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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):
subject book bibliographic info
damascius Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 13, 157, 158, 339, 360
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 338
Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 131, 406, 407, 409, 411, 412, 417
DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 164, 165
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 298, 372
Dillon and Timotin (2015), Platonic Theories of Prayer, 1, 160, 188, 192, 193, 194, 195, 196, 197, 198, 199, 207, 209
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 168, 375
Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 201, 222, 225, 234
Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 109
Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 357
Huttner (2013), Early Christianity in the Lycus Valley, 57, 306
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 1, 2, 6, 44, 57, 65, 69, 70, 71, 85, 96, 116, 117, 124, 176, 194, 207, 213, 215, 223, 224, 225, 226, 227, 228, 238
Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 49, 50, 51, 52, 57, 59, 60, 61, 62, 63
Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 264, 270, 275, 277
Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 127, 215
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 268
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 82
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 15, 16, 17, 18, 149, 169, 241, 254, 266, 267, 268, 293, 295, 299, 373, 374, 375, 377, 404
damascius, and orphism d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 214, 215, 219
damascius, and patrizi d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 316
damascius, and proclus d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 21, 94, 206
damascius, backs pleasure, aristotle, in order to extol pleasures of intellect Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 205
damascius, commentary on the phaedo Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 57, 124, 125, 134, 227
damascius, favours aristotle's rival definition of pleasure in order to extol pleasures of intellect, plato Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 205
damascius, life of isidore Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 46, 213
damascius, life of isidorus Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 268
damascius, neoplatonist, misrepresents stoic eupatheia Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207
damascius, neoplatonist, pleasure of intellect a eupatheia Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 50, 205
damascius, neoplatonist, substance of soul can, pace proclus, be affected Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 206
damascius, neoplatonist, switches from plato's to aristotle's definition of pleasure Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 50, 205
damascius, on limit, peras, πέρας‎, /limit d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 85
damascius, on other neoplatonists d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 9, 12, 20, 22, 179, 180, 202, 223
damascius, on plants and earth Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 181, 182, 183
damascius, on time d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 316
damascius, on transmigration Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 223
damascius, on virtues d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 263, 264, 265, 274
damascius, philosopher, exploration beneath hierapolis temple of apollo Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 533, 534, 535, 536, 537, 538
damascius, philosopher, on alexandrians and dreams Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 380
damascius, philosopher, on telesphoros Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 684, 685
damascius, philosophical history, dreams, in greek and latin literature Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 230, 533, 534, 535, 536, 537, 538
damascius, problems and solutions concerning first principles Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 601, 606
damascius, shocks Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 205
damascius, the ineffable/unspeakable as first principle in d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 76, 77, 294
damascius, these need involve no shock, pleasure, for Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 205
damascius, think of them as eupatheiai, pleasure, proclus and Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 205
damascius’, isidorus teacher Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 222

List of validated texts:
10 validated results for "damascius"
1. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Damascius • Damascius and Proclus • Damascius on virtues • Damascius, Commentary on the Phaedo

 Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 412; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 57, 215; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 206, 264

173c γὰρ εὖ τοῦτο εἴρηκας, ὅτι οὐχ ἡμεῖς οἱ ἐν τῷ τοιῷδε χορεύοντες τῶν λόγων ὑπηρέται, ἀλλʼ οἱ λόγοι ἡμέτεροι ὥσπερ οἰκέται, καὶ ἕκαστος αὐτῶν περιμένει ἀποτελεσθῆναι ὅταν ἡμῖν δοκῇ· οὔτε γὰρ δικαστὴς οὔτε θεατὴς ὥσπερ ποιηταῖς ἐπιτιμήσων τε καὶ ἄρξων ἐπιστατεῖ παρʼ ἡμῖν. ΣΩ. λέγωμεν δή, ὡς ἔοικεν, ἐπεὶ σοί γε δοκεῖ, περὶ τῶν κορυφαίων· τί γὰρ ἄν τις τούς γε φαύλως διατρίβοντας ἐν φιλοσοφίᾳ λέγοι; οὗτοι δέ που ἐκ νέων πρῶτον μὲν εἰς' 176a λαβόντος ὀρθῶς ὑμνῆσαι θεῶν τε καὶ ἀνδρῶν εὐδαιμόνων βίον ἀληθῆ . ΘΕΟ. εἰ πάντας, ὦ Σώκρατες, πείθοις ἃ λέγεις ὥσπερ ἐμέ, πλείων ἂν εἰρήνη καὶ κακὰ ἐλάττω κατʼ ἀνθρώπους εἴη. ΣΩ. ἀλλʼ οὔτʼ ἀπολέσθαι τὰ κακὰ δυνατόν, ὦ Θεόδωρε— ὑπεναντίον γάρ τι τῷ ἀγαθῷ ἀεὶ εἶναι ἀνάγκη—οὔτʼ ἐν θεοῖς αὐτὰ ἱδρῦσθαι, τὴν δὲ θνητὴν φύσιν καὶ τόνδε τὸν τόπον περιπολεῖ ἐξ ἀνάγκης. διὸ καὶ πειρᾶσθαι χρὴ ἐνθένδε ' None173c SOC. Very well, that is quite appropriate, since it is your wish; and let us speak of the leaders; for why should anyone talk about the inferior philosophers? The leaders, in the first place, from their youth up, remain ignorant of the way to the agora,' 176a THEO. If, Socrates, you could persuade all men of the truth of what you say as you do me, there would be more peace and fewer evils among mankind. SOC. But it is impossible that evils should be done away with, Theodorus, for there must always be something opposed to the good; and they cannot have their place among the gods, but must inevitably hover about mortal nature and this earth. Therefore we ought to try to escape from earth to the dwelling of the gods as quickly as we can; ' None
2. None, None, nan (3rd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Damascius • Damascius, Commentary on the Phaedo

 Found in books: Fowler (2014), Plato in the Third Sophistic, 81; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 57
3. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Damascius • Damascius on other Neoplatonists • Damascius on virtues • Damascius, • Damascius, Commentary on the Phaedo

 Found in books: Fowler (2014), Plato in the Third Sophistic, 61; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 57, 70; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 18, 295; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 70; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 9, 12, 22, 274
4. None, None, nan (5th cent. CE - 6th cent. CE)
 Tagged with subjects: • Damascius • Damascius on virtues • Damascius, • Damascius, Commentary on the Phaedo

 Found in books: Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 57, 65, 70; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 70, 72, 73; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 263
5. None, None, nan (5th cent. CE - 6th cent. CE)
 Tagged with subjects: • Damascius • Isidorus (Damascius’ teacher)

 Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 417; Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 222
6. None, None, nan (5th cent. CE - 6th cent. CE)
 Tagged with subjects: • Damascius

 Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 407; Fowler (2014), Plato in the Third Sophistic, 62, 63
7. None, None, nan (5th cent. CE - 5th cent. CE)
 Tagged with subjects: • Damascius • Isidorus (Damascius’ teacher)

 Found in books: Dillon and Timotin (2015), Platonic Theories of Prayer, 192; Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 222, 225, 234
8. None, None, nan (6th cent. CE - 6th cent. CE)
 Tagged with subjects: • Damascius • Damascius, Commentary on the Phaedo

 Found in books: Fowler (2014), Plato in the Third Sophistic, 91; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 2, 96, 134
9. None, None, nan (6th cent. CE - 6th cent. CE)
 Tagged with subjects: • Damascius

 Found in books: Fowler (2014), Plato in the Third Sophistic, 74, 81, 90, 91; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 2, 69, 70, 194, 207
10. None, None, nan (6th cent. CE - 6th cent. CE)
 Tagged with subjects: • Damascius • Damascius on virtues

 Found in books: Fowler (2014), Plato in the Third Sophistic, 75, 81; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 274



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.