| 1. Ennius, Annales, None (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •scipio nasica, publius cornelius scipio nasica corculum Found in books: Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 234 |
2. Cicero, De Oratore, 2.170 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •cornelius scipio nasica serapio (scipio nasica), murder of ti. gracchus Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41| 2.170. "si Gracchus nefarie, praeclare Opimius." Ex consequentibus: "si et ferro interfectus ille et tu inimicus eius cum gladio cruento comprehensus in illo ipso loco et nemo praeter te ibi visus est et causa nemini et tu semper audax, quid est quod de facinore dubitare possimus?" Ex consentaneis et ex praecurrentibus et ex repugtibus, ut olim Crassus adulescens: "non si Opimium defendisti, Carbo, idcirco te isti bonum civem putabunt: simulasse te et aliquid quaesisse perspicuum est, quod Ti. Gracchi mortem saepe in contionibus deplorasti, quod P. Africani necis socius fuisti, quod eam legem in tribunatu tulisti, quod | |
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| 3. Cicero, On Friendship, 37, 12 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41 |
4. Cicero, On The Nature of The Gods, 2.10-2.11, 2.168, 3.5-3.6 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •cornelius scipio nasica corculum, p. •cornelius scipio nasica corculum, p., corsica, consul in •cornelius scipio nasica corculum, p., consulship, abdication of •cornelius scipio nasica corculum, p., ti. gracchus, enmity with, alleged •scipio nasica corculus, publius cornelius Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 284, 286; Wynne (2019), Horace and the Gift Economy of Patronage, 117 | 2.10. But among our ancestors religion was so powerful that some commanders actually offered themselves as victims to the immortal gods on behalf of the state, veiling their heads and formally vowing themselves to death. I could quote numerous passages from the Sibylline prophecies and from the oracles of soothsayers in confirmation of facts that no one really ought to question. Why, in the consulship of Publius Scipio and Gaius Figulus both our Roman augural lore and that of the Etruscan soothsayers were confirmed by the evidence of actual fact. Tiberius Gracchus, then consul for the second time, was holding the election of his successors. The first returning officer in the very act of reporting the persons named as elected suddenly fell dead. Gracchus nevertheless proceeded with the election. Perceiving that the scruples of the public had been aroused by the occurrence, he referred the matter to the Senate. The Senate voted that it be referred 'to the customary officials.' Soothsayers were sent for, and pronounced that the returning officer for the elections had not been in order. 2.11. Thereupon Gracchus, so my father used to tell me, burst into a rage. 'How now?' he cried, 'was I not in order? I put the names to the vote as consul, as augur, and with auspices taken. Who are you, Tuscan barbarians, to know the Roman constitution, and to be able to lay down the law as to our elections?' And accordingly he then sent them about their business. Afterwards however he sent a dispatch from his province to the College of Augurs to say that while reading the sacred books it had come to his mind that there had been an irregularity when he took Scipio's park as the site for his augural tent, for he had subsequently entered the city bounds to hold a meeting of the Senate and when crossing the bounds again on his return had forgotten to take the auspices; and that therefore the consuls had not been duly elected. The College of Augurs referred the matter to the senate; the Senate decided that the consuls must resign; they did so. What more striking instances can we demand? A man of the greatest wisdom and I may say unrivalled distinction of character preferred to make public confession of an offence that he might have concealed rather than that the stain of impiety should cling to the commonwealth; the consuls preferred to retire on the spot from the highest office of the state rather than hold it for one moment of time in violation of religion. 2.168. "These are more or less the things that occurred to me which I thought proper to be said upon the subject of the nature of the gods. And for your part, Cotta, would you but listen to me, you would plead the same cause, and reflect that you are a leading citizen and a pontife, and you would take advantage of the liberty enjoyed by your school of arguing both pro and contra to choose to espouse my side, and preferably to devote to this purpose those powers of eloquence which your rhetorical exercises have bestowed upon you and which the Academy has fostered. For the habit of arguing in support of atheism, whether it be done from conviction or in pretence, is a wicked and impious practice." 3.5. "Very well," rejoined Cotta, "let us then proceed as the argument itself may lead us. But before we come to the subject, let me say a few words about myself. I am considerably influenced by your authority, Balbus, and by the plea that you put forward at the conclusion of your discourse, when you exhorted me to remember that I am both a Cotta and a pontife. This no doubt meant that I ought to uphold the beliefs about the immortal gods which have come down to us from our ancestors, and the rites and ceremonies and duties of religion. For my part I always shall uphold them and always have done so, and no eloquence of anybody, learned or unlearned, shall ever dislodge me from the belief as to the worship of the immortal gods which I have inherited from our forefathers. But on any question of el I am guided by the high pontifes, Titus Coruncanius, Publius Scipio and Publius Scaevola, not by Zeno or Cleanthes or Chrysippus; and I have Gaius Laelius, who was both an augur and a philosopher, to whose discourse upon religion, in his famous oration, I would rather listen than to any leader of the Stoics. The religion of the Roman people comprises ritual, auspices, and the third additional division consisting of all such prophetic warnings as the interpreters of the Sybil or the soothsayers have derived from portents and prodigies. While, I have always thought that none of these departments of religion was to be despised, and I have held the conviction that Romulus by his auspices and Numa by his establishment of our ritual laid the foundations of our state, which assuredly could never have been as great as it is had not the fullest measure of divine favour been obtained for it. 3.6. There, Balbus, is the opinion of a Cotta and a pontife; now oblige me by letting me know yours. You are a philosopher, and I ought to receive from you a proof of your religion, whereas I must believe the word of our ancestors even without proof." "What proof then do you require of me, Cotta?" replied Balbus. "You divided your discourse under four heads," said Cotta; "first you designed to prove the existence of the gods; secondly, to describe their nature; thirdly, to show that the world is governed by them; and lastly, that they care for the welfare of men. These, if I remember rightly, were the headings that you laid down." "You are quite right," said Balbus; "but now tell me what it is that you want to know." |
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5. Cicero, Republic, 6.12 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •cornelius scipio nasica serapio (scipio nasica), murder of ti. gracchus Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41| 6.12. Hic tu, Africane, ostendas oportebit patriae lumen animi, ingenii consiliique tui. Sed eius temporis ancipitem video quasi fatorum viam. Nam cum aetas tua septenos octiens solis anfractus reditusque converterit, duoque ii numeri, quorum uterque plenus alter altera de causa habetur, circuitu naturali summam tibi fatalem confecerint, in te unum atque in tuum nomen se tota convertet civitas, te senatus, te omnes boni, te socii, te Latini intuebuntur, tu eris unus, in quo nitatur civitatis salus, ac, ne multa, dictator rem publicam constituas oportet, si impias propinquorum manus effugeris. Hic cum exclamasset Laelius ingemuissentque vehementius ceteri, leniter arridens Scipio: St! quaeso, inquit, ne me e somno excitetis, et parumper audite cetera. | |
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| 6. Cicero, Letters, 13.30.2 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •scipio nasica serapio, p. cornelius (cos. 138 bce) Found in books: Culík-Baird (2022), Cicero and the Early Latin Poets, 199 |
| 7. Cicero, Letters To Quintus, 2.2.1 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •cornelius scipio nasica corculum, p. •cornelius scipio nasica corculum, p., corsica, consul in •cornelius scipio nasica corculum, p., ti. gracchus, enmity with, alleged •cornelius scipio nasica corculum, p., consulship, abdication of •cornelius scipio nasica serapio, p. Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 284, 285 |
8. Cicero, On Divination, 1.33, 2.74 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •cornelius scipio nasica corculum, p. •cornelius scipio nasica corculum, p., corsica, consul in •cornelius scipio nasica corculum, p., consulship, abdication of Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 284| 1.33. Cotem autem illam et novaculam defossam in comitio supraque inpositum puteal accepimus. Negemus omnia, comburamus annales, ficta haec esse dicamus, quidvis denique potius quam deos res humanas curare fateamur; quid? quod scriptum apud te est de Ti. Graccho, nonne et augurum et haruspicum conprobat disciplinam? qui cum tabernaculum vitio cepisset inprudens, quod inauspicato pomerium transgressus esset, comitia consulibus rogandis habuit. Nota res est et a te ipso mandata monumentis. Sed et ipse augur Ti. Gracchus auspiciorum auctoritatem confessione errati sui conprobavit, et haruspicum disciplinae magna accessit auctoritas, qui recentibus comitiis in senatum introducti negaverunt iustum comitiorum rogatorem fuisse. 2.74. Iam de caelo servare non ipsos censes solitos, qui auspicabantur? Nunc imperant pullario; ille renuntiat. Fulmen sinistrum auspicium optumum habemus ad omnis res praeterquam ad comitia; quod quidem institutum rei publicae causa est, ut comitiorum vel in iudiciis populi vel in iure legum vel in creandis magistratibus principes civitatis essent interpretes. At Ti. Gracchi litteris Scipio et Figulus consules, cum augures iudicassent eos vitio creatos esse, magistratu se abdicaverunt. Quis negat augurum disciplinam esse? divinationem nego. At haruspices divini; quos cum Ti. Gracchus propter mortem repentinam eius, qui in praerogativa referenda subito concidisset, in senatum introduxisset, non iustum rogatorem fuisse dixerunt. | 1.33. Moreover, according to tradition, the whetstone and razor were buried in the comitium and a stone curbing placed over them.Let us declare this story wholly false; let us burn the chronicles that contain it; let us call it a myth and admit almost anything you please rather than the fact that the gods have any concern in human affairs. But look at this: does not the story about Tiberius Gracchus found in your own writings acknowledge that augury and soothsaying are arts? He, having placed his tabernaculum, unwittingly violated augural law by crossing the pomerium before completing the auspices; nevertheless he held the consular election. The fact is well known to you since you have recorded it. Besides, Tiberius Gracchus, who was himself an augur, confirmed the authority of auspices by confessing his error; and the soothsayers, too, greatly enhanced the reputation of their calling, when brought into the Senate immediately after the election, by declaring that the election supervisor had acted without authority. [18] 2.74. Again, do you not think that formerly it was the habit of the celebrants themselves to make observation of the heavens? Now they order the poulterer, and he gives responses! We regard lightning on the left as a most favourable omen for everything except for an election, and this exception was made, no doubt, from reasons of political expediency so that the rulers of the State would be the judges of the regularity of an election, whether held to pass judgements in criminal cases, or to enact laws, or to elect magistrates.The consuls, Scipio and Figulus, you say, resigned their office when the augurs rendered a decision based on a letter written by Tiberius Gracchus, to the effect that those consuls had not been elected according to augural law. Who denies that augury is an art? What I deny is the existence of divination. But you say: Soothsayers have the power of divination; and you mention the fact that, on account of the unexpected death of the person who had suddenly fallen while bringing in the report of the vote of the prerogative century, Tiberius Gracchus introduced the soothsayers into the Senate and they declared that the president had violated augural law. |
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| 9. Cicero, Philippicae, 9.14 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •cornelius scipio nasica, p. Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 303 |
10. Polybius, Histories, 31.15.9-31.15.11 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •cornelius scipio nasica corculum, p., corsica, consul in •cornelius scipio nasica corculum, p., ti. gracchus, enmity with, alleged •cornelius scipio nasica corculum, p., consulship, abdication of •cornelius scipio nasica serapio, p. Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 285| 31.15.9. πρεσβευτὰς δὲ κατέστησαν μετά τινας ἡμέρας τοὺς περὶ Τεβέριον Γράκχον καὶ Λεύκιον Λέντλον καὶ Σερουίλιον Γλαυκίαν, 31.15.10. οἵτινες ἔμελλον πρῶτον μὲν ἐποπτεύσειν τὰ κατὰ τοὺς Ἕλληνας, εἶτʼ ἐπιβαλόντες ἐπὶ τὴν Ἀσίαν τά τε κατὰ τὸν Δημήτριον καραδοκήσειν καὶ τὰς τῶν ἄλλων βασιλέων προαιρέσεις ἐξετάσειν καὶ τὰ πρὸς τοὺς Γαλάτας ἀντιλεγόμενα τοῖς προειρημένοις διευκρινήσειν. 31.15.11. διὸ τὸν Τεβέριον κατεστήσαντο πάντων αὐτόπτην γεγονέναι. | 31.15.9. After a few days they appointed three commissioners, Tiberius Gracchus, Lucius Lentulus, and Servilius Glaucia to examine first of all into the state of Greece, and then, crossing to Asia, to await the result of Demetrius's action, and to inquire into the sentiments of the other kings, and decide the differences between the latter and the Galatians. 31.15.11. The reason why they appointed Tiberius Gracchus was that he had personal knowledge of all these subjects. |
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11. Cicero, Pro Rabirio Perduellionis Reo, 19 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •cornelius scipio nasica serapio (scipio nasica), murder of ti. gracchus Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41| 19. already discussed, that Lucius Saturninus was shun by the band of Caius Rabirius; and I should think it a most glorious deed. But since I cannot do that, I will confess this, which will have less weight with regard to our credit, but not less with regard to the accusation—I confess that Caius Rabirius took up arms for the purpose of slaying Saturninus. What is the matter, Labienus? What more weighty confession do you expect from me; or what greater charge did you expect me to furnish against him? Unless you think that there is any difference between him who slew the man, and him who was in arms for the purpose of slaying him. If it was wrong for Saturninus to be slain, then arms cannot have been taken up against Saturninus without guilt;—if you admit that arms were lawfully taken up,—then you must inevitably confess that he was rightly slain. | |
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| 12. Cicero, On Fate, 18 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •cornelius scipio nasica serapio (scipio nasica), murder of ti. gracchus Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41 |
13. Dionysius of Halycarnassus, Roman Antiquities, 6.85.1 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •cornelius scipio nasica serapio (scipio nasica), arrogant address to the plebs Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 12 | 6.85.1. "I shall mention one other assurance which no man fails to know or questions, and then have done. And what is that? It is the assurance that introduces the common advantage and preserves both parts of the state through their mutual assistance. This, after all, is the first and only assurance that draws us together, and it will never permit us to be sundered from each other. For the ignorant multitude will always need and never cease to need prudent leadership, while the senate, which is capable of leadership, will always need multitudes willing to be ruled. This we know, not merely as a matter of opinion and conjecture, but also by actual experience. |
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14. Ovid, Tristia, 2.497-2.516 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •cornelius scipio nasica, p. (politician) Found in books: McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 127| 2.497. quid, si scripsissem mimos obscena iocantes, 2.498. qui semper vetiti crimen amoris habent, 2.499. in quibus assidue cultus procedit adulter, 2.500. verbaque dat stulto callida nupta viro? 2.501. nubilis hos virgo matronaque virque puerque 2.502. spectat, et ex magna parte senatus adest, 2.503. nec satis incestis temerari vocibus aures; 2.504. adsuescunt oculi multa pudenda pati; 2.505. cumque fefellit amans aliqua novitate maritum, 2.506. plauditur et magno palma favore datur; quodque 2.507. minus prodest, scaena note xml:id= 2.508. tantaque non parvo crimina praetor emit. 2.509. inspice ludorum sumptus, Auguste, tuorum: 2.510. empta tibi magno talia multa leges. 2.511. haec tu spectasti spectandaque saepe dedisti 2.512. maiestas adeo comis ubique tua est— 2.513. luminibusque tuis, totus quibus utitur orbis, 2.514. scaenica vidisti lentus adulteria. 2.515. scribere si fas est imitantes turpia mimos, 2.516. materiae minor est debita poena meae. | |
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15. Livy, History, 30.44, 45.12.10, 45.12.12, 45.37-45.39 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •scipio nasica, publius cornelius scipio nasica corculum •cornelius scipio nasica corculum, p. •cornelius scipio nasica corculum, p., corsica, consul in •cornelius scipio nasica corculum, p., consulship, abdication of •cornelius scipio nasica corculum, p., ti. gracchus, enmity with, alleged Found in books: Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 234; Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 284, 286| 45.12.10. iam primum cum legionibus ad conveniendum diem edixit, non auspicato templum intravit. vitio diem dictam esse augures, cum ad eos relatum esset, decreverunt. 45.12.12. legiones Romanae, quod vitio dies exercitui ad conveniendum dicta erat, Romae manserant. | |
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16. Ovid, Fasti, 4.293-4.294, 4.337-4.343 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •publius cornelius scipio nasica Found in books: Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 380| 4.293. omnis eques mixtaque gravis cum plebe senatus 4.294. obvius ad Tusci fluminis ora venit. 4.337. est locus, in Tiberim qua lubricus influit Almo 4.338. et nomen magno perdit in amne minor: 4.339. illic purpurea canus cum veste sacerdos 4.340. Almonis dominam sacraque lavit aquis, 4.341. exululant comites, furiosaque tibia flatur, 4.342. et feriunt molles taurea terga manus. 4.343. Claudia praecedit laeto celeberrima voltu, | 4.293. All the Knights, grave Senators, and commoners, 4.294. Came to meet her at the mouth of the Tuscan river. 4.337. There’s a place where smooth-flowing Almo joins the Tiber, 4.338. And the lesser flow loses its name in the greater: 4.339. There, a white-headed priest in purple robe 4.340. Washed the Lady, and sacred relics, in Almo’s water. 4.341. The attendants howled, and the mad flutes blew, 4.342. And soft hands beat at the bull’s-hide drums. 4.343. Claudia walked in front with a joyful face, |
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| 17. Livy, Per., 55 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •cornelius scipio nasica corculum, p., corsica, consul in Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 287 |
| 18. Sallust, Catiline, 10.1-10.2 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •scipio nasica, publius cornelius scipio nasica corculum Found in books: Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 6 |
| 19. Sallust, Historiae, None (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •scipio nasica, publius cornelius scipio nasica corculum Found in books: Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 6 |
| 20. Sallust, Iugurtha, 41.2 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •scipio nasica, publius cornelius scipio nasica corculum Found in books: Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 6 |
| 21. Pliny The Elder, Natural History, 34.30, 35.4-35.5, 36.27-36.29 (1st cent. CE - 1st cent. CE) Tagged with subjects: •cornelius scipio nasica, p. Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 303 |
| 22. Lucan, Pharsalia, 2.140-2.143, 2.221 (1st cent. CE - 1st cent. CE) Tagged with subjects: •cornelius scipio nasica serapio (scipio nasica), murder of ti. gracchus Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41, 42 |
| 23. Martial, Epigrams, 5.2, 10.64, 11.15-11.16 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •cornelius scipio nasica, p. (politician) Found in books: McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 127 |
| 24. Martial, Epigrams, 5.2, 10.64, 11.15-11.16 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •cornelius scipio nasica, p. (politician) Found in books: McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 127 |
| 25. Plutarch, Tiberius And Gaius Gracchus, 10.4-10.5, 13.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •cornelius scipio nasica serapio (scipio nasica), murder of ti. gracchus Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41, 42 |
| 26. Suetonius, Galba, 18.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •cornelius scipio nasica corculum, p., corsica, consul in Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 287 |
| 27. Juvenal, Satires, 6.249-6.250, 11.162-11.168 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •cornelius scipio nasica, p. (politician) Found in books: McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 127 |
| 28. Dio Chrysostom, Orations, 31 (1st cent. CE - missingth cent. CE) Tagged with subjects: •cornelius scipio nasica, p. Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 303 |
| 29. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •cornelius scipio nasica serapio (scipio nasica), murder of ti. gracchus Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41 |
30. Plutarch, Marcellus, 4.7, 5.1-5.4, 5.7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •cornelius scipio nasica serapio, p. •cornelius scipio nasica corculum, p. •cornelius scipio nasica corculum, p., corsica, consul in •cornelius scipio nasica corculum, p., consulship, abdication of Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 209, 284| 5.1. Τιβέριος οὖν Σεμπρώνιος, ἀνὴρ διʼ ἀνδρείαν καὶ καλοκαγαθίαν οὐδενὸς ἧττον ἀγαπηθεὶς ὑπὸ Ῥωμαίων, ἀπέδειξε μὲν ὑπατεύων διαδόχους Σκηπίωνα Νασικᾶν καὶ Γάϊον Μάρκιον, ἤδη δὲ ἐχόντων αὐτῶν ἐπαρχίας καὶ στρατεύματα, ἱερατικοῖς ὑπομνήμασιν ἐντυχὼν εὗρεν ἠγνοημένον ὑφʼ αὑτοῦ τι τῶν πατρίων. ἦν δὲ τοιοῦτον· 5.2. ὅταν ἄρχων ἐπʼ ὄρνισι καθεζόμενος ἔξω πόλεως οἶκον ἢ σκηνὴν μεμισθωμένος ὑπʼ αἰτίας τινὸς ἀναγκασθῇ μήπω γεγονότων σημείων βεβαίων ἐπανελθεῖν εἰς πόλιν, ἀφεῖναι χρῆν τὸ προμεμισθωμένον οἴκημα καὶ λαβεῖν ἕτερον, ἐξ οὗ ποιήσεται τὴν θέαν αὖθις ἐξ ὑπαρχῆς, τοῦτο ἔλαθεν, ὡς ἔοικε, τὸν Τιβέριον, καὶ δὶς τῷ αὐτῷ χρησάμενος ἀπέδειξε τοὺς εἰρημένους ἄνδρας ὑπάτους. ὕστερον δὲ γνοὺς τὴν ἁμαρτίαν ἀνήνεγκε πρὸς τὴν σύγκλητον. 5.3. ἡ δὲ οὐ κατεφρόνησε τοῦ κατὰ μικρὸν οὕτως ἐλλείμματος, ἀλλʼ ἔγραψε τοῖς ἀνδράσι· καὶ ἐκεῖνοι τὰς ἐπαρχίας ἀπολιπόντες ἐπανῆλθον εἰς Ῥώμην ταχὺ καὶ κατέθεντο τὴν ἀρχήν. ἀλλὰ ταῦτα μὲν ὕστερον ἐπράχθη· περὶ δὲ τοὺς αὐτοὺς ἐκείνους χρόνους καὶ δύο ἱερεῖς ἐπιφανέστατοι τὰς ἱερωσύνας ἀφῃρέθησαν, Κορνήλιος μὲν Κέθηγος ὅτι τὰ σπλάγχνα τοῦ ἱερείου παρὰ τάξιν ἐπέδωκε, 5.4. Κούϊντος δὲ Σουλπίκιος ἐπὶ τῷ θύοντος αὐτοῦ τὸν κορυφαῖον ἀπορρυῆναι τῆς κεφαλῆς πῖλον, ὃν οἱ καλούμενοι φλαμίνιοι φοροῦσι. Μινουκίου δὲ δικτάτορος ἵππαρχον ἀποδείξαντος Γάϊον Φλαμίνιον, ἐπεὶ τρισμὸς ἠκούσθη μυὸς ὃν σόρικα καλοῦσιν, ἀποψηφισάμενοι τούτους αὖθις ἑτέρους κατέστησαν, καὶ τὴν ἐν οὕτω μικροῖς ἀκρίβειαν φυλάττοντες οὐδεμιᾷ προσεμίγνυσαν δεισιδαιμονίᾳ, τῷ μηδὲν ἀλλάττειν μηδὲ παρεκβαίνειν τῶν πατρίων. | 5.1. For example, Tiberius Sempronius, a man most highly esteemed by the Romans for his valour and probity, proclaimed Scipio Nasica and Caius Marcius his successors in the consulship, but when they had already taken command in their provinces, he came upon a book of religious observances wherein he found a certain ancient prescript of which he had been ignorant. 5.2. It was this. Whenever a magistrate, sitting in a hired house or tent outside the city to take auspices from the flight of birds, is compelled for any reason to return to the city before sure signs have appeared, he must give up the house first hired and take another, and from this he must take his observations anew. of this, it would seem, Tiberius was not aware, and had twice used the same house before proclaiming the men I have mentioned as consuls. But afterwards, discovering his error, he referred the matter to the senate. 5.3. This body did not make light of so trifling an omission, but wrote to the consuls about it; and they, leaving their provinces, came back to Rome with speed, and laid down their offices. This, however, took place at a later time. Tiberius Sempronius Gracchus, father of the two famous tribunes, was consul for the second time in 163 B.C. But at about the time of which I am speaking, two most illustrious priests were deposed from their priesthoods, Cornelius Cethegus, because he presented the entrails of his victim improperly, 5.4. and Quintus Sulpicius, because, while he was sacrificing, the peaked cap which the priests called flamens Cf. the Numa , vii. 5. wear had fallen from his head. Moreover, because the squeak of a shrew-mouse (they call it sorex ) was heard just as Minucius the dictator appointed Caius Flaminius his master of horse, the people deposed these officials and put others in their places. And although they were punctilious in such trifling matters, they did not fall into any superstition, because they made no change or deviation in their ancient rites. |
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31. Plutarch, Fabius, 2.1-2.2, 4.1, 12.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 209| 2.1. πέντε δʼ ὑπατειῶν ἃς ὑπάτευσεν, ἡ πρώτη τὸν ἀπὸ Λιγύων θρίαμβον ἔσχεν, ἡττηθέντες γὰρ ὑπʼ αὐτοῦ μάχῃ καὶ πολλοὺς ἀποβαλόντες εἰς τὰς Ἄλπεις ἀνεστάλησαν, καὶ τὴν πρόσοικον ἐπαύσαντο τῆς Ἰταλίας ληϊζόμενοι καὶ κακῶς ποιοῦντες. 2.2. ἐπεὶ δʼ Ἀννίβας ἐμβαλὼν εἰς Ἰταλίαν καὶ μάχῃ πρῶτον περὶ τὸν Τρεβίαν ποταμὸν ἐπικρατήσας αὐτὸς μὲν ἤλαυνε διὰ Τυρρηνίας πορθῶν τὴν χώραν, ἔκπληξιν δὲ δεινὴν καὶ φόβον εἰς τὴν Ῥώμην ἐνέβαλλε, σημεῖα δὲ τὰ μὲν συνήθη Ῥωμαίοις ἀπὸ κεραυνῶν, τὰ δʼ ὅλως ἐξηλλαγμένα καὶ πολλὴν ἀτοπίαν ἔχοντα προσέπιπτε 4.1. ὡς οὖν ταῦτʼ ἔδοξεν, ἀποδειχθεὶς δικτάτωρ Φάβιος, καὶ ἀποδείξας αὐτὸς ἵππαρχον Μᾶρκον Μινούκιον, πρῶτον μὲν ᾐτήσατο τὴν σύγκλητον ἵππῳ χρῆσθαι παρὰ τάς στρατείας. οὐ γὰρ ἐξῆν, ἀλλʼ ἀπηγόρευτο κατὰ δή τινα νόμον παλαιόν, εἴτε τῆς ἀλκῆς τὸ πλεῖστον ἐν τῷ πεζῷ τιθεμένων καὶ διὰ τοῦτο τὸν στρατηγὸν οἰομένων δεῖν παραμένειν τῇ φάλαγγι καὶ μὴ προλείπειν, εἴθʼ, ὅτι τυραννικὸν εἰς ἅπαντα τἆλλα καὶ μέγα τὸ τῆς ἀρχῆς κράτος ἐστίν, ἔν γε τούτῳ βουλομένων τὸν δικτάτορα τοῦ δήμου φαίνεσθαι δεόμενον. 12.3. πρῶτον μὲν οὖν ἐπιφανεὶς τρέπεται καὶ διασκίδνησι τοὺς ἐν τῷ πεδίῳ περιελαύνοντας Νομάδας· εἶτα πρὸς τοὺς μαχομένους καὶ κατὰ νώτου τῶν Ῥωμαίων ὄντας ἐχώρει καὶ τοὺς ἐμποδὼν ἔκτεινεν, οἱ δὲ λοιποί, λοιποί MSS., Sintenis 1 , Coraës, Bekker: πλεῖστοι . πρὶν ἀποληφθῆναι καὶ γενέσθαι περιπετεῖς οἷς αὐτοὶ τοὺς Ῥωμαίους ἐποίησαν, ἐγκλίναντες ἔφυγον. | 2.1. The first 233 B.C. of the five consulships in which he served brought him the honour of a triumph over the Ligurians. These were defeated by him in battle, with heavy loss, and retired into the Alps, where they ceased plundering and harrying the parts of Italy next to them. 2.1. The first 233 B.C. of the five consulships in which he served brought him the honour of a triumph over the Ligurians. These were defeated by him in battle, with heavy loss, and retired into the Alps, where they ceased plundering and harrying the parts of Italy next to them. 2.2. But Hannibal now burst into Italy, 218 B.C. and was at first victorious in battle at the river Trebia. Then he marched through Tuscany, ravaging the country, and smote Rome with dire consternation and fear. Signs and portents occurred, some familiar to the Romans, like peals of thunder, others wholly strange and quite extraordinary. 2.2. But Hannibal now burst into Italy, 218 B.C. and was at first victorious in battle at the river Trebia. Then he marched through Tuscany, ravaging the country, and smote Rome with dire consternation and fear. Signs and portents occurred, some familiar to the Romans, like peals of thunder, others wholly strange and quite extraordinary. 4.1. Accordingly, this course was adopted, and Fabius was appointed dictator. In the absence of a consul, who alone could appoint a dictator, the people made Fabius pro-dictator ( Livy, xxii. 8. ) He himself appointed Marcus Minucius to be his Master of Horse, and then at once asked permission of the senate to use a horse himself when in the field. For this was not his right, but was forbidden by an ancient law, either because the Romans placed their greatest strength in their infantry, and for this reason thought that their commander ought to be with the phalanx and not leave it; or because they wished, since the power of the office in all other respects is as great as that of a tyrant, that in this point at least the dictator should be plainly dependent on the people. 4.1. Accordingly, this course was adopted, and Fabius was appointed dictator. In the absence of a consul, who alone could appoint a dictator, the people made Fabius pro-dictator ( Livy, xxii. 8. ) He himself appointed Marcus Minucius to be his Master of Horse, and then at once asked permission of the senate to use a horse himself when in the field. For this was not his right, but was forbidden by an ancient law, either because the Romans placed their greatest strength in their infantry, and for this reason thought that their commander ought to be with the phalanx and not leave it; or because they wished, since the power of the office in all other respects is as great as that of a tyrant, that in this point at least the dictator should be plainly dependent on the people. 12.3. Well then, as soon as he appeared upon the scene, he routed and dispersed the Numidians who were galloping about in the plain. Then he made against those who were attacking the rear of the Romans under Minucius, and slew those whom he encountered. But the rest of them, ere they were cut off and surrounded in their own turn, as the Romans had been by them, gave way and fled. 12.3. Well then, as soon as he appeared upon the scene, he routed and dispersed the Numidians who were galloping about in the plain. Then he made against those who were attacking the rear of the Romans under Minucius, and slew those whom he encountered. But the rest of them, ere they were cut off and surrounded in their own turn, as the Romans had been by them, gave way and fled. |
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32. Plutarch, Camillus, 36.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •cornelius scipio nasica serapio, p. Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 209| 36.4. ἐπεὶ δὲ κατασταθεὶς ἐπὶ ταῦτα δικτάτωρ Κούιντος Καπιτωλῖνος εἰς τὴν εἱρκτὴν ἐνέβαλε τὸν Μάλλιον, ὁ δὲ δῆμος γενομένου τούτου μετέβαλε τὴν ἐσθῆτα, πρᾶγμα γινόμενον ἐπὶ συμφοραῖς μεγάλαις καὶ δημοσίαις, δείσασα τὸν θόρυβον ἡ σύγκλητος ἐκέλευσεν ἀφεθῆναι τὸν Μάλλιον. ὁ δʼ οὐδὲν ἦν ἀφεθεὶς ἀμείνων, ἀλλὰ σοβαρώτερον ἐδημαγώγει καὶ διεστασίαζε τὴν πόλιν. αἱροῦνται δὴ πάλιν χιλίαρχον τὸν Κάμιλλον. | 36.4. To quell their disorder, Quintus Capitolinus was made dictator, and he cast Manlius into prison. Thereupon the people put on the garb of mourners, a thing done only in times of great public calamity, and the Senate, cowed by the tumult, ordered that Manlius be released. He, however, when released, did not mend his ways, but grew more defiantly seditious, and filled the whole city with faction. Accordingly, Camillus was again made military tribune. |
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| 33. Appian, Civil Wars, 1.3, 1.16, 1.20 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •cornelius scipio nasica serapio (scipio nasica), murder of ti. gracchus Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41, 42 |
34. Cassius Dio, Roman History, 60.25.2-60.25.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •cornelius scipio nasica, p. Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 303 | 60.25.2. Accordingly, as in earlier times, one of the praetors, one of the tribunes, and one of each of the other groups of officials recited the oaths for their colleagues. This practice was followed for several years. In view of the fact that the city was becoming filled with a great multitude of images (for any who wished were free to have their likenesses appear in public in a painting or in bronze or marble), 60.25.3. Claudius removed most of them elsewhere and for the future forbade that any private citizen should be allowed to follow the practice, except by permission of the senate or unless he should have built or repaired some public work; for he permitted such persons and their relatives to have their images set up in the places in question. |
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35. Tertullian, On The Games, 17 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •cornelius scipio nasica, p. (politician) Found in books: McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 127 | 17. Are we not, in like manner, enjoined to put away from us all immodesty? On this ground, again, we are excluded from the theatre, which is immodesty's own peculiar abode, where nothing is in repute but what elsewhere is disreputable. So the best path to the highest favour of its god is the vileness which the Atellan gesticulates, which the buffoon in woman's clothes exhibits, destroying all natural modesty, so that they blush more readily at home than at the play, which finally is done from his childhood on the person of the pantomime, that he may become an actor. The very harlots, too, victims of the public lust, are brought upon the stage, their misery increased as being there in the presence of their own sex, from whom alone they are wont to hide themselves: they are paraded publicly before every age and every rank - their abode, their gains, their praises, are set forth, and that even in the hearing of those who should not hear such things. I say nothing about other matters, which it were good to hide away in their own darkness and their own gloomy caves, lest they should stain the light of day. Let the Senate, let all ranks, blush for very shame! Why, even these miserable women, who by their own gestures destroy their modesty, dreading the light of day, and the people's gaze, know something of shame at least once a year. But if we ought to abominate all that is immodest, on what ground is it right to hear what we must not speak? For all licentiousness of speech, nay, every idle word, is condemned by God. Why, in the same way, is it right to look on what it is disgraceful to do? How is it that the things which defile a man in going out of his mouth, are not regarded as doing so when they go in at his eyes and ears - when eyes and ears are the immediate attendants on the spirit - and that can never be pure whose servants-in-waiting are impure? You have the theatre forbidden, then, in the forbidding of immodesty. If, again, we despise the teaching of secular literature as being foolishness in God's eyes, our duty is plain enough in regard to those spectacles, which from this source derive the tragic or comic play. If tragedies and comedies are the bloody and wanton, the impious and licentious inventors of crimes and lusts, it is not good even that there should be any calling to remembrance the atrocious or the vile. What you reject in deed, you are not to bid welcome to in word. |
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| 36. Servius, Commentary On The Aeneid, 7.614 (4th cent. CE - 5th cent. CE) Tagged with subjects: •cornelius scipio nasica serapio (scipio nasica), murder of ti. gracchus Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41 |
37. Augustine, The City of God, 2.4-2.5 (4th cent. CE - 5th cent. CE) Tagged with subjects: •cornelius scipio nasica, p. (politician) Found in books: McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 127 | 2.4. First of all, we would ask why their gods took no steps to improve the morals of their worshippers. That the true God should neglect those who did not seek His help, that was but justice; but why did those gods, from whose worship ungrateful men are now complaining that they are prohibited, issue no laws which might have guided their devotees to a virtuous life? Surely it was but just, that such care as men showed to the worship of the gods, the gods on their part should have to the conduct of men. But, it is replied, it is by his own will a man goes astray. Who denies it? But none the less was it incumbent on these gods, who were men's guardians, to publish in plain terms the laws of a good life, and not to conceal them from their worshippers. It was their part to send prophets to reach and convict such as broke these laws, and publicly to proclaim the punishments which await evil-doers, and the rewards which may be looked for by those that do well. Did ever the walls of any of their temples echo to any such warning voice? I myself, when I was a young man, used sometimes to go to the sacrilegious entertainments and spectacles; I saw the priests raving in religious excitement, and heard the choristers; I took pleasure in the shameful games which were celebrated in honor of gods and goddesses, of the virgin Cœlestis, and Berecynthia, the mother of all the gods. And on the holy day consecrated to her purification, there were sung before her couch productions so obscene and filthy for the ear - I do not say of the mother of the gods, but of the mother of any senator or honest man - nay, so impure, that not even the mother of the foul-mouthed players themselves could have formed one of the audience. For natural reverence for parents is a bond which the most abandoned cannot ignore. And, accordingly, the lewd actions and filthy words with which these players honored the mother of the gods, in presence of a vast assemblage and audience of both sexes, they could not for very shame have rehearsed at home in presence of their own mothers. And the crowds that were gathered from all quarters by curiosity, offended modesty must, I should suppose, have scattered in the confusion of shame. If these are sacred rites, what is sacrilege? If this is purification, what is pollution? This festivity was called the Tables, as if a banquet were being given at which unclean devils might find suitable refreshment. For it is not difficult to see what kind of spirits they must be who are delighted with such obscenities, unless, indeed, a man be blinded by these evil spirits passing themselves off under the name of gods, and either disbelieves in their existence, or leads such a life as prompts him rather to propitiate and fear them than the true God. 2.5. In this matter I would prefer to have as my assessors in judgment, not those men who rather take pleasure in these infamous customs than take pains to put an end to them, but that same Scipio Nasica who was chosen by the senate as the citizen most worthy to receive in his hands the image of that demon Cybele, and convey it into the city. He would tell us whether he would be proud to see his own mother so highly esteemed by the state as to have divine honors adjudged to her; as the Greeks and Romans and other nations have decreed divine honors to men who had been of material service to them, and have believed that their mortal benefactors were thus made immortal, and enrolled among the gods. Surely he would desire that his mother should enjoy such felicity were it possible. But if we proceeded to ask him whether, among the honors paid to her, he would wish such shameful rites as these to be celebrated, would he not at once exclaim that he would rather his mother lay stone-dead, than survive as a goddess to lend her ear to these obscenities? Is it possible that he who was of so severe a morality, that he used his influence as a Roman senator to prevent the building of a theatre in that city dedicated to the manly virtues, would wish his mother to be propitiated as a goddess with words which would have brought the blush to her cheek when a Roman matron? Could he possibly believe that the modesty of an estimable woman would be so transformed by her promotion to divinity, that she would suffer herself to be invoked and celebrated in terms so gross and immodest, that if she had heard the like while alive upon earth, and had listened without stopping her ears and hurrying from the spot, her relatives, her husband, and her children would have blushed for her? Therefore, the mother of the gods being such a character as the most profligate man would be ashamed to have for his mother, and meaning to enthral the minds of the Romans, demanded for her service their best citizen, not to ripen him still more in virtue by her helpful counsel, but to entangle him by her deceit, like her of whom it is written, The adulteress will hunt for the precious soul. Proverbs 6:26 Her intent was to puff up this high-souled man by an apparently divine testimony to his excellence, in order that he might rely upon his own eminence in virtue, and make no further efforts after true piety and religion, without which natural genius, however brilliant, vapors into pride and comes to nothing. For what but a guileful purpose could that goddess demand the best man seeing that in her own sacred festivals she requires such obscenities as the best men would be covered with shame to hear at their own tables? |
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| 38. Procopius, De Bellis, 8.21.12-8.21.15 (6th cent. CE - 6th cent. CE) Tagged with subjects: •cornelius scipio nasica, p. Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 303 |
| 39. Cato The Elder, C. Laelius, 20.5 Tagged with subjects: •cornelius scipio nasica serapio (scipio nasica), murder of ti. gracchus Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41 |
40. Strabo, Geography, 14.1.38 Tagged with subjects: •cornelius scipio nasica, head of a commission in asia Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 252 | 14.1.38. After Smyrna one comes to Leucae, a small town, which after the death of Attalus Philometor was caused to revolt by Aristonicus, who was reputed to belong to the royal family and intended to usurp the kingdom. Now he was banished from Smyrna, after being defeated in a naval battle near the Cymaean territory by the Ephesians, but he went up into the interior and quickly assembled a large number of resourceless people, and also of slaves, invited with a promise of freedom, whom he called Heliopolitae. Now he first fell upon Thyateira unexpectedly, and then got possession of Apollonis, and then set his efforts against other fortresses. But he did not last long; the cities immediately sent a large number of troops against him, and they were assisted by Nicomedes the Bithynian and by the kings of the Cappadocians. Then came five Roman ambassadors, and after that an army under Publius Crassus the consul, and after that Marcus Perpernas, who brought the war to an end, having captured Aristonicus alive and sent him to Rome. Now Aristonicus ended his life in prison; Perpernas died of disease; and Crassus, attacked by certain people in the neighborhood of Leucae, fell in battle. And Manius Aquillius came over as consul with ten lieutets and organized the province into the form of government that still now endures. After Leucae one comes to Phocaea, on a gulf, concerning which I have already spoken in my account of Massalia. Then to the boundaries of the Ionians and the Aeolians; but I have already spoken of these. In the interior above the Ionian Sea board there remain to be described the places in the neighborhood of the road that leads from Ephesus to Antiocheia and the Maeander River. These places are occupied by Lydians and Carians mixed with Greeks. |
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| 41. Valerius Maximus, Memorable Deeds And Sayings, 1.1.3, 1.6.7, 3.2.17, 4.7.1, 9.12.3 Tagged with subjects: •cornelius scipio nasica corculum, p. •cornelius scipio nasica corculum, p., corsica, consul in •cornelius scipio nasica corculum, p., consulship, abdication of •cornelius scipio nasica serapio (scipio nasica), murder of ti. gracchus •cornelius scipio nasica serapio, p. •cornelius scipio nasica corculum, p., ti. gracchus, enmity with, alleged Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 209, 284, 285, 287; Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41 |
| 42. Velleius Paterculus, Roman History, 2.22.1, 2.25.4 Tagged with subjects: •cornelius scipio nasica serapio (scipio nasica), murder of ti. gracchus Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41 |
43. Vergil, Aeneis, 1.36, 1.39-1.41, 4.622-4.629 Tagged with subjects: •scipio nasica, publius cornelius scipio nasica corculum Found in books: Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 6, 234 | 1.36. for her loved Greeks at Troy . Nor did she fail 1.39. its griefs and wrongs: the choice by Paris made; 1.40. her scorned and slighted beauty; a whole race 1.41. rebellious to her godhead; and Jove's smile 4.622. mite with alternate wrath: Ioud is the roar, 4.623. and from its rocking top the broken boughs 4.624. are strewn along the ground; but to the crag 4.625. teadfast it ever clings; far as toward heaven 4.626. its giant crest uprears, so deep below 4.627. its roots reach down to Tartarus:—not less 4.628. the hero by unceasing wail and cry 4.629. is smitten sore, and in his mighty heart |
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| 44. Various, Anthologia Latina, 9.713-9.742, 9.793-9.798 Tagged with subjects: •cornelius scipio nasica, p. Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 303 |
| 45. Epigraphy, Cil, None Tagged with subjects: •publius cornelius scipio nasica Found in books: Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 380 |
| 46. Epigraphy, Ils, 4096, 8844 Tagged with subjects: •nan Found in books: Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 380 |
| 47. Granius Licinianus., Annales, 28.25-28.26 Tagged with subjects: •cornelius scipio nasica corculum, p. •cornelius scipio nasica corculum, p., corsica, consul in •cornelius scipio nasica corculum, p., consulship, abdication of Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 284 |
| 49. Cato The Elder, P. Cornelius Scipio Nasica, 38.3 Tagged with subjects: •cornelius scipio nasica serapio (scipio nasica), arrogant address to the plebs Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 12 |
| 50. Augustus, Sherk, Rdge, 11 Tagged with subjects: •cornelius scipio nasica, head of a commission in asia Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 252 |
| 51. Augustus, Seg, 53.1312 Tagged with subjects: •cornelius scipio nasica, head of a commission in asia Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 252 |
| 52. Plutarch, Tigrac, 20.6 Tagged with subjects: •cornelius scipio nasica serapio, p. Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 209 |
| 53. Iulius Obsequens, Prodigiorum Liber, 24 Tagged with subjects: •cornelius scipio nasica corculum, p., corsica, consul in Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 287 |
| 54. Anon., Fasti Capitolini, None Tagged with subjects: •cornelius scipio nasica corculum, p. •cornelius scipio nasica corculum, p., corsica, consul in •cornelius scipio nasica corculum, p., consulship, abdication of Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 284 |
| 55. Anon., De Viris Illustribus, 44.2 Tagged with subjects: •cornelius scipio nasica corculum, p. •cornelius scipio nasica corculum, p., corsica, consul in •cornelius scipio nasica corculum, p., consulship, abdication of Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 284 |
| 56. Theopompus of Chios, Commentarii Rerum Gestarum, None Tagged with subjects: •cornelius scipio nasica serapio (scipio nasica), murder of ti. gracchus Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41 |
| 57. Pomp., Rom., 27.4 Tagged with subjects: •cornelius scipio nasica serapio (scipio nasica), murder of ti. gracchus Found in books: Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41 |
| 58. Anon., Anthologia Latina, None Tagged with subjects: •cornelius scipio nasica, p. (politician) Found in books: McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 127 |
