify Him; My father’s God, and I will exalt Him. 15.3 The LORD is a man of war, The LORD is His name. 15.4 Pharaoh’s chariots and his host hath He cast into the sea, And his chosen captains are sunk in the Red Sea. 15.5 The deeps cover them— They went down into the depths like a stone. 15.6 Thy right hand, O LORD, glorious in power, Thy right hand, O LORD, dasheth in pieces the enemy. 15.7 And in the greatness of Thine excellency Thou overthrowest them that rise up against Thee; Thou sendest forth Thy wrath, it consumeth them as stubble. 15.8 And with the blast of Thy nostrils the waters were piled up— The floods stood upright as a heap; The deeps were congealed in the heart of the sea. 15.9 The enemy said: ‘I will pursue, I will overtake, I will divide the spoil; My lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.’
15.10 Thou didst blow with Thy wind, the sea covered them; They sank as lead in the mighty waters.
15.11 Who is like unto Thee, O LORD, among the mighty? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders?
15.12 Thou stretchedst out Thy right hand— The earth swallowed them.
15.13 Thou in Thy love hast led the people that Thou hast redeemed; Thou hast guided them in Thy strength to Thy holy habitation.
15.14 The peoples have heard, they tremble; Pangs have taken hold on the inhabitants of Philistia.
15.15 Then were the chiefs of Edom affrighted; The mighty men of Moab, trembling taketh hold upon them; All the inhabitants of Canaan are melted away.
15.16 Terror and dread falleth upon them; By the greatness of Thine arm they are as still as a stone; Till Thy people pass over, O LORD, Till the people pass over that Thou hast gotten.
15.17 Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established.
15.18 The LORD shall reign for ever and ever.
15.21 And Miriam sang unto them: Sing ye to the LORD, for He is highly exalted: The horse and his rider hath He thrown into the sea.
17.7 And the name of the place was called Massah, and Meribah, because of the striving of the children of Israel, and because they tried the LORD, saying: ‘Is the LORD among us, or not?’
17.11 And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.
17.14 And the LORD said unto Moses: ‘Write this for a memorial in the book, and rehearse it in the ears of Joshua: for I will utterly blot out the remembrance of Amalek from under heaven.’ 17.15 And Moses built an altar, and called the name of it Adonai-nissi.
18.13 And it came to pass on the morrow, that Moses sat to judge the people; and the people stood about Moses from the morning unto the evening. 18.14 And when Moses’father-in-law saw all that he did to the people, he said: ‘What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand about thee from morning unto even?’ 18.15 And Moses said unto his father-in-law: ‘Because the people come unto me to inquire of God; 18.16 when they have a matter, it cometh unto me; and I judge between a man and his neighbour, and I make them know the statutes of God, and His laws.’ 18.17 And Moses’father-in-law said unto him: ‘The thing that thou doest is not good. 18.18 Thou wilt surely wear away, both thou, and this people that is with thee; for the thing is too heavy for thee; thou art not able to perform it thyself alone. 18.19 Hearken now unto my voice, I will give thee counsel, and God be with thee: be thou for the people before God, and bring thou the causes unto God. 18.20 And thou shalt teach them the statutes and the laws, and shalt show them the way wherein they must walk, and the work that they must do. 18.21 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. 18.22 And let them judge the people at all seasons; and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge themselves; so shall they make it easier for thee and bear the burden with thee. 18.23 If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people also shall go to their place in peace.’ 18.24 So Moses hearkened to the voice of his father-in-law, and did all that he had said. 18.25 And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. 18.26 And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves. 18.27 And Moses let his father-in-law depart; and he went his way into his own land.
19.6 and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’
19.15 And he said unto the people: ‘Be ready against the third day; come not near a woman.’
19.19 And when the voice of the horn waxed louder and louder, Moses spoke, and God answered him by a voice.
20.5 thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me;
20.9 Six days shalt thou labour, and do all thy work;
20.11 for in six days the LORD made heaven and earth, the sea, and all that in them is, and rested on the seventh day; wherefore the LORD blessed the sabbath day, and hallowed it.
20.13 Thou shalt not murder. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbour. 20.14 Thou shalt not covet thy neighbour’s house; thou shalt not covet thy neighbour’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour’s. 20.15 And all the people perceived the thunderings, and the lightnings, and the voice of the horn, and the mountain smoking; and when the people saw it, they trembled, and stood afar off.
20.17 And Moses said unto the people: ‘Fear not; for God is come to prove you, and that His fear may be before you, that ye sin not.’
21.12 He that smiteth a man, so that he dieth, shall surely be put to death. 21.13 And if a man lie not in wait, but God cause it to come to hand; then I will appoint thee a place whither he may flee. 21.14 And if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from Mine altar, that he may die.
21.16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
21.22 And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, according as the woman’s husband shall lay upon him; and he shall pay as the judges determine.
21.26 And if a man smite the eye of his bondman, or the eye of his bondwoman, and destroy it, he shall let him go free for his eye’s sake.
21.28 And if an ox gore a man or a woman, that they die, the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be quit. 21.29 But if the ox was wont to gore in time past, and warning hath been given to its owner, and he hath not kept it in, but it hath killed a man or a woman; the ox shall be stoned, and its owner also shall be put to death. 21.30 If there be laid on him a ransom, then he shall give for the redemption of his life whatsoever is laid upon him.
21.33 And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or an ass fall therein, 21.34 the owner of the pit shall make it good; he shall give money unto the owner of them, and the dead beast shall be his. 21.35 And if one man’s ox hurt another’s, so that it dieth; then they shall sell the live ox, and divide the price of it; and the dead also they shall divide.
23.20 Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared.
23.22 But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. 23.23 For Mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite; and I will cut them off.
24.4 And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel. 24.5 And he sent the young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto the LORD. 24.6 And Moses took half of the blood, and put it in basins; and half of the blood he dashed against the altar. 24.7 And he took the book of the covet, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’ 24.8 And Moses took the blood, and sprinkled it on the people, and said: ‘Behold the blood of the covet, which the LORD hath made with you in agreement with all these words.’
24.11 And upon the nobles of the children of Israel He laid not His hand; and they beheld God, and did eat and drink.
28.43 And they shall be upon Aaron, and upon his sons, when they go in unto the tent of meeting, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die; it shall be a statute for ever unto him and unto his seed after him.
30.1 And thou shalt make an altar to burn incense upon; of acacia-wood shalt thou make it.
30.8 And when Aaron lighteth the lamps at dusk, he shall burn it, a perpetual incense before the LORD throughout your generations.
31.15 Six days shall work be done; but on the seventh day is a sabbath of solemn rest, holy to the LORD; whosoever doeth any work in the sabbath day, he shall surely be put to death.
32.32 Yet now, if Thou wilt forgive their sin—; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.’ 32.33 And the LORD said unto Moses: ‘Whosoever hath sinned against Me, him will I blot out of My book. 32.34 And now go, lead the people unto the place of which I have spoken unto thee; behold, Mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them.’
33.14 And He said: ‘My presence shall go with thee, and I will give thee rest.’' ' None
7. Hebrew Bible, Genesis, 1.1-1.2, 1.6-1.7, 1.10, 1.14-1.22, 1.26-1.31, 2.7-2.20, 2.23-2.25, 3.1-3.24, 4.1-4.6, 4.8-4.14, 5.2, 5.21-5.24, 6.1-6.7, 7.9, 7.15, 7.18, 7.22, 8.21, 9.4-9.6, 9.20-9.25, 10.3, 10.8-10.9, 10.19, 10.26, 11.1, 11.5, 11.7-11.9, 12.15, 14.13, 14.15, 14.18-14.20, 14.22, 15.6, 15.15, 16.1-16.2, 17.1, 17.17, 19.4-19.11, 19.14, 19.16, 19.23, 19.26, 20.7, 21.8-21.10, 21.12, 22.1-22.14, 22.16, 23.1-23.6, 23.17, 23.19, 24.1, 24.67, 25.8-25.10, 25.17, 31.12-31.13, 35.8, 35.18-35.19, 35.29, 37.25, 39.8, 47.30, 49.3-49.5, 49.9-49.11, 49.21, 49.29-49.31, 49.33, 50.10-50.11 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Adam, Death of • Allegro, J., Healers of the Dead Sea • Angel/Angelic passim see also Archangel, Death, of • Antiochus IV Epiphanes, Death of • Biblical interpretation, in Dead Sea Scrolls • Cain, Death of • Dead Sea • Dead Sea Scrolls • Dead Sea Scrolls vii • Dead Sea Scrolls, • Dead Sea Scrolls, Dead Sea Scrolls and fragments on healing • Dead Sea Scrolls, Groningen Hypothesis • Dead Sea Scrolls, Qumran • Dead Sea Scrolls, and Raphael, angel of healing • Dead Sea Scrolls, on freewill offerings • Dead Sea Scrolls,Solomonic corpus • Dead Sea Sect • Dead Sea and area • Dead Sea and area, Dead Sea and healing • Dead Sea and area, Ezekiels Sanctuary water as healing • Dead Sea and area, Sodom, association with • Dead Sea and area, and noxious vapours • Dead Sea and area, and the Jordan River • Dead Sea and area, curse of Sodom and Gomorra • Dead Sea and area, destroyed cities, myth of • Dead Sea and area, in Genesis • Dead Sea and area, medicinal herbs, growing of • Dead Sea and area, medicinal products of • Dead Sea and area, mineral salts/chemicals in • Dead Sea and area, salt, collection and quarrying, salt, descriptions of • Dead Sea and area,Sanctuary water and prophecy of Ezekiel • Dead Sea, • Death • Death of Christ • Death of Jesus • Death penalty • Death personified in Gnostic, mortality • Death, Abel, of • Death, Adam, of • Death, Cain, of • Death, Eve, of • Death, of Sinners • Death, of the Righteous • Death, as impurity • Death, deathbed • Death, of Ialdabaoth/Samael • Dominion of death • Enoch, death of • Enoch, escape from death • Eve, curse of death • Genesis, and the Dead Sea • Genesis, and the Dead Sea, Lots wife • Genesis, and the Dead Sea, Valley of Siddim • Genesis, and the Dead Sea, and Gods punishment • Genesis, and the Dead Sea, and the bitumen wells • Genesis, and the Dead Sea, and the destruction of Sodom • Genesis, and the Dead Sea, salt as a curse in • Genesis, and the Dead Sea, waters of • Holophernes, death and decapitation • Holy men, dead • Humanity, Death • Jacob, death of • Jesus, Death of • Jesus’ execution/death • Josephus Dead Sea area, healing resources/medicinal plants • Josephus,Josephus Dead Sea area • Judas, death of • Judith, death and burial • Life after death • Sarah, death of • Shabbat and Procreation, Shall be Put to Death • Spirit, characterizations as, and the shadow of death • Teacher of Righteousness (in the Dead Sea Scrolls), as prototype for shaping sectarian emotion • animals, purity of, dead or alive • atonement, as means of deliverance from death • baptism, and death • biblical women, cause death • bitumen (Dead Sea), in Genesis • burial of death, Aḥiqar • burial of death, Tobit • carrying, prohibited on Sabbath, biblical referents, in Dead Dea Scrolls • day of death/ evil / judgment • death • death (natural, physical) • death (natural, physical), “dead to life”, death to sin, mortification • death as benefaction • death as purification • death in baptism • death of • death of Jesus • death of condemnation • death of knowledge • death of soul • death of the soul • death penalty • death penalty, biblical law • death penalty, stoning • death to sin • death, • death, Tobit • death, and paradise • death, and tree of life • death, as punishment • death, destruction of • death, eternal / second death • death, models for significance of • death, mysticism • death, of Christ • death, of Jesus • death, of humans • death, suffering and • divine beings, death of • divine beings, in Dead Sea Scrolls • formal structure of law in Dead Sea Scrolls • fornication, death penalty • halakha, Dead Sea Scrolls • hermeneutical method, Dead Sea Scrolls • incarnation of the soul), mortal body, body of death, captivity of the body • law of nature, death as • law, Dead Sea Scrolls • metaphor, dead metaphor • moses, death of • mourning/death/burial • noble death, • rhetorical topoi, death/events beyond death • righteous dead • sacred death, Mesirut nefesh • sacred death, ultra-Orthodox attitude • sacrifice of Isaac, Sarah’s death and • soul, and death pollution • soul, death as release of • soul, death of • soul, survival of, after death • textual authority, in Dead Sea Scrolls • thoughts, prohibition of, in Dead Dea Scrolls • tree, of death

 Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 81; Allison (2018), 4 Baruch, 254, 259, 427; Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 93; Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 110; Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 104, 123, 245; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220, 369; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33, 40, 133, 372, 373, 386, 387, 388, 389, 390, 391, 392, 393; Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 529, 531; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 98; Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 237; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 51, 55, 119; Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 32, 63, 296, 297; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 73, 74, 76; Corley (2002), Ben Sira's Teaching on Friendship, 74, 107; Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 358; Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 37, 38; Estes (2020), The Tree of Life, 24, 26, 107, 143, 159, 224, 225, 233, 239, 240, 254, 258, 371, 373, 377, 378; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 52, 132, 135, 142, 148, 161, 162; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 88, 363; Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 15, 123, 166, 167; Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 113; Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 24, 30; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 125, 225, 321, 344, 367; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 23, 31, 32, 34, 51, 63, 64, 65, 106, 200; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 190, 191, 248, 256; Gera (2014), Judith, 174, 239, 260, 305, 308, 319, 377, 383, 386, 387, 389, 392, 404, 408, 409, 412, 432, 460, 470, 473, 474, 475; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 31, 44, 48, 60, 113, 115, 116, 126; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 6, 52, 54, 55, 101, 133, 136, 168, 171, 173; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 250, 315; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 166, 168, 171, 172; Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 64; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13, 57, 133, 200; Karfíková (2012), Grace and the Will According to Augustine, 146, 274, 299, 321, 328; Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 74; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 166, 193; Levison (2009), Filled with the Spirit, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 26, 28, 29, 102, 135, 136, 148, 163, 209, 311, 312, 387, 424; Levison (2023), The Greek Life of Adam and Eve. 16, 95, 142, 143, 147, 221, 222, 223, 224, 225, 226, 227, 228, 229, 231, 232, 234, 238, 239, 243, 246, 247, 248, 249, 266, 270, 291, 293, 294, 331, 337, 342, 343, 405, 442, 464, 466, 467, 582, 718, 772, 780, 783, 830, 852, 979, 980, 981, 982, 983, 984, 985, 986, 994, 1004, 1039; Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 128; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 164; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 35, 219; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 248; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 216; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 97, 117; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 142, 143; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 206; Neusner (2001), The Theology of Halakha, 233, 234; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 180; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 38, 39, 40, 42, 222, 232, 327, 349, 350, 351, 353, 355, 357, 358, 361, 372, 373, 375, 376, 377, 378, 379, 381, 383, 387, 391, 400; Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 26, 27; Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 92; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 290, 296; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 29, 177, 215; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 58; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 95, 141, 193, 205; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 138, 139, 156, 190, 236; Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 269; Robbins et al. (2017), The Art of Visual Exegesis, 374; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 198, 202, 203; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 33, 57; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 50, 86, 200; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 77, 147; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 95, 96, 98; Schwartz (2008), 2 Maccabees, 389; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 40, 54; Stuckenbruck (2007), 1 Enoch 91-108, 312, 363; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 147, 184, 200, 206, 207, 208, 230, 231, 305, 310, 331; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 49; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 151, 200; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 103, 104; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 44, 217; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 171, 173, 174; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 213, 214; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 25

sup>
1.1 בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃
1.1 וַיִּקְרָא אֱלֹהִים לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.2 וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל־פְּנֵי תְהוֹם וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּיִם׃ 1.2 וַיֹּאמֶר אֱלֹהִים יִשְׁרְצוּ הַמַּיִם שֶׁרֶץ נֶפֶשׁ חַיָּה וְעוֹף יְעוֹפֵף עַל־הָאָרֶץ עַל־פְּנֵי רְקִיעַ הַשָּׁמָיִם׃
1.6 וַיֹּאמֶר אֱלֹהִים יְהִי רָקִיעַ בְּתוֹךְ הַמָּיִם וִיהִי מַבְדִּיל בֵּין מַיִם לָמָיִם׃ 1.7 וַיַּעַשׂ אֱלֹהִים אֶת־הָרָקִיעַ וַיַּבְדֵּל בֵּין הַמַּיִם אֲשֶׁר מִתַּחַת לָרָקִיעַ וּבֵין הַמַּיִם אֲשֶׁר מֵעַל לָרָקִיעַ וַיְהִי־כֵן׃'
1.14 וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים וּלְיָמִים וְשָׁנִים׃
1.15 וְהָיוּ לִמְאוֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהָאִיר עַל־הָאָרֶץ וַיְהִי־כֵן׃
1.16 וַיַּעַשׂ אֱלֹהִים אֶת־שְׁנֵי הַמְּאֹרֹת הַגְּדֹלִים אֶת־הַמָּאוֹר הַגָּדֹל לְמֶמְשֶׁלֶת הַיּוֹם וְאֶת־הַמָּאוֹר הַקָּטֹן לְמֶמְשֶׁלֶת הַלַּיְלָה וְאֵת הַכּוֹכָבִים׃
1.17 וַיִּתֵּן אֹתָם אֱלֹהִים בִּרְקִיעַ הַשָּׁמָיִם לְהָאִיר עַל־הָאָרֶץ׃
1.18 וְלִמְשֹׁל בַּיּוֹם וּבַלַּיְלָה וּלֲהַבְדִּיל בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃
1.19 וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם רְבִיעִי׃ 1.21 וַיִּבְרָא אֱלֹהִים אֶת־הַתַּנִּינִם הַגְּדֹלִים וְאֵת כָּל־נֶפֶשׁ הַחַיָּה הָרֹמֶשֶׂת אֲשֶׁר שָׁרְצוּ הַמַּיִם לְמִינֵהֶם וְאֵת כָּל־עוֹף כָּנָף לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ 1.22 וַיְבָרֶךְ אֹתָם אֱלֹהִים לֵאמֹר פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הַמַּיִם בַּיַּמִּים וְהָעוֹף יִרֶב בָּאָרֶץ׃
1.26 וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27 וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 1.28 וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃ 1.29 וַיֹּאמֶר אֱלֹהִים הִנֵּה נָתַתִּי לָכֶם אֶת־כָּל־עֵשֶׂב זֹרֵעַ זֶרַע אֲשֶׁר עַל־פְּנֵי כָל־הָאָרֶץ וְאֶת־כָּל־הָעֵץ אֲשֶׁר־בּוֹ פְרִי־עֵץ זֹרֵעַ זָרַע לָכֶם יִהְיֶה לְאָכְלָה׃ 1.31 וַיַּרְא אֱלֹהִים אֶת־כָּל־אֲשֶׁר עָשָׂה וְהִנֵּה־טוֹב מְאֹד וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם הַשִּׁשִּׁי׃
2.7 וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.8 וַיִּטַּע יְהוָה אֱלֹהִים גַּן־בְעֵדֶן מִקֶּדֶם וַיָּשֶׂם שָׁם אֶת־הָאָדָם אֲשֶׁר יָצָר׃ 2.9 וַיַּצְמַח יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־עֵץ נֶחְמָד לְמַרְאֶה וְטוֹב לְמַאֲכָל וְעֵץ הַחַיִּים בְּתוֹךְ הַגָּן וְעֵץ הַדַּעַת טוֹב וָרָע׃ 2.11 שֵׁם הָאֶחָד פִּישׁוֹן הוּא הַסֹּבֵב אֵת כָּל־אֶרֶץ הַחֲוִילָה אֲשֶׁר־שָׁם הַזָּהָב׃ 2.12 וּזֲהַב הָאָרֶץ הַהִוא טוֹב שָׁם הַבְּדֹלַח וְאֶבֶן הַשֹּׁהַם׃ 2.13 וְשֵׁם־הַנָּהָר הַשֵּׁנִי גִּיחוֹן הוּא הַסּוֹבֵב אֵת כָּל־אֶרֶץ כּוּשׁ׃ 2.14 וְשֵׁם הַנָּהָר הַשְּׁלִישִׁי חִדֶּקֶל הוּא הַהֹלֵךְ קִדְמַת אַשּׁוּר וְהַנָּהָר הָרְבִיעִי הוּא פְרָת׃ 2.15 וַיִּקַּח יְהוָה אֱלֹהִים אֶת־הָאָדָם וַיַּנִּחֵהוּ בְגַן־עֵדֶן לְעָבְדָהּ וּלְשָׁמְרָהּ׃ 2.16 וַיְצַו יְהוָה אֱלֹהִים עַל־הָאָדָם לֵאמֹר מִכֹּל עֵץ־הַגָּן אָכֹל תֹּאכֵל׃ 2.17 וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃ 2.18 וַיֹּאמֶר יְהוָה אֱלֹהִים לֹא־טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ אֶעֱשֶׂהּ־לּוֹ עֵזֶר כְּנֶגְדּוֹ׃ 2.19 וַיִּצֶר יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־חַיַּת הַשָּׂדֶה וְאֵת כָּל־עוֹף הַשָּׁמַיִם וַיָּבֵא אֶל־הָאָדָם לִרְאוֹת מַה־יִּקְרָא־לוֹ וְכֹל אֲשֶׁר יִקְרָא־לוֹ הָאָדָם נֶפֶשׁ חַיָּה הוּא שְׁמוֹ׃
2.23 וַיֹּאמֶר הָאָדָם זֹאת הַפַּעַם עֶצֶם מֵעֲצָמַי וּבָשָׂר מִבְּשָׂרִי לְזֹאת יִקָּרֵא אִשָּׁה כִּי מֵאִישׁ לֻקֳחָה־זֹּאת׃ 2.24 עַל־כֵּן יַעֲזָב־אִישׁ אֶת־אָבִיו וְאֶת־אִמּוֹ וְדָבַק בְּאִשְׁתּוֹ וְהָיוּ לְבָשָׂר אֶחָד׃ 2.25 וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים הָאָדָם וְאִשְׁתּוֹ וְלֹא יִתְבֹּשָׁשׁוּ׃
3.1 וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּי־אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן׃
3.1 וַיֹּאמֶר אֶת־קֹלְךָ שָׁמַעְתִּי בַּגָּן וָאִירָא כִּי־עֵירֹם אָנֹכִי וָאֵחָבֵא׃ 3.2 וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתּוֹ חַוָּה כִּי הִוא הָיְתָה אֵם כָּל־חָי׃ 3.2 וַתֹּאמֶר הָאִשָּׁה אֶל־הַנָּחָשׁ מִפְּרִי עֵץ־הַגָּן נֹאכֵל׃ 3.3 וּמִפְּרִי הָעֵץ אֲשֶׁר בְּתוֹךְ־הַגָּן אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִמֶּנּוּ וְלֹא תִגְּעוּ בּוֹ פֶּן־תְּמֻתוּן׃ 3.4 וַיֹּאמֶר הַנָּחָשׁ אֶל־הָאִשָּׁה לֹא־מוֹת תְּמֻתוּן׃ 3.5 כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיוֹם אֲכָלְכֶם מִמֶּנּוּ וְנִפְקְחוּ עֵינֵיכֶם וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טוֹב וָרָע׃ 3.6 וַתֵּרֶא הָאִשָּׁה כִּי טוֹב הָעֵץ לְמַאֲכָל וְכִי תַאֲוָה־הוּא לָעֵינַיִם וְנֶחְמָד הָעֵץ לְהַשְׂכִּיל וַתִּקַּח מִפִּרְיוֹ וַתֹּאכַל וַתִּתֵּן גַּם־לְאִישָׁהּ עִמָּהּ וַיֹּאכַל׃ 3.7 וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃ 3.8 וַיִּשְׁמְעוּ אֶת־קוֹל יְהוָה אֱלֹהִים מִתְהַלֵּךְ בַּגָּן לְרוּחַ הַיּוֹם וַיִּתְחַבֵּא הָאָדָם וְאִשְׁתּוֹ מִפְּנֵי יְהוָה אֱלֹהִים בְּתוֹךְ עֵץ הַגָּן׃ 3.9 וַיִּקְרָא יְהוָה אֱלֹהִים אֶל־הָאָדָם וַיֹּאמֶר לוֹ אַיֶּכָּה׃
3.11 וַיֹּאמֶר מִי הִגִּיד לְךָ כִּי עֵירֹם אָתָּה הֲמִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לְבִלְתִּי אֲכָל־מִמֶּנּוּ אָכָלְתָּ׃
3.12 וַיֹּאמֶר הָאָדָם הָאִשָּׁה אֲשֶׁר נָתַתָּה עִמָּדִי הִוא נָתְנָה־לִּי מִן־הָעֵץ וָאֹכֵל׃
3.13 וַיֹּאמֶר יְהוָה אֱלֹהִים לָאִשָּׁה מַה־זֹּאת עָשִׂית וַתֹּאמֶר הָאִשָּׁה הַנָּחָשׁ הִשִּׁיאַנִי וָאֹכֵל׃
3.14 וַיֹּאמֶר יְהֹוָה אֱלֹהִים אֶל־הַנָּחָשׁ כִּי עָשִׂיתָ זֹּאת אָרוּר אַתָּה מִכָּל־הַבְּהֵמָה וּמִכֹּל חַיַּת הַשָּׂדֶה עַל־גְּחֹנְךָ תֵלֵךְ וְעָפָר תֹּאכַל כָּל־יְמֵי חַיֶּיךָ׃
3.15 וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃
3.16 אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ׃
3.17 וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ׃
3.18 וְקוֹץ וְדַרְדַּר תַּצְמִיחַ לָךְ וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה׃
3.19 בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃ 3.21 וַיַּעַשׂ יְהוָה אֱלֹהִים לְאָדָם וּלְאִשְׁתּוֹ כָּתְנוֹת עוֹר וַיַּלְבִּשֵׁם׃ 3.22 וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 3.23 וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם׃ 3.24 וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃
4.1 וְהָאָדָם יָדַע אֶת־חַוָּה אִשְׁתּוֹ וַתַּהַר וַתֵּלֶד אֶת־קַיִן וַתֹּאמֶר קָנִיתִי אִישׁ אֶת־יְהוָה׃
4.1 וַיֹּאמֶר מֶה עָשִׂיתָ קוֹל דְּמֵי אָחִיךָ צֹעֲקִים אֵלַי מִן־הָאֲדָמָה׃ 4.2 וַתֵּלֶד עָדָה אֶת־יָבָל הוּא הָיָה אֲבִי יֹשֵׁב אֹהֶל וּמִקְנֶה׃ 4.2 וַתֹּסֶף לָלֶדֶת אֶת־אָחִיו אֶת־הָבֶל וַיְהִי־הֶבֶל רֹעֵה צֹאן וְקַיִן הָיָה עֹבֵד אֲדָמָה׃ 4.3 וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָה׃ 4.4 וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ׃ 4.5 וְאֶל־קַיִן וְאֶל־מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו׃ 4.6 וַיֹּאמֶר יְהוָה אֶל־קָיִן לָמָּה חָרָה לָךְ וְלָמָּה נָפְלוּ פָנֶיךָ׃
4.8 וַיֹּאמֶר קַיִן אֶל־הֶבֶל אָחִיו וַיְהִי בִּהְיוֹתָם בַּשָּׂדֶה וַיָּקָם קַיִן אֶל־הֶבֶל אָחִיו וַיַּהַרְגֵהוּ׃ 4.9 וַיֹּאמֶר יְהוָה אֶל־קַיִן אֵי הֶבֶל אָחִיךָ וַיֹּאמֶר לֹא יָדַעְתִּי הֲשֹׁמֵר אָחִי אָנֹכִי׃
4.11 וְעַתָּה אָרוּר אָתָּה מִן־הָאֲדָמָה אֲשֶׁר פָּצְתָה אֶת־פִּיהָ לָקַחַת אֶת־דְּמֵי אָחִיךָ מִיָּדֶךָ׃
4.12 כִּי תַעֲבֹד אֶת־הָאֲדָמָה לֹא־תֹסֵף תֵּת־כֹּחָהּ לָךְ נָע וָנָד תִּהְיֶה בָאָרֶץ׃
4.13 וַיֹּאמֶר קַיִן אֶל־יְהוָה גָּדוֹל עֲוֺנִי מִנְּשֹׂא׃
4.14 הֵן גֵּרַשְׁתָּ אֹתִי הַיּוֹם מֵעַל פְּנֵי הָאֲדָמָה וּמִפָּנֶיךָ אֶסָּתֵר וְהָיִיתִי נָע וָנָד בָּאָרֶץ וְהָיָה כָל־מֹצְאִי יַהַרְגֵנִי׃
5.2 וַיִּהְיוּ כָּל־יְמֵי־יֶרֶד שְׁתַּיִם וְשִׁשִּׁים שָׁנָה וּתְשַׁע מֵאוֹת שָׁנָה וַיָּמֹת׃
5.2 זָכָר וּנְקֵבָה בְּרָאָם וַיְבָרֶךְ אֹתָם וַיִּקְרָא אֶת־שְׁמָם אָדָם בְּיוֹם הִבָּרְאָם׃

5.21 וַיְחִי חֲנוֹךְ חָמֵשׁ וְשִׁשִּׁים שָׁנָה וַיּוֹלֶד אֶת־מְתוּשָׁלַח׃
5.22 וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים אַחֲרֵי הוֹלִידוֹ אֶת־מְתוּשֶׁלַח שְׁלֹשׁ מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃
5.23 וַיְהִי כָּל־יְמֵי חֲנוֹךְ חָמֵשׁ וְשִׁשִּׁים שָׁנָה וּשְׁלֹשׁ מֵאוֹת שָׁנָה׃
5.24 וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃
6.1 וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃
6.1 וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2 וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2 מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3 וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4 הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 6.5 וַיַּרְא יְהוָה כִּי רַבָּה רָעַת הָאָדָם בָּאָרֶץ וְכָל־יֵצֶר מַחְשְׁבֹת לִבּוֹ רַק רַע כָּל־הַיּוֹם׃ 6.6 וַיִּנָּחֶם יְהוָה כִּי־עָשָׂה אֶת־הָאָדָם בָּאָרֶץ וַיִּתְעַצֵּב אֶל־לִבּוֹ׃ 6.7 וַיֹּאמֶר יְהוָה אֶמְחֶה אֶת־הָאָדָם אֲשֶׁר־בָּרָאתִי מֵעַל פְּנֵי הָאֲדָמָה מֵאָדָם עַד־בְּהֵמָה עַד־רֶמֶשׂ וְעַד־עוֹף הַשָּׁמָיִם כִּי נִחַמְתִּי כִּי עֲשִׂיתִם׃
7.9 שְׁנַיִם שְׁנַיִם בָּאוּ אֶל־נֹחַ אֶל־הַתֵּבָה זָכָר וּנְקֵבָה כַּאֲשֶׁר צִוָּה אֱלֹהִים אֶת־נֹחַ׃
7.15 וַיָּבֹאוּ אֶל־נֹחַ אֶל־הַתֵּבָה שְׁנַיִם שְׁנַיִם מִכָּל־הַבָּשָׂר אֲשֶׁר־בּוֹ רוּחַ חַיִּים׃
7.22 כֹּל אֲשֶׁר נִשְׁמַת־רוּחַ חַיִּים בְּאַפָּיו מִכֹּל אֲשֶׁר בֶּחָרָבָה מֵתוּ׃
8.21 וַיָּרַח יְהוָה אֶת־רֵיחַ הַנִּיחֹחַ וַיֹּאמֶר יְהוָה אֶל־לִבּוֹ לֹא־אֹסִף לְקַלֵּל עוֹד אֶת־הָאֲדָמָה בַּעֲבוּר הָאָדָם כִּי יֵצֶר לֵב הָאָדָם רַע מִנְּעֻרָיו וְלֹא־אֹסִף עוֹד לְהַכּוֹת אֶת־כָּל־חַי כַּאֲשֶׁר עָשִׂיתִי׃
9.4 אַךְ־בָּשָׂר בְּנַפְשׁוֹ דָמוֹ לֹא תֹאכֵלוּ׃ 9.5 וְאַךְ אֶת־דִּמְכֶם לְנַפְשֹׁתֵיכֶם אֶדְרֹשׁ מִיַּד כָּל־חַיָּה אֶדְרְשֶׁנּוּ וּמִיַּד הָאָדָם מִיַּד אִישׁ אָחִיו אֶדְרֹשׁ אֶת־נֶפֶשׁ הָאָדָם׃ 9.6 שֹׁפֵךְ דַּם הָאָדָם בָּאָדָם דָּמוֹ יִשָּׁפֵךְ כִּי בְּצֶלֶם אֱלֹהִים עָשָׂה אֶת־הָאָדָם׃ 9.21 וַיֵּשְׁתְּ מִן־הַיַּיִן וַיִּשְׁכָּר וַיִּתְגַּל בְּתוֹךְ אָהֳלֹה׃ 9.22 וַיַּרְא חָם אֲבִי כְנַעַן אֵת עֶרְוַת אָבִיו וַיַּגֵּד לִשְׁנֵי־אֶחָיו בַּחוּץ׃ 9.23 וַיִּקַּח שֵׁם וָיֶפֶת אֶת־הַשִּׂמְלָה וַיָּשִׂימוּ עַל־שְׁכֶם שְׁנֵיהֶם וַיֵּלְכוּ אֲחֹרַנִּית וַיְכַסּוּ אֵת עֶרְוַת אֲבִיהֶם וּפְנֵיהֶם אֲחֹרַנִּית וְעֶרְוַת אֲבִיהֶם לֹא רָאוּ׃ 9.24 וַיִּיקֶץ נֹחַ מִיֵּינוֹ וַיֵּדַע אֵת אֲשֶׁר־עָשָׂה־לוֹ בְּנוֹ הַקָּטָן׃ 9.25 וַיֹּאמֶר אָרוּר כְּנָעַן עֶבֶד עֲבָדִים יִהְיֶה לְאֶחָיו׃
10.3 וַיְהִי מוֹשָׁבָם מִמֵּשָׁא בֹּאֲכָה סְפָרָה הַר הַקֶּדֶם׃
10.3 וּבְנֵי גֹּמֶר אַשְׁכֲּנַז וְרִיפַת וְתֹגַרְמָה׃
10.8 וְכוּשׁ יָלַד אֶת־נִמְרֹד הוּא הֵחֵל לִהְיוֹת גִּבֹּר בָּאָרֶץ׃ 10.9 הוּא־הָיָה גִבֹּר־צַיִד לִפְנֵי יְהוָה עַל־כֵּן יֵאָמַר כְּנִמְרֹד גִּבּוֹר צַיִד לִפְנֵי יְהוָה׃
10.19 וַיְהִי גְּבוּל הַכְּנַעֲנִי מִצִּידֹן בֹּאֲכָה גְרָרָה עַד־עַזָּה בֹּאֲכָה סְדֹמָה וַעֲמֹרָה וְאַדְמָה וּצְבֹיִם עַד־לָשַׁע׃
10.26 וְיָקְטָן יָלַד אֶת־אַלְמוֹדָד וְאֶת־שָׁלֶף וְאֶת־חֲצַרְמָוֶת וְאֶת־יָרַח׃ 1
1.1 אֵלֶּה תּוֹלְדֹת שֵׁם שֵׁם בֶּן־מְאַת שָׁנָה וַיּוֹלֶד אֶת־אַרְפַּכְשָׁד שְׁנָתַיִם אַחַר הַמַּבּוּל׃ 1
1.1 וַיְהִי כָל־הָאָרֶץ שָׂפָה אֶחָת וּדְבָרִים אֲחָדִים׃
11.5 וַיֵּרֶד יְהוָה לִרְאֹת אֶת־הָעִיר וְאֶת־הַמִּגְדָּל אֲשֶׁר בָּנוּ בְּנֵי הָאָדָם׃
11.7 הָבָה נֵרְדָה וְנָבְלָה שָׁם שְׂפָתָם אֲשֶׁר לֹא יִשְׁמְעוּ אִישׁ שְׂפַת רֵעֵהוּ׃ 11.8 וַיָּפֶץ יְהוָה אֹתָם מִשָּׁם עַל־פְּנֵי כָל־הָאָרֶץ וַיַּחְדְּלוּ לִבְנֹת הָעִיר׃ 11.9 עַל־כֵּן קָרָא שְׁמָהּ בָּבֶל כִּי־שָׁם בָּלַל יְהוָה שְׂפַת כָּל־הָאָרֶץ וּמִשָּׁם הֱפִיצָם יְהוָה עַל־פְּנֵי כָּל־הָאָרֶץ׃
12.15 וַיִּרְאוּ אֹתָהּ שָׂרֵי פַרְעֹה וַיְהַלְלוּ אֹתָהּ אֶל־פַּרְעֹה וַתֻּקַּח הָאִשָּׁה בֵּית פַּרְעֹה׃
1
4.13 וַיָּבֹא הַפָּלִיט וַיַּגֵּד לְאַבְרָם הָעִבְרִי וְהוּא שֹׁכֵן בְּאֵלֹנֵי מַמְרֵא הָאֱמֹרִי אֲחִי אֶשְׁכֹּל וַאֲחִי עָנֵר וְהֵם בַּעֲלֵי בְרִית־אַבְרָם׃
1
4.15 וַיֵּחָלֵק עֲלֵיהֶם לַיְלָה הוּא וַעֲבָדָיו וַיַּכֵּם וַיִּרְדְּפֵם עַד־חוֹבָה אֲשֶׁר מִשְּׂמֹאל לְדַמָּשֶׂק׃
1
4.18 וּמַלְכִּי־צֶדֶק מֶלֶךְ שָׁלֵם הוֹצִיא לֶחֶם וָיָיִן וְהוּא כֹהֵן לְאֵל עֶלְיוֹן׃ 1
4.19 וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃
14.22 וַיֹּאמֶר אַבְרָם אֶל־מֶלֶךְ סְדֹם הֲרִימֹתִי יָדִי אֶל־יְהוָה אֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃
15.6 וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃
15.15 וְאַתָּה תָּבוֹא אֶל־אֲבֹתֶיךָ בְּשָׁלוֹם תִּקָּבֵר בְּשֵׂיבָה טוֹבָה׃
1
6.1 וְשָׂרַי אֵשֶׁת אַבְרָם לֹא יָלְדָה לוֹ וְלָהּ שִׁפְחָה מִצְרִית וּשְׁמָהּ הָגָר׃
1
6.1 וַיֹּאמֶר לָהּ מַלְאַךְ יְהוָה הַרְבָּה אַרְבֶּה אֶת־זַרְעֵךְ וְלֹא יִסָּפֵר מֵרֹב׃ 16.2 וַתֹּאמֶר שָׂרַי אֶל־אַבְרָם הִנֵּה־נָא עֲצָרַנִי יְהוָה מִלֶּדֶת בֹּא־נָא אֶל־שִׁפְחָתִי אוּלַי אִבָּנֶה מִמֶּנָּה וַיִּשְׁמַע אַבְרָם לְקוֹל שָׂרָי׃
17.1 וַיְהִי אַבְרָם בֶּן־תִּשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים וַיֵּרָא יְהוָה אֶל־אַבְרָם וַיֹּאמֶר אֵלָיו אֲנִי־אֵל שַׁדַּי הִתְהַלֵּךְ לְפָנַי וֶהְיֵה תָמִים׃
17.1 זֹאת בְּרִיתִי אֲשֶׁר תִּשְׁמְרוּ בֵּינִי וּבֵינֵיכֶם וּבֵין זַרְעֲךָ אַחֲרֶיךָ הִמּוֹל לָכֶם כָּל־זָכָר׃

17.17 וַיִּפֹּל אַבְרָהָם עַל־פָּנָיו וַיִּצְחָק וַיֹּאמֶר בְּלִבּוֹ הַלְּבֶן מֵאָה־שָׁנָה יִוָּלֵד וְאִם־שָׂרָה הֲבַת־תִּשְׁעִים שָׁנָה תֵּלֵד׃
1
9.4 טֶרֶם יִשְׁכָּבוּ וְאַנְשֵׁי הָעִיר אַנְשֵׁי סְדֹם נָסַבּוּ עַל־הַבַּיִת מִנַּעַר וְעַד־זָקֵן כָּל־הָעָם מִקָּצֶה׃ 19.5 וַיִּקְרְאוּ אֶל־לוֹט וַיֹּאמְרוּ לוֹ אַיֵּה הָאֲנָשִׁים אֲשֶׁר־בָּאוּ אֵלֶיךָ הַלָּיְלָה הוֹצִיאֵם אֵלֵינוּ וְנֵדְעָה אֹתָם׃ 19.6 וַיֵּצֵא אֲלֵהֶם לוֹט הַפֶּתְחָה וְהַדֶּלֶת סָגַר אַחֲרָיו׃ 19.7 וַיֹּאמַר אַל־נָא אַחַי תָּרֵעוּ׃ 19.8 הִנֵּה־נָא לִי שְׁתֵּי בָנוֹת אֲשֶׁר לֹא־יָדְעוּ אִישׁ אוֹצִיאָה־נָּא אֶתְהֶן אֲלֵיכֶם וַעֲשׂוּ לָהֶן כַּטּוֹב בְּעֵינֵיכֶם רַק לָאֲנָשִׁים הָאֵל אַל־תַּעֲשׂוּ דָבָר כִּי־עַל־כֵּן בָּאוּ בְּצֵל קֹרָתִי׃ 19.9 וַיֹּאמְרוּ גֶּשׁ־הָלְאָה וַיֹּאמְרוּ הָאֶחָד בָּא־לָגוּר וַיִּשְׁפֹּט שָׁפוֹט עַתָּה נָרַע לְךָ מֵהֶם וַיִּפְצְרוּ בָאִישׁ בְּלוֹט מְאֹד וַיִּגְּשׁוּ לִשְׁבֹּר הַדָּלֶת׃ 19.11 וְאֶת־הָאֲנָשִׁים אֲשֶׁר־פֶּתַח הַבַּיִת הִכּוּ בַּסַּנְוֵרִים מִקָּטֹן וְעַד־גָּדוֹל וַיִּלְאוּ לִמְצֹא הַפָּתַח׃
19.14 וַיֵּצֵא לוֹט וַיְדַבֵּר אֶל־חֲתָנָיו לֹקְחֵי בְנֹתָיו וַיֹּאמֶר קוּמוּ צְּאוּ מִן־הַמָּקוֹם הַזֶּה כִּי־מַשְׁחִית יְהוָה אֶת־הָעִיר וַיְהִי כִמְצַחֵק בְּעֵינֵי חֲתָנָיו׃
19.16 וַיִּתְמַהְמָהּ וַיַּחֲזִקוּ הָאֲנָשִׁים בְּיָדוֹ וּבְיַד־אִשְׁתּוֹ וּבְיַד שְׁתֵּי בְנֹתָיו בְּחֶמְלַת יְהוָה עָלָיו וַיֹּצִאֻהוּ וַיַּנִּחֻהוּ מִחוּץ לָעִיר׃
19.23 הַשֶּׁמֶשׁ יָצָא עַל־הָאָרֶץ וְלוֹט בָּא צֹעֲרָה׃
19.26 וַתַּבֵּט אִשְׁתּוֹ מֵאַחֲרָיו וַתְּהִי נְצִיב מֶלַח׃
20.7 וְעַתָּה הָשֵׁב אֵשֶׁת־הָאִישׁ כִּי־נָבִיא הוּא וְיִתְפַּלֵּל בַּעַדְךָ וֶחְיֵה וְאִם־אֵינְךָ מֵשִׁיב דַּע כִּי־מוֹת תָּמוּת אַתָּה וְכָל־אֲשֶׁר־לָךְ׃
21.8 וַיִּגְדַּל הַיֶּלֶד וַיִּגָּמַל וַיַּעַשׂ אַבְרָהָם מִשְׁתֶּה גָדוֹל בְּיוֹם הִגָּמֵל אֶת־יִצְחָק׃ 21.9 וַתֵּרֶא שָׂרָה אֶת־בֶּן־הָגָר הַמִּצְרִית אֲשֶׁר־יָלְדָה לְאַבְרָהָם מְצַחֵק׃ 2
1.12 וַיֹּאמֶר אֱלֹהִים אֶל־אַבְרָהָם אַל־יֵרַע בְּעֵינֶיךָ עַל־הַנַּעַר וְעַל־אֲמָתֶךָ כֹּל אֲשֶׁר תֹּאמַר אֵלֶיךָ שָׂרָה שְׁמַע בְּקֹלָהּ כִּי בְיִצְחָק יִקָּרֵא לְךָ זָרַע׃
22.1 וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וְהָאֱלֹהִים נִסָּה אֶת־אַבְרָהָם וַיֹּאמֶר אֵלָיו אַבְרָהָם וַיֹּאמֶר הִנֵּנִי׃
22.1 וַיִּשְׁלַח אַבְרָהָם אֶת־יָדוֹ וַיִּקַּח אֶת־הַמַּאֲכֶלֶת לִשְׁחֹט אֶת־בְּנוֹ׃ 22.2 וַיְהִי אַחֲרֵי הַדְּבָרִים הָאֵלֶּה וַיֻּגַּד לְאַבְרָהָם לֵאמֹר הִנֵּה יָלְדָה מִלְכָּה גַם־הִוא בָּנִים לְנָחוֹר אָחִיךָ׃ 22.2 וַיֹּאמֶר קַח־נָא אֶת־בִּנְךָ אֶת־יְחִידְךָ אֲשֶׁר־אָהַבְתָּ אֶת־יִצְחָק וְלֶךְ־לְךָ אֶל־אֶרֶץ הַמֹּרִיָּה וְהַעֲלֵהוּ שָׁם לְעֹלָה עַל אַחַד הֶהָרִים אֲשֶׁר אֹמַר אֵלֶיךָ׃ 22.3 וַיַּשְׁכֵּם אַבְרָהָם בַּבֹּקֶר וַיַּחֲבֹשׁ אֶת־חֲמֹרוֹ וַיִּקַּח אֶת־שְׁנֵי נְעָרָיו אִתּוֹ וְאֵת יִצְחָק בְּנוֹ וַיְבַקַּע עֲצֵי עֹלָה וַיָּקָם וַיֵּלֶךְ אֶל־הַמָּקוֹם אֲשֶׁר־אָמַר־לוֹ הָאֱלֹהִים׃ 22.4 בַּיּוֹם הַשְּׁלִישִׁי וַיִּשָּׂא אַבְרָהָם אֶת־עֵינָיו וַיַּרְא אֶת־הַמָּקוֹם מֵרָחֹק׃ 22.5 וַיֹּאמֶר אַבְרָהָם אֶל־נְעָרָיו שְׁבוּ־לָכֶם פֹּה עִם־הַחֲמוֹר וַאֲנִי וְהַנַּעַר נֵלְכָה עַד־כֹּה וְנִשְׁתַּחֲוֶה וְנָשׁוּבָה אֲלֵיכֶם׃ 22.6 וַיִּקַּח אַבְרָהָם אֶת־עֲצֵי הָעֹלָה וַיָּשֶׂם עַל־יִצְחָק בְּנוֹ וַיִּקַּח בְּיָדוֹ אֶת־הָאֵשׁ וְאֶת־הַמַּאֲכֶלֶת וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו׃ 2
2.7 וַיֹּאמֶר יִצְחָק אֶל־אַבְרָהָם אָבִיו וַיֹּאמֶר אָבִי וַיֹּאמֶר הִנֶּנִּי בְנִי וַיֹּאמֶר הִנֵּה הָאֵשׁ וְהָעֵצִים וְאַיֵּה הַשֶּׂה לְעֹלָה׃ 22.8 וַיֹּאמֶר אַבְרָהָם אֱלֹהִים יִרְאֶה־לּוֹ הַשֶּׂה לְעֹלָה בְּנִי וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו׃ 22.9 וַיָּבֹאוּ אֶל־הַמָּקוֹם אֲשֶׁר אָמַר־לוֹ הָאֱלֹהִים וַיִּבֶן שָׁם אַבְרָהָם אֶת־הַמִּזְבֵּחַ וַיַּעֲרֹךְ אֶת־הָעֵצִים וַיַּעֲקֹד אֶת־יִצְחָק בְּנוֹ וַיָּשֶׂם אֹתוֹ עַל־הַמִּזְבֵּחַ מִמַּעַל לָעֵצִים׃
22.11 וַיִּקְרָא אֵלָיו מַלְאַךְ יְהוָה מִן־הַשָּׁמַיִם וַיֹּאמֶר אַבְרָהָם אַבְרָהָם וַיֹּאמֶר הִנֵּנִי׃
22.12 וַיֹּאמֶר אַל־תִּשְׁלַח יָדְךָ אֶל־הַנַּעַר וְאַל־תַּעַשׂ לוֹ מְאוּמָּה כִּי עַתָּה יָדַעְתִּי כִּי־יְרֵא אֱלֹהִים אַתָּה וְלֹא חָשַׂכְתָּ אֶת־בִּנְךָ אֶת־יְחִידְךָ מִמֶּנִּי׃
22.13 וַיִּשָּׂא אַבְרָהָם אֶת־עֵינָיו וַיַּרְא וְהִנֵּה־אַיִל אַחַר נֶאֱחַז בַּסְּבַךְ בְּקַרְנָיו וַיֵּלֶךְ אַבְרָהָם וַיִּקַּח אֶת־הָאַיִל וַיַּעֲלֵהוּ לְעֹלָה תַּחַת בְּנוֹ׃
22.14 וַיִּקְרָא אַבְרָהָם שֵׁם־הַמָּקוֹם הַהוּא יְהוָה יִרְאֶה אֲשֶׁר יֵאָמֵר הַיּוֹם בְּהַר יְהוָה יֵרָאֶה׃

22.16 וַיֹּאמֶר בִּי נִשְׁבַּעְתִּי נְאֻם־יְהוָה כִּי יַעַן אֲשֶׁר עָשִׂיתָ אֶת־הַדָּבָר הַזֶּה וְלֹא חָשַׂכְתָּ אֶת־בִּנְךָ אֶת־יְחִידֶךָ׃
2
3.1 וְעֶפְרוֹן יֹשֵׁב בְּתוֹךְ בְּנֵי־חֵת וַיַּעַן עֶפְרוֹן הַחִתִּי אֶת־אַבְרָהָם בְּאָזְנֵי בְנֵי־חֵת לְכֹל בָּאֵי שַׁעַר־עִירוֹ לֵאמֹר׃
2
3.1 וַיִּהְיוּ חַיֵּי שָׂרָה מֵאָה שָׁנָה וְעֶשְׂרִים שָׁנָה וְשֶׁבַע שָׁנִים שְׁנֵי חַיֵּי שָׂרָה׃ 23.2 וַיָּקָם הַשָּׂדֶה וְהַמְּעָרָה אֲשֶׁר־בּוֹ לְאַבְרָהָם לַאֲחֻזַּת־קָבֶר מֵאֵת בְּנֵי־חֵת׃ 23.2 וַתָּמָת שָׂרָה בְּקִרְיַת אַרְבַּע הִוא חֶבְרוֹן בְּאֶרֶץ כְּנָעַן וַיָּבֹא אַבְרָהָם לִסְפֹּד לְשָׂרָה וְלִבְכֹּתָהּ׃ 23.3 וַיָּקָם אַבְרָהָם מֵעַל פְּנֵי מֵתוֹ וַיְדַבֵּר אֶל־בְּנֵי־חֵת לֵאמֹר׃ 23.4 גֵּר־וְתוֹשָׁב אָנֹכִי עִמָּכֶם תְּנוּ לִי אֲחֻזַּת־קֶבֶר עִמָּכֶם וְאֶקְבְּרָה מֵתִי מִלְּפָנָי׃ 23.5 וַיַּעֲנוּ בְנֵי־חֵת אֶת־אַבְרָהָם לֵאמֹר לוֹ׃ 23.6 שְׁמָעֵנוּ אֲדֹנִי נְשִׂיא אֱלֹהִים אַתָּה בְּתוֹכֵנוּ בְּמִבְחַר קְבָרֵינוּ קְבֹר אֶת־מֵתֶךָ אִישׁ מִמֶּנּוּ אֶת־קִבְרוֹ לֹא־יִכְלֶה מִמְּךָ מִקְּבֹר מֵתֶךָ׃

2
3.17 וַיָּקָם שְׂדֵה עֶפְרוֹן אֲשֶׁר בַּמַּכְפֵּלָה אֲשֶׁר לִפְנֵי מַמְרֵא הַשָּׂדֶה וְהַמְּעָרָה אֲשֶׁר־בּוֹ וְכָל־הָעֵץ אֲשֶׁר בַּשָּׂדֶה אֲשֶׁר בְּכָל־גְּבֻלוֹ סָבִיב׃

2
3.19 וְאַחֲרֵי־כֵן קָבַר אַבְרָהָם אֶת־שָׂרָה אִשְׁתּוֹ אֶל־מְעָרַת שְׂדֵה הַמַּכְפֵּלָה עַל־פְּנֵי מַמְרֵא הִוא חֶבְרוֹן בְּאֶרֶץ כְּנָעַן׃
2
4.1 וְאַבְרָהָם זָקֵן בָּא בַּיָּמִים וַיהוָה בֵּרַךְ אֶת־אַבְרָהָם בַּכֹּל׃
2
4.1 וַיִּקַּח הָעֶבֶד עֲשָׂרָה גְמַלִּים מִגְּמַלֵּי אֲדֹנָיו וַיֵּלֶךְ וְכָל־טוּב אֲדֹנָיו בְּיָדוֹ וַיָּקָם וַיֵּלֶךְ אֶל־אֲרַם נַהֲרַיִם אֶל־עִיר נָחוֹר׃
24.67 וַיְבִאֶהָ יִצְחָק הָאֹהֱלָה שָׂרָה אִמּוֹ וַיִּקַּח אֶת־רִבְקָה וַתְּהִי־לוֹ לְאִשָּׁה וַיֶּאֱהָבֶהָ וַיִּנָּחֵם יִצְחָק אַחֲרֵי אִמּוֹ׃
25.8 וַיִּגְוַע וַיָּמָת אַבְרָהָם בְּשֵׂיבָה טוֹבָה זָקֵן וְשָׂבֵעַ וַיֵּאָסֶף אֶל־עַמָּיו׃ 25.9 וַיִּקְבְּרוּ אֹתוֹ יִצְחָק וְיִשְׁמָעֵאל בָּנָיו אֶל־מְעָרַת הַמַּכְפֵּלָה אֶל־שְׂדֵה עֶפְרֹן בֶּן־צֹחַר הַחִתִּי אֲשֶׁר עַל־פְּנֵי מַמְרֵא׃
25.17 וְאֵלֶּה שְׁנֵי חַיֵּי יִשְׁמָעֵאל מְאַת שָׁנָה וּשְׁלֹשִׁים שָׁנָה וְשֶׁבַע שָׁנִים וַיִּגְוַע וַיָּמָת וַיֵּאָסֶף אֶל־עַמָּיו׃ 3
1.12 וַיֹּאמֶר שָׂא־נָא עֵינֶיךָ וּרְאֵה כָּל־הָעַתֻּדִים הָעֹלִים עַל־הַצֹּאן עֲקֻדִּים נְקֻדִּים וּבְרֻדִּים כִּי רָאִיתִי אֵת כָּל־אֲשֶׁר לָבָן עֹשֶׂה לָּךְ׃ 3
1.13 אָנֹכִי הָאֵל בֵּית־אֵל אֲשֶׁר מָשַׁחְתָּ שָּׁם מַצֵּבָה אֲשֶׁר נָדַרְתָּ לִּי שָׁם נֶדֶר עַתָּה קוּם צֵא מִן־הָאָרֶץ הַזֹּאת וְשׁוּב אֶל־אֶרֶץ מוֹלַדְתֶּךָ׃
35.8 וַתָּמָת דְּבֹרָה מֵינֶקֶת רִבְקָה וַתִּקָּבֵר מִתַּחַת לְבֵית־אֵל תַּחַת הָאַלּוֹן וַיִּקְרָא שְׁמוֹ אַלּוֹן בָּכוּת׃
35.18 וַיְהִי בְּצֵאת נַפְשָׁהּ כִּי מֵתָה וַתִּקְרָא שְׁמוֹ בֶּן־אוֹנִי וְאָבִיו קָרָא־לוֹ בִנְיָמִין׃ 35.19 וַתָּמָת רָחֵל וַתִּקָּבֵר בְּדֶרֶךְ אֶפְרָתָה הִוא בֵּית לָחֶם׃
3
5.29 וַיִּגְוַע יִצְחָק וַיָּמָת וַיֵּאָסֶף אֶל־עַמָּיו זָקֵן וּשְׂבַע יָמִים וַיִּקְבְּרוּ אֹתוֹ עֵשָׂו וְיַעֲקֹב בָּנָיו׃
37.25 וַיֵּשְׁבוּ לֶאֱכָל־לֶחֶם וַיִּשְׂאוּ עֵינֵיהֶם וַיִּרְאוּ וְהִנֵּה אֹרְחַת יִשְׁמְעֵאלִים בָּאָה מִגִּלְעָד וּגְמַלֵּיהֶם נֹשְׂאִים נְכֹאת וּצְרִי וָלֹט הוֹלְכִים לְהוֹרִיד מִצְרָיְמָה׃
39.8 וַיְמָאֵן וַיֹּאמֶר אֶל־אֵשֶׁת אֲדֹנָיו הֵן אֲדֹנִי לֹא־יָדַע אִתִּי מַה־בַּבָּיִת וְכֹל אֲשֶׁר־יֶשׁ־לוֹ נָתַן בְּיָדִי׃
49.3 בַּמְּעָרָה אֲשֶׁר בִּשְׂדֵה הַמַּכְפֵּלָה אֲשֶׁר עַל־פְּנֵי־מַמְרֵא בְּאֶרֶץ כְּנָעַן אֲשֶׁר קָנָה אַבְרָהָם אֶת־הַשָּׂדֶה מֵאֵת עֶפְרֹן הַחִתִּי לַאֲחֻזַּת־קָבֶר׃
49.3 רְאוּבֵן בְּכֹרִי אַתָּה כֹּחִי וְרֵאשִׁית אוֹנִי יֶתֶר שְׂאֵת וְיֶתֶר עָז׃ 4
9.4 פַּחַז כַּמַּיִם אַל־תּוֹתַר כִּי עָלִיתָ מִשְׁכְּבֵי אָבִיךָ אָז חִלַּלְתָּ יְצוּעִי עָלָה׃ 49.5 שִׁמְעוֹן וְלֵוִי אַחִים כְּלֵי חָמָס מְכֵרֹתֵיהֶם׃
49.9 גּוּר אַרְיֵה יְהוּדָה מִטֶּרֶף בְּנִי עָלִיתָ כָּרַע רָבַץ כְּאַרְיֵה וּכְלָבִיא מִי יְקִימֶנּוּ׃ 49.11 אֹסְרִי לַגֶּפֶן עירה עִירוֹ וְלַשֹּׂרֵקָה בְּנִי אֲתֹנוֹ כִּבֵּס בַּיַּיִן לְבֻשׁוֹ וּבְדַם־עֲנָבִים סותה סוּתוֹ׃
49.21 נַפְתָּלִי אַיָּלָה שְׁלֻחָה הַנֹּתֵן אִמְרֵי־שָׁפֶר׃
49.29 וַיְצַו אוֹתָם וַיֹּאמֶר אֲלֵהֶם אֲנִי נֶאֱסָף אֶל־עַמִּי קִבְרוּ אֹתִי אֶל־אֲבֹתָי אֶל־הַמְּעָרָה אֲשֶׁר בִּשְׂדֵה עֶפְרוֹן הַחִתִּי׃
49.31 שָׁמָּה קָבְרוּ אֶת־אַבְרָהָם וְאֵת שָׂרָה אִשְׁתּוֹ שָׁמָּה קָבְרוּ אֶת־יִצְחָק וְאֵת רִבְקָה אִשְׁתּוֹ וְשָׁמָּה קָבַרְתִּי אֶת־לֵאָה׃

49.33 וַיְכַל יַעֲקֹב לְצַוֺּת אֶת־בָּנָיו וַיֶּאֱסֹף רַגְלָיו אֶל־הַמִּטָּה וַיִּגְוַע וַיֵּאָסֶף אֶל־עַמָּיו׃ 50.11 וַיַּרְא יוֹשֵׁב הָאָרֶץ הַכְּנַעֲנִי אֶת־הָאֵבֶל בְּגֹרֶן הָאָטָד וַיֹּאמְרוּ אֵבֶל־כָּבֵד זֶה לְמִצְרָיִם עַל־כֵּן קָרָא שְׁמָהּ אָבֵל מִצְרַיִם אֲשֶׁר בְּעֵבֶר הַיַּרְדֵּן׃'' None		sup>
1.1 In the beginning God created the heaven and the earth. 1.2 Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters.
1.6 And God said: ‘Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.’ 1.7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so.

1.10 And God called the dry land Earth, and the gathering together of the waters called He Seas; and God saw that it was good.

1.14 And God said: ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
1.15 and let them be for lights in the firmament of the heaven to give light upon the earth.’ And it was so.
1.16 And God made the two great lights: the greater light to rule the day, and the lesser light to rule the night; and the stars.
1.17 And God set them in the firmament of the heaven to give light upon the earth,
1.18 and to rule over the day and over the night, and to divide the light from the darkness; and God saw that it was good.
1.19 And there was evening and there was morning, a fourth day. 1.20 And God said: ‘Let the waters swarm with swarms of living creatures, and let fowl fly above the earth in the open firmament of heaven.’ 1.21 And God created the great sea-monsters, and every living creature that creepeth, wherewith the waters swarmed, after its kind, and every winged fowl after its kind; and God saw that it was good. 1.22 And God blessed them, saying: ‘Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.’
1.26 And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’ 1.27 And God created man in His own image, in the image of God created He him; male and female created He them. 1.28 And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’ 1.29 And God said: ‘Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed—to you it shall be for food; 1.30 and to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is a living soul, I have given every green herb for food.’ And it was so. 1.31 And God saw every thing that He had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.
2.7 Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 2.8 And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed. 2.9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. 2.10 And a river went out of Eden to water the garden; and from thence it was parted, and became four heads. 2.11 The name of the first is Pishon; that is it which compasseth the whole land of Havilah, where there is gold; 2.12 and the gold of that land is good; there is bdellium and the onyx stone. 2.13 And the name of the second river is Gihon; the same is it that compasseth the whole land of Cush. 2.14 And the name of the third river is Tigris; that is it which goeth toward the east of Asshur. And the fourth river is the Euphrates. 2.15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. 2.16 And the LORD God commanded the man, saying: ‘of every tree of the garden thou mayest freely eat; 2.17 but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’ 2.18 And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him.’ 2.19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto the man to see what he would call them; and whatsoever the man would call every living creature, that was to be the name thereof. 2.20 And the man gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a help meet for him.
2.23 And the man said: ‘This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of Man.’ 2.24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they shall be one flesh. 2.25 And they were both naked, the man and his wife, and were not ashamed.
3.1 Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: ‘Yea, hath God said: Ye shall not eat of any tree of the garden?’ 3.2 And the woman said unto the serpent: ‘of the fruit of the trees of the garden we may eat; 3.3 but of the fruit of the tree which is in the midst of the garden, God hath said: Ye shall not eat of it, neither shall ye touch it, lest ye die.’ 3.4 And the serpent said unto the woman: ‘Ye shall not surely die; 3.5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.’ 3.6 And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat. 3.7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles. 3.8 And they heard the voice of the LORD God walking in the garden toward the cool of the day; and the man and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. 3.9 And the LORD God called unto the man, and said unto him: ‘Where art thou?’
3.10 And he said: ‘I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself.’
3.11 And He said: ‘Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?’
3.12 And the man said: ‘The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.’
3.13 And the LORD God said unto the woman: ‘What is this thou hast done?’ And the woman said: ‘The serpent beguiled me, and I did eat.’
3.14 And the LORD God said unto the serpent: ‘Because thou hast done this, cursed art thou from among all cattle, and from among all beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.
3.15 And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’
3.16 Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’
3.17 And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life.
3.18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field.
3.19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’ 3.20 And the man called his wife’s name Eve; because she was the mother of all living. 3.21 And the LORD God made for Adam and for his wife garments of skins, and clothed them. 3.22 And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’ 3.23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. 3.24 So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life.
4.1 And the man knew Eve his wife; and she conceived and bore Cain, and said: ‘I have agotten a man with the help of the LORD.’ 4.2 And again she bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. 4.3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. 4.4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering; 4.5 but unto Cain and to his offering He had not respect. And Cain was very wroth, and his countece fell. 4.6 And the LORD said unto Cain: ‘Why art thou wroth? and why is thy countece fallen?
4.8 And Cain spoke unto Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. 4.9 And the LORD said unto Cain: ‘Where is Abel thy brother?’ And he said: ‘I know not; am I my brother’s keeper?’
4.10 And He said: ‘What hast thou done? the voice of thy brother’s blood crieth unto Me from the ground.
4.11 And now cursed art thou from the ground, which hath opened her mouth to receive thy brother’s blood from thy hand.
4.12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a wanderer shalt thou be in the earth.’
4.13 And Cain said unto the LORD: ‘My punishment is greater than I can bear.
4.14 Behold, Thou hast driven me out this day from the face of the land; and from Thy face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whosoever findeth me will slay me.’
5.2 male and female created He them, and blessed them, and called their name Adam, in the day when they were created.

5.21 And Enoch lived sixty and five years, and begot Methuselah.
5.22 And Enoch walked with God after he begot Methuselah three hundred years, and begot sons and daughters.
5.23 And all the days of Enoch were three hundred sixty and five years.
5.24 And Enoch walked with God, and he was not; for God took him.
6.1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 6.2 that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose. 6.3 And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’ 6.4 The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown. 6.5 And the LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. 6.6 And it repented the LORD that He had made man on the earth, and it grieved Him at His heart. 6.7 And the LORD said: ‘I will blot out man whom I have created from the face of the earth; both man, and beast, and creeping thing, and fowl of the air; for it repenteth Me that I have made them.’
7.9 there went in two and two unto Noah into the ark, male and female, as God commanded Noah.
7.15 And they went in unto Noah into the ark, two and two of all flesh wherein is the breath of life.
7.22 all in whose nostrils was the breath of the spirit of life, whatsoever was in the dry land, died.
8.21 And the LORD smelled the sweet savour; and the LORD said in His heart: ‘I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
9.4 Only flesh with the life thereof, which is the blood thereof, shall ye not eat. 9.5 And surely your blood of your lives will I require; at the hand of every beast will I require it; and at the hand of man, even at the hand of every man’s brother, will I require the life of man. 9.6 Whoso sheddeth man’s blood, by man shall his blood be shed; for in the image of God made He man.
9.20 And Noah, the man of the land, began and planted a vineyard. 9.21 And he drank of the wine, and was drunken; and he was uncovered within his tent. 9.22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 9.23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness. 9.24 And Noah awoke from his wine, and knew what his youngest son had done unto him. 9.25 And he said: Cursed be Canaan; a servant of servants shall he be unto his brethren.
10.3 And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah.
10.8 And Cush begot Nimrod; he began to be a mighty one in the earth. 10.9 He was a mighty hunter before the LORD; wherefore it is said: ‘Like Nimrod a mighty hunter before the LORD.’
10.19 And the border of the Canaanite was from Zidon, as thou goest toward Gerar, unto Gaza; as thou goest toward Sodom and Gomorrah and Admah and Zeboiim, unto Lasha.
10.26 And Joktan begot Almodad, and Sheleph, and Hazarmaveth, and Jerah; 1
1.1 And the whole earth was of one language and of one speech.
11.5 And the LORD came down to see the city and the tower, which the children of men builded.
11.7 Come, let us go down, and there confound their language, that they may not understand one another’s speech.’ 11.8 So the LORD scattered them abroad from thence upon the face of all the earth; and they left off to build the city. 11.9 Therefore was the name of it called Babel; because the LORD did there aconfound the language of all the earth; and from thence did the LORD scatter them abroad upon the face of all the earth.
12.15 And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh’s house.
1
4.13 And there came one that had escaped, and told Abram the Hebrew—now he dwelt by the terebinths of Mamre the Amorite, brother of Eshcol, and brother of Aner; and these were confederate with Abram.
1
4.15 And he divided himself against them by night, he and his servants, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
1
4.18 And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High. 1
4.19 And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth; 14.20 and blessed be God the Most High, who hath delivered thine enemies into thy hand.’ And he gave him a tenth of all.
14.22 And Abram said to the king of Sodom: ‘I have lifted up my hand unto the LORD, God Most High, Maker of heaven and earth,
15.6 And he believed in the LORD; and He counted it to him for righteousness.
15.15 But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
1
6.1 Now Sarai Abram’s wife bore him no children; and she had a handmaid, an Egyptian, whose name was Hagar. 16.2 And Sarai said unto Abram: ‘Behold now, the LORD hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall be builded up through her.’ And Abram hearkened to the voice of Sarai.
17.1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him: ‘I am God Almighty; walk before Me, and be thou wholehearted.

17.17 Then Abraham fell upon his face, and laughed, and said in his heart: ‘Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?’
1
9.4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both young and old, all the people from every quarter. 19.5 And they called unto Lot, and said unto him: ‘Where are the men that came in to thee this night? bring them out unto us, that we may know them.’ 19.6 And Lot went out unto them to the door, and shut the door after him. 19.7 And he said: ‘I pray you, my brethren, do not so wickedly. 19.8 Behold now, I have two daughters that have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes; only unto these men do nothing; forasmuch as they are come under the shadow of my roof.’ 19.9 And they said: ‘Stand back.’ And they said: ‘This one fellow came in to sojourn, and he will needs play the judge; now will we deal worse with thee, than with them.’ And they pressed sore upon the man, even Lot, and drew near to break the door. 19.10 But the men put forth their hand, and brought Lot into the house to them, and the door they shut. 19.11 And they smote the men that were at the door of the house with blindness, both small and great; so that they wearied themselves to find the door.
19.14 And Lot went out, and spoke unto his sons-in-law, who married his daughters, and said: ‘Up, get you out of this place; for the LORD will destroy the city.’ But he seemed unto his sons-in-law as one that jested.
19.16 But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him. And they brought him forth, and set him without the city.
19.23 The sun was risen upon the earth when Lot came unto Zoar.
19.26 But his wife looked back from behind him, and she became a pillar of salt.
20.7 Now therefore restore the man’s wife; for he is a prophet, and he shall pray for thee, and thou shalt live; and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.’
21.8 And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 21.9 And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, making sport. 2

1.10 Wherefore she said unto Abraham: ‘Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, even with Isaac.’ 2
1.12 And God said unto Abraham: ‘Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall seed be called to thee.
22.1 And it came to pass after these things, that God did prove Abraham, and said unto him: ‘Abraham’; and he said: ‘Here am I.’ 22.2 And He said: ‘Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.’ 22.3 And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he cleaved the wood for the burnt-offering, and rose up, and went unto the place of which God had told him. 22.4 On the third day Abraham lifted up his eyes, and saw the place afar off. 22.5 And Abraham said unto his young men: ‘Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come back to you.’ 22.6 And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together. 2
2.7 And Isaac spoke unto Abraham his father, and said: ‘My father.’ And he said: ‘Here am I, my son.’ And he said: ‘Behold the fire and the wood; but where is the lamb for a burnt-offering?’ 22.8 And Abraham said: ‘God will aprovide Himself the lamb for a burnt-offering, my son.’ So they went both of them together. 22.9 And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.
22.10 And Abraham stretched forth his hand, and took the knife to slay his son.
22.11 And the angel of the LORD called unto him out of heaven, and said: ‘Abraham, Abraham.’ And he said: ‘Here am I.’
22.12 And he said: ‘Lay not thy hand upon the lad, neither do thou any thing unto him; for now I know that thou art a God-fearing man, seeing thou hast not withheld thy son, thine only son, from Me.’
22.13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.
22.14 And Abraham called the name of that place Adonai-jireh; as it is said to this day: ‘In the mount where the LORD is seen.’

22.16 and said: ‘By Myself have I sworn, saith the LORD, because thou hast done this thing, and hast not withheld thy son, thine only son,
2
3.1 And the life of Sarah was a hundred and seven and twenty years; these were the years of the life of Sarah. 23.2 And Sarah died in Kiriatharba—the same is Hebron—in the land of Canaan; and Abraham came to mourn for Sarah, and to weep for her. 23.3 And Abraham rose up from before his dead, and spoke unto the children of Heth, saying: 23.4 ’I am a stranger and a sojourner with you: give me a possession of a burying-place with you, that I may bury my dead out of my sight.’ 23.5 And the children of Heth answered Abraham, saying unto him: 23.6 ’Hear us, my lord: thou art a mighty prince among us; in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.’

2
3.17 So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure

2
3.19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre—the same is Hebron—in the land of Canaan.
2
4.1 And Abraham was old, well stricken in age; and the LORD had blessed Abraham in all things.
24.67 And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her. And Isaac was comforted for his mother.
25.8 And Abraham expired, and died in a good old age, an old man, and full of years; and was gathered to his people. 25.9 And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre; 25.10 the field which Abraham purchased of the children of Heth; there was Abraham buried, and Sarah his wife.
25.17 And these are the years of the life of Ishmael, a hundred and thirty and seven years; and he expired and died; and was gathered unto his people. 3
1.12 And he said: Lift up now thine eyes, and see, all the he-goats which leap upon the flock are streaked, speckled, and grizzled; for I have seen all that Laban doeth unto thee. 3
1.13 I am the God of Beth-el, where thou didst anoint a pillar, where thou didst vow a vow unto Me. Now arise, get thee out from this land, and return unto the land of thy nativity.’
35.8 And Deborah Rebekah’s nurse died, and she was buried below Beth-el under the oak; and the name of it was called Allon-bacuth.
35.18 And it came to pass, as her soul was in departing—for she died—that she called his name Ben-oni; but his father called him Benjamin. 35.19 And Rachel died, and was buried in the way to Ephrath—the same is Beth-lehem.
3
5.29 And Isaac expired, and died, and was gathered unto his people, old and full of days; and Esau and Jacob his sons buried him.
37.25 And they sat down to eat bread; and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites came from Gilead, with their camels bearing spicery and balm and ladanum, going to carry it down to Egypt.
39.8 But he refused, and said unto his master’s wife: ‘Behold, my master, having me, knoweth not what is in the house, and he hath put all that he hath into my hand;
47.30 But when I sleep with my fathers, thou shalt carry me out of Egypt, and bury me in their burying-place.’ And he said: ‘I will do as thou hast said.’
49.3 Reuben, thou art my first-born, My might, and the first-fruits of my strength; The excellency of dignity, and the excellency of power. 4
9.4 Unstable as water, have not thou the excellency; Because thou wentest up to thy father’s bed; Then defiledst thou it—he went up to my couch. 49.5 Simeon and Levi are brethren; Weapons of violence their kinship.
49.9 Judah is a lion’s whelp; From the prey, my son, thou art gone up. He stooped down, he couched as a lion, And as a lioness; who shall rouse him up? 49.10 The sceptre shall not depart from Judah, Nor the ruler’s staff from between his feet, As long as men come to Shiloh; And unto him shall the obedience of the peoples be. 49.11 Binding his foal unto the vine, And his ass’s colt unto the choice vine; He washeth his garments in wine, And his vesture in the blood of grapes;
49.21 Naphtali is a hind let loose: He giveth goodly words.
49.29 And be charged them, and said unto them: ‘I am to be gathered unto my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite,
49.30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place.
49.31 There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.

49.33 And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and expired, and was gathered unto his people.
50.10 And they came to the threshing-floor of Atad, which is beyond the Jordan, and there they wailed with a very great and sore wailing; and he made a mourning for his father seven days. 50.11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said: ‘This is a grievous amourning to the Egyptians.’ Wherefore the name of it was called Abel-mizraim, which is beyond the Jordan.' ' None
8. Hebrew Bible, Hosea, 6.1, 6.6 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Dead Sea Scrolls • Death, Adam, of • death

 Found in books: Corley (2002), Ben Sira's Teaching on Friendship, 187; Levison (2023), The Greek Life of Adam and Eve. 367; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 229

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6.1 בְּבֵית יִשְׂרָאֵל רָאִיתִי שעריריה שַׁעֲרוּרִיָּה שָׁם זְנוּת לְאֶפְרַיִם נִטְמָא יִשְׂרָאֵל׃
6.1 לְכוּ וְנָשׁוּבָה אֶל־יְהוָה כִּי הוּא טָרָף וְיִרְפָּאֵנוּ יַךְ וְיַחְבְּשֵׁנוּ׃
6.6 כִּי חֶסֶד חָפַצְתִּי וְלֹא־זָבַח וְדַעַת אֱלֹהִים מֵעֹלוֹת׃'' None		sup>
6.1 ’Come, and let us return unto the LORD; For He hath torn, and He will heal us, He hath smitten, and He will bind us up.
6.6 For I desire mercy, and not sacrifice, And the knowledge of God rather than burnt-offerings.'' None
9. Hebrew Bible, Job, 1.21, 2.7, 2.13, 3.3, 3.8-3.9, 3.13-3.19, 3.25, 10.9, 25.2, 33.6, 34.15, 38.7, 42.6, 42.12, 42.17 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Cain, Death of • Dead Sea Scrolls • Death • Death of Jesus • Death, Abel, of • Death, Adam, of • Death, Cain, of • Death, of Sinners • Dominion of death • Epicurus, “Death is nothing” • Judith, death and burial • Life after death • Moses (biblical), death of • Sarah, death of • Spirit, characterizations as, and the shadow of death • angel of death • death • death, Job • death, Tobit • death, of children • death, suffering and • invocation of death, Job • righteous dead

 Found in books: Allison (2018), 4 Baruch, 391; Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 129; Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 251, 253, 272; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 391; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 51, 52; Corley (2002), Ben Sira's Teaching on Friendship, 106; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, 88; Gera (2014), Judith, 474; Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 196; Kanarek (2014), Biblical narrative and formation rabbinic law, 108; Levison (2009), Filled with the Spirit, 18, 19; Levison (2023), The Greek Life of Adam and Eve. 246, 335, 353, 780, 984; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 35; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 238, 239; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 89; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 40; Stuckenbruck (2007), 1 Enoch 91-108, 264; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 80, 84, 99, 101; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 169, 171

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1.21 וַיֹּאמֶר עָרֹם יצתי יָצָאתִי מִבֶּטֶן אִמִּי וְעָרֹם אָשׁוּב שָׁמָה יְהוָה נָתַן וַיהוָה לָקָח יְהִי שֵׁם יְהוָה מְבֹרָךְ׃
2.7 וַיֵּצֵא הַשָּׂטָן מֵאֵת פְּנֵי יְהוָה וַיַּךְ אֶת־אִיּוֹב בִּשְׁחִין רָע מִכַּף רַגְלוֹ עד וְעַד קָדְקֳדוֹ׃
2.13 וַיֵּשְׁבוּ אִתּוֹ לָאָרֶץ שִׁבְעַת יָמִים וְשִׁבְעַת לֵילוֹת וְאֵין־דֹּבֵר אֵלָיו דָּבָר כִּי רָאוּ כִּי־גָדַל הַכְּאֵב מְאֹד׃
3.3 יֹאבַד יוֹם אִוָּלֶד בּוֹ וְהַלַּיְלָה אָמַר הֹרָה גָבֶר׃
3.8 יִקְּבֻהוּ אֹרְרֵי־יוֹם הָעֲתִידִים עֹרֵר לִוְיָתָן׃ 3.9 יֶחְשְׁכוּ כּוֹכְבֵי נִשְׁפּוֹ יְקַו־לְאוֹר וָאַיִן וְאַל־יִרְאֶה בְּעַפְעַפֵּי־שָׁחַר׃
3.13 כִּי־עַתָּה שָׁכַבְתִּי וְאֶשְׁקוֹט יָשַׁנְתִּי אָז יָנוּחַ לִי׃ 3.14 עִם־מְלָכִים וְיֹעֲצֵי אָרֶץ הַבֹּנִים חֳרָבוֹת לָמוֹ׃ 3.15 אוֹ עִם־שָׂרִים זָהָב לָהֶם הַמְמַלְאִים בָּתֵּיהֶם כָּסֶף׃ 3.16 אוֹ כְנֵפֶל טָמוּן לֹא אֶהְיֶה כְּעֹלְלִים לֹא־רָאוּ אוֹר׃ 3.17 שָׁם רְשָׁעִים חָדְלוּ רֹגֶז וְשָׁם יָנוּחוּ יְגִיעֵי כֹחַ׃ 3.18 יַחַד אֲסִירִים שַׁאֲנָנוּ לֹא שָׁמְעוּ קוֹל נֹגֵשׂ׃ 3.19 קָטֹן וְגָדוֹל שָׁם הוּא וְעֶבֶד חָפְשִׁי מֵאֲדֹנָיו׃
3.25 כִּי פַחַד פָּחַדְתִּי וַיֶּאֱתָיֵנִי וַאֲשֶׁר יָגֹרְתִּי יָבֹא לִי׃
10.9 זְכָר־נָא כִּי־כַחֹמֶר עֲשִׂיתָנִי וְאֶל־עָפָר תְּשִׁיבֵנִי׃
25.2 הַמְשֵׁל וָפַחַד עִמּוֹ עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו׃
33.6 הֵן־אֲנִי כְפִיךָ לָאֵל מֵחֹמֶר קֹרַצְתִּי גַם־אָנִי׃
34.15 יִגְוַע כָּל־בָּשָׂר יָחַד וְאָדָם עַל־עָפָר יָשׁוּב׃
38.7 בְּרָן־יַחַד כּוֹכְבֵי בֹקֶר וַיָּרִיעוּ כָּל־בְּנֵי אֱלֹהִים׃
42.6 עַל־כֵּן אֶמְאַס וְנִחַמְתִּי עַל־עָפָר וָאֵפֶר׃
42.12 וַיהוָה בֵּרַךְ אֶת־אַחֲרִית אִיּוֹב מֵרֵאשִׁתוֹ וַיְהִי־לוֹ אַרְבָּעָה עָשָׂר אֶלֶף צֹאן וְשֵׁשֶׁת אֲלָפִים גְּמַלִּים וְאֶלֶף־צֶמֶד בָּקָר וְאֶלֶף אֲתוֹנוֹת׃
42.17 וַיָּמָת אִיּוֹב זָקֵן וּשְׂבַע יָמִים׃' ' None		sup>
1.21 And he said; Naked came I out of my mother’s womb, And naked shall I return thither; The LORD gave, and the LORD hath taken away; Blessed be the name of the LORD.
2.7 So Satan went forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot even unto his crown.
2.13 So they sat down with him upon the ground seven days and seven nights, and none spoke a word unto him; for they saw that his grief was very great.
3.3 Let the day perish wherein I was born, And the night wherein it was said: ‘A man-child is brought forth.’
3.8 Let them curse it that curse the day, Who are ready to rouse up leviathan. 3.9 Let the stars of the twilight thereof be dark; Let it look for light, but have none; Neither let it behold the eyelids of the morning;
3.13 For now should I have lain still and been quiet; I should have slept; then had I been at rest— 3.14 With kings and counsellors of the earth, Who built up waste places for themselves; 3.15 Or with princes that had gold, Who filled their houses with silver; 3.16 Or as a hidden untimely birth I had not been; As infants that never saw light. 3.17 There the wicked cease from troubling; And there the weary are at rest. 3.18 There the prisoners are at ease together; They hear not the voice of the taskmaster. 3.19 The small and great are there alike; And the servant is free from his master.
3.25 For the thing which I did fear is come upon me, And that which I was afraid of hath overtaken me.
10.9 Remember, I beseech Thee, that Thou hast fashioned me as clay; And wilt Thou bring me into dust again?
25.2 Dominion and fear are with Him; He maketh peace in His high places.
33.6 Behold, I am toward God even as thou art; I also am formed out of the clay.
34.15 All flesh shall perish together, And man shall return unto dust.
38.7 When the morning stars sang together, And all the sons of God shouted for joy?
42.6 Wherefore I abhor my words, and repent, Seeing I am dust and ashes.
42.12 So the LORD blessed the latter end of Job more than his beginning; and he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses. .
42.17 So Job died, being old and full of days.' ' None
10. Hebrew Bible, Joel, 2.17, 2.20, 2.30, 3.2-3.3 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Angel, of death • Antiochus IV Epiphanes, Death of • Crucifixion, Jesus’ death • Dead Sea Scrolls • Persecution, rejection, death vii, Suffering, vicarious vii • death • death, of Christ

 Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 113; Corley (2002), Ben Sira's Teaching on Friendship, 204; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 236; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 32; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 79; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 191; Schwartz (2008), 2 Maccabees, 62

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2.17 בֵּין הָאוּלָם וְלַמִּזְבֵּחַ יִבְכּוּ הַכֹּהֲנִים מְשָׁרְתֵי יְהוָה וְיֹאמְרוּ חוּסָה יְהוָה עַל־עַמֶּךָ וְאַל־תִּתֵּן נַחֲלָתְךָ לְחֶרְפָּה לִמְשָׁל־בָּם גּוֹיִם לָמָּה יֹאמְרוּ בָעַמִּים אַיֵּה אֱלֹהֵיהֶם׃' 3.2 וְגַם עַל־הָעֲבָדִים וְעַל־הַשְּׁפָחוֹת בַּיָּמִים הָהֵמָּה אֶשְׁפּוֹךְ אֶת־רוּחִי׃ 3.3 וְנָתַתִּי מוֹפְתִים בַּשָּׁמַיִם וּבָאָרֶץ דָּם וָאֵשׁ וְתִימֲרוֹת עָשָׁן׃'' None		sup>
2.17 Let the priests, the ministers of the LORD, Weep between the porch and the altar, And let them say: ‘Spare thy people, O LORD, And give not Thy heritage to reproach, That the nations should make them a byword: Wherefore should they say among the peoples: Where is their God?’
2.20 But I will remove far off from you the northern one, And will drive him into a land barren and desolate, With his face toward the eastern sea, And his hinder part toward the western sea; that his foulness may come up, and his ill savour may come up, because he hath done great things.’
3.2 And also upon the servants and upon the handmaids In those days will I pour out My spirit. 3.3 And I will shew wonders in the heavens and in the earth, Blood, and fire, and pillars of smoke.' ' None
11. Hebrew Bible, Jonah, 4.3, 4.8 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Death, Adam, of • Judith, death and burial • Sarah, death • invocation of death, Elijah • invocation of death, Jonah • invocation of death, Sarah • invocation of death, Tobit

 Found in books: Gera (2014), Judith, 260; Levison (2023), The Greek Life of Adam and Eve. 456; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73

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4.3 וְעַתָּה יְהוָה קַח־נָא אֶת־נַפְשִׁי מִמֶּנִּי כִּי טוֹב מוֹתִי מֵחַיָּי׃
4.8 וַיְהִי כִּזְרֹחַ הַשֶּׁמֶשׁ וַיְמַן אֱלֹהִים רוּחַ קָדִים חֲרִישִׁית וַתַּךְ הַשֶּׁמֶשׁ עַל־רֹאשׁ יוֹנָה וַיִּתְעַלָּף וַיִּשְׁאַל אֶת־נַפְשׁוֹ לָמוּת וַיֹּאמֶר טוֹב מוֹתִי מֵחַיָּי׃'' None		sup>
4.3 Therefore now, O LORD, take, I beseech Thee, my life from me; for it is better for me to die than to live.’
4.8 And it came to pass, when the sun arose, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and requested for himself that he might die, and said: ‘It is better for me to die than to live.’'' None
12. Hebrew Bible, Leviticus, 2.9, 4.34-4.35, 5.2-5.3, 6.18, 7.20, 10.6, 10.12-10.14, 11.31-11.38, 11.40, 11.42-11.45, 14.5-14.51, 15.5-15.13, 15.16, 15.18, 15.21-15.22, 15.25, 15.27, 16.3-16.4, 16.12-16.15, 16.24, 16.26, 16.28, 17.15-17.16, 18.5, 19.11-19.12, 19.16-19.18, 19.24, 19.35-19.36, 20.10, 21.1-21.5, 21.9, 21.17-21.18, 21.21-21.23, 22.3-22.4, 22.6-22.7, 23.24, 23.38, 24.16 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Crucifixion, Jesus’ death • Dead Sea Scrolls • Dead Sea Scrolls (Qumran) • Dead Sea Scrolls (Qumran), Temple Scroll • Dead Sea Scrolls vii • Dead Sea Scrolls, • Dead Sea Scrolls, Philo on • Dead Sea Scrolls, and calendar • Dead Sea Scrolls, divine inspiration as source of halakhah • Dead Sea Scrolls, historical gap between rabbinic literature and • Dead Sea Scrolls, literary genres of • Dead Sea Scrolls, “old” traditions of • Dead Sea Scrolls,Temple Scroll • Dead Sea and area, Dead Sea and healing • Dead Sea and area, medicinal products of • Death • Death Penalty • Death of Christ • Death penalty • Death, Abel, of • Death, Adam, of • Dominion of death • Holophernes, death and decapitation • Jesus, Death of • Jesus, atoning/reconciling death of • Jesus, vicarious death of • Josephus Dead Sea area, healing resources/medicinal plants • Judith, death and burial • Moses (biblical), death of • Paul, andvicarious death • Sarah, death of • Shabbat and Procreation, Shall be Put to Death • Stoning, death by • adultery, death penalty • animals, purity of, dead or alive • atonement, as ritually enacted death • beneficial death, effecting collective atonement • beneficial death, purification • carcasses, of dead animals • death • death of fable teller • death penalty • death penalty, beheading • death penalty, biblical law • death penalty, stoning • death, as common fate in Qohelet • death, impurity of • death, proximity to • fornication, death penalty • law, Dead Sea Scrolls • rabbinic mashal, death of the fable teller tradition in • resurrection from the dead • soul, and death pollution • textual authority, in Dead Sea Scrolls • thoughts, prohibition of, in Dead Dea Scrolls • vicarious death in IV Maccabees • vicarious death in IV Maccabees; in Paul

 Found in books: Alexander (2013), Gender and Timebound Commandments in Judaism. 191; Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 343; Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 76, 77, 78; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 40; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 39, 56, 115; Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 208; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 236; Corley (2002), Ben Sira's Teaching on Friendship, 74, 145, 171; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 28, 29, 30, 34, 35, 47, 48, 49, 52, 54, 68, 70, 98, 137, 140, 144, 146, 153, 154, 160, 162, 165, 166, 167, 168, 169, 176, 187, 190, 192, 226, 235, 237, 238, 255; Flatto (2021), The Crown and the Courts, 43; Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 113; Gera (2014), Judith, 319, 461, 476; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 24, 48, 132, 142; Kanarek (2014), Biblical narrative and formation rabbinic law, 128; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 106; Levison (2023), The Greek Life of Adam and Eve. 247, 896, 994, 1004; Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 128; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 20, 21, 32, 33; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 180; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 176, 189; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 206; Neusner (2003), The Perfect Torah. 95; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 43; Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 198; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 170; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 29, 111, 113, 119, 160; Schiffman (1983), Testimony and the Penal Code, 85, 134, 139; Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 7, 18, 24, 25, 26, 67; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 184; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 160; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 316; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 62; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 222; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 28; deSilva (2022), Ephesians, 248

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2.9 וְהֵרִים הַכֹּהֵן מִן־הַמִּנְחָה אֶת־אַזְכָּרָתָהּ וְהִקְטִיר הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃
4.34 וְלָקַח הַכֹּהֵן מִדַּם הַחַטָּאת בְּאֶצְבָּעוֹ וְנָתַן עַל־קַרְנֹת מִזְבַּח הָעֹלָה וְאֶת־כָּל־דָּמָהּ יִשְׁפֹּךְ אֶל־יְסוֹד הַמִּזְבֵּחַ׃ 4.35 וְאֶת־כָּל־חֶלְבָּה יָסִיר כַּאֲשֶׁר יוּסַר חֵלֶב־הַכֶּשֶׂב מִזֶּבַח הַשְּׁלָמִים וְהִקְטִיר הַכֹּהֵן אֹתָם הַמִּזְבֵּחָה עַל אִשֵּׁי יְהוָה וְכִפֶּר עָלָיו הַכֹּהֵן עַל־חַטָּאתוֹ אֲשֶׁר־חָטָא וְנִסְלַח לוֹ׃
5.2 אוֹ נֶפֶשׁ אֲשֶׁר תִּגַּע בְּכָל־דָּבָר טָמֵא אוֹ בְנִבְלַת חַיָּה טְמֵאָה אוֹ בְּנִבְלַת בְּהֵמָה טְמֵאָה אוֹ בְּנִבְלַת שֶׁרֶץ טָמֵא וְנֶעְלַם מִמֶּנּוּ וְהוּא טָמֵא וְאָשֵׁם׃
5.2 וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 5.3 אוֹ כִי יִגַּע בְּטֻמְאַת אָדָם לְכֹל טֻמְאָתוֹ אֲשֶׁר יִטְמָא בָּהּ וְנֶעְלַם מִמֶּנּוּ וְהוּא יָדַע וְאָשֵׁם׃
6.18 דַּבֵּר אֶל־אַהֲרֹן וְאֶל־בָּנָיו לֵאמֹר זֹאת תּוֹרַת הַחַטָּאת בִּמְקוֹם אֲשֶׁר תִּשָּׁחֵט הָעֹלָה תִּשָּׁחֵט הַחַטָּאת לִפְנֵי יְהוָה קֹדֶשׁ קָדָשִׁים הִוא׃' 10.6 וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן וּלְאֶלְעָזָר וּלְאִיתָמָר בָּנָיו רָאשֵׁיכֶם אַל־תִּפְרָעוּ וּבִגְדֵיכֶם לֹא־תִפְרֹמוּ וְלֹא תָמֻתוּ וְעַל כָּל־הָעֵדָה יִקְצֹף וַאֲחֵיכֶם כָּל־בֵּית יִשְׂרָאֵל יִבְכּוּ אֶת־הַשְּׂרֵפָה אֲשֶׁר שָׂרַף יְהוָה׃
10.12 וַיְדַבֵּר מֹשֶׁה אֶל־אַהֲרֹן וְאֶל אֶלְעָזָר וְאֶל־אִיתָמָר בָּנָיו הַנּוֹתָרִים קְחוּ אֶת־הַמִּנְחָה הַנּוֹתֶרֶת מֵאִשֵּׁי יְהוָה וְאִכְלוּהָ מַצּוֹת אֵצֶל הַמִּזְבֵּחַ כִּי קֹדֶשׁ קָדָשִׁים הִוא׃ 10.13 וַאֲכַלְתֶּם אֹתָהּ בְּמָקוֹם קָדֹשׁ כִּי חָקְךָ וְחָק־בָּנֶיךָ הִוא מֵאִשֵּׁי יְהוָה כִּי־כֵן צֻוֵּיתִי׃ 10.14 וְאֵת חֲזֵה הַתְּנוּפָה וְאֵת שׁוֹק הַתְּרוּמָה תֹּאכְלוּ בְּמָקוֹם טָהוֹר אַתָּה וּבָנֶיךָ וּבְנֹתֶיךָ אִתָּךְ כִּי־חָקְךָ וְחָק־בָּנֶיךָ נִתְּנוּ מִזִּבְחֵי שַׁלְמֵי בְּנֵי יִשְׂרָאֵל׃
11.31 אֵלֶּה הַטְּמֵאִים לָכֶם בְּכָל־הַשָּׁרֶץ כָּל־הַנֹּגֵעַ בָּהֶם בְּמֹתָם יִטְמָא עַד־הָעָרֶב׃ 11.32 וְכֹל אֲשֶׁר־יִפֹּל־עָלָיו מֵהֶם בְּמֹתָם יִטְמָא מִכָּל־כְּלִי־עֵץ אוֹ בֶגֶד אוֹ־עוֹר אוֹ שָׂק כָּל־כְּלִי אֲשֶׁר־יֵעָשֶׂה מְלָאכָה בָּהֶם בַּמַּיִם יוּבָא וְטָמֵא עַד־הָעֶרֶב וְטָהֵר׃ 11.33 וְכָל־כְּלִי־חֶרֶשׂ אֲשֶׁר־יִפֹּל מֵהֶם אֶל־תּוֹכוֹ כֹּל אֲשֶׁר בְּתוֹכוֹ יִטְמָא וְאֹתוֹ תִשְׁבֹּרוּ׃ 11.34 מִכָּל־הָאֹכֶל אֲשֶׁר יֵאָכֵל אֲשֶׁר יָבוֹא עָלָיו מַיִם יִטְמָא וְכָל־מַשְׁקֶה אֲשֶׁר יִשָּׁתֶה בְּכָל־כְּלִי יִטְמָא׃ 11.35 וְכֹל אֲשֶׁר־יִפֹּל מִנִּבְלָתָם עָלָיו יִטְמָא תַּנּוּר וְכִירַיִם יֻתָּץ טְמֵאִים הֵם וּטְמֵאִים יִהְיוּ לָכֶם׃ 11.36 אַךְ מַעְיָן וּבוֹר מִקְוֵה־מַיִם יִהְיֶה טָהוֹר וְנֹגֵעַ בְּנִבְלָתָם יִטְמָא׃ 11.37 וְכִי יִפֹּל מִנִּבְלָתָם עַל־כָּל־זֶרַע זֵרוּעַ אֲשֶׁר יִזָּרֵעַ טָהוֹר הוּא׃ 11.38 וְכִי יֻתַּן־מַיִם עַל־זֶרַע וְנָפַל מִנִּבְלָתָם עָלָיו טָמֵא הוּא לָכֶם׃
11.42 כֹּל הוֹלֵךְ עַל־גָּחוֹן וְכֹל הוֹלֵךְ עַל־אַרְבַּע עַד כָּל־מַרְבֵּה רַגְלַיִם לְכָל־הַשֶּׁרֶץ הַשֹּׁרֵץ עַל־הָאָרֶץ לֹא תֹאכְלוּם כִּי־שֶׁקֶץ הֵם׃ 11.43 אַל־תְּשַׁקְּצוּ אֶת־נַפְשֹׁתֵיכֶם בְּכָל־הַשֶּׁרֶץ הַשֹּׁרֵץ וְלֹא תִטַּמְּאוּ בָּהֶם וְנִטְמֵתֶם בָּם׃ 11.44 כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם וְהִתְקַדִּשְׁתֶּם וִהְיִיתֶם קְדֹשִׁים כִּי קָדוֹשׁ אָנִי וְלֹא תְטַמְּאוּ אֶת־נַפְשֹׁתֵיכֶם בְּכָל־הַשֶּׁרֶץ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 11.45 כִּי אֲנִי יְהוָה הַמַּעֲלֶה אֶתְכֶם מֵאֶרֶץ מִצְרַיִם לִהְיֹת לָכֶם לֵאלֹהִים וִהְיִיתֶם קְדֹשִׁים כִּי קָדוֹשׁ אָנִי׃
14.5 וְצִוָּה הַכֹּהֵן וְשָׁחַט אֶת־הַצִּפּוֹר הָאֶחָת אֶל־כְּלִי־חֶרֶשׂ עַל־מַיִם חַיִּים׃
14.5 וְשָׁחַט אֶת־הַצִּפֹּר הָאֶחָת אֶל־כְּלִי־חֶרֶשׂ עַל־מַיִם חַיִּים׃ 14.6 אֶת־הַצִּפֹּר הַחַיָּה יִקַּח אֹתָהּ וְאֶת־עֵץ הָאֶרֶז וְאֶת־שְׁנִי הַתּוֹלַעַת וְאֶת־הָאֵזֹב וְטָבַל אוֹתָם וְאֵת הַצִּפֹּר הַחַיָּה בְּדַם הַצִּפֹּר הַשְּׁחֻטָה עַל הַמַּיִם הַחַיִּים׃ 14.7 וְהִזָּה עַל הַמִּטַּהֵר מִן־הַצָּרַעַת שֶׁבַע פְּעָמִים וְטִהֲרוֹ וְשִׁלַּח אֶת־הַצִּפֹּר הַחַיָּה עַל־פְּנֵי הַשָּׂדֶה׃ 14.8 וְכִבֶּס הַמִּטַּהֵר אֶת־בְּגָדָיו וְגִלַּח אֶת־כָּל־שְׂעָרוֹ וְרָחַץ בַּמַּיִם וְטָהֵר וְאַחַר יָבוֹא אֶל־הַמַּחֲנֶה וְיָשַׁב מִחוּץ לְאָהֳלוֹ שִׁבְעַת יָמִים׃ 14.9 וְהָיָה בַיּוֹם הַשְּׁבִיעִי יְגַלַּח אֶת־כָּל־שְׂעָרוֹ אֶת־רֹאשׁוֹ וְאֶת־זְקָנוֹ וְאֵת גַּבֹּת עֵינָיו וְאֶת־כָּל־שְׂעָרוֹ יְגַלֵּחַ וְכִבֶּס אֶת־בְּגָדָיו וְרָחַץ אֶת־בְּשָׂרוֹ בַּמַּיִם וְטָהֵר׃ 14.11 וְהֶעֱמִיד הַכֹּהֵן הַמְטַהֵר אֵת הָאִישׁ הַמִּטַּהֵר וְאֹתָם לִפְנֵי יְהוָה פֶּתַח אֹהֶל מוֹעֵד׃ 14.12 וְלָקַח הַכֹּהֵן אֶת־הַכֶּבֶשׂ הָאֶחָד וְהִקְרִיב אֹתוֹ לְאָשָׁם וְאֶת־לֹג הַשָּׁמֶן וְהֵנִיף אֹתָם תְּנוּפָה לִפְנֵי יְהוָה׃ 14.13 וְשָׁחַט אֶת־הַכֶּבֶשׂ בִּמְקוֹם אֲשֶׁר יִשְׁחַט אֶת־הַחַטָּאת וְאֶת־הָעֹלָה בִּמְקוֹם הַקֹּדֶשׁ כִּי כַּחַטָּאת הָאָשָׁם הוּא לַכֹּהֵן קֹדֶשׁ קָדָשִׁים הוּא׃ 14.14 וְלָקַח הַכֹּהֵן מִדַּם הָאָשָׁם וְנָתַן הַכֹּהֵן עַל־תְּנוּךְ אֹזֶן הַמִּטַּהֵר הַיְמָנִית וְעַל־בֹּהֶן יָדוֹ הַיְמָנִית וְעַל־בֹּהֶן רַגְלוֹ הַיְמָנִית׃ 14.15 וְלָקַח הַכֹּהֵן מִלֹּג הַשָּׁמֶן וְיָצַק עַל־כַּף הַכֹּהֵן הַשְּׂמָאלִית׃ 14.16 וְטָבַל הַכֹּהֵן אֶת־אֶצְבָּעוֹ הַיְמָנִית מִן־הַשֶּׁמֶן אֲשֶׁר עַל־כַּפּוֹ הַשְּׂמָאלִית וְהִזָּה מִן־הַשֶּׁמֶן בְּאֶצְבָּעוֹ שֶׁבַע פְּעָמִים לִפְנֵי יְהוָה׃ 14.17 וּמִיֶּתֶר הַשֶּׁמֶן אֲשֶׁר עַל־כַּפּוֹ יִתֵּן הַכֹּהֵן עַל־תְּנוּךְ אֹזֶן הַמִּטַּהֵר הַיְמָנִית וְעַל־בֹּהֶן יָדוֹ הַיְמָנִית וְעַל־בֹּהֶן רַגְלוֹ הַיְמָנִית עַל דַּם הָאָשָׁם׃ 14.18 וְהַנּוֹתָר בַּשֶּׁמֶן אֲשֶׁר עַל־כַּף הַכֹּהֵן יִתֵּן עַל־רֹאשׁ הַמִּטַּהֵר וְכִפֶּר עָלָיו הַכֹּהֵן לִפְנֵי יְהוָה׃ 14.19 וְעָשָׂה הַכֹּהֵן אֶת־הַחַטָּאת וְכִפֶּר עַל־הַמִּטַּהֵר מִטֻּמְאָתוֹ וְאַחַר יִשְׁחַט אֶת־הָעֹלָה׃ 14.21 וְאִם־דַּל הוּא וְאֵין יָדוֹ מַשֶּׂגֶת וְלָקַח כֶּבֶשׂ אֶחָד אָשָׁם לִתְנוּפָה לְכַפֵּר עָלָיו וְעִשָּׂרוֹן סֹלֶת אֶחָד בָּלוּל בַּשֶּׁמֶן לְמִנְחָה וְלֹג שָׁמֶן׃ 14.22 וּשְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה אֲשֶׁר תַּשִּׂיג יָדוֹ וְהָיָה אֶחָד חַטָּאת וְהָאֶחָד עֹלָה׃ 14.23 וְהֵבִיא אֹתָם בַּיּוֹם הַשְּׁמִינִי לְטָהֳרָתוֹ אֶל־הַכֹּהֵן אֶל־פֶּתַח אֹהֶל־מוֹעֵד לִפְנֵי יְהוָה׃ 14.24 וְלָקַח הַכֹּהֵן אֶת־כֶּבֶשׂ הָאָשָׁם וְאֶת־לֹג הַשָּׁמֶן וְהֵנִיף אֹתָם הַכֹּהֵן תְּנוּפָה לִפְנֵי יְהוָה׃ 14.25 וְשָׁחַט אֶת־כֶּבֶשׂ הָאָשָׁם וְלָקַח הַכֹּהֵן מִדַּם הָאָשָׁם וְנָתַן עַל־תְּנוּךְ אֹזֶן־הַמִּטַּהֵר הַיְמָנִית וְעַל־בֹּהֶן יָדוֹ הַיְמָנִית וְעַל־בֹּהֶן רַגְלוֹ הַיְמָנִית׃ 14.26 וּמִן־הַשֶּׁמֶן יִצֹק הַכֹּהֵן עַל־כַּף הַכֹּהֵן הַשְּׂמָאלִית׃ 14.27 וְהִזָּה הַכֹּהֵן בְּאֶצְבָּעוֹ הַיְמָנִית מִן־הַשֶּׁמֶן אֲשֶׁר עַל־כַּפּוֹ הַשְּׂמָאלִית שֶׁבַע פְּעָמִים לִפְנֵי יְהוָה׃ 14.28 וְנָתַן הַכֹּהֵן מִן־הַשֶּׁמֶן אֲשֶׁר עַל־כַּפּוֹ עַל־תְּנוּךְ אֹזֶן הַמִּטַּהֵר הַיְמָנִית וְעַל־בֹּהֶן יָדוֹ הַיְמָנִית וְעַל־בֹּהֶן רַגְלוֹ הַיְמָנִית עַל־מְקוֹם דַּם הָאָשָׁם׃ 14.29 וְהַנּוֹתָר מִן־הַשֶּׁמֶן אֲשֶׁר עַל־כַּף הַכֹּהֵן יִתֵּן עַל־רֹאשׁ הַמִּטַּהֵר לְכַפֵּר עָלָיו לִפְנֵי יְהוָה׃ 14.31 אֵת אֲשֶׁר־תַּשִּׂיג יָדוֹ אֶת־הָאֶחָד חַטָּאת וְאֶת־הָאֶחָד עֹלָה עַל־הַמִּנְחָה וְכִפֶּר הַכֹּהֵן עַל הַמִּטַּהֵר לִפְנֵי יְהוָה׃ 14.32 זֹאת תּוֹרַת אֲשֶׁר־בּוֹ נֶגַע צָרָעַת אֲשֶׁר לֹא־תַשִּׂיג יָדוֹ בְּטָהֳרָתוֹ׃ 14.33 וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן לֵאמֹר׃ 1
4.34 כִּי תָבֹאוּ אֶל־אֶרֶץ כְּנַעַן אֲשֶׁר אֲנִי נֹתֵן לָכֶם לַאֲחֻזָּה וְנָתַתִּי נֶגַע צָרַעַת בְּבֵית אֶרֶץ אֲחֻזַּתְכֶם׃ 14.35 וּבָא אֲשֶׁר־לוֹ הַבַּיִת וְהִגִּיד לַכֹּהֵן לֵאמֹר כְּנֶגַע נִרְאָה לִי בַּבָּיִת׃ 14.36 וְצִוָּה הַכֹּהֵן וּפִנּוּ אֶת־הַבַּיִת בְּטֶרֶם יָבֹא הַכֹּהֵן לִרְאוֹת אֶת־הַנֶּגַע וְלֹא יִטְמָא כָּל־אֲשֶׁר בַּבָּיִת וְאַחַר כֵּן יָבֹא הַכֹּהֵן לִרְאוֹת אֶת־הַבָּיִת׃ 14.37 וְרָאָה אֶת־הַנֶּגַע וְהִנֵּה הַנֶּגַע בְּקִירֹת הַבַּיִת שְׁקַעֲרוּרֹת יְרַקְרַקֹּת אוֹ אֲדַמְדַּמֹּת וּמַרְאֵיהֶן שָׁפָל מִן־הַקִּיר׃ 14.38 וְיָצָא הַכֹּהֵן מִן־הַבַּיִת אֶל־פֶּתַח הַבָּיִת וְהִסְגִּיר אֶת־הַבַּיִת שִׁבְעַת יָמִים׃ 14.39 וְשָׁב הַכֹּהֵן בַּיּוֹם הַשְּׁבִיעִי וְרָאָה וְהִנֵּה פָּשָׂה הַנֶּגַע בְּקִירֹת הַבָּיִת׃ 14.41 וְאֶת־הַבַּיִת יַקְצִעַ מִבַּיִת סָבִיב וְשָׁפְכוּ אֶת־הֶעָפָר אֲשֶׁר הִקְצוּ אֶל־מִחוּץ לָעִיר אֶל־מָקוֹם טָמֵא׃ 14.42 וְלָקְחוּ אֲבָנִים אֲחֵרוֹת וְהֵבִיאוּ אֶל־תַּחַת הָאֲבָנִים וְעָפָר אַחֵר יִקַּח וְטָח אֶת־הַבָּיִת׃ 14.43 וְאִם־יָשׁוּב הַנֶּגַע וּפָרַח בַּבַּיִת אַחַר חִלֵּץ אֶת־הָאֲבָנִים וְאַחֲרֵי הִקְצוֹת אֶת־הַבַּיִת וְאַחֲרֵי הִטּוֹחַ׃ 14.44 וּבָא הַכֹּהֵן וְרָאָה וְהִנֵּה פָּשָׂה הַנֶּגַע בַּבָּיִת צָרַעַת מַמְאֶרֶת הִוא בַּבַּיִת טָמֵא הוּא׃ 14.45 וְנָתַץ אֶת־הַבַּיִת אֶת־אֲבָנָיו וְאֶת־עֵצָיו וְאֵת כָּל־עֲפַר הַבָּיִת וְהוֹצִיא אֶל־מִחוּץ לָעִיר אֶל־מָקוֹם טָמֵא׃ 14.46 וְהַבָּא אֶל־הַבַּיִת כָּל־יְמֵי הִסְגִּיר אֹתוֹ יִטְמָא עַד־הָעָרֶב׃ 14.47 וְהַשֹּׁכֵב בַּבַּיִת יְכַבֵּס אֶת־בְּגָדָיו וְהָאֹכֵל בַּבַּיִת יְכַבֵּס אֶת־בְּגָדָיו׃ 14.48 וְאִם־בֹּא יָבֹא הַכֹּהֵן וְרָאָה וְהִנֵּה לֹא־פָשָׂה הַנֶּגַע בַּבַּיִת אַחֲרֵי הִטֹּחַ אֶת־הַבָּיִת וְטִהַר הַכֹּהֵן אֶת־הַבַּיִת כִּי נִרְפָּא הַנָּגַע׃ 14.49 וְלָקַח לְחַטֵּא אֶת־הַבַּיִת שְׁתֵּי צִפֳּרִים וְעֵץ אֶרֶז וּשְׁנִי תוֹלַעַת וְאֵזֹב׃
14.51 וְלָקַח אֶת־עֵץ־הָאֶרֶז וְאֶת־הָאֵזֹב וְאֵת שְׁנִי הַתּוֹלַעַת וְאֵת הַצִּפֹּר הַחַיָּה וְטָבַל אֹתָם בְּדַם הַצִּפֹּר הַשְּׁחוּטָה וּבַמַּיִם הַחַיִּים וְהִזָּה אֶל־הַבַּיִת שֶׁבַע פְּעָמִים׃
15.5 וְאִישׁ אֲשֶׁר יִגַּע בְּמִשְׁכָּבוֹ יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ 15.6 וְהַיֹּשֵׁב עַל־הַכְּלִי אֲשֶׁר־יֵשֵׁב עָלָיו הַזָּב יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ 15.7 וְהַנֹּגֵעַ בִּבְשַׂר הַזָּב יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ 15.8 וְכִי־יָרֹק הַזָּב בַּטָּהוֹר וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ 15.9 וְכָל־הַמֶּרְכָּב אֲשֶׁר יִרְכַּב עָלָיו הַזָּב יִטְמָא׃ 15.11 וְכֹל אֲשֶׁר יִגַּע־בּוֹ הַזָּב וְיָדָיו לֹא־שָׁטַף בַּמָּיִם וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ 15.12 וּכְלִי־חֶרֶשׂ אֲשֶׁר־יִגַּע־בּוֹ הַזָּב יִשָּׁבֵר וְכָל־כְּלִי־עֵץ יִשָּׁטֵף בַּמָּיִם׃ 15.13 וְכִי־יִטְהַר הַזָּב מִזּוֹבוֹ וְסָפַר לוֹ שִׁבְעַת יָמִים לְטָהֳרָתוֹ וְכִבֶּס בְּגָדָיו וְרָחַץ בְּשָׂרוֹ בְּמַיִם חַיִּים וְטָהֵר׃
15.16 וְאִישׁ כִּי־תֵצֵא מִמֶּנּוּ שִׁכְבַת־זָרַע וְרָחַץ בַּמַּיִם אֶת־כָּל־בְּשָׂרוֹ וְטָמֵא עַד־הָעָרֶב׃
15.18 וְאִשָּׁה אֲשֶׁר יִשְׁכַּב אִישׁ אֹתָהּ שִׁכְבַת־זָרַע וְרָחֲצוּ בַמַּיִם וְטָמְאוּ עַד־הָעָרֶב׃
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5.21 וְכָל־הַנֹּגֵעַ בְּמִשְׁכָּבָהּ יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ 1
5.22 וְכָל־הַנֹּגֵעַ בְּכָל־כְּלִי אֲשֶׁר־תֵּשֵׁב עָלָיו יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃
1
5.25 וְאִשָּׁה כִּי־יָזוּב זוֹב דָּמָהּ יָמִים רַבִּים בְּלֹא עֶת־נִדָּתָהּ אוֹ כִי־תָזוּב עַל־נִדָּתָהּ כָּל־יְמֵי זוֹב טֻמְאָתָהּ כִּימֵי נִדָּתָהּ תִּהְיֶה טְמֵאָה הִוא׃
1
5.27 וְכָל־הַנּוֹגֵעַ בָּם יִטְמָא וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃
16.3 בְּזֹאת יָבֹא אַהֲרֹן אֶל־הַקֹּדֶשׁ בְּפַר בֶּן־בָּקָר לְחַטָּאת וְאַיִל לְעֹלָה׃
16.3 כִּי־בַיּוֹם הַזֶּה יְכַפֵּר עֲלֵיכֶם לְטַהֵר אֶתְכֶם מִכֹּל חַטֹּאתֵיכֶם לִפְנֵי יְהוָה תִּטְהָרוּ׃ 16.4 כְּתֹנֶת־בַּד קֹדֶשׁ יִלְבָּשׁ וּמִכְנְסֵי־בַד יִהְיוּ עַל־בְּשָׂרוֹ וּבְאַבְנֵט בַּד יַחְגֹּר וּבְמִצְנֶפֶת בַּד יִצְנֹף בִּגְדֵי־קֹדֶשׁ הֵם וְרָחַץ בַּמַּיִם אֶת־בְּשָׂרוֹ וּלְבֵשָׁם׃
16.12 וְלָקַח מְלֹא־הַמַּחְתָּה גַּחֲלֵי־אֵשׁ מֵעַל הַמִּזְבֵּחַ מִלִּפְנֵי יְהוָה וּמְלֹא חָפְנָיו קְטֹרֶת סַמִּים דַּקָּה וְהֵבִיא מִבֵּית לַפָּרֹכֶת׃ 16.13 וְנָתַן אֶת־הַקְּטֹרֶת עַל־הָאֵשׁ לִפְנֵי יְהוָה וְכִסָּה עֲנַן הַקְּטֹרֶת אֶת־הַכַּפֹּרֶת אֲשֶׁר עַל־הָעֵדוּת וְלֹא יָמוּת׃ 16.14 וְלָקַח מִדַּם הַפָּר וְהִזָּה בְאֶצְבָּעוֹ עַל־פְּנֵי הַכַּפֹּרֶת קֵדְמָה וְלִפְנֵי הַכַּפֹּרֶת יַזֶּה שֶׁבַע־פְּעָמִים מִן־הַדָּם בְּאֶצְבָּעוֹ׃ 16.15 וְשָׁחַט אֶת־שְׂעִיר הַחַטָּאת אֲשֶׁר לָעָם וְהֵבִיא אֶת־דָּמוֹ אֶל־מִבֵּית לַפָּרֹכֶת וְעָשָׂה אֶת־דָּמוֹ כַּאֲשֶׁר עָשָׂה לְדַם הַפָּר וְהִזָּה אֹתוֹ עַל־הַכַּפֹּרֶת וְלִפְנֵי הַכַּפֹּרֶת׃
16.24 וְרָחַץ אֶת־בְּשָׂרוֹ בַמַּיִם בְּמָקוֹם קָדוֹשׁ וְלָבַשׁ אֶת־בְּגָדָיו וְיָצָא וְעָשָׂה אֶת־עֹלָתוֹ וְאֶת־עֹלַת הָעָם וְכִפֶּר בַּעֲדוֹ וּבְעַד הָעָם׃
16.26 וְהַמְשַׁלֵּחַ אֶת־הַשָּׂעִיר לַעֲזָאזֵל יְכַבֵּס בְּגָדָיו וְרָחַץ אֶת־בְּשָׂרוֹ בַּמָּיִם וְאַחֲרֵי־כֵן יָבוֹא אֶל־הַמַּחֲנֶה׃
16.28 וְהַשֹּׂרֵף אֹתָם יְכַבֵּס בְּגָדָיו וְרָחַץ אֶת־בְּשָׂרוֹ בַּמָּיִם וְאַחֲרֵי־כֵן יָבוֹא אֶל־הַמַּחֲנֶה׃
17.15 וְכָל־נֶפֶשׁ אֲשֶׁר תֹּאכַל נְבֵלָה וּטְרֵפָה בָּאֶזְרָח וּבַגֵּר וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעֶרֶב וְטָהֵר׃ 17.16 וְאִם לֹא יְכַבֵּס וּבְשָׂרוֹ לֹא יִרְחָץ וְנָשָׂא עֲוֺנוֹ׃
18.5 וּשְׁמַרְתֶּם אֶת־חֻקֹּתַי וְאֶת־מִשְׁפָּטַי אֲשֶׁר יַעֲשֶׂה אֹתָם הָאָדָם וָחַי בָּהֶם אֲנִי יְהוָה׃
19.11 לֹא תִּגְנֹבוּ וְלֹא־תְכַחֲשׁוּ וְלֹא־תְשַׁקְּרוּ אִישׁ בַּעֲמִיתוֹ׃ 19.12 וְלֹא־תִשָּׁבְעוּ בִשְׁמִי לַשָּׁקֶר וְחִלַּלְתָּ אֶת־שֵׁם אֱלֹהֶיךָ אֲנִי יְהוָה׃
19.16 לֹא־תֵלֵךְ רָכִיל בְּעַמֶּיךָ לֹא תַעֲמֹד עַל־דַּם רֵעֶךָ אֲנִי יְהוָה׃ 19.17 לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ וְלֹא־תִשָּׂא עָלָיו חֵטְא׃ 19.18 לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃
19.24 וּבַשָּׁנָה הָרְבִיעִת יִהְיֶה כָּל־פִּרְיוֹ קֹדֶשׁ הִלּוּלִים לַיהוָה׃
19.35 לֹא־תַעֲשׂוּ עָוֶל בַּמִּשְׁפָּט בַּמִּדָּה בַּמִּשְׁקָל וּבַמְּשׂוּרָה׃ 19.36 מֹאזְנֵי צֶדֶק אַבְנֵי־צֶדֶק אֵיפַת צֶדֶק וְהִין צֶדֶק יִהְיֶה לָכֶם אֲנִי יְהוָה אֱלֹהֵיכֶם אֲשֶׁר־הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרָיִם׃
21.1 וְהַכֹּהֵן הַגָּדוֹל מֵאֶחָיו אֲ\u200dשֶׁר־יוּצַק עַל־רֹאשׁוֹ שֶׁמֶן הַמִּשְׁחָה וּמִלֵּא אֶת־יָדוֹ לִלְבֹּשׁ אֶת־הַבְּגָדִים אֶת־רֹאשׁוֹ לֹא יִפְרָע וּבְגָדָיו לֹא יִפְרֹם׃
21.1 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה אֱמֹר אֶל־הַכֹּהֲנִים בְּנֵי אַהֲרֹן וְאָמַרְתָּ אֲלֵהֶם לְנֶפֶשׁ לֹא־יִטַּמָּא בְּעַמָּיו׃ 21.2 אוֹ־גִבֵּן אוֹ־דַק אוֹ תְּבַלֻּל בְּעֵינוֹ אוֹ גָרָב אוֹ יַלֶּפֶת אוֹ מְרוֹחַ אָשֶׁךְ׃ 21.2 כִּי אִם־לִשְׁאֵרוֹ הַקָּרֹב אֵלָיו לְאִמּוֹ וּלְאָבִיו וְלִבְנוֹ וּלְבִתּוֹ וּלְאָחִיו׃ 21.3 וְלַאֲחֹתוֹ הַבְּתוּלָה הַקְּרוֹבָה אֵלָיו אֲשֶׁר לֹא־הָיְתָה לְאִישׁ לָהּ יִטַּמָּא׃ 21.4 לֹא יִטַּמָּא בַּעַל בְּעַמָּיו לְהֵחַלּוֹ׃ 21.5 לֹא־יקרחה יִקְרְחוּ קָרְחָה בְּרֹאשָׁם וּפְאַת זְקָנָם לֹא יְגַלֵּחוּ וּבִבְשָׂרָם לֹא יִשְׂרְטוּ שָׂרָטֶת׃
21.9 וּבַת אִישׁ כֹּהֵן כִּי תֵחֵל לִזְנוֹת אֶת־אָבִיהָ הִיא מְחַלֶּלֶת בָּאֵשׁ תִּשָּׂרֵף׃

21.17 דַּבֵּר אֶל־אַהֲרֹן לֵאמֹר אִישׁ מִזַּרְעֲךָ לְדֹרֹתָם אֲשֶׁר יִהְיֶה בוֹ מוּם לֹא יִקְרַב לְהַקְרִיב לֶחֶם אֱלֹהָיו׃
21.18 כִּי כָל־אִישׁ אֲשֶׁר־בּוֹ מוּם לֹא יִקְרָב אִישׁ עִוֵּר אוֹ פִסֵּחַ אוֹ חָרֻם אוֹ שָׂרוּעַ׃
21.21 כָּל־אִישׁ אֲשֶׁר־בּוֹ מוּם מִזֶּרַע אַהֲרֹן הַכֹּהֵן לֹא יִגַּשׁ לְהַקְרִיב אֶת־אִשֵּׁי יְהוָה מוּם בּוֹ אֵת לֶחֶם אֱלֹהָיו לֹא יִגַּשׁ לְהַקְרִיב׃ 21.22 לֶחֶם אֱלֹהָיו מִקָּדְשֵׁי הַקֳּדָשִׁים וּמִן־הַקֳּדָשִׁים יֹאכֵל׃ 21.23 אַךְ אֶל־הַפָּרֹכֶת לֹא יָבֹא וְאֶל־הַמִּזְבֵּחַ לֹא יִגַּשׁ כִּי־מוּם בּוֹ וְלֹא יְחַלֵּל אֶת־מִקְדָּשַׁי כִּי אֲנִי יְהוָה מְקַדְּשָׁם׃
22.3 אֱמֹר אֲלֵהֶם לְדֹרֹתֵיכֶם כָּל־אִישׁ אֲשֶׁר־יִקְרַב מִכָּל־זַרְעֲכֶם אֶל־הַקֳּדָשִׁים אֲשֶׁר יַקְדִּישׁוּ בְנֵי־יִשְׂרָאֵל לַיהוָה וְטֻמְאָתוֹ עָלָיו וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִלְּפָנַי אֲנִי יְהוָה׃
22.3 בַּיּוֹם הַהוּא יֵאָכֵל לֹא־תוֹתִירוּ מִמֶּנּוּ עַד־בֹּקֶר אֲנִי יְהוָה׃ 22.4 אִישׁ אִישׁ מִזֶּרַע אַהֲרֹן וְהוּא צָרוּעַ אוֹ זָב בַּקֳּדָשִׁים לֹא יֹאכַל עַד אֲשֶׁר יִטְהָר וְהַנֹּגֵעַ בְּכָל־טְמֵא־נֶפֶשׁ אוֹ אִישׁ אֲשֶׁר־תֵּצֵא מִמֶּנּוּ שִׁכְבַת־זָרַע׃
22.6 נֶפֶשׁ אֲשֶׁר תִּגַּע־בּוֹ וְטָמְאָה עַד־הָעָרֶב וְלֹא יֹאכַל מִן־הַקֳּדָשִׁים כִּי אִם־רָחַץ בְּשָׂרוֹ בַּמָּיִם׃ 22.7 וּבָא הַשֶּׁמֶשׁ וְטָהֵר וְאַחַר יֹאכַל מִן־הַקֳּדָשִׁים כִּי לַחְמוֹ הוּא׃
23.38 מִלְּבַד שַׁבְּתֹת יְּהוָה וּמִלְּבַד מַתְּנוֹתֵיכֶם וּמִלְּבַד כָּל־נִדְרֵיכֶם וּמִלְּבַד כָּל־נִדְבוֹתֵיכֶם אֲשֶׁר תִּתְּנוּ לַיהוָה׃
24.16 וְנֹקֵב שֵׁם־יְהוָה מוֹת יוּמָת רָגוֹם יִרְגְּמוּ־בוֹ כָּל־הָעֵדָה כַּגֵּר כָּאֶזְרָח בְּנָקְבוֹ־שֵׁם יוּמָת׃'' None		sup>
2.9 And the priest shall take off from the meal-offering the memorial-part thereof, and shall make it smoke upon the altar—an offering made by fire, of a sweet savour unto the LORD.
4.34 And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and all the remaining blood thereof shall he pour out at the base of the altar. 4.35 And all the fat thereof shall he take away, as the fat of the lamb is taken away from the sacrifice of peace-offerings; and the priest shall make them smoke on the altar, upon the offerings of the LORD made by fire; and the priest shall make atonement for him as touching his sin that he hath sinned, and he shall be forgiven.
5.2 or if any one touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean swarming things, and be guilty, it being hidden from him that he is unclean; 5.3 or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; and, when he knoweth of it, be guilty;
6.18 Speak unto Aaron and to his sons, saying: This is the law of the sin-offering: in the place where the burnt-offering is killed shall the sin-offering be killed before the LORD; it is most holy.
7.20 But the soul that eateth of the flesh of the sacrifice of peace-offerings, that pertain unto the LORD, having his uncleanness upon him, that soul shall be cut off from his people.
10.6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons: ‘Let not the hair of your heads go loose, neither rend your clothes, that ye die not, and that He be not wroth with all the congregation; but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
10.12 And Moses spoke unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left: ‘Take the meal-offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar; for it is most holy. 10.13 And ye shall eat it in a holy place, because it is thy due, and thy sons’due, of the offerings of the LORD made by fire; for so I am commanded. 10.14 And the breast of waving and the thigh of heaving shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee; for they are given as thy due, and thy sons’due, out of the sacrifices of the peace-offerings of the children of Israel.
11.31 These are they which are unclean to you among all that swarm; whosoever doth touch them, when they are dead, shall be unclean until the even. 11.32 And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherewith any work is done, it must be put into water, and it shall be unclean until the even; then shall it be clean. 11.33 And every earthen vessel whereinto any of them falleth, whatsoever is in it shall be unclean, and it ye shall break. 11.34 All food therein which may be eaten, that on which water cometh, shall be unclean; and all drink in every such vessel that may be drunk shall be unclean. 11.35 And every thing whereupon any part of their carcass falleth shall be unclean; whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean unto you. 11.36 Nevertheless a fountain or a cistern wherein is a gathering of water shall be clean; but he who toucheth their carcass shall be unclean. 11.37 And if aught of their carcass fall upon any sowing seed which is to be sown, it is clean. 11.38 But if water be put upon the seed, and aught of their carcass fall thereon, it is unclean unto you.
11.40 And he that eateth of the carcass of it shall wash his clothes, and be unclean until the even; he also that beareth the carcass of it shall wash his clothes, and be unclean until the even.
11.42 Whatsoever goeth upon the belly, and whatsoever goeth upon all fours, or whatsoever hath many feet, even all swarming things that swarm upon the earth, them ye shall not eat; for they are a detestable thing. 11.43 Ye shall not make yourselves detestable with any swarming thing that swarmeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby. 11.44 For I am the LORD your God; sanctify yourselves therefore, and be ye holy; for I am holy; neither shall ye defile yourselves with any manner of swarming thing that moveth upon the earth. 11.45 For I am the LORD that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. .
14.5 And the priest shall command to kill one of the birds in an earthen vessel over running water. 14.6 As for the living bird, he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water. 14.7 And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let go the living bird into the open field. 14.8 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean; and after that he may come into the camp, but shall dwell outside his tent seven days. 14.9 And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off; and he shall wash his clothes, and he shall bathe his flesh in water, and he shall be clean. 14.10 And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb of the first year without blemish, and three tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, and one log of oil. 14.11 And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before the LORD, at the door of the tent of meeting. 14.12 And the priest shall take one of the he-lambs, and offer him for a guilt-offering, and the log of oil, and wave them for a wave-offering before the LORD. 14.13 And he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary; for as the sin-offering is the priest’s, so is the guilt-offering; it is most holy. 14.14 And the priest shall take of the blood of the guilt-offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot. 14.15 And the priest shall take of the log of oil, and pour it into the palm of his own left hand. 14.16 And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD. 14.17 And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the guilt-offering. 14.18 And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed; and the priest shall make atonement for him before the LORD. 14.19 And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed because of his uncleanness; and afterward he shall kill the burnt-offering. 14.20 And the priest shall offer the burnt-offering and the meal-offering upon the altar; and the priest shall make atonement for him, and he shall be clean. 14.21 And if he be poor, and his means suffice not, then he shall take one he-lamb for a guilt-offering to be waved, to make atonement for him, and one tenth part of an ephah of fine flour mingled with oil for a meal-offering, and a log of oil; 14.22 and two turtle-doves, or two young pigeons, such as his means suffice for; and the one shall be a sin-offering, and the other a burnt-offering. 14.23 And on the eighth day he shall bring them for his cleansing unto the priest, unto the door of the tent of meeting, before the LORD. 14.24 And the priest shall take the lamb of the guilt-offering, and the log of oil, and the priest shall wave them for a wave-offering before the LORD. 14.25 And he shall kill the lamb of the guilt-offering, and the priest shall take of the blood of the guilt-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot. 14.26 And the priest shall pour of the oil into the palm of his own left hand. 14.27 And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD. 14.28 And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the guilt-offering. 14.29 And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make atonement for him before the LORD. 14.30 And he shall offer one of the turtle-doves, or of the young pigeons, such as his means suffice for; 14.31 even such as his means suffice for, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering; and the priest shall make atonement for him that is to be cleansed before the LORD. 14.32 This is the law of him in whom is the plague of leprosy, whose means suffice not for that which pertaineth to his cleansing. 14.33 And the LORD spoke unto Moses and unto Aaron, saying: 1
4.34 When ye are come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession; 14.35 then he that owneth the house shall come and tell the priest, saying: ‘There seemeth to me to be as it were a plague in the house.’ 14.36 And the priest shall command that they empty the house, before the priest go in to see the plague, that all that is in the house be not made unclean; and afterward the priest shall go in to see the house. 14.37 And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow streaks, greenish or reddish, and the appearance thereof be lower than the wall; 14.38 then the priest shall go out of the house to the door of the house, and shut up the house seven days. 14.39 And the priest shall come again the seventh day, and shall look; and, behold, if the plague be spread in the walls of the house; 14.40 then the priest shall command that they take out the stones in which the plague is, and cast them into an unclean place without the city. 14.41 And he shall cause the house to be scraped within round about, and they shall pour out the mortar that they scrape off without the city into an unclean place. 14.42 And they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house. 14.43 And if the plague come again, and break out in the house, after that the stones have been taken out, and after the house hath been scraped, and after it is plastered; 14.44 then the priest shall come in and look; and, behold, if the plague be spread in the house, it is a maligt leprosy in the house: it is unclean. 14.45 And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place. 14.46 Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even. 14.47 And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes. 14.48 And if the priest shall come in, and look, and, behold, the plague hath not spread in the house, after the house was plastered; then the priest shall pronounce the house clean, because the plague is healed. 14.49 And he shall take to cleanse the house two birds, and cedar-wood, and scarlet, and hyssop.
14.50 And he shall kill one of the birds in an earthen vessel over running water.
14.51 And he shall take the cedar-wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.
15.5 And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 15.6 And he that sitteth on any thing whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even. 15.7 And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. 15.8 And if he that hath the issue spit upon him that is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the even. 15.9 And what saddle soever he that hath the issue rideth upon shall be unclean. 15.10 And whosoever toucheth any thing that was under him shall be unclean until the even; and he that beareth those things shall wash his clothes, and bathe himself in water, and be unclean until the even. 15.11 And whomsoever he that hath the issue toucheth, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even. 15.12 And the earthen vessel, which he that hath the issue toucheth, shall be broken; and every vessel of wood shall be rinsed in water. 15.13 And when he that hath an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
15.16 And if the flow of seed go out from a man, then he shall bathe all his flesh in water, and be unclean until the even.
15.18 The woman also with whom a man shall lie carnally, they shall both bathe themselves in water, and be unclean until the even.
1
5.21 And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 1
5.22 And whosoever toucheth any thing that she sitteth upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
1
5.25 And if a woman have an issue of her blood many days not in the time of her impurity, or if she have an issue beyond the time of her impurity; all the days of the issue of her uncleanness she shall be as in the days of her impurity: she is unclean.
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5.27 And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
16.3 Herewith shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering. 16.4 He shall put on the holy linen tunic, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired; they are the holy garments; and he shall bathe his flesh in water, and put them on.
16.12 And he shall take a censer full of coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the veil. 16.13 And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the ark-cover that is upon the testimony, that he die not. 16.14 And he shall take of the blood of the bullock, and sprinkle it with his finger upon the ark-cover on the east; and before the ark-cover shall he sprinkle of the blood with his finger seven times. 16.15 Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the ark-cover, and before the ark-cover.
16.24 And he shall bathe his flesh in water in a holy place and put on his other vestments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
16.26 And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp.
16.28 And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp.
17.15 And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a stranger, he shall wash his clothes, and bathe himself in water, and be unclean until the even; then shall he be clean. 17.16 But if he wash them not, nor bathe his flesh, then he shall bear his iniquity.
18.5 Ye shall therefore keep My statutes, and Mine ordices, which if a man do, he shall live by them: I am the LORD.
19.11 Ye shall not steal; neither shall ye deal falsely, nor lie one to another. 19.12 And ye shall not swear by My name falsely, so that thou profane the name of thy God: I am the LORD.
19.16 Thou shalt not go up and down as a talebearer among thy people; neither shalt thou stand idly by the blood of thy neighbour: I am the LORD. 19.17 Thou shalt not hate thy brother in thy heart; thou shalt surely rebuke thy neighbour, and not bear sin because of him. 19.18 Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
19.24 And in the fourth year all the fruit thereof shall be holy, for giving praise unto the LORD.
19.35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. 19.36 Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, who brought you out of the land of Egypt.
20.10 And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, both the adulterer and the adulteress shall surely be put to death.
21.1 And the LORD said unto Moses: Speak unto the priests the sons of Aaron, and say unto them: There shall none defile himself for the dead among his people; 21.2 except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother; 21.3 and for his sister a virgin, that is near unto him, that hath had no husband, for her may he defile himself. 21.4 He shall not defile himself, being a chief man among his people, to profane himself. 21.5 They shall not make baldness upon their head, neither shall they shave off the corners of their beard, nor make any cuttings in their flesh.
21.9 And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.

21.17 Speak unto Aaron, saying: Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God.
21.18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath any thing maimed, or anything too long,
21.21 no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire; he hath a blemish; he shall not come nigh to offer the bread of his God. 21.22 He may eat the bread of his God, both of the most holy, and of the holy. 21.23 Only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not My holy places; for I am the LORD who sanctify them.
22.3 Say unto them: Whosoever he be of all your seed throughout your generations, that approacheth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from before Me: I am the LORD. 22.4 What man soever of the seed of Aaron is a leper, or hath an issue, he shall not eat of the holy things, until he be clean. And whoso toucheth any one that is unclean by the dead; or from whomsoever the flow of seed goeth out;
22.6 the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water. 22.7 And when the sun is down, he shall be clean; and afterward he may eat of the holy things, because it is his bread.
23.38 beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill-offerings, which ye give unto the LORD.
24.16 And he that blasphemeth the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him; as well the stranger, as the home-born, when he blasphemeth the Name, shall be put to death.' ' None
13. Hebrew Bible, Malachi, 1.1, 3.16 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Dead Sea Scrolls • eschatology, in Dead Sea Scrolls

 Found in books: Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 29; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 55, 65; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 236

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1.1 מִי גַם־בָּכֶם וְיִסְגֹּר דְּלָתַיִם וְלֹא־תָאִירוּ מִזְבְּחִי חִנָּם אֵין־לִי חֵפֶץ בָּכֶם אָמַר יְהוָה צְבָאוֹת וּמִנְחָה לֹא־אֶרְצֶה מִיֶּדְכֶם׃
1.1 מַשָּׂא דְבַר־יְהוָה אֶל־יִשְׂרָאֵל בְּיַד מַלְאָכִי׃
3.16 אָז נִדְבְּרוּ יִרְאֵי יְהוָה אִישׁ אֶת־רֵעֵהוּ וַיַּקְשֵׁב יְהוָה וַיִּשְׁמָע וַיִּכָּתֵב סֵפֶר זִכָּרוֹן לְפָנָיו לְיִרְאֵי יְהוָה וּלְחֹשְׁבֵי שְׁמוֹ׃'' None		sup>
1.1 The burden of the word of the LORD to Israel by Malachi.
3.16 Then they that feared the LORD Spoke one with another; and the LORD hearkened, and heard, and a book of remembrance was written before Him, for them that feared the LORD, and that thought upon His name.'' None
14. Hebrew Bible, Nahum, 3.9 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Dead Sea Scrolls • Death

 Found in books: Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 171; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 107

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3.9 כּוּשׁ עָצְמָה וּמִצְרַיִם וְאֵין קֵצֶה פּוּט וְלוּבִים הָיוּ בְּעֶזְרָתֵךְ׃'' None		sup>
3.9 Ethiopia and Egypt were thy strength, and it was infinite; Put and Lubim were thy helpers.'' None
15. Hebrew Bible, Numbers, 5.11-5.31, 6.3, 6.24-6.26, 9.6-9.7, 11.11-11.25, 12.3, 12.7, 12.12-12.15, 14.36, 15.35, 19.1, 19.7-19.9, 19.17, 20.1, 20.24, 20.29, 21.18, 24.16, 25.1-25.15, 27.13-27.18, 31.16, 31.19 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Angels, Angel of Death • Dead Sea Scrolls • Dead Sea Scrolls (DSS), Belial in • Dead Sea Scrolls (DSS), Pesher, Pesharim • Dead Sea Scrolls (DSS), view of Pharisees • Dead Sea Scrolls (Qumran) • Dead Sea Scrolls (Qumran), Temple Scroll • Dead Sea Scrolls, • Dead Sea Scrolls, Access to; Dating of • Dead Sea Scrolls, divine inspiration as source of halakhah • Death • Death and Burial • Death of • Death penalty • Death, Abel, of • Death, Adam, of • Death, as impurity • Dominion of death • Holophernes, death and decapitation • Judas, death of • Judith, death and burial • Life after death • Moses (biblical), death of • Moses, death of • Sotah, death of • adultery, death penalty • allegory/allegorical, in the Dead Sea Scrolls • atonement, as ritually enacted death • biblical women, cause death • death • death penalty, beheading • death penalty, biblical law • death, impurity of • death, models for significance of • death, of Christ, as salvific • eschatology, in Dead Sea Scrolls • fornication, death penalty • love, among the Dead Sea sect • moses, death of • righteous dead • soul, and death pollution • soul, death of • thoughts, prohibition of, in Dead Dea Scrolls

 Found in books: Allison (2018), 4 Baruch, 391; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 39, 115; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 37; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 70, 109; Corley (2002), Ben Sira's Teaching on Friendship, 145, 167, 187; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 28, 34, 47, 49, 52, 142, 146, 153, 154, 155, 156, 160, 168, 169, 187, 190; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120; Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 123; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53; Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 24; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 160, 184; Gera (2014), Judith, 377, 392, 473, 475; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 231; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 144; Kanarek (2014), Biblical narrative and formation rabbinic law, 108, 121; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 63; Levison (2009), Filled with the Spirit, 74, 152; Levison (2023), The Greek Life of Adam and Eve. 229, 246, 353, 466, 896, 1004; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 244; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 235; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 176; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 142; Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 141; Neusner (2001), The Theology of Halakha, 302; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 66, 146; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 25, 26, 29, 39, 40, 42; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 331; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 43, 58; Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 213; Schwartz (2008), 2 Maccabees, 439; Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 42, 43; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 95; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 108; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 88, 302; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 178; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 189

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5.11 וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 5.12 דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אִישׁ אִישׁ כִּי־תִשְׂטֶה אִשְׁתּוֹ וּמָעֲלָה בוֹ מָעַל׃ 5.13 וְשָׁכַב אִישׁ אֹתָהּ שִׁכְבַת־זֶרַע וְנֶעְלַם מֵעֵינֵי אִישָׁהּ וְנִסְתְּרָה וְהִיא נִטְמָאָה וְעֵד אֵין בָּהּ וְהִוא לֹא נִתְפָּשָׂה׃ 5.14 וְעָבַר עָלָיו רוּחַ־קִנְאָה וְקִנֵּא אֶת־אִשְׁתּוֹ וְהִוא נִטְמָאָה אוֹ־עָבַר עָלָיו רוּחַ־קִנְאָה וְקִנֵּא אֶת־אִשְׁתּוֹ וְהִיא לֹא נִטְמָאָה׃ 5.15 וְהֵבִיא הָאִישׁ אֶת־אִשְׁתּוֹ אֶל־הַכֹּהֵן וְהֵבִיא אֶת־קָרְבָּנָהּ עָלֶיהָ עֲשִׂירִת הָאֵיפָה קֶמַח שְׂעֹרִים לֹא־יִצֹק עָלָיו שֶׁמֶן וְלֹא־יִתֵּן עָלָיו לְבֹנָה כִּי־מִנְחַת קְנָאֹת הוּא מִנְחַת זִכָּרוֹן מַזְכֶּרֶת עָוֺן׃ 5.16 וְהִקְרִיב אֹתָהּ הַכֹּהֵן וְהֶעֱמִדָהּ לִפְנֵי יְהוָה׃ 5.17 וְלָקַח הַכֹּהֵן מַיִם קְדֹשִׁים בִּכְלִי־חָרֶשׂ וּמִן־הֶעָפָר אֲשֶׁר יִהְיֶה בְּקַרְקַע הַמִּשְׁכָּן יִקַּח הַכֹּהֵן וְנָתַן אֶל־הַמָּיִם׃ 5.18 וְהֶעֱמִיד הַכֹּהֵן אֶת־הָאִשָּׁה לִפְנֵי יְהוָה וּפָרַע אֶת־רֹאשׁ הָאִשָּׁה וְנָתַן עַל־כַּפֶּיהָ אֵת מִנְחַת הַזִּכָּרוֹן מִנְחַת קְנָאֹת הִוא וּבְיַד הַכֹּהֵן יִהְיוּ מֵי הַמָּרִים הַמְאָרֲרִים׃ 5.19 וְהִשְׁבִּיעַ אֹתָהּ הַכֹּהֵן וְאָמַר אֶל־הָאִשָּׁה אִם־לֹא שָׁכַב אִישׁ אֹתָךְ וְאִם־לֹא שָׂטִית טֻמְאָה תַּחַת אִישֵׁךְ הִנָּקִי מִמֵּי הַמָּרִים הַמְאָרֲרִים הָאֵלֶּה׃' '5.21 וְהִשְׁבִּיעַ הַכֹּהֵן אֶת־הָאִשָּׁה בִּשְׁבֻעַת הָאָלָה וְאָמַר הַכֹּהֵן לָאִשָּׁה יִתֵּן יְהוָה אוֹתָךְ לְאָלָה וְלִשְׁבֻעָה בְּתוֹךְ עַמֵּךְ בְּתֵת יְהוָה אֶת־יְרֵכֵךְ נֹפֶלֶת וְאֶת־בִּטְנֵךְ צָבָה׃ 5.22 וּבָאוּ הַמַּיִם הַמְאָרְרִים הָאֵלֶּה בְּמֵעַיִךְ לַצְבּוֹת בֶּטֶן וְלַנְפִּל יָרֵךְ וְאָמְרָה הָאִשָּׁה אָמֵן אָמֵן׃ 5.23 וְכָתַב אֶת־הָאָלֹת הָאֵלֶּה הַכֹּהֵן בַּסֵּפֶר וּמָחָה אֶל־מֵי הַמָּרִים׃ 5.24 וְהִשְׁקָה אֶת־הָאִשָּׁה אֶת־מֵי הַמָּרִים הַמְאָרֲרִים וּבָאוּ בָהּ הַמַּיִם הַמְאָרֲרִים לְמָרִים׃ 5.25 וְלָקַח הַכֹּהֵן מִיַּד הָאִשָּׁה אֵת מִנְחַת הַקְּנָאֹת וְהֵנִיף אֶת־הַמִּנְחָה לִפְנֵי יְהוָה וְהִקְרִיב אֹתָהּ אֶל־הַמִּזְבֵּחַ׃ 5.26 וְקָמַץ הַכֹּהֵן מִן־הַמִּנְחָה אֶת־אַזְכָּרָתָהּ וְהִקְטִיר הַמִּזְבֵּחָה וְאַחַר יַשְׁקֶה אֶת־הָאִשָּׁה אֶת־הַמָּיִם׃ 5.27 וְהִשְׁקָהּ אֶת־הַמַּיִם וְהָיְתָה אִם־נִטְמְאָה וַתִּמְעֹל מַעַל בְּאִישָׁהּ וּבָאוּ בָהּ הַמַּיִם הַמְאָרֲרִים לְמָרִים וְצָבְתָה בִטְנָהּ וְנָפְלָה יְרֵכָהּ וְהָיְתָה הָאִשָּׁה לְאָלָה בְּקֶרֶב עַמָּהּ׃ 5.28 וְאִם־לֹא נִטְמְאָה הָאִשָּׁה וּטְהֹרָה הִוא וְנִקְּתָה וְנִזְרְעָה זָרַע׃ 5.29 זֹאת תּוֹרַת הַקְּנָאֹת אֲשֶׁר תִּשְׂטֶה אִשָּׁה תַּחַת אִישָׁהּ וְנִטְמָאָה׃ 5.31 וְנִקָּה הָאִישׁ מֵעָוֺן וְהָאִשָּׁה הַהִוא תִּשָּׂא אֶת־עֲוֺנָהּ׃
6.3 מִיַּיִן וְשֵׁכָר יַזִּיר חֹמֶץ יַיִן וְחֹמֶץ שֵׁכָר לֹא יִשְׁתֶּה וְכָל־מִשְׁרַת עֲנָבִים לֹא יִשְׁתֶּה וַעֲנָבִים לַחִים וִיבֵשִׁים לֹא יֹאכֵל׃
6.24 יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ׃ 6.25 יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ׃ 6.26 יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם׃
9.6 וַיְהִי אֲנָשִׁים אֲשֶׁר הָיוּ טְמֵאִים לְנֶפֶשׁ אָדָם וְלֹא־יָכְלוּ לַעֲשֹׂת־הַפֶּסַח בַּיּוֹם הַהוּא וַיִּקְרְבוּ לִפְנֵי מֹשֶׁה וְלִפְנֵי אַהֲרֹן בַּיּוֹם הַהוּא׃ 9.7 וַיֹּאמְרוּ הָאֲנָשִׁים הָהֵמָּה אֵלָיו אֲנַחְנוּ טְמֵאִים לְנֶפֶשׁ אָדָם לָמָּה נִגָּרַע לְבִלְתִּי הַקְרִב אֶת־קָרְבַּן יְהוָה בְּמֹעֲדוֹ בְּתוֹךְ בְּנֵי יִשְׂרָאֵל׃
11.11 וַיֹּאמֶר מֹשֶׁה אֶל־יְהוָה לָמָה הֲרֵעֹתָ לְעַבְדֶּךָ וְלָמָּה לֹא־מָצָתִי חֵן בְּעֵינֶיךָ לָשׂוּם אֶת־מַשָּׂא כָּל־הָעָם הַזֶּה עָלָי׃ 11.12 הֶאָנֹכִי הָרִיתִי אֵת כָּל־הָעָם הַזֶּה אִם־אָנֹכִי יְלִדְתִּיהוּ כִּי־תֹאמַר אֵלַי שָׂאֵהוּ בְחֵיקֶךָ כַּאֲשֶׁר יִשָּׂא הָאֹמֵן אֶת־הַיֹּנֵק עַל הָאֲדָמָה אֲשֶׁר נִשְׁבַּעְתָּ לַאֲבֹתָיו׃ 11.13 מֵאַיִן לִי בָּשָׂר לָתֵת לְכָל־הָעָם הַזֶּה כִּי־יִבְכּוּ עָלַי לֵאמֹר תְּנָה־לָּנוּ בָשָׂר וְנֹאכֵלָה׃ 11.14 לֹא־אוּכַל אָנֹכִי לְבַדִּי לָשֵׂאת אֶת־כָּל־הָעָם הַזֶּה כִּי כָבֵד מִמֶּנִּי׃ 11.15 וְאִם־כָּכָה אַתְּ־עֹשֶׂה לִּי הָרְגֵנִי נָא הָרֹג אִם־מָצָאתִי חֵן בְּעֵינֶיךָ וְאַל־אֶרְאֶה בְּרָעָתִי׃ 11.16 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה אֶסְפָה־לִּי שִׁבְעִים אִישׁ מִזִּקְנֵי יִשְׂרָאֵל אֲשֶׁר יָדַעְתָּ כִּי־הֵם זִקְנֵי הָעָם וְשֹׁטְרָיו וְלָקַחְתָּ אֹתָם אֶל־אֹהֶל מוֹעֵד וְהִתְיַצְּבוּ שָׁם עִמָּךְ׃ 11.17 וְיָרַדְתִּי וְדִבַּרְתִּי עִמְּךָ שָׁם וְאָצַלְתִּי מִן־הָרוּחַ אֲשֶׁר עָלֶיךָ וְשַׂמְתִּי עֲלֵיהֶם וְנָשְׂאוּ אִתְּךָ בְּמַשָּׂא הָעָם וְלֹא־תִשָּׂא אַתָּה לְבַדֶּךָ׃ 11.18 וְאֶל־הָעָם תֹּאמַר הִתְקַדְּשׁוּ לְמָחָר וַאֲכַלְתֶּם בָּשָׂר כִּי בְּכִיתֶם בְּאָזְנֵי יְהוָה לֵאמֹר מִי יַאֲכִלֵנוּ בָּשָׂר כִּי־טוֹב לָנוּ בְּמִצְרָיִם וְנָתַן יְהוָה לָכֶם בָּשָׂר וַאֲכַלְתֶּם׃ 11.19 לֹא יוֹם אֶחָד תֹּאכְלוּן וְלֹא יוֹמָיִם וְלֹא חֲמִשָּׁה יָמִים וְלֹא עֲשָׂרָה יָמִים וְלֹא עֶשְׂרִים יוֹם׃ 11.21 וַיֹּאמֶר מֹשֶׁה שֵׁשׁ־מֵאוֹת אֶלֶף רַגְלִי הָעָם אֲשֶׁר אָנֹכִי בְּקִרְבּוֹ וְאַתָּה אָמַרְתָּ בָּשָׂר אֶתֵּן לָהֶם וְאָכְלוּ חֹדֶשׁ יָמִים׃ 11.22 הֲצֹאן וּבָקָר יִשָּׁחֵט לָהֶם וּמָצָא לָהֶם אִם אֶת־כָּל־דְּגֵי הַיָּם יֵאָסֵף לָהֶם וּמָצָא לָהֶם׃ 11.23 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה הֲיַד יְהוָה תִּקְצָר עַתָּה תִרְאֶה הֲיִקְרְךָ דְבָרִי אִם־לֹא׃ 11.24 וַיֵּצֵא מֹשֶׁה וַיְדַבֵּר אֶל־הָעָם אֵת דִּבְרֵי יְהוָה וַיֶּאֱסֹף שִׁבְעִים אִישׁ מִזִּקְנֵי הָעָם וַיַּעֲמֵד אֹתָם סְבִיבֹת הָאֹהֶל׃ 11.25 וַיֵּרֶד יְהוָה בֶּעָנָן וַיְדַבֵּר אֵלָיו וַיָּאצֶל מִן־הָרוּחַ אֲשֶׁר עָלָיו וַיִּתֵּן עַל־שִׁבְעִים אִישׁ הַזְּקֵנִים וַיְהִי כְּנוֹחַ עֲלֵיהֶם הָרוּחַ וַיִּתְנַבְּאוּ וְלֹא יָסָפוּ׃
12.3 וְהָאִישׁ מֹשֶׁה ענו עָנָיו מְאֹד מִכֹּל הָאָדָם אֲשֶׁר עַל־פְּנֵי הָאֲדָמָה׃
12.7 לֹא־כֵן עַבְדִּי מֹשֶׁה בְּכָל־בֵּיתִי נֶאֱמָן הוּא׃
12.12 אַל־נָא תְהִי כַּמֵּת אֲשֶׁר בְּצֵאתוֹ מֵרֶחֶם אִמּוֹ וַיֵּאָכֵל חֲצִי בְשָׂרוֹ׃ 12.13 וַיִּצְעַק מֹשֶׁה אֶל־יְהוָה לֵאמֹר אֵל נָא רְפָא נָא לָהּ׃ 12.14 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאָבִיהָ יָרֹק יָרַק בְּפָנֶיהָ הֲלֹא תִכָּלֵם שִׁבְעַת יָמִים תִּסָּגֵר שִׁבְעַת יָמִים מִחוּץ לַמַּחֲנֶה וְאַחַר תֵּאָסֵף׃ 12.15 וַתִּסָּגֵר מִרְיָם מִחוּץ לַמַּחֲנֶה שִׁבְעַת יָמִים וְהָעָם לֹא נָסַע עַד־הֵאָסֵף מִרְיָם׃
14.36 וְהָאֲנָשִׁים אֲשֶׁר־שָׁלַח מֹשֶׁה לָתוּר אֶת־הָאָרֶץ וַיָּשֻׁבוּ וילונו וַיַּלִּינוּ עָלָיו אֶת־כָּל־הָעֵדָה לְהוֹצִיא דִבָּה עַל־הָאָרֶץ׃
15.35 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה מוֹת יוּמַת הָאִישׁ רָגוֹם אֹתוֹ בָאֲבָנִים כָּל־הָעֵדָה מִחוּץ לַמַּחֲנֶה׃
19.1 וְכִבֶּס הָאֹסֵף אֶת־אֵפֶר הַפָּרָה אֶת־בְּגָדָיו וְטָמֵא עַד־הָעָרֶב וְהָיְתָה לִבְנֵי יִשְׂרָאֵל וְלַגֵּר הַגָּר בְּתוֹכָם לְחֻקַּת עוֹלָם׃
19.1 וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן לֵאמֹר׃
19.7 וְכִבֶּס בְּגָדָיו הַכֹּהֵן וְרָחַץ בְּשָׂרוֹ בַּמַּיִם וְאַחַר יָבוֹא אֶל־הַמַּחֲנֶה וְטָמֵא הַכֹּהֵן עַד־הָעָרֶב׃ 19.8 וְהַשֹּׂרֵף אֹתָהּ יְכַבֵּס בְּגָדָיו בַּמַּיִם וְרָחַץ בְּשָׂרוֹ בַּמָּיִם וְטָמֵא עַד־הָעָרֶב׃ 19.9 וְאָסַף אִישׁ טָהוֹר אֵת אֵפֶר הַפָּרָה וְהִנִּיחַ מִחוּץ לַמַּחֲנֶה בְּמָקוֹם טָהוֹר וְהָיְתָה לַעֲדַת בְּנֵי־יִשְׂרָאֵל לְמִשְׁמֶרֶת לְמֵי נִדָּה חַטָּאת הִוא׃

19.17 וְלָקְחוּ לַטָּמֵא מֵעֲפַר שְׂרֵפַת הַחַטָּאת וְנָתַן עָלָיו מַיִם חַיִּים אֶל־כֶּלִי׃
20.1 וַיַּקְהִלוּ מֹשֶׁה וְאַהֲרֹן אֶת־הַקָּהָל אֶל־פְּנֵי הַסָּלַע וַיֹּאמֶר לָהֶם שִׁמְעוּ־נָא הַמֹּרִים הֲמִן־הַסֶּלַע הַזֶּה נוֹצִיא לָכֶם מָיִם׃
20.1 וַיָּבֹאוּ בְנֵי־יִשְׂרָאֵל כָּל־הָעֵדָה מִדְבַּר־צִן בַּחֹדֶשׁ הָרִאשׁוֹן וַיֵּשֶׁב הָעָם בְּקָדֵשׁ וַתָּמָת שָׁם מִרְיָם וַתִּקָּבֵר שָׁם׃
20.24 יֵאָסֵף אַהֲרֹן אֶל־עַמָּיו כִּי לֹא יָבֹא אֶל־הָאָרֶץ אֲשֶׁר נָתַתִּי לִבְנֵי יִשְׂרָאֵל עַל אֲשֶׁר־מְרִיתֶם אֶת־פִּי לְמֵי מְרִיבָה׃
20.29 וַיִּרְאוּ כָּל־הָעֵדָה כִּי גָוַע אַהֲרֹן וַיִּבְכּוּ אֶת־אַהֲרֹן שְׁלֹשִׁים יוֹם כֹּל בֵּית יִשְׂרָאֵל׃
21.18 בְּאֵר חֲפָרוּהָ שָׂרִים כָּרוּהָ נְדִיבֵי הָעָם בִּמְחֹקֵק בְּמִשְׁעֲנֹתָם וּמִמִּדְבָּר מַתָּנָה׃
24.16 נְאֻם שֹׁמֵעַ אִמְרֵי־אֵל וְיֹדֵעַ דַּעַת עֶלְיוֹן מַחֲזֵה שַׁדַּי יֶחֱזֶה נֹפֵל וּגְלוּי עֵינָיִם׃
25.1 וַיֵּשֶׁב יִשְׂרָאֵל בַּשִּׁטִּים וַיָּחֶל הָעָם לִזְנוֹת אֶל־בְּנוֹת מוֹאָב׃ 25.2 וַתִּקְרֶאןָ לָעָם לְזִבְחֵי אֱלֹהֵיהֶן וַיֹּאכַל הָעָם וַיִּשְׁתַּחֲוּוּ לֵאלֹהֵיהֶן׃ 25.3 וַיִּצָּמֶד יִשְׂרָאֵל לְבַעַל פְּעוֹר וַיִּחַר־אַף יְהוָה בְּיִשְׂרָאֵל׃ 25.4 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה קַח אֶת־כָּל־רָאשֵׁי הָעָם וְהוֹקַע אוֹתָם לַיהוָה נֶגֶד הַשָּׁמֶשׁ וְיָשֹׁב חֲרוֹן אַף־יְהוָה מִיִּשְׂרָאֵל׃ 25.5 וַיֹּאמֶר מֹשֶׁה אֶל־שֹׁפְטֵי יִשְׂרָאֵל הִרְגוּ אִישׁ אֲנָשָׁיו הַנִּצְמָדִים לְבַעַל פְּעוֹר׃ 25.6 וְהִנֵּה אִישׁ מִבְּנֵי יִשְׂרָאֵל בָּא וַיַּקְרֵב אֶל־אֶחָיו אֶת־הַמִּדְיָנִית לְעֵינֵי מֹשֶׁה וּלְעֵינֵי כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל וְהֵמָּה בֹכִים פֶּתַח אֹהֶל מוֹעֵד׃ 25.7 וַיַּרְא פִּינְחָס בֶּן־אֶלְעָזָר בֶּן־אַהֲרֹן הַכֹּהֵן וַיָּקָם מִתּוֹךְ הָעֵדָה וַיִּקַּח רֹמַח בְּיָדוֹ׃ 25.8 וַיָּבֹא אַחַר אִישׁ־יִשְׂרָאֵל אֶל־הַקֻּבָּה וַיִּדְקֹר אֶת־שְׁנֵיהֶם אֵת אִישׁ יִשְׂרָאֵל וְאֶת־הָאִשָּׁה אֶל־קֳבָתָהּ וַתֵּעָצַר הַמַּגֵּפָה מֵעַל בְּנֵי יִשְׂרָאֵל׃ 25.9 וַיִּהְיוּ הַמֵּתִים בַּמַּגֵּפָה אַרְבָּעָה וְעֶשְׂרִים אָלֶף׃
2
5.11 פִּינְחָס בֶּן־אֶלְעָזָר בֶּן־אַהֲרֹן הַכֹּהֵן הֵשִׁיב אֶת־חֲמָתִי מֵעַל בְּנֵי־יִשְׂרָאֵל בְּקַנְאוֹ אֶת־קִנְאָתִי בְּתוֹכָם וְלֹא־כִלִּיתִי אֶת־בְּנֵי־יִשְׂרָאֵל בְּקִנְאָתִי׃
25.12 לָכֵן אֱמֹר הִנְנִי נֹתֵן לוֹ אֶת־בְּרִיתִי שָׁלוֹם׃
25.13 וְהָיְתָה לּוֹ וּלְזַרְעוֹ אַחֲרָיו בְּרִית כְּהֻנַּת עוֹלָם תַּחַת אֲשֶׁר קִנֵּא לֵאלֹהָיו וַיְכַפֵּר עַל־בְּנֵי יִשְׂרָאֵל׃
25.14 וְשֵׁם אִישׁ יִשְׂרָאֵל הַמֻּכֶּה אֲשֶׁר הֻכָּה אֶת־הַמִּדְיָנִית זִמְרִי בֶּן־סָלוּא נְשִׂיא בֵית־אָב לַשִּׁמְעֹנִי׃
25.15 וְשֵׁם הָאִשָּׁה הַמֻּכָּה הַמִּדְיָנִית כָּזְבִּי בַת־צוּר רֹאשׁ אֻמּוֹת בֵּית־אָב בְּמִדְיָן הוּא׃
27.13 וְרָאִיתָה אֹתָהּ וְנֶאֱסַפְתָּ אֶל־עַמֶּיךָ גַּם־אָתָּה כַּאֲשֶׁר נֶאֱסַף אַהֲרֹן אָחִיךָ׃ 27.14 כַּאֲשֶׁר מְרִיתֶם פִּי בְּמִדְבַּר־צִן בִּמְרִיבַת הָעֵדָה לְהַקְדִּישֵׁנִי בַמַּיִם לְעֵינֵיהֶם הֵם מֵי־מְרִיבַת קָדֵשׁ מִדְבַּר־צִן׃ 27.15 וַיְדַבֵּר מֹשֶׁה אֶל־יְהוָה לֵאמֹר׃ 27.16 יִפְקֹד יְהוָה אֱלֹהֵי הָרוּחֹת לְכָל־בָּשָׂר אִישׁ עַל־הָעֵדָה׃ 27.17 אֲשֶׁר־יֵצֵא לִפְנֵיהֶם וַאֲשֶׁר יָבֹא לִפְנֵיהֶם וַאֲשֶׁר יוֹצִיאֵם וַאֲשֶׁר יְבִיאֵם וְלֹא תִהְיֶה עֲדַת יְהוָה כַּצֹּאן אֲשֶׁר אֵין־לָהֶם רֹעֶה׃ 27.18 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה קַח־לְךָ אֶת־יְהוֹשֻׁעַ בִּן־נוּן אִישׁ אֲשֶׁר־רוּחַ בּוֹ וְסָמַכְתָּ אֶת־יָדְךָ עָלָיו׃
31.16 הֵן הֵנָּה הָיוּ לִבְנֵי יִשְׂרָאֵל בִּדְבַר בִּלְעָם לִמְסָר־מַעַל בַּיהוָה עַל־דְּבַר־פְּעוֹר וַתְּהִי הַמַּגֵּפָה בַּעֲדַת יְהוָה׃
31.19 וְאַתֶּם חֲנוּ מִחוּץ לַמַּחֲנֶה שִׁבְעַת יָמִים כֹּל הֹרֵג נֶפֶשׁ וְכֹל נֹגֵעַ בֶּחָלָל תִּתְחַטְּאוּ בַּיּוֹם הַשְּׁלִישִׁי וּבַיּוֹם הַשְּׁבִיעִי אַתֶּם וּשְׁבִיכֶם׃'' None		sup>
5.11 And the LORD spoke unto Moses, saying: 5.12 Speak unto the children of Israel, and say unto them: If any man’s wife go aside, and act unfaithfully against him, 5.13 and a man lie with her carnally, and it be hid from the eyes of her husband, she being defiled secretly, and there be no witness against her, neither she be taken in the act; 5.14 and the spirit of jealousy come upon him, and he warned his wife, and she be defiled; or if the spirit of jealousy come upon him, and he warned his wife, and she be not defiled; 5.15 then shall the man bring his wife unto the priest, and shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance. 5.16 And the priest shall bring her near, and set her before the LORD. 5.17 And the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water. 5.18 And the priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy; and the priest shall have in his hand the water of bitterness that causeth the curse. 5.19 And the priest shall cause her to swear, and shall say unto the woman: ‘If no man have lain with thee, and if thou hast not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse; 5.20 but if thou hast gone aside, being under thy husband, and if thou be defiled, and some man have lain with thee besides thy husband— 5.21 then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say unto the woman—the LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to fall away, and thy belly to swell; 5.22 and this water that causeth the curse shall go into thy bowels, and make thy belly to swell, and thy thigh to fall away’; and the woman shall say: ‘Amen, Amen.’ 5.23 And the priest shall write these curses in a scroll, and he shall blot them out into the water of bitterness. 5.24 And he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her and become bitter. 5.25 And the priest shall take the meal-offering of jealousy out of the woman’s hand, and shall wave the meal-offering before the LORD, and bring it unto the altar. 5.26 And the priest shall take a handful of the meal-offering, as the memorial-part thereof, and make it smoke upon the altar, and afterward shall make the woman drink the water. 5.27 And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have acted unfaithfully against her husband, that the water that causeth the curse shall enter into her and become bitter, and her belly shall swell, and her thigh shall fall away; and the woman shall be a curse among her people. 5.28 And if the woman be not defiled, but be clean; then she shall be cleared, and shall conceive seed. 5.29 This is the law of jealousy, when a wife, being under her husband, goeth aside, and is defiled; 5.30 or when the spirit of jealousy cometh upon a man, and he be jealous over his wife; then shall he set the woman before the LORD, and the priest shall execute upon her all this law. 5.31 And the man shall be clear from iniquity, and that woman shall bear her iniquity.
6.3 he shall abstain from wine and strong drink: he shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat fresh grapes or dried.
6.24 The LORD bless thee, and keep thee; 6.25 The LORD make His face to shine upon thee, and be gracious unto thee; 6.26 The LORD lift up His countece upon thee, and give thee peace.
9.6 But there were certain men, who were unclean by the dead body of a man, so that they could not keep the passover on that day; and they came before Moses and before Aaron on that day. 9.7 And those men said unto him: ‘We are unclean by the dead body of a man; wherefore are we to be kept back, so as not to bring the offering of the LORD in its appointed season among the children of Israel?’
11.11 And Moses said unto the LORD: ‘Wherefore hast Thou dealt ill with Thy servant? and wherefore have I not found favour in Thy sight, that Thou layest the burden of all this people upon me? 11.12 Have I conceived all this people? have I brought them forth, that Thou shouldest say unto me: Carry them in thy bosom, as a nursing-father carrieth the sucking child, unto the land which Thou didst swear unto their fathers? 11.13 Whence should I have flesh to give unto all this people? for they trouble me with their weeping, saying: Give us flesh, that we may eat. 11.14 I am not able to bear all this people myself alone, because it is too heavy for me. 11.15 And if Thou deal thus with me, kill me, I pray Thee, out of hand, if I have found favour in Thy sight; and let me not look upon my wretchedness.’ 11.16 And the LORD said unto Moses: ‘Gather unto Me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee. 11.17 And I will come down and speak with thee there; and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone. 11.18 And say thou unto the people: Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the LORD, saying: Would that we were given flesh to eat! for it was well with us in Egypt; therefore the LORD will give you flesh, and ye shall eat. 11.19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days; 11.20 but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected the LORD who is among you, and have troubled Him with weeping, saying: Why, now, came we forth out of Egypt?’ 11.21 And Moses said: ‘The people, among whom I am, are six hundred thousand men on foot; and yet Thou hast said: I will give them flesh, that they may eat a whole month! 11.22 If flocks and herds be slain for them, will they suffice them? or if all the fish of the sea be gathered together for them, will they suffice them?’ 11.23 And the LORD said unto Moses: ‘Is the LORD’S hand waxed short? now shalt thou see whether My word shall come to pass unto thee or not.’ 11.24 And Moses went out, and told the people the words of the LORD; and he gathered seventy men of the elders of the people, and set them round about the Tent. 11.25 And the LORD came down in the cloud, and spoke unto him, and took of the spirit that was upon him, and put it upon the seventy elders; and it came to pass, that, when the spirit rested upon them, they prophesied, but they did so no more.
12.3 Now the man Moses was very meek, above all the men that were upon the face of the earth.—
12.7 My servant Moses is not so; he is trusted in all My house;
12.12 Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.’ 12.13 And Moses cried unto the LORD, saying: ‘Heal her now, O God, I beseech Thee.’ 12.14 And the LORD said unto Moses: ‘If her father had but spit in her face, should she not hide in shame seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.’ 12.15 And Miriam was shut up without the camp seven days; and the people journeyed not till Miriam was brought in again.
14.36 And the men, whom Moses sent to spy out the land, and who, when they returned, made all the congregation to murmur against him, by bringing up an evil report against the land,
15.35 And the LORD said unto Moses: ‘The man shall surely be put to death; all the congregation shall stone him with stones without the camp.’
19.1 And the LORD spoke unto Moses and unto Aaron, saying:
19.7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he may come into the camp, and the priest shall be unclean until the even. 19.8 And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even. 19.9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of sprinkling; it is a purification from sin.

19.17 And for the unclean they shall take of the ashes of the burning of the purification from sin, and running water shall be put thereto in a vessel.
20.1 And the children of Israel, even the whole congregation, came into the wilderness of Zin in the first month; and the people abode in Kadesh; and Miriam died there, and was buried there.
20.24 ’Aaron shall be gathered unto his people; for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against My word at the waters of Meribah.
20.29 And when all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.
21.18 The well, which the princes digged, Which the nobles of the people delved, With the sceptre, and with their staves. And from the wilderness to Mattanah;
24.16 The saying of him who heareth the words of God, And knoweth the knowledge of the Most High, Who seeth the vision of the Almighty, Fallen down, yet with opened eyes:
25.1 And Israel abode in Shittim, and the people began to commit harlotry with the daughters of Moab. 25.2 And they called the people unto the sacrifices of their gods; and the people did eat, and bowed down to their gods. 25.3 And Israel joined himself unto the Baal of Peor; and the anger of the LORD was kindled against Israel. 25.4 And the LORD said unto Moses: ‘Take all the chiefs of the people, and hang them up unto the LORD in face of the sun, that the fierce anger of the LORD may turn away from Israel.’ 25.5 And Moses said unto the judges of Israel: ‘Slay ye every one his men that have joined themselves unto the Baal of Peor.’ 25.6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting. 25.7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand. 25.8 And he went after the man of Israel into the chamber, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel. 25.9 And those that died by the plague were twenty and four thousand.
2
5.11 ’Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned My wrath away from the children of Israel, in that he was very jealous for My sake among them, so that I consumed not the children of Israel in My jealousy.
25.12 Wherefore say: Behold, I give unto him My covet of peace;
25.13 and it shall be unto him, and to his seed after him, the covet of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.’
25.14 Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers’house among the Simeonites.
25.15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers’house in Midian.
27.13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered; 27.14 because ye rebelled against My commandment in the wilderness of Zin, in the strife of the congregation, to sanctify Me at the waters before their eyes.’—These are the waters of Meribath-kadesh in the wilderness of Zin.— 27.15 And Moses spoke unto the LORD, saying: 27.16 ’Let the LORD, the God of the spirits of all flesh, set a man over the congregation, 27.17 who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.’ 27.18 And the LORD said unto Moses: ‘Take thee Joshua the son of Nun, a man in whom is spirit, and lay thy hand upon him;
31.16 Behold, these caused the children of Israel, through the counsel of Balaam, to revolt so as to break faith with the LORD in the matter of Peor, and so the plague was among the congregation of the LORD.
31.19 And encamp ye without the camp seven days; whosoever hath killed any person, and whosoever hath touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.' ' None
16. Hebrew Bible, Proverbs, 2.8, 2.19, 3.18, 3.22, 6.23, 7.27, 9.1, 9.5, 9.7-9.8, 9.12, 11.4, 11.7, 16.14, 18.21, 20.30, 23.29, 24.7 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Dead Sea Scrolls (DSS) • Death • Death, of Sinners • Death, Ways of • Death, of Ialdabaoth/Samael • Dominion of death • Holophernes, death and decapitation • Life after death • Repentance, and death • Ways/Paths, of Death • angel, of Death • burial of death, Aḥiqar • burial of death, Tobit • day of death/ evil / judgment • death • death, Tobit • death, fear of • metaphor, dead metaphor • righteous dead

 Found in books: Allison (2018), 4 Baruch, 255; Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 174, 175; Corley (2002), Ben Sira's Teaching on Friendship, 89, 98, 99, 106, 187, 188, 203; Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 100; Estes (2020), The Tree of Life, 107, 225, 226; Gera (2014), Judith, 389, 390, 468; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 339; Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 74; Levison (2023), The Greek Life of Adam and Eve. 353; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 238; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 107; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 90; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 141; Stuckenbruck (2007), 1 Enoch 91-108, 247, 253, 264; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 151; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 182; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 173; Wilson (2012), The Sentences of Sextus, 178

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2.8 לִנְצֹר אָרְחוֹת מִשְׁפָּט וְדֶרֶךְ חסידו חֲסִידָיו יִשְׁמֹר׃
2.19 כָּל־בָּאֶיהָ לֹא יְשׁוּבוּן וְלֹא־יַשִּׂיגוּ אָרְחוֹת חַיִּים׃
3.18 עֵץ־חַיִּים הִיא לַמַּחֲזִיקִים בָּהּ וְתֹמְכֶיהָ מְאֻשָּׁר׃
3.22 וְיִהְיוּ חַיִּים לְנַפְשֶׁךָ וְחֵן לְגַרְגְּרֹתֶיךָ׃
6.23 כִּי נֵר מִצְוָה וְתוֹרָה אוֹר וְדֶרֶךְ חַיִּים תּוֹכְחוֹת מוּסָר׃
7.27 דַּרְכֵי שְׁאוֹל בֵּיתָהּ יֹרְדוֹת אֶל־חַדְרֵי־מָוֶת׃
9.1 חָכְמוֹת בָּנְתָה בֵיתָהּ חָצְבָה עַמּוּדֶיהָ שִׁבְעָה׃
9.1 תְּחִלַּת חָכְמָה יִרְאַת יְהוָה וְדַעַת קְדֹשִׁים בִּינָה׃
9.5 לְכוּ לַחֲמוּ בְלַחֲמִי וּשְׁתוּ בְּיַיִן מָסָכְתִּי׃
9.7 יֹסֵר לֵץ לֹקֵחַ לוֹ קָלוֹן וּמוֹכִיחַ לְרָשָׁע מוּמוֹ׃ 9.8 אַל־תּוֹכַח לֵץ פֶּן־יִשְׂנָאֶךָּ הוֹכַח לְחָכָם וְיֶאֱהָבֶךָּ׃

9.12 אִם־חָכַמְתָּ חָכַמְתָּ לָּךְ וְלַצְתָּ לְבַדְּךָ תִשָּׂא׃
11.4 לֹא־יוֹעִיל הוֹן בְּיוֹם עֶבְרָה וּצְדָקָה תַּצִּיל מִמָּוֶת׃
11.7 בְּמוֹת אָדָם רָשָׁע תֹּאבַד תִּקְוָה וְתוֹחֶלֶת אוֹנִים אָבָדָה׃
16.14 חֲמַת־מֶלֶךְ מַלְאֲכֵי־מָוֶת וְאִישׁ חָכָם יְכַפְּרֶנָּה׃
23.29 לְמִי אוֹי לְמִי אֲבוֹי לְמִי מדונים מִדְיָנִים לְמִי שִׂיחַ לְמִי פְּצָעִים חִנָּם לְמִי חַכְלִלוּת עֵינָיִם׃' ' None		sup>
2.8 That He may guard the paths of justice, And preserve the way of His godly ones. .
2.19 None that go unto her return, Neither do they attain unto the paths of life;
3.18 She is a tree of life to them that lay hold upon her, And happy is every one that holdest her fast.
3.22 So shall they be life unto thy soul, And grace to thy neck.
6.23 For the commandment is a lamp, and the teaching is light, And reproofs of instruction are the way of life;
7.27 Her house is the way to the nether-world, Going down to the chambers of death.
9.1 Wisdom hath builded her house, she hath hewn out her seven pillars;' "
9.5 'Come, eat of my bread, and drink of the wine which I have mingled." 9.7 He that correcteth a scorner getteth to himself shame, and he that reproveth a wicked man, it becometh unto him a blot. 9.8 Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee.

9.12 If thou art wise, thou art wise for thyself; And if thou scornest, thou alone shalt bear it.’
11.4 Riches profit not in the day of wrath; But righteousness delivereth from death.
11.7 When a wicked man dieth, his expectation shall perish, And the hope of strength perisheth.
16.14 The wrath of a king is as messengers of death; But a wise man will pacify it.
23.29 Who crieth: ‘Woe’? who: ‘Alas’? Who hath contentions? who hath raving? Who hath wounds without cause? Who hath redness of eyes?' ' None
17. Hebrew Bible, Psalms, 1.1-1.2, 2.1-2.2, 7.12, 8.6, 15.2, 16.8-16.11, 24.7, 24.9, 30.10, 39.5, 39.7, 45.1, 48.15, 49.16-49.17, 50.13, 51.3-51.5, 51.7, 51.10-51.14, 55.14, 69.14, 74.14, 78.1, 78.4-78.6, 78.8, 78.32, 78.37, 88.6, 90.3-90.4, 96.13, 104.14-104.15, 104.29, 105.2, 105.5, 105.25, 105.41, 109.8, 110.1, 110.3-110.6, 115.15, 118.18, 135.1, 135.15-135.18, 138.8-138.9, 139.11, 143.10 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Crucifixion, Jesus’ death • Dead Sea Scrolls • Dead Sea Scrolls (DSS), biblical allusions • Dead Sea Scrolls vii • Dead Sea Scrolls, Access to; Dating of • Death • Death of • Death of Christ • Death, Abel, of • Death, Adam, of • Death, of Sinners • Death, Ways of • Dominion of death • Epicurus, “Death is nothing” • Holophernes, death and decapitation • Jesus, Death of • Judas, death of • Leviathan, and Death • Messiah, God’s anointed, Suffering, death of the Messiah • Persecution, rejection, death vii • Resurrection of the dead • Sabbath, death and sickness on • Spirit, characterizations as, and the shadow of death • Ways/Paths, of Death • allegory/allegorical, in the Dead Sea Scrolls • atonement, as means of deliverance from death • biblical referents, in Dead Dea Scrolls • biblical women, cause death • day of death/ evil / judgment • dead, death • death • death of Jesus • death of philosophers, in Mara’s Letter and other literature • death, and paradise • death, impurity of • death, mysticism • death, of Christ • death, of Christ, as salvific • death, of humans • death, second • death, ‘second death’ • demons, in the Dead Sea Scrolls • eschatology, in Dead Sea Scrolls • evil inclination, its death anticipated in the Shivata for Dew • formal structure of law in Dead Sea Scrolls • moses, death of • righteous dead • sacred death, Mesirut nefesh • sacred death, Novagradok Attitude • sacred death, ultra-Orthodox attitude • thoughts, prohibition of, in Dead Dea Scrolls

 Found in books: Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 131; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 116, 123, 128, 143, 368; Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 204, 245, 246, 321, 381; Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 56; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 33; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 41, 46, 47, 53, 54, 66, 119; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 33, 150, 202; Corley (2002), Ben Sira's Teaching on Friendship, 74, 87, 89, 91, 99; Estes (2020), The Tree of Life, 143; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 115; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80; Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 94, 123; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 290; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 168, 171, 218, 225, 227, 339; Gera (2014), Judith, 333, 394, 404, 408, 468; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 56; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 203, 315; Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 62, 63; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 73, 91; Levison (2009), Filled with the Spirit, 25, 26, 28, 29, 31, 32, 33, 104, 153, 220, 373, 401; Levison (2023), The Greek Life of Adam and Eve. 232, 293, 456, 467, 992, 1037; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 305; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 21; Merz and Tieleman (2012), Ambrosiaster's Political Theology, 162; Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 64; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 99; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 247, 248; Osborne (2001), Irenaeus of Lyons, 119; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 301; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 31, 316; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, 634; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 106; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 604, 607; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 51, 59, 68, 195, 203; Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 122; Stuckenbruck (2007), 1 Enoch 91-108, 247, 264; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 68; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 45; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 44, 217, 221, 222, 224, 228; Veltri (2006), Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions. 181; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 169; Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 23, 27

sup>
1.1 אַשְׁרֵי־הָאִישׁ אֲשֶׁר לֹא הָלַךְ בַּעֲצַת רְשָׁעִים וּבְדֶרֶךְ חַטָּאִים לֹא עָמָד וּבְמוֹשַׁב לֵצִים לֹא יָשָׁב׃ 1.2 כִּי אִם בְּתוֹרַת יְהוָה חֶפְצוֹ וּבְתוֹרָתוֹ יֶהְגֶּה יוֹמָם וָלָיְלָה׃
2.1 וְעַתָּה מְלָכִים הַשְׂכִּילוּ הִוָּסְרוּ שֹׁפְטֵי אָרֶץ׃
2.1 לָמָּה רָגְשׁוּ גוֹיִם וּלְאֻמִּים יֶהְגּוּ־רִיק׃ 2.2 יִתְיַצְּבוּ מַלְכֵי־אֶרֶץ וְרוֹזְנִים נוֹסְדוּ־יָחַד עַל־יְהוָה וְעַל־מְשִׁיחוֹ׃
7.12 אֱלֹהִים שׁוֹפֵט צַדִּיק וְאֵל זֹעֵם בְּכָל־יוֹם׃
8.6 וַתְּחַסְּרֵהוּ מְּעַט מֵאֱלֹהִים וְכָבוֹד וְהָדָר תְּעַטְּרֵהוּ׃
15.2 הוֹלֵךְ תָּמִים וּפֹעֵל צֶדֶק וְדֹבֵר אֱמֶת בִּלְבָבוֹ׃
16.8 שִׁוִּיתִי יְהוָה לְנֶגְדִּי תָמִיד כִּי מִימִינִי בַּל־אֶמּוֹט׃ 16.9 לָכֵן שָׂמַח לִבִּי וַיָּגֶל כְּבוֹדִי אַף־בְּשָׂרִי יִשְׁכֹּן לָבֶטַח׃' '16.11 תּוֹדִיעֵנִי אֹרַח חַיִּים שֹׂבַע שְׂמָחוֹת אֶת־פָּנֶיךָ נְעִמוֹת בִּימִינְךָ נֶצַח׃
24.7 שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם וְהִנָּשְׂאוּ פִּתְחֵי עוֹלָם וְיָבוֹא מֶלֶךְ הַכָּבוֹד׃
24.9 שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם וּשְׂאוּ פִּתְחֵי עוֹלָם וְיָבֹא מֶלֶךְ הַכָּבוֹד׃
39.7 אַךְ־בְּצֶלֶם יִתְהַלֶּךְ־אִישׁ אַךְ־הֶבֶל יֶהֱמָיוּן יִצְבֹּר וְלֹא־יֵדַע מִי־אֹסְפָם׃
48.15 כִּי זֶה אֱלֹהִים אֱלֹהֵינוּ עוֹלָם וָעֶד הוּא יְנַהֲגֵנוּ עַל־מוּת׃
49.16 אַךְ־אֱלֹהִים יִפְדֶּה נַפְשִׁי מִיַּד־שְׁאוֹל כִּי יִקָּחֵנִי סֶלָה׃ 49.17 אַל־תִּירָא כִּי־יַעֲשִׁר אִישׁ כִּי־יִרְבֶּה כְּבוֹד בֵּיתוֹ׃
50.13 הַאוֹכַל בְּשַׂר אַבִּירִים וְדַם עַתּוּדִים אֶשְׁתֶּה׃
51.3 חָנֵּנִי אֱלֹהִים כְּחַסְדֶּךָ כְּרֹב רַחֲמֶיךָ מְחֵה פְשָׁעָי׃ 51.4 הרבה הֶרֶב כַּבְּסֵנִי מֵעֲוֺנִי וּמֵחַטָּאתִי טַהֲרֵנִי׃ 51.5 כִּי־פְשָׁעַי אֲנִי אֵדָע וְחַטָּאתִי נֶגְדִּי תָמִיד׃
51.7 הֵן־בְּעָווֹן חוֹלָלְתִּי וּבְחֵטְא יֶחֱמַתְנִי אִמִּי׃ 5
1.11 הַסְתֵּר פָּנֶיךָ מֵחֲטָאָי וְכָל־עֲוֺנֹתַי מְחֵה׃ 5
1.12 לֵב טָהוֹר בְּרָא־לִי אֱלֹהִים וְרוּחַ נָכוֹן חַדֵּשׁ בְּקִרְבִּי׃ 5
1.13 אַל־תַּשְׁלִיכֵנִי מִלְּפָנֶיךָ וְרוּחַ קָדְשְׁךָ אַל־תִּקַּח מִמֶּנִּי׃ 5
1.14 הָשִׁיבָה לִּי שְׂשׂוֹן יִשְׁעֶךָ וְרוּחַ נְדִיבָה תִסְמְכֵנִי׃
55.14 וְאַתָּה אֱנוֹשׁ כְּעֶרְכִּי אַלּוּפִי וּמְיֻדָּעִי׃
69.14 וַאֲנִי תְפִלָּתִי־לְךָ יְהוָה עֵת רָצוֹן אֱלֹהִים בְּרָב־חַסְדֶּךָ עֲנֵנִי בֶּאֱמֶת יִשְׁעֶךָ׃
74.14 אַתָּה רִצַּצְתָּ רָאשֵׁי לִוְיָתָן תִּתְּנֶנּוּ מַאֲכָל לְעָם לְצִיִּים׃
78.1 לֹא שָׁמְרוּ בְּרִית אֱלֹהִים וּבְתוֹרָתוֹ מֵאֲנוּ לָלֶכֶת׃
78.1 מַשְׂכִּיל לְאָסָף הַאֲזִינָה עַמִּי תּוֹרָתִי הַטּוּ אָזְנְכֶם לְאִמְרֵי־פִי׃
78.4 כַּמָּה יַמְרוּהוּ בַמִּדְבָּר יַעֲצִיבוּהוּ בִּישִׁימוֹן׃
78.4 לֹא נְכַחֵד מִבְּנֵיהֶם לְדוֹר אַחֲרוֹן מְסַפְּרִים תְּהִלּוֹת יְהוָה וֶעֱזוּזוֹ וְנִפְלְאוֹתָיו אֲשֶׁר עָשָׂה׃ 7
8.6 וַיִּטֹּשׁ מִשְׁכַּן שִׁלוֹ אֹהֶל שִׁכֵּן בָּאָדָם׃ 7
8.6 לְמַעַן יֵדְעוּ דּוֹר אַחֲרוֹן בָּנִים יִוָּלֵדוּ יָקֻמוּ וִיסַפְּרוּ לִבְנֵיהֶם׃
78.8 וְלֹא יִהְיוּ כַּאֲבוֹתָם דּוֹר סוֹרֵר וּמֹרֶה דּוֹר לֹא־הֵכִין לִבּוֹ וְלֹא־נֶאֶמְנָה אֶת־אֵל רוּחוֹ׃ 8
8.6 בַּמֵּתִים חָפְשִׁי כְּמוֹ חֲלָלִים שֹׁכְבֵי קֶבֶר אֲשֶׁר לֹא זְכַרְתָּם עוֹד וְהֵמָּה מִיָּדְךָ נִגְזָרוּ׃ 90.4 כִּי אֶלֶף שָׁנִים בְּעֵינֶיךָ כְּיוֹם אֶתְמוֹל כִּי יַעֲבֹר וְאַשְׁמוּרָה בַלָּיְלָה׃
96.13 לִפְנֵי יְהוָה כִּי בָא כִּי בָא לִשְׁפֹּט הָאָרֶץ יִשְׁפֹּט־תֵּבֵל בְּצֶדֶק וְעַמִּים בֶּאֱמוּנָתוֹ׃
104.14 מַצְמִיחַ חָצִיר לַבְּהֵמָה וְעֵשֶׂב לַעֲבֹדַת הָאָדָם לְהוֹצִיא לֶחֶם מִן־הָאָרֶץ׃ 104.15 וְיַיִן יְשַׂמַּח לְבַב־אֱנוֹשׁ לְהַצְהִיל פָּנִים מִשָּׁמֶן וְלֶחֶם לְבַב־אֱנוֹשׁ יִסְעָד׃
104.29 תַּסְתִּיר פָּנֶיךָ יִבָּהֵלוּן תֹּסֵף רוּחָם יִגְוָעוּן וְאֶל־עֲפָרָם יְשׁוּבוּן׃
105.2 שִׁירוּ־לוֹ זַמְּרוּ־לוֹ שִׂיחוּ בְּכָל־נִפְלְאוֹתָיו׃
105.2 שָׁלַח מֶלֶךְ וַיַּתִּירֵהוּ מֹשֵׁל עַמִּים וַיְפַתְּחֵהוּ׃

105.25 הָפַךְ לִבָּם לִשְׂנֹא עַמּוֹ לְהִתְנַכֵּל בַּעֲבָדָיו׃
105.41 פָּתַח צוּר וַיָּזוּבוּ מָיִם הָלְכוּ בַּצִּיּוֹת נָהָר׃
109.8 יִהְיוּ־יָמָיו מְעַטִּים פְּקֻדָּתוֹ יִקַּח אַחֵר׃
110.1 לְדָוִד מִזְמוֹר נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד־אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ׃
110.3 עַמְּךָ נְדָבֹת בְּיוֹם חֵילֶךָ בְּהַדְרֵי־קֹדֶשׁ מֵרֶחֶם מִשְׁחָר לְךָ טַל יַלְדֻתֶיךָ׃ 110.4 נִשְׁבַּע יְהוָה וְלֹא יִנָּחֵם אַתָּה־כֹהֵן לְעוֹלָם עַל־דִּבְרָתִי מַלְכִּי־צֶדֶק׃ 110.5 אֲדֹנָי עַל־יְמִינְךָ מָחַץ בְּיוֹם־אַפּוֹ מְלָכִים׃ 110.6 יָדִין בַּגּוֹיִם מָלֵא גְוִיּוֹת מָחַץ רֹאשׁ עַל־אֶרֶץ רַבָּה׃
115.15 בְּרוּכִים אַתֶּם לַיהוָה עֹשֵׂה שָׁמַיִם וָאָרֶץ׃

135.15 עֲצַבֵּי הַגּוֹיִם כֶּסֶף וְזָהָב מַעֲשֵׂה יְדֵי אָדָם׃
135.16 פֶּה־לָהֶם וְלֹא יְדַבֵּרוּ עֵינַיִם לָהֶם וְלֹא יִרְאוּ׃
135.17 אָזְנַיִם לָהֶם וְלֹא יַאֲזִינוּ אַף אֵין־יֶשׁ־רוּחַ בְּפִיהֶם׃
135.18 כְּמוֹהֶם יִהְיוּ עֹשֵׂיהֶם כֹּל אֲשֶׁר־בֹּטֵחַ בָּהֶם׃
138.8 יְהוָה יִגְמֹר בַּעֲדִי יְהוָה חַסְדְּךָ לְעוֹלָם מַעֲשֵׂי יָדֶיךָ אַל־תֶּרֶף׃
139.11 וָאֹמַר אַךְ־חֹשֶׁךְ יְשׁוּפֵנִי וְלַיְלָה אוֹר בַּעֲדֵנִי׃'' None		sup>
1.1 HAPPY IS the man that hath not walked in the counsel of the wicked, Nor stood in the way of sinners, nor sat in the seat of the scornful. 1.2 But his delight is in the law of the LORD; and in His law doth he meditate day and night.
2.1 Why are the nations in an uproar? And why do the peoples mutter in vain? 2.2 The kings of the earth stand up, And the rulers take counsel together, Against the LORD, and against His anointed:
7.12 God is a righteous judge, Yea, a God that hath indignation every day:
8.6 Yet Thou hast made him but little lower than the angels, And hast crowned him with glory and honour.
15.2 He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart;
16.8 I have set the LORD always before me; Surely He is at my right hand, I shall not be moved. 16.9 Therefore my heart is glad, and my glory rejoiceth; my flesh also dwelleth in safety; 16.10 For Thou wilt not abandon my soul to the nether-world; Neither wilt Thou suffer Thy godly one to see the pit. 16.11 Thou makest me to know the path of life; In Thy presence is fulness of joy, In Thy right hand bliss for evermore.
24.7 Lift up your heads, O ye gates, and be ye lifted up, ye everlasting doors; that the King of glory may come in.
24.9 Lift up your heads, O ye gates, Yea, lift them up, ye everlasting doors; That the King of glory may come in.' "
30.10 'What profit is there in my blood, when I go down to the pit? Shall the dust praise Thee? shall it declare Thy truth?" 39.7 Surely man walketh as a mere semblance; surely for vanity they are in turmoil; He heapeth up riches, and knoweth not who shall gather them.
48.15 For such is God, our God, for ever and ever; He will guide us eternally.
49.16 But God will redeem my soul from the power of the nether-world; For He shall receive me. Selah 49.17 Be not thou afraid when one waxeth rich, When the wealth of his house is increased;
50.13 Do I eat the flesh of bulls, or drink the blood of goats?
51.3 Be gracious unto me, O God, according to Thy mercy; According to the multitude of Thy compassions blot out my transgressions. 51.4 Wash me thoroughly from mine iniquity, And cleanse me from my sin. 51.5 For I know my transgressions; And my sin is ever before me.
51.7 Behold, I was brought forth in iniquity, and in sin did my mother conceive me. 5
1.10 Make me to hear joy and gladness; that the bones which Thou hast crushed may rejoice. 5
1.11 Hide Thy face from my sins, and blot out all mine iniquities. 5
1.12 Create me a clean heart, O God; and renew a stedfast spirit within me. 5
1.13 Cast me not away from Thy presence; and take not Thy holy spirit from me. 5
1.14 Restore unto me the joy of Thy salvation; and let a willing spirit uphold me.
55.14 But it was thou, a man mine equal, My companion, and my familiar friend;
69.14 But as for me, let my prayer be unto Thee, O LORD, in an acceptable time; O God, in the abundance of Thy mercy, Answer me with the truth of Thy salvation.
74.14 Thou didst crush the heads of leviathan, Thou gavest him to be food to the folk inhabiting the wilderness.
78.1 Maschil of Asaph. Give ear, O my people, to my teaching; Incline your ears to the words of my mouth.
78.4 We will not hide from their children, Telling to the generation to come the praises of the LORD, And His strength, and His wondrous works that He hath done. . 7
8.6 That the generation to come might know them, even the children that should be born; Who should arise and tell them to their children,
78.8 And might not be as their fathers, A stubborn and rebellious generation; A generation that set not their heart aright, And whose spirit was not stedfast with God. 8
8.6 Set apart among the dead, Like the slain that lie in the grave, Whom Thou rememberest no more; And they are cut off from Thy hand. . 90.4 For a thousand years in Thy sight Are but as yesterday when it is past, And as a watch in the night.
96.13 Before the LORD, for He is come; For He is come to judge the earth; He will judge the world with righteousness, And the peoples in His faithfulness.
104.14 Who causeth the grass to spring up for the cattle, And herb for the service of man; To bring forth bread out of the earth,' "104.15 And wine that maketh glad the heart of man, Making the face brighter than oil, And bread that stayeth man's heart." 104.29 Thou hidest Thy face, they vanish; Thou withdrawest their breath, they perish, And return to their dust.
105.2 Sing unto Him, sing praises unto Him; Speak ye of all His marvellous works.

105.25 He turned their heart to hate His people, To deal craftily with His servants.
105.41 He opened the rock, and waters gushed out; They ran, a river in the dry places.
109.8 Let his days be few; Let another take his charge.' "
110.1 A Psalm of David. The LORD saith unto my lord: ‘Sit thou at My right hand, until I make thine enemies thy footstool.'" 110.3 Thy people offer themselves willingly in the day of thy warfare; in adornments of holiness, from the womb of the dawn, Thine is the dew of thy youth.' "110.4 The LORD hath sworn, and will not repent: 'Thou art a priest for ever After the manner of Melchizedek.'" '110.5 The Lord at thy right hand Doth crush kings in the day of His wrath. 110.6 He will judge among the nations; He filleth it with the dead bodies, He crusheth the head over a wide land.
115.15 Blessed be ye of the LORD Who made heaven and earth.' "

135.15 The idols of the nations are silver and gold, The work of men's hands." 135.16 They have mouths, but they speak not; Eyes have they, but they see not;
135.17 They have ears, but they hear not; Neither is there any breath in their mouths.
135.18 They that make them shall be like unto them; Yea, every one that trusteth in them.
138.8 The LORD will accomplish that which concerneth me; Thy mercy, O LORD, endureth for ever; Forsake not the work of Thine own hands.' "
139.11 And if I say: ‘Surely the darkness shall envelop me, And the light about me shall be night';" 143.10 Teach me to do Thy will, For Thou art my God; Let Thy good spirit Lead me in an even land.' ' None
18. Hebrew Bible, Ruth, 3.13 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Holophernes, death and decapitation • death

 Found in books: Gera (2014), Judith, 405; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 347

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3.13 לִינִי הַלַּיְלָה וְהָיָה בַבֹּקֶר אִם־יִגְאָלֵךְ טוֹב יִגְאָל וְאִם־לֹא יַחְפֹּץ לְגָאֳלֵךְ וּגְאַלְתִּיךְ אָנֹכִי חַי־יְהוָה שִׁכְבִי עַד־הַבֹּקֶר׃'' None		sup>
3.13 Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part; but if he be not willing to do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth; lie down until the morning.’'' None
19. Hebrew Bible, Zephaniah, 2.3 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Death, Ways of • Ways/Paths, of Death • death

 Found in books: Corley (2002), Ben Sira's Teaching on Friendship, 145; Stuckenbruck (2007), 1 Enoch 91-108, 253

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2.3 בַּקְּשׁוּ אֶת־יְהוָה כָּל־עַנְוֵי הָאָרֶץ אֲשֶׁר מִשְׁפָּטוֹ פָּעָלוּ בַּקְּשׁוּ־צֶדֶק בַּקְּשׁוּ עֲנָוָה אוּלַי תִּסָּתְרוּ בְּיוֹם אַף־יְהוָה׃'' None		sup>
2.3 Seek ye the LORD, all ye humble of the earth, That have executed His ordice; Seek righteousness, seek humility. It may be ye shall be hid in the day of the LORD’S anger.'' None
20. None, None, nan (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Death • Death, Abel, of

 Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 381; Levison (2023), The Greek Life of Adam and Eve. 986
21. Hebrew Bible, 1 Kings, 2.5, 12.26, 17.12, 17.17-17.24, 19.16, 21.3, 21.8-21.13, 22.20, 22.35 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Dead Sea Scrolls • Dead Sea Scrolls (DSS), biblical allusions • Dead Sea Scrolls vii • Death • Death, Abel, of • Dominion of death • Holophernes, death and decapitation • Judas, death of • Judith, death and burial • Sarah, death • adultery, death penalty • angel, of Death • biblical referents, in Dead Dea Scrolls • biblical women, cause death • day of death/ evil / judgment • dead, death • death • death of Jesus • death penalty, beheading • death penalty, biblical law • fornication, death penalty • invocation of death, Elijah • invocation of death, Jonah • invocation of death, Sarah • invocation of death, Tobit • soul, and death pollution

 Found in books: Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 135, 162; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80; Gera (2014), Judith, 225, 261, 350, 377, 392, 411; Goodman (2006), Judaism in the Roman World: Collected Essays, 210; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 73; Levison (2023), The Greek Life of Adam and Eve. 225, 353, 983; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 176; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 235; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 25; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 28, 323; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 324, 330; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 104; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 2; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73

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2.5 וְגַם אַתָּה יָדַעְתָּ אֵת אֲשֶׁר־עָשָׂה לִי יוֹאָב בֶּן־צְרוּיָה אֲשֶׁר עָשָׂה לִשְׁנֵי־שָׂרֵי צִבְאוֹת יִשְׂרָאֵל לְאַבְנֵר בֶּן־נֵר וְלַעֲמָשָׂא בֶן־יֶתֶר וַיַּהַרְגֵם וַיָּשֶׂם דְּמֵי־מִלְחָמָה בְּשָׁלֹם וַיִּתֵּן דְּמֵי מִלְחָמָה בַּחֲגֹרָתוֹ אֲשֶׁר בְּמָתְנָיו וּבְנַעֲלוֹ אֲשֶׁר בְּרַגְלָיו׃
12.26 וַיֹּאמֶר יָרָבְעָם בְּלִבּוֹ עַתָּה תָּשׁוּב הַמַּמְלָכָה לְבֵית דָּוִד׃
17.12 וַתֹּאמֶר חַי־יְהוָה אֱלֹהֶיךָ אִם־יֶשׁ־לִי מָעוֹג כִּי אִם־מְלֹא כַף־קֶמַח בַּכַּד וּמְעַט־שֶׁמֶן בַּצַּפָּחַת וְהִנְנִי מְקֹשֶׁשֶׁת שְׁנַיִם עֵצִים וּבָאתִי וַעֲשִׂיתִיהוּ לִי וְלִבְנִי וַאֲכַלְנֻהוּ וָמָתְנוּ׃
17.17 וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה חָלָה בֶּן־הָאִשָּׁה בַּעֲלַת הַבָּיִת וַיְהִי חָלְיוֹ חָזָק מְאֹד עַד אֲשֶׁר לֹא־נוֹתְרָה־בּוֹ נְשָׁמָה׃ 17.18 וַתֹּאמֶר אֶל־אֵלִיָּהוּ מַה־לִּי וָלָךְ אִישׁ הָאֱלֹהִים בָּאתָ אֵלַי לְהַזְכִּיר אֶת־עֲוֺנִי וּלְהָמִית אֶת־בְּנִי׃ 17.19 וַיֹּאמֶר אֵלֶיהָ תְּנִי־לִי אֶת־בְּנֵךְ וַיִּקָּחֵהוּ מֵחֵיקָהּ וַיַּעֲלֵהוּ אֶל־הָעֲלִיָּה אֲשֶׁר־הוּא יֹשֵׁב שָׁם וַיַּשְׁכִּבֵהוּ עַל־מִטָּתוֹ׃' '17.21 וַיִּתְמֹדֵד עַל־הַיֶּלֶד שָׁלֹשׁ פְּעָמִים וַיִּקְרָא אֶל־יְהוָה וַיֹּאמַר יְהוָה אֱלֹהָי תָּשָׁב נָא נֶפֶשׁ־הַיֶּלֶד הַזֶּה עַל־קִרְבּוֹ׃ 17.22 וַיִּשְׁמַע יְהוָה בְּקוֹל אֵלִיָּהוּ וַתָּשָׁב נֶפֶשׁ־הַיֶּלֶד עַל־קִרְבּוֹ וַיֶּחִי׃ 17.23 וַיִּקַּח אֵלִיָּהוּ אֶת־הַיֶּלֶד וַיֹּרִדֵהוּ מִן־הָעֲלִיָּה הַבַּיְתָה וַיִּתְּנֵהוּ לְאִמּוֹ וַיֹּאמֶר אֵלִיָּהוּ רְאִי חַי בְּנֵךְ׃ 17.24 וַתֹּאמֶר הָאִשָּׁה אֶל־אֵלִיָּהוּ עַתָּה זֶה יָדַעְתִּי כִּי אִישׁ אֱלֹהִים אָתָּה וּדְבַר־יְהוָה בְּפִיךָ אֱמֶת׃
19.16 וְאֵת יֵהוּא בֶן־נִמְשִׁי תִּמְשַׁח לְמֶלֶךְ עַל־יִשְׂרָאֵל וְאֶת־אֱלִישָׁע בֶּן־שָׁפָט מֵאָבֵל מְחוֹלָה תִּמְשַׁח לְנָבִיא תַּחְתֶּיךָ׃
21.3 וַיֹּאמֶר נָבוֹת אֶל־אַחְאָב חָלִילָה לִּי מֵיהוָה מִתִּתִּי אֶת־נַחֲלַת אֲבֹתַי לָךְ׃
21.8 וַתִּכְתֹּב סְפָרִים בְּשֵׁם אַחְאָב וַתַּחְתֹּם בְּחֹתָמוֹ וַתִּשְׁלַח הספרים סְפָרִים אֶל־הַזְקֵנִים וְאֶל־הַחֹרִים אֲשֶׁר בְּעִירוֹ הַיֹּשְׁבִים אֶת־נָבוֹת׃ 21.9 וַתִּכְתֹּב בַּסְּפָרִים לֵאמֹר קִרְאוּ־צוֹם וְהוֹשִׁיבוּ אֶת־נָבוֹת בְּרֹאשׁ הָעָם׃ 21.11 וַיַּעֲשׂוּ אַנְשֵׁי עִירוֹ הַזְּקֵנִים וְהַחֹרִים אֲשֶׁר הַיֹּשְׁבִים בְּעִירוֹ כַּאֲשֶׁר שָׁלְחָה אֲלֵיהֶם אִיזָבֶל כַּאֲשֶׁר כָּתוּב בַּסְּפָרִים אֲשֶׁר שָׁלְחָה אֲלֵיהֶם׃ 21.12 קָרְאוּ צוֹם וְהֹשִׁיבוּ אֶת־נָבוֹת בְּרֹאשׁ הָעָם׃ 21.13 וַיָּבֹאוּ שְׁנֵי הָאֲנָשִׁים בְּנֵי־בְלִיַּעַל וַיֵּשְׁבוּ נֶגְדּוֹ וַיְעִדֻהוּ אַנְשֵׁי הַבְּלִיַּעַל אֶת־נָבוֹת נֶגֶד הָעָם לֵאמֹר בֵּרַךְ נָבוֹת אֱלֹהִים וָמֶלֶךְ וַיֹּצִאֻהוּ מִחוּץ לָעִיר וַיִּסְקְלֻהוּ בָאֲבָנִים וַיָּמֹת׃
22.35 וַתַּעֲלֶה הַמִּלְחָמָה בַּיּוֹם הַהוּא וְהַמֶּלֶךְ הָיָה מָעֳמָד בַּמֶּרְכָּבָה נֹכַח אֲרָם וַיָּמָת בָּעֶרֶב וַיִּצֶק דַּם־הַמַּכָּה אֶל־חֵיק הָרָכֶב׃'' None		sup>
2.5 Moreover thou knowest also what Joab the son of Zeruiah did unto me, even what he did to the two captains of the hosts of Israel, unto Abner the son of Ner and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.
12.26 And Jeroboam said in his heart: ‘Now will the kingdom return to the house of David.
17.12 And she said: ‘As the LORD thy God liveth, I have not a cake, only a handful of meal in the jar, and a little oil in the cruse; and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.’
17.17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. 17.18 And she said unto Elijah: ‘What have I to do with thee, O thou man of God? art thou come unto me to bring my sin to remembrance, and to slay my son?’ 17.19 And he said unto her: ‘Give me thy son.’ And he took him out of her bosom, and carried him up into the upper chamber, where he abode, and laid him upon his own bed. 17.20 And he cried unto the LORD, and said: ‘O LORD my God, hast Thou also brought evil upon the widow with whom I sojourn, by slaying her son?’ 17.21 And he stretched himself upon the child three times, and cried unto the LORD, and said: ‘O LORD my God, I pray thee, let this child’s soul come back into him.’ 17.22 And the LORD hearkened unto the voice of Elijah; and the soul of the child came back into him, and he revived. 17.23 And Elijah took the child, and brought him down out of the upper chamber into the house, and delivered him unto his mother; and Elijah said: ‘See, thy son liveth.’ 17.24 And the woman said to Elijah: ‘Now I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.’
19.16 and Jehu the son of Nimshi shalt thou anoint to be king over Israel; and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room.
21.3 And Naboth said to Ahab: ‘The LORD forbid it me, that I should give the inheritance of my fathers unto thee.’
21.8 So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, and that dwelt with Naboth. 21.9 And she wrote in the letters, saying: ‘Proclaim a fast, and set Naboth at the head of the people; 21.10 and set two men, base fellows, before him, and let them bear witness against him, saying: Thou didst curse God and the king. And then carry him out, and stone him, that he die.’ 21.11 And the men of his city, even the elders and the nobles who dwelt in his city, did as Jezebel had sent unto them, according as it was written in the letters which she had sent unto them. 21.12 They proclaimed a fast, and set Naboth at the head of the people. 21.13 And the two men, the base fellows, came in and sat before him; and the base fellows bore witness against him, even against Naboth, in the presence of the people, saying: ‘Naboth did curse God and the king.’ Then they carried him forth out of the city, and stoned him with stones, that he died.
22.20 And the LORD said: Who shall entice Ahab, that he may go up and fall at Ramoth-gilead. And one said: On this manner; and another said: On that manner.
22.35 And the battle increased that day; and the king was stayed up in his chariot against the Arameans, and died at even; and the blood ran out of the wound into the bottom of the chariot.' ' None
22. Hebrew Bible, 1 Samuel, 2.1, 2.6, 2.10, 2.33-2.34, 4.12, 4.17, 8.11-8.18, 14.7, 14.14, 14.27, 25.36-25.38, 28.3, 28.9-28.15, 31.13 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Dead Sea Scrolls vii • Dead Sea Scrolls, Access to; Dating of • Dead Sea and area, Dead Sea and healing • Dead Sea and area, medicinal products of • Death • Death, Adam, of • Death, Eve, of • Dominion of death • Holophernes, death and decapitation • Judith, death and burial • Moses (biblical), death of • Onias community, death / murder • asphalt, in Dead Sea • biblical women, cause death • bitumen (Dead Sea) • bitumen (Dead Sea), medicinal use of • bitumen (Dead Sea), trade in • day of death/ evil / judgment • death • sulphur, Dead Sea • thoughts, prohibition of, in Dead Dea Scrolls

 Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 422; Corley (2002), Ben Sira's Teaching on Friendship, 103, 204; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 142; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80; Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 123; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 291; Gera (2014), Judith, 144, 350, 384, 385, 386, 387, 390, 429, 431, 432, 451, 475; Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 185, 187; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 133; Kanarek (2014), Biblical narrative and formation rabbinic law, 108; Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 74; Levison (2023), The Greek Life of Adam and Eve. 311, 353, 852, 942; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 130, 131; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, 316; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 186; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 2; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 319

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2.1 וַתִּתְפַּלֵּל חַנָּה וַתֹּאמַר עָלַץ לִבִּי בַּיהוָה רָמָה קַרְנִי בַּיהוָה רָחַב פִּי עַל־אוֹיְבַי כִּי שָׂמַחְתִּי בִּישׁוּעָתֶךָ׃
2.1 יְהוָה יֵחַתּוּ מריבו מְרִיבָיו עלו עָלָיו בַּשָּׁמַיִם יַרְעֵם יְהוָה יָדִין אַפְסֵי־אָרֶץ וְיִתֶּן־עֹז לְמַלְכּוֹ וְיָרֵם קֶרֶן מְשִׁיחוֹ׃
2.6 יְהוָה מֵמִית וּמְחַיֶּה מוֹרִיד שְׁאוֹל וַיָּעַל׃' 2.33 וְאִישׁ לֹא־אַכְרִית לְךָ מֵעִם מִזְבְּחִי לְכַלּוֹת אֶת־עֵינֶיךָ וְלַאֲדִיב אֶת־נַפְשֶׁךָ וְכָל־מַרְבִּית בֵּיתְךָ יָמוּתוּ אֲנָשִׁים׃ 2.34 וְזֶה־לְּךָ הָאוֹת אֲשֶׁר יָבֹא אֶל־שְׁנֵי בָנֶיךָ אֶל־חָפְנִי וּפִינְחָס בְּיוֹם אֶחָד יָמוּתוּ שְׁנֵיהֶם׃
4.12 וַיָּרָץ אִישׁ־בִּנְיָמִן מֵהַמַּעֲרָכָה וַיָּבֹא שִׁלֹה בַּיּוֹם הַהוּא וּמַדָּיו קְרֻעִים וַאֲדָמָה עַל־רֹאשׁוֹ׃
8.11 וַיֹּאמֶר זֶה יִהְיֶה מִשְׁפַּט הַמֶּלֶךְ אֲשֶׁר יִמְלֹךְ עֲלֵיכֶם אֶת־בְּנֵיכֶם יִקָּח וְשָׂם לוֹ בְּמֶרְכַּבְתּוֹ וּבְפָרָשָׁיו וְרָצוּ לִפְנֵי מֶרְכַּבְתּוֹ׃ 8.12 וְלָשׂוּם לוֹ שָׂרֵי אֲלָפִים וְשָׂרֵי חֲמִשִּׁים וְלַחֲרֹשׁ חֲרִישׁוֹ וְלִקְצֹר קְצִירוֹ וְלַעֲשׂוֹת כְּלֵי־מִלְחַמְתּוֹ וּכְלֵי רִכְבּוֹ׃ 8.13 וְאֶת־בְּנוֹתֵיכֶם יִקָּח לְרַקָּחוֹת וּלְטַבָּחוֹת וּלְאֹפוֹת׃ 8.14 וְאֶת־שְׂדוֹתֵיכֶם וְאֶת־כַּרְמֵיכֶם וְזֵיתֵיכֶם הַטּוֹבִים יִקָּח וְנָתַן לַעֲבָדָיו׃ 8.15 וְזַרְעֵיכֶם וְכַרְמֵיכֶם יַעְשֹׂר וְנָתַן לְסָרִיסָיו וְלַעֲבָדָיו׃ 8.16 וְאֶת־עַבְדֵיכֶם וְאֶת־שִׁפְחוֹתֵיכֶם וְאֶת־בַּחוּרֵיכֶם הַטּוֹבִים וְאֶת־חֲמוֹרֵיכֶם יִקָּח וְעָשָׂה לִמְלַאכְתּוֹ׃ 8.17 צֹאנְכֶם יַעְשֹׂר וְאַתֶּם תִּהְיוּ־לוֹ לַעֲבָדִים׃ 8.18 וּזְעַקְתֶּם בַּיּוֹם הַהוּא מִלִּפְנֵי מַלְכְּכֶם אֲשֶׁר בְּחַרְתֶּם לָכֶם וְלֹא־יַעֲנֶה יְהוָה אֶתְכֶם בַּיּוֹם הַהוּא׃
14.7 וַיֹּאמֶר לוֹ נֹשֵׂא כֵלָיו עֲשֵׂה כָּל־אֲשֶׁר בִּלְבָבֶךָ נְטֵה לָךְ הִנְנִי עִמְּךָ כִּלְבָבֶךָ׃
14.14 וַתְּהִי הַמַּכָּה הָרִאשֹׁנָה אֲשֶׁר הִכָּה יוֹנָתָן וְנֹשֵׂא כֵלָיו כְּעֶשְׂרִים אִישׁ כְּבַחֲצִי מַעֲנָה צֶמֶד שָׂדֶה׃
25.36 וַתָּבֹא אֲבִיגַיִל אֶל־נָבָל וְהִנֵּה־לוֹ מִשְׁתֶּה בְּבֵיתוֹ כְּמִשְׁתֵּה הַמֶּלֶךְ וְלֵב נָבָל טוֹב עָלָיו וְהוּא שִׁכֹּר עַד־מְאֹד וְלֹא־הִגִּידָה לּוֹ דָּבָר קָטֹן וְגָדוֹל עַד־אוֹר הַבֹּקֶר׃ 25.37 וַיְהִי בַבֹּקֶר בְּצֵאת הַיַּיִן מִנָּבָל וַתַּגֶּד־לוֹ אִשְׁתּוֹ אֶת־הַדְּבָרִים הָאֵלֶּה וַיָּמָת לִבּוֹ בְּקִרְבּוֹ וְהוּא הָיָה לְאָבֶן׃ 25.38 וַיְהִי כַּעֲשֶׂרֶת הַיָּמִים וַיִּגֹּף יְהוָה אֶת־נָבָל וַיָּמֹת׃
28.3 וּשְׁמוּאֵל מֵת וַיִּסְפְּדוּ־לוֹ כָּל־יִשְׂרָאֵל וַיִּקְבְּרֻהוּ בָרָמָה וּבְעִירוֹ וְשָׁאוּל הֵסִיר הָאֹבוֹת וְאֶת־הַיִּדְּעֹנִים מֵהָאָרֶץ׃
28.9 וַתֹּאמֶר הָאִשָּׁה אֵלָיו הִנֵּה אַתָּה יָדַעְתָּ אֵת אֲשֶׁר־עָשָׂה שָׁאוּל אֲשֶׁר הִכְרִית אֶת־הָאֹבוֹת וְאֶת־הַיִּדְּעֹנִי מִן־הָאָרֶץ וְלָמָה אַתָּה מִתְנַקֵּשׁ בְּנַפְשִׁי לַהֲמִיתֵנִי׃ 2
8.11 וַתֹּאמֶר הָאִשָּׁה אֶת־מִי אַעֲלֶה־לָּךְ וַיֹּאמֶר אֶת־שְׁמוּאֵל הַעֲלִי־לִי׃ 28.12 וַתֵּרֶא הָאִשָּׁה אֶת־שְׁמוּאֵל וַתִּזְעַק בְּקוֹל גָּדוֹל וַתֹּאמֶר הָאִשָּׁה אֶל־שָׁאוּל לֵאמֹר לָמָּה רִמִּיתָנִי וְאַתָּה שָׁאוּל׃ 28.13 וַיֹּאמֶר לָהּ הַמֶּלֶךְ אַל־תִּירְאִי כִּי מָה רָאִית וַתֹּאמֶר הָאִשָּׁה אֶל־שָׁאוּל אֱלֹהִים רָאִיתִי עֹלִים מִן־הָאָרֶץ׃ 28.14 וַיֹּאמֶר לָהּ מַה־תָּאֳרוֹ וַתֹּאמֶר אִישׁ זָקֵן עֹלֶה וְהוּא עֹטֶה מְעִיל וַיֵּדַע שָׁאוּל כִּי־שְׁמוּאֵל הוּא וַיִּקֹּד אַפַּיִם אַרְצָה וַיִּשְׁתָּחוּ׃ 28.15 וַיֹּאמֶר שְׁמוּאֵל אֶל־שָׁאוּל לָמָּה הִרְגַּזְתַּנִי לְהַעֲלוֹת אֹתִי וַיֹּאמֶר שָׁאוּל צַר־לִי מְאֹד וּפְלִשְׁתִּים נִלְחָמִים בִּי וֵאלֹהִים סָר מֵעָלַי וְלֹא־עָנָנִי עוֹד גַּם בְּיַד־הַנְּבִיאִם גַּם־בַּחֲלֹמוֹת וָאֶקְרָאֶה לְךָ לְהוֹדִיעֵנִי מָה אֶעֱשֶׂה׃
31.13 וַיִּקְחוּ אֶת־עַצְמֹתֵיהֶם וַיִּקְבְּרוּ תַחַת־הָאֶשֶׁל בְּיָבֵשָׁה וַיָּצֻמוּ שִׁבְעַת יָמִים׃'' None		sup>
2.1 And Ĥanna prayed, and said, My heart rejoices in the Lord, my horn is exalted in the Lord: my mouth is enlarged over my enemies; because I rejoice in Thy salvation.
2.6 The Lord kills, and gives life: he brings down to the grave, and brings up.

2.10 The adversaries of the Lord shall be broken in pieces; out of heaven shall he thunder upon them: the Lord shall judge the ends of the earth; and he shall give strength to his king, and exalt the horn of his anointed.
2.33 And thy descendants shall I not cut off from my altar, but they shall be there to consume thy eyes, and to grieve thy heart: and all the greater folk of thy house shall die in the flower of their age. 2.34 And this shall be a sign to thee, that shall come upon thy two sons, on Ĥofni and Pineĥas; in one day they shall die both of them.
4.12 And there ran a man of Binyamin out of the army, and came to Shilo the same day with his clothes rent, and with earth upon his head.
8.11 And he said, This will be the custom of the king that shall reign over you: He will take your sons, and appoint them for himself on his chariot, and to be his horsemen; and some shall run before his chariot. 8.12 And he will appoint for himself captains over thousands, and captains over fifties; and will set them to plough his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots. 8.13 And he will take your daughters for perfumers, and cooks, and bakers. 8.14 And he will take your fields, and your vineyards, and your best oliveyards, and give them to his servants. 8.15 And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants. 8.16 And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work. 8.17 He will take the tenth of your sheep: and you shall be his servants. 8.18 And you shall cry out on that day because of your king which you shall have chosen you; and the Lord will not hear you on that day.
14.7 And his armourbearer said to him, Do all that is in thy heart: turn thee; behold, I am with thee according to thy heart.
14.14 And that first slaughter, which Yonatan and his armour-bearer made, was about twenty men, within as it were half a furrow, which a yoke of oxen might plough.
25.36 And Avigayil came to Naval; and, behold, he held a feast in his house, like the feast of a king; and Naval’s heart was merry within him, for he was very drunk: and so she told him nothing, less or more, until the morning light. 25.37 But it came to pass in the morning, when the wine was gone out of Naval, and his wife had told him these things, that his heart died within him, and he became as a stone. 25.38 And it came to pass about ten days after, that the Lord smote Naval, and he died.
28.3 Now Shemu᾽el was dead, and all Yisra᾽el had mourned him, and buried him in Rama in his own city. And Sha᾽ul had put away the mediums and the wizards, out of the land.
28.9 And the woman said to him, Behold, thou knowst what Sha᾽ul has done, how he has cut off the diviners, and the wizards, out of the land: why then layest thou a snare for my life, to cause me to die? 28.10 And Sha᾽ul swore to her by the Lord, saying, As the Lord lives, no punishment shall befall thee for this thing. 2
8.11 Then said the woman, Whom shall I bring up to thee? And he said, Bring me up Shemu᾽el. 28.12 And when the woman saw Shemu᾽el, she cried with a loud voice: and the woman spoke to Sha᾽ul, saying, Why hast thou deceived me? for thou art Sha᾽ul. 28.13 And the king said to her, Be not afraid: for what sawest thou? And the woman said to Sha᾽ul, I saw a godlike man ascending out of the earth. 28.14 And he said to her, What form is he of? And she said, An old man comes up; and he is covered with a mantle. And Sha᾽ul knew that it was Shemu᾽el, and he stooped with his face to the ground, and bowed himself. 28.15 And Shemu᾽el said to Sha᾽ul, Why hast thou disquieted me, to bring me up? And Sha᾽ul answered, I am greatly distressed; for the Pelishtim make war against me, and God has departed from me, and answers me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayst make known to me what I shall do.
31.13 And they took their bones, and buried them under a tamarisk tree at Yavesh, and fasted seven days.' ' None
23. Hebrew Bible, 2 Kings, 2.11-2.12, 4.1-4.7, 4.18-4.20, 4.26-4.27, 4.33, 19.35 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Antiochus IV Epiphanes, Death of • Death • Death of Christ • Enoch, death of • Holophernes, death and decapitation • Judas, death of • Judith, death and burial • Moses, death of • angel, of Death • death • death, models for significance of • law, Dead Sea Scrolls

 Found in books: Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 49; Gera (2014), Judith, 260, 261, 389; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 22; Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 63; Levison (2009), Filled with the Spirit, 124; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 142, 143; Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 28; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 238; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 139; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 57; Schwartz (2008), 2 Maccabees, 62

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2.11 וַיְהִי הֵמָּה הֹלְכִים הָלוֹךְ וְדַבֵּר וְהִנֵּה רֶכֶב־אֵשׁ וְסוּסֵי אֵשׁ וַיַּפְרִדוּ בֵּין שְׁנֵיהֶם וַיַּעַל אֵלִיָּהוּ בַּסְעָרָה הַשָּׁמָיִם׃ 2.12 וֶאֱלִישָׁע רֹאֶה וְהוּא מְצַעֵק אָבִי אָבִי רֶכֶב יִשְׂרָאֵל וּפָרָשָׁיו וְלֹא רָאָהוּ עוֹד וַיַּחֲזֵק בִּבְגָדָיו וַיִּקְרָעֵם לִשְׁנַיִם קְרָעִים׃
4.1 וְאִשָּׁה אַחַת מִנְּשֵׁי בְנֵי־הַנְּבִיאִים צָעֲקָה אֶל־אֱלִישָׁע לֵאמֹר עַבְדְּךָ אִישִׁי מֵת וְאַתָּה יָדַעְתָּ כִּי עַבְדְּךָ הָיָה יָרֵא אֶת־יְהוָה וְהַנֹּשֶׁה בָּא לָקַחַת אֶת־שְׁנֵי יְלָדַי לוֹ לַעֲבָדִים׃
4.1 נַעֲשֶׂה־נָּא עֲלִיַּת־קִיר קְטַנָּה וְנָשִׂים לוֹ שָׁם מִטָּה וְשֻׁלְחָן וְכִסֵּא וּמְנוֹרָה וְהָיָה בְּבֹאוֹ אֵלֵינוּ יָסוּר שָׁמָּה׃ 4.2 וַיִּשָּׂאֵהוּ וַיְבִיאֵהוּ אֶל־אִמּוֹ וַיֵּשֶׁב עַל־בִּרְכֶּיהָ עַד־הַצָּהֳרַיִם וַיָּמֹת׃ 4.2 וַיֹּאמֶר אֵלֶיהָ אֱלִישָׁע מָה אֶעֱשֶׂה־לָּךְ הַגִּידִי לִי מַה־יֶּשׁ־לכי לָךְ בַּבָּיִת וַתֹּאמֶר אֵין לְשִׁפְחָתְךָ כֹל בַּבַּיִת כִּי אִם־אָסוּךְ שָׁמֶן׃ 4.3 וַיֹּאמֶר לְכִי שַׁאֲלִי־לָךְ כֵּלִים מִן־הַחוּץ מֵאֵת כָּל־שכנכי שְׁכֵנָיִךְ כֵּלִים רֵקִים אַל־תַּמְעִיטִי׃ 4.3 וַתֹּאמֶר אֵם הַנַּעַר חַי־יְהוָה וְחֵי־נַפְשְׁךָ אִם־אֶעֶזְבֶךָּ וַיָּקָם וַיֵּלֶךְ אַחֲרֶיהָ׃ 4.4 וַיִּצְקוּ לַאֲנָשִׁים לֶאֱכוֹל וַיְהִי כְּאָכְלָם מֵהַנָּזִיד וְהֵמָּה צָעָקוּ וַיֹּאמְרוּ מָוֶת בַּסִּיר אִישׁ הָאֱלֹהִים וְלֹא יָכְלוּ לֶאֱכֹל׃ 4.4 וּבָאת וְסָגַרְתְּ הַדֶּלֶת בַּעֲדֵךְ וּבְעַד־בָּנַיִךְ וְיָצַקְתְּ עַל כָּל־הַכֵּלִים הָאֵלֶּה וְהַמָּלֵא תַּסִּיעִי׃ 4.5 וַתֵּלֶךְ מֵאִתּוֹ וַתִּסְגֹּר הַדֶּלֶת בַּעֲדָהּ וּבְעַד בָּנֶיהָ הֵם מַגִּשִׁים אֵלֶיהָ וְהִיא מיצקת מוֹצָקֶת׃ 4.6 וַיְהִי כִּמְלֹאת הַכֵּלִים וַתֹּאמֶר אֶל־בְּנָהּ הַגִּישָׁה אֵלַי עוֹד כֶּלִי וַיֹּאמֶר אֵלֶיהָ אֵין עוֹד כֶּלִי וַיַּעֲמֹד הַשָּׁמֶן׃ 4.7 וַתָּבֹא וַתַּגֵּד לְאִישׁ הָאֱלֹהִים וַיֹּאמֶר לְכִי מִכְרִי אֶת־הַשֶּׁמֶן וְשַׁלְּמִי אֶת־נשיכי נִשְׁיֵךְ וְאַתְּ בניכי וּבָנַיִךְ תִחְיִי בַּנּוֹתָר׃

4.18 וַיִּגְדַּל הַיָּלֶד וַיְהִי הַיּוֹם וַיֵּצֵא אֶל־אָבִיו אֶל־הַקֹּצְרִים׃
4.19 וַיֹּאמֶר אֶל־אָבִיו רֹאשִׁי רֹאשִׁי וַיֹּאמֶר אֶל־הַנַּעַר שָׂאֵהוּ אֶל־אִמּוֹ׃' 4.26 עַתָּה רוּץ־נָא לִקְרָאתָהּ וֶאֱמָר־לָהּ הֲשָׁלוֹם לָךְ הֲשָׁלוֹם לְאִישֵׁךְ הֲשָׁלוֹם לַיָּלֶד וַתֹּאמֶר שָׁלוֹם׃ 4.27 וַתָּבֹא אֶל־אִישׁ הָאֱלֹהִים אֶל־הָהָר וַתַּחֲזֵק בְּרַגְלָיו וַיִּגַּשׁ גֵּיחֲזִי לְהָדְפָהּ וַיֹּאמֶר אִישׁ הָאֱלֹהִים הַרְפֵּה־לָהּ כִּי־נַפְשָׁהּ מָרָה־לָהּ וַיהוָה הֶעְלִים מִמֶּנִּי וְלֹא הִגִּיד לִי׃
4.33 וַיָּבֹא וַיִּסְגֹּר הַדֶּלֶת בְּעַד שְׁנֵיהֶם וַיִּתְפַּלֵּל אֶל־יְהוָה׃
19.35 וַיְהִי בַּלַּיְלָה הַהוּא וַיֵּצֵא מַלְאַךְ יְהוָה וַיַּךְ בְּמַחֲנֵה אַשּׁוּר מֵאָה שְׁמוֹנִים וַחֲמִשָּׁה אָלֶף וַיַּשְׁכִּימוּ בַבֹּקֶר וְהִנֵּה כֻלָּם פְּגָרִים מֵתִים׃'' None		sup>
2.11 And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, which parted them both assunder; and Elijah went up by a whirlwind into heaven. 2.12 And Elisha saw it, and he cried: ‘My father, my father, the chariots of Israel and the horsemen thereof! ’ And he saw him no more; and he took hold of his own clothes, and rent them in two pieces.
4.1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying: ‘Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD; and the creditor is come to take unto him my two children to be bondmen.’ 4.2 And Elisha said unto her: ‘What shall I do for thee? tell me; what hast thou in the house?’ And she said: ‘Thy handmaid hath not any thing in the house, save a pot of oil.’ 4.3 Then he said: ‘Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few. 4.4 And thou shalt go in, and shut the door upon thee and upon thy sons, and pour out into all those vessels; and thou shalt set aside that which is full.’ 4.5 So she went from him, and shut the door upon her and upon her sons; they brought the vessels to her, and she poured out. 4.6 And it came to pass, when the vessels were full, that she said unto her son: ‘Bring me yet a vessel.’ And he said unto her: ‘There is not a vessel more.’ And the oil stayed. 4.7 Then she came and told the man of God. And he said: ‘Go, sell the oil, and pay thy debt, and live thou and thy sons of the rest.’

4.18 And when the child was grown, it fell on a day, that he went out to his father to the reapers.
4.19 And he said unto his father: ‘My head, my head.’ And he said to his servant: ‘Carry him to his mother.’ 4.20 And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.
4.26 Run, I pray thee, now to meet her, and say unto her: Is it well with thee? is it well with thy husband? is it well with the child?’ And she answered: ‘It is well.’ 4.27 And when she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to thrust her away; but the man of God said: ‘Let her alone; for her soul is bitter within her; and the LORD hath hid it from me, and hath not told Me.’
4.33 He went in therefore, and shut the door upon them twain, and prayed unto the LORD.
19.35 And it came to pass that night, that the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred fourscore and five thousand; and when men arose early in the morning, behold, they were all dead corpses.' ' None
24. Hebrew Bible, 2 Samuel, 1.2, 2.32, 6.23, 7.8-7.16, 12.22-12.23, 14.5-14.20, 20.10, 24.17 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Catullus, Death of • Dead Sea Scrolls • Dead Sea Scrolls vii • Dead Sea Scrolls, Access to; Dating of • Death, Abel, of • Death, Adam, of • Holophernes, death and decapitation • Judas, death of • Judith, death and burial • Messiah, God’s anointed, Suffering, death of the Messiah • Michal, death in labor • Minor, Catullus’s death • Moses (biblical), death of • Tyrant’s death, literary topos • biblical women, cause death • bothros (Gr. “technique in consulting the dead”) • day of death/ evil / judgment • death • death of fable teller • eschatology, in Dead Sea Scrolls • sacred death, ultra-Orthodox attitude • soul, and death pollution • ʾōb (Heb. “technique in consulting the dead”)

 Found in books: Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 33; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31, 101; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 148; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 290; Gera (2014), Judith, 350, 383, 393, 412, 429, 431, 473; Kanarek (2014), Biblical narrative and formation rabbinic law, 108; Levison (2023), The Greek Life of Adam and Eve. 233, 246, 247, 311; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 302; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, 329; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 45, 51, 59, 85; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 28; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 254; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 375

sup>
1.2 אַל־תַּגִּידוּ בְגַת אַל־תְּבַשְּׂרוּ בְּחוּצֹת אַשְׁקְלוֹן פֶּן־תִּשְׂמַחְנָה בְּנוֹת פְּלִשְׁתִּים פֶּן־תַּעֲלֹזְנָה בְּנוֹת הָעֲרֵלִים׃
1.2 וַיְהִי בַּיּוֹם הַשְּׁלִישִׁי וְהִנֵּה אִישׁ בָּא מִן־הַמַּחֲנֶה מֵעִם שָׁאוּל וּבְגָדָיו קְרֻעִים וַאֲדָמָה עַל־רֹאשׁוֹ וַיְהִי בְּבֹאוֹ אֶל־דָּוִד וַיִּפֹּל אַרְצָה וַיִּשְׁתָּחוּ׃
2.32 וַיִּשְׂאוּ אֶת־עֲשָׂהאֵל וַיִּקְבְּרֻהוּ בְּקֶבֶר אָבִיו אֲשֶׁר בֵּית לָחֶם וַיֵּלְכוּ כָל־הַלַּיְלָה יוֹאָב וַאֲנָשָׁיו וַיֵּאֹר לָהֶם בְּחֶבְרוֹן׃
6.23 וּלְמִיכַל בַּת־שָׁאוּל לֹא־הָיָה לָהּ יָלֶד עַד יוֹם מוֹתָהּ׃
7.8 וְעַתָּה כֹּה־תֹאמַר לְעַבְדִּי לְדָוִד כֹּה אָמַר יְהוָה צְבָאוֹת אֲנִי לְקַחְתִּיךָ מִן־הַנָּוֶה מֵאַחַר הַצֹּאן לִהְיוֹת נָגִיד עַל־עַמִּי עַל־יִשְׂרָאֵל׃ 7.9 וָאֶהְיֶה עִמְּךָ בְּכֹל אֲשֶׁר הָלַכְתָּ וָאַכְרִתָה אֶת־כָּל־אֹיְבֶיךָ מִפָּנֶיךָ וְעָשִׂתִי לְךָ שֵׁם גָּדוֹל כְּשֵׁם הַגְּדֹלִים אֲשֶׁר בָּאָרֶץ׃' '7.11 וּלְמִן־הַיּוֹם אֲשֶׁר צִוִּיתִי שֹׁפְטִים עַל־עַמִּי יִשְׂרָאֵל וַהֲנִיחֹתִי לְךָ מִכָּל־אֹיְבֶיךָ וְהִגִּיד לְךָ יְהוָה כִּי־בַיִת יַעֲשֶׂה־לְּךָ יְהוָה׃ 7.12 כִּי יִמְלְאוּ יָמֶיךָ וְשָׁכַבְתָּ אֶת־אֲבֹתֶיךָ וַהֲקִימֹתִי אֶת־זַרְעֲךָ אַחֲרֶיךָ אֲשֶׁר יֵצֵא מִמֵּעֶיךָ וַהֲכִינֹתִי אֶת־מַמְלַכְתּוֹ׃ 7.13 הוּא יִבְנֶה־בַּיִת לִשְׁמִי וְכֹנַנְתִּי אֶת־כִּסֵּא מַמְלַכְתּוֹ עַד־עוֹלָם׃ 7.14 אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.15 וְחַסְדִּי לֹא־יָסוּר מִמֶּנּוּ כַּאֲשֶׁר הֲסִרֹתִי מֵעִם שָׁאוּל אֲשֶׁר הֲסִרֹתִי מִלְּפָנֶיךָ׃ 7.16 וְנֶאְמַן בֵּיתְךָ וּמַמְלַכְתְּךָ עַד־עוֹלָם לְפָנֶיךָ כִּסְאֲךָ יִהְיֶה נָכוֹן עַד־עוֹלָם׃
12.22 וַיֹּאמֶר בְּעוֹד הַיֶּלֶד חַי צַמְתִּי וָאֶבְכֶּה כִּי אָמַרְתִּי מִי יוֹדֵעַ יחנני וְחַנַּנִי יְהוָה וְחַי הַיָּלֶד׃ 12.23 וְעַתָּה מֵת לָמָּה זֶּה אֲנִי צָם הַאוּכַל לַהֲשִׁיבוֹ עוֹד אֲנִי הֹלֵךְ אֵלָיו וְהוּא לֹא־יָשׁוּב אֵלָי׃
14.5 וַיֹּאמֶר־לָהּ הַמֶּלֶךְ מַה־לָּךְ וַתֹּאמֶר אֲבָל אִשָּׁה־אַלְמָנָה אָנִי וַיָּמָת אִישִׁי׃ 14.6 וּלְשִׁפְחָתְךָ שְׁנֵי בָנִים וַיִּנָּצוּ שְׁנֵיהֶם בַּשָּׂדֶה וְאֵין מַצִּיל בֵּינֵיהֶם וַיַּכּוֹ הָאֶחָד אֶת־הָאֶחָד וַיָּמֶת אֹתוֹ׃ 14.7 וְהִנֵּה קָמָה כָל־הַמִּשְׁפָּחָה עַל־שִׁפְחָתֶךָ וַיֹּאמְרוּ תְּנִי אֶת־מַכֵּה אָחִיו וּנְמִתֵהוּ בְּנֶפֶשׁ אָחִיו אֲשֶׁר הָרָג וְנַשְׁמִידָה גַּם אֶת־הַיּוֹרֵשׁ וְכִבּוּ אֶת־גַּחַלְתִּי אֲשֶׁר נִשְׁאָרָה לְבִלְתִּי שום־שִׂים־ לְאִישִׁי שֵׁם וּשְׁאֵרִית עַל־פְּנֵי הָאֲדָמָה׃ 14.8 וַיֹּאמֶר הַמֶּלֶךְ אֶל־הָאִשָּׁה לְכִי לְבֵיתֵךְ וַאֲנִי אֲצַוֶּה עָלָיִךְ׃ 14.9 וַתֹּאמֶר הָאִשָּׁה הַתְּקוֹעִית אֶל־הַמֶּלֶךְ עָלַי אֲדֹנִי הַמֶּלֶךְ הֶעָוֺן וְעַל־בֵּית אָבִי וְהַמֶּלֶךְ וְכִסְאוֹ נָקִי׃ 14.11 וַתֹּאמֶר יִזְכָּר־נָא הַמֶּלֶךְ אֶת־יְהוָה אֱלֹהֶיךָ מהרבית מֵהַרְבַּת גֹּאֵל הַדָּם לְשַׁחֵת וְלֹא יַשְׁמִידוּ אֶת־בְּנִי וַיֹּאמֶר חַי־יְהוָה אִם־יִפֹּל מִשַּׂעֲרַת בְּנֵךְ אָרְצָה׃ 14.12 וַתֹּאמֶר הָאִשָּׁה תְּדַבֶּר־נָא שִׁפְחָתְךָ אֶל־אֲדֹנִי הַמֶּלֶךְ דָּבָר וַיֹּאמֶר דַּבֵּרִי׃ 14.13 וַתֹּאמֶר הָאִשָּׁה וְלָמָּה חָשַׁבְתָּה כָּזֹאת עַל־עַם אֱלֹהִים וּמִדַּבֵּר הַמֶּלֶךְ הַדָּבָר הַזֶּה כְּאָשֵׁם לְבִלְתִּי הָשִׁיב הַמֶּלֶךְ אֶת־נִדְּחוֹ׃ 14.14 כִּי־מוֹת נָמוּת וְכַמַּיִם הַנִּגָּרִים אַרְצָה אֲשֶׁר לֹא יֵאָסֵפוּ וְלֹא־יִשָּׂא אֱלֹהִים נֶפֶשׁ וְחָשַׁב מַחֲשָׁבוֹת לְבִלְתִּי יִדַּח מִמֶּנּוּ נִדָּח׃ 14.15 וְעַתָּה אֲשֶׁר־בָּאתִי לְדַבֵּר אֶל־הַמֶּלֶךְ אֲדֹנִי אֶת־הַדָּבָר הַזֶּה כִּי יֵרְאֻנִי הָעָם וַתֹּאמֶר שִׁפְחָתְךָ אֲדַבְּרָה־נָּא אֶל־הַמֶּלֶךְ אוּלַי יַעֲשֶׂה הַמֶּלֶךְ אֶת־דְּבַר אֲמָתוֹ׃ 14.16 כִּי יִשְׁמַע הַמֶּלֶךְ לְהַצִּיל אֶת־אֲמָתוֹ מִכַּף הָאִישׁ לְהַשְׁמִיד אֹתִי וְאֶת־בְּנִי יַחַד מִנַּחֲלַת אֱלֹהִים׃ 14.17 וַתֹּאמֶר שִׁפְחָתְךָ יִהְיֶה־נָּא דְּבַר־אֲדֹנִי הַמֶּלֶךְ לִמְנוּחָה כִּי כְּמַלְאַךְ הָאֱלֹהִים כֵּן אֲדֹנִי הַמֶּלֶךְ לִשְׁמֹעַ הַטּוֹב וְהָרָע וַיהוָה אֱלֹהֶיךָ יְהִי עִמָּךְ׃ 14.18 וַיַּעַן הַמֶּלֶךְ וַיֹּאמֶר אֶל־הָאִשָּׁה אַל־נָא תְכַחֲדִי מִמֶּנִּי דָּבָר אֲשֶׁר אָנֹכִי שֹׁאֵל אֹתָךְ וַתֹּאמֶר הָאִשָּׁה יְדַבֶּר־נָא אֲדֹנִי הַמֶּלֶךְ׃ 14.19 וַיֹּאמֶר הַמֶּלֶךְ הֲיַד יוֹאָב אִתָּךְ בְּכָל־זֹאת וַתַּעַן הָאִשָּׁה וַתֹּאמֶר חֵי־נַפְשְׁךָ אֲדֹנִי הַמֶּלֶךְ אִם־אִשׁ לְהֵמִין וּלְהַשְׂמִיל מִכֹּל אֲשֶׁר־דִּבֶּר אֲדֹנִי הַמֶּלֶךְ כִּי־עַבְדְּךָ יוֹאָב הוּא צִוָּנִי וְהוּא שָׂם בְּפִי שִׁפְחָתְךָ אֵת כָּל־הַדְּבָרִים הָאֵלֶּה׃
24.17 וַיֹּאמֶר דָּוִד אֶל־יְהוָה בִּרְאֹתוֹ אֶת־הַמַּלְאָךְ הַמַּכֶּה בָעָם וַיֹּאמֶר הִנֵּה אָנֹכִי חָטָאתִי וְאָנֹכִי הֶעֱוֵיתִי וְאֵלֶּה הַצֹּאן מֶה עָשׂוּ תְּהִי נָא יָדְךָ בִּי וּבְבֵית אָבִי׃'' None		sup>
1.2 it came to pass on the third day, that, behold, a man came out of the camp from Sha᾽ul, with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and bowed down.
2.32 And they took up ῾Asa᾽el, and buried him in the tomb of his father, which was in Bet-leĥem. And Yo᾽av and his men marched all night, and they came to Ĥevron at break of day.
6.23 And Mikhal the daughter of Sha᾽ul had no child to the day of her death.
7.8 Now therefore so shalt thou say to my servant David, Thus says the Lord of hosts, I took thee from the sheepfold, from following the sheep, to be ruler over my people, over Yisra᾽el: 7.9 and I was with thee wherever thou didst go, and have cut off all thy enemies out of thy sight, and have made thee a great name, like the name of the great men that are on the earth. 7.10 Moreover I have appointed a place for my people Yisra᾽el, and planted them, that they may dwell in a place of their own, and be troubled no more; neither shall the children of wickedness torment them any more, as at the beginning, 7.11 and as since the time that I commanded judges to be over my people Yisra᾽el; but I will give thee rest from all thy enemies, and the Lord tells thee that he will make thee a house. 7.12 And when the days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, who shall issue from thy bowels, and I will establish his kingdom. 7.13 He shall build a house for my name, and I will make firm the throne of his kingdom for ever. 7.14 I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam: 7.15 but my covet love shall not depart away from him, as I took it from Sha᾽ul, whom I put away before thee. 7.16 And thy house and thy kingdom shall be established for ever before thee: thy throne shall be firm for ever.
12.22 And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell? God may be gracious to me, and the child may live? 12.23 But now he is dead, why should I fast? Can I bring him back again? I shall go to him, but he will not come back to me.
14.5 And the king said to her, What ails thee? And she answered, I am indeed a widow woman, for my husband is dead. 14.6 And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him. 14.7 And, behold, the whole family is risen against thy handmaid, and they have said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband a name or a remainder upon the earth. 14.8 And the king said to the woman, Go to thy house, and I will give charge concerning thee. 14.9 And the woman of Teqo῾a said to the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless. 14.10 And the king said, Whoever says anything to thee, bring him to me, and he shall not touch thee any more. 14.11 Then said she, I pray thee, let the king remember the Lord thy God, that the revenger of blood destroy not any more, lest they destroy my son. And he said, As the Lord lives, there shall not one hair of thy son fall to the earth. 14.12 Then the woman said, Let thy handmaid, I pray thee, speak one word to my lord the king. And he said, Say on. 14.13 And the woman said, Why then hast thou continued such a thing against the people of God? the king speaks this thing as one that is guilty, in that the king does not fetch home again his banished one: 14.14 for we shall surely die, and shall be as water spilt on the ground, which cannot be gathered up again; neither does God take away life, but devises means, that none of us be banished. 14.15 Now therefore that I am come to speak of this thing to my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak to the king; it may be that the king will perform the request of his handmaid. 14.16 For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God. 14.17 Then thy handmaid said, Let the word of my lord the king now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the Lord thy God will be with thee. 14.18 Then the king answered and said to the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak. 14.19 And the king said, Is the hand of Yo᾽av with thee in all this? And the woman answered and said, As thy soul lives, my lord the king, none can turn to the right hand or to the left from anything that my lord the king has spoken: for thy servant Yo᾽av, he bade me, and he put all these words in the mouth of thy handmaid: 14.20 to turn this matter the other way, has thy servant Yo᾽av done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are on the earth.
24.17 And David spoke to the Lord when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done perversely: but these sheep, what have they done? let Thy hand, I pray Thee, be against me, and against my father’s house.' ' None
25. Hebrew Bible, Amos, 8.5 (8th cent. BCE - 6th cent. BCE)
 Tagged with subjects: • biblical referents, in Dead Dea Scrolls • death • thoughts, prohibition of, in Dead Dea Scrolls

 Found in books: Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 148; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 180

sup>
8.5 לֵאמֹר מָתַי יַעֲבֹר הַחֹדֶשׁ וְנַשְׁבִּירָה שֶּׁבֶר וְהַשַּׁבָּת וְנִפְתְּחָה־בָּר לְהַקְטִין אֵיפָה וּלְהַגְדִּיל שֶׁקֶל וּלְעַוֵּת מֹאזְנֵי מִרְמָה׃'' None		sup>
8.5 Saying: ‘When will the new moon be gone, that we may sell grain? And the sabbath, that we may set forth corn? Making the ephah small, and the shekel great, And falsifying the balances of deceit;'' None
26. Hebrew Bible, Habakkuk, 1.5, 2.17 (8th cent. BCE - 6th cent. BCE)
 Tagged with subjects: • Dead Sea Scrolls • Wicked Priest (in the Dead Sea Scrolls), as prototype for shaping sectarian emotion • eschatology, in Dead Sea Scrolls

 Found in books: Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 25, 30; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 77; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 206

sup>
1.5 רְאוּ בַגּוֹיִם וְהַבִּיטוּ וְהִתַּמְּהוּ תְּמָהוּ כִּי־פֹעַל פֹּעֵל בִּימֵיכֶם לֹא תַאֲמִינוּ כִּי יְסֻפָּר׃
2.17 כִּי חֲמַס לְבָנוֹן יְכַסֶּךָּ וְשֹׁד בְּהֵמוֹת יְחִיתַן מִדְּמֵי אָדָם וַחֲמַס־אֶרֶץ קִרְיָה וְכָל־יֹשְׁבֵי בָהּ׃'' None		sup>
1.5 Look ye among the nations, and behold, And wonder marvellously; For, behold, a work shall be wrought in your days, Which ye will not believe though it be told you.
2.17 For the violence done to Lebanon shall cover thee, And the destruction of the beasts, which made them afraid; Because of men’s blood, and for the violence done to the land, To the city and to all that dwell therein.'' None
27. Hebrew Bible, Isaiah, 2.2, 2.4, 2.13, 2.17, 5.11-5.12, 5.14, 6.1-6.4, 6.9-6.10, 9.5, 10.32, 11.1-11.5, 11.10, 11.15, 14.4-14.20, 19.14, 19.18-19.19, 19.21, 24.17, 24.21, 25.8, 26.19, 27.1, 29.16, 30.26, 35.5, 40.3, 44.9-44.20, 46.1, 46.6, 46.9, 48.14, 49.2, 49.10, 52.11, 53.4-53.12, 54.8, 54.16, 60.2, 60.21, 61.1, 63.10-63.11, 65.17, 66.1, 66.14-66.16 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Antiochus IV Epiphanes, Death of • Atonement, death-penalty • Black Death • Cain, Death of • Criminal justice, death-penalty • Crucifixion, Jesus’ death • Dead Sea Scrolls • Dead Sea Scrolls (DSS) • Dead Sea Scrolls (DSS), Pesher, Pesharim • Dead Sea Scrolls vii • Dead Sea Scrolls, Access to; Dating of • Dead Sea Scrolls, Qumran • Dead Sea Scrolls, description of the monarchy • Dead Sea Scrolls, divine inspiration as source of halakhah • Dead Sea Scrolls, separating justice from royal power • Death • Death and Burial • Death of • Death of Christ • Death of Jesus • Death, Abel, of • Death, Adam, of • Death, Cain, of • Death, of Ialdabaoth/Samael • Death-penalty • Epicurus, “Death is nothing” • Holophernes, death and decapitation • Jesus, Death of • Jesus, beneficiary meaning of death • Jesus, vicarious death of • Judith, death and burial • Leviathan, and Death • Life after death • Messiah, God’s anointed, Suffering, death of the Messiah • Onias community, death / murder • Paul, andvicarious death • Persecution, rejection, death vii • Persecution, rejection, death vii, Suffering, vicarious vii • Sarah, death of • Spirit, characterizations as, and the shadow of death • allegory/allegorical, in the Dead Sea Scrolls • day of death/ evil / judgment • death • death of Jesus • death of Paul • death of fable teller • death penalty • death, • death, of Christ, as salvific • death, of humans • death, second • death, suffering and • death, ‘second death’ • divine beings, death of • divine beings, in Dead Sea Scrolls • eschatology, in Dead Sea Scrolls • identity of Jesus Christ in pre-existence, earthly life, death, risen and exalted life • moses, death of • sacred death, Church Fathers Attitude • sacred death, Mesirut nefesh • sacred death, Slobodka attitude • sacred death, ultra-Orthodox attitude • thoughts, prohibition of, in Dead Dea Scrolls • vicarious death in IV Maccabees; in Paul

 Found in books: Allison (2018), 4 Baruch, 261, 410; Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 133; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 133, 140, 143; Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 204, 320, 381; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 392; Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 28; Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 531; Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 198; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 34, 38, 44, 49, 50, 52, 59, 66; Corley (2002), Ben Sira's Teaching on Friendship, 108, 145, 187, 203; Damm (2018), Religions and Education in Antiquity, 67; Estes (2020), The Tree of Life, 254, 274; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 115, 120; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 71, 80, 291; Flatto (2021), The Crown and the Courts, 12; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 171, 172, 184, 221, 222, 227, 235, 344; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 34, 59; Gera (2014), Judith, 131, 260, 261, 468; Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 67; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 142, 143; Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 74; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 170; Levison (2009), Filled with the Spirit, 31, 243, 304, 416; Levison (2023), The Greek Life of Adam and Eve. 780, 830, 984; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 180, 199; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 35, 93, 219; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 105; Neusner (2001), The Theology of Halakha, 205; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 45, 107, 120; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 247, 248, 249; Osborne (2001), Irenaeus of Lyons, 119; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 17, 418; Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 302, 303; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 31; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634; Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 202; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 116, 205; Robbins et al. (2017), The Art of Visual Exegesis, 425; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 186; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 85, 86, 93, 95, 104, 106, 109, 110, 111, 202, 204; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 181, 308; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 83; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 2, 45, 47, 127, 205, 206, 207, 208, 220, 231; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 94, 95, 100, 103, 110; Schwartz (2008), 2 Maccabees, 62, 365; Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 42, 43, 44; Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 125, 170; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 57; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 250; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, 103, 104

sup>
2.2 בַּיּוֹם הַהוּא יַשְׁלִיךְ הָאָדָם אֵת אֱלִילֵי כַסְפּוֹ וְאֵת אֱלִילֵי זְהָבוֹ אֲשֶׁר עָשׂוּ־לוֹ לְהִשְׁתַּחֲוֺת לַחְפֹּר פֵּרוֹת וְלָעֲטַלֵּפִים׃
2.2 וְהָיָה בְּאַחֲרִית הַיָּמִים נָכוֹן יִהְיֶה הַר בֵּית־יְהוָה בְּרֹאשׁ הֶהָרִים וְנִשָּׂא מִגְּבָעוֹת וְנָהֲרוּ אֵלָיו כָּל־הַגּוֹיִם׃
2.4 וְשָׁפַט בֵּין הַגּוֹיִם וְהוֹכִיחַ לְעַמִּים רַבִּים וְכִתְּתוּ חַרְבוֹתָם לְאִתִּים וַחֲנִיתוֹתֵיהֶם לְמַזְמֵרוֹת לֹא־יִשָּׂא גוֹי אֶל־גּוֹי חֶרֶב וְלֹא־יִלְמְדוּ עוֹד מִלְחָמָה׃
2.13 וְעַל כָּל־אַרְזֵי הַלְּבָנוֹן הָרָמִים וְהַנִּשָּׂאִים וְעַל כָּל־אַלּוֹנֵי הַבָּשָׁן׃
2.17 וְשַׁח גַּבְהוּת הָאָדָם וְשָׁפֵל רוּם אֲנָשִׁים וְנִשְׂגַּב יְהוָה לְבַדּוֹ בַּיּוֹם הַהוּא׃ 5.12 וְהָיָה כִנּוֹר וָנֶבֶל תֹּף וְחָלִיל וָיַיִן מִשְׁתֵּיהֶם וְאֵת פֹּעַל יְהוָה לֹא יַבִּיטוּ וּמַעֲשֵׂה יָדָיו לֹא רָאוּ׃
6.1 בִּשְׁנַת־מוֹת הַמֶּלֶךְ עֻזִּיָּהוּ וָאֶרְאֶה אֶת־אֲדֹנָי יֹשֵׁב עַל־כִּסֵּא רָם וְנִשָּׂא וְשׁוּלָיו מְלֵאִים אֶת־הַהֵיכָל׃
6.1 הַשְׁמֵן לֵב־הָעָם הַזֶּה וְאָזְנָיו הַכְבֵּד וְעֵינָיו הָשַׁע פֶּן־יִרְאֶה בְעֵינָיו וּבְאָזְנָיו יִשְׁמָע וּלְבָבוֹ יָבִין וָשָׁב וְרָפָא לוֹ׃ 6.2 שְׂרָפִים עֹמְדִים מִמַּעַל לוֹ שֵׁשׁ כְּנָפַיִם שֵׁשׁ כְּנָפַיִם לְאֶחָד בִּשְׁתַּיִם יְכַסֶּה פָנָיו וּבִשְׁתַּיִם יְכַסֶּה רַגְלָיו וּבִשְׁתַּיִם יְעוֹפֵף׃ 6.3 וְקָרָא זֶה אֶל־זֶה וְאָמַר קָדוֹשׁ קָדוֹשׁ קָדוֹשׁ יְהוָה צְבָאוֹת מְלֹא כָל־הָאָרֶץ כְּבוֹדוֹ׃ 6.4 וַיָּנֻעוּ אַמּוֹת הַסִּפִּים מִקּוֹל הַקּוֹרֵא וְהַבַּיִת יִמָּלֵא עָשָׁן׃
6.9 וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃' 9.5 כִּי־יֶלֶד יֻלַּד־לָנוּ בֵּן נִתַּן־לָנוּ וַתְּהִי הַמִּשְׂרָה עַל־שִׁכְמוֹ וַיִּקְרָא שְׁמוֹ פֶּלֶא יוֹעֵץ אֵל גִּבּוֹר אֲבִיעַד שַׂר־שָׁלוֹם׃
10.32 עוֹד הַיּוֹם בְּנֹב לַעֲמֹד יְנֹפֵף יָדוֹ הַר בית־בַּת־ צִיּוֹן גִּבְעַת יְרוּשָׁלִָם׃
11.1 וְהָיָה בַּיּוֹם הַהוּא שֹׁרֶשׁ יִשַׁי אֲשֶׁר עֹמֵד לְנֵס עַמִּים אֵלָיו גּוֹיִם יִדְרֹשׁוּ וְהָיְתָה מְנֻחָתוֹ כָּבוֹד׃
11.1 וְיָצָא חֹטֶר מִגֵּזַע יִשָׁי וְנֵצֶר מִשָּׁרָשָׁיו יִפְרֶה׃ 11.2 וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃ 11.3 וַהֲרִיחוֹ בְּיִרְאַת יְהוָה וְלֹא־לְמַרְאֵה עֵינָיו יִשְׁפּוֹט וְלֹא־לְמִשְׁמַע אָזְנָיו יוֹכִיחַ׃ 11.4 וְשָׁפַט בְּצֶדֶק דַּלִּים וְהוֹכִיחַ בְּמִישׁוֹר לְעַנְוֵי־אָרֶץ וְהִכָּה־אֶרֶץ בְּשֵׁבֶט פִּיו וּבְרוּחַ שְׂפָתָיו יָמִית רָשָׁע׃ 11.5 וְהָיָה צֶדֶק אֵזוֹר מָתְנָיו וְהָאֱמוּנָה אֵזוֹר חֲלָצָיו׃

11.15 וְהֶחֱרִים יְהוָה אֵת לְשׁוֹן יָם־מִצְרַיִם וְהֵנִיף יָדוֹ עַל־הַנָּהָר בַּעְיָם רוּחוֹ וְהִכָּהוּ לְשִׁבְעָה נְחָלִים וְהִדְרִיךְ בַּנְּעָלִים׃
14.4 וְנָשָׂאתָ הַמָּשָׁל הַזֶּה עַל־מֶלֶךְ בָּבֶל וְאָמָרְתָּ אֵיךְ שָׁבַת נֹגֵשׂ שָׁבְתָה מַדְהֵבָה׃ 14.5 שָׁבַר יְהוָה מַטֵּה רְשָׁעִים שֵׁבֶט מֹשְׁלִים׃ 14.6 מַכֶּה עַמִּים בְּעֶבְרָה מַכַּת בִּלְתִּי סָרָה רֹדֶה בָאַף גּוֹיִם מֻרְדָּף בְּלִי חָשָׂךְ׃ 14.7 נָחָה שָׁקְטָה כָּל־הָאָרֶץ פָּצְחוּ רִנָּה׃ 14.8 גַּם־בְּרוֹשִׁים שָׂמְחוּ לְךָ אַרְזֵי לְבָנוֹן מֵאָז שָׁכַבְתָּ לֹא־יַעֲלֶה הַכֹּרֵת עָלֵינוּ׃ 14.9 שְׁאוֹל מִתַּחַת רָגְזָה לְךָ לִקְרַאת בּוֹאֶךָ עוֹרֵר לְךָ רְפָאִים כָּל־עַתּוּדֵי אָרֶץ הֵקִים מִכִּסְאוֹתָם כֹּל מַלְכֵי גוֹיִם׃ 14.11 הוּרַד שְׁאוֹל גְּאוֹנֶךָ הֶמְיַת נְבָלֶיךָ תַּחְתֶּיךָ יֻצַּע רִמָּה וּמְכַסֶּיךָ תּוֹלֵעָה׃ 14.12 אֵיךְ נָפַלְתָּ מִשָּׁמַיִם הֵילֵל בֶּן־שָׁחַר נִגְדַּעְתָּ לָאָרֶץ חוֹלֵשׁ עַל־גּוֹיִם׃ 14.13 וְאַתָּה אָמַרְתָּ בִלְבָבְךָ הַשָּׁמַיִם אֶעֱלֶה מִמַּעַל לְכוֹכְבֵי־אֵל אָרִים כִּסְאִי וְאֵשֵׁב בְּהַר־מוֹעֵד בְּיַרְכְּתֵי צָפוֹן׃ 14.14 אֶעֱלֶה עַל־בָּמֳתֵי עָב אֶדַּמֶּה לְעֶלְיוֹן׃ 14.15 אַךְ אֶל־שְׁאוֹל תּוּרָד אֶל־יַרְכְּתֵי־בוֹר׃ 14.16 רֹאֶיךָ אֵלֶיךָ יַשְׁגִּיחוּ אֵלֶיךָ יִתְבּוֹנָנוּ הֲזֶה הָאִישׁ מַרְגִּיז הָאָרֶץ מַרְעִישׁ מַמְלָכוֹת׃ 14.17 שָׂם תֵּבֵל כַּמִּדְבָּר וְעָרָיו הָרָס אֲסִירָיו לֹא־פָתַח בָּיְתָה׃ 14.18 כָּל־מַלְכֵי גוֹיִם כֻּלָּם שָׁכְבוּ בְכָבוֹד אִישׁ בְּבֵיתוֹ׃ 14.19 וְאַתָּה הָשְׁלַכְתָּ מִקִּבְרְךָ כְּנֵצֶר נִתְעָב לְבוּשׁ הֲרֻגִים מְטֹעֲנֵי חָרֶב יוֹרְדֵי אֶל־אַבְנֵי־בוֹר כְּפֶגֶר מוּבָס׃
19.14 יְהוָה מָסַךְ בְּקִרְבָּהּ רוּחַ עִוְעִים וְהִתְעוּ אֶת־מִצְרַיִם בְּכָל־מַעֲשֵׂהוּ כְּהִתָּעוֹת שִׁכּוֹר בְּקִיאוֹ׃
19.18 בַּיּוֹם הַהוּא יִהְיוּ חָמֵשׁ עָרִים בְּאֶרֶץ מִצְרַיִם מְדַבְּרוֹת שְׂפַת כְּנַעַן וְנִשְׁבָּעוֹת לַיהוָה צְבָאוֹת עִיר הַהֶרֶס יֵאָמֵר לְאֶחָת׃ 19.19 בַּיּוֹם הַהוּא יִהְיֶה מִזְבֵּחַ לַיהוָה בְּתוֹךְ אֶרֶץ מִצְרָיִם וּמַצֵּבָה אֵצֶל־גְּבוּלָהּ לַיהוָה׃
19.21 וְנוֹדַע יְהוָה לְמִצְרַיִם וְיָדְעוּ מִצְרַיִם אֶת־יְהוָה בַּיּוֹם הַהוּא וְעָבְדוּ זֶבַח וּמִנְחָה וְנָדְרוּ־נֵדֶר לַיהוָה וְשִׁלֵּמוּ׃
24.17 פַּחַד וָפַחַת וָפָח עָלֶיךָ יוֹשֵׁב הָאָרֶץ׃
24.21 וְהָיָה בַּיּוֹם הַהוּא יִפְקֹד יְהוָה עַל־צְבָא הַמָּרוֹם בַּמָּרוֹם וְעַל־מַלְכֵי הָאֲדָמָה עַל־הָאֲדָמָה׃
25.8 בִּלַּע הַמָּוֶת לָנֶצַח וּמָחָה אֲדֹנָי יְהוִה דִּמְעָה מֵעַל כָּל־פָּנִים וְחֶרְפַּת עַמּוֹ יָסִיר מֵעַל כָּל־הָאָרֶץ כִּי יְהוָה דִּבֵּר׃
2
6.19 יִחְיוּ מֵתֶיךָ נְבֵלָתִי יְקוּמוּן הָקִיצוּ וְרַנְּנוּ שֹׁכְנֵי עָפָר כִּי טַל אוֹרֹת טַלֶּךָ וָאָרֶץ רְפָאִים תַּפִּיל׃
27.1 בַּיּוֹם הַהוּא יִפְקֹד יְהוָה בְּחַרְבוֹ הַקָּשָׁה וְהַגְּדוֹלָה וְהַחֲזָקָה עַל לִוְיָתָן נָחָשׁ בָּרִחַ וְעַל לִוְיָתָן נָחָשׁ עֲקַלָּתוֹן וְהָרַג אֶת־הַתַּנִּין אֲשֶׁר בַּיָּם׃
27.1 כִּי עִיר בְּצוּרָה בָּדָד נָוֶה מְשֻׁלָּח וְנֶעֱזָב כַּמִּדְבָּר שָׁם יִרְעֶה עֵגֶל וְשָׁם יִרְבָּץ וְכִלָּה סְעִפֶיהָ׃
29.16 הַפְכְּכֶם אִם־כְּחֹמֶר הַיֹּצֵר יֵחָשֵׁב כִּי־יֹאמַר מַעֲשֶׂה לְעֹשֵׂהוּ לֹא עָשָׂנִי וְיֵצֶר אָמַר לְיוֹצְרוֹ לֹא הֵבִין׃
30.26 וְהָיָה אוֹר־הַלְּבָנָה כְּאוֹר הַחַמָּה וְאוֹר הַחַמָּה יִהְיֶה שִׁבְעָתַיִם כְּאוֹר שִׁבְעַת הַיָּמִים בְּיוֹם חֲבֹשׁ יְהוָה אֶת־שֶׁבֶר עַמּוֹ וּמַחַץ מַכָּתוֹ יִרְפָּא׃
35.5 אָז תִּפָּקַחְנָה עֵינֵי עִוְרִים וְאָזְנֵי חֵרְשִׁים תִּפָּתַחְנָה׃
40.3 וְיִעֲפוּ נְעָרִים וְיִגָעוּ וּבַחוּרִים כָּשׁוֹל יִכָּשֵׁלוּ׃
40.3 קוֹל קוֹרֵא בַּמִּדְבָּר פַּנּוּ דֶּרֶךְ יְהוָה יַשְּׁרוּ בָּעֲרָבָה מְסִלָּה לֵאלֹהֵינוּ׃
44.9 יֹצְרֵי־פֶסֶל כֻּלָּם תֹּהוּ וַחֲמוּדֵיהֶם בַּל־יוֹעִילוּ וְעֵדֵיהֶם הֵמָּה בַּל־יִרְאוּ וּבַל־יֵדְעוּ לְמַעַן יֵבֹשׁוּ׃ 44.11 הֵן כָּל־חֲבֵרָיו יֵבֹשׁוּ וְחָרָשִׁים הֵמָּה מֵאָדָם יִתְקַבְּצוּ כֻלָּם יַעֲמֹדוּ יִפְחֲדוּ יֵבֹשׁוּ יָחַד׃ 44.12 חָרַשׁ בַּרְזֶל מַעֲצָד וּפָעַל בַּפֶּחָם וּבַמַּקָּבוֹת יִצְּרֵהוּ וַיִּפְעָלֵהוּ בִּזְרוֹעַ כֹּחוֹ גַּם־רָעֵב וְאֵין כֹּחַ לֹא־שָׁתָה מַיִם וַיִּיעָף׃ 44.13 חָרַשׁ עֵצִים נָטָה קָו יְתָאֲרֵהוּ בַשֶּׂרֶד יַעֲשֵׂהוּ בַּמַּקְצֻעוֹת וּבַמְּחוּגָה יְתָאֳרֵהוּ וַיַּעֲשֵׂהוּ כְּתַבְנִית אִישׁ כְּתִפְאֶרֶת אָדָם לָשֶׁבֶת בָּיִת׃ 44.14 לִכְרָת־לוֹ אֲרָזִים וַיִּקַּח תִּרְזָה וְאַלּוֹן וַיְאַמֶּץ־לוֹ בַּעֲצֵי־יָעַר נָטַע אֹרֶן וְגֶשֶׁם יְגַדֵּל׃ 44.15 וְהָיָה לְאָדָם לְבָעֵר וַיִּקַּח מֵהֶם וַיָּחָם אַף־יַשִּׂיק וְאָפָה לָחֶם אַף־יִפְעַל־אֵל וַיִּשְׁתָּחוּ עָשָׂהוּ פֶסֶל וַיִּסְגָּד־לָמוֹ׃ 44.16 חֶצְיוֹ שָׂרַף בְּמוֹ־אֵשׁ עַל־חֶצְיוֹ בָּשָׂר יֹאכֵל יִצְלֶה צָלִי וְיִשְׂבָּע אַף־יָחֹם וְיֹאמַר הֶאָח חַמּוֹתִי רָאִיתִי אוּר׃ 44.17 וּשְׁאֵרִיתוֹ לְאֵל עָשָׂה לְפִסְלוֹ יסגוד־יִסְגָּד־ לוֹ וְיִשְׁתַּחוּ וְיִתְפַּלֵּל אֵלָיו וְיֹאמַר הַצִּילֵנִי כִּי אֵלִי אָתָּה׃ 44.18 לֹא יָדְעוּ וְלֹא יָבִינוּ כִּי טַח מֵרְאוֹת עֵינֵיהֶם מֵהַשְׂכִּיל לִבֹּתָם׃ 44.19 וְלֹא־יָשִׁיב אֶל־לִבּוֹ וְלֹא דַעַת וְלֹא־תְבוּנָה לֵאמֹר חֶצְיוֹ שָׂרַפְתִּי בְמוֹ־אֵשׁ וְאַף אָפִיתִי עַל־גֶּחָלָיו לֶחֶם אֶצְלֶה בָשָׂר וְאֹכֵל וְיִתְרוֹ לְתוֹעֵבָה אֶעֱשֶׂה לְבוּל עֵץ אֶסְגּוֹד׃
4
6.1 כָּרַע בֵּל קֹרֵס נְבוֹ הָיוּ עֲצַבֵּיהֶם לַחַיָּה וְלַבְּהֵמָה נְשֻׂאֹתֵיכֶם עֲמוּסוֹת מַשָּׂא לַעֲיֵפָה׃
4
6.1 מַגִּיד מֵרֵאשִׁית אַחֲרִית וּמִקֶּדֶם אֲשֶׁר לֹא־נַעֲשׂוּ אֹמֵר עֲצָתִי תָקוּם וְכָל־חֶפְצִי אֶעֱשֶׂה׃
46.6 הַזָּלִים זָהָב מִכִּיס וְכֶסֶף בַּקָּנֶה יִשְׁקֹלוּ יִשְׂכְּרוּ צוֹרֵף וְיַעֲשֵׂהוּ אֵל יִסְגְּדוּ אַף־יִשְׁתַּחֲוּוּ׃
4
6.9 זִכְרוּ רִאשֹׁנוֹת מֵעוֹלָם כִּי אָנֹכִי אֵל וְאֵין עוֹד אֱלֹהִים וְאֶפֶס כָּמוֹנִי׃
48.14 הִקָּבְצוּ כֻלְּכֶם וּשֲׁמָעוּ מִי בָהֶם הִגִּיד אֶת־אֵלֶּה יְהוָה אֲהֵבוֹ יַעֲשֶׂה חֶפְצוֹ בְּבָבֶל וּזְרֹעוֹ כַּשְׂדִּים׃
49.2 וַיָּשֶׂם פִּי כְּחֶרֶב חַדָּה בְּצֵל יָדוֹ הֶחְבִּיאָנִי וַיְשִׂימֵנִי לְחֵץ בָּרוּר בְּאַשְׁפָּתוֹ הִסְתִּירָנִי׃
49.2 עוֹד יֹאמְרוּ בְאָזְנַיִךְ בְּנֵי שִׁכֻּלָיִךְ צַר־לִי הַמָּקוֹם גְּשָׁה־לִּי וְאֵשֵׁבָה׃
52.11 סוּרוּ סוּרוּ צְאוּ מִשָּׁם טָמֵא אַל־תִּגָּעוּ צְאוּ מִתּוֹכָהּ הִבָּרוּ נֹשְׂאֵי כְּלֵי יְהוָה׃
53.4 אָכֵן חֳלָיֵנוּ הוּא נָשָׂא וּמַכְאֹבֵינוּ סְבָלָם וַאֲנַחְנוּ חֲשַׁבְנֻהוּ נָגוּעַ מֻכֵּה אֱלֹהִים וּמְעֻנֶּה׃ 53.5 וְהוּא מְחֹלָל מִפְּשָׁעֵנוּ מְדֻכָּא מֵעֲוֺנֹתֵינוּ מוּסַר שְׁלוֹמֵנוּ עָלָיו וּבַחֲבֻרָתוֹ נִרְפָּא־לָנוּ׃ 53.6 כֻּלָּנוּ כַּצֹּאן תָּעִינוּ אִישׁ לְדַרְכּוֹ פָּנִינוּ וַיהוָה הִפְגִּיעַ בּוֹ אֵת עֲוֺן כֻּלָּנוּ׃ 53.7 נִגַּשׂ וְהוּא נַעֲנֶה וְלֹא יִפְתַּח־פִּיו כַּשֶּׂה לַטֶּבַח יוּבָל וּכְרָחֵל לִפְנֵי גֹזְזֶיהָ נֶאֱלָמָה וְלֹא יִפְתַּח פִּיו׃ 53.8 מֵעֹצֶר וּמִמִּשְׁפָּט לֻקָּח וְאֶת־דּוֹרוֹ מִי יְשׂוֹחֵחַ כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי נֶגַע לָמוֹ׃ 53.9 וַיִּתֵּן אֶת־רְשָׁעִים קִבְרוֹ וְאֶת־עָשִׁיר בְּמֹתָיו עַל לֹא־חָמָס עָשָׂה וְלֹא מִרְמָה בְּפִיו׃ 53.11 מֵעֲמַל נַפְשׁוֹ יִרְאֶה יִשְׂבָּע בְּדַעְתּוֹ יַצְדִּיק צַדִּיק עַבְדִּי לָרַבִּים וַעֲוֺנֹתָם הוּא יִסְבֹּל׃ 53.12 לָכֵן אֲחַלֶּק־לוֹ בָרַבִּים וְאֶת־עֲצוּמִים יְחַלֵּק שָׁלָל תַּחַת אֲשֶׁר הֶעֱרָה לַמָּוֶת נַפְשׁוֹ וְאֶת־פֹּשְׁעִים נִמְנָה וְהוּא חֵטְא־רַבִּים נָשָׂא וְלַפֹּשְׁעִים יַפְגִּיעַ׃
54.8 בְּשֶׁצֶף קֶצֶף הִסְתַּרְתִּי פָנַי רֶגַע מִמֵּךְ וּבְחֶסֶד עוֹלָם רִחַמְתִּיךְ אָמַר גֹּאֲלֵךְ יְהוָה׃
54.16 הן הִנֵּה אָנֹכִי בָּרָאתִי חָרָשׁ נֹפֵחַ בְּאֵשׁ פֶּחָם וּמוֹצִיא כְלִי לְמַעֲשֵׂהוּ וְאָנֹכִי בָּרָאתִי מַשְׁחִית לְחַבֵּל׃
60.2 כִּי־הִנֵּה הַחֹשֶׁךְ יְכַסֶּה־אֶרֶץ וַעֲרָפֶל לְאֻמִּים וְעָלַיִךְ יִזְרַח יְהוָה וּכְבוֹדוֹ עָלַיִךְ יֵרָאֶה׃
60.2 לֹא־יָבוֹא עוֹד שִׁמְשֵׁךְ וִירֵחֵךְ לֹא יֵאָסֵף כִּי יְהוָה יִהְיֶה־לָּךְ לְאוֹר עוֹלָם וְשָׁלְמוּ יְמֵי אֶבְלֵךְ׃

60.21 וְעַמֵּךְ כֻּלָּם צַדִּיקִים לְעוֹלָם יִירְשׁוּ אָרֶץ נֵצֶר מטעו מַטָּעַי מַעֲשֵׂה יָדַי לְהִתְפָּאֵר׃
61.1 רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ׃
61.1 שׂוֹשׂ אָשִׂישׂ בַּיהוָה תָּגֵל נַפְשִׁי בֵּאלֹהַי כִּי הִלְבִּישַׁנִי בִּגְדֵי־יֶשַׁע מְעִיל צְדָקָה יְעָטָנִי כֶּחָתָן יְכַהֵן פְּאֵר וְכַכַּלָּה תַּעְדֶּה כֵלֶיהָ׃ 63.11 וַיִּזְכֹּר יְמֵי־עוֹלָם מֹשֶׁה עַמּוֹ אַיֵּה הַמַּעֲלֵם מִיָּם אֵת רֹעֵי צֹאנוֹ אַיֵּה הַשָּׂם בְּקִרְבּוֹ אֶת־רוּחַ קָדְשׁוֹ׃
65.17 כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 6
6.1 כֹּה אָמַר יְהוָה הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלָי אֵי־זֶה בַיִת אֲשֶׁר תִּבְנוּ־לִי וְאֵי־זֶה מָקוֹם מְנוּחָתִי׃ 6
6.1 שִׂמְחוּ אֶת־יְרוּשָׁלִַם וְגִילוּ בָהּ כָּל־אֹהֲבֶיהָ שִׂישׂוּ אִתָּהּ מָשׂוֹשׂ כָּל־הַמִּתְאַבְּלִים עָלֶיהָ׃ 6
6.14 וּרְאִיתֶם וְשָׂשׂ לִבְּכֶם וְעַצְמוֹתֵיכֶם כַּדֶּשֶׁא תִפְרַחְנָה וְנוֹדְעָה יַד־יְהוָה אֶת־עֲבָדָיו וְזָעַם אֶת־אֹיְבָיו׃ 6
6.15 כִּי־הִנֵּה יְהוָה בָּאֵשׁ יָבוֹא וְכַסּוּפָה מַרְכְּבֹתָיו לְהָשִׁיב בְּחֵמָה אַפּוֹ וְגַעֲרָתוֹ בְּלַהֲבֵי־אֵשׁ׃ 6
6.16 כִּי בָאֵשׁ יְהוָה נִשְׁפָּט וּבְחַרְבּוֹ אֶת־כָּל־בָּשָׂר וְרַבּוּ חַלְלֵי יְהוָה׃'' None		sup>
2.2 And it shall come to pass in the end of days, That the mountain of the LORD’S house Shall be established as the top of the mountains, And shall be exalted above the hills; And all nations shall flow unto it.
2.4 And He shall judge between the nations, And shall decide for many peoples; And they shall beat their swords into plowshares, And their spears into pruninghooks; Nation shall not lift up sword against nation, Neither shall they learn war any more.
2.13 And upon all the cedars of Lebanon That are high and lifted up, And upon all the oaks of Bashan;
2.17 And the loftiness of man shall be bowed down, And the haughtiness of men shall be brought low; And the LORD alone shall be exalted in that day. 5.12 And the harp and the psaltery, the tabret and the pipe, And wine, are in their feasts; But they regard not the work of the LORD, Neither have they considered the operation of His hands.
6.1 In the year that king Uzziah died I saw the Lord sitting upon a throne high and lifted up, and His train filled the temple. 6.2 Above Him stood the seraphim; each one had six wings: with twain he covered his face and with twain he covered his feet, and with twain he did fly. 6.3 And one called unto another, and said: Holy, holy, holy, is the LORD of hosts; The whole earth is full of His glory. 6.4 And the posts of the door were moved at the voice of them that called, and the house was filled with smoke.
6.9 And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not.
6.10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’
9.5 For a child is born unto us, a son is given unto us; and the government is upon his shoulder; and his name is called Pele-joez-el-gibbor Abi-ad-sar-shalom;
10.32 This very day shall he halt at Nob, Shaking his hand at the mount of the daughter of Zion, The hill of Jerusalem.
11.1 And there shall come forth a shoot out of the stock of Jesse, And a twig shall grow forth out of his roots. 11.2 And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD. 11.3 And his delight shall be in the fear of the LORD; And he shall not judge after the sight of his eyes, Neither decide after the hearing of his ears; 11.4 But with righteousness shall he judge the poor, And decide with equity for the meek of the land; And he shall smite the land with the rod of his mouth, And with the breath of his lips shall he slay the wicked. 11.5 And righteousness shall be the girdle of his loins, And faithfulness the girdle of his reins.

11.10 And it shall come to pass in that day, That the root of Jesse, that standeth for an ensign of the peoples, Unto him shall the nations seek; And his resting-place shall be glorious.

11.15 And the LORD will utterly destroy the tongue of the Egyptian sea; And with His scorching wind will He shake His hand over the River, And will smite it into seven streams, And cause men to march over dry-shod.
14.4 that thou shalt take up this parable against the king of Babylon, and say: How hath the oppressor ceased! The exactress of gold ceased! 14.5 The LORD hath broken the staff of the wicked, the sceptre of the rulers, 14.6 That smote the peoples in wrath with an incessant stroke, that ruled the nations in anger, with a persecution that none restrained. 14.7 The whole earth is at rest, and is quiet; they break forth into singing. 14.8 Yea, the cypresses rejoice at thee, and the cedars of Lebanon: ‘Since thou art laid down, no feller is come up against us.’ 14.9 The nether-world from beneath is moved for thee to meet thee at thy coming; the shades are stirred up for thee, even all the chief ones of the earth; all the kings of the nations are raised up from their thrones. 14.10 All they do answer And say unto thee: ‘Art thou also become weak as we? Art thou become like unto us? 14.11 Thy pomp is brought down to the nether-world, And the noise of thy psalteries; the maggot is spread under thee, And the worms cover thee.’ 14.12 How art thou fallen from heaven, O day-star, son of the morning! How art thou cut down to the ground, That didst cast lots over the nations! 14.13 And thou saidst in thy heart: ‘I will ascend into heaven, Above the stars of God Will I exalt my throne, And I will sit upon the mount of meeting, In the uttermost parts of the north; 14.14 I will ascend above the heights of the clouds; I will be like the Most High.’ 14.15 Yet thou shalt be brought down to the nether-world, To the uttermost parts of the pit. 14.16 They that saw thee do narrowly look upon thee, They gaze earnestly at thee: ‘Is this the man that made the earth to tremble, That did shake kingdoms; 14.17 That made the world as a wilderness, And destroyed the cities thereof; That opened not the house of his prisoners?’ 14.18 All the kings of the nations, all of them, sleep in glory, every one in his own house. 14.19 But thou art cast forth away from thy grave Like an abhorred offshoot, In the raiment of the slain, that are thrust through with the sword, That go down to the pavement of the pit, As a carcass trodden under foot. 14.20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, Thou hast slain thy people; the seed of evil-doers shall not be named for ever.
19.14 The LORD hath mingled within her A spirit of dizziness; And they have caused Egypt to stagger in every work thereof, As a drunken man staggereth in his vomit.
19.18 In that day there shall be five cities in the land of Egypt that speak the language of Canaan, and swear to the LORD of hosts; one shall be called The city of destruction. 19.19 In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.
19.21 And the LORD shall make Himself known to Egypt, and the Egyptians shall know the LORD in that day; yea, they shall worship with sacrifice and offering, and shall vow a vow unto the LORD, and shall perform it.
24.17 Terror, and the pit, and the trap, are upon thee, O inhabitant of the earth.
24.21 And it shall come to pass in that day, That the LORD will punish the host of the high heaven on high, And the kings of the earth upon the earth.
25.8 He will swallow up death for ever; And the Lord GOD will wipe away tears from off all faces; And the reproach of His people will He take away from off all the earth; For the LORD hath spoken it.
2
6.19 Thy dead shall live, my dead bodies shall arise— Awake and sing, ye that dwell in the dust— For Thy dew is as the dew of light, And the earth shall bring to life the shades.
27.1 In that day the LORD with his sore and great and strong sword will punish leviathan the slant serpent, and leviathan the tortuous serpent; and He will slay the dragon that is in the sea.
29.16 O your perversity! Shall the potter be esteemed as clay; that the thing made should say of him that made it: ‘He made me not’; Or the thing framed say of him that framed it: ‘He hath no understanding?’
30.26 Moreover the light of the moon shall be as the light of the sun, And the light of the sun shall be sevenfold, as the light of the seven days, In the day that the LORD bindeth up the bruise of His people, And healeth the stroke of their wound.
35.5 Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped.
40.3 Hark! one calleth: ‘Clear ye in the wilderness the way of the LORD, make plain in the desert a highway for our God.
44.9 They that fashion a graven image are all of them vanity, And their delectable things shall not profit; And their own witnesses see not, nor know; That they may be ashamed. 44.10 Who hath fashioned a god, or molten an image That is profitable for nothing? 44.11 Behold, all the fellows thereof shall be ashamed; And the craftsmen skilled above men; Let them all be gathered together, let them stand up; They shall fear, they shall be ashamed together. 44.12 The smith maketh an axe, And worketh in the coals, and fashioneth it with hammers, And worketh it with his strong arm; Yea, he is hungry, and his strength faileth; He drinketh no water, and is faint. 44.13 The carpenter stretcheth out a line; He marketh it out with a pencil; He fitteth it with planes, And he marketh it out with the compasses, And maketh it after the figure of a man, According to the beauty of a man, to dwell in the house. 44.14 He heweth him down cedars, And taketh the ilex and the oak, And strengtheneth for himself one among the trees of the forest; He planteth a bay-tree, and the rain doth nourish it. 44.15 Then a man useth it for fuel; And he taketh thereof, and warmeth himself; Yea, he kindleth it, and baketh bread; Yea, he maketh a god, and worshippeth it; He maketh it a graven image, and falleth down thereto. 44.16 He burneth the half thereof in the fire; With the half thereof he eateth flesh; He roasteth roast, and is satisfied; Yea, he warmeth himself, and saith: ‘Aha, I am warm, I have seen the fire’; 44.17 And the residue thereof he maketh a god, even his graven image; He falleth down unto it and worshippeth, and prayeth unto it, And saith: ‘Deliver me, for thou art my god.’ 44.18 They know not, neither do they understand; For their eyes are bedaubed, that they cannot see, And their hearts, that they cannot understand. 44.19 And none considereth in his heart, Neither is there knowledge nor understanding to say: ‘I have burned the half of it in the fire; Yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it; And shall I make the residue thereof an abomination? Shall I fall down to the stock of a tree?’ 44.20 He striveth after ashes, A deceived heart hath turned him aside, That he cannot deliver his soul, nor say: ‘Is there not a lie in my right hand?’
4
6.1 Bel boweth down, Nebo stoopeth; their idols are upon the beasts, and upon the cattle; the things that ye carried about are made a load, a burden to the weary beast.
46.6 Ye that lavish gold out of the bag, and weigh silver in the balance; ye that hire a goldsmith, that he make it a god, to fall down thereto, yea, to worship.
4
6.9 Remember the former things of old: That I am God, and there is none else; I am God, and there is none like Me;
48.14 Assemble yourselves, all ye, and hear; Which among them hath declared these things? He whom the LORD loveth shall perform His pleasure on Babylon, And show His arm on the Chaldeans.
49.2 And He hath made my mouth like a sharp sword, In the shadow of His hand hath He hid me; And He hath made me a polished shaft, In His quiver hath He concealed me;
49.10 They shall not hunger nor thirst, Neither shall the heat nor sun smite them; For He that hath compassion on them will lead them, Even by the springs of water will He guide them.
52.11 Depart ye, depart ye, go ye out from thence, Touch no unclean thing; Go ye out of the midst of her; be ye clean, Ye that bear the vessels of the LORD.
53.4 Surely our diseases he did bear, and our pains he carried; Whereas we did esteem him stricken, Smitten of God, and afflicted. 53.5 But he was wounded because of our transgressions, He was crushed because of our iniquities: The chastisement of our welfare was upon him, And with his stripes we were healed. 53.6 All we like sheep did go astray, We turned every one to his own way; And the LORD hath made to light on him The iniquity of us all. 53.7 He was oppressed, though he humbled himself And opened not his mouth; As a lamb that is led to the slaughter, And as a sheep that before her shearers is dumb; Yea, he opened not his mouth. 53.8 By oppression and judgment he was taken away, And with his generation who did reason? For he was cut off out of the land of the living, For the transgression of my people to whom the stroke was due. 53.9 And they made his grave with the wicked, And with the rich his tomb; Although he had done no violence, Neither was any deceit in his mouth.’ 53.10 Yet it pleased the LORD to crush him by disease; To see if his soul would offer itself in restitution, That he might see his seed, prolong his days, And that the purpose of the LORD might prosper by his hand: 53.11 of the travail of his soul he shall see to the full, even My servant, Who by his knowledge did justify the Righteous One to the many, And their iniquities he did bear. 53.12 Therefore will I divide him a portion among the great, And he shall divide the spoil with the mighty; Because he bared his soul unto death, And was numbered with the transgressors; Yet he bore the sin of many, And made intercession for the transgressors.
54.8 In a little wrath I hid My face from thee for a moment; But with everlasting kindness will I have compassion on thee, Saith the LORD thy Redeemer.
54.16 Behold, I have created the smith That bloweth the fire of coals, And bringeth forth a weapon for his work; And I have created the waster to destroy.
60.2 For, behold, darkness shall cover the earth, And gross darkness the peoples; But upon thee the LORD will arise, And His glory shall be seen upon thee.

60.21 Thy people also shall be all righteous, They shall inherit the land for ever; The branch of My planting, the work of My hands, Wherein I glory.
61.1 The spirit of the Lord God is upon me; Because the LORD hath anointed me To bring good tidings unto the humble; He hath sent me to bind up the broken-hearted, To proclaim liberty to the captives, And the opening of the eyes to them that are bound;
63.10 But they rebelled, and grieved His holy spirit; therefore He was turned to be their enemy, Himself fought against them. 63.11 Then His people remembered the days of old, the days of Moses: ‘Where is He that brought them up out of the sea With the shepherds of His flock? Where is He that put His holy spirit In the midst of them?
65.17 For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. . 6
6.1 Thus saith the LORD: The heaven is My throne, and the earth is My footstool; where is the house that ye may build unto Me? And where is the place that may be My resting-place? 6
6.14 And when ye see this, your heart shall rejoice, and your bones shall flourish like young grass; and the hand of the LORD shall be known toward His servants, and He will have indignation against His enemies. 6
6.15 For, behold, the LORD will come in fire, And His chariots shall be like the whirlwind; to render His anger with fury, And His rebuke with flames of fire. 6
6.16 For by fire will the LORD contend, And by His sword with all flesh; And the slain of the LORD shall be many.' ' None
28. Hebrew Bible, Jeremiah, 1.5, 1.7, 8.2, 11.20, 14.12, 15.9, 18.6, 24.10, 27.9, 29.8, 29.17, 31.31-31.34, 32.19, 42.16 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Catullus, Death of • Dead Sea Scrolls • Death • Death of Christ • Death of Jesus • Death, Adam, of • Death, Noble • Death, of Sinners • Dominion of death • Judas, death of • Life after death • Minor, Catullus’s death • Spirit, characterizations as, and the shadow of death • Torah, and sages’ deaths • Tyrant’s death, literary topos • body of death • death • death (natural, physical) • death of Jesus • death of condemnation • death penalty • death, function of • evil inclination, its death anticipated in the Shivata for Dew

 Found in books: Allison (2018), 4 Baruch, 297, 331; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 52; Corley (2002), Ben Sira's Teaching on Friendship, 167; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 261; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 59; Goodman (2006), Judaism in the Roman World: Collected Essays, 210; Levison (2009), Filled with the Spirit, 89, 99; Levison (2023), The Greek Life of Adam and Eve. 442, 780; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 305; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179; McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 35; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 215; Neusner (2004), The Idea of History in Rabbinic Judaism, 180; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 62; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 174; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 85; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 122, 207; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 105; Schwartz (2008), 2 Maccabees, 299; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 75; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 40; Stuckenbruck (2007), 1 Enoch 91-108, 363, 371; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 196, 225

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1.5 בְּטֶרֶם אצורך אֶצָּרְךָ בַבֶּטֶן יְדַעְתִּיךָ וּבְטֶרֶם תֵּצֵא מֵרֶחֶם הִקְדַּשְׁתִּיךָ נָבִיא לַגּוֹיִם נְתַתִּיךָ׃
1.7 וַיֹּאמֶר יְהוָה אֵלַי אַל־תֹּאמַר נַעַר אָנֹכִי כִּי עַל־כָּל־אֲשֶׁר אֶשְׁלָחֲךָ תֵּלֵךְ וְאֵת כָּל־אֲשֶׁר אֲצַוְּךָ תְּדַבֵּר׃
8.2 וּשְׁטָחוּם לַשֶּׁמֶשׁ וְלַיָּרֵחַ וּלְכֹל צְבָא הַשָּׁמַיִם אֲשֶׁר אֲהֵבוּם וַאֲשֶׁר עֲבָדוּם וַאֲשֶׁר הָלְכוּ אַחֲרֵיהֶם וַאֲשֶׁר דְּרָשׁוּם וַאֲשֶׁר הִשְׁתַּחֲווּ לָהֶם לֹא יֵאָסְפוּ וְלֹא יִקָּבֵרוּ לְדֹמֶן עַל־פְּנֵי הָאֲדָמָה יִהְיוּ׃' 8.2 עָבַר קָצִיר כָּלָה קָיִץ וַאֲנַחְנוּ לוֹא נוֹשָׁעְנוּ׃
15.9 אֻמְלְלָה יֹלֶדֶת הַשִּׁבְעָה נָפְחָה נַפְשָׁהּ באה בָּא שִׁמְשָׁהּ בְּעֹד יוֹמָם בּוֹשָׁה וְחָפֵרָה וּשְׁאֵרִיתָם לַחֶרֶב אֶתֵּן לִפְנֵי אֹיְבֵיהֶם נְאֻם־יְהוָה׃
18.6 הֲכַיּוֹצֵר הַזֶּה לֹא־אוּכַל לַעֲשׂוֹת לָכֶם בֵּית יִשְׂרָאֵל נְאֻם־יְהוָה הִנֵּה כַחֹמֶר בְּיַד הַיּוֹצֵר כֵּן־אַתֶּם בְּיָדִי בֵּית יִשְׂרָאֵל׃
27.9 וְאַתֶּם אַל־תִּשְׁמְעוּ אֶל־נְבִיאֵיכֶם וְאֶל־קֹסְמֵיכֶם וְאֶל חֲלֹמֹתֵיכֶם וְאֶל־עֹנְנֵיכֶם וְאֶל־כַּשָּׁפֵיכֶם אֲשֶׁר־הֵם אֹמְרִים אֲלֵיכֶם לֵאמֹר לֹא תַעַבְדוּ אֶת־מֶלֶךְ בָּבֶל׃
29.8 כִּי כֹה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל אַל־יַשִּׁיאוּ לָכֶם נְבִיאֵיכֶם אֲשֶׁר־בְּקִרְבְּכֶם וְקֹסְמֵיכֶם וְאַל־תִּשְׁמְעוּ אֶל־חֲלֹמֹתֵיכֶם אֲשֶׁר אַתֶּם מַחְלְמִים׃
31.31 הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32 לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33 כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34 וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃
32.19 גְּדֹל הָעֵצָה וְרַב הָעֲלִילִיָּה אֲשֶׁר־עֵינֶיךָ פְקֻחוֹת עַל־כָּל־דַּרְכֵי בְּנֵי אָדָם לָתֵת לְאִישׁ כִּדְרָכָיו וְכִפְרִי מַעֲלָלָיו׃
42.16 וְהָיְתָה הַחֶרֶב אֲשֶׁר אַתֶּם יְרֵאִים מִמֶּנָּה שָׁם תַּשִּׂיג אֶתְכֶם בְּאֶרֶץ מִצְרָיִם וְהָרָעָב אֲשֶׁר־אַתֶּם דֹּאֲגִים מִמֶּנּוּ שָׁם יִדְבַּק אַחֲרֵיכֶם מִצְרַיִם וְשָׁם תָּמֻתוּ׃'' None		sup>
1.5 Before I formed thee in the belly I knew thee, And before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations.
1.7 But the LORD said unto me: Say not: I am a child; For to whomsoever I shall send thee thou shalt go, And whatsoever I shall command thee thou shalt speak.
8.2 and they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped; they shall not be gathered, nor be buried, they shall be for dung upon the face of the earth.
11.20 But, O LORD of hosts, that judgest righteously, That triest the reins and the heart, Let me see Thy vengeance on them; For unto Thee have I revealed my cause.
15.9 She that hath borne seven languisheth; Her spirit droopeth; Her sun is gone down while it was yet day, She is ashamed and confounded; And the residue of them will I deliver to the sword before their enemies, Saith the LORD.’
18.6 ’O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay in the potter’s hand, so are ye in My hand, O house of Israel.
27.9 But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying: Ye shall not serve the king of Babylon;
29.8 For thus saith the LORD of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, beguile you, neither hearken ye to your dreams which ye cause to be dreamed.
31.31 Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah; 31.32 not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD. 31.33 But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people; 31.34 and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more.
32.19 great in counsel, and mighty in work; whose eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings;
42.16 then it shall come to pass, that the sword, which ye fear, shall overtake you there in the land of Egypt, and the famine, whereof ye are afraid, shall follow hard after you there in Egypt; and there ye shall die.' ' None
29. Hebrew Bible, Joshua, 1.8, 4.7, 5.13-5.15, 7.6, 7.19, 12.3, 23.2, 24.25 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Atonement, death-penalty • Criminal justice, death-penalty • Dead Sea Scrolls • Dead Sea Scrolls, • Dead Sea and area • Dead Sea and area, Sodom, association with • Dead Sea and area, and the Jordan River • Dead Sea and area, in Genesis • Dead Sea and area, salt, collection and quarrying, salt, descriptions of • Death • Death of • Death, Adam, of • Death, Eve, of • Death-penalty • Genesis, and the Dead Sea • Genesis, and the Dead Sea, Valley of Siddim • Genesis, and the Dead Sea, and the bitumen wells • Genesis, and the Dead Sea, and the destruction of Sodom • Genesis, and the Dead Sea, waters of • Holophernes, death and decapitation • Judith, death and burial • Life after death • biblical women, cause death • bitumen (Dead Sea), in Genesis • death of • divine beings, death of • moses, death of

 Found in books: Allison (2018), 4 Baruch, 429; Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 53; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 236; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 76; Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel. 24; Gera (2014), Judith, 319, 392, 429, 474; Levison (2023), The Greek Life of Adam and Eve. 718, 852, 1058; Neusner (2001), The Theology of Halakha, 204; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, 40; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 207; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 104

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1.8 לֹא־יָמוּשׁ סֵפֶר הַתּוֹרָה הַזֶּה מִפִּיךָ וְהָגִיתָ בּוֹ יוֹמָם וָלַיְלָה לְמַעַן תִּשְׁמֹר לַעֲשׂוֹת כְּכָל־הַכָּתוּב בּוֹ כִּי־אָז תַּצְלִיחַ אֶת־דְּרָכֶךָ וְאָז תַּשְׂכִּיל׃
5.13 וַיְהִי בִּהְיוֹת יְהוֹשֻׁעַ בִּירִיחוֹ וַיִּשָּׂא עֵינָיו וַיַּרְא וְהִנֵּה־אִישׁ עֹמֵד לְנֶגְדּוֹ וְחַרְבּוֹ שְׁלוּפָה בְּיָדוֹ וַיֵּלֶךְ יְהוֹשֻׁעַ אֵלָיו וַיֹּאמֶר לוֹ הֲלָנוּ אַתָּה אִם־לְצָרֵינוּ׃ 5.14 וַיֹּאמֶר לֹא כִּי אֲנִי שַׂר־צְבָא־יְהוָה עַתָּה בָאתִי וַיִּפֹּל יְהוֹשֻׁעַ אֶל־פָּנָיו אַרְצָה וַיִּשְׁתָּחוּ וַיֹּאמֶר לוֹ מָה אֲדֹנִי מְדַבֵּר אֶל־עַבְדּוֹ׃ 5.15 וַיֹּאמֶר שַׂר־צְבָא יְהוָה אֶל־יְהוֹשֻׁעַ שַׁל־נַעַלְךָ מֵעַל רַגְלֶךָ כִּי הַמָּקוֹם אֲשֶׁר אַתָּה עֹמֵד עָלָיו קֹדֶשׁ הוּא וַיַּעַשׂ יְהוֹשֻׁעַ כֵּן׃
7.6 וַיִּקְרַע יְהוֹשֻׁעַ שִׂמְלֹתָיו וַיִּפֹּל עַל־פָּנָיו אַרְצָה לִפְנֵי אֲרוֹן יְהוָה עַד־הָעֶרֶב הוּא וְזִקְנֵי יִשְׂרָאֵל וַיַּעֲלוּ עָפָר עַל־רֹאשָׁם׃
7.19 וַיֹּאמֶר יְהוֹשֻׁעַ אֶל־עָכָן בְּנִי שִׂים־נָא כָבוֹד לַיהוָה אֱלֹהֵי יִשְׂרָאֵל וְתֶן־לוֹ תוֹדָה וְהַגֶּד־נָא לִי מֶה עָשִׂיתָ אַל־תְּכַחֵד מִמֶּנִּי׃
12.3 וְהָעֲרָבָה עַד־יָם כִּנְרוֹת מִזְרָחָה וְעַד יָם הָעֲרָבָה יָם־הַמֶּלַח מִזְרָחָה דֶּרֶךְ בֵּית הַיְשִׁמוֹת וּמִתֵּימָן תַּחַת אַשְׁדּוֹת הַפִּסְגָּה׃
23.2 וַיִּקְרָא יְהוֹשֻׁעַ לְכָל־יִשְׂרָאֵל לִזְקֵנָיו וּלְרָאשָׁיו וּלְשֹׁפְטָיו וּלְשֹׁטְרָיו וַיֹּאמֶר אֲלֵהֶם אֲנִי זָקַנְתִּי בָּאתִי בַּיָּמִים׃
24.25 וַיִּכְרֹת יְהוֹשֻׁעַ בְּרִית לָעָם בַּיּוֹם הַהוּא וַיָּשֶׂם לוֹ חֹק וּמִשְׁפָּט בִּשְׁכֶם׃' ' None		sup>
1.8 This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein; for then thou shalt make thy ways prosperous, and then thou shalt have good success.
5.13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand; and Joshua went unto him, and said unto him: ‘Art thou for us, or for our adversaries?’ . 5.14 And he said: ‘Nay, but I am captain of the host of the LORD; I am now come.’ And Joshua fell on his face to the earth, and bowed down, and said unto him: ‘What saith my lord unto his servant?’ 5.15 And the captain of the LORD’S host said unto Joshua: ‘Put off thy shoe from off thy foot; for the place whereon thou standest is holy.’ And Joshua did so.
7.6 And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the evening, he and the elders of Israel; and they put dust upon their heads.
7.19 And Joshua said unto Achan: ‘My son, give, I pray thee, glory to the LORD, the God of Israel, and make confession unto Him; and tell me now what thou hast done; hide nothing from me.’
12.3 and the Arabah unto the sea of Chinneroth, eastward, and unto the sea of the Arabah, even the Salt Sea, eastward, the way to Beth-jeshimoth; and on the south, under the slopes of Pisgah;
23.2 that Joshua called for all Israel, for their elders and for their heads, and for their judges and for their officers, and said unto them: ‘I am old and well stricken in years.
24.25 So Joshua made a covet with the people that day, and set them a statute and an ordice in Shechem.' ' None
30. Hebrew Bible, Judges, 1.24-1.26, 2.9, 5.30, 8.23, 8.28, 8.32, 12.7, 12.10, 13.5, 13.7, 14.6, 14.14, 14.19, 16.7-16.8, 16.16-16.17 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Dead Sea • Death • Death, Abel, of • Death, Adam, of • Dominion of death • Holophernes, death and decapitation • Judith, death and burial • Spirit, characterizations as, and the shadow of death • angel, of Death • baptism, and death • biblical women, cause death • dead, death • death • death of fable teller • death, mysticism • demon, servants of the Angel of Death • gender, in ancient Judaism, considerations of Dead Sea scrolls • invocation of death, Sarah • invocation of death, Tobit • women, as trustworthy and knowledgeable, in Dead Sea Scrolls

 Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 53; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 371; Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 250; Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 29; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 160; Gera (2014), Judith, 239, 384, 386, 389, 394, 459, 475, 476; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21; Levison (2009), Filled with the Spirit, 74, 135; Levison (2023), The Greek Life of Adam and Eve. 246, 291, 454, 464; Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 243, 244; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42; Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 71; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 28; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 75

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1.24 וַיִּרְאוּ הַשֹּׁמְרִים אִישׁ יוֹצֵא מִן־הָעִיר וַיֹּאמְרוּ לוֹ הַרְאֵנוּ נָא אֶת־מְבוֹא הָעִיר וְעָשִׂינוּ עִמְּךָ חָסֶד׃ 1.25 וַיַּרְאֵם אֶת־מְבוֹא הָעִיר וַיַּכּוּ אֶת־הָעִיר לְפִי־חָרֶב וְאֶת־הָאִישׁ וְאֶת־כָּל־מִשְׁפַּחְתּוֹ שִׁלֵּחוּ׃ 1.26 וַיֵּלֶךְ הָאִישׁ אֶרֶץ הַחִתִּים וַיִּבֶן עִיר וַיִּקְרָא שְׁמָהּ לוּז הוּא שְׁמָהּ עַד הַיּוֹם הַזֶּה׃
2.9 וַיִּקְבְּרוּ אוֹתוֹ בִּגְבוּל נַחֲלָתוֹ בְּתִמְנַת־חֶרֶס בְּהַר אֶפְרָיִם מִצְּפוֹן לְהַר־גָּעַשׁ׃' 8.23 וַיֹּאמֶר אֲלֵהֶם גִּדְעוֹן לֹא־אֶמְשֹׁל אֲנִי בָּכֶם וְלֹא־יִמְשֹׁל בְּנִי בָּכֶם יְהוָה יִמְשֹׁל בָּכֶם׃
8.28 וַיִּכָּנַע מִדְיָן לִפְנֵי בְּנֵי יִשְׂרָאֵל וְלֹא יָסְפוּ לָשֵׂאת רֹאשָׁם וַתִּשְׁקֹט הָאָרֶץ אַרְבָּעִים שָׁנָה בִּימֵי גִדְעוֹן׃
8.32 וַיָּמָת גִּדְעוֹן בֶּן־יוֹאָשׁ בְּשֵׂיבָה טוֹבָה וַיִּקָּבֵר בְּקֶבֶר יוֹאָשׁ אָבִיו בְּעָפְרָה אֲבִי הָעֶזְרִי׃
12.7 וַיִּשְׁפֹּט יִפְתָּח אֶת־יִשְׂרָאֵל שֵׁשׁ שָׁנִים וַיָּמָת יִפְתָּח הַגִּלְעָדִי וַיִּקָּבֵר בְּעָרֵי גִלְעָד׃
13.5 כִּי הִנָּךְ הָרָה וְיֹלַדְתְּ בֵּן וּמוֹרָה לֹא־יַעֲלֶה עַל־רֹאשׁוֹ כִּי־נְזִיר אֱלֹהִים יִהְיֶה הַנַּעַר מִן־הַבָּטֶן וְהוּא יָחֵל לְהוֹשִׁיעַ אֶת־יִשְׂרָאֵל מִיַּד פְּלִשְׁתִּים׃
13.7 וַיֹּאמֶר לִי הִנָּךְ הָרָה וְיֹלַדְתְּ בֵּן וְעַתָּה אַל־תִּשְׁתִּי יַיִן וְשֵׁכָר וְאַל־תֹּאכְלִי כָּל־טֻמְאָה כִּי־נְזִיר אֱלֹהִים יִהְיֶה הַנַּעַר מִן־הַבֶּטֶן עַד־יוֹם מוֹתוֹ׃
14.6 וַתִּצְלַח עָלָיו רוּחַ יְהוָה וַיְשַׁסְּעֵהוּ כְּשַׁסַּע הַגְּדִי וּמְאוּמָה אֵין בְּיָדוֹ וְלֹא הִגִּיד לְאָבִיו וּלְאִמּוֹ אֵת אֲשֶׁר עָשָׂה׃
14.19 וַתִּצְלַח עָלָיו רוּחַ יְהוָה וַיֵּרֶד אַשְׁקְלוֹן וַיַּךְ מֵהֶם שְׁלֹשִׁים אִישׁ וַיִּקַּח אֶת־חֲלִיצוֹתָם וַיִּתֵּן הַחֲלִיפוֹת לְמַגִּידֵי הַחִידָה וַיִּחַר אַפּוֹ וַיַּעַל בֵּית אָבִיהוּ׃
16.7 וַיֹּאמֶר אֵלֶיהָ שִׁמְשׁוֹן אִם־יַאַסְרֻנִי בְּשִׁבְעָה יְתָרִים לַחִים אֲשֶׁר לֹא־חֹרָבוּ וְחָלִיתִי וְהָיִיתִי כְּאַחַד הָאָדָם׃ 16.8 וַיַּעֲלוּ־לָהּ סַרְנֵי פְלִשְׁתִּים שִׁבְעָה יְתָרִים לַחִים אֲשֶׁר לֹא־חֹרָבוּ וַתַּאַסְרֵהוּ בָּהֶם׃
16.16 וַיְהִי כִּי־הֵצִיקָה לּוֹ בִדְבָרֶיהָ כָּל־הַיָּמִים וַתְּאַלֲצֵהוּ וַתִּקְצַר נַפְשׁוֹ לָמוּת׃ 16.17 וַיַּגֶּד־לָהּ אֶת־כָּל־לִבּוֹ וַיֹּאמֶר לָהּ מוֹרָה לֹא־עָלָה עַל־רֹאשִׁי כִּי־נְזִיר אֱלֹהִים אֲנִי מִבֶּטֶן אִמִּי אִם־גֻּלַּחְתִּי וְסָר מִמֶּנִּי כֹחִי וְחָלִיתִי וְהָיִיתִי כְּכָל־הָאָדָם׃'' None		sup>
1.24 And the scouts saw a man come out of the city, and they said to him, Show us, we pray thee, the entrance into the city, and we will deal kindly with thee. 1.25 And when he showed them the entrance to the city, they smote the city with the edge of the sword; but they let the man and all his family go free. 1.26 And the man went into the land of the Ĥittim, and built a city, and called its name Luz: which is its name to this day.
2.9 And they buried him in the border of his inheritance in Timnat-ĥeres, in the mount of Efrayim, on the north side of the hill Ga῾ash.
5.30 Have they not found booty? have they not divided the prey; to every man a damsel or two; to Sisera a booty of divers colours, a plunder of many coloured needlework, dyed double worked garments for the necks of the spoilers.
8.23 And Gid῾on said to them, I will not rule over you, neither shall my son rule over you: the Lord shall rule over you.
8.28 Thus was Midyan subdued before the children of Yisra᾽el, so that they lifted up their heads no more. And the country was in quietness for forty years in the days of Gid῾on.
8.32 And Gid῾on the son of Yo᾽ash died in a good old age, and was buried in the tomb of Yo᾽ash his father, in ῾ofra of the Avi-῾ezri.
12.7 And Yiftaĥ judged Yisra᾽el for six years. Then Yiftaĥ the Gil῾adite died, and was buried in one of the cities of Gil῾ad.
13.5 for, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazir to God from the womb: and he shall begin to deliver Yisra᾽el out of the hand of the Pelishtim.
13.7 but he said to me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazir to God from the womb to the day of his death.
14.6 And the spirit of the Lord came mightily upon him, and he tore him as he would have torn a kid, and he had nothing in his hand: but he told not his father or his mother what he had done.
14.19 And the spirit of the Lord came upon him, and he went down to Ashqelon, and slew thirty men of them, and took their clothing, and gave the changes of garments to them who had expounded the riddle. And his anger burned, and he went up to his father’s house.
16.7 And Shimshon said to her, If they bind me with seven fresh bowstrings that were never dried, then shall I be weak, and be as another man. 16.8 Then the lords of the Pelishtim brought up to her seven fresh bowstrings which had not been dried, and she bound him with them.
16.16 And it came to pass, when she harassed him daily with her words, and urged him, so that he was sick to death; 16.17 that he told her all his heart, and said to her, There has not come a razor upon my head; for I have been a Nazir to God from my mother’s womb: if I am shaved, then my strength will go from me, and I shall become weak, and be like any other man.' ' None
31. Hebrew Bible, Lamentations, 1.1 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Death, Adam, of • Judith, death and burial

 Found in books: Gera (2014), Judith, 261; Levison (2023), The Greek Life of Adam and Eve. 370

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1.1 אֵיכָה יָשְׁבָה בָדָד הָעִיר רַבָּתִי עָם הָיְתָה כְּאַלְמָנָה רַּבָּתִי בַגּוֹיִם שָׂרָתִי בַּמְּדִינוֹת הָיְתָה לָמַס׃"1.1 יָדוֹ פָּרַשׂ צָר עַל כָּל־מַחֲמַדֶּיהָ כִּי־רָאֲתָה גוֹיִם בָּאוּ מִקְדָּשָׁהּ אֲשֶׁר צִוִּיתָה לֹא־יָבֹאוּ בַקָּהָל לָךְ׃ ' None		sup>
1.1 O how has the city that was once so populous remained lonely! She has become like a widow! She that was great among the nations, a princess among the provinces, has become tributary."'' None
32. Hesiod, Works And Days, 90-92, 101-104, 109, 115-116, 121-126, 137-138, 152-153, 155, 161-173, 180, 187, 197-200 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Aristotle, on death • Crushing, death by • Death, Abel, of • Demeter, dead, association with • Eteonos, and Oedipus’s death • Euripides, on Oedipus’s death • Pausanias, on Oedipus’s death • Phoenician Women (Euripides), and Oedipus’s death • daimones, of the dead • dead, the • dead, the, as daimones • dead, the, divine guidance concerning • death • death and the afterlife, Hades (Underworld) • death and the afterlife, Isles of the Blessed/Elysian Fields • death and the afterlife, Tartaros (abyss below Hades) • death and the afterlife, conceptions of death • death and the afterlife, corpse (soma) • death and the afterlife, funerary inscriptions • death and the afterlife, funerary reliefs • death and the afterlife, judgement and punishment • death and the afterlife, life and death dichotomy • death and the afterlife, link between living and the dead • death and the afterlife, reincarnation • death and the afterlife, soul (psyche) • death, of Oedipus • death, unavoidability • family, parent-child, and death • heroes/heroines, life and death dichotomy • heroes/heroines, significance of death • righteous dead • the dead, Demeter associated with

 Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153, 385, 401, 557; Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 126, 127; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 40, 43, 73; Levison (2023), The Greek Life of Adam and Eve. 980; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 7, 8, 9; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179; Mikalson (2010), Greek Popular Religion in Greek Philosophy, 23; Schibli (2002), Hierocles of Alexandria, 342; Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 110; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 23, 63, 79; Welch (2015), Tarpeia: Workings of a Roman Myth. 26

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90 Πρὶν μὲν γὰρ ζώεσκον ἐπὶ χθονὶ φῦλʼ ἀνθρώπων 91 νόσφιν ἄτερ τε κακῶν καὶ ἄτερ χαλεποῖο πόνοιο 92 νούσων τʼ ἀργαλέων, αἵ τʼ ἀνδράσι Κῆρας ἔδωκαν.
101 πλείη μὲν γὰρ γαῖα κακῶν, πλείη δὲ θάλασσα·'102 νοῦσοι δʼ ἀνθρώποισιν ἐφʼ ἡμέρῃ, αἳ δʼ ἐπὶ νυκτὶ 103 αὐτόματοι φοιτῶσι κακὰ θνητοῖσι φέρουσαι 104 σιγῇ, ἐπεὶ φωνὴν ἐξείλετο μητίετα Ζεύς.
109 χρύσεον μὲν πρώτιστα γένος μερόπων ἀνθρώπων
115 τέρποντʼ ἐν θαλίῃσι κακῶν ἔκτοσθεν ἁπάντων· 116 θνῇσκον δʼ ὥσθʼ ὕπνῳ δεδμημένοι· ἐσθλὰ δὲ πάντα
121 αὐτὰρ ἐπεὶ δὴ τοῦτο γένος κατὰ γαῖʼ ἐκάλυψε,— 122 τοὶ μὲν δαίμονες ἁγνοὶ ἐπιχθόνιοι καλέονται 123 ἐσθλοί, ἀλεξίκακοι, φύλακες θνητῶν ἀνθρώπων, 124 οἵ ῥα φυλάσσουσίν τε δίκας καὶ σχέτλια ἔργα 125 ἠέρα ἑσσάμενοι πάντη φοιτῶντες ἐπʼ αἶαν, 126 πλουτοδόται· καὶ τοῦτο γέρας βασιλήιον ἔσχον—,
137 ἣ θέμις ἀνθρώποις κατὰ ἤθεα. τοὺς μὲν ἔπειτα 138 Ζεὺς Κρονίδης ἔκρυψε χολούμενος, οὕνεκα τιμὰς
152 καὶ τοὶ μὲν χείρεσσιν ὕπο σφετέρῃσι δαμέντες 153 βῆσαν ἐς εὐρώεντα δόμον κρυεροῦ Αίδαο
155 εἷλε μέλας, λαμπρὸν δʼ ἔλιπον φάος ἠελίοιο.
161 καὶ τοὺς μὲν πόλεμός τε κακὸς καὶ φύλοπις αἰνή, 162 τοὺς μὲν ὑφʼ ἑπταπύλῳ Θήβῃ, Καδμηίδι γαίῃ, 163 ὤλεσε μαρναμένους μήλων ἕνεκʼ Οἰδιπόδαο, 164 τοὺς δὲ καὶ ἐν νήεσσιν ὑπὲρ μέγα λαῖτμα θαλάσσης 165 ἐς Τροίην ἀγαγὼν Ἑλένης ἕνεκʼ ἠυκόμοιο. 166 ἔνθʼ ἤτοι τοὺς μὲν θανάτου τέλος ἀμφεκάλυψε, 167 τοῖς δὲ δίχʼ ἀνθρώπων βίοτον καὶ ἤθεʼ ὀπάσσας 168 Ζεὺς Κρονίδης κατένασσε πατὴρ ἐς πείρατα γαίης. 169 Πέμπτον δʼ αὖτις ἔτʼ ἄ λλο γένος θῆκʼ εὐρύοπα Ζεὺς 169 ἀνδρῶν, οἳ γεγάασιν ἐπὶ χθονὶ πουλυβοτείρῃ. 169 τοῖσι δʼ ὁμῶς ν εάτοις τιμὴ καὶ κῦδος ὀπηδεῖ. 169 τοῦ γὰρ δεσμὸ ν ἔλυσε πα τὴρ ἀνδρῶν τε θεῶν τε. 169 τηλοῦ ἀπʼ ἀθανάτων· τοῖσιν Κρόνος ἐμβασιλεύει. 170 καὶ τοὶ μὲν ναίουσιν ἀκηδέα θυμὸν ἔχοντες 171 ἐν μακάρων νήσοισι παρʼ Ὠκεανὸν βαθυδίνην, 172 ὄλβιοι ἥρωες, τοῖσιν μελιηδέα καρπὸν 173 τρὶς ἔτεος θάλλοντα φέρει ζείδωρος ἄρουρα.
180 Ζεὺς δʼ ὀλέσει καὶ τοῦτο γένος μερόπων ἀνθρώπων,
187 σχέτλιοι οὐδὲ θεῶν ὄπιν εἰδότες· οὐδέ κεν οἵ γε
197 καὶ τότε δὴ πρὸς Ὄλυμπον ἀπὸ χθονὸς εὐρυοδείης 198 λευκοῖσιν φάρεσσι καλυψαμένα χρόα καλὸν 199 ἀθανάτων μετὰ φῦλον ἴτον προλιπόντʼ ἀνθρώπους 200 Αἰδὼς καὶ Νέμεσις· τὰ δὲ λείψεται ἄλγεα λυγρὰ ' None		sup>
90 A bane to all mankind. When they had hatched 91 This perfect trap, Hermes, that man of fame, 92 The gods’ swift messenger, was then dispatched
101 Men age. Pandora took out of the jar'102 Grievous calamity, bringing to men 103 Dreadful distress by scattering it afar. 104 Within its firm sides, Hope alone was then
109 Filling both land and sea, while every day
115 Take it to heart. The selfsame ancestry 116 Embraced both men and gods, who, in their glory
121 There was no dread old age but, always rude 122 of health, away from grief, they took delight 123 In plenty, while in death they seemed subdued 124 By sleep. Life-giving earth, of its own right, 125 Would bring forth plenteous fruit. In harmony 126 They lived, with countless flocks of sheep, at ease
137 A large bairn, in his mother’s custody, 138 Just playing inside for a hundred years.
152 With iron, full invincibility 153 In hands, limbs, shoulders, and the arms they plied
155 of no black iron. Later, when they died
161 Themselves, screened by the earth. Cronus’ son then 162 Fashioned upon the lavish land one more, 163 The fourth, more just and brave – of righteous men, 164 Called demigods. It was the race before 165 Our own upon the boundless earth. Foul war 166 And dreadful battles vanquished some of these, 167 While some in Cadmus’ Thebes, while looking for 168 The flocks of Oedipus, found death. The sea 169 Took others as they crossed to Troy fight 170 For fair-tressed Helen. They were screened as well 171 In death. Lord Zeus arranged it that they might 172 Live far from others. Thus they came to dwell, 173 Carefree, among the blessed isles, content
180 That bound him. Though the lowest race, its gain
187 Each day in misery they ever slave,
197 Find fault with them in their irreverence 198 And not repay their bringing up. We’ll find 199 Cities brought down. There’ll be no deference 200 That’s given to the honest, just and kind. ' None
33. Hesiod, Theogony, 124, 211-232, 459, 467, 473, 560-612, 615-616, 746-754, 758-759, 762-766, 770-775, 904-906, 941-942, 947-949 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Crushing, death by • Death • Dionysos, death • Dionysus, dismemberment and death of • Semele, death • death • death and the afterlife, Hades (Underworld) • death and the afterlife, Isles of the Blessed/Elysian Fields • death and the afterlife, Tartaros (abyss below Hades) • death and the afterlife, funerary inscriptions • death and the afterlife, funerary reliefs • death and the afterlife, judgement and punishment • death and the afterlife, link between living and the dead • death associated with Dionysos and Dionysian cult or myth • death of Dionysus, as divine king • death, Necessity and • death, unavoidability • death, untimely death • family, parent-child, and death • revenants, unpeaceful dead • soul, of dead • volunteered oaths, war-dead as oath witnesses

 Found in books: Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 52; Bernabe et al. (2013), Redefining Dionysos, 9, 17, 407; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 42, 56, 377, 557; Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 85; Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 36, 37, 38, 40, 73; Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357; Pucci (2016), Euripides' Revolution Under Cover: An Essay, 5; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 116; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 24, 25, 26, 54; Welch (2015), Tarpeia: Workings of a Roman Myth. 26; de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 213

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124 Νυκτὸς δʼ αὖτʼ Αἰθήρ τε καὶ Ἡμέρη ἐξεγένοντο,211 νὺξ δʼ ἔτεκεν στυγερόν τε Μόρον καὶ Κῆρα μέλαιναν 212 καὶ Θάνατον, τέκε δʼ Ὕπνον, ἔτικτε δὲ φῦλον Ὀνείρων· 213 οὔ τινι κοιμηθεῖσα θεὰ τέκε Νὺξ ἐρεβεννή, 214 δεύτερον αὖ Μῶμον καὶ Ὀιζὺν ἀλγινόεσσαν 215 Ἑσπερίδας θʼ, ᾗς μῆλα πέρην κλυτοῦ Ὠκεανοῖο 216 χρύσεα καλὰ μέλουσι φέροντά τε δένδρεα καρπόν. 217 καὶ Μοίρας καὶ Κῆρας ἐγείνατο νηλεοποίνους, 218 Κλωθώ τε Λάχεσίν τε καὶ Ἄτροπον, αἵτε βροτοῖσι 219 γεινομένοισι διδοῦσιν ἔχειν ἀγαθόν τε κακόν τε, 220 αἵτʼ ἀνδρῶν τε θεῶν τε παραιβασίας ἐφέπουσιν· 221 οὐδέ ποτε λήγουσι θεαὶ δεινοῖο χόλοιο, 222 πρίν γʼ ἀπὸ τῷ δώωσι κακὴν ὄπιν, ὅς τις ἁμάρτῃ. 223 τίκτε δὲ καὶ Νέμεσιν, πῆμα θνητοῖσι βροτοῖσι, 224 Νὺξ ὀλοή· μετὰ τὴν δʼ Ἀπάτην τέκε καὶ Φιλότητα 225 Γῆράς τʼ οὐλόμενον, καὶ Ἔριν τέκε καρτερόθυμον. 226 αὐτὰρ Ἔρις στυγερὴ τέκε μὲν Πόνον ἀλγινόεντα 227 Λήθην τε Λιμόν τε καὶ Ἄλγεα δακρυόεντα 228 Ὑσμίνας τε Μάχας τε Φόνους τʼ Ἀνδροκτασίας τε 229 Νείκεά τε ψευδέας τε Λόγους Ἀμφιλλογίας τε 230 Δυσνομίην τʼ Ἄτην τε, συνήθεας ἀλλήλῃσιν, 231 Ὅρκον θʼ, ὃς δὴ πλεῖστον ἐπιχθονίους ἀνθρώπους 232 πημαίνει, ὅτε κέν τις ἑκὼν ἐπίορκον ὀμόσσῃ.
459 καὶ τοὺς μὲν κατέπινε μέγας Κρόνος, ὥς τις ἕκαστος
467 παῖδας ἑοὺς κατέπινε· Ῥέην δʼ ἔχε πένθος ἄλαστον.
473 παίδων θʼ, οὓς κατέπινε μέγας Κρόνος ἀγκυλομήτης.
560 ὦ πέπον, οὐκ ἄρα πω δολίης ἐπιλήθεο τέχνης. 561 ὣς φάτο χωόμενος Ζεὺς ἄφθιτα μήδεα εἰδώς· 562 ἐκ τούτου δὴ ἔπειτα δόλου μεμνημένος αἰεὶ 563 οὐκ ἐδίδου Μελίῃσι πυρὸς μένος ἀκαμάτοιο 564 θνητοῖς ἀνθρώποις, οἳ ἐπὶ χθονὶ ναιετάουσιν. 565 ἀλλά μιν ἐξαπάτησεν ἐὺς πάις Ἰαπετοῖο 566 κλέψας ἀκαμάτοιο πυρὸς τηλέσκοπον. αὐγὴν 567 ἐν κοΐλῳ νάρθηκι· δάκεν δέ ἑ νειόθι θυμόν, 568 Ζῆνʼ ὑψιβρεμέτην, ἐχόλωσε δέ μιν φίλον ἦτορ, 569 ὡς ἴδʼ ἐν ἀνθρώποισι πυρὸς τηλέσκοπον αὐγήν. 570 αὐτίκα δʼ ἀντὶ πυρὸς τεῦξεν κακὸν ἀνθρώποισιν· 571 γαίης γὰρ σύμπλασσε περικλυτὸς Ἀμφιγυήεις 572 παρθένῳ αἰδοίῃ ἴκελον Κρονίδεω διὰ βουλάς. 573 ζῶσε δὲ καὶ κόσμησε θεὰ γλαυκῶπις Ἀθήνη 574 ἀργυφέη ἐσθῆτι· κατὰ κρῆθεν δὲ καλύπτρην 575 δαιδαλέην χείρεσσι κατέσχεθε, θαῦμα ἰδέσθαι· 576 ἀμφὶ δέ οἱ στεφάνους, νεοθηλέος ἄνθεα ποίης, 577 ἱμερτοὺς περίθηκε καρήατι Παλλὰς Ἀθήνη. 578 ἀμφὶ δέ οἱ στεφάνην χρυσέην κεφαλῆφιν ἔθηκε, 579 τὴν αὐτὸς ποίησε περικλυτὸς Ἀμφιγυήεις 580 ἀσκήσας παλάμῃσι, χαριζόμενος Διὶ πατρί. 581 τῇ δʼ ἐνὶ δαίδαλα πολλὰ τετεύχατο, θαῦμα ἰδέσθαι, 582 κνώδαλʼ, ὅσʼ ἤπειρος πολλὰ τρέφει ἠδὲ θάλασσα, 583 τῶν ὅ γε πόλλʼ ἐνέθηκε,—χάρις δʼ ἀπελάμπετο πολλή,— 584 θαυμάσια, ζῴοισιν ἐοικότα φωνήεσσιν. 585 αὐτὰρ ἐπεὶ δὴ τεῦξε καλὸν κακὸν ἀντʼ ἀγαθοῖο. 586 ἐξάγαγʼ, ἔνθα περ ἄλλοι ἔσαν θεοὶ ἠδʼ ἄνθρωποι, 587 κόσμῳ ἀγαλλομένην γλαυκώπιδος ὀβριμοπάτρης. 588 θαῦμα δʼ ἔχʼ ἀθανάτους τε θεοὺς θνητούς τʼ ἀνθρώπους, 589 ὡς εἶδον δόλον αἰπύν, ἀμήχανον ἀνθρώποισιν. 590 ἐκ τῆς γὰρ γένος ἐστὶ γυναικῶν θηλυτεράων, 591 τῆς γὰρ ὀλώιόν ἐστι γένος καὶ φῦλα γυναικῶν, 592 πῆμα μέγʼ αἳ θνητοῖσι μετʼ ἀνδράσι ναιετάουσιν 593 οὐλομένης πενίης οὐ σύμφοροι, ἀλλὰ κόροιο. 594 ὡς δʼ ὁπότʼ ἐν σμήνεσσι κατηρεφέεσσι μέλισσαι 595 κηφῆνας βόσκωσι, κακῶν ξυνήονας ἔργων— 596 αἳ μέν τε πρόπαν ἦμαρ ἐς ἠέλιον καταδύντα 597 ἠμάτιαι σπεύδουσι τιθεῖσί τε κηρία λευκά, 598 οἳ δʼ ἔντοσθε μένοντες ἐπηρεφέας κατὰ σίμβλους 599 ἀλλότριον κάματον σφετέρην ἐς γαστέρʼ ἀμῶνται— 600 ὣς δʼ αὔτως ἄνδρεσσι κακὸν θνητοῖσι γυναῖκας 601 Ζεὺς ὑψιβρεμέτης θῆκεν, ξυνήονας ἔργων 602 ἀργαλέων· ἕτερον δὲ πόρεν κακὸν ἀντʼ ἀγαθοῖο· 603 ὅς κε γάμον φεύγων καὶ μέρμερα ἔργα γυναικῶν 604 μὴ γῆμαι ἐθέλῃ, ὀλοὸν δʼ ἐπὶ γῆρας ἵκοιτο 605 χήτεϊ γηροκόμοιο· ὅ γʼ οὐ βιότου ἐπιδευὴς 606 ζώει, ἀποφθιμένου δὲ διὰ κτῆσιν δατέονται 607 χηρωσταί· ᾧ δʼ αὖτε γάμου μετὰ μοῖρα γένηται, 608 κεδνὴν δʼ ἔσχεν ἄκοιτιν ἀρηρυῖαν πραπίδεσσι, 609 τῷ δέ τʼ ἀπʼ αἰῶνος κακὸν ἐσθλῷ ἀντιφερίζει 610 ἐμμενές· ὃς δέ κε τέτμῃ ἀταρτηροῖο γενέθλης, 611 ζώει ἐνὶ στήθεσσιν ἔχων ἀλίαστον ἀνίην 612 θυμῷ καὶ κραδίῃ, καὶ ἀνήκεστον κακόν ἐστιν.
615 τοῖό γʼ ὑπεξήλυξε βαρὺν χόλον, ἀλλʼ ὑπʼ ἀνάγκης 616 καὶ πολύιδριν ἐόντα μέγας κατὰ δεσμὸς ἐρύκει.
746 τῶν πρόσθʼ Ἰαπετοῖο πάις ἔχει οὐρανὸν εὐρὺν 747 ἑστηὼς κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσιν 748 ἀστεμφέως, ὅθι Νύξ τε καὶ Ἡμέρη ἆσσον ἰοῦσαι 749 ἀλλήλας προσέειπον, ἀμειβόμεναι μέγαν οὐδὸν 750 χάλκεον· ἣ μὲν ἔσω καταβήσεται, ἣ δὲ θύραζε 751 ἔρχεται, οὐδέ ποτʼ ἀμφοτέρας δόμος ἐντὸς ἐέργει, 752 ἀλλʼ αἰεὶ ἑτέρη γε δόμων ἔκτοσθεν ἐοῦσα 753 γαῖαν ἐπιστρέφεται, ἣ δʼ αὖ δόμου ἐντὸς ἐοῦσα 754 μίμνει τὴν αὐτῆς ὥρην ὁδοῦ, ἔστʼ ἂν ἵκηται,
758 ἔνθα δὲ Νυκτὸς παῖδες ἐρεμνῆς οἰκίʼ ἔχουσιν, 759 Ὕπνος καὶ Θάνατος, δεινοὶ θεοί· οὐδέ ποτʼ αὐτοὺς
762 τῶν δʼ ἕτερος γαῖάν τε καὶ εὐρέα νῶτα θαλάσσης 763 ἥσυχος ἀνστρέφεται καὶ μείλιχος ἀνθρώποισι, 764 τοῦ δὲ σιδηρέη μὲν κραδίη, χάλκεον δέ οἱ ἦτορ 765 νηλεὲς ἐν στήθεσσιν· ἔχει δʼ ὃν πρῶτα λάβῃσιν 766 ἀνθρώπων· ἐχθρὸς δὲ καὶ ἀθανάτοισι θεοῖσιν.
770 νηλειής, τέχνην δὲ κακὴν ἔχει· ἐς μὲν ἰόντας 771 σαίνει ὁμῶς οὐρῇ τε καὶ οὔασιν ἀμφοτέροισιν, 772 ἐξελθεῖν δʼ οὐκ αὖτις ἐᾷ πάλιν, ἀλλὰ δοκεύων 773 ἐσθίει, ὅν κε λάβῃσι πυλέων ἔκτοσθεν ἰόντα. 774 ἰφθίμου τʼ Ἀίδεω καὶ ἐπαινῆς Περσεφονείης. 775 ἔνθα δὲ ναιετάει στυγερὴ θεὸς ἀθανάτοισι,
904 Μοίρας θʼ, ᾗ πλείστην τιμὴν πόρε μητίετα Ζεύς, 905 Κλωθώ τε Λάχεσίν τε καὶ Ἄτροπον, αἵτε διδοῦσι 906 θνητοῖς ἀνθρώποισιν ἔχειν ἀγαθόν τε κακόν τε.
941 μιχθεῖσʼ ἐν φιλότητι, Διώνυσον πολυγηθέα, 942 ἀθάνατον θνητή· νῦν δʼ ἀμφότεροι θεοί εἰσιν.
947 χρυσοκόμης δὲ Διώνυσος ξανθὴν Ἀριάδνην, 948 κούρην Μίνωος, θαλερὴν ποιήσατʼ ἄκοιτιν. 949 τὴν δέ οἱ ἀθάνατον καὶ ἀγήρω θῆκε Κρονίων. ' None		sup>
124 Good things, dividing their prosperity211 A maid: holy Cythera first she neared, 212 Then came to sea-girt Cyprus. A revered 213 And lovely goddess she became. Grass grew 214 Beneath her feet, and men and gods all knew 215 Her then as Aphrodite, Nursed Around 216 The Foam Upon The Sea, and richly-crowned 217 Cytherea, which she’d reached. She’s known as well, 218 Because she first saw light amid the swell 219 of Cyprian shores, The Cyprian. One more name 220 She’s known by, since from genitals she came, 221 Is Philommedes, Genial-Loving One. 222 Love and Desire formed a union 223 With her the moment she was born: all three 224 of them then went to join the company 225 of all the gods. This honour she attained 226 From the beginning and this share she gained 227 Among both men and gods – the whispering 228 of maids who are in love, their giggling, 229 Sweet loving, gentleness and trickery 230 In love affairs. Great Heaven’s progeny 231 He labelled Titans for they used huge strain 232 To do a dreadful deed, and so the pain
459 With Coeus lay and brought forth the goddess,
467 He gave her splendid gifts that she might keep
473 Easily gains great honour. She bestow
560 Parnassus’ glens, Zeus set it down to show 561 The marvel to all men, and he set free 562 His father’s brothers whose captivity 563 Cronus had caused in his great foolishness, 564 And they were grateful for his kindliness, 565 So lightning and loud thunder they revealed 566 To him in recompense, which were concealed 567 Before by vast Earth, and he trusts in these 568 And rules all men and all divinities. 569 Iapetus wed neat-ankled Clymene, 570 The child of Ocean, and their progeny 571 Were mighty Atlas, fine Menoetiu 572 And clever, treacherous Prometheus, 573 And mad Epimetheus, to mortality 574 A torment from the very first, for he 575 Married the maid whom Zeus had formed. But Zeu 576 At villainous Menoetius let loose 577 His lurid bolt because his vanity 578 And strength had gone beyond the boundary 579 of moderation: down to Erebu 580 He went headlong. Atlas was tirele 581 In holding up wide Heaven, forced to stand 582 Upon the borders of this earthly land 583 Before the clear-voiced daughters of the West, 584 A task assigned at wise Zeus’s behest. 585 Zeus bound clever Prometheus cruelly 586 With bonds he could not break apart, then he 587 Drove them into a pillar, setting there 588 A long-winged eagle which began to tear 589 His liver, which would regrow every day 590 So that the bird could once more take away 591 What had been there before. Heracles, the son 592 of trim-ankled Clymene, was the one 593 Who slew that bird and from his sore distre 594 Released Prometheus – thus his wretchedne 595 Was over, and it was with Zeus’s will, 596 Who planned that hero would be greater still 597 Upon the rich earth than he was before. 598 Lord Zeus then took these things to heart therefore; 599 He ceased the anger he had felt when he 600 Had once been matched in ingenuity 601 By Prometheus, for when several gods and men 602 Had wrangled at Mecone, even then 603 Prometheus calved a giant ox and set 604 A share before each one, trying to get 605 The better of Lord Zeus – before the rest 606 He set the juicy parts, fattened and dressed 607 With the ox’s paunch, then very cunningly 608 For Zeus he took the white bones up, then he 609 Marked them with shining fat. “O how unfair,” 610 Spoke out the lord of gods and men, “to share 611 That way, most glorious lord and progeny 612 of Iapetus.” Zeus, whose sagacity
615 Said cleverly, “Take any part that you 616 Would have, great lord of all.” But Zeus well knew
746 They now engaged. Now Zeus held back his might 747 No longer, but at once he was aflame 748 With fury; from Olympus then he came, 749 Showing his strength and hurling lightning 750 Continually; his bolts went rocketing 751 Nonstop from his strong hand and, whirling, flashed 752 An awesome flame. The nurturing earth then crashed 753 And burned, the mighty forest crackling 754 Fortissimo, the whole earth smouldering,
758 An untold flame arose; the flashing glare 759 of Zeus’s bolt and lightning, although they
762 And see it, Earth and Heaven were surely near 763 To clashing, for that would have been the sound 764 of Heaven hurling down into the ground 765 As they demolished Earth. Thus the gods clashed, 766 Raging in dreadful battle. The winds lashed
770 And clangour to their ranks. Then all about 771 Raged harsh discord, and many a violent deed 772 Was done. The battle ended, but indeed 773 Until that time they fought continually 774 In cruel war, and Cronus’ progeny 775 Appeared in the forefront, Briareus,
904 The sound of whelps was heard, sometimes the ear 905 Would catch a hissing sound, which then would change 906 To echoing along the mountain range.
941 With fire in mountain-glens and with the glow 942 Causes the sacred earth to melt: just so
947 For they are sent by the gods and are to all 948 A boon; the others, though, fitfully fall 949 Upon the sea, and there some overthrow ' None
34. Homer, Iliad, 1.1, 1.3-1.5, 2.214-2.215, 2.220-2.221, 2.243-2.269, 2.557-2.558, 2.564, 2.696, 2.701, 3.6, 3.103-3.107, 3.173, 3.278, 3.287, 3.293-3.294, 5.126, 5.170-5.171, 5.221, 5.251, 5.255, 5.338-5.342, 5.436-5.439, 5.449-5.452, 5.905, 6.130-6.140, 6.146, 6.358, 7.421-7.423, 8.369, 9.408, 9.410-9.416, 11.401, 11.403, 11.407-11.408, 11.411-11.420, 11.454, 12.322-12.323, 14.165, 14.219, 14.231, 14.274, 14.319, 14.323-14.325, 16.83-16.86, 16.91-16.95, 16.453-16.457, 16.472, 16.502, 16.784-16.787, 16.789-16.790, 16.799-16.800, 16.852-16.853, 18.90-18.93, 18.95-18.96, 18.98-18.104, 18.115-18.119, 18.122, 18.284, 18.570-18.572, 19.284-19.285, 19.301, 19.421-19.422, 20.419, 20.428-20.429, 20.435, 20.445-20.450, 21.26-21.33, 21.47, 21.103-21.107, 21.122-21.127, 21.133-21.342, 21.462-21.466, 22.8-22.10, 22.139-22.142, 22.145-22.146, 22.166, 22.199-22.202, 22.260, 22.304-22.305, 22.327, 22.344, 22.346-22.348, 22.355-22.367, 23.32, 23.69-23.76, 23.83-23.93, 23.97-23.98, 23.103-23.104, 23.136-23.138, 23.146, 23.166-23.178, 24.525-24.526, 24.785, 24.804 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Achilles, and Heracles’ death • Achilles, death of • Achilles, death/immortality and • Aeneas, death wish • Agamemnon, death of • Alcestis, death in • Blood, use in the cult of the dead • Charites (Graces), the dead, associated with • Clytemnestra (Sophocles), death of • Dead • Death • Death, Abel, of • Dionysos, death • Dionysos, death of • Dionysus, the dead, associated with • Egypt, Book of the Dead • Emotions, of death • Epicurus, doctrine of death • Eteonos, and Oedipus’s death • Holophernes, death and decapitation • Homer, Iliad, death/temporality in • Homer, Odyssey, death/immortality and • Homer, on death and temporality • Homer, on the soul after death • Keres (death spirits) • Lucian, on death and temporality • Odysseus, death/temporality and • Orpheus, death • Pallas, death of • Patroclus, death of • Penthesilea, death of • Pentheus, death • Plato and Platonism, on death and temporality • Portents, death • Ruin (Atē), symbolise death of perjurer • Semele, death • Socrates, on death in Plato’s Apology • Tacitus, Seneca’s death • Turnus, death of • burial of dead • cult of the dead • day of death/ evil / judgment • dead , offerings to the dead destroyed by burning • dead, cult ofthe dead • dead, feeding the dead • dead, libations to the dead • dead, offerings to the dead • death • death and temporality • death and temporality, Plato on • death and temporality, generational succession as human means of immortality • death and temporality, human desire for glory (kleos) in Greco-Roman literature • death and temporality, in Homer • death and the afterlife, Hades (Underworld) • death and the afterlife, Isles of the Blessed/Elysian Fields • death and the afterlife, communication with souls of the dead • death and the afterlife, conceptions of death • death and the afterlife, corpse (soma) • death and the afterlife, curse tablets • death and the afterlife, epic narratives • death and the afterlife, ghosts/restless spirits/revenants • death and the afterlife, link between living and the dead • death and the afterlife, memorials • death and the afterlife, memory survival • death and the afterlife, soul (psyche) • death as source of pollution • death associated with Dionysos and Dionysian cult or myth • death in • death of Dionysus • death, Anonymus Iamblichi on • death, In Oswald Memorial • death, Thanatos in Alcestis • death, and value • death, by drowning • death, dismal • death, funeral/burial of • death, glorious • death, honorable • death, in Iliad • death, in Suppliant Women • death, indifference of dead to • death, of Achilles • death, of Agamemnon • death, of Ajax • death, of Camilla • death, of Hector • death, of Heracles • death, of Orodes • death, of Patroclus • death, of Sarpedon • death, of Turnus • death, oration for Argive corpses, in Suppliant Women • death, outcome of • death, unavoidability • destruction of other kinds of offerings by fire, in the cult of the dead • eidôla,, of anonymous dead • family, parent-child, and death • gendering, of death • judgement of the dead • living and the dead, separation of realms • masculinity, and death • memorialization, through good death • perjury,punishments for, death • pottery, depiction of the dead • prophecy, death of Achilles • restless dead • restless dead, unburied dead (ataphoi) • restless dead, untimely dead (aoroi) • restless dead, violently dead (biaothanatoi) • revenants, unpeaceful dead • righteous dead • soul, of dead • the dead, Dionysus associated with • the dead, Graces and Horae associated with • tomb, of the ordinary dead • war dead • war dead, burial of • war dead, burial of, conclusion of narrative with proper burial and lamentation • women, role in death ceremonies

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sup>
1.1 μῆνιν ἄειδε θεὰ Πηληϊάδεω Ἀχιλῆος
1.3</