The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
coptic	Amsler (2023), Knowledge Construction in Late Antiquity, 239, 240 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 122 Bernabe et al. (2013), Redefining Dionysos, 471, 531 Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 149, 151, 152, 153, 260 Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 12, 34, 48, 83, 121, 122, 131, 149, 201, 202, 239, 246, 247, 253, 266, 268 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 4, 24, 38, 50, 55, 80, 89, 91, 93, 99, 106, 111, 130, 131, 132, 133, 148, 201, 209, 210, 216, 221, 231, 238, 249, 254, 276, 330, 356, 378, 380, 392, 402, 412, 428, 437, 518 Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 228, 230, 232, 233, 234 Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 176, 270, 404, 405, 408 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 75, 79, 102 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 2, 30, 32, 51, 124, 156
coptic, acts of andrew and paul	KÃ¶nig (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 304
coptic, apocalypse of peter	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 72, 73, 74, 75
coptic, art	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 254
coptic, art, cavalier saints, of	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 254
coptic, christians, papyri	Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 130, 427, 428
coptic, church	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 194
coptic, coptology	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 61, 136, 175, 186, 192, 259, 411
coptic, education	Damm (2018), Religions and Education in Antiquity, 174, 175, 176, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190
coptic, ethiopian, greek, and miracle collections, arabic, nubian	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 769, 770
coptic, ethiopian, greek, and miracle collections, arabic, nubian, popularity in egypt	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 373, 768
coptic, evidence, divorce	Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 324, 325, 326, 327, 335, 336
coptic, iconography	Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 336, 337, 338, 339, 340, 341, 342, 344
coptic, inscriptions	Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 364
coptic, l-variations	Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 151, 152, 269
coptic, language	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 90, 99, 519 Damm (2018), Religions and Education in Antiquity, 22, 23, 174, 175, 176, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190
coptic, life, v. pach. lives of pachomius, great sbo	Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 27, 49, 67, 233
coptic, miracle tales], dreams, in late antique and medieval christian literature, anon., [kollouthos in untitled	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 773, 774
coptic, papyri	Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 428
coptic, sahidic variations	Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 53, 54, 134, 151, 269
coptic, spells	Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 64
coptic, susanna daughter of moses testator	Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 330, 331, 332
coptic, text], dreams, in late antique and medieval christian literature, anon., [philotheos in untitled	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 777
coptic, texts, augustan legislation, instances in	Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 326, 327, 336
coptic, texts, functional domain	Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 322
coptic, texts, marriage, in	Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 324, 325
coptic, texts, on marriage and divorce	Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 324, 325, 326, 327, 335, 336
coptic, texts, provenance	Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 337
coptic, texts, widows, visibility in	Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 322
coptic, textual tradition/s	Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 139
coptic, translation to	Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 23

List of validated texts:

5 validated results for "coptic"

1. New Testament, Philippians, 2.6-2.11 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Coptic • Coptic, Coptology

Found in books: Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 175; Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 239

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2.6 ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ, ^2.7 ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος· καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος ^2.8 ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ· ^2.9 διὸ καὶ ὁ θεὸς αὐτὸν ὑπερύψωσεν, καὶ ἐχαρίσατο αὐτῷ τὸ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα, ^2.10 ἵνα ἐν τῷ ὀνόματι Ἰησοῦπᾶν γόνυ κάμψῃἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων, ^2.11 καὶ πᾶσα γλῶσσα ἐξομολογήσηταιὅτι ΚΥΡΙΟΣ ΙΗΣΟΥΣ ΧΡΙΣΤΟΣ εἰς δόξανθεοῦπατρός.'' None

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2.6 who, existing in the form of God, didn't consider it robbery to be equal with God, " '^2.7 but emptied himself, taking the form of a servant, being made in the likeness of men. ^2.8 And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. ^2.9 Therefore God also highly exalted him, and gave to him the name which is above every name; ^2.10 that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, ^2.11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. '" None

2. New Testament, Matthew, 2.13-2.14, 2.22, 11.29 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Coptic • Coptic iconography • Coptic language • education, Coptic

Found in books: Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 239; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 132; Damm (2018), Religions and Education in Antiquity, 178; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 336, 338, 341

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2.13 Ἀναχωρησάντων δὲ αὐτῶν ἰδοὺ ἄγγελος Κυρίου φαίνεται κατʼ ὄναρ τῷ Ἰωσὴφ λέγων Ἐγερθεὶς παράλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ καὶ φεῦγε εἰς Αἴγυπτον, καὶ ἴσθι ἐκεῖ ἕως ἂν εἴπω σοι· μέλλει γὰρ Ἡρῴδης ζητεῖν τὸ παιδίον τοῦ ἀπολέσαι αὐτό. ^2.14 ὁ δὲ ἐγερθεὶς παρέλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ νυκτὸς καὶ ἀνεχώρησεν εἰς Αἴγυπτον, καὶ ἦν ἐκεῖ ἕως τῆς τελευτῆς Ἡρῴδου· ^2.22 ἀκούσας δὲ ὅτι Ἀρχέλαος βασιλεύει τῆς Ἰουδαίας ἀντὶ τοῦ πατρὸς αὐτοῦ Ἡρῴδου ἐφοβήθη ἐκεῖ ἀπελθεῖν· χρηματισθεὶς δὲ κατʼ ὄναρ ἀνεχώρησεν εἰς τὰ μέρη τῆς Γαλιλαίας, ^11.29 ἄρατε τὸν ζυγόν μου ἐφʼ ὑμᾶς καὶ μάθετε ἀπʼ ἐμοῦ, ὅτι πραΰς εἰμι καὶ ταπεινὸς τῇ καρδίᾳ, καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν·'' None

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2.13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him." ^2.14 He arose and took the young child and his mother by night, and departed into Egypt, ^2.22 But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee, ^11.29 Take my yoke upon you, and learn from me, for I am humble and lowly in heart; and you will find rest for your souls. '' None

3. None, None, nan (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • Coptic

Found in books: Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 392; Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 75

4. None, None, nan (3rd cent. CE - 4th cent. CE)
Tagged with subjects: • Coptic, • Greek, Old Coptic • Old-Coptic, glossing

Found in books: Dieleman (2005), Priests, Tongues, and Rites: The London-Leiden Magical Manuscripts and Translation in Egyptian Ritual (100–300 CE), 15; Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 404

5. None, None, nan
Tagged with subjects: • Coptic (Christians, papyri) • Coptic,

Found in books: Blumell (2012), Reading Sidonius' Epistles, 119; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 427

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database