1. Hesiod, Works And Days, 238-242, 244-247, 243 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016) 32 | 243. Far-seeing Zeus sends them no dread warfare, |
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| 2. Sophocles, Ajax, 127-128, 132-133, 172-185, 278-280, 589-590, 611, 760-761, 766-769, 771-777, 770 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016) 177 |
| 3. Sophocles, Antigone, 1005-1021, 1023-1024, 1031-1032, 1040-1041, 1043-1044, 1048-1052, 1064-1071, 1348-1353, 577-581, 603-605, 743-745, 754-755, 773-776, 1022 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016) 178, 179 |
4. Plato, Cratylus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •corpse as source of pollution, polluting the household Found in books: Petrovic and Petrovic (2016) 260| 400c. σῆμά τινές φασιν αὐτὸ εἶναι τῆς ψυχῆς, ὡς τεθαμμένης ἐν τῷ νῦν παρόντι· καὶ διότι αὖ τούτῳ σημαίνει ἃ ἂν σημαίνῃ ἡ ψυχή, καὶ ταύτῃ σῆμα ὀρθῶς καλεῖσθαι. δοκοῦσι μέντοι μοι μάλιστα θέσθαι οἱ ἀμφὶ Ὀρφέα τοῦτο τὸ ὄνομα, ὡς δίκην διδούσης τῆς ψυχῆς ὧν δὴ ἕνεκα δίδωσιν, τοῦτον δὲ περίβολον ἔχειν, ἵνα σῴζηται , δεσμωτηρίου εἰκόνα· εἶναι οὖν τῆς ψυχῆς τοῦτο, ὥσπερ αὐτὸ ὀνομάζεται, ἕως ἂν ἐκτείσῃ τὰ ὀφειλόμενα, τὸ σῶμα, καὶ οὐδὲν δεῖν παράγειν οὐδʼ ἓν γράμμα. | 400c. ign ( σῆμα ). But I think it most likely that the Orphic poets gave this name, with the idea that the soul is undergoing punishment for something; they think it has the body as an enclosure to keep it safe, like a prison, and this is, as the name itself denotes, the safe ( σῶμα ) for the soul, until the penalty is paid, and not even a letter needs to be changed. |
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5. Aristophanes, Frogs, 145-164, 170-179, 334-335, 350-352, 354-362, 364-371, 431-433, 363 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016) 241, 242| 363. ἐξ Αἰγίνης Θωρυκίων ὢν εἰκοστολόγος κακοδαίμων, | |
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| 6. Isocrates, Busiris, 28 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •corpse as source of pollution Found in books: Petrovic and Petrovic (2016) 57 |
7. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •corpse as source of pollution, polluting the household Found in books: Petrovic and Petrovic (2016) 260| 62b. καὶ γὰρ ἂν δόξειεν, ἔφη ὁ Σωκράτης , οὕτω γ’ εἶναι ἄλογον: οὐ μέντοι ἀλλ’ ἴσως γ’ ἔχει τινὰ λόγον. ὁ μὲν οὖν ἐν ἀπορρήτοις λεγόμενος περὶ αὐτῶν λόγος, ὡς ἔν τινι φρουρᾷ ἐσμεν οἱ ἄνθρωποι καὶ οὐ δεῖ δὴ ἑαυτὸν ἐκ ταύτης λύειν οὐδ’ ἀποδιδράσκειν, μέγας τέ τίς μοι φαίνεται καὶ οὐ ῥᾴδιος διιδεῖν: οὐ μέντοι ἀλλὰ τόδε γέ μοι δοκεῖ, ὦ Κέβης , εὖ λέγεσθαι, τὸ θεοὺς εἶναι ἡμῶν τοὺς ἐπιμελουμένους καὶ ἡμᾶς τοὺς ἀνθρώπους ἓν τῶν κτημάτων τοῖς θεοῖς εἶναι. ἢ σοὶ οὐ δοκεῖ οὕτως; ἔμοιγε, φησὶν ὁ Κέβης . | 62b. but perhaps there is some reason in it. Now the doctrine that is taught in secret about this matter, that we men are in a kind of prison and must not set ourselves free or run away, seems to me to be weighty and not easy to understand. But this at least, Cebes, I do believe is sound, that the gods are our guardians and that we men are one of the chattels of the gods. Do you not believe this? Yes, said Cebes, |
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| 8. Euripides, Hippolytus, 1437 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •corpse as source of pollution, not polluting in comedy Found in books: Petrovic and Petrovic (2016) 241, 242 |
9. Herodotus, Histories, 2.81 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •corpse as source of pollution Found in books: Petrovic and Petrovic (2016) 57 | 2.81. They wear linen tunics with fringes hanging about the legs, called “calasiris,” and loose white woolen mantles over these. But nothing woolen is brought into temples, or buried with them: that is impious. ,They agree in this with practices called Orphic and Bacchic, but in fact Egyptian and Pythagorean: for it is impious, too, for one partaking of these rites to be buried in woolen wrappings. There is a sacred legend about this. |
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| 10. Eudoxus Rhodius, Fragments, None (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •corpse as source of pollution Found in books: Petrovic and Petrovic (2016) 57 |
| 11. Diodorus Siculus, Historical Library, 10.7.1, 10.9.6 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •corpse as source of pollution Found in books: Petrovic and Petrovic (2016) 57, 59 |
| 12. Clement of Alexandria, Miscellanies, 5.1.13.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •corpse as source of pollution Found in books: Petrovic and Petrovic (2016) 21 |
13. Porphyry, On Abstinence, 2.19 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •corpse as source of pollution Found in books: Petrovic and Petrovic (2016) 21 | 2.19. 19.But those who have written concerning sacred operations and sacrifices, admonish us to be accurate in preserving what pertains to the popana, because these are more acceptable to the Gods than the sacrifice which is performed through the mactation of animals. Sophocles also, in describing a sacrifice which is pleasing to divinity, says in his Polyidus: The skins of sheep in sacrifice were used, Libations too of wine, grapes well preserved, And fruits collected in a heap of every kind; The olive's pinguid juice, and waxen work Most variegated, of the yellow bee. Formerly, also, there were venerable monuments in Delos of those who came from the Hyperboreans, bearing handfuls [of fruits]. It is necessary, therefore, that, being purified in our manners, we should make oblations, offering to the Gods those sacrifices which are pleasing to them, and not such as are attended with great expense. Now, however, if a man's body is not pure and invested with a splendid garment, he does not think it is qualified for the sanctity of sacrifice. But when he has rendered his body splendid, together with his garment, though his soul at the same time is not, purified from vice, yet he betakes himself to sacrifice, and thinks that it is a thing of no consequence; as if divinity did not especially rejoice in that which is most divine in our nature, when it is in a pure condition, as being allied to his essence. In Epidaurus, therefore, there was the following inscription on the doors of the temple: Into an odorous temple, he who goes Should pure and holy be; but to be wise In what to sanctity pertains, is to be pure. SPAN |
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| 14. Epigraphy, Lss, 33, 91 Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016) 59 |
| 15. Nicephorus Saint, Breviarium Historicoum, 488-491 Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016) 260 |
| 16. Epigraphy, Ig, None Tagged with subjects: •nan Found in books: nan nan |
| 17. Epigraphy, Seg, 36.1221 Tagged with subjects: •corpse as source of pollution Found in books: Petrovic and Petrovic (2016) 59 |
| 18. Eudoxus Comicus, Fragments, None Tagged with subjects: •corpse as source of pollution Found in books: Petrovic and Petrovic (2016) 57 |
