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17 results for "davies"
1. Cicero, Tusculan Disputations, 3.59 (2nd cent. BCE - 1st cent. BCE)  Tagged with subjects: •davis, thomas, baptism for Found in books: Nasrallah, Archaeology and the Letters of Paul (2019) 171
3.59. hoc igitur efficitur, ut ex illo necopinato plaga maior sit, non, ut illi putant, ut, cum duobus pares casus evenerint, is modo aegritudine adficiatur, aff. KR cui ille necopinato casus evenerit. Itaque dicuntur non nulli in maerore, cum de hac communi hominum condicione audivissent, ea lege esse nos natos, ut nemo in perpetuum esse posset expers mali, gravius etiam tulisse. quocirca Carneades, ut video nostrum scribere Antiochum, anthiochum KR reprendere reprehendere KV c Chrysippum crysippum X Chr. fr. eth. 487 solebat laudantem Euripideum carmen illud: Eurip. Hypsip. fr. 757 ( S. Eur. ed. Arn. p. 62 ) Morta/lis nemo est que/m non non om. X add. K 2 V c attinga/t attingit W (attigit K) vix recte, cf. Mue. in Seyfferti Laelio p. 143 dolor Morbu/sque; multis multis Lb. multi su/nt humandi li/beri, Rursu/m creandi, mo/rsque mors quae GK (morsquę) R 1 V (s in r. c ) est finita o/mnibus. Quae ge/neri genere X corr. V 3 humano ango/rem nequicquam a/dferunt: adferant V 2 Redde/nda terrae est te/rra, tum tum tam Sey. nam Küh. vita o/mnibus Mete/nda ut fruges. si/c iubet Nece/ssitas.
2. Strabo, Geography, 8.6.23 (1st cent. BCE - 1st cent. BCE)  Tagged with subjects: •davis, thomas, baptism for Found in books: Nasrallah, Archaeology and the Letters of Paul (2019) 157
8.6.23. The Corinthians, when they were subject to Philip, not only sided with him in his quarrel with the Romans, but individually behaved so contemptuously towards the Romans that certain persons ventured to pour down filth upon the Roman ambassadors when passing by their house. For this and other offences, however, they soon paid the penalty, for a considerable army was sent thither, and the city itself was razed to the ground by Leucius Mummius; and the other countries as far as Macedonia became subject to the Romans, different commanders being sent into different countries; but the Sikyonians obtained most of the Corinthian country. Polybius, who speaks in a tone of pity of the events connected with the capture of Corinth, goes on to speak of the disregard shown by the army for the works of art and votive offerings; for he says that he was present and saw paintings that had been flung to the ground and saw the soldiers playing dice on these. Among the paintings he names that of Dionysus by Aristeides, to which, according to some writers, the saying, Nothing in comparison with the Dionysus, referred; and also the painting of Heracles in torture in the robe of Deianeira. Now I have not seen the latter, but I saw the Dionysus, a most beautiful work, on the walls of the sanctuary of Ceres in Rome; but when recently the temple was burned, the painting perished with it. And I may almost say that the most and best of the other dedicatory offerings at Rome came from there; and the cities in the neighborhood of Rome also obtained some; for Mummius, being magimous rather than fond of art, as they say, readily shared with those who asked. And when Lucullus built the sanctuary of Good Fortune and a portico, he asked Mummius for the use of the statues which he had, saying that he would adorn the sanctuary with them until the dedication and then give them back. However, he did not give them back, but dedicated them to the goddess, and then bade Mummius to take them away if he wished. But Mummius took it lightly, for he cared nothing about them, so that he gained more repute than the man who dedicated them. Now after Corinth had remained deserted for a long time, it was restored again, because of its favorable position, by the deified Caesar, who colonized it with people that belonged for the most part to the freedmen class. And when these were removing the ruins and at the same time digging open the graves, they found numbers of terra-cotta reliefs, and also many bronze vessels. And since they admired the workmanship they left no grave unransacked; so that, well supplied with such things and disposing of them at a high price, they filled Rome with Corinthian mortuaries, for thus they called the things taken from the graves, and in particular the earthenware. Now at the outset the earthenware was very highly prized, like the bronzes of Corinthian workmanship, but later they ceased to care much for them, since the supply of earthen vessels failed and most of them were not even well executed. The city of the Corinthians, then, was always great and wealthy, and it was well equipped with men skilled both in the affairs of state and in the craftsman's arts; for both here and in Sikyon the arts of painting and modelling and all such arts of the craftsman flourished most. The city had territory, however, that was not very fertile, but rifted and rough; and from this fact all have called Corinth beetling, and use the proverb, Corinth is both beetle-browed and full of hollows.
3. Seneca The Younger, De Consolatione Ad Helviam, 7.4-7.5 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •davis, thomas, baptism for Found in books: Nasrallah, Archaeology and the Letters of Paul (2019) 157
4. New Testament, Romans, 6.3-6.4 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •davis, thomas, baptism for Found in books: Nasrallah, Archaeology and the Letters of Paul (2019) 171
6.3. ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν [Ἰησοῦν] εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν; 6.4. συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον, ἵνα ὥσπερ ἠγέρθη Χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν. 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
5. New Testament, Galatians, 1.3-1.7, 3.27-3.28 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •davis, thomas, baptism for Found in books: Nasrallah, Archaeology and the Letters of Paul (2019) 142, 171
1.3. χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ, 1.4. τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ κατὰ τὸ θέλημα τοῦ θεοῦ καὶ πατρὸς ἡμῶν, 1.5. ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν. 1.6. Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι Χριστοῦ εἰς ἕτερον εὐαγγέλιον, 1.7. ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ χριστοῦ. 3.27. ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε· 3.28. οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστὲ ἐν Χριστῷ Ἰησοῦ. 1.3. Grace to you and peace from God the Father, and our Lord Jesus Christ, 1.4. who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father -- 1.5. to whom be the glory forever and ever. Amen. 1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus.
6. New Testament, Acts, 27.1-4 28.11-13 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •davies, j.k., new model of ancient economy Found in books: Parkins and Smith, Trade, Traders and the Ancient City (1998) 13
7. New Testament, 1 Thessalonians, 4.13-4.17, 5.2 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •davis, thomas, baptism for Found in books: Nasrallah, Archaeology and the Letters of Paul (2019) 142, 174, 178
4.13. Οὐ θέλομεν δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, περὶ τῶν κοιμωμένων, ἵνα μὴ λυπῆσθε καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα. 4.14. εἰ γὰρ πιστεύομεν ὅτι Ἰησοῦς ἀπέθανεν καὶ ἀνέστη, οὕτως καὶ ὁ θεὸς τοὺς κοιμηθέντας διὰ τοῦ Ἰησοῦ ἄξει σὺν αὐτῷ. 4.15. Τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας· 4.16. ὅτι αὐτὸς ὁ κύριος ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου καὶ ἐν σάλπιγγι θεοῦ, καταβήσεται ἀπʼ οὐρανοῦ, καὶ οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον, 4.17. ἔπειτα ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι ἅμα σὺν αὐτοῖς ἁρπαγησόμεθα ἐν νεφέλαις εἰς ἀπάντησιν τοῦ κυρίου εἰς ἀέρα· καὶ οὕτως πάντοτε σὺν κυρίῳ ἐσόμεθα. 5.2. αὐτοὶ γὰρ ἀκριβῶς οἴδατε ὅτι ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ οὕτως ἔρχεται. 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first, 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 5.2. For you yourselves know well that the day of the Lord comes like a thief in the night. 4. , Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more. , For you know what charge we gave you through the Lord Jesus. , For this is the will of God: your sanctification, that you abstain from sexual immorality, , that each one of you know how to possess himself of his own vessel in sanctification and honor, , not in the passion of lust, even as the Gentiles who don't know God; , that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. , For God called us not for uncleanness, but in sanctification. , Therefore he who rejects doesn't reject man, but God, who has also given his Holy Spirit to you. , But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another, , for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more; , and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we charged you; , that you may walk properly toward those who are outside, and may have need of nothing. , But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. , For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. , For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. , For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first, , then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. , Therefore comfort one another with these words.
8. New Testament, 2 Corinthians, 2.1, 4.8, 4.10, 4.12, 5.1, 7.5, 12.2 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Nasrallah, Archaeology and the Letters of Paul (2019) 142, 174
2.1. ἔκρινα γὰρ ἐμαυτῷ τοῦτο, τὸ μὴ πάλιν ἐν λύπῃ πρὸς ὑμᾶς ἐλθεῖν· 4.8. ἐν παντὶ θλιβόμενοι ἀλλʼ οὐ στενοχωρούμενοι, ἀπορούμενοι ἀλλʼ οὐκ ἐξαπορούμενοι, 4.10. πάντοτε τὴν νέκρωσιν τοῦ Ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ· 4.12. ὥστε ὁ θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν. 5.1. οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ θεοῦ ἔχομεν οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς. 7.5. Καὶ γὰρ ἐλθόντων ἡμῶν εἰς Μακεδονίαν οὐδεμίαν ἔσληκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλʼ ἐν παντὶ θλιβόμενοι — ἔξωθεν μάχαι, ἔχωθεν φόβοι— 12.2. οἶδα ἄνθρωπον ἐν Χριστῷ πρὸ ἐτῶν δεκατεσσάρων, —εἴτε ἐν σώματι οὐκ οἶδα, εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα, ὁ θεὸς οἶδεν, —ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ.
9. Suetonius, Claudius, a b c d\n0 "34.2" "34.2" "34 2" (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •davis, william stearns Found in books: Ker, Quotidian Time and Forms of Life in Ancient Rome (2023) 346
10. New Testament, 1 Corinthians, 3.12, 3.13, 7, 3.11, 15.36, 3.14, 15.34, 15.35, 4.5, 3.15, 1, 5.5, 15.22, 15.26, 15.21, 16, 15.12, 1.8, 15.28, 13, 15.27, 4, 11.30, 3, 15.20, 2, 15.29, 4.9, 1.14, 1.15, 15.16, 10.2, 15.13, 15.24, 1.16, 15, 1.17, 15.52, 15.32, 15.23, 15.25, 1.13, 12.13, 7.14b, 30a (1st cent. CE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Nasrallah, Archaeology and the Letters of Paul (2019) 174
3.12. εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον χρυσίον, ἀργύριον, λίθους τιμίους, ξύλα, χόρτον, καλάμην, 3.12. But if anyone builds on thefoundation with gold, silver, costly stones, wood, hay, or stubble;
11. Pliny The Younger, Letters, a b c d\n0 "3.5" "3.5" "3 5" (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •davis, william stearns Found in books: Ker, Quotidian Time and Forms of Life in Ancient Rome (2023) 334
12. Aelius Aristidesthe Isthmian Oration, The Isthmian Oration Regarding Poseidon, 24, 23 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Nasrallah, Archaeology and the Letters of Paul (2019) 157, 171, 172, 173, 174, 176, 177, 178
13. Aelius Aristides, The Isthmian Oration: Regarding Poseidon, 24, 23 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Nasrallah, Archaeology and the Letters of Paul (2019) 157, 171, 172, 173, 174, 176, 177, 178
14. Aelius Aristidesthe Isthmian Oration, The Isthmian Oration Regarding Poseidon, 24, 23 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Nasrallah, Archaeology and the Letters of Paul (2019) 157, 171, 172, 173, 174, 176, 177, 178
15. Pliny The Younger, Letters, a b c d\n0 "3.5" "3.5" "3 5" (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •davis, william stearns Found in books: Ker, Quotidian Time and Forms of Life in Ancient Rome (2023) 334
16. Anon., 4 Ezra, 16.40-16.46  Tagged with subjects: •davis, thomas, baptism for Found in books: Nasrallah, Archaeology and the Letters of Paul (2019) 176
17. Xenophon, Poroi, 4.3-4.7  Tagged with subjects: •davies, j.k., new model of ancient economy Found in books: Parkins and Smith, Trade, Traders and the Ancient City (1998) 12