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Tiresias: The Ancient Mediterranean Religions Source Database

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129 results for "corinth"
1. Hebrew Bible, Genesis, 2.18 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •corinth, corinthians Found in books: Penniman (2017) 66
2.18. "וַיֹּאמֶר יְהוָה אֱלֹהִים לֹא־טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ אֶעֱשֶׂהּ־לּוֹ עֵזֶר כְּנֶגְדּוֹ׃", 2.18. "And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him.’",
2. Hebrew Bible, Exodus, 3.8 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •nan Found in books: Penniman (2017) 97
3.8. "וָאֵרֵד לְהַצִּילוֹ מִיַּד מִצְרַיִם וּלְהַעֲלֹתוֹ מִן־הָאָרֶץ הַהִוא אֶל־אֶרֶץ טוֹבָה וּרְחָבָה אֶל־אֶרֶץ זָבַת חָלָב וּדְבָשׁ אֶל־מְקוֹם הַכְּנַעֲנִי וְהַחִתִּי וְהָאֱמֹרִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי׃", 3.8. "and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.",
3. Hebrew Bible, Joel, 3 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 357
4. Hebrew Bible, Psalms, 51.13 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 262
51.13. "אַל־תַּשְׁלִיכֵנִי מִלְּפָנֶיךָ וְרוּחַ קָדְשְׁךָ אַל־תִּקַּח מִמֶּנִּי׃", 51.13. "Cast me not away from Thy presence; and take not Thy holy spirit from me.",
5. Eumelus Corinthius, Fragments, None (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •nan Found in books: Bernabe et al (2013) 227
6. Hebrew Bible, Isaiah, 49.1, 63.10-63.11 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 261, 262
49.1. "לֹא יִרְעָבוּ וְלֹא יִצְמָאוּ וְלֹא־יַכֵּם שָׁרָב וָשָׁמֶשׁ כִּי־מְרַחֲמָם יְנַהֲגֵם וְעַל־מַבּוּעֵי מַיִם יְנַהֲלֵם׃", 49.1. "שִׁמְעוּ אִיִּים אֵלַי וְהַקְשִׁיבוּ לְאֻמִּים מֵרָחוֹק יְהוָה מִבֶּטֶן קְרָאָנִי מִמְּעֵי אִמִּי הִזְכִּיר שְׁמִי׃", 63.11. "וַיִּזְכֹּר יְמֵי־עוֹלָם מֹשֶׁה עַמּוֹ אַיֵּה הַמַּעֲלֵם מִיָּם אֵת רֹעֵי צֹאנוֹ אַיֵּה הַשָּׂם בְּקִרְבּוֹ אֶת־רוּחַ קָדְשׁוֹ׃", 49.1. "Listen, O isles, unto me, And hearken, ye peoples, from far: The LORD hath called me from the womb, From the bowels of my mother hath He made mention of my name;", 63.10. "But they rebelled, and grieved His holy spirit; therefore He was turned to be their enemy, Himself fought against them.", 63.11. "Then His people remembered the days of old, the days of Moses: ‘Where is He that brought them up out of the sea With the shepherds of His flock? Where is He that put His holy spirit In the midst of them?",
7. Hebrew Bible, Jeremiah, 1.5-1.9 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Frey and Levison (2014) 261
1.5. "בְּטֶרֶם אצורך [אֶצָּרְךָ] בַבֶּטֶן יְדַעְתִּיךָ וּבְטֶרֶם תֵּצֵא מֵרֶחֶם הִקְדַּשְׁתִּיךָ נָבִיא לַגּוֹיִם נְתַתִּיךָ׃", 1.6. "וָאֹמַר אֲהָהּ אֲדֹנָי יְהֹוִה הִנֵּה לֹא־יָדַעְתִּי דַּבֵּר כִּי־נַעַר אָנֹכִי׃", 1.7. "וַיֹּאמֶר יְהוָה אֵלַי אַל־תֹּאמַר נַעַר אָנֹכִי כִּי עַל־כָּל־אֲשֶׁר אֶשְׁלָחֲךָ תֵּלֵךְ וְאֵת כָּל־אֲשֶׁר אֲצַוְּךָ תְּדַבֵּר׃", 1.8. "אַל־תִּירָא מִפְּנֵיהֶם כִּי־אִתְּךָ אֲנִי לְהַצִּלֶךָ נְאֻם־יְהוָה׃", 1.9. "וַיִּשְׁלַח יְהוָה אֶת־יָדוֹ וַיַּגַּע עַל־פִּי וַיֹּאמֶר יְהוָה אֵלַי הִנֵּה נָתַתִּי דְבָרַי בְּפִיךָ׃", 1.5. "Before I formed thee in the belly I knew thee, And before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations.", 1.6. "Then said I: ‘Ah, Lord GOD! behold, I cannot speak; for I am a child.’", 1.7. "But the LORD said unto me: Say not: I am a child; For to whomsoever I shall send thee thou shalt go, And whatsoever I shall command thee thou shalt speak.", 1.8. "Be not afraid of them; For I am with thee to deliver thee, Saith the LORD.", 1.9. "Then the LORD put forth His hand, and touched my mouth; and the LORD said unto me: Behold, I have put My words in thy mouth;",
8. Hesiod, Works And Days, 225-229 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •nan Found in books: Morrison (2020) 206
229. Is Justice, who will outstrip Pride at last.
9. Homer, Iliad, None (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •nan Found in books: Penniman (2017) 90
10. Hymn To Dionysus, Fragments of Hymn To Dionysus, 1 (8th cent. BCE - 6th cent. BCE)  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 242
11. Hymn To Dionysus, To Dionysus, 7.55 (8th cent. BCE - 6th cent. BCE)  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 242
12. Hymn To Dionysus \ In Bacchum, To Dionysus, 0 (8th cent. BCE - 6th cent. BCE)  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 242
13. Hesiod, Theogony, 617-674, 676-720, 675 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •nan Found in books: Bernabe et al (2013) 203
675. With wicked children lives with constant pain
14. Pindar, Pythian Odes, 9.43-9.65 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Bernabe et al (2013) 215
15. Pindar, Olympian Odes, 1.11 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •corinth, corinthian Found in books: Meister (2019) 111
16. Hebrew Bible, Ezekiel, 37 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 357
17. Aeschylus, Fragments, None (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Bernabe et al (2013) 211
18. Aeschylus, Fragments, None (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Bernabe et al (2013) 211
19. Pindar, Fragments, 13 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 215
20. Herodotus, Histories, a b c d\n0 1.59 1.59 1 59 \n1 1.60 1.60 1 60 \n2 1.61 1.61 1 61 \n3 9.11 9.11 9 11 \n4 5.93 5.93 5 93 \n5 5.92 5.92 5 92 \n6 5.91 5.91 5 91 \n7 5.51 5.51 5 51 \n8 5.50 5.50 5 50 \n9 5.49 5.49 5 49 \n10 3.46 3.46 3 46 \n11 1.69.3 1.69.3 1 69 \n12 1.68 1.68 1 68 \n13 1.67 1.67 1 67 \n14 1.66 1.66 1 66 \n15 1.65 1.65 1 65 \n16 1.64 1.64 1 64 \n17 1.63 1.63 1 63 \n18 1.62 1.62 1 62 \n19 1.8 1.8 1 8 \n20 1.23 1.23 1 23 \n21 1.4 1.4 1 4 \n22 1.1 1.1 1 1 \n23 1.2 1.2 1 2 \n24 3.82 3.82 3 82 \n25 5.32 5.32 5 32 \n26 1.5 1.5 1 5 \n27 9.111 9.111 9 111\n28 1.3 1.3 1 3 \n29 3.52 3.52 3 52 \n30 3.35 3.35 3 35 \n31 5.92η 5.92η 5 92η\n32 3.53 3.53 3 53 \n33 3.51 3.51 3 51 \n34 3.39 3.39 3 39 \n35 3.50 3.50 3 50 \n36 8.109 8.109 8 109\n37 3.29 3.29 3 29 \n38 9.82 9.82 9 82 \n39 3.8 3.8 3 8 \n40 3.45 3.45 3 45 \n41 8.110 8.110 8 110\n42 1.103 1.103 1 103 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Athanassaki and Titchener (2022) 109
1.59. Now of these two peoples, Croesus learned that the Attic was held in subjection and divided into factions by Pisistratus, son of Hippocrates, who at that time was sovereign over the Athenians. This Hippocrates was still a private man when a great marvel happened to him when he was at Olympia to see the games: when he had offered the sacrifice, the vessels, standing there full of meat and water, boiled without fire until they boiled over. ,Chilon the Lacedaemonian, who happened to be there and who saw this marvel, advised Hippocrates not to take to his house a wife who could bear children, but if he had one already, then to send her away, and if he had a son, to disown him. ,Hippocrates refused to follow the advice of Chilon; and afterward there was born to him this Pisistratus, who, when there was a feud between the Athenians of the coast under Megacles son of Alcmeon and the Athenians of the plain under Lycurgus son of Aristolaides, raised up a third faction, as he coveted the sovereign power. He collected partisans and pretended to champion the uplanders, and the following was his plan. ,Wounding himself and his mules, he drove his wagon into the marketplace, with a story that he had escaped from his enemies, who would have killed him (so he said) as he was driving into the country. So he implored the people to give him a guard: and indeed he had won a reputation in his command of the army against the Megarians, when he had taken Nisaea and performed other great exploits. ,Taken in, the Athenian people gave him a guard of chosen citizens, whom Pisistratus made clubmen instead of spearmen: for the retinue that followed him carried wooden clubs. ,These rose with Pisistratus and took the Acropolis; and Pisistratus ruled the Athenians, disturbing in no way the order of offices nor changing the laws, but governing the city according to its established constitution and arranging all things fairly and well.
21. Euripides, Andromache, 1253, 1255-1262, 1254 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Meister (2019) 133
1254. θεὰν γεγῶσαν καὶ θεοῦ πατρὸς τέκος,
22. Euripides, Bacchae, 1339, 1338 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Meister (2019) 133
1338. σχήσουσι· σὲ δʼ Ἄρης Ἁρμονίαν τε ῥύσεται
23. Euripides, Cyclops, 12, 11 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Bernabe et al (2013) 242
11. ἐπεὶ γὰρ ̔́Ηρα σοι γένος Τυρσηνικὸν
24. Euripides, Fragments, 1423-1425, 1427-1430, 1426 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Meister (2019) 133
25. Euripides, Helen, 1666, 1668-1669, 1675-1677, 1667 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Meister (2019) 133
1667. θεὸς κεκλήσῃ καὶ Διοσκόρων μέτα
26. Euripides, Trojan Women, 764 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 121
27. Euripides, Hippolytus, 1423-1425, 1427-1430, 1426 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Meister (2019) 133
28. Euripides, Orestes, 1683-1687, 1689-1690, 1688 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Meister (2019) 133
29. Euripides, Rhesus, 971-973, 970 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Meister (2019) 133
970. Alone for ever, in a caverned place 970. of silver-veinèd earth, hid from men’s sight,
30. Hebrew Bible, Nehemiah, 8.5-8.8 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 263
8.5. "וַיִּפְתַּח עֶזְרָא הַסֵּפֶר לְעֵינֵי כָל־הָעָם כִּי־מֵעַל כָּל־הָעָם הָיָה וּכְפִתְחוֹ עָמְדוּ כָל־הָעָם׃", 8.6. "וַיְבָרֶךְ עֶזְרָא אֶת־יְהוָה הָאֱלֹהִים הַגָּדוֹל וַיַּעֲנוּ כָל־הָעָם אָמֵן אָמֵן בְּמֹעַל יְדֵיהֶם וַיִּקְּדוּ וַיִּשְׁתַּחֲוֻּ לַיהוָה אַפַּיִם אָרְצָה׃", 8.7. "וְיֵשׁוּעַ וּבָנִי וְשֵׁרֵבְיָה יָמִין עַקּוּב שַׁבְּתַי הוֹדִיָּה מַעֲשֵׂיָה קְלִיטָא עֲזַרְיָה יוֹזָבָד חָנָן פְּלָאיָה וְהַלְוִיִּם מְבִינִים אֶת־הָעָם לַתּוֹרָה וְהָעָם עַל־עָמְדָם׃", 8.8. "וַיִּקְרְאוּ בַסֵּפֶר בְּתוֹרַת הָאֱלֹהִים מְפֹרָשׁ וְשׂוֹם שֶׂכֶל וַיָּבִינוּ בַּמִּקְרָא׃", 8.5. "And Ezra opened the book in the sight of all the people—for he was above all the people—and when he opened it, all the people stood up.", 8.6. "And Ezra blessed the LORD, the great God. And all the people answered: ‘Amen, Amen’, with the lifting up of their hands; and they bowed their heads, and fell down before the LORD with their faces to the ground.", 8.7. "Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Ha, Pelaiah, even the Levites, caused the people to understand the Law; and the people stood in their place.", 8.8. "And they read in the book, in the Law of God, distinctly; and they gave the sense, and caused them to understand the reading.",
31. Euripides, Children of Heracles, 1032-1042, 1044, 1043 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Meister (2019) 133
32. Euripides, Alcestis, 1000-1003, 1005, 995-999, 1004 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Meister (2019) 133
33. Euripides, Medea, 1381-1382, 286, 1383 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Meister (2019) 133
34. Xenophon, Hellenica, 2.2.19, 3.4.4, 3.5.8, 6.5.35 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 188, 189, 190
35. Aristophanes, Birds, 1709-1714 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Meister (2019) 111
1714. πάλλων κεραυνόν, πτεροφόρον Διὸς βέλος:
36. Sophocles, Oedipus At Colonus, 1544-1545 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Meister (2019) 133
37. Sophocles, Philoctetes, 1413-1414 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Meister (2019) 133
38. Aglaosthenes, Fragments, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 51
39. Thucydides, The History of The Peloponnesian War, 1.13, 1.18.3, 1.19, 1.44.1, 1.58.1, 1.70, 1.84.4, 1.101-1.103, 1.105-1.106, 1.108.2-1.108.3, 1.114.1, 2.62.3, 2.65, 4.84.2, 6.9-6.14, 8.96.5 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •corinth, corinthians •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 106, 107, 188; Morrison (2020) 197
1.18.3. καὶ ὀλίγον μὲν χρόνον ξυνέμεινεν ἡ ὁμαιχμία, ἔπειτα διενεχθέντες οἱ Λακεδαιμόνιοι καὶ Ἀθηναῖοι ἐπολέμησαν μετὰ τῶν ξυμμάχων πρὸς ἀλλήλους: καὶ τῶν ἄλλων Ἑλλήνων εἴ τινές που διασταῖεν, πρὸς τούτους ἤδη ἐχώρουν. ὥστε ἀπὸ τῶν Μηδικῶν ἐς τόνδε αἰεὶ τὸν πόλεμον τὰ μὲν σπενδόμενοι, τὰ δὲ πολεμοῦντες ἢ ἀλλήλοις ἢ τοῖς ἑαυτῶν ξυμμάχοις ἀφισταμένοις εὖ παρεσκευάσαντο τὰ πολέμια καὶ ἐμπειρότεροι ἐγένοντο μετὰ κινδύνων τὰς μελέτας ποιούμενοι. 1.44.1. τοιαῦτα δὲ καὶ οἱ Κορίνθιοι εἶπον. Ἀθηναῖοι δὲ ἀκούσαντες ἀμφοτέρων, γενομένης καὶ δὶς ἐκκλησίας, τῇ μὲν προτέρᾳ οὐχ ἧσσον τῶν Κορινθίων ἀπεδέξαντο τοὺς λόγους, ἐν δὲ τῇ ὑστεραίᾳ μετέγνωσαν Κερκυραίοις ξυμμαχίαν μὲν μὴ ποιήσασθαι ὥστε τοὺς αὐτοὺς ἐχθροὺς καὶ φίλους νομίζειν ʽεἰ γὰρ ἐπὶ Κόρινθον ἐκέλευον σφίσιν οἱ Κερκυραῖοι ξυμπλεῖν, ἐλύοντ’ ἂν αὐτοῖς αἱ πρὸς Πελοποννησίους σπονδαἴ, ἐπιμαχίαν δ’ ἐποιήσαντο τῇ ἀλλήλων βοηθεῖν, ἐάν τις ἐπὶ Κέρκυραν ἴῃ ἢ Ἀθήνας ἢ τοὺς τούτων ξυμμάχους. 1.58.1. Ποτειδεᾶται δὲ πέμψαντες μὲν καὶ παρ’ Ἀθηναίους πρέσβεις, εἴ πως πείσειαν μὴ σφῶν πέρι νεωτερίζειν μηδέν, ἐλθόντες δὲ καὶ ἐς τὴν Λακεδαίμονα μετὰ Κορινθίων, [ἔπρασσον] ὅπως ἑτοιμάσαιντο τιμωρίαν, ἢν δέῃ, ἐπειδὴ ἔκ τε Ἀθηνῶν ἐκ πολλοῦ πράσσοντες οὐδὲν ηὕροντο ἐπιτήδειον, ἀλλ’ αἱ νῆες αἱ ἐπὶ Μακεδονίαν καὶ ἐπὶ σφᾶς ὁμοίως ἔπλεον, καὶ τὰ τέλη τῶν Λακεδαιμονίων ὑπέσχετο αὐτοῖς, ἢν ἐπὶ Ποτείδαιαν ἴωσιν Ἀθηναῖοι, ἐς τὴν Ἀττικὴν ἐσβαλεῖν, τότε δὴ κατὰ τὸν καιρὸν τοῦτον ἀφίστανται μετὰ Χαλκιδέων καὶ Βοττιαίων κοινῇ ξυνομόσαντες. 1.84.4. αἰεὶ δὲ ὡς πρὸς εὖ βουλευομένους τοὺς ἐναντίους ἔργῳ παρασκευαζόμεθα: καὶ οὐκ ἐξ ἐκείνων ὡς ἁμαρτησομένων ἔχειν δεῖ τὰς ἐλπίδας, ἀλλ’ ὡς ἡμῶν αὐτῶν ἀσφαλῶς προνοουμένων. πολύ τε διαφέρειν οὐ δεῖ νομίζειν ἄνθρωπον ἀνθρώπου, κράτιστον δὲ εἶναι ὅστις ἐν τοῖς ἀναγκαιοτάτοις παιδεύεται. 1.108.2. καὶ Λακεδαιμόνιοι μὲν ἐς τὴν Μεγαρίδα ἐλθόντες καὶ δενδροτομήσαντες πάλιν ἀπῆλθον ἐπ᾽ οἴκου διὰ Γερανείας καὶ Ἰσθμοῦ: Ἀθηναῖοι δὲ δευτέρᾳ καὶ ἑξηκοστῇ ἡμέρᾳ μετὰ τὴν μάχην ἐστράτευσαν ἐς Βοιωτοὺς Μυρωνίδου στρατηγοῦντος, 1.108.3. καὶ μάχῃ ἐν Οἰνοφύτοις τοὺς Βοιωτοὺς νικήσαντες τῆς τε χώρας ἐκράτησαν τῆς Βοιωτίας καὶ Φωκίδος καὶ Ταναγραίων τὸ τεῖχος περιεῖλον καὶ Λοκρῶν τῶν Ὀπουντίων ἑκατὸν ἄνδρας ὁμήρους τοὺς πλουσιωτάτους ἔλαβον, τά τε τείχη ἑαυτῶν τὰ μακρὰ ἀπετέλεσαν. 1.114.1. μετὰ δὲ ταῦτα οὐ πολλῷ ὕστερον Εὔβοια ἀπέστη ἀπὸ Ἀθηναίων, καὶ ἐς αὐτὴν διαβεβηκότος ἤδη Περικλέους στρατιᾷ Ἀθηναίων ἠγγέλθη αὐτῷ ὅτι Μέγαρα ἀφέστηκε καὶ Πελοποννήσιοι μέλλουσιν ἐσβαλεῖν ἐς τὴν Ἀττικὴν καὶ οἱ φρουροὶ Ἀθηναίων διεφθαρμένοι εἰσὶν ὑπὸ Μεγαρέων, πλὴν ὅσοι ἐς Νίσαιαν ἀπέφυγον: ἐπαγαγόμενοι δὲ Κορινθίους καὶ Σικυωνίους καὶ Ἐπιδαυρίους ἀπέστησαν οἱ Μεγαρῆς. ὁ δὲ Περικλῆς πάλιν κατὰ τάχος ἐκόμιζε τὴν στρατιὰν ἐκ τῆς Εὐβοίας. 2.62.3. ὥστε οὐ κατὰ τὴν τῶν οἰκιῶν καὶ τῆς γῆς χρείαν, ὧν μεγάλων νομίζετε ἐστερῆσθαι, αὕτη ἡ δύναμις φαίνεται: οὐδ’ εἰκὸς χαλεπῶς φέρειν αὐτῶν μᾶλλον ἢ οὐ κηπίον καὶ ἐγκαλλώπισμα πλούτου πρὸς ταύτην νομίσαντας ὀλιγωρῆσαι, καὶ γνῶναι ἐλευθερίαν μέν, ἢν ἀντιλαμβανόμενοι αὐτῆς διασώσωμεν, ῥᾳδίως ταῦτα ἀναληψομένην, ἄλλων δὲ ὑπακούσασι καὶ τὰ προκεκτημένα φιλεῖν ἐλασσοῦσθαι, τῶν τε πατέρων μὴ χείρους κατ’ ἀμφότερα φανῆναι, οἳ μετὰ πόνων καὶ οὐ παρ’ ἄλλων δεξάμενοι κατέσχον τε καὶ προσέτι διασώσαντες παρέδοσαν ὑμῖν αὐτά ʽαἴσχιον δὲ ἔχοντας ἀφαιρεθῆναι ἢ κτωμένους ἀτυχῆσαἰ, ἰέναι δὲ τοῖς ἐχθροῖς ὁμόσε μὴ φρονήματι μόνον, ἀλλὰ καὶ καταφρονήματι. 4.84.2. οἱ δὲ περὶ τοῦ δέχεσθαι αὐτὸν κατ’ ἀλλήλους ἐστασίαζον, οἵ τε μετὰ τῶν Χαλκιδέων ξυνεπάγοντες καὶ ὁ δῆμος. ὅμως δὲ διὰ τοῦ καρποῦ τὸ δέος ἔτι ἔξω ὄντος πεισθὲν τὸ πλῆθος ὑπὸ τοῦ Βρασίδου δέξασθαί τε αὐτὸν μόνον καὶ ἀκούσαντας βουλεύσασθαι, δέχεται: καὶ καταστὰς ἐπὶ τὸ πλῆθος ʽἦν δὲ οὐδὲ ἀδύνατος, ὡς Λακεδαιμόνιος, εἰπεῖν’ ἔλεγε τοιάδε. 8.96.5. ἀλλ’ οὐκ ἐν τούτῳ μόνῳ Λακεδαιμόνιοι Ἀθηναίοις πάντων δὴ ξυμφορώτατοι προσπολεμῆσαι ἐγένοντο, ἀλλὰ καὶ ἐν ἄλλοις πολλοῖς: διάφοροι γὰρ πλεῖστον ὄντες τὸν τρόπον, οἱ μὲν ὀξεῖς, οἱ δὲ βραδεῖς, καὶ οἱ μὲν ἐπιχειρηταί, οἱ δὲ ἄτολμοι, ἄλλως τε καὶ ἐν ἀρχῇ ναυτικῇ πλεῖστα ὠφέλουν. ἔδειξαν δὲ οἱ Συρακόσιοι: μάλιστα γὰρ ὁμοιότροποι γενόμενοι ἄριστα καὶ προσεπολέμησαν. 1.18.3. For a short time the league held together, till the Lacedaemonians and Athenians quarrelled, and made war upon each other with their allies, a duel into which all the Hellenes sooner or later were drawn, though some might at first remain neutral. So that the whole period from the Median war to this, with some peaceful intervals, was spent by each power in war, either with its rival, or with its own revolted allies, and consequently afforded them constant practice in military matters, and that experience which is learnt in the school of danger. 1.44.1. Such were the words of the Corinthians. When the Athenians had heard both out, two assemblies were held. In the first there was a manifest disposition to listen to the representations of Corinth ; in the second, public feeling had changed, and an alliance with Corcyra was decided on, with certain reservations. It was to be a defensive, not an offensive alliance. It did not involve a breach of the treaty with Peloponnese : Athens could not be required to join Corcyra in any attack upon Corinth . But each of the contracting parties had a right to the other's assistance against invasion, whether of his own territory, or that of an ally. 1.58.1. Meanwhile the Potidaeans sent envoys to Athens on the chance of persuading them to take no new steps in their matters; they also went to Lacedaemon with the Corinthians to secure support in case of need. Failing after prolonged negotiation to obtain anything satisfactory from the Athenians; being unable, for all they could say, to prevent the vessels that were destined for Macedonia from also sailing against them; and receiving from the Lacedaemonian government a promise to invade Attica , if the Athenians should attack Potidaea , the Potidaeans, thus favoured by the moment, at last entered into league with the Chalcidians and Bottiaeans, and revolted. 1.84.4. In practice we always base our preparations against an enemy on the assumption that his plans are good; indeed, it is right to rest our hopes not on a belief in his blunders, but on the soundness of our provisions. Nor ought we to believe that there is much difference between man and man, but to think that the superiority lies with him who is reared in the severest school. 1.108.2. After entering the Megarid and cutting down the fruit trees, the Lacedaemonians returned home across Geraneia and the isthmus. Sixty-two days after the battle the Athenians marched into Boeotia under the command of Myronides, 1.108.3. defeated the Boeotians in battle at Oenophyta, and became masters of Boeotia and Phocis . They dismantled the walls of the Tanagraeans, took a hundred of the richest men of the Opuntian Locrians as hostages, and finished their own long walls. 1.114.1. This was soon afterwards followed by the revolt of Euboea from Athens . Pericles had already crossed over with an army of Athenians to the island, when news was brought to him that Megara had revolted, that the Peloponnesians were on the point of invading Attica , and that the Athenian garrison had been cut off by the Megarians, with the exception of a few who had taken refuge in Nisaea . The Megarians had introduced the Corinthians, Sicyonians, and Epidaurians into the town before they revolted. Meanwhile Pericles brought his army back in all haste from Euboea . 2.62.3. So that although you may think it a great privation to lose the use of your land and houses, still you must see that this power is something widely different; and instead of fretting on their account, you should really regard them in the light of the gardens and other accessories that embellish a great fortune, and as, in comparison, of little moment. You should know too that liberty preserved by your efforts will easily recover for us what we have lost, while, the knee once bowed, even what you have will pass from you. Your fathers receiving these possessions not from others, but from themselves, did not let slip what their labor had acquired, but delivered them safe to you; and in this respect at least you must prove yourselves their equals, remembering that to lose what one has got is more disgraceful than to be baulked in getting, and you must confront your enemies not merely with spirit but with disdain. 4.84.2. The inhabitants were divided into two parties on the question of receiving him; those who had joined the Chalcidians in inviting him, and the popular party. However, fear for their fruit, which was still out, enabled Brasidas to persuade the multitude to admit him alone, and to hear what he had to say before making a decision; and he was admitted accordingly and appeared before the people, and not being a bad speaker for a Lacedaemonian, addressed them as follows:— 8.96.5. But here, as on so many other occasions the Lacedaemonians proved the most convenient people in the world for the Athenians to be at war with. The wide difference between the two characters, the slowness and want of energy of the Lacedaemonians as contrasted with the dash and enterprise of their opponents, proved of the greatest service, especially to a maritime empire like Athens . Indeed this was shown by the Syracusans, who were most like the Athenians in character, and also most successful in combating them.
40. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Bernabe et al (2013) 208
41. Euphorion of Chalcis, Fragments, None (3rd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 223
42. Apollonius of Rhodes, Argonautica, 1.15, 3.404-3.407, 3.427-3.429, 3.714-3.717, 3.1105-3.1107, 4.121, 4.340-4.349, 4.359-4.360, 4.387-4.390, 4.982-4.1222 (3rd cent. BCE - 3rd cent. BCE)  Tagged with subjects: •corinth, corinthians •corinth, corinthian Found in books: Bernabe et al (2013) 210; Morrison (2020) 120, 197, 206
1.15. αἶψα δὲ τόνγʼ ἐσιδὼν ἐφράσσατο, καί οἱ ἄεθλον 3.404. δώσω τοι χρύσειον ἄγειν δέρος, αἴ κʼ ἐθέλῃσθα, 3.405. πειρηθείς. ἐσθλοῖς γὰρ ἐπʼ ἀνδράσιν οὔτι μεγαίρω, 3.406. ὡς αὐτοὶ μυθεῖσθε τὸν Ἑλλάδι κοιρανέοντα. 3.407. πεῖρα δέ τοι μένεός τε καὶ ἀλκῆς ἔσσετʼ ἄεθλος, 3.427. ‘Αἰήτη, μάλα τοί με δίκῃ περιπολλὸν ἐέργεις. 3.428. τῶ καὶ ἐγὼ τὸν ἄεθλον ὑπερφίαλόν περ ἐόντα 3.429. τλήσομαι, εἰ καί μοι θανέειν μόρος. οὐ γὰρ ἔτʼ ἄλλο 3.714. ἴστω Κόλχων ὅρκος ὑπέρβιος ὅντινʼ ὀμόσσαι 3.715. αὐτὴ ἐποτρύνεις, μέγας Οὐρανός, ἥ θʼ ὑπένερθεν 3.716. γαῖα, θεῶν μήτηρ, ὅσσον σθένος ἐστὶν ἐμεῖο, 3.717. μή σʼ ἐπιδευήσεσθαι, ἀνυστά περ ἀντιόωσαν.’ 3.1105. ‘Ἑλλάδι που τάδε καλά, συνημοσύνας ἀλεγύνειν. 3.1106. Αἰήτης δʼ οὐ τοῖος ἐν ἀνδράσιν, οἷον ἔειπας 3.1107. Μίνω Πασιφάης πόσιν ἔμμεναι· οὐδʼ Ἀριάδνῃ 4.121. Ἑρμείας πρόφρων ξυμβλήμενος. ἔνθʼ ἄρα τούσγε 4.340. συνθεσίην, μέγα νεῖκος ἀλευάμενοι, ἐτάμοντο, 4.341. κῶας μὲν χρύσειον, ἐπεί σφισιν αὐτὸς ὑπέστη 4.342. Αἰήτης, εἰ κεῖνοι ἀναπλήσειαν ἀέθλους, 4.343. ἔμπεδον εὐδικίῃ σφέας ἑξέμεν, εἴτε δόλοισιν, 4.344. εἴτε καὶ ἀμφαδίην αὔτως ἀέκοντος ἀπηύρων· 4.345. αὐτὰρ Μήδειάν γε--τὸ γὰρ πέλεν ἀμφήριστον-- 4.346. παρθέσθαι κούρῃ Λητωίδι νόσφιν ὁμίλου, 4.347. εἰσόκε τις δικάσῃσι θεμιστούχων βασιλήων, 4.348. εἴτε μιν εἰς πατρὸς χρειὼ δόμον αὖτις ἱκάνειν, 4.349. εἴτε μεθʼ Ἑλλάδα γαῖαν ἀριστήεσσιν ἕπεσθαι. 4.359. ὅρκια, ποῦ δὲ μελιχραὶ ὑποσχεσίαι βεβάασιν; 4.360. ᾗς ἐγὼ οὐ κατὰ κόσμον ἀναιδήτῳ ἰότητι 4.387. σῇ πάθον ἀτροπίῃ. τὰ μὲν οὐ θέμις ἀκράαντα 4.388. ἐν γαίῃ πεσέειν. μάλα γὰρ μέγαν ἤλιτες ὅρκον, 4.389. νηλεές· ἀλλʼ οὔ θήν μοι ἐπιλλίζοντες ὀπίσσω 4.390. δὴν ἔσσεσθʼ εὔκηλοι ἕκητί γε συνθεσιάων.’ 4.982. ἔστι δέ τις πορθμοῖο παροιτέρη Ἰονίοιο 4.983. ἀμφιλαφὴς πίειρα Κεραυνίῃ εἰν ἁλὶ νῆσος, 4.984. ᾗ ὕπο δὴ κεῖσθαι δρέπανον φάτις--ἵλατε Μοῦσαι, 4.985. οὐκ ἐθέλων ἐνέπω προτέρων ἔπος--ᾧ ἀπὸ πατρὸς 4.986. μήδεα νηλειῶς ἔταμεν Κρόνος· οἱ δέ ἑ Δηοῦς 4.987. κλείουσι χθονίης καλαμητόμον ἔμμεναι ἅρπην. 4.988. Δηὼ γὰρ κείνῃ ἐνὶ δή ποτε νάσσατο γαίῃ, 4.989. Τιτῆνας δʼ ἔδαε στάχυν ὄμπνιον ἀμήσασθαι, 4.990. Μάκριδα φιλαμένη. Δρεπάνη τόθεν ἐκλήισται 4.991. οὔνομα, Φαιήκων ἱερὴ τροφός· ὧς δὲ καὶ αὐτοὶ 4.992. αἵματος Οὐρανίοιο γένος Φαίηκες ἔασιν. 4.993. τοὺς Ἀργὼ πολέεσσιν ἐνισχομένη καμάτοισιν 4.994. Θρινακίης αὔρῃς ἵκετʼ ἐξ ἁλός· οἱ δʼ ἀγανῇσιν 4.995. Ἀλκίνοος λαοί τε θυηπολίῃσιν ἰόντας 4.996. δειδέχατʼ ἀσπασίως· ἐπὶ δέ σφισι καγχαλάασκεν 4.997. πᾶσα πόλις· φαίης κεν ἑοῖς ἐπὶ παισὶ γάνυσθαι. 4.998. καὶ δʼ αὐτοὶ ἥρωες ἀνὰ πληθὺν κεχάροντο, 4.999. τῷ ἴκελοι, οἷόν τε μεσαιτάτῃ ἐμβεβαῶτες 4.1000. Αἱμονίῃ· μέλλον δὲ βοῇ ἔνι θωρήξεσθαι· 4.1001. ὧδε μάλʼ ἀγχίμολον στρατὸς ἄσπετος ἐξεφαάνθη 4.1002. Κόλχων, οἳ Πόντοιο κατὰ στόμα καὶ διὰ πέτρας 4.1003. Κυανέας μαστῆρες ἀριστήων ἐπέρησαν. 4.1004. Μήδειαν δʼ ἔξαιτον ἑοῦ ἐς πατρὸς ἄγεσθαι 4.1005. ἵεντʼ ἀπροφάτως, ἠὲ στονόεσσαν ἀυτὴν 4.1006. νωμήσειν χαλεπῇσιν ὁμόκλεον ἀτροπίῃσιν 4.1007. αὖθί τε καὶ μετέπειτα σὺν Αἰήταο κελεύθῳ. 4.1008. ἀλλά σφεας κατέρυκεν ἐπειγομένους πολέμοιο 4.1009. κρείων Ἀλκίνοος. λελίητο γὰρ ἀμφοτέροισιν 4.1010. δηιοτῆτος ἄνευθεν ὑπέρβια νείκεα λῦσαι. 4.1011. κούρη δʼ οὐλομένῳ ὑπὸ δείματι πολλὰ μὲν αὐτοὺς 4.1012. Αἰσονίδεω ἑτάρους μειλίσσετο, πολλὰ δὲ χερσὶν 4.1013. Ἀρήτης γούνων ἀλόχου θίγεν Ἀλκινόοιο· 4.1014. ‘γουνοῦμαι, βασίλεια· σὺ δʼ ἵλαθι, μηδέ με Κόλχοις 4.1015. ἐκδώῃς ᾧ πατρὶ κομιζέμεν, εἴ νυ καὶ αὐτὴ 4.1016. ἀνθρώπων γενεῆς μία φέρβεαι, οἷσιν ἐς ἄτην 4.1017. ὠκύτατος κούφῃσι θέει νόος ἀμπλακίῃσιν. 4.1018. ὡς ἐμοὶ ἐκ πυκιναὶ ἔπεσον φρένες, οὐ μὲν ἕκητι 4.1019. μαργοσύνης. ἴστω δʼ ἱερὸν φάος Ἠελίοιο, 4.1020. ἴστω νυκτιπόλου Περσηίδος ὄργια κούρης, 4.1021. μὴ μὲν ἐγὼν ἐθέλουσα σὺν ἀνδράσιν ἀλλοδαποῖσιν 4.1022. κεῖθεν ἀφωρμήθην· στυγερὸν δέ με τάρβος ἔπεισεν 4.1023. τῆσγε φυγῆς μνήσασθαι, ὅτʼ ἤλιτον· οὐδέ τις ἄλλη 4.1024. μῆτις ἔην. ἔτι μοι μίτρη μένει, ὡς ἐνὶ πατρὸς 4.1025. δώμασιν, ἄχραντος καὶ ἀκήρατος. ἀλλʼ ἐλέαιρε, 4.1026. πότνα, τεόν τε πόσιν μειλίσσεο· σοὶ δʼ ὀπάσειαν 4.1027. ἀθάνατοι βίοτόν τε τελεσφόρον ἀγλαΐην τε 4.1028. καὶ παῖδας καὶ κῦδος ἀπορθήτοιο πόληος.’ 4.1029. τοῖα μὲν Ἀρήτην γουνάζετο δάκρυ χέουσα· 4.1030. τοῖα δʼ ἀριστήων ἐπαμοιβαδὶς ἄνδρα ἕκαστον· 4.1031. ‘ὑμέων, ὦ πέρι δὴ μέγα φέρτατοι, ἀμφί τʼ ἀέθλοις 4.1032. ὧν κάμον ὑμετέροισιν, ἀτύζομαι· ἧς ἰότητι 4.1033. ταύρους τʼ ἐζεύξασθε, καὶ ἐκ θέρος οὐλοὸν ἀνδρῶν 4.1034. κείρατε γηγενέων· ἧς εἵνεκεν Αἱμονίηνδε 4.1035. χρύσεον αὐτίκα κῶας ἀνάξετε νοστήσαντες. 4.1036. ἥδʼ ἐγώ, ἣ πάτρην τε καὶ οὓς ὤλεσσα τοκῆας, 4.1037. ἣ δόμον, ἣ σύμπασαν ἐυφροσύνην βιότοιο· 4.1038. ὔμμι δὲ καὶ πάτρην καὶ δώματα ναιέμεν αὖτις 4.1039. ἤνυσα· καὶ γλυκεροῖσιν ἔτʼ εἰσόψεσθε τοκῆας 4.1040. ὄμμασιν· αὐτὰρ ἐμοὶ ἀπὸ δὴ βαρὺς εἵλετο δαίμων 4.1041. ἀγλαΐας· στυγερὴ δὲ σὺν ὀθνείοις ἀλάλημαι. 4.1042. δείσατε συνθεσίας τε καὶ ὅρκια, δείσατʼ Ἐρινὺν 4.1043. Ἱκεσίην, νέμεσίν τε θεῶν, ἐς χεῖρας ἰοῦσαν 4.1044. Αἰήτεω λώβῃ πολυπήμονι δῃωθῆναι. 4.1045. οὐ νηούς, οὐ πύργον ἐπίρροθον, οὐκ ἀλεωρὴν 4.1046. ἄλλην, οἰόθι δὲ προτιβάλλομαι ὑμέας αὐτους. 4.1047. σχέτλιοι ἀτροπίης καὶ ἀνηλέες· οὐδʼ ἐνὶ θυμῷ 4.1048. αἰδεῖσθε ξείνης μʼ ἐπὶ γούνατα χεῖρας ἀνάσσης 4.1049. δερκόμενοι τείνουσαν ἀμήχανον· ἀλλά κε πᾶσιν, 4.1050. κῶας ἑλεῖν μεμαῶτες, ἐμίξατε δούρατα Κόλχοις 4.1051. αὐτῷ τʼ Αἰήτῃ ὑπερήνορι· νῦν δʼ ἐλάθεσθε 4.1052. ἠνορέης, ὅτε μοῦνοι ἀποτμηγέντες ἔασιν.’ 4.1053. ὧς φάτο λισσομένη· τῶν δʼ ὅντινα γουνάζοιτο, 4.1054. ὅς μιν θαρσύνεσκεν ἐρητύων ἀχέουσαν. 4.1055. σεῖον δʼ ἐγχείας εὐήκεας ἐν παλάμῃσιν, 4.1056. φάσγανά τʼ ἐκ κολεῶν. οὐδὲ σχήσεσθαι ἀρωγῆς 4.1057. ἔννεπον, εἴ κε δίκης ἀλιτήμονος ἀντιάσειεν. 4.1058. στρευγομένοις δʼ ἀνʼ ὅμιλον ἐπήλυθεν εὐνήτειρα 4.1059. νὺξ ἔργων ἄνδρεσσι, κατευκήλησε δὲ πᾶσαν 4.1060. γαῖαν ὁμῶς· τὴν δʼ οὔτι μίνυνθά περ εὔνασεν ὕπνος, 4.1061. ἀλλά οἱ ἐν στέρνοις ἀχέων εἱλίσσετο θυμός. 4.1062. οἷον ὅτε κλωστῆρα γυνὴ ταλαεργὸς ἑλίσσει 4.1063. ἐννυχίη· τῇ δʼ ἀμφὶ κινύρεται ὀρφανὰ τέκνα 4.1064. χηροσύνῃ πόσιος· σταλάει δʼ ὑπὸ δάκρυ παρειὰς 4.1065. μνωομένης, οἵη μιν ἐπὶ σμυγερὴ λάβεν αἶσα· 4.1066. ὧς τῆς ἰκμαίνοντο παρηίδες· ἐν δέ οἱ ἦτορ 4.1067. ὀξείῃς εἰλεῖτο πεπαρμένον ἀμφʼ ὀδύνῃσιν. 4.1068. τὼ δʼ ἔντοσθε δόμοιο κατὰ πτόλιν, ὡς τὸ πάροιθεν, 4.1069. κρείων Ἀλκίνοος πολυπότνιά τʼ Ἀλκινόοιο 4.1070. Ἀρήτη ἄλοχος, κούρης πέρι μητιάασκον 4.1071. οἷσιν ἐνὶ λεχέεσσι διὰ κνέφας· οἷα δʼ ἀκοίτην 4.1072. κουρίδιον θαλεροῖσι δάμαρ προσπτύσσετο μύθοις· 4.1073. ‘ναὶ φίλος, εἰ δʼ ἄγε μοι πολυκηδέα ῥύεο Κόλχων 4.1074. παρθενικήν, Μινύῃσι φέρων χάριν. ἐγγύθι δʼ Ἄργος 4.1075. ἡμετέρης νήσοιο καὶ ἀνέρες Αἱμονιῆες· 4.1076. Αἰήτης δʼ οὔτʼ ἂρ ναίει σχεδόν, οὐδέ τι ἴδμεν 4.1077. Αἰήτην, ἀλλʼ οἶον ἀκούομεν· ἥδε δὲ κούρη 4.1078. αἰνοπαθὴς κατά μοι νόον ἔκλασεν ἀντιόωσα. 4.1079. μή μιν, ἄναξ, Κόλχοισι πόροις ἐς πατρὸς ἄγεσθαι. 4.1080. ἀάσθη, ὅτε πρῶτα βοῶν θελκτήρια δῶκεν 4.1081. φάρμακά οἱ· σχεδόθεν δὲ κακῷ κακόν, οἷά τε πολλὰ 4.1082. ῥέζομεν ἀμπλακίῃσιν, ἀκειομένη ὑπάλυξεν 4.1083. πατρὸς ὑπερφιάλοιο βαρὺν χόλον. αὐτὰρ Ἰήσων, 4.1084. ὡς ἀίω, μεγάλοισιν ἐνίσχεται ἐξ ἕθεν ὅρκοις, 4.1085. κουριδίην θήσεσθαι ἐνὶ μεγάροισιν ἄκοιτιν, 4.1086. τῶ, φίλε, μήτʼ οὖν αὐτὸν ἑκὼν ἐπίορκον ὀμόσσαι 4.1087. θείης Αἰσονίδην, μήτʼ ἄσχετα σεῖο ἕκητι 4.1088. παῖδα πατὴρ θυμῷ κεκοτηότι δηλήσαιτο. 4.1089. λίην γὰρ δύσζηλοι ἑαῖς ἐπὶ παισὶ τοκῆες· 4.1090. οἷα μὲν Ἀντιόπην εὐώπιδα μήσατο Νυκτεύς· 4.1091. οἷα δὲ καὶ Δανάη πόντῳ ἔνι πήματʼ ἀνέτλη, 4.1092. πατρὸς ἀτασθαλίῃσι· νέον γε μέν, οὐδʼ ἀποτηλοῦ, 4.1093. ὑβριστὴς Ἔχετος γλήναις ἔνι χάλκεα κέντρα 4.1094. πῆξε θυγατρὸς ἑῆς· στονόεντι δὲ κάρφεται οἴτῳ 4.1095. ὀρφναίῃ ἐνὶ χαλκὸν ἀλετρεύουσα καλιῇ.’ 4.1096. ὧς ἔφατʼ ἀντομένη· τοῦ δὲ φρένες ἰαίνοντυ 4.1097. ἧς ἀλόχου μύθοισιν, ἔπος δʼ ἐπὶ τοῖον ἔειπεν· 4.1098. ‘Ἀρήτη, καί κεν σὺν τεύχεσιν ἐξελάσαιμι 4.1099. Κόλχους, ἡρώεσσι φέρων χάριν, εἵνεκα κούρης. 4.1100. ἀλλὰ Διὸς δείδοικα δίκην ἰθεῖαν ἀτίσσαι. 4.1101. οὐδὲ μὲν Αἰήτην ἀθεριζέμεν, ὡς ἀγορεύεις, 4.1102. λώιον· οὐ γάρ τις βασιλεύτερος Αἰήταο. 4.1103. καί κʼ ἐθέλων, ἕκαθέν περ, ἐφʼ Ἑλλάδι νεῖκος ἄγοιτο. 4.1104. τῶ μʼ ἐπέοικε δίκην, ἥτις μετὰ πᾶσιν ἀρίστη 4.1105. ἔσσεται ἀνθρώποισι, δικαζέμεν· οὐδέ σε κεύσω. 4.1106. παρθενικὴν μὲν ἐοῦσαν ἑῷ ἀπὸ πατρὶ κομίσσαι 4.1107. ἰθύνω· λέκτρον δὲ σὺν ἀνέρι πορσαίνουσαν 4.1108. οὔ μιν ἑοῦ πόσιος νοσφίσσομαι· οὐδέ, γενέθλην 4.1109. εἴ τινʼ ὑπὸ σπλάγχνοισι φέρει, δῄοισιν ὀπάσσω.’ 4.1110. ὧς ἄρʼ ἔφη· καὶ τὸν μέν ἐπισχεδὸν εὔνασεν ὕπνος. 4.1111. ἡ δʼ ἔπος ἐν θυμῷ πυκινὸν βάλετʼ· αὐτίκα δʼ ὦρτο 4.1112. ἐκ λεχέων ἀνὰ δῶμα· συνήιξαν δὲ γυναῖκες 4.1113. ἀμφίπολοι, δέσποιναν ἑὴν μέτα ποιπνύουσαι. 4.1114. σῖγα δʼ ἑὸν κήρυκα καλεσσαμένη προσέειπεν, 4.1115. ᾗσιν ἐπιφροσύνῃσιν ἐποτρυνέουσα μιγῆναι 4.1116. Αἰσονίδην κούρῃ, μηδʼ Ἀλκίνοον βασιλῆα 4.1117. λίσσεσθαι· τὸ γὰρ αὐτὸς ἰὼν Κόλχοισι δικάσσει, 4.1118. παρθενικὴν μὲν ἐοῦσαν ἑοῦ ποτὶ δώματα πατρὸς 4.1119. ἐκδώσειν, λέκτρον δὲ σὺν ἀνέρι πορσαίνουσαν 4.1120. οὐκέτι κουριδίης μιν ἀποτμήξειν φιλότητος. 4.1121. ὧς ἄρʼ ἔφη· τὸν δʼ αἶψα πόδες φέρον ἐκ μεγάροιο, 4.1122. ὥς κεν Ἰήσονι μῦθον ἐναίσιμον ἀγγείλειεν 4.1123. Ἀρήτης βουλάς τε θεουδέος Ἀλκινόοιο. 4.1124. τοὺς δʼ εὗρεν παρὰ νηὶ σὺν ἔντεσιν ἐγρήσσοντας 4.1125. Ὑλλικῷ ἐν λιμένι, σχεδὸν ἄστεος· ἐκ δʼ ἄρα πᾶσαν 4.1126. πέφραδεν ἀγγελίην· γήθησε δὲ θυμὸς ἑκάστου 4.1127. ἡρώων· μάλα γάρ σφιν ἑαδότα μῦθον ἔειπεν. 4.1128. αὐτίκα δὲ κρητῆρα κερασσάμενοι μακάρεσσιν, 4.1129. ἣ θέμις, εὐαγέως ἐπιβώμια μῆλʼ ἐρύσαντες, 4.1130. αὐτονυχὶ κούρῃ θαλαμήιον ἔντυον εὐνὴν 4.1131. ἄντρῳ ἐν ἠγαθέῳ, τόθι δή ποτε Μάκρις ἔναιεν, 4.1132. κούρη Ἀρισταίοιο μελίφρονος, ὅς ῥα μελισσέων 4.1133. ἔργα πολυκμήτοιό τʼ ἀνεύρατο πῖαρ ἐλαίης. 4.1134. κείνη δὴ πάμπρωτα Διὸς Νυσήιον υἷα 4.1135. Εὐβοίης ἔντοσθεν Ἀβαντίδος ᾧ ἐνὶ κόλπῳ 4.1136. δέξατο, καὶ μέλιτι ξηρὸν περὶ χεῖλος ἔδευσεν, 4.1137. εὖτέ μιν Ἑρμείας φέρεν ἐκ πυρός· ἔδρακε δʼ Ἥρη, 4.1138. καί ἑ χολωσαμένη πάσης ἐξήλασε νήσου. 4.1139. ἡ δʼ ἄρα Φαιήκων ἱερῷ ἐνὶ τηλόθεν ἄντρῳ 4.1140. νάσσατο, καὶ πόρεν ὄλβον ἀθέσφατον ἐνναέτῃσιν. 4.1141. ἔνθα τότʼ ἐστόρεσαν λέκτρον μέγα· τοῖο δʼ ὕπερθεν 4.1142. χρύσεον αἰγλῆεν κῶας βάλον, ὄφρα πέλοιτο 4.1143. τιμήεις τε γάμος καὶ ἀοίδιμος. ἄνθεα δέ σφιν 4.1144. νύμφαι ἀμεργόμεναι λευκοῖς ἐνὶ ποικίλα κόλποις 4.1145. ἐσφόρεον· πάσας δὲ πυρὸς ὣς ἄμφεπεν αἴγλη· 4.1146. τοῖον ἀπὸ χρυσέων θυσάνων ἀμαρύσσετο φέγγος. 4.1147. δαῖε δʼ ἐν ὀφθαλμοῖς γλυκερὸν πόθον· ἴσχε δʼ ἑκάστην 4.1148. αἰδὼς ἱεμένην περ ὅμως ἐπὶ χεῖρα βαλέσθαι. 4.1149. αἱ μέν τʼ Αἰγαίου ποταμοῦ καλέοντο θύγατρες· 4.1150. αἱ δʼ ὄρεος κορυφὰς Μελιτηίου ἀμφενέμοντο· 4.1151. αἱ δʼ ἔσαν ἐκ πεδίων ἀλσηίδες. ὦρσε γὰρ αὐτὴ 4.1152. Ἥρη Ζηνὸς ἄκοιτις, Ἰήσονα κυδαίνουσα. 4.1153. κεῖνο καὶ εἰσέτι νῦν ἱερὸν κληίζεται ἄντρον 4.1154. Μηδείης, ὅθι τούσγε σὺν ἀλλήλοισιν ἔμιξαν 4.1155. τεινάμεναι ἑανοὺς εὐώδεας. οἱ δʼ ἐνὶ χερσὶν 4.1156. δούρατα νωμήσαντες ἀρήια, μὴ πρὶν ἐς ἀλκὴν 4.1157. δυσμενέων ἀίδηλος ἐπιβρίσειεν ὅμιλος, 4.1158. κράατα δʼ εὐφύλλοις ἐστεμμένοι ἀκρεμόνεσσιν, 4.1159. ἐμμελέως, Ὀρφῆος ὑπαὶ λίγα φορμίζοντος 4.1160. νυμφιδίαις ὑμέναιον ἐπὶ προμολῇσιν ἄειδον. 4.1161. οὐ μὲν ἐν Ἀλκινόοιο γάμον μενέαινε τελέσσαι 4.1162. ἥρως Αἰσονίδης, μεγάροις δʼ ἐνὶ πατρὸς ἑοῖο, 4.1163. νοστήσας ἐς Ἰωλκὸν ὑπότροπος· ὧς δὲ καὶ αὐτὴ 4.1164. Μήδεια φρονέεσκε· τότʼ αὖ χρεὼ ἦγε μιγῆναι. 4.1165. ἀλλὰ γὰρ οὔποτε φῦλα δυηπαθέων ἀνθρώπων 4.1166. τερπωλῆς ἐπέβημεν ὅλῳ ποδί· σὺν δέ τις αἰεὶ 4.1167. πικρὴ παρμέμβλωκεν ἐυφροσύνῃσιν ἀνίη. 4.1168. τῶ καὶ τοὺς γλυκερῇ περ ἰαινομένους φιλότητι 4.1169. δεῖμʼ ἔχεν, εἰ τελέοιτο διάκρισις Ἀλκινόοιο. 4.1170. Ἠὼς δʼ ἀμβροσίοισιν ἀνερχομένη φαέεσσιν 4.1171. λῦε κελαινὴν νύκτα διʼ ἠέρος· αἱ δʼ ἐγέλασσαν 4.1172. ἠιόνες νήσοιο καὶ ἑρσήεσσαι ἄπωθεν 4.1173. ἀτραπιτοὶ πεδίων· ἐν δὲ θρόος ἔσκεν ἀγυιαῖς· 4.1174. κίνυντʼ ἐνναέται μὲν ἀνὰ πτόλιν, οἱ δʼ ἀποτηλοῦ 4.1175. Κόλχοι Μακριδίης ἐπὶ πείρασι χερνήσοιο. 4.1176. αὐτίκα δʼ Ἀλκίνοος μετεβήσετο συνθεσίῃσιν 4.1177. ὃν νόον ἐξερέων κούρης ὕπερ· ἐν δʼ ὅγε χειρὶ 4.1178. σκῆπτρον ἔχεν χρυσοῖο δικασπόλον, ᾧ ὕπο λαοὶ 4.1179. ἰθείας ἀνὰ ἄστυ διεκρίνοντο θέμιστας. 4.1180. τῷ δὲ καὶ ἑξείης πολεμήια τεύχεα δύντες 4.1181. Φαιήκων οἱ ἄριστοι ὁμιλαδὸν ἐστιχόωντο. 4.1182. ἥρωας δὲ γυναῖκες ἀολλέες ἔκτοθι πύργων 4.1183. βαῖνον ἐποψόμεναι· σὺν δʼ ἀνέρες ἀγροιῶται 4.1184. ἤντεον εἰσαΐοντες, ἐπεὶ νημερτέα βάξιν 4.1185. Ἥρη ἐπιπροέηκεν. ἄγεν δʼ ὁ μὲν ἔκκριτον ἄλλων 4.1186. ἀρνειὸν μήλων, ὁ δʼ ἀεργηλὴν ἔτι πόρϝιν· 4.1187. ἄλλοι δʼ ἀμφιφορῆας ἐπισχεδὸν ἵστασαν οἴνου 4.1188. κίρνασθαι· θυέων δʼ ἀποϝηλόθι κήκιε λιγνύς. 4.1189. αἱ δὲ πολυκμήτους ἑανοὺς φέρον, οἷα γυναῖκες, 4.1190. μείλιά τε χρυσοῖο καὶ ἀλλοίην ἐπὶ τοῖσιν 4.1191. ἀγλαΐην, οἵην τε νεόζυγες ἐντύνονται· 4.1192. θάμβευν δʼ εἰσορόωσαι ἀριπρεπέων ἡρώων 4.1193. εἴδεα καὶ μορφάς, ἐν δέ σφισιν Οἰάγροιο 4.1194. υἱὸν ὑπαὶ φόρμιγγος ἐυκρέκτου καὶ ἀοιδῆς 4.1195. ταρφέα σιγαλόεντι πέδον κροτέοντα πεδίλῳ. 4.1196. νύμφαι δʼ ἄμμιγα πᾶσαι, ὅτε μνήσαιτο γάμοιο, 4.1197. ἱμερόενθʼ ὑμέναιον ἀνήπυον· ἄλλοτε δʼ αὖτε 4.1198. οἰόθεν οἶαι ἄειδον ἑλισσόμεναι περὶ κύκλον, 4.1199. Ἥρη, σεῖο ἕκητι· σὺ γὰρ καὶ ἐπὶ φρεσὶ θῆκας 4.1200. Ἀρήτῃ, πυκινὸν φάσθαι ἔπος Ἀλκινόοιο. 4.1201. αὐτὰρ ὅγʼ ὡς τὰ πρῶτα δίκης ἀνὰ πείρατʼ ἔειπεν 4.1202. ἰθείης, ἤδη δὲ γάμου τέλος ἐκλήιστο, 4.1203. ἔμπεδον ὧς ἀλέγυνε διαμπερές· οὐδέ ἑ τάρβος 4.1204. οὐλοόν, οὐδὲ βαρεῖαι ἐπήλυθον Αἰήταο 4.1205. μήνιες, ἀρρήκτοισι δʼ ἐνιζεύξας ἔχεν ὅρκοις. 4.1206. τῶ καὶ ὅτʼ ἠλεμάτως Κόλχοι μάθον ἀντιόωντες, 4.1207. καί σφεας ἠὲ θέμιστας ἑὰς εἴρυσθαι ἄνωγεν, 4.1208. ἢ λιμένων γαίης τʼ ἀποτηλόθι νῆας ἐέργειν, 4.1209. δὴ τότε μιν βασιλῆος ἑοῦ τρομέοντας ἐνιπὰς 4.1210. δέχθαι μειλίξαντο συνήμονας· αὖθι δὲ νήσῳ 4.1211. δὴν μάλα Φαιήκεσσι μετʼ ἀνδράσι ναιετάασκον, 4.1212. εἰσότε Βακχιάδαι, γενεὴν Ἐφύρηθεν ἐόντες, 4.1213. ἀνέρες ἐννάσσαντο μετὰ χρόνον· οἱ δὲ περαίην 4.1214. νῆσον ἔβαν· κεῖθεν δὲ Κεραύνια μέλλον Ἀβάντων 4.1215. οὔρεα, Νεσταίους τε καὶ Ὤρικον εἰσαφικέσθαι· 4.1216. ἀλλὰ τὰ μὲν στείχοντος ἄδην αἰῶνος ἐτύχθη. 4.1217. Μοιράων δʼ ἔτι κεῖσε θύη ἐπέτεια δέχονται 4.1218. καὶ Νυμφέων Νομίοιο καθʼ ἱερὸν Λ̓πόλλωνος 4.1219. βωμοί, τοὺς Μήδεια καθίσσατο. πολλὰ δʼ ἰοῦσιν 4.1220. Λ̓λκίνοος Μινύαις ξεινήια, πολλὰ δʼ ὄπασσεν 4.1221. Λ̓ρήτη· μετὰ δʼ αὖτε δυώδεκα δῶκεν ἕπεσθαι 4.1222. Μηδείῃ δμωὰς Φαιηκίδας ἐκ μεγάροιο.
43. Anon., Jubilees, 1.21-1.23 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 262
1.21. and I shall gather them from amongst all the Gentiles, and they will seek Me, so that I shall be found of them, 1.22. when they seek Me with all their heart and with all their soul. br And I shall disclose to them abounding peace with righteousness, and I shall remove them the plant of uprightness, with all My heart and with all My soul, 1.23. and they will be for a blessing and not for a curse, and they will be the head and not the tail.
44. Hebrew Bible, Daniel, 5.12, 6.4 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 262
5.12. "כָּל־קֳבֵל דִּי רוּחַ יַתִּירָה וּמַנְדַּע וְשָׂכְלְתָנוּ מְפַשַּׁר חֶלְמִין וַאַחֲוָיַת אֲחִידָן וּמְשָׁרֵא קִטְרִין הִשְׁתְּכַחַת בֵּהּ בְּדָנִיֵּאל דִּי־מַלְכָּא שָׂם־שְׁמֵהּ בֵּלְטְשַׁאצַּר כְּעַן דָּנִיֵּאל יִתְקְרֵי וּפִשְׁרָה יְהַחֲוֵה׃", 6.4. "אֱדַיִן דָּנִיֵּאל דְּנָה הֲוָא מִתְנַצַּח עַל־סָרְכַיָּא וַאֲחַשְׁדַּרְפְּנַיָּא כָּל־קֳבֵל דִּי רוּחַ יַתִּירָא בֵּהּ וּמַלְכָּא עֲשִׁית לַהֲקָמוּתֵהּ עַל־כָּל־מַלְכוּתָא׃", 5.12. "forasmuch as a surpassing spirit, and knowledge, and understanding, interpreting of dreams, and declaring of riddles, and loosing of knots, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will declare the interpretation.’", 6.4. "Then this Daniel distinguished himself above the presidents and the satraps, because a surpassing spirit was in him; and the king thought to set him over the whole realm.",
45. Septuagint, Wisdom of Solomon, 1.5, 7.22, 9.17 (2nd cent. BCE - 1st cent. BCE)  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 262
1.5. For a holy and disciplined spirit will flee from deceit,and will rise and depart from foolish thoughts,and will be ashamed at the approach of unrighteousness. 7.22. for wisdom, the fashioner of all things, taught me. For in her there is a spirit that is intelligent, holy,unique, manifold, subtle,mobile, clear, unpolluted,distinct, invulnerable, loving the good, keen,irresistible, 9.17. Who has learned thy counsel, unless thou hast given wisdom and sent thy holy Spirit from on high?
46. Cicero, On Divination, 1.64 (2nd cent. BCE - 1st cent. BCE)  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 57
1.64. Divinare autem morientes illo etiam exemplo confirmat Posidonius, quod adfert, Rhodium quendam morientem sex aequales nominasse et dixisse, qui primus eorum, qui secundus, qui deinde deinceps moriturus esset. Sed tribus modis censet deorum adpulsu homines somniare, uno, quod provideat animus ipse per sese, quippe qui deorum cognatione teneatur, altero, quod plenus ae+r sit inmortalium animorum, in quibus tamquam insignitae notae veritatis appareant, tertio, quod ipsi di cum dormientibus conloquantur. Idque, ut modo dixi, facilius evenit adpropinquante morte, ut animi futura augurentur. 1.64. Moreover, proof of the power of dying men to prophesy is also given by Posidonius in his well-known account of a certain Rhodian, who, when on his death-bed, named six men of equal age and foretold which of them would die first, which second, and so on. Now Posidonius holds the view that there are three ways in which men dream as the result of divine impulse: first, the soul is clairvoyant of itself because of its kinship with the gods; second, the air is full of immortal souls, already clearly stamped, as it were, with the marks of truth; and third, the gods in person converse with men when they are asleep. And, as I said just now, it is when death is at hand that men most readily discern signs of the future.
47. Ovid, Metamorphoses, 3.225, 3.597-3.691 (1st cent. BCE - missingth cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 227, 242
3.225. quosque referre mora est. Ea turba cupidine praedae 3.597. Forte petens Delum Chiae telluris ad oras 3.598. applicor et dextris adducor litora remis, 3.599. doque leves saltus udaeque inmittor harenae. 3.600. Nox ubi consumpta est (aurora rubescere prima 3.601. coeperat), exsurgo, laticesque inferre recentes 3.602. admoneo monstroque viam, quae ducat ad undas. 3.603. Ipse, quid aura mihi tumulo promittat ab alto 3.604. prospicio comitesque voco repetoque carinam. 3.605. “Adsumus en!” inquit sociorum primus Opheltes, 3.606. utque putat, praedam deserto nactus in agro, 3.607. virginea puerum ducit per litora forma. 3.608. Ille mero somnoque gravis titubare videtur 3.609. vixque sequi. Specto cultum faciemque gradumque: 3.610. nil ibi quod credi posset mortale videbam. 3.611. Et sensi et dixi sociis: “Quod numen in isto 3.612. corpore sit, dubito; sed corpore numen in isto est. 3.613. Quisquis es, o faveas nostrisque laboribus adsis. 3.614. His quoque des veniam.” — “Pro nobis mitte precari” 3.615. Dictys ait, quo non alius conscendere summas 3.616. ocior antemnas prensoque rudente relabi. 3.617. Hoc Libys, hoc flavus, prorae tutela, Melanthus, 3.618. hoc probat Alcimedon, et qui requiemque modumque 3.619. voce dabat remis, animorum hortator Epopeus, 3.620. hoc omnes alii: praedae tam caeca cupido est. 3.621. “Non tamen hanc sacro violari pondere pinum 3.622. perpetiar” dixi: “pars hic mihi maxima iuris”; 3.623. inque aditu obsisto. Furit audacissimus omni 3.624. de numero Lycabas, qui Tusca pulsus ab urbe 3.625. exsilium dira poenam pro caede luebat. 3.626. Is mihi, dum resto, iuvenali guttura pugno 3.627. rupit et excussum misisset in aequora, si non 3.628. haesissem, quamvis amens, in fune retentus. 3.629. Impia turba probat factum. Tum denique Bacchus 3.630. (Bacchus enim fuerat), veluti clamore solutus 3.631. sit sopor aque mero redeant in pectora sensus, 3.632. “quid facitis? quis clamor?” ait “qua, dicite, nautae, 3.633. huc ope perveni? quo me deferre paratis?” 3.634. “Pone metum”, Proreus “et quos contingere portus 3.635. ede velis” dixit: “terra sistere petita.” — 3.636. “Naxon” ait Liber “cursus advertite vestros. 3.637. Illa mihi domus est, vobis erit hospita tellus.” 3.638. Per mare fallaces perque omnia numina iurant 3.639. sic fore, meque iubent pictae dare vela carinae. 3.640. Dextera Naxos erat. Dextra mihi lintea danti 3.641. “quid facis, o demens? quis te furor—?” inquit Opheltes. 3.642. Pro se quisque timet: “laevam pete” maxima nutu 3.643. pars mihi significat, pars quid velit aure susurrat. 3.644. Obstipui “capiat” que “aliquis moderamina” dixi 3.645. meque ministerio scelerisque artisque removi. 3.646. Increpor a cunctis, totumque inmurmurat agmen. 3.647. E quibus Aethalion “te scilicet omnis in uno 3.648. nostra salus posita est” ait, et subit ipse meumque 3.649. explet opus, Naxoque petit diversa relicta. 3.650. Tum deus inludens, tamquam modo denique fraudem 3.651. senserit, e puppi pontum prospectat adunca 3.652. et flenti similis “non haec mihi litora, nautae, 3.653. promisistis” ait, “non haec mihi terra rogata est. 3.654. Quo merui poenam facto? quae gloria vestra est, 3.655. si puerum iuvenes, si multi fallitis unum?” 3.656. Iamdudum flebam: lacrimas manus impia nostras 3.657. ridet et impellit properantibus aequora remis. 3.658. Per tibi nunc ipsum (nec enim praesentior illo 3.659. est deus) adiuro, tam me tibi vera referre, 3.660. quam veri maiora fide: stetit aequore puppis 3.661. haud aliter quam si siccum navale teneret. 3.662. Illi admirantes remorum in verbere perstant 3.663. velaque deducunt geminaque ope currere temptant. 3.664. Impediunt hederae remos nexuque recurvo 3.665. serpunt et gravidis distinguunt vela corymbis. 3.666. Ipse racemiferis frontem circumdatus uvis 3.667. pampineis agitat velatam frondibus hastam. 3.668. Quem circa tigres simulacraque iia lyncum 3.669. pictarumque iacent fera corpora pantherarum. 3.670. Exsiluere viri, sive hoc insania fecit, 3.671. sive timor, primusque Medon nigrescere coepit 3.672. corpore et expresso spinae curvamine flecti. 3.673. Incipit huic Lycabas: “In quae miracula” dixit 3.674. “verteris?” et lati rictus et panda loquenti 3.675. naris erat, squamamque cutis durata trahebat. 3.676. At Libys obstantes dum vult obvertere remos, 3.677. in spatium resilire manus breve vidit et illas 3.678. iam non esse manus, iam pinnas posse vocari. 3.679. Alter, ad intortos cupiens dare bracchia funes, 3.680. bracchia non habuit, truncoque repandus in undas 3.681. corpore desiluit: falcata novissima cauda est, 3.682. qualia dimidiae sinuantur cornua lunae. 3.683. Undique dant saltus multaque adspergine rorant 3.684. emerguntque iterum redeuntque sub aequora rursus 3.685. inque chori ludunt speciem lascivaque iactant 3.686. corpora et acceptum patulis mare naribus efflant. 3.687. De modo viginti (tot enim ratis illa ferebat) 3.688. restabam solus. Pavidum gelidumque trementi 3.689. corpore vixque meum firmat deus “excute” dicens 3.690. “corde metum Diamque tene.” Delatus in illam 3.691. accessi sacris Baccheaque sacra frequento.”
48. Philo of Alexandria, On Dreams, 2.10 (1st cent. BCE - missingth cent. CE)  Tagged with subjects: •corinth, corinthians Found in books: Penniman (2017) 66
2.10. Moses moreover represents two persons as leaders of these two companies. The leader of the noble and good company is the self-taught and self-instructed Isaac; for he records that he was weaned, not choosing to avail himself at all of tender, and milk-like, and childish, and infantine food, but only of such as was vigorous and perfect, inasmuch as he was formed by nature, from his very infancy, for acts of virtue, and was always in the prime and vigour of youth and energy. But the leader of the company, which yields and which is inclined to softer measures, is Joseph;
49. Plutarch, Cato The Younger, 59.1 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 238
50. Plutarch, Cimon, 2.3-2.5, 10.7, 19.3-19.4 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 121, 188, 238
2.3. εἰκόνα δὲ πολὺ καλλίονα νομίζοντες εἶναι τῆς τὸ σῶμα καὶ τὸ πρόσωπον ἀπομιμουμένης τὴν τὸ ἦθος καὶ τὸν τρόπον ἐμφανίζουσαν, ἀναληψόμεθα τῇ γραφῇ τῶν παραλλήλων βίων τὰς πράξεις τοῦ ἀνδρός, τἀληθῆ διεξιόντες. ἀρκεῖ γὰρ ἡ τῆς μνήμης χάρις· ἀληθοῦς δὲ μαρτυρίας οὐδʼ ἂν αὐτὸς ἐκεῖνος ἠξίωσε μισθὸν λαβεῖν ψευδῆ καὶ πεπλασμένην ὑπὲρ αὐτοῦ διήγησιν. 2.4. ὥσπερ γὰρ τοὺς τὰ καλὰ καὶ πολλὴν ἔχοντα χάριν εἴδη ζῳγραφοῦντας, ἂν προσῇ τι μικρὸν αὐτοῖς δυσχερές, ἀξιοῦμεν μήτε παραλιπεῖν τοῦτο τελέως μήτε ἐξακριβοῦν· τὸ μὲν γὰρ αἰσχράν, τὸ δʼ ἀνομοίαν παρέχεται τὴν ὄψιν· οὕτως, ἐπεὶ χαλεπόν ἐστι, μᾶλλον δʼ ἴσως ἀμήχανον, ἀμεμφῆ καὶ καθαρὸν ἀνδρὸς ἐπιδεῖξαι βίον, ἐν τοῖς καλοῖς ἀναπληρωτέον ὥσπερ ὁμοιότητα τὴν ἀλήθειαν. 2.5. τὰς δʼ ἐκ πάθους τινὸς ἢ πολιτικῆς ἀνάγκης ἐπιτρεχούσας ταῖς πράξεσιν ἁμαρτίας καὶ κῆρας ἐλλείμματα μᾶλλον ἀρετῆς τινος ἢ κακίας πονηρεύματα νομίζοντας οὐ δεῖ πάνυ προθύμως ἐναποσημαίνειν τῇ ἱστορίᾳ καὶ περιττῶς, ἀλλʼ ὥσπερ αἰδουμένους ὑπὲρ τῆς ἀνθρωπίνης φύσεως, εἰ καλὸν οὐδὲν εἰλικρινὲς οὐδʼ ἀναμφισβήτητον εἰς ἀρετὴν ἦθος γεγονὸς ἀποδίδωσιν. 10.7. οἱ δὲ ταῦτα κολακείαν ὄχλου καὶ δημαγωγίαν εἶναι διαβάλλοντες ὑπὸ τῆς ἄλλης ἐξηλέγχοντο τοῦ ἀνδρὸς προαιρέσεως ἀριστοκρατικῆς καὶ Λακωνικῆς οὔσης, ὅς γε καὶ Θεμιστοκλεῖ πέρα τοῦ δέοντος ἐπαίροντι τὴν δημοκρατίαν ἀντέβαινε μετʼ Ἀριστείδου, καὶ πρὸς Ἐφιάλτην ὕστερον χάριτι τοῦ δήμου καταλύοντα τὴν ἐξ Ἀρείου πάγου βουλὴν διηνέχθη, 19.3. ὀψὲ δʼ οἱ περὶ τὸν Ἀγησίλαον εἰς τὴν Ἀσίαν ἐξενεγκάμενοι τὰ ὅπλα βραχέος ἥψαντο πολέμου πρὸς τοὺς ἐπὶ θαλάσσῃ βασιλέως στρατηγούς· καὶ λαμπρὸν οὐδὲν οὐδὲ μέγα δράσαντες, αὖθις δὲ ταῖς Ἑλληνικαῖς στάσεσι καὶ ταραχαῖς ἀφʼ ἑτέρας ἀρχῆς ὑπενεχθέντες, ᾤχοντο τοὺς Περσῶν φορολόγους ἐν μέσαις ταῖς συμμάχοις καὶ φίλαις πόλεσιν ἀπολιπόντες, ὧν οὐδὲ γραμματοφόρος κατέβαινεν οὐδʼ ἵππος πρὸς θαλάσσῃ τετρακοσίων σταδίων ἐντὸς ὤφθη στρατηγοῦντος Κίμωνος. 19.4. ὅτι μὲν οὖν εἰς τὴν Ἀττικὴν ἀπεκομίσθη τὰ λείψανα αὐτοῦ, μαρτυρεῖ τῶν μνημάτων τὰ μέχρι νῦν Κιμώνεια προσαγορευόμενα· τιμῶσι δὲ καὶ Κιτιεῖς τάφον τινὰ Κίμωνος, ὡς Ναυσικράτης ὁ ῥήτωρ φησίν, ἐν λοιμῷ καὶ γῆς ἀφορίᾳ τοῦ θεοῦ προστάξαντος αὐτοῖς μὴ ἀμελεῖν Κίμωνος, ἀλλʼ ὡς κρείττονα σέβεσθαι καὶ γεραίρειν. τοιοῦτος μὲν ὁ Ἑλληνικὸς ἡγεμών. 2.3. 2.4. 2.5. 10.7. 19.3. 19.4.
51. Plutarch, Julius Caesar, 41.3, 42.1 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 212
41.3. ὁ δὲ τὴν μὲν ἄλλην πορείαν χαλεπῶς ἤνυσεν, οὐδενὸς παρέχοντος ἀγοράν, ἀλλὰ πάντων καταφρονούντων Διὰ τὴν ἔναγχος ἧτταν ὡς δὲ εἷλε Γόμφους, Θεσσαλικὴν πόλιν, οὐ μόνον ἔθρεψε τὴν στρατιάν, ἀλλὰ καὶ τοῦ νοσήματος ἀπήλλαξε παραλόγως. ἀφθόνῳ γὰρ ἐνέτυχον οἴνῳ, καὶ πιόντες ἀνέδην, εἶτα χρώμενοι κώμοις καὶ βακχεύοντες ἀνὰ τὴν ὁδὸν, ἐκ μέθης διεκρούσαντο καὶ παρήλλαξαν τὸ πάθος, εἰς ἕξιν ἑτέραν τοῖς σώμασι μεταπεσόντες. 42.1. ὡς δὲ εἰς τὴν Φαρσαλίαν ἐμβαλόντες ἀμφότεροι κατεστρατοπέδευσαν, ὁ μὲν Πομπήϊος αὖθις εἰς τὸν ἀρχαῖον ἀνεκρούετο λογισμὸν τὴν γνώμην, ἔτι καὶ φασμάτων οὐκ αἰσίων προσγενομένων καὶ καθʼ ὕπνον ὄψεως, ἐδόκει γὰρ ἑαυτὸν ὁρᾶν ἐν τῷ θεάτρῳ κροτούμενον ὑπὸ Ῥωμαίων, The substance of what has fallen from the text here may be found in the Pompey , lxvii. 2. Sintenis brackets the sentence as an intrusion here from marginal notes. οἱ δὲ περὶ αὐτὸν οὕτω θρασεῖς ἦσαν καὶ τὸ νίκημα ταῖς ἐλπίσι προειληφότες ὥστε φιλονεικεῖν ὑπὲρ τῆς Καίσαρος ἀρχιερωσύνης Δομίτιον καὶ Σπινθῆρα καὶ Σκηπίωνα διαμιλλωμένους ἀλλήλοις, 41.3. 42.1.
52. Plutarch, On Virtue And Vice, None (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 37
53. Plutarch, Aristides, 18.6-18.7, 27.7 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 188, 238
18.6. ἀλλὰ τὸ μὲν πλεῖστον εὐθὺς ἐνέδωκε καὶ ἀπεχώρησεν, ἅτε δὴ καὶ τῶν βαρβάρων ἀπηλλαγμένων, ἡ δὲ μάχη λέγεται μάλιστα κατὰ Θηβαίους γενέσθαι, προθυμότατα τῶν πρώτων καὶ δυνατωτάτων τότε παρʼ αὐτοῖς μηδιζόντων καὶ τὸ πλῆθος οὐ κατὰ γνώμην, ἀλλʼ ὀλιγαρχούμενον ἀγόντων. 18.6.
54. Plutarch, Mark Antony, 24.5, 75.4 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 238; Bernabe et al (2013) 13
24.5. τέλος δέ, ταῖς πόλεσι δεύτερον ἐπιβάλλοντος φόρον, ἐτόλμησεν Ὑβρέας ὑπὲρ τῆς Ἀσίας λέγων εἰπεῖν ἀγοραίως μὲν ἐκεῖνα καὶ πρὸς τὸν Ἀντωνίου ζῆλον οὐκ ἀηδῶς, εἰ δύνασαι δὶς λαβεῖν ἑνὸς ἐνιαυτοῦ φόρον, δύνασαι καὶ δὶς ἡμῖν ποιήσασθαι θέρος καὶ δὶς ὀπώραν, πρακτικῶς δὲ καὶ παραβόλως συναγαγὼν ὅτι μυριάδας εἴκοσι ταλάντων ἡ Ἀσία δέδωκε, ταῦτα, εἶπεν, εἰ μὲν οὐκ εἴληφας, ἀπαίτει παρὰ τῶν λαβόντων· εἰ δὲ λαβὼν οὐκ ἔχεις, ἀπολώλαμεν. 75.4. εἶναι δὲ τὴν ὁρμὴν ὁμοῦ τι διὰ τῆς πόλεως μέσης ἐπὶ τὴν πύλην ἔξω τὴν τετραμμένην πρὸς τοὺς πολεμίους, καὶ ταύτῃ τὸν θόρυβον ἐκπεσεῖν πλεῖστον γενόμενον. ἐδόκει δὲ τοῖς ἀναλογιζομένοις τὸ σημεῖον ἀπολείπειν ὁ θεὸς Ἀντώνιον, ᾧ μάλιστα συνεξομοιῶν καὶ συνοικειῶν ἑαυτὸν διετέλεσεν. 24.5. 75.4.
55. Plutarch, Love Stories, None (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 212
772c. then his men who were in ambush all rushed out at once and seized her. Strato also had hold of the maiden; and naturally Callisthenes and his supporters in turn took hold of her and held on until, although they did not know it at the time, she died in their hands as they pulled against each other. Callisthenes immediately disappeared, whether by committing suicide or by going away as an exile from Boeotia; at any rate nobody could tell what had happened to him. But Strato slew himself in sight of all upon the body of the maiden. II
56. Plutarch, Agesilaus, 6.10, 15.2-15.4, 22.2, 23.5, 23.11, 30.7 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 121, 190, 192, 238
15.2. ἐν τούτῳ δὲ ἀφικνεῖται πρὸς αὐτὸν Ἐπικυδίδας ὁ Σπαρτιάτης, ἀπαγγέλλων ὅτι πολὺς περιέστηκε τὴν Σπάρτην πόλεμος Ἑλληνικός, καὶ καλοῦσιν ἐκεῖνον οἱ ἔφοροι καὶ κελεύουσι τοῖς οἴκοι βοηθεῖν. ὦ βάρβαρʼ ἐξευρόντες Ἕλληνες κακά· τί γὰρ ἄν τις ἄλλο τὸν φθόνον ἐκεῖνον προσείποι καὶ τὴν τότε σύστασιν καὶ σύνταξιν ἐφʼ ἑαυτοὺς τῶν Ἑλλήνων; οἳ τῆς τύχης ἄνω φερομένης ἐπελάβοντο, καὶ τὰ ὅπλα πρὸς τοὺς βαρβάρους βλέποντα καὶ τὸν πόλεμον ἤδη τῆς Ἑλλάδος ἐξῳκισμένον αὖθις εἰς ἑαυτοὺς ἔτρεψαν. 15.3. οὐ γὰρ ἔγωγε συμφέρομαι τῷ Κορινθίῳ Δημαράτῳ μεγάλης ἡδονῆς ἀπολελεῖφθαι φήσαντι τοὺς μὴ θεασαμένους Ἕλληνας Ἀλέξανδρον ἐν τῷ Δαρείου θρόνῳ καθήμενον, ἀλλʼ εἰκότως ἄν οἶμαι δακρῦσαι, συννοήσαντας ὅτι ταῦτἈλεξάνδρῳ καὶ Μακεδόσιν ἀπέλιπον οἳ τότε τοὺς τῶν Ἑλλήνων στρατηγοὺς περὶ Λεῦκτρα καὶ Κορώνειαν καὶ Κόρινθον καὶ Ἀρκαδίαν κατανήλωσαν. 15.4. Ἀγησιλάῳ μέντοι οὐδὲν κρεῖσσον ἢ μεῖζόν ἐστι τῆς ἀναχωρήσεως ἐκείνης διαπεπραγμένον, οὐδὲ γέγονε παράδειγμα πειθαρχίας καὶ δικαιοσύνης ἕτερον κάλλιον. ὅπου γὰρ Ἀννίβας ἤδη κακῶς πράττων καὶ περιωθούμενος ἐκ τῆς Ἰταλίας μάλα μόλις ὑπήκουσε τοῖς ἐπὶ τὸν οἴκοι πόλεμον καλοῦσιν, Ἀλέξανδρος δὲ καὶ προσεπέσκωψε πυθόμενος τὴν πρὸς Ἆγιν Ἀντιπάτρου μάχην, εἰπών· ἔοικεν, ὦ ἄνδρες, ὅτε Δαρεῖον ἡμεῖς ἐνικῶμεν μὲν ἐνταῦθα, ἐκεῖ τις ἐν Ἀρκαδίᾳ γεγονέναι μυομαχία· 22.2. ἔπαθε δὲ πρᾶγμα νεμεσητόν· οὔπω γὰρ ἀπηλλαγμένων τῶν Θηβαίων ἧκόν τινες ἀπαγγέλλοντες αὐτῷ τήν μόραν ὑπό Ἰφικράτους κατακεκόφθαι. καὶ πάθος τοῦτο μέγα διὰ πολλοῦ χρόνου συνέπεσεν αὐτοῖς πολλοὺς γὰρ ἄνδρας ἀγαθοὺς ἀπέβαλον κρατηθέντας ὑπό τε πελταστῶν ὁπλίτας καὶ μισθοφόρων Λακεδαιμονίους. 23.5. καίτοι τῷ λόγῳ πανταχοῦ τὴν δικαιοσύνην ἀπέφαινε πρωτεύειν τῶν ἀρετῶν· ἀνδρείας μὲν γὰρ οὐδὲν ὄφελος εἶναι, μὴ παρούσης δικαιοσύνης, εἰ δὲ δίκαιοι πάντες γένοιντο, μηδὲν ἀνδρείας δεήσεσθαι. πρὸς δὲ τοὺς λέγοντας ὅτι ταῦτα δοκεῖ τῷ μεγάλῳ βασιλεῖ, τί δʼ ἐκεῖνος ἐμοῦ, εἶπε, μείζων, εἰ μὴ καὶ δικαιότερος; ὀρθῶς καὶ καλῶς οἰόμενος δεῖν τῷ δικαίῳ καθάπερ μέτρῳ βασιλικῷ μετρεῖσθαι τὴν ὑπεροχὴν τοῦ μείζονος. 15.2. 15.3. 15.4. 22.2. 23.5.
57. Plutarch, Aemilius Paulus, 5, 23.1-2 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Athanassaki and Titchener (2022) 212
58. Plutarch, Timoleon, 2.2 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 238
2.2. οὐ μόνον διὰ τὴν συγγένειαν οὐδʼ ἀφʼ ὧν ἤδη πολλάκις εὐεργέτηντο πιστεύοντες ἐκείνοις, ἀλλὰ καὶ καθόλου τὴν πόλιν ὁρῶντες φιλελεύθερον καὶ μισοτύραννον οὖσαν ἀεί, καὶ τῶν πολέμων τοὺς πλείστους καὶ μεγίστους πεπολεμηκυῖαν οὐχ ὑπὲρ ἡγεμονίας καὶ πλεονεξίας, ἀλλʼ ὑπὲρ τῆς τῶν Ἑλλήνων ἐλευθερίας. 2.2. not only because they trusted them on account of their kinship Syracuse was founded by Corinthians in 735 B.C. and in consequence of the many benefits they had already received from them, but also in general because they saw that the city was always a lover of freedom and a hater of tyrants, and had waged the most and greatest of her wars, not for supremacy and aggrandizement, but for the liberty of the Greeks.
59. Plutarch, Theseus, 27.9 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 213
60. Plutarch, Aratus, 1.5 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 44
61. Plutarch, On The Sign of Socrates, 20 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 57
62. Plutarch, Romulus, 12.6 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 238
12.6. κτισθῆναι δὲ τὴν Ῥώμην ὑπʼ αὐτοῦ τῇ ἐνάτῃ Φαρμουθὶ μηνὸς ἱσταμένου μεταξὺ δευτέρας ὥρας καὶ τρίτης. ἐπεὶ καὶ πόλεως τύχην ὥσπερ ἀνθρώπου κύριον ἔχειν οἴονται χρόνον, ἐκ τῆς πρώτης γενέσεως πρὸς τὰς τῶν ἀστέρων ἐποχὰς θεωρούμενον. ἀλλὰ ταῦτα μὲν ἴσως καὶ τὰ τοιαῦτα τῷ ξένῳ καὶ περιττῷ προσάξεται μᾶλλον ἢ διὰ τὸ μυθῶδες ἐνοχλήσει τοὺς ἐντυγχάνοντας αὐτοῖς. 12.6. and that Rome was founded by him on the ninth day of the month Pharmuthi, between the second and third hour: for it is thought that a city’s fortune, as well as that of a man, has a decisive time, which may be known by the position of the stars at its very origin. These and similar speculations will perhaps attract readers by their novelty and extravagance, rather than offend them by their fabulous character.
63. Plutarch, Demetrius, 18.1-18.2, 23.1-23.2, 43.3-43.4 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 212, 213
18.1. ἐκ τούτου πρῶτον ἀνεφώνησε τὸ πλῆθος Ἀντίγονον καὶ Δημήτριον βασιλέας. Ἀντίγονον μὲν οὖν εὐθὺς ἀνέδησαν οἱ φίλοι, Δημητρίῳ δὲ ὁ πατὴρ ἔπεμψε διάδημα καὶ γράφων ἐπιστολὴν βασιλέα προσεῖπεν. οἱ δʼ ἐν Αἰγύπτῳ τούτων ἀπαγγελλομένων καὶ αὐτοὶ βασιλέα τὸν Πτολεμαῖον ἀνηγόρευσαν, ὡς μὴ δοκεῖν τοῦ φρονήματος ὑφίεσθαι διὰ τὴν ἧτταν. 18.2. ἐπενείματο δὲ οὕτως τὸ πρᾶγμα τῷ ζήλῳ τοὺς διαδόχους. καὶ γὰρ Λυσίμαχος ἤρξατο φορεῖν διάδημα, καὶ Σέλευκος ἐντυγχάνων τοῖς Ἕλλησιν, ἐπεὶ τοῖς γε βαρβάροις πρότερον οὗτος ὡς βασιλεὺς ἐχρημάτιζε. Κάσανδρος δέ, τῶν ἄλλων αὐτὸν βασιλέα καὶ γραφόντων καὶ καλούντων, αὐτός, ὥσπερ πρότερον εἰώθει, τὰς ἐπιστολὰς ἔγραφε. 23.1. ἐκάλουν δὲ τὸν Δημήτριον οἱ Ἀθηναῖοι Κασάνδρου τὸ ἄστυ πολιορκοῦντος. ὁ δὲ ναυσὶν ἐπιπλεύσας τριακοσίαις τριάκοντα καὶ πολλοῖς ὁπλίταις, οὐ μόνον ἐξήλασε τῆς Ἀττικῆς τὸν Κάσανδρον, ἀλλὰ καὶ φεύγοντα μέχρι Θερμοπυλῶν διώξας καὶ τρεψάμενος, Ἡράκλειαν ἔλαβεν, ἑκουσίως αὐτῷ προσθεμένην, καὶ τῶν Μακεδόνων ἑξακισχιλίους μεταβαλομένους πρὸς αὐτόν. 23.2. ἐπανιὼν δὲ τοὺς ἐντὸς Πυλῶν Ἕλληνας ἠλευθέρου, καὶ Βοιωτοὺς ἐποιήσατο συμμάχους, When Strabo wrote, during the reign of Augustus, the painting was still at Rhodes, where it had been seen and admired by Cicero ( Orat. 2, 5); when the elder Pliny wrote, καὶ Κεγχρέας εἷλε· καὶ Φυλὴν καὶ Πάνακτον, ἐπιτειχίς ματα τῆς Ἀττικῆς ὑπὸ Κασάνδρου φρουρούμενα, καταστρεψάμενος ἀπέδωκε τοῖς Ἀθηναίοις. οἱ δὲ καίπερ ἐκκεχυμένοι πρότερον εἰς αὐτὸν καὶ κατακεχρημένοι πᾶσαν φιλοτιμίαν, ἐξεῦρον ὅμως καὶ τότε πρόσφατοι καὶ καινοὶ ταῖς κολακείαις φανῆναι. 43.3. στόλον δὲ νεῶν ἅμα πεντακοσίων καταβαλλόμενος τὰς μὲν ἐν Πειραιεῖ τρόπεις ἔθετο, τὰς δὲ ἐν Κορίνθῳ, τὰς δὲ ἐν Χαλκίδι, τὰς δὲ περὶ Πέλλαν, αὐτὸς ἐπιὼν ἑκασταχόσε καὶ διδάσκων ἃ χρὴ καὶ συντεχνώμενος, ἐκπληττομένων ἁπάντων οὐ τὰ πλήθη μόνον, ἀλλὰ καὶ τὰ μεγέθη τῶν ἔργων. 43.4. οὐδεὶς γὰρ εἶδεν ἀνθρώπων οὔτε πεντεκαιδεκήρη ναῦν πρότερον οὔτε ἑκκαιδεκήρη, ἀλλʼ ὕστερον τεσσαρακοντήρη Πτολεμαῖος ὁ Φιλοπάτωρ ἐναυπηγήσατο, μῆκος διακοσίων ὀγδοήκοντα πηχῶν, ὕψος δὲ ἕως ἀκροστολίου πεντήκοντα δυεῖν δεόντων, ναύταις δὲ χωρὶς ἐρετῶν ἐξηρτυμένην τετρακοσίοις, ἐρέταις δὲ τετρακισχιλίοις, χωρὶς δὲ τούτων ὁπλίτας δεχομένην ἐπί τε τῶν παρόδων καὶ τοῦ καταστρώματος ὀλίγῳ τρισχιλίων ἀποδέοντας. 18.1. 18.2. 23.1. 23.2. 43.3. 43.4.
64. Plutarch, Demosthenes, 2.1-2.2 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 19
2.1. τῷ μέντοι σύνταξιν ὑποβεβλημένῳ καὶ ἱστορίαν ἐξ οὐ προχείρων οὐδʼ οἰκείων, ἀλλὰ ξένων τε τῶν πολλῶν καὶ διεσπαρμένων ἐν ἑτέροις συνιοῦσαν ἀναγνωσμάτων, τῷ ὄντι χρὴ πρῶτον ὑπάρχειν καὶ μάλιστα τὴν πόλιν εὐδόκιμον καὶ φιλόκαλον καὶ πολυάνθρωπον, ὡς βιβλίων τε παντοδαπῶν ἀφθονίαν ἔχων, καὶ ὅσα τοὺς γράφοντας διαφύγοντα σωτηρίᾳ μνήμης ἐπιφανεστέραν εἴληφε πίστιν ὑπολαμβάνων ἀκοῇ καὶ διαπυνθανόμενος, μὴ πολλῶν μηδʼ ἀναγκαίων ἐνδεὲς ἀποδιδοίη τὸ ἔργον. 2.2. ἡμεῖς δὲ μικρὰν οἰκοῦντες πόλιν, καὶ ἵνα μὴ μικροτέρα γένηται φιλοχωροῦντες, ἐν δὲ Ῥώμῃ καὶ ταῖς περὶ τὴν Ἰταλίαν διατριβαῖς οὐ σχολῆς οὔσης γυμνάζεσθαι περὶ τὴν Ῥωμαϊκὴν διάλεκτον ὑπὸ χρειῶν πολιτικῶν καὶ τῶν διὰ φιλοσοφίαν πλησιαζόντων, ὀψέ ποτε καὶ πόρρω τῆς ἡλικίας ἠρξάμεθα Ῥωμαϊκοῖς γράμμασιν ἐντυγχάνειν. 2.1. 2.2.
65. Plutarch, Fabius, 18.4 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 238
18.4. μάλιστα δʼ ἄν τις ἀγάσαιτο τὸ φρόνημα καὶ τὴν πρᾳότητα τῆς πόλεως, ὅτε τοῦ ὑπάτου Βάρρωνος ἀπὸ τῆς φυγῆς ἐπανιόντος, ὡς ἄν τις αἴσχιστα καὶ δυσποτμότατα πεπραχὼς ἐπανίοι, ταπεινοῦ καὶ κατηφοῦς, ἀπήντησεν αὐτῷ περὶ τάς πύλας ἥ τε βουλὴ καὶ τὸ πλῆθος ἅπαν ἀσπαζόμενοι. 18.4. But most of all was the gentle dignity of the city to be admired in this, that when Varro, the consul, came back from his flight, as one would come back from a most ill-starred and disgraceful experience, in humility and dejection, the senate and the whole people met him at the gates with a welcome. 18.4. But most of all was the gentle dignity of the city to be admired in this, that when Varro, the consul, came back from his flight, as one would come back from a most ill-starred and disgraceful experience, in humility and dejection, the senate and the whole people met him at the gates with a welcome.
66. Plutarch, Lycurgus, 30.2, 30.5 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 238
30.2. ὧν ἐπικρατούντων πρότερον οὐ πόλεως ἡ Σπάρτη πολιτείαν, ἀλλʼ ἀνδρὸς ἀσκητοῦ καὶ σοφοῦ βίον ἔχουσα, μᾶλλον δʼ, ὥσπερ οἱ ποιηταὶ τὸν Ἡρακλέα μυθολογοῦσι δέρμα καὶ ξύλον ἔχοντα τὴν οἰκουμένην ἐπιπορεύεσθαι, κολάζοντα τοὺς παρανόμους καὶ θηριώδεις τυράννους, οὕτως ἡ πόλις ἀπὸ σκυτάλης μιᾶς καὶ τρίβωνος ἄρχουσα τῆς Ἑλλάδος ἑκούσης καὶ βουλομένης, κατέλυε τὰς ἀδίκους δυναστείας καὶ τυραννίδας ἐν τοῖς πολιτεύμασι, καὶ πολέμους ἐβράβευε καὶ στάσεις κατέπαυε, πολλάκις οὐδʼ ἀσπίδα κινήσασα μίαν, ἀλλʼ ἕνα πέμψασα πρεσβευτήν, ᾧ πάντες εὐθὺς ἐποίουν τὸ προστασσόμενον, ὥσπερ αἱ μέλισσαι φανέντος ἡγεμόνος, συντρέχοντες καὶ κατακοσμούμενοι. τοσοῦτον περιῆν εὐνομίας τῇ πόλει καὶ δικαιοσύνης. 30.5. ᾔτουν γάρ οὐ ναῦς οὐδὲ χρήματα παρʼ αὐτῶν οὐδὲ ὁπλίτας πέμποντες, ἀλλὰ ἕνα Σπαρτιάτην ἡγεμόνα· καὶ λαβόντες ἐχρῶντο μετὰ τιμῆς καὶ δέους, ὥσπερ Γυλίππῳ Σικελιῶται καὶ Βρασίδᾳ Χαλκιδεῖς, Λυσάνδρῳ δὲ καὶ Καλλικρατίδᾳ καὶ Ἀγησιλάῳ πάντες οἱ τὴν Ἀσίαν οἰκοῦντες Ἕλληνες, τοὺς μὲν ἄνδρας ἁρμοστὰς καὶ σωφρονιστὰς τῶν ἑκασταχοῦ δήμων καὶ ἀρχόντων ὀνομάζοντες, πρὸς δὲ σύμπασαν τὴν τῶν Σπαρτιατῶν πόλιν ὥσπερ παιδαγωγὸν ἢ διδάσκαλον εὐσχήμονος βίου καὶ τεταγμένης πολιτείας ἀποβλέποντες. 30.2. While these remained in force, Sparta led the life, not of a city under a constitution, but of an individual man under training and full of wisdom. Nay rather, as the poets weave their tales of Heracles, how with his club and lion’s skin he traversed the world chastising lawless and savage tyrants, so we may say that Sparta, simply with the dispatch-staff and cloak of her envoys, kept Hellas in willing and glad obedience, put down illegal oligarchies and tyrannies in the different states, arbitrated wars, and quelled seditions, often without so much as moving a single shield, but merely sending one ambassador, whose commands all at once obeyed, just as bees, when their leader appears, swarm together and array themselves about him. Such a surplus fund of good government and justice did the city enjoy. 30.5. People did not send requests to them for ships, or money, or hoplites, but for a single Spartan commander; and when they got him, they treated him with honour and reverence, as the Sicilians treated Gylippus; the Chalcidians, Brasidas; and all the Greeks resident in Asia, Lysander, Callicratidas, and Agesilaüs. These men, wherever they came, were styled regulators and chasteners of peoples and magistrates, and the city of Sparta from which they came was regarded as a teacher of well-ordered private life and settled civil polity.
67. Plutarch, Lysander, 3.3, 15.3-15.4, 27.1-27.3, 27.5-27.7 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 189, 190, 238
3.3. στρατόπεδον βαλόμενος καὶ τὰ πλοῖα πανταχόθεν ἕλκεσθαι κελεύσας ἐκεῖ τὰ φορτηγά, καὶ ναυπηγίαν τριήρων ἐκεῖ κατασκευασάμενος, ταῖς μὲν ἐμπορίαις τοὺς λιμένας αὐτῶν ἀνέλαβεν, ἐργασίαις δὲ τὴν ἀγοράν, χρηματισμῶν δὲ τοὺς οἴκους καὶ τὰς τέχνας ἐνέπλησεν, ὥστε πρῶτον ἀπʼ ἐκείνου τοῦ χρόνου τὴν πόλιν ἐν ἐλπίδι τοῦ περὶ αὐτὴν νῦν ὄντος ὄγκου καὶ μεγέθους διὰ Λύσανδρον γενέσθαι. 15.3. εἶτα μέντοι συνουσίας γενομένης τῶν ἡγεμόνων παρὰ πότον, καί παρὰ πότον καί Bekker follows Coraës in transposing to καὶ παρὰ πότον . τινος Φωκέως ᾄσαντος ἐκ τῆς Εὐριπίδου Ἠλέκτρας τὴν πάροδον ἧς ἡ ἀρχή 15.4. ὁ δʼ οὖν Λύσανδρος ἐνδόντων τῶν Ἀθηναίων πρὸς ἅπαντα, πολλὰς μὲν ἐξ ἄστεος μεταπεμψάμενος αὐλητρίδας, πάσας δὲ τὰς ἐν τῷ στρατοπέδῳ συναγαγών, τὰ τείχη κατέσκαπτε καὶ τὰς τριήρεις κατέφλεγε πρὸς τὸν αὐλόν, ἐστεφανωμένων καὶ παιζόντων ἅμα τῶν συμμάχων, ὡς ἐκείνην τὴν ἡμέραν ἄρχουσαν τῆς ἐλευθερίας. 27.1. ἐτελεύτησε δὲ πρὶν ἐξ Ἀσίας ἐπανελθεῖν τὸν Ἀγησίλαον, ἐμπεσὼν εἰς τὸν Βοιωτικὸν πόλεμον, ἢ μᾶλλον ἐμβαλὼν τὴν Ἑλλάδα. λέγεται γὰρ ἀμφοτέρως· καὶ τὴν αἰτίαν οἱ μέν τινες ἐκείνου ποιοῦσιν, οἱ δὲ Θηβαίων, οἱ δὲ κοινήν, Θηβαίοις μὲν ἐγκαλοῦντες τὴν ἐν Αὐλίδι τῶν ἱερῶν διάρριψιν καὶ ὅτι τῶν περὶ Ἀνδροκλείδην καὶ Ἀμφίθεον χρήμασι βασιλικοῖς διαφθαρέντων ἐπὶ τῷ Λακεδαιμονίοις Ἑλληνικὸν περιστῆσαι πόλεμον ἐπέθεντο Φωκεῦσι καὶ τὴν χώραν αὐτῶν ἐπόρθησαν, 27.2. Λύσανδρον δέ φασιν ὀργῇ φέρειν ὅτι τῆς δεκάτης ἀντεποιήσαντο τοῦ πολέμου Θηβαῖοι μόνοι, τῶν ἄλλων συμμάχων ἡσυχαζόντων, καὶ περὶ χρημάτων ἠγανάκτησαν ἃ Λύσανδρος εἰς Σπάρτην ἀπέστειλε, μάλιστα δὲ ἐπὶ τῷ παρασχεῖν ἀρχὴν Ἀθηναίοις ἐλευθερώσεως ἀπὸ τῶν τριάκοντα τυράννων, οὓς Λύσανδρος μὲν κατέστησε, Λακεδαιμόνιοι δὲ δύναμιν καὶ φόβον αὐτοῖς προστιθέντες ἐψηφίσαντο τοὺς φεύγοντας ἐξ Ἀθηνῶν ἀγωγίμους εἶναι πανταχόθεν, ἐκσπόνδους δὲ τοὺς ἐνισταμένους τοῖς ἄγουσι. 27.3. πρὸς ταῦτα γὰρ ἀντεψηφίσαντο Θηβαῖοι ψηφίσματα πρέποντα καὶ ἀδελφὰ ταῖς Ἡρακλέους καὶ Διονύσου πράξεσιν, οἰκίαν μὲν ἀνεῷχθαι πᾶσαν καὶ πόλιν ἐν Βοιωτίᾳ τοῖς δεομένοις Ἀθηναίων, τὸν δὲ τῷ ἀγομένῳ φυγάδι μὴ βοηθήσαντα ζημίαν ὀφείλειν τάλαντον, ἂν δέ τις Ἀθήναζε διὰ τῆς Βοιωτίας ἐπὶ τοὺς τυράννους ὅπλα κομίζῃ, μήτε ὁρᾶν τινα Θηβαῖον μήτε ἀκούειν. 3.3. 15.3. 15.4. 27.1. 27.2. 27.3.
68. Plutarch, Numa Pompilius, 15.1 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 238
15.1. ἐκ δὲ τῆς τοιαύτης παιδαγωγίας πρὸς τὸ θεῖον οὕτως ἡ πόλις ἐγεγόνει χειροήθης καὶ κατατεθαμβημένη τὴν τοῦ Νομᾶ δύναμιν, ὥστε μύθοις ἐοικότας τὴν ἀτοπίαν λόγους παραδέχεσθαι, καὶ νομίζειν μηδὲν ἄπιστον εἶναι μηδὲ ἀμήχανον ἐκείνου. βουληθέντος. 15.1. By such training and schooling in religious matters the city became so tractable, and stood in such awe of Numa’s power, that they accepted his stories, though fabulously strange, and thought nothing incredible or impossible which he wished them to believe or do. 15.1. By such training and schooling in religious matters the city became so tractable, and stood in such awe of Numa’s power, that they accepted his stories, though fabulously strange, and thought nothing incredible or impossible which he wished them to believe or do.
69. Plutarch, Pericles, 12.2 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 238
12.2. ἣ δʼ ἔνεστιν αὐτῷ πρὸς τοὺς ἐγκαλοῦντας εὐπρεπεστάτη τῶν προφάσεων, δείσαντα τοὺς βαρβάρους ἐκεῖθεν ἀνελέσθαι καὶ φυλάττειν ἐν ὀχυρῷ τὰ κοινά, ταύτην ἀνῄρηκε Περικλῆς· καὶ δοκεῖ δεινὴν ὕβριν ἡ Ἑλλὰς ὑβρίζεσθαι καὶ τυραννεῖσθαι περιφανῶς, ὁρῶσα τοῖς εἰσφερομένοις ὑπʼ αὐτῆς ἀναγκαίως πρὸς τὸν πόλεμον ἡμᾶς τὴν πόλιν καταχρυσοῦντας καὶ καλλωπίζοντας ὥσπερ ἀλαζόνα γυναῖκα, περιαπτομένην λίθους πολυτελεῖς καὶ ἀγάλματα καὶ ναοὺς χιλιοταλάντους. 12.2. and that seemliest of all excuses which it had to urge against its accusers, to wit, that out of fear of the Barbarians it took the public funds from that sacred isle and was now guarding them in a stronghold, of this Pericles has robbed it. And surely Hellas is insulted with a dire insult and manifestly subjected to tyranny when she sees that, with her own enforced contributions for the war, we are gilding and bedizening our city, which, for all the world like a wanton woman, adds to her wardrobe precious stones and costly statues and temples worth their millions.
70. Plutarch, Phocion, 2.4, 26.1-26.2 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 212, 238
2.4. ὥσπερ οὖν τὸν ἥλιον οἱ μαθηματικοὶ λέγουσι μήτε τὴν αὐτὴν τῷ οὐρανῷ φερόμενον φοράν μήτε ἄντικρυς ἐναντίαν καὶ ἀντιβατικήν, ἀλλὰ λοξῷ καὶ παρεγκεκλιμένῳ πορείας σχήματι χρώμενον ὑγρὰν καὶ εὐκαμπῆ καὶ περιελιττομένην ἕλικα ποιεῖν, ᾗ σῴζεται πάντα καὶ λαμβάνει τὴν ἀρίστην κρᾶσιν, οὕτως ἄρα τῆς πολιτείας ὁ μὲν ὄρθιος ἄγαν καὶ πρὸς ἅπαντα τοῖς δημοσίοις δημοσίοις Bekker has δήμοις , after Coraës. ἀντιβαίνων τόνος ἀπηνὴς καὶ σκληρός, ὥσπερ αὖ πάλιν ἐπισφαλὲς καὶ κάταντες τὸ συνεφελκόμενον οἷς ἁμαρτάνουσιν οἱ πολλοὶ καὶ συνεπιρρέπον, 26.1. ὀλίγῳ δὲ ὕστερον χρόνῳ Κρατεροῦ διαβάντος ἐξ Ἀσίας μετὰ πολλῆς δυνάμεως καὶ γενομένης πάλιν ἐν Κραννῶνι παρατάξεως, ἡττήθησαν μὲν οἱ Ἕλληνες οὔτε μεγάλην ἧτταν οὔτε πολλῶν πεσόντων, ἀπειθείᾳ δὲ πρὸς τοὺς ἄρχοντας ἐπιεικεῖς καὶ νέους ὄντας, καὶ ἅμα τὰς πόλεις αὐτῶν πειρῶντος Ἀντιπάτρου, διαρρυέντες αἴσχιστα προήκαντο τὴν ἐλευθερίαν. 26.2. εὐθὺς οὖν ἐπὶ τὰς Ἀθήνας ἄγοντος τοῦ Ἀντιπάτρου τὴν δύναμιν οἱ μὲν περὶ Δημοσθένην καὶ Ὑπερείδην ἀπηλλάγησαν ἐκ τῆς πόλεως, Δημάδης δέ, μηθὲν μέρος ὧν ὤφειλε χρημάτων ἐπὶ ταῖς καταδίκαις ἐκτῖσαι τῇ πόλει· δυνάμενος ἡλώκει γὰρ ἑπτὰ γραφὰς παρανόμων καὶ γεγονὼς ἄτιμος ἐξείργετο τοῦ λέγειν, ἄδειαν εὑρόμενος τότε, γράφει ψήφισμα ἐκπέμπειν ἐκπέμπειν with Doehner; the MSS. have καὶ πέυπει , which Bekker retains: πέμπειν , after Coraës. πρὸς Ἀντίπατρον ὑπὲρ εἰρήνης πρέσβεις αὐτοκράτορας. 2.4. 26.1. 26.2.
71. Plutarch, Pompey, 68.3-68.5 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 213
68.3. ἑωθινῆς δὲ φυλακῆς ὑπὲρ τοῦ Καίσαρος στρατοπέδου πολλὴν ἡσυχίαν ἄγοντος ἐξέλαμψε μέγα φῶς, ἐκ δὲ τούτου λαμπὰς ἀρθεῖσα φλογοειδὴς ἐπὶ τὸ ἐπὶ τὸ Coraës and Bekker, after Reiske: ἐπὶ . Πομπηΐου κατέσκηψε· καὶ τοῦτο ἰδεῖν φησι Καῖσαρ αὐτὸς ἐπιὼν τὰς φυλακάς. ἅμα δὲ ἡμέρᾳ, μέλλοντος αὐτοῦ πρὸς Σκοτοῦσαν ἀναζευγνύειν καὶ τὰς σκηνὰς τῶν στρατιωτῶν καθαιρούντων καὶ προπεμπόντων ὑποζύγια καὶ θεράποντας, ἧκον οἱ σκοποὶ φράζοντες ὅπλα πολλὰ καθορᾶν ἐν τῷ χάρακι τῶν πολεμίων διαφερόμενα, καὶ κίνησιν εἶναι καὶ θόρυβον ἀνδρῶν ἐπὶ μάχην ἐξιόντων. 68.4. μετὰ δὲ τούτους ἕτεροι παρῆσαν εἰς τάξιν ἤδη καθίστασθαι τοὺς πρώτους λέγοντες, ὁ μὲν οὖν Καῖσαρ εἰπὼν τὴν προσδοκωμένην ἥκειν ἡμέραν, ἐν ᾗ πρὸς ἄνδρας, οὐ πρὸς λιμὸν οὐδὲ πενίαν μαχοῦνται, κατὰ τάχος πρὸ τῆς σκηνῆς ἐκέλευσε προθεῖναι τὸν φοινικοῦν χιτῶνα· τοῦτο γὰρ μάχης Ῥωμαίοις ἐστὶ σύμβολον. 68.5. οἱ δὲ στρατιῶται θεασάμενοι μετὰ βοῆς καὶ χαρᾶς τὰς σκηνὰς ἀφέντες ἐφέροντο πρὸς τὰ ὅπλα. καὶ τῶν ταξιαρχῶν ἀγόντων εἰς ἣν ἔδει τάξιν, ἕκαστος, ὥσπερ χορός, ἄνευ θορύβου μεμελετημένως εἰς τάξιν εἰς τάξιν bracketed by Bekker. καὶ πρᾴως καθίστατο. 68.3. 68.4. 68.5.
72. Plutarch, Pyrrhus, 8.5, 10.5 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 213
73. Plutarch, Greek Questions, None (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 78
74. Plutarch, Table Talk, None (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Athanassaki and Titchener (2022) 40
75. Plutarch, How The Young Man Should Study Poetry, None (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 238
76. Plutarch, Advice About Keeping Well, None (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 37
77. Plutarch, Oracles At Delphi No Longer Given In Verse, None (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Athanassaki and Titchener (2022) 51, 121
78. Plutarch, On The Malice of Herodotus, None (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 51
79. Plutarch, Comparison of Crassus With Nicias, 3.1 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 238
3.1. ἀποθανόντος δὲ καὶ τούτου μετʼ ὀλίγον χρόνον ἔδει βασιλεύειν, ὡς πάντες ᾤοντο, τὸν Λυκοῦργον· καὶ πρίν γε τὴν γυναῖκα τοῦ ἀδελφοῦ φανερὰν γενέσθαι κύουσαν ἐβασίλευεν. ἐπεὶ δὲ τοῦτο τάχιστα ᾔσθετο, τὴν μὲν βασιλείαν ἀπέφηνε τοῦ παιδὸς οὖσαν, ἄνπερ ἄρρην γένηται, τὴν δὲ ἀρχὴν αὐτὸς ὡς ἐπίτροπος διεῖπε. τοὺς δὲ τῶν ὀρφανῶν βασιλέων ἐπιτρόπους Λακεδαιμόνιοι προδίκους προδίκους with most MSS. and edd.: προδίκως with A (corrected), the Doric form. ὠνόμαζον. 3.1. prodikoi by the Lacedaemonians.
80. Plutarch, Themistocles, 20.3 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 51
20.3. τὸν γὰρ Θησέα φησὶν ὑπὸ χειμῶνος εἰς Κύπρον ἐξενεχθέντα καὶ τὴν Ἀριάδνην ἔγκυον ἔχοντα, φαύλως δὲ διακειμένην ὑπὸ τοῦ σάλου καὶ δυσφοροῦσαν, ἐκβιβάσαι μόνην, αὐτὸν δὲ τῷ πλοίῳ βοηθοῦντα πάλιν εἰς τὸ πέλαγος ἀπὸ τῆς γῆς φέρεσθαι. τὰς οὖν ἐγχωρίους γυναῖκας τὴν Ἀριάδνην ἀναλαβεῖν καὶ περιέπειν ἀθυμοῦσαν ἐπὶ τῇ μονώσει, καὶ γράμματα πλαστὰ προσφέρειν, ὡς τοῦ Θησέως γράφοντος αὐτῇ, καὶ περὶ τὴν ὠδῖνα συμπονεῖν καὶ βοηθεῖν· ἀποθανοῦσαν δὲ θάψαι μὴ τεκοῦσαν.
81. New Testament, Mark, 13.11 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 365
13.11. καὶ ὅταν ἄγωσιν ὑμᾶς παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, ἀλλʼ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τοῦτο λαλεῖτε, οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες ἀλλὰ τὸ πνεῦμα τὸ ἅγιον. 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
82. Ps.-Philo, Biblical Antiquities, 18.11, 28.6, 32.14, 60.1, 62.2 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 262
83. New Testament, John, 14.12, 15.26, 16.13, 20.23 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 365
14.12. Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμὲ τὰ ἔργα ἃ ἐγὼ ποιῶ κἀκεῖνος ποιήσει, καὶ μείζονα τούτων ποιήσει, ὅτι ἐγὼ πρὸς τὸν πατέρα πορεύομαι· 15.26. Ὅταν ἔλθῃ ὁ παράκλητος ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ· καὶ ὑμεῖς δὲ μαρτυρεῖτε, 16.13. ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς εἰς τὴν ἀλήθειαν πᾶσαν, οὐ γὰρ λαλήσει ἀφʼ ἑαυτοῦ, ἀλλʼ ὅσα ἀκούει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν. 20.23. ἄν τινων ἀφῆτε τὰς ἁμαρτίας ἀφέωνται αὐτοῖς· ἄν τινων κρατῆτε κεκράτηνται. 14.12. Most assuredly I tell you, he who believes in me, the works that I do, he will do also; and greater works than these will he do; because I am going to my Father. 15.26. "When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 20.23. Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained."
84. New Testament, Luke, 4.16-4.21 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 263
4.16. Καὶ ἦλθεν εἰς Ναζαρά, οὗ ἦν τεθραμμένος, καὶ εἰσῆλθεν κατὰ τὸ εἰωθὸς αὐτῷ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι. 4.17. καὶ ἐπεδόθη αὐτῷ βιβλίον τοῦ προφήτου Ἠσαίου, καὶ ἀνοίξας τὸ βιβλίον εὗρεν [τὸν] τόπον οὗ ἦν γεγραμμένον 4.18. Πνεῦμα Κυρίου ἐπʼ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς, ἀπέσταλκέν με κηρύξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει, 4.19. κηρύξαι ἐνιαυτὸν Κυρίου δεκτόν. 4.20. καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισεν· καὶ πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ ἦσαν ἀτενίζοντες αὐτῷ. 4.21. ἤρξατο δὲ λέγειν πρὸς αὐτοὺς ὅτι Σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν. 4.16. He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 4.17. The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written, 4.18. "The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed, 4.19. And to proclaim the acceptable year of the Lord." 4.20. He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. 4.21. He began to tell them, "Today, this Scripture has been fulfilled in your hearing."
85. New Testament, 1 Corinthians, 1.17, 1.21, 1.26, 2.13-2.16, 3.1-3.3, 4.16, 12.13 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Penniman (2017) 71, 72, 74, 75, 84, 238
1.17. οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν ἀλλὰ εὐαγγελίζεσθαι, οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ χριστοῦ. 1.21. ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας. 1.26. Βλέπετε γὰρ τὴν κλῆσιν ὑμῶν, ἀδελφοί, ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς· 2.13. ἃ καὶ λαλοῦμεν οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς πνεύματος, πνευματικοῖς πνευματικὰ συνκρίνοντες. 2.14. ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ πνεύματος τοῦ θεοῦ, μωρία γὰρ αὐτῷ ἐστίν, καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται· 2.15. ὁ δὲ πνευματικὸς ἀνακρίνει μὲν πάντα, αὐτὸς δὲ ὑπʼ οὐδενὸς ἀνακρίνεται. 2.16. τίςγὰρἔγνω νοῦν Κυρίου, ὃς συνβιβάσει αὐτόν;ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν. 3.1. Κἀγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς ἀλλʼ ὡς σαρκίνοις, ὡς νηπίοις ἐν Χριστῷ. 3.2. γάλα ὑμᾶς ἐπότισα, οὐ βρῶμα, οὔπω γὰρ ἐδύνασθε. 3.3. Ἀλλʼ οὐδὲ [ἔτι] νῦν δύνασθε, ἔτι γὰρ σαρκικοί ἐστε. ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις, οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε; 4.16. παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε. 12.13. καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες ἓν πνεῦμα ἐποτίσθημεν. 1.17. For Christ sent me not to baptize, but topreach the gospel -- not in wisdom of words, so that the cross ofChrist wouldn't be made void. 1.21. For seeing that in the wisdom of God, the world through its wisdomdidn't know God, it was God's good pleasure through the foolishness ofthe preaching to save those who believe. 1.26. For you seeyour calling, brothers, that not many are wise according to the flesh,not many mighty, and not many noble; 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 2.16. "For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind. 3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.2. I fed you with milk, not withmeat; for you weren't yet ready. Indeed, not even now are you ready, 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 4.16. I beg you therefore, be imitators of me. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit.
86. New Testament, Acts, 2.33, 2.38 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 355
2.33. τῇ δεξιᾷ οὖν τοῦ θεοῦ ὑψωθεὶς τήν τε ἐπαγγελίαν τοῦ πνεύματος τοῦ ἁγίου λαβὼν παρὰ τοῦ πατρὸς ἐξέχεεν τοῦτο ὃ ὑμεῖς [καὶ] βλέπετε καὶ ἀκούετε. 2.38. ἄνδρες ἀδελφοί; Πέτρος δὲ πρὸς αὐτούς Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν τῶν ἁμαρτιῶν ὑμῶν, καὶ λήμψεσθε τὴν δωρεὰν τοῦ ἁγίου πνεύματος· 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.
87. New Testament, Colossians, 1.5-1.6, 4.8 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 356, 357
1.5. διὰ τὴν ἐλπίδα τὴν ἀποκειμένην ὑμῖν ἐν τοῖς οὐρανοῖς, ἣν προηκούσατε ἐν τῷ λόγῳ τῆς ἀληθείας τοῦ εὐαγγελίου τοῦ παρόντος εἰς ὑμᾶς, 1.6. καθὼς καὶ ἐν παντὶ τῷ κόσμῳ ἐστὶν καρποφορούμενον καὶ αὐξανόμενον καθὼς καὶ ἐν ὑμῖν, ἀφʼ ἧς ἡμέρας ἠκούσατε καὶ ἐπέγνωτε τὴν χάριν τοῦ θεοῦ ἐν ἀληθείᾳ· 4.8. ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο ἵνα γνῶτε τὰ περὶ ἡμῶν καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν, 1.5. because of the hope which is laid up for you in the heavens, whereof you heard before in the word of the truth of the gospel, 1.6. which has come to you; even as it is in all the world and is bearing fruit and increasing, as it does in you also, since the day you heard and knew the grace of God in truth; 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts,
88. New Testament, Galatians, 1.15, 3.5, 3.14, 3.28 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •corinth/corinthians •corinth, corinthians Found in books: Frey and Levison (2014) 261, 356, 357; Penniman (2017) 96
1.15. Ὅτε δὲ εὐδόκησεν [ὁ θεὸς] ὁ ἀφορίσας μεἐκ κοιλίας μητρός μουκαὶκαλέσαςδιὰ τῆς χάριτος αὐτοῦ 3.5. ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως; 3.14. ἵνα εἰς τὰ ἔθνη ἡ εὐλογία τοῦ Ἀβραὰμ γένηται ἐν Ἰησοῦ Χριστῷ, ἵνα τὴν ἐπαγγελίαν τοῦ πνεύματος λάβωμεν διὰ τῆς πίστεως. 3.28. οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστὲ ἐν Χριστῷ Ἰησοῦ. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace, 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus.
89. Plutarch, Flaminius, 10.2, 10.4-10.7, 11.3-11.7, 12.11-12.13 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 51, 53, 121, 212, 213
10.2. τοὺς δὲ Ἕλληνας ἐρωτῶντες εἰ κλοιὸν ἔχοντες βαρύτερον μὲν, λειότερον δὲ τοῦ πάλαι τὸν νῦν, χαίρουσι, καὶ θαυμάζουσι τὸν Τίτον ὡς εὐεργέτην, ὅτι τοῦ ποδὸς λύσας τὴν Ἑλλάδα τοῦ τραχήλου δέδεκεν. ἐφʼ οἷς ἀχθόμενος ὁ Τίτος καὶ βαρέως φέρων, καὶ δεόμενος τοῦ συνεδρίου, τέλος ἐξέπεισε καὶ ταύτας τὰς πόλεις ἀνεῖναι τῆς φρουρᾶς, ὅπως ὁλόκληρος ἡ χάρις ὑπάρξῃ παρʼ αὐτοῦ τοῖς Ἕλλησιν. 10.4. προελθὼν εἰς μέσον ὁ κῆρυξ ἀνεῖπεν ὅτι Ῥωμαίων ἡ σύγκλητος καὶ Τίτος Κοΐντιος στρατηγὸς ὕπατος καταπολεμήσαντες βασιλέα Φίλιππον καὶ Μακεδόνας, ἀφιᾶσιν ἀφρουρήτους καὶ ἐλευθέρους καὶ ἀφορολογήτους, νόμοις χρωμένους τοῖς πατρίοις, Κορινθίους, Λοκρούς, Φωκεῖς, Εὐβοέας, Ἀχαιοὺς Φθιώτας, Μάγνητας, Θετταλούς, Περραιβούς. τὸ μὲν οὖν πρῶτον οὐ πάνυ πάντες οὐδὲ σαφῶς ἐπήκουσαν, ἀλλʼ ἀνώμαλος καὶ θορυβώδης κίνησις ἦν ἐν τῷ σταδίῳ θαυμαζόντων καὶ διαπυνθανομένων καὶ πάλιν ἀνειπεῖν κελευόντων· 10.5. ὡς δὲ αὖθις ἡσυχίας γενομένης ἀναγαγὼν ὁ κῆρυξ τὴν φωνὴν προθυμότερον εἰς ἅπαντας ἐγεγώνει καὶ διῆλθε τὸ κήρυγμα, κραυγὴ μὲν ἄπιστος τὸ μέγεθος διὰ χαρὰν ἐχώρει μέχρι θαλάττης, ὀρθὸν δὲ ἀνειστήκει τὸ θέατρον, οὐδεὶς δὲ λόγος ἦν τῶν ἀγωνιζομένων, ἔσπευδον δὲ πάντες ἀναπηδῆσαι καὶ δεξιώσασθαι καὶ προσειπεῖν τὸν σωτῆρα τῆς Ἑλλάδος καὶ πρόμαχον. 10.6. τὸ δὲ πολλάκις λεγόμενον εἰς ὑπερβολὴν τῆς φωνῆς καὶ μέγεθος ὤφθη τότε. κόρακες γὰρ ὑπερπετόμενοι κατὰ τύχην ἔπεσον εἰς τὸ στάδιον. αἰτία δὲ ἡ τοῦ ἀέρος ῥῆξις· ὅταν γὰρ ἡ φωνὴ πολλὴ καὶ μεγάλη φέρηται, διασπώμενος ὑπʼ αὐτῆς οὐκ ἀντερείδει τοῖς πετομένοις, ἀλλʼ ὀλίσθημα ποιεῖ καθάπερ κενεμβατοῦσιν, εἰ μὴ νὴ Δία πληγῇ τινι μᾶλλον ὡς ὑπὸ βέλους διελαυνόμενα πίπτει καὶ ἀποθνῄσκει, δύναται δὲ καὶ περιδίνησις εἶναι τοῦ ἀέρος, οἷον ἑλιγμὸν ἐν πελάγει καὶ παλιρρύμην τοῦ σάλου διὰ μέγεθος λαμβάνοντος. 11.3. οἱ γὰρ Ἀγησίλαοι καὶ Λύσανδροι καὶ οἱ Νικίαι καὶ οἱ Ἀλκιβιάδαι πολέμους μὲν εὖ διέπειν καὶ μάχας νικᾶν κατά τε γῆν καὶ θάλασσαν ἄρχοντες ἠπίσταντο, χρῆσθαι δὲ πρὸς χάριν εὐγενῆ καὶ τὸ καλὸν οἷς κατώρθουν οὐκ ἔγνωσαν, ἀλλʼ εἰ τὸ Μαραθώνιόν τις ἔργον ἀφέλοι καὶ τὴν ἐν Σαλαμῖνι ναυμαχίαν καὶ Πλαταιὰς καὶ Θερμοπύλας καὶ τὰ πρὸς Εὐρυμέδοντι καὶ τὰ περὶ Κύπρον Κίμωνος ἔργα, πάσας τὰς μάχας ἡ Ἑλλὰς ἐπὶ δουλείᾳ μεμάχηται πρὸς αὑτήν, καὶ πᾶν τρόπαιον αὐτῆς συμφορὰ καὶ ὄνειδος ἐπʼ αὐτὴν ἕστηκε, τὰ πλεῖστα κακίᾳ καὶ φιλονεικίᾳ τῶν ἡγουμένων περιτραπείσης. 11.4. ἀλλόφυλοι δὲ ἄνδρες, ἐναύσματα μικρὰ καὶ γλίσχρα κοινωνήματα παλαιοῦ γένους ἔχειν δοκοῦντες, ἀφʼ ὧν καὶ λόγῳ τι καὶ γνώμῃ τῶν χρησίμων ὑπάρξαι τῇ Ἑλλάδι θαυμαστὸν ἦν, οὗτοι τοῖς μεγίστοις κινδύνοις καὶ πόνοις ἐξελόμενοι τὴν Ἑλλάδα δεσποτῶν χαλεπῶν καὶ τυράννων ἐλευθεροῦσι. 10.2. 10.4. 10.5. 10.6. 11.3. 11.4.
90. New Testament, Romans, 1.18-1.32, 2.6-2.8, 2.13-2.16, 3.1-3.18, 3.25, 4.6, 6.2, 6.16-6.19, 10.10, 12.1, 12.4, 12.10, 14.18, 14.25, 15.3-15.8, 15.16, 15.18-15.19 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Frey and Levison (2014) 31, 253, 255, 259, 260, 261, 262, 263, 355, 356, 357, 365
1.18. Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπʼ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων, 1.19. διότι τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς, ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν. 1.20. τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους, 1.21. διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ ηὐχαρίστησαν, ἀλλὰ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία· 1.22. φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν, 1.23. καὶἤλλαξαν τὴν δόξαντοῦ ἀφθάρτου θεοῦἐν ὁμοιώματιεἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν. 1.24. Διὸ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν αὐτοῖς, 1.25. οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν. 1.26. Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας· αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν, 1.27. ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους ἄρσενες ἐν ἄρσεσιν, τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν αὑτοῖς ἀπολαμβάνοντες. 1.28. Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα, 1.29. πεπληρωμένους πάσῃ ἀδικίᾳ πονηρίᾳ πλεονεξίᾳ κακίᾳ, μεστοὺς φθόνου φόνου ἔριδος δόλου κακοηθίας, ψιθυριστάς, 1.30. καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς, ἀσυνέτους, 1.31. ἀσυνθέτους, ἀστόργους, ἀνελεήμονας· 1.32. οἵτινες τὸ δικαίωμα τοῦ θεοῦ ἐπιγνόντες,ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν. 2.6. ὃςἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ·. 2.7. τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν ζωὴν αἰώνιον· 2.8. τοῖς δὲ ἐξ ἐριθίας καὶ ἀπειθοῦσι τῇ ἀληθείᾳ πειθομένοις δὲ τῇ ἀδικίᾳ ὀργὴ καὶ θυμός, 2.13. οὐ γὰρ οἱ ἀκροαταὶ νόμου δίκαιοι παρὰ [τῷ] θεῷ, ἀλλʼ οἱ ποιηταὶ νόμου δικαιωθήσονται. 2.14. ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῶσιν, οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσὶν νόμος· 2.15. οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συνμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων, 2.16. ἐν ᾗ ἡμέρᾳ κρίνει ὁ θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Χριστοῦ Ἰησοῦ. 3.1. Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφελία τῆς περιτομῆς; 3.2. πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν [γὰρ] ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ. 3.3. τί γάρ; εἰ ἠπίστησάν τινες, μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει; 3.4. μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής,πᾶς δὲ ἄνθρωπος ψεύστης,καθάπερ γέγραπται 3.5. εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω. 3.6. μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον; 3.7. εἰ δὲ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι, 3.8. καὶ μὴ καθὼς βλασφημούμεθα [καὶ] καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν. 3.9. Τί οὖν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφʼ ἁμαρτίαν εἶναι, 3.10. καθὼς γέγραπται ὅτι 3.11. οὐκ ἔστιν ἐκζητῶν τὸν θεόν· 3.12. 3.13. 3.14. 3.15. 3.16. 3.17. 3.18. 3.25. ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων 4.6. καθάπερ καὶ Δαυεὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων 6.2. μὴ γένοιτο· οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν ἐν αὐτῇ; 6.16. οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε, ἤτοι ἁμαρτίας εἰς θάνατον ἢ ὑπακοῆς εἰς δικαιοσύνην; 6.17. χάρις δὲ τῷ θεῷ ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς, 6.18. ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας ἐδουλώθητε τῇ δικαιοσύνῃ· 6.19. ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν· ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ [εἰς τὴν ἀνομίαν], οὕτω νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν· 10.10. καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν· 12.1. Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν τῷ θεῷ εὐάρεστον, τὴν λογικὴν λατρείαν ὑμῶν· 12.4. καθάπερ γὰρ ἐν ἑνὶ σώματι πολλὰ μέλη ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν, 12.10. ἀποστυγοῦντες τὸ πονηρόν, κολλώμενοι τῷ ἀγαθῷ· τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι, τῇ τιμῇ ἀλλήλους προηγούμενοι, 14.18. ὁ γὰρ ἐν τούτῳ δουλεύων τῷ χριστῷ εὐάρεστος τῷ θεῷ καὶ δόκιμος τοῖς ἀνθρώποις. 15.3. καὶ γὰρ ὁ χριστὸς οὐχ ἑαυτῷ ἤρεσεν· ἀλλὰ καθὼς γέγραπταιΟἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σὲ ἐπέπεσαν ἐπʼ ἐμέ. 15.4. ὅσα γὰρ προεγράφη, [πάντα] εἰς τὴν ἡμετέραν διδασκαλίαν ἐγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν. 15.5. ὁ δὲ θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ Χριστὸν Ἰησοῦν, 15.6. ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν θεὸν καὶ πατέρα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ. 15.7. Διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ χριστὸς προσελάβετο ἡμᾶς, εἰς δόξαν τοῦ θεοῦ. 15.8. λέγω γὰρ Χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων, 15.16. εἰς τὸ εἶναί με λειτουργὸν Χριστοῦ Ἰησοῦ εἰς τὰ ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν πνεύματι ἁγίῳ. 15.18. οὐ γὰρ τολμήσω τι λαλεῖν ὧν οὐ κατειργάσατο Χριστὸς διʼ ἐμοῦ εἰς ὑπακοὴν ἐθνῶν, λόγῳ καὶ ἔργῳ, 15.19. ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει πνεύματος [ἁγίου]· ὥστε με ἀπὸ Ἰερουσαλὴμ καὶ κύκλῳ μέχρι τοῦ Ἰλλυρικοῦ πεπληρωκέναι τὸ εὐαγγέλιον τοῦ χριστοῦ, 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools, 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers, 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them. 2.6. who "will pay back to everyone according to their works:" 2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 2.8. but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation, 2.13. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified 2.14. (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves, 2.15. in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them) 2.16. in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ. 3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 3.2. Much in every way! Because first of all, they were entrusted with the oracles of God. 3.3. For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 3.4. May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment." 3.5. But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. 3.6. May it never be! For then how will God judge the world? 3.7. For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? 3.8. Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. 3.9. What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin. 3.10. As it is written, "There is no one righteous. No, not one. 3.11. There is no one who understands. There is no one who seeks after God. 3.12. They have all turned aside. They have together become unprofitable. There is no one who does good, No, not, so much as one." 3.13. "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;" 3.14. "Whose mouth is full of cursing and bitterness." 3.15. "Their feet are swift to shed blood. 3.16. Destruction and misery are in their ways. 3.17. The way of peace, they haven't known." 3.18. "There is no fear of God before their eyes." 3.25. whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; 4.6. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, 6.2. May it never be! We who died to sin, how could we live in it any longer? 6.16. Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness? 6.17. But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered. 6.18. Being made free from sin, you became bondservants of righteousness. 6.19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 10.10. For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation. 12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 12.4. For even as we have many members in one body, and all the members don't have the same function, 12.10. In love of the brothers be tenderly affectionate one to another; in honor preferring one another; 14.18. For he who serves Christ in these things is acceptable to God and approved by men. 14.25. but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; 15.3. For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me." 15.4. For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope. 15.5. Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus, 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.8. Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers, 15.16. that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit. 15.18. For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed, 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ;
91. Apollodorus, Bibliotheca, 3.4.4, 3.5.3 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 213, 223, 227, 242
3.4.4. Αὐτονόης δὲ καὶ Ἀρισταίου παῖς Ἀκταίων ἐγένετο, ὃς τραφεὶς παρὰ Χείρωνι κυνηγὸς ἐδιδάχθη, καὶ ἔπειτα ὕστερον 1 -- ἐν τῷ Κιθαιρῶνι κατεβρώθη ὑπὸ τῶν ἰδίων κυνῶν. καὶ τοῦτον ἐτελεύτησε τὸν τρόπον, ὡς μὲν Ἀκουσίλαος λέγει, μηνίσαντος τοῦ Διὸς ὅτι ἐμνηστεύσατο Σεμέλην, ὡς δὲ οἱ πλείονες, ὅτι τὴν Ἄρτεμιν λουομένην εἶδε. καί φασι τὴν θεὸν παραχρῆμα αὐτοῦ τὴν μορφὴν εἰς ἔλαφον ἀλλάξαι, καὶ τοῖς ἑπομένοις αὐτῷ πεντήκοντα κυσὶν ἐμβαλεῖν λύσσαν, ὑφʼ ὧν κατὰ ἄγνοιαν ἐβρώθη. ἀπολομένου 2 -- δὲ Ἀκταίωνος 3 -- οἱ κύνες ἐπιζητοῦντες τὸν δεσπότην κατωρύοντο, καὶ ζήτησιν ποιούμενοι παρεγένοντο ἐπὶ τὸ τοῦ Χείρωνος ἄντρον, ὃς εἴδωλον κατεσκεύασεν Ἀκταίωνος, ὃ καὶ τὴν λύπην αὐτῶν ἔπαυσε. τὰ 4 -- ὀνόματα τῶν Ἀκταίωνος κυνῶν ἐκ τῶν οὕτω δὴ νῦν καλὸν σῶμα περισταδόν, ἠύτε θῆρος, τοῦδε δάσαντο κύνες κρατεροί. πέλας † Ἄρκενα 5 -- πρώτη. μετὰ ταύτην ἄλκιμα τέκνα, Λυγκεὺς καὶ Βαλίος 1 -- πόδας αἰνετός, ἠδʼ Ἀμάρυνθος.— καὶ τούτους ὀνομαστὶ διηνεκέως κατέλεξε· 2 -- καὶ τότε Ἀκταίων ἔθανεν Διὸς ἐννεσίῃσι. 3 -- πρῶτοι γὰρ μέλαν αἷμα πίον 4 -- σφετέροιο ἄνακτος Σπαρτός τʼ Ὤμαργός 5 -- τε Βορῆς τʼ αἰψηροκέλευθος. οὗτοι δʼ 6 --Ἀκταίου πρῶτοι φάγον αἷμα τʼ ἔλαψαν. 7 -- τοὺς δὲ μέτʼ ἄλλοι πάντες ἐπέσσυθεν 8 -- ἐμμεμαῶτες.— ἀργαλέων ὀδυνῶν ἄκος ἔμμεναι ἀνθρώποισιν . 3.5.3. βουλόμενος δὲ ἀπὸ τῆς Ἰκαρίας εἰς Νάξον διακομισθῆναι, Τυρρηνῶν λῃστρικὴν ἐμισθώσατο τριήρη. οἱ δὲ αὐτὸν ἐνθέμενοι Νάξον μὲν παρέπλεον, ἠπείγοντο δὲ εἰς τὴν Ἀσίαν ἀπεμπολήσοντες. ὁ δὲ τὸν μὲν ἱστὸν 4 -- καὶ τὰς κώπας ἐποίησεν ὄφεις, τὸ δὲ σκάφος ἔπλησε κισσοῦ καὶ βοῆς αὐλῶν· οἱ δὲ ἐμμανεῖς γενόμενοι κατὰ τῆς θαλάττης ἔφυγον καὶ ἐγένοντο δελφῖνες. ὣς δὲ 1 -- αὐτὸν θεὸν ἄνθρωποι ἐτίμων, ὁ δὲ ἀναγαγὼν ἐξ Ἅιδου τὴν μητέρα, καὶ προσαγορεύσας Θυώνην, μετʼ αὐτῆς εἰς οὐρανὸν ἀνῆλθεν.
92. Clement of Alexandria, Christ The Educator, 1.6.31, 1.6.34-1.6.37 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •corinth, corinthians Found in books: Penniman (2017) 96, 97
93. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 51
94. Clement of Alexandria, Miscellanies, 1.73.3, 6.26.7 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 203, 215
95. Cassius Dio, Roman History, 63.14.2 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 53
96. Pausanias, Description of Greece, 1.2.5, 1.20.3, 1.29.2, 1.38.8, 2.2.6-2.2.7, 2.4.3-2.4.4, 2.7.5-2.7.6, 5.19.6, 7.21.6, 9.5.8, 10.7.1, 10.19.1 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 53; Bernabe et al (2013) 51, 208, 209, 211, 227, 409
1.2.5. ἡ δὲ ἑτέρα τῶν στοῶν ἔχει μὲν ἱερὰ θεῶν, ἔχει δὲ γυμνάσιον Ἑρμοῦ καλούμενον· ἔστι δὲ ἐν αὐτῇ Πουλυτίωνος οἰκία, καθʼ ἣν παρὰ τὴν ἐν Ἐλευσῖνι δρᾶσαι τελετὴν Ἀθηναίων φασὶν οὐ τοὺς ἀφανεστάτους· ἐπʼ ἐμοῦ δὲ ἀνεῖτο Διονύσῳ. Διόνυσον δὲ τοῦτον καλοῦσι Μελπόμενον ἐπὶ λόγῳ τοιῷδε ἐφʼ ὁποίῳ περ Ἀπόλλωνα Μουσηγέτην. ἐνταῦθά ἐστιν Ἀθηνᾶς ἄγαλμα Παιωνίας καὶ Διὸς καὶ Μνημοσύνης καὶ Μουσῶν, Ἀπόλλων τε ἀνάθημα καὶ ἔργον Εὐβουλίδου , καὶ δαίμων τῶν ἀμφὶ Διόνυσον Ἄκρατος· πρόσωπόν ἐστίν οἱ μόνον ἐνῳκοδομημένον τοίχῳ. μετὰ δὲ τὸ τοῦ Διονύσου τέμενός ἐστιν οἴκημα ἀγάλματα ἔχον ἐκ πηλοῦ, βασιλεὺς Ἀθηναίων Ἀμφικτύων ἄλλους τε θεοὺς ἑστιῶν καὶ Διόνυσον. ἐνταῦθα καὶ Πήγασός ἐστιν Ἐλευθερεύς, ὃς Ἀθηναίοις τὸν θεὸν ἐσήγαγε· συνεπελάβετο δέ οἱ τὸ ἐν Δελφοῖς μαντεῖον ἀναμνῆσαν τὴν ἐπὶ Ἰκαρίου ποτὲ ἐπιδημίαν τοῦ θεοῦ. 1.20.3. τοῦ Διονύσου δέ ἐστι πρὸς τῷ θεάτρῳ τὸ ἀρχαιότατον ἱερόν· δύο δέ εἰσιν ἐντὸς τοῦ περιβόλου ναοὶ καὶ Διόνυσοι, ὅ τε Ἐλευθερεὺς καὶ ὃν Ἀλκαμένης ἐποίησεν ἐλέφαντος καὶ χρυσοῦ. γραφαὶ δὲ αὐτόθι Διόνυσός ἐστιν ἀνάγων Ἥφαιστον ἐς οὐρανόν· λέγεται δὲ καὶ τάδε ὑπὸ Ἑλλήνων, ὡς Ἥρα ῥίψαι γενόμενον Ἥφαιστον, ὁ δέ οἱ μνησικακῶν πέμψαι δῶρον χρυσοῦν θρόνον ἀφανεῖς δεσμοὺς ἔχοντα, καὶ τὴν μὲν ἐπεί τε ἐκαθέζετο δεδέσθαι, θεῶν δὲ τῶν μὲν ἄλλων οὐδενὶ τὸν Ἥφαιστον ἐθέλειν πείθεσθαι, Διόνυσος δὲ— μάλιστα γὰρ ἐς τοῦτον πιστὰ ἦν Ἡφαίστῳ—μεθύσας αὐτὸν ἐς οὐρανὸν ἤγαγε· ταῦτά τε δὴ γεγραμμένα εἰσὶ καὶ Πενθεὺς καὶ Λυκοῦργος ὧν ἐς Διόνυσον ὕβρισαν διδόντες δίκας, Ἀριάδνη δὲ καθεύδουσα καὶ Θησεὺς ἀναγόμενος καὶ Διόνυσος ἥκων ἐς τῆς Ἀριάδνης τὴν ἁρπαγήν. 1.29.2. Ἀθηναίοις δὲ καὶ ἔξω πόλεως ἐν τοῖς δήμοις καὶ κατὰ τὰς ὁδοὺς θεῶν ἐστιν ἱερὰ καὶ ἡρώων καὶ ἀνδρῶν τάφοι· ἐγγυτάτω δὲ Ἀκαδημία, χωρίον ποτὲ ἀνδρὸς ἰδιώτου, γυμνάσιον δὲ ἐπʼ ἐμοῦ. κατιοῦσι δʼ ἐς αὐτὴν περίβολός ἐστιν Ἀρτέμιδος καὶ ξόανα Ἀρίστης καὶ Καλλίστης· ὡς μὲν ἐγὼ δοκῶ καὶ ὁμολογεῖ τὰ ἔπη τὰ Πάμφω, τῆς Ἀρτέμιδός εἰσιν ἐπικλήσεις αὗται, λεγόμενον δὲ καὶ ἄλλον ἐς αὐτὰς λόγον εἰδὼς ὑπερβήσομαι. καὶ ναὸς οὐ μέγας ἐστίν, ἐς ὃν τοῦ Διονύσου τοῦ Ἐλευθερέως τὸ ἄγαλμα ἀνὰ πᾶν ἔτος κομίζουσιν ἐν τεταγμέναις ἡμέραις. 1.38.8. ἐκ δὲ Ἐλευσῖνος τραπομένοις ἐπὶ Βοιωτῶν, ἐστὶν ὅμορος Ἀθηναίοις ἡ Πλαταιίς. πρότερον μὲν γὰρ Ἐλευθερεῦσιν ὅροι πρὸς τὴν Ἀττικὴν ἦσαν· προσχωρησάντων δὲ Ἀθηναίοις τούτων, οὕτως ἤδη Βοιωτίας ὁ Κιθαιρών ἐστιν ὅρος. προσεχώρησαν δὲ Ἐλευθερεῖς οὐ πολέμῳ βιασθέντες, ἀλλὰ πολιτείας τε ἐπιθυμήσαντες παρὰ Ἀθηναίων καὶ κατʼ ἔχθος τὸ Θηβαίων. ἐν τούτῳ τῷ πεδίῳ ναός ἐστι Διονύσου, καὶ τὸ ξόανον ἐντεῦθεν Ἀθηναίοις ἐκομίσθη τὸ ἀρχαῖον· τὸ δὲ ἐν Ἐλευθεραῖς τὸ ἐφʼ ἡμῶν ἐς μίμησιν ἐκείνου πεποίηται. 2.2.6. λόγου δὲ ἄξια ἐν τῇ πόλει τὰ μὲν λειπόμενα ἔτι τῶν ἀρχαίων ἐστίν, τὰ δὲ πολλὰ αὐτῶν ἐπὶ τῆς ἀκμῆς ἐποιήθη τῆς ὕστερον. ἔστιν οὖν ἐπὶ τῆς ἀγορᾶς— ἐνταῦθα γὰρ πλεῖστά ἐστι τῶν ἱερῶν—Ἄρτεμίς τε ἐπίκλησιν Ἐφεσία καὶ Διονύσου ξόανα ἐπίχρυσα πλὴν τῶν προσώπων· τὰ δὲ πρόσωπα ἀλοιφῇ σφισιν ἐρυθρᾷ κεκόσμηται· Λύσιον δέ, τὸν δὲ Βάκχειον ὀνομάζουσι. 2.2.7. τὰ δὲ λεγόμενα ἐς τὰ ξόανα καὶ ἐγὼ γράφω. Πενθέα ὑβρίζοντα ἐς Διόνυσον καὶ ἄλλα τολμᾶν λέγουσι καὶ τέλος ἐς τὸν Κιθαιρῶνα ἐλθεῖν ἐπὶ κατασκοπῇ τῶν γυναικῶν, ἀναβάντα δὲ ἐς δένδρον θεάσασθαι τὰ ποιούμενα· τὰς δέ, ὡς ἐφώρασαν, καθελκύσαι τε αὐτίκα Πενθέα καὶ ζῶντος ἀποσπᾶν ἄλλο ἄλλην τοῦ σώματος. ὕστερον δέ, ὡς Κορίνθιοι λέγουσιν, ἡ Πυθία χρᾷ σφισιν ἀνευρόντας τὸ δένδρον ἐκεῖνο ἴσα τῷ θεῷ σέβειν· καὶ ἀπʼ αὐτοῦ διὰ τόδε τὰς εἰκόνας πεποίηνται ταύτας. 2.4.3. Σισύφῳ δὲ οὔτι Γλαῦκος μόνον ὁ Βελλεροφόντου πατὴρ ἀλλὰ καὶ ἕτερος υἱὸς ἐγένετο Ὀρνυτίων, ἐπὶ δὲ αὐτῷ Θέρσανδρός τε καὶ Ἄλμος. Ὀρνυτίωνος δὲ ἦν Φῶκος, Ποσειδῶνος δὲ ἐπίκλησιν. καὶ ὁ μὲν ἀπῴκησεν ἐς Τιθορέαν τῆς νῦν καλουμένης Φωκίδος, Θόας δὲ Ὀρνυτίωνος υἱὸς νεώτερος κατέμεινεν ἐν τῇ Κορίνθῳ. Θόαντος δὲ Δαμοφῶν, Δαμοφῶντος δὲ ἦν Προπόδας, Προπόδα δὲ Δωρίδας καὶ Ὑανθίδας. τούτων βασιλευόντων Δωριεῖς στρατεύουσιν ἐπὶ Κόρινθον· ἡγεῖτο δὲ Ἀλήτης Ἱππότου τοῦ Φύλαντος τοῦ Ἀντιόχου τοῦ Ἡρακλέους. Δωρίδας μὲν οὖν καὶ Ὑανθίδας παραδόντες τὴν βασιλείαν Ἀλήτῃ καταμένουσιν αὐτοῦ, τῶν δὲ Κορινθίων ὁ δῆμος ἐξέπεσεν ὑπὸ Δωριέων κρατηθεὶς μάχῃ. 2.4.4. Ἀλήτης δὲ αὐτός τε καὶ οἱ ἀπόγονοι βασιλεύουσιν ἐς μὲν Βάκχιν τὸν Προύμνιδος ἐπὶ γενεὰς πέντε, ἀπὸ τούτου δὲ οἱ Βακχίδαι καλούμενοι πέντε ἄλλας γενεὰς ἐς Τελέστην τὸν Ἀριστοδήμου. καὶ Τελέστην μὲν κατὰ ἔχθος Ἀριεὺς καὶ Περάντας κτείνουσι, βασιλεὺς δὲ οὐδεὶς ἔτι ἐγένετο, πρυτάνεις δὲ ἐκ Βακχιδῶν ἐνιαυτὸν ἄρχοντες, ἐς ὃ Κύψελος τυραννήσας ὁ Ἠετίωνος ἐξέβαλε τοὺς Βακχίδας· ἀπόγονος δὲ ἦν ὁ Κύψελος Μέλανος τοῦ Ἀντάσου. Μέλανα δὲ ἐκ Γονούσσης τῆς ὑπὲρ Σικυῶνος στρατεύοντα σὺν Δωριεῦσιν ἐπὶ Κόρινθον Ἀλήτης τὸ μὲν παραυτίκα ἀπειπόντος τοῦ θεοῦ παρʼ ἄλλους τῶν Ἑλλήνων ἐκέλευσεν ἀποχωρεῖν, ὕστερον δὲ ἁμαρτὼν τοῦ χρησμοῦ δέχεται σύνοικον. τοιαῦτα μὲν ἐς τοὺς Κορινθίων βασιλέας συμβάντα εὕρισκον· 2.7.5. ἐν δὲ τῇ νῦν ἀκροπόλει Τύχης ἱερόν ἐστιν Ἀκραίας, μετὰ δὲ αὐτὸ Διοσκούρων· ξόανα δὲ οὗτοί τε καὶ τὸ ἄγαλμα τῆς Τύχης ἐστί. τοῦ θεάτρου δὲ ὑπὸ τὴν ἀκρόπολιν ᾠκοδομημένου τὸν ἐν τῇ σκηνῇ πεποιημένον ἄνδρα ἀσπίδα ἔχοντα Ἄρατόν φασιν εἶναι τὸν Κλεινίου. μετὰ δὲ τὸ θέατρον Διονύσου ναός ἐστι· χρυσοῦ μὲν καὶ ἐλέφαντος ὁ θεός, παρὰ δὲ αὐτὸν Βάκχαι λίθου λευκοῦ. ταύτας τὰς γυναῖκας ἱερὰς εἶναι καὶ Διονύσῳ μαίνεσθαι λέγουσιν. ἄλλα δὲ ἀγάλματα ἐν ἀπορρήτῳ Σικυωνίοις ἐστί· ταῦτα μιᾷ καθʼ ἕκαστον ἔτος νυκτὶ ἐς τὸ Διονύσιον ἐκ τοῦ καλουμένου κοσμητηρίου κομίζουσι, κομίζουσι δὲ μετὰ δᾴδων τε ἡμμένων καὶ ὕμνων ἐπιχωρίων. 2.7.6. ἡγεῖται μὲν οὖν ὃν Βάκχειον ὀνομάζουσιν—Ἀνδροδάμας σφίσιν ὁ Φλάντος τοῦτον ἱδρύσατο—, ἕπεται δὲ ὁ καλούμενος Λύσιος, ὃν Θηβαῖος Φάνης εἰπούσης τῆς Πυθίας ἐκόμισεν ἐκ Θηβῶν. ἐς δὲ Σικυῶνα ἦλθεν ὁ Φάνης, ὅτε Ἀριστόμαχος ὁ Κλεοδαίου τῆς γενομένης μαντείας ἁμαρτὼν διʼ αὐτὸ καὶ καθόδου τῆς ἐς Πελοπόννησον ἥμαρτεν. ἐκ δὲ τοῦ Διονυσίου βαδίζουσιν ἐς τὴν ἀγοράν, ἔστι ναὸς Ἀρτέμιδος ἐν δεξιᾷ Λιμναίας. καὶ ὅτι μὲν κατερρύηκεν ὁ ὄροφος, δῆλά ἐστιν ἰδόντι· περὶ δὲ τοῦ ἀγάλματος οὔτε ὡς κομισθέντος ἑτέρωσε οὔτε ὅντινα αὐτοῦ διεφθάρη τρόπον εἰπεῖν ἔχουσιν. 5.19.6. τῶν δὲ Οἰδίποδος παίδων Πολυνείκει πεπτωκότι ἐς γόνυ ἔπεισιν Ἐτεοκλῆς. τοῦ Πολυνείκους δὲ ὄπισθεν γυνὴ ἕστηκεν ὀδόντας τε ἔχουσα οὐδὲν ἡμερωτέρους θηρίου καί οἱ τῶν χειρῶν εἰσιν ἐπικαμπεῖς οἱ ὄνυχες· ἐπίγραμμα δὲ ἐπʼ αὐτῇ εἶναί φησι Κῆρα, ὡς τὸν μὲν ὑπὸ τοῦ πεπρωμένου τὸν Πολυνείκην ἀπαχθέντα, Ἐτεοκλεῖ δὲ γενομένης καὶ σὺν τῷ δικαίῳ τῆς τελευτῆς. Διόνυσος δὲ ἐν ἄντρῳ κατακείμενος, γένεια ἔχων καὶ ἔκπωμα χρυσοῦν, ἐνδεδυκώς ἐστι ποδήρη χιτῶνα· δένδρα δὲ ἄμπελοι περὶ αὐτὸν καὶ μηλέαι τέ εἰσι καὶ ῥόαι. 7.21.6. τοῦ θεάτρου δὲ ἐγγὺς πεποίηται Πατρεῦσι γυναικὸς ἐπιχωρίας τέμενος. Διονύσου δέ ἐστιν ἐνταῦθα ἀγάλματα, ἴσοι τε τοῖς ἀρχαίοις πολίσμασι καὶ ὁμώνυμοι· Μεσατεὺς γὰρ καὶ Ἀνθεύς τε καὶ Ἀροεύς ἐστιν αὐτοῖς τὰ ὀνόματα. ταῦτα τὰ ἀγάλματα ἐν τῇ Διονύσου τῇ ἑορτῇ κομίζουσιν ἐς τὸ ἱερὸν τοῦ Αἰσυμνήτου· τὸ δὲ ἱερὸν τοῦτο ἐς τὰ ἐπὶ θαλάσσῃ τῆς πόλεως ἐρχομένοις ἔστιν ἐκ τῆς ἀγορᾶς ἐν δεξιᾷ τῆς ὁδοῦ. 9.5.8. ὁ δὲ τὰ ἔπη τὰ ἐς Εὐρώπην ποιήσας φησὶν Ἀμφίονα χρήσασθαι λύρᾳ πρῶτον Ἑρμοῦ διδάξαντος· πεποίηκε δὲ καὶ περὶ λίθων καὶ θηρίων, ὅτι καὶ ταῦτα ᾄδων ἦγε. Μυρὼ δὲ Βυζαντία, ποιήσασα ἔπη καὶ ἐλεγεῖα, Ἑρμῇ βωμόν φησιν ἱδρύσασθαι πρῶτον Ἀμφίονα καὶ ἐπὶ τούτῳ λύραν παρʼ αὐτοῦ λαβεῖν. λέγεται δὲ καὶ ὡς ἐν Ἅιδου δίκην δίδωσιν ὁ Ἀμφίων ὧν ἐς Λητὼ καὶ τοὺς παῖδας καὶ αὐτὸς ἀπέρριψε· 10.7.1. ἔοικε δὲ ἐξ ἀρχῆς τὸ ἱερὸν τὸ ἐν Δελφοῖς ὑπὸ ἀνθρώπων ἐπιβεβουλεῦσθαι πλείστων ἤδη. οὗτός τε ὁ Εὐβοεὺς λῃστὴς καὶ ἔτεσιν ὕστερον τὸ ἔθνος τὸ Φλεγυῶν, ἔτι δὲ Πύρρος ὁ Ἀχιλλέως ἐπεχείρησεν αὐτῷ, καὶ δυνάμεως μοῖρα τῆς Ξέρξου, καὶ οἱ χρόνον τε ἐπὶ πλεῖστον καὶ μάλιστα τοῦ θεοῦ τοῖς χρήμασιν ἐπελθόντες οἱ ἐν Φωκεῦσι δυνάσται, καὶ ἡ Γαλατῶν στρατιά. ἔμελλε δὲ ἄρα οὐδὲ τῆς Νέρωνος ἐς πάντα ὀλιγωρίας ἀπειράτως ἕξειν, ὃς τὸν Ἀπόλλωνα πεντακοσίας θεῶν τε ἀναμὶξ ἀφείλετο καὶ ἀνθρώπων εἰκόνας χαλκᾶς. 10.19.1. παρὰ δὲ τὸν Γοργίαν ἀνάθημά ἐστιν Ἀμφικτυόνων Σκιωναῖος Σκύλλις, ὃς καταδῦναι καὶ ἐς τὰ βαθύτατα θαλάσσης πάσης ἔχει φήμην· ἐδιδάξατο δὲ καὶ Ὕδναν τὴν θυγατέρα δύεσθαι. 1.2.5. One of the porticoes contains shrines of gods, and a gymnasium called that of Hermes. In it is the house of Pulytion, at which it is said that a mystic rite was performed by the most notable Athenians, parodying the Eleusinian mysteries. But in my time it was devoted to the worship of Dionysus. This Dionysus they call Melpomenus (Minstrel), on the same principle as they call Apollo Musegetes (Leader of the Muses). Here there are images of Athena Paeonia (Healer), of Zeus, of Mnemosyne (Memory) and of the Muses, an Apollo, the votive offering and work of Eubulides, and Acratus, a daemon attendant upon Apollo; it is only a face of him worked into the wall. After the precinct of Apollo is a building that contains earthen ware images, Amphictyon, king of Athens , feasting Dionysus and other gods. Here also is Pegasus of Eleutherae, who introduced the god to the Athenians. Herein he was helped by the oracle at Delphi , which called to mind that the god once dwelt in Athens in the days of Icarius. 1.20.3. The oldest sanctuary of Dionysus is near the theater. Within the precincts are two temples and two statues of Dionysus, the Eleuthereus (Deliverer) and the one Alcamenes made of ivory and gold. There are paintings here—Dionysus bringing Hephaestus up to heaven. One of the Greek legends is that Hephaestus, when he was born, was thrown down by Hera. In revenge he sent as a gift a golden chair with invisible fetters. When Hera sat down she was held fast, and Hephaestus refused to listen to any other of the gods save Dionysus—in him he reposed the fullest trust—and after making him drunk Dionysus brought him to heaven. Besides this picture there are also represented Pentheus and Lycurgus paying the penalty of their insolence to Dionysus, Ariadne asleep, Theseus putting out to sea, and Dionysus on his arrival to carry off Ariadne. 1.29.2. Outside the city, too, in the parishes and on the roads, the Athenians have sanctuaries of the gods, and graves of heroes and of men. The nearest is the Academy, once the property of a private individual, but in my time a gymnasium. As you go down to it you come to a precinct of Artemis, and wooden images of Ariste (Best) and Calliste (Fairest). In my opinion, which is supported by the poems of Pamphos, these are surnames of Artemis. There is another account of them, which I know but shall omit. Then there is a small temple, into which every year on fixed days they carry the image of Dionysus Eleuthereus. 1.38.8. When you have turned from Eleusis to Boeotia you come to the Plataean land, which borders on Attica . Formerly Eleutherae formed the boundary on the side towards Attica , but when it came over to the Athenians henceforth the boundary of Boeotia was Cithaeron. The reason why the people of Eleutherae came over was not because they were reduced by war, but because they desired to share Athenian citizenship and hated the Thebans. In this plain is a temple of Dionysus, from which the old wooden image was carried off to Athens . The image at Eleutherae at the present day is a copy of the old one. 2.2.6. The things worthy of mention in the city include the extant remains of antiquity, but the greater number of them belong to the period of its second ascendancy. On the market-place, where most of the sanctuaries are, stand Artemis surnamed Ephesian and wooden images of Dionysus, which are covered with gold with the exception of their faces; these are ornamented with red paint. They are called Lysius and Baccheus, 2.2.7. and I too give the story told about them. They say that Pentheus treated Dionysus despitefully, his crowning outrage being that he went to Cithaeron, to spy upon the women, and climbing up a tree beheld what was done. When the women detected Pentheus, they immediately dragged him down, and joined in tearing him, living as he was, limb from limb. Afterwards, as the Corinthians say, the Pythian priestess commanded them by an oracle to discover that tree and to worship it equally with the god. For this reason they have made these images from the tree. 2.4.3. Sisyphus had other sons besides Glaucus, the father of Bellerophontes a second was Ornytion, and besides him there were Thersander and Almus . Ornytion had a son Phocus, reputed to have been begotten by Poseidon. He migrated to Tithorea in what is now called Phocis, but Thoas, the younger son of Ornytion, remained behind at Corinth . Thoas begat Damophon, Damophon begat Propodas, and Propodas begat Doridas and Hyanthidas. While these were kings the Dorians took the field against Corinth , their leader being Aletes, the son of Hippotas, the son of Phylas, the son of Antiochus, the son of Heracles. So Doridas and Hyanthidas gave up the kingship to Aletes and remained at Corinth , but the Corinthian people were conquered in battle and expelled by the Dorians. 2.4.4. Aletes himself and his descendants reigned for five generations to Bacchis, the son of Prumnis, and, named after him, the Bacchidae reigned for five more generations to Telestes, the son of Aristodemus. Telestes was killed in hate by Arieus and Perantas, and there were no more kings, but Prytanes (Presidents) taken from the Bacchidae and ruling for one year, until Cypselus, the son of Eetion, became tyrant and expelled the Bacchidae. 655 B.C. Cypselus was a descendant of Melas , the son of Antasus. Melas from Gonussa above Sicyon joined the Dorians in the expedition against Corinth . When the god expressed disapproval Aletes at first ordered Melas to withdraw to other Greeks, but afterwards, mistaking the oracle, he received him as a settler. Such I found to be the history of the Corinthian kings. 2.7.5. On the modern citadel is a sanctuary of Fortune of the Height, and after it one of the Dioscuri. Their images and that of Fortune are of wood. On the stage of the theater built under the citadel is a statue of a man with a shield, who they say is Aratus, the son of Cleinias. After the theater is a temple of Dionysus. The god is of gold and ivory, and by his side are Bacchanals of white marble. These women they say are sacred to Dionysus and maddened by his inspiration. The Sicyonians have also some images which are kept secret. These one night in each year they carry to the temple of Dionysus from what they call the Cosmeterium (Tiring-room), and they do so with lighted torches and native hymns. 2.7.6. The first is the one named Baccheus, set up by Androdamas, the son of Phlias, and this is followed by the one called Lysius (Deliverer), brought from Thebes by the Theban Phanes at the command of the Pythian priestess. Phanes came to Sicyon when Aristomachus, the son of Cleodaeus, failed to understand the oracle I To wait for “the third fruit,” i.e. the third generation. It was interpreted to mean the third year. given him, and therefore failed to return to the Peloponnesus . As you walk from the temple of Dionysus to the market-place you see on the right a temple of Artemis of the lake. A look shows that the roof has fallen in, but the inhabitants cannot tell whether the image has been removed or how it was destroyed on the spot. 5.19.6. Polyneices, the son of Oedipus, has fallen on his knee, and Eteocles, the other son of Oedipus, is rushing on him. Behind Polyneices stands a woman with teeth as cruel as those of a beast, and her fingernails are bent like talons. An inscription by her calls her Doom, implying that Polyneices has been carried off by fate, and that Eteocles fully deserved his end. Dionysus is lying down in a cave, a bearded figure holding a golden cup, and clad in a tunic reaching to the feet. Around him are vines, apple-trees and pomegranate-trees. 7.21.6. Near to the theater there is a precinct sacred to a native lady. Here are images of Dionysus, equal in number to the ancient cities, and named after them Mesateus, Antheus and Aroeus. These images at the festival of Dionysus they bring into the sanctuary of the Dictator. This sanctuary is on the right of the road from the market-place to the sea-quarter of the city. 9.5.8. The writer of the poem on Europa says that Amphion was the first harpist, and that Hermes was his teacher. He also says that Amphion 's songs drew even stones and beasts after him. Myro of Byzantium , a poetess who wrote epic and elegiac poetry, states that Amphion was the first to set up an altar to Hermes, and for this reason was presented by him with a harp. It is also said that Amphion is punished in Hades for being among those who made a mock of Leto and her children. 10.7.1. It seems that from the beginning the sanctuary at Delphi has been plotted against by a vast number of men. Attacks were made against it by this Euboean pirate, and years afterwards by the Phlegyan nation; furthermore by Pyrrhus, son of Achilles, by a portion of the army of Xerxes, by the Phocian chieftains, whose attacks on the wealth of the god were the longest and fiercest, and by the Gallic invaders. It was fated too that Delphi was to suffer from the universal irreverence of Nero, who robbed Apollo of five hundred bronze statues, some of gods, some of men. 10.19.1. Beside the Gorgias is a votive offering of the Amphictyons, representing Scyllis of Scione, who, tradition says, dived into the very deepest parts of every sea. He also taught his daughter Hydna to dive.
97. Origen, Commentary On Genesis, 5.8 (3rd cent. CE - 3rd cent. CE)  Tagged with subjects: •corinth, corinthians Found in books: Penniman (2017) 85
98. Nonnus, Dionysiaca, 5.309, 5.405-5.407, 5.439-5.440, 5.474 (4th cent. CE - 5th cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 223
99. Hesychius of Miletus, Fragments, None (5th cent. CE - 6th cent. CE)  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 13
100. Quran, Quran, 4.32 (7th cent. CE - 7th cent. CE)  Tagged with subjects: •corinth, corinthians Found in books: Penniman (2017) 204
4.32. وَلَا تَتَمَنَّوْا مَا فَضَّلَ اللَّهُ بِهِ بَعْضَكُمْ عَلَى بَعْضٍ لِلرِّجَالِ نَصِيبٌ مِمَّا اكْتَسَبُوا وَلِلنِّسَاءِ نَصِيبٌ مِمَّا اكْتَسَبْنَ وَاسْأَلُوا اللَّهَ مِنْ فَضْلِهِ إِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا
101. Epigraphy, Fdd Iii, 4.34-4.35, 4.120, 4.287  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 36, 53
102. Orphic Hymns., Fragments, 486, 485  Tagged with subjects: •nan Found in books: Bernabe et al (2013) 51
103. Stesichorus, Fragments, None  Tagged with subjects: •nan Found in books: Bernabe et al (2013) 224
104. Anon., Scholia On Argonautika, None  Tagged with subjects: •nan Found in books: Bernabe et al (2013) 215
105. Anon., Scholia On Aristophanes Ach., 243  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 409
106. Stoic School, Stoicor. Veter. Fragm., 1.74, 1.150, 2.138, 2.836, 2.885, 2.894  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 57
107. Epigraphy, Ig, None  Tagged with subjects: •nan Found in books: Athanassaki and Titchener (2022) 40
108. Eustathius, Commentarii Ad Homeri Odysseam, None  Tagged with subjects: •nan Found in books: Bernabe et al (2013) 226
109. Eustathius, Commentarii Ad Homeri Iliadem,  Tagged with subjects: •nan Found in books: Bernabe et al (2013) 226
110. Anon., Psalms of Solomon, 17.37  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 262
111. Papyri, P.Mich., 1447  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 227
112. Papyri, P.Oxy., 2509.4, 2509.6-2509.7, 2509.13, 2509.17-2509.21  Tagged with subjects: •nan Found in books: Bernabe et al (2013) 203, 204, 212, 213, 215, 223, 227
113. Pindar, L., a b c d\n0 3/4.48 3/4.48 3/4 48 \n1 3/4.46 3/4.46 3/4 46 \n2 3/4 3/4 3/4 None\n3 3/4.45 3/4.45 3/4 45 \n4 3/4.47 3/4.47 3/4 47 \n5 3/4.44 3/4.44 3/4 44 \n6 3/4.43 3/4.43 3/4 43 \n7 3/4.42 3/4.42 3/4 42 \n8 3/4.41 3/4.41 3/4 41 \n9 3/4.40 3/4.40 3/4 40 \n10 3/4.39 3/4.39 3/4 39 \n11 3/4.38 3/4.38 3/4 38 \n12 3/4.37 3/4.37 3/4 37 \n13 3/4.36 3/4.36 3/4 36 \n14 3/4.32 3/4.32 3/4 32 \n15 3/4.33 3/4.33 3/4 33 \n16 3/4.35 3/4.35 3/4 35 \n17 3/4.34 3/4.34 3/4 34  Tagged with subjects: •nan Found in books: Meister (2019) 111
114. Epigraphy, Ig Ii², 1990, 3945, 3112  Tagged with subjects: •nan Found in books: Athanassaki and Titchener (2022) 44
115. Epigraphy, Ig Iv, 1.18, 1.1447  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 13
116. Epigraphy, Ils, 8905  Tagged with subjects: •corinth, corinthian Found in books: Athanassaki and Titchener (2022) 53
117. Epigraphy, Seg, 14.715, 24.277, 33.473, 35.665, 36.258, 36.565, 38.179, 38.380, 38.468, 56.392  Tagged with subjects: •nan Found in books: Athanassaki and Titchener (2022) 40
118. Epigraphy, Syll. , 817, 821  Tagged with subjects: •nan Found in books: Athanassaki and Titchener (2022) 53
119. Dead Sea Scrolls, 4Q385, 0  Tagged with subjects: •corinth/corinthians Found in books: Frey and Levison (2014) 355
120. Various, Antimachus Colophonius, None  Tagged with subjects: •nan Found in books: Bernabe et al (2013) 223
121. Eumelus, Fragmentum Novum, None  Tagged with subjects: •corinth, corinthian Found in books: Bernabe et al (2013) 227
123. Pindar, P., 5.11  Tagged with subjects: •corinth, corinthian Found in books: Meister (2019) 111
125. Hesiod, Titanomachia (Fragmenta), None  Tagged with subjects: •nan Found in books: Bernabe et al (2013) 215
126. Longus, Daphnis And Chloe, 4.9.3  Tagged with subjects: •corinth, corinthians Found in books: Penniman (2017) 240
127. Lamprias, Catalogue, 227, 204  Tagged with subjects: •nan Found in books: Athanassaki and Titchener (2022) 78
128. Epigraphy, Ig Vii, 2447, 247, 3219, 3348, 3354-3355, 3376, 3388, 382, 535, 3404  Tagged with subjects: •nan Found in books: Bernabe et al (2013) 13