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Tiresias: The Ancient Mediterranean Religions Source Database

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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

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All subjects (including unvalidated):
subject book bibliographic info
constantinople Bay (2022) 21, 146, 188
Berglund Crostini and Kelhoffer (2022) 422, 437, 438, 446, 447, 453, 458, 459
Bianchetti et al (2015) 208, 303, 359
Bloch (2022) 180, 188
Borg (2008) 40, 408
Bortolani et al (2019) 277, 278, 295
Brooten (1982) 261
Cain (2016) 19, 46, 47, 238, 265
Dignas Parker and Stroumsa (2013) 166, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205
Dijkstra and Raschle (2020) 298, 340, 341, 370, 372, 374, 375, 376, 379, 380, 381, 383, 384, 385, 386, 387, 389, 393, 396, 398, 399, 400, 401, 402
Edelmann-Singer et al (2020) 195, 196
Finkelberg (2019) 349, 350
Geljon and Vos (2020) 34, 40, 298, 301, 305
Gunderson (2022) 214
Gygax and Zuiderhoek (2021) 268, 272, 276, 277, 282, 284, 285
Hahn Emmel and Gotter (2008) 67, 71, 84
Huttner (2013) 138, 280, 296, 311, 318, 326, 328, 331
Mendez (2022) 4, 6, 10, 13, 41, 63, 64, 136, 137
Nuno et al (2021) 382
Poorthuis and Schwartz (2014) 125, 194, 197, 231, 240, 247, 303, 337, 428, 436, 443
Price Finkelberg and Shahar (2021) 18, 19, 23, 26, 27
Ruiz and Puertas (2021) 21, 23, 34, 61, 88, 106, 107, 126, 178, 181, 185, 188, 202, 203, 205, 206, 208, 209, 211, 212, 225
Russell and Nesselrath (2014) 3, 67, 168
Rutledge (2012) 29, 38
Tacoma (2020) 167, 169, 177, 203, 220, 239
Tanaseanu-Döbler and von Alvensleben (2020) 27, 128, 175, 184, 185, 186, 189, 190, 191, 192, 214, 221, 250, 251, 252, 253, 254, 260, 264, 265, 266, 267, 270, 273, 275, 281
Van Nuffelen (2012) 51, 112
Verhelst and Scheijnens (2022) 127
Zawanowska and Wilk (2022) 179
d, Hoine and Martijn (2017) 6, 8, 9, 15
de Ste. Croix et al. (2006) 208, 226, 276, 304
van , t Westeinde (2021) 34, 58, 227
constantinople, adamantios’s flight from alexandria to Kraemer (2020) 222, 348
constantinople, aegae asklepieion building materials reused by constantine, ? Renberg (2017) 210
constantinople, anatolius of Huttner (2013) 326
de Ste. Croix et al. (2006) 278, 282, 284, 285
constantinople, anatolius, archbishop of Dignas Parker and Stroumsa (2013) 191
constantinople, and its churches in vicinity , church of ss peter and paul Klein and Wienand (2022) 145, 146, 224
constantinople, and its churches in vicinity , church of ss sergius and bacchus Klein and Wienand (2022) 146, 224, 263
constantinople, and its churches in vicinity , church of st acacius Klein and Wienand (2022) 144, 200
constantinople, and its churches in vicinity , church of st anastasia Klein and Wienand (2022) 143
constantinople, and its churches in vicinity , church of st anthony Klein and Wienand (2022) 74
constantinople, and its churches in vicinity , church of st demetrius Klein and Wienand (2022) 75, 76
constantinople, and its churches in vicinity , church of st euphemia Klein and Wienand (2022) 217
constantinople, and its churches in vicinity , church of st george Klein and Wienand (2022) 267, 269
constantinople, and its churches in vicinity , church of st james at the chalkoprateia Klein and Wienand (2022) 267
constantinople, and its churches in vicinity , church of st john the apostle Klein and Wienand (2022) 263, 264, 266, 267, 269, 271, 273, 275, 277
constantinople, and its churches in vicinity , church of st john the baptist at the hebdomon Klein and Wienand (2022) 268
constantinople, and its churches in vicinity , church of st lawrence Klein and Wienand (2022) 144, 145, 153, 154
constantinople, and its churches in vicinity , church of st mary of blachernai Klein and Wienand (2022) 75, 270
constantinople, and its churches in vicinity , church of st menas Klein and Wienand (2022) 143
constantinople, and its churches in vicinity , church of st mocius Klein and Wienand (2022) 144, 200
constantinople, and its churches in vicinity , church of st panteleemon Klein and Wienand (2022) 267
constantinople, and its churches in vicinity , church of st paul Klein and Wienand (2022) 143, 263, 267
constantinople, and its churches in vicinity , church of st phokas Klein and Wienand (2022) 264, 267, 269, 271
constantinople, and its churches in vicinity , church of st polyeuctus Klein and Wienand (2022) 145, 151, 153, 154, 172, 177, 216, 217, 218, 219, 220, 221, 222, 224, 263
constantinople, and its churches in vicinity , church of st theodore Klein and Wienand (2022) 145, 267, 269
constantinople, and its churches in vicinity , church of st thomas Klein and Wienand (2022) 145
constantinople, and its churches in vicinity , church of st thyrsus Klein and Wienand (2022) 145
constantinople, and its churches in vicinity , church of the apostles Klein and Wienand (2022) 15, 51, 143, 151, 154, 170, 200, 218
constantinople, and its churches in vicinity , church of the archangel michael Klein and Wienand (2022) 48, 54, 268
constantinople, and its churches in vicinity , church of the forty martyrs Klein and Wienand (2022) 145, 146, 267, 269
constantinople, and its churches in vicinity , church of the theotokos ta areobindou Klein and Wienand (2022) 267
constantinople, and its churches in vicinity , church of the theotokos tes diakonisses Klein and Wienand (2022) 267
constantinople, and its churches in vicinity , church of the theotokos tes peges Klein and Wienand (2022) 75, 270
constantinople, and its churches in vicinity , hagia irene Klein and Wienand (2022) 51, 53, 143, 144, 145, 147, 200, 227, 263, 264, 267, 269, 273, 276
constantinople, and its churches in vicinity , hagia sophia Klein and Wienand (2022) 52, 53, 55, 57, 169, 170, 172, 174, 177, 215, 216, 221, 227, 229, 230, 231, 234, 263, 264, 266, 267, 268, 269, 301
constantinople, and its vicinity , church of ss peter and paul churches in chalcedon Klein and Wienand (2022) 145
constantinople, and jerusalem, pilgrimage, pilgrim, and Mendez (2022) 4, 8, 9, 14, 46, 47, 48, 51, 54, 82, 96, 97, 115, 117, 128, 139
constantinople, and martyr piety, pilgrimage, pilgrim, and Mendez (2022) 5, 6
constantinople, and the palladium Rutledge (2012) 163, 165
constantinople, and, pulcheria, copper market church on site of a synagogue in Kraemer (2020) 268, 269, 270
constantinople, arians in Kraemer (2020) 125, 126
constantinople, artemios, saint, healing miracles at Renberg (2017) 223, 762, 764, 768, 777, 778, 791, 796, 797, 800
constantinople, at anaplous michael, archangel, incubation in church, ? Renberg (2017) 765, 778, 790, 800, 801
constantinople, atticus of de Ste. Croix et al. (2006) 226, 243
constantinople, attikos’s healing and conversion of a paralytic jew recounted by, sokrates of Kraemer (2020) 185, 186, 269
constantinople, bishop, acacius of Klein and Wienand (2022) 245, 246, 251
constantinople, bishop, euphemius of Klein and Wienand (2022) 247, 254
constantinople, bishop, macedonius of Klein and Wienand (2022) 144, 247, 248, 251, 253
constantinople, bishop, sergius of Klein and Wienand (2022) 47, 284
constantinople, bishops, of Berglund Crostini and Kelhoffer (2022) 422
constantinople, chrysanthus, novation bishop of Humfress (2007) 182
constantinople, church councils/gatherings, anti-montanist, at Tabbernee (2007) 302, 303, 331, 378, 394
constantinople, church of john the baptist in oxeia quarter Renberg (2017) 764, 796, 797
constantinople, church of the apostles, apostoleion Mendez (2022) 41
constantinople, church of the mary, mother of jesus, incubation at pege, ? Renberg (2017) 765
constantinople, church of the pege, justinian, expansion of marys Renberg (2017) 766
constantinople, church of theotokos ton mary, mother of jesus, incubation at kyrou, ? Renberg (2017) 765
constantinople, church, st polyeuktos Tanaseanu-Döbler and von Alvensleben (2020) 260
constantinople, churches associated with incubation Renberg (2017) 764, 765, 766
constantinople, conflicts between jews and christians in alexandria recounted by, sokrates of Kraemer (2020) 352, 353
constantinople, council of Poorthuis and Schwartz (2014) 233
constantinople, council, of Ando and Ruepke (2006) 123
constantinople, councils Langworthy (2019) 6, 134, 145, 146, 153, 155, 156, 163
constantinople, councils , of Klein and Wienand (2022) 52, 114, 264
constantinople, councils of Humfress (2007) 209
constantinople, councils, Huttner (2013) 294, 295, 314, 327
constantinople, cyriacus of Tefera and Stuckenbruck (2021) 139, 146
constantinople, devotion to st. stephen in Kraemer (2020) 232
constantinople, earthquakes in Kraemer (2020) 286
constantinople, economies, pilgrimage, pilgrim, and Mendez (2022) 42, 43
constantinople, eutyches, archimandrite in Huttner (2013) 318, 319, 327
constantinople, eutychios, bishop Renberg (2017) 758, 759, 779
constantinople, eutychius of de Ste. Croix et al. (2006) 221, 249
constantinople, expulsion of jews in alexandria recounted by, sokrates of Kraemer (2020) 2, 215, 216, 217, 219, 222, 224, 225
constantinople, fire in Dignas Parker and Stroumsa (2013) 199
constantinople, flavian of Huttner (2013) 318, 319, 320, 328
de Ste. Croix et al. (2006) 274, 276, 277, 278, 301, 303, 305, 306, 308, 311, 313
constantinople, flavian, patriarch of Humfress (2007) 184
constantinople, forum, forum of tauros Tanaseanu-Döbler and von Alvensleben (2020) 271
constantinople, foundation of Berglund Crostini and Kelhoffer (2022) 446
constantinople, general lack of interest in jews of sokrates of Kraemer (2020) 22
constantinople, germanos of Berglund Crostini and Kelhoffer (2022) 345
constantinople, germanus i of Berglund Crostini and Kelhoffer (2022) 28, 345
constantinople, golden gate Klein and Wienand (2022) 56, 74, 88
constantinople, hypatia’s murder recounted by, sokrates of Kraemer (2020) 217, 225
constantinople, in council of 553, second Rohmann (2016) 116
constantinople, incubation at michaels anaplous church, ? Renberg (2017) 765, 778, 800, 801
constantinople, incubation linked to relics of isaiah at church of st. laurentius, ? Renberg (2017) 765, 766
constantinople, i̇stanbul Marek (2019) 549, 552
constantinople, jewish man who became a novatian recounted by, sokrates of Kraemer (2020) 78
constantinople, jewish man who deceitfully sought conversion to christianity recounted by, sokrates of Kraemer (2020) 234
constantinople, jews in Kraemer (2020) 147, 172, 225, 270
constantinople, jews mocking christians in syria recounted by, sokrates of Kraemer (2020) 190, 207
constantinople, land walls Klein and Wienand (2022) 72, 74, 75, 76, 139
constantinople, law school Humfress (2007) 83
constantinople, lay cantor, celibacy, of Huebner and Laes (2019) 316, 317, 318
constantinople, leontius, prefect of Humfress (2007) 226
constantinople, library of Rohmann (2016) 11, 239, 258, 259, 260
constantinople, liturgy of Ernst (2009) 168, 297
constantinople, long, walls Dijkstra and Raschle (2020) 379, 380, 383, 385
constantinople, mass conversion of jews on crete recounted by, sokrates of Kraemer (2020) 255, 256, 353, 354, 355, 356
constantinople, nicephorus i, bishop, of Tabbernee (2007) 292, 293
constantinople, nika riot Dijkstra and Raschle (2020) 381, 387, 389, 397, 405
constantinople, overshadows rome Rutledge (2012) 311
constantinople, patriarch, epiphanius of Klein and Wienand (2022) 32
constantinople, paul of Mitchell and Pilhofer (2019) 150
constantinople, paul, bishop of Dijkstra and Raschle (2020) 372
constantinople, photius i of Taylor and Hay (2020) 35, 36, 48, 49
constantinople, pilgrimage, pilgrim, and Mendez (2022) 4, 6, 10, 13, 41, 63, 64, 136, 137
constantinople, proclus of Berglund Crostini and Kelhoffer (2022) 260, 518, 519, 521
Van der Horst (2014) 228
constantinople, senate, of Tanaseanu-Döbler and von Alvensleben (2020) 27
constantinople, siege of Klein and Wienand (2022) 273
constantinople, sisinnius, orator and novatian bishop of Humfress (2007) 182
constantinople, synagogue in the copper market, transformation into a church in Kraemer (2020) 233, 267, 268, 269
constantinople, synaxarium of the church of Huttner (2013) 331, 343, 346, 347, 352
constantinople, synods, Huttner (2013) 314, 318, 319
constantinople, the zeuxippus Rutledge (2012) 116, 125
constantinople, theodosius column Ruiz and Puertas (2021) 21, 57
constantinople, thracia Bruun and Edmondson (2015) 367, 384
constantinople, thracia, porta aurea Bruun and Edmondson (2015) 381
constantinople, timotheus of Mitchell and Pilhofer (2019) 100
constantinople, timothy of McGowan (1999) 97, 99, 106
Tabbernee (2007) 273, 274, 331, 348, 360
constantinople, tyche of Klein and Wienand (2022) 201
constantinople, urban life, cantor of Huebner and Laes (2019) 317, 318
constantinople, women in Kraemer (2020) 253
constantinople, “cunctos populos” decree of theodosios i recounted by, sokrates of Kraemer (2020) 125
constantinople/byzantium Mitchell and Pilhofer (2019) 2, 54, 79, 92, 101, 103, 126, 142, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 180
constantinople’s, episodes on jews by, sozomen, omission of sokrates of Kraemer (2020) 22

List of validated texts:
18 validated results for "constantinople"
1. Hebrew Bible, Genesis, 22.1-22.13 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Churches in Constantinople and its vicinity\n, Hagia Sophia • Constantinople

 Found in books: Berglund Crostini and Kelhoffer (2022) 458; Klein and Wienand (2022) 301


22.1. וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וְהָאֱלֹהִים נִסָּה אֶת־אַבְרָהָם וַיֹּאמֶר אֵלָיו אַבְרָהָם וַיֹּאמֶר הִנֵּנִי׃
22.1. וַיִּשְׁלַח אַבְרָהָם אֶת־יָדוֹ וַיִּקַּח אֶת־הַמַּאֲכֶלֶת לִשְׁחֹט אֶת־בְּנוֹ׃ 22.2. וַיְהִי אַחֲרֵי הַדְּבָרִים הָאֵלֶּה וַיֻּגַּד לְאַבְרָהָם לֵאמֹר הִנֵּה יָלְדָה מִלְכָּה גַם־הִוא בָּנִים לְנָחוֹר אָחִיךָ׃ 22.2. וַיֹּאמֶר קַח־נָא אֶת־בִּנְךָ אֶת־יְחִידְךָ אֲשֶׁר־אָהַבְתָּ אֶת־יִצְחָק וְלֶךְ־לְךָ אֶל־אֶרֶץ הַמֹּרִיָּה וְהַעֲלֵהוּ שָׁם לְעֹלָה עַל אַחַד הֶהָרִים אֲשֶׁר אֹמַר אֵלֶיךָ׃ 22.3. וַיַּשְׁכֵּם אַבְרָהָם בַּבֹּקֶר וַיַּחֲבֹשׁ אֶת־חֲמֹרוֹ וַיִּקַּח אֶת־שְׁנֵי נְעָרָיו אִתּוֹ וְאֵת יִצְחָק בְּנוֹ וַיְבַקַּע עֲצֵי עֹלָה וַיָּקָם וַיֵּלֶךְ אֶל־הַמָּקוֹם אֲשֶׁר־אָמַר־לוֹ הָאֱלֹהִים׃ 22.4. בַּיּוֹם הַשְּׁלִישִׁי וַיִּשָּׂא אַבְרָהָם אֶת־עֵינָיו וַיַּרְא אֶת־הַמָּקוֹם מֵרָחֹק׃ 22.5. וַיֹּאמֶר אַבְרָהָם אֶל־נְעָרָיו שְׁבוּ־לָכֶם פֹּה עִם־הַחֲמוֹר וַאֲנִי וְהַנַּעַר נֵלְכָה עַד־כֹּה וְנִשְׁתַּחֲוֶה וְנָשׁוּבָה אֲלֵיכֶם׃ 22.6. וַיִּקַּח אַבְרָהָם אֶת־עֲצֵי הָעֹלָה וַיָּשֶׂם עַל־יִצְחָק בְּנוֹ וַיִּקַּח בְּיָדוֹ אֶת־הָאֵשׁ וְאֶת־הַמַּאֲכֶלֶת וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו׃ 22.7. וַיֹּאמֶר יִצְחָק אֶל־אַבְרָהָם אָבִיו וַיֹּאמֶר אָבִי וַיֹּאמֶר הִנֶּנִּי בְנִי וַיֹּאמֶר הִנֵּה הָאֵשׁ וְהָעֵצִים וְאַיֵּה הַשֶּׂה לְעֹלָה׃ 22.8. וַיֹּאמֶר אַבְרָהָם אֱלֹהִים יִרְאֶה־לּוֹ הַשֶּׂה לְעֹלָה בְּנִי וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו׃ 22.9. וַיָּבֹאוּ אֶל־הַמָּקוֹם אֲשֶׁר אָמַר־לוֹ הָאֱלֹהִים וַיִּבֶן שָׁם אַבְרָהָם אֶת־הַמִּזְבֵּחַ וַיַּעֲרֹךְ אֶת־הָעֵצִים וַיַּעֲקֹד אֶת־יִצְחָק בְּנוֹ וַיָּשֶׂם אֹתוֹ עַל־הַמִּזְבֵּחַ מִמַּעַל לָעֵצִים׃' '
22.11. וַיִּקְרָא אֵלָיו מַלְאַךְ יְהוָה מִן־הַשָּׁמַיִם וַיֹּאמֶר אַבְרָהָם אַבְרָהָם וַיֹּאמֶר הִנֵּנִי׃
22.12. וַיֹּאמֶר אַל־תִּשְׁלַח יָדְךָ אֶל־הַנַּעַר וְאַל־תַּעַשׂ לוֹ מְאוּמָּה כִּי עַתָּה יָדַעְתִּי כִּי־יְרֵא אֱלֹהִים אַתָּה וְלֹא חָשַׂכְתָּ אֶת־בִּנְךָ אֶת־יְחִידְךָ מִמֶּנִּי׃
22.13. וַיִּשָּׂא אַבְרָהָם אֶת־עֵינָיו וַיַּרְא וְהִנֵּה־אַיִל אַחַר נֶאֱחַז בַּסְּבַךְ בְּקַרְנָיו וַיֵּלֶךְ אַבְרָהָם וַיִּקַּח אֶת־הָאַיִל וַיַּעֲלֵהוּ לְעֹלָה תַּחַת בְּנוֹ׃''. None
22.1. And it came to pass after these things, that God did prove Abraham, and said unto him: ‘Abraham’; and he said: ‘Here am I.’ 22.2. And He said: ‘Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.’ 22.3. And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he cleaved the wood for the burnt-offering, and rose up, and went unto the place of which God had told him. 22.4. On the third day Abraham lifted up his eyes, and saw the place afar off. 22.5. And Abraham said unto his young men: ‘Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come back to you.’ 22.6. And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together. 22.7. And Isaac spoke unto Abraham his father, and said: ‘My father.’ And he said: ‘Here am I, my son.’ And he said: ‘Behold the fire and the wood; but where is the lamb for a burnt-offering?’ 22.8. And Abraham said: ‘God will aprovide Himself the lamb for a burnt-offering, my son.’ So they went both of them together. 22.9. And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.
22.10. And Abraham stretched forth his hand, and took the knife to slay his son.
22.11. And the angel of the LORD called unto him out of heaven, and said: ‘Abraham, Abraham.’ And he said: ‘Here am I.’
22.12. And he said: ‘Lay not thy hand upon the lad, neither do thou any thing unto him; for now I know that thou art a God-fearing man, seeing thou hast not withheld thy son, thine only son, from Me.’
22.13. And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.''. None
2. Hebrew Bible, Proverbs, 8.23-8.25 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Churches in Constantinople and its vicinity\n, Church of St Anastasia • Churches in Constantinople and its vicinity\n, Church of St Menas • Churches in Constantinople and its vicinity\n, Church of St Paul • Churches in Constantinople and its vicinity\n, Church of the Apostles • Churches in Constantinople and its vicinity\n, Hagia Irene • Constantinople

 Found in books: Berglund Crostini and Kelhoffer (2022) 458; Klein and Wienand (2022) 143


8.23. מֵעוֹלָם נִסַּכְתִּי מֵרֹאשׁ מִקַּדְמֵי־אָרֶץ׃ 8.24. בְּאֵין־תְּהֹמוֹת חוֹלָלְתִּי בְּאֵין מַעְיָנוֹת נִכְבַּדֵּי־מָיִם׃ 8.25. בְּטֶרֶם הָרִים הָטְבָּעוּ לִפְנֵי גְבָעוֹת חוֹלָלְתִּי׃''. None
8.23. I was set up from everlasting, from the beginning, Or ever the earth was. 8.24. When there were no depths, I was brought forth; When there were no fountains abounding with water. 8.25. Before the mountains were settled, Before the hills was I brought forth;''. None
3. Hebrew Bible, Isaiah, 2.2-2.3 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Churches in Constantinople and its vicinity\n, Hagia Sophia • Constantinople • Constantinople, Mary as official protectress of • Constantinople, the Blachernae (Church of Saint Mary)

 Found in books: Berglund Crostini and Kelhoffer (2022) 459; Farag (2021) 167; Klein and Wienand (2022) 174


2.2. בַּיּוֹם הַהוּא יַשְׁלִיךְ הָאָדָם אֵת אֱלִילֵי כַסְפּוֹ וְאֵת אֱלִילֵי זְהָבוֹ אֲשֶׁר עָשׂוּ־לוֹ לְהִשְׁתַּחֲוֺת לַחְפֹּר פֵּרוֹת וְלָעֲטַלֵּפִים׃
2.2. וְהָיָה בְּאַחֲרִית הַיָּמִים נָכוֹן יִהְיֶה הַר בֵּית־יְהוָה בְּרֹאשׁ הֶהָרִים וְנִשָּׂא מִגְּבָעוֹת וְנָהֲרוּ אֵלָיו כָּל־הַגּוֹיִם׃ 2.3. וְהָלְכוּ עַמִּים רַבִּים וְאָמְרוּ לְכוּ וְנַעֲלֶה אֶל־הַר־יְהוָה אֶל־בֵּית אֱלֹהֵי יַעֲקֹב וְיֹרֵנוּ מִדְּרָכָיו וְנֵלְכָה בְּאֹרְחֹתָיו כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה וּדְבַר־יְהוָה מִירוּשָׁלִָם׃''. None
2.2. And it shall come to pass in the end of days, That the mountain of the LORD’S house Shall be established as the top of the mountains, And shall be exalted above the hills; And all nations shall flow unto it. 2.3. And many peoples shall go and say: ‘Come ye, and let us go up to the mountain of the LORD, To the house of the God of Jacob; And He will teach us of His ways, And we will walk in His paths.’ For out of Zion shall go forth the law, And the word of the LORD from Jerusalem.''. None
4. New Testament, Acts, 1.1, 1.7-1.8, 1.13-1.14 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Constantinople • Constantinople, • Pilgrimage (pilgrim), and Constantinople, and Jerusalem • Pilgrimage (pilgrim), and Constantinople, economies

 Found in books: Brooten (1982) 261; Edelmann-Singer et al (2020) 195; Mendez (2022) 43, 117


1.1. τὸν μὲν πρῶτον λόγον ἐποιησάμην περὶ πάντων, ὦ Θεόφιλε, ὧν ἤρξατο Ἰησοῦς ποιεῖν τε καὶ διδάσκειν
1.7. εἶπεν πρὸς αὐτούς Οὐχ ὑμῶν ἐστὶν γνῶναι χρόνους ἢ καιροὺς οὓς ὁ πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ, 1.8. ἀλλὰ λήμψεσθε δύναμιν ἐπελθόντος τοῦ ἁγίου πνεύματος ἐφʼ ὑμᾶς, καὶ ἔσεσθέ μου μάρτυρες ἔν τε Ἰερουσαλὴμ καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ καὶ Σαμαρίᾳ καὶ ἕως ἐσχάτου τῆς γῆς.

1.13. Καὶ ὅτε εἰσῆλθον, εἰς τὸ ὑπερῷον ἀνέβησαν οὗ ἦσαν καταμένοντες, ὅ τε Πέτρος καὶ Ἰωάνης καὶ Ἰάκωβος καὶ Ἀνδρέας, Φίλιππος καὶ Θωμᾶς, Βαρθολομαῖος καὶ Μαθθαῖος, Ἰάκωβος Ἁλφαίου καὶ Σίμων ὁ ζηλωτὴς καὶ Ἰούδας Ἰακώβου.
1.14. οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ σὺν γυναιξὶν καὶ Μαριὰμ τῇ μητρὶ τοῦ Ἰησοῦ καὶ σὺν τοῖς ἀδελφοῖς αὐτοῦ.''. None
1.1. The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,
1.7. He said to them, "It isn\'t for you to know times or seasons which the Father has set within His own authority. 1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth."

1.13. When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
1.14. All these with one accord continued steadfastly in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brothers. ''. None
5. None, None, nan (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Constantinople, • Germanus I of Constantinople

 Found in books: Berglund Crostini and Kelhoffer (2022) 28; Brooten (1982) 261


6. Eusebius of Caesarea, Life of Constantine, 3.33, 4.66, 4.74 (3rd cent. CE - 4th cent. CE)
 Tagged with subjects: • Churches, Holy Apostles (Constantinople) • Constantinople • Constantinople, St Polyeuktos, dedication of • Pilgrimage (pilgrim), and Constantinople, and martyr piety • church councils/gatherings(anti-Montanist), at Constantinople • rape of time in dedication poem for St Polyeuktos, Constantinople • rupture and continuity, rape of time in dedication poem for St Polyeuktos, Constantinople • sack of Rome by Visigoths (, St Polyeuktos, Constantinople, dedication of

 Found in books: Dijkstra (2020) 34; Goldhill (2022) 208; Mendez (2022) 5; Ruiz and Puertas (2021) 88; Tabbernee (2007) 394


3.33. This was the emperor's letter; and his directions were at once carried into effect. Accordingly, on the very spot which witnessed the Saviour's sufferings, a new Jerusalem was constructed, over against the one so celebrated of old, which, since the foul stain of guilt brought on it by the murder of the Lord, had experienced the last extremity of desolation, the effect of Divine judgment on its impious people. It was opposite this city that the emperor now began to rear a monument to the Saviour's victory over death, with rich and lavish magnificence. And it may be that this was that second and new Jerusalem spoken of in the predictions of the prophets, concerning which such abundant testimony is given in the divinely inspired records. First of all, then, he adorned the sacred cave itself, as the chief part of the whole work, and the hallowed monument at which the angel radiant with light had once declared to all that regeneration which was first manifested in the Saviour's person. " '
4.66. After this the soldiers lifted the body from its couch, and laid it in a golden coffin, which they enveloped in a covering of purple, and removed to the city which was called by his own name. Here it was placed in an elevated position in the principal chamber of the imperial palace, and surrounded by candles burning in candlesticks of gold, presenting a marvelous spectacle, and such as no one under the light of the sun had ever seen on earth since the world itself began. For in the central apartment of the imperial palace, the body of the emperor lay in its elevated resting-place, arrayed in the symbols of sovereignty, the diadem and purple robe, and encircled by a numerous retinue of attendants, who watched around it incessantly night and day.
4.74. Such are the proofs by which the Supreme God has made it manifest to us, in the person of Constantine, who alone of all sovereigns had openly professed the Christian faith, how great a difference he perceives between those whose privilege it is to worship him and his Christ, and those who have chosen the contrary part, who provoked his enmity by daring to assail his Church, and whose calamitous end, in every instance, afforded tokens of his displeasure, as manifestly as the death of Constantine conveyed to all men an evident assurance of his Divine love. '". None
7. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Constantinople

 Found in books: Russell and Nesselrath (2014) 3; Tanaseanu-Döbler and von Alvensleben (2020) 265


8. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Constantinople

 Found in books: Fabre-Serris et al (2021) 255; Van Nuffelen (2012) 51


9. None, None, nan (4th cent. CE - 4th cent. CE)
 Tagged with subjects: • Constantinople • Constantinople, Arians in • Sokrates of Constantinople, “cunctos populos” decree of Theodosios I recounted by

 Found in books: Kraemer (2020) 125; Tanaseanu-Döbler and von Alvensleben (2020) 175


10. None, None, nan (4th cent. CE - 4th cent. CE)
 Tagged with subjects: • Constantinople, Council of ( • Constantinople/Byzantium • Councils of the Church, Constantinople 381

 Found in books: Goldhill (2022) 238; Mitchell and Pilhofer (2019) 126


11. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Churches in Constantinople and its vicinity\n, Hagia Sophia • Constantinople • councils\n, of Constantinople (

 Found in books: Gygax and Zuiderhoek (2021) 277; Klein and Wienand (2022) 52


12. None, None, nan (5th cent. CE - 5th cent. CE)
 Tagged with subjects: • Chrysanthus (Novation bishop of Constantinople) • Constantinople, Arians in • Constantinople, Council of • Constantinople/Byzantium • Councils, Constantinople ( • Flavian, patriarch of Constantinople • Leontius, prefect of Constantinople • Nicephorus I (bishop) of Constantinople • Sisinnius (orator and Novatian bishop of Constantinople) • Sokrates of Constantinople, Jews mocking Christians in Syria recounted by • Sokrates of Constantinople, expulsion of Jews in Alexandria recounted by • Sokrates of Constantinople, mass conversion of Jews on Crete recounted by • Timothy of Constantinople • church councils/gatherings(anti-Montanist), at Constantinople • council, of Constantinople

 Found in books: Ando and Ruepke (2006) 123; Esler (2000) 284; Humfress (2007) 182, 184, 226; Huttner (2013) 295; Kraemer (2020) 126, 207, 224, 255; Mitchell and Pilhofer (2019) 157; Tabbernee (2007) 292, 331


13. None, None, nan (6th cent. CE - 6th cent. CE)
 Tagged with subjects: • Acacius of Constantinople, bishop • Flavian, patriarch of Constantinople • Macedonius of Constantinople, bishop • Pilgrimage (pilgrim), and Constantinople, and Jerusalem

 Found in books: Humfress (2007) 184; Klein and Wienand (2022) 248, 251; Mendez (2022) 139


14. Sozomenus, Ecclesiastical History, 2.3.10-2.3.11, 7.7
 Tagged with subjects: • Chrysanthus (Novation bishop of Constantinople) • Constantinople • Constantinople, Council of • Constantinople, churches associated with incubation • Constantinople, incubation at Michaels Anaplous church(?) • Constantinople, incubation linked to relics of Isaiah at church of St. Laurentius(?) • Mary (mother of Jesus), church of Mary τῆς Ἐλαίας at Constantinople(?) • Mary (mother of Jesus), incubation at Constantinople church of Theotokos ton Kyrou(?) • Mary (mother of Jesus), incubation at Constantinople church of the Pege(?) • Michael (archangel), incubation in Constantinople at Anaplous church(?) • Sisinnius (orator and Novatian bishop of Constantinople)

 Found in books: Cain (2016) 46; Esler (2000) 284; Humfress (2007) 182; Renberg (2017) 765, 801


2.3.10. We have been informed that Constantine was led to honor the Christian religion by the concurrence of several different events, particularly by the appearance of a sign from heaven. When he first formed the resolution of entering into a war against Maxentius, he was beset with doubts as to the means of carrying on his military operations, and as to the quarter whence he could look for assistance. In the midst of his perplexity, he saw, in a vision, the sight of the cross shining in heaven. He was amazed at the spectacle, but some holy angels who were standing by, exclaimed, Oh, Constantine! By this symbol, conquer! And it is said that Christ himself appeared to him, and showed him the symbol of the cross, and commanded him to construct one like it, and to retain it as his help in battle, as it would insure the victory. Eusebius, surnamed Pamphilus, affirms that he heard the emperor declare with an oath, as the sun was on the point of inclining about the middle of the day, he and the soldiers who were with him saw in heaven the trophy of the cross composed of light, and encircled by the following words: By this sign, conquer. This vision met him by the way, when he was perplexed as to whither he should lead his army. While he was reflecting on what this could mean, night came; and when he fell asleep, Christ appeared with the sign which he had seen in heaven, and commanded him to construct a representation of the symbol, and to use it as his help in hostile encounters. There was nothing further to be elucidated; for the emperor clearly apprehended the necessity of serving God. At daybreak, he called together the priests of Christ, and questioned them concerning their doctrines. They opened the sacred Scriptures, and expounded the truths relative to Christ, and showed him from the prophets, how the signs which had been predicted, had been fulfilled. The sign which had appeared to him was the symbol, they said, of the victory over hell; for Christ came among men, was stretched upon the cross, died, and returned to life the third day. On this account, they said, there was hope that at the close of the present dispensation, there would be a general resurrection of the dead, and entrance upon immortality, when those who had led a good life would receive accordingly, and those who had done evil would be punished. Yet, continued they, the means of salvation and of purification from sin are provided; namely, for the uninitiated, initiation according to the canons of the church; and for the initiated, abstinence from renewed sin. But as few, even among holy men, are capable of complying with this latter condition, another method of purification is set forth, namely, repentance; for God, in his love towards man, bestows forgiveness on those who have fallen into sin, on their repentance, and the confirmation of their repentance by good works.
7.7. The emperor soon after convened a council of orthodox bishops, for the purpose of confirming the decrees of Nic a, and of electing a bishop to the vacant see of Constantinople. He likewise summoned the Macedonians to this assembly; for as their doctrines differed but little from those of the Catholic Church, he judged that it would be easy to effect a reunion with them. About a hundred and fifty bishops who maintained the consubstantiality of the Holy Trinity, were present at this council, as likewise thirty-six of the Macedonian bishops, chiefly from the cities of the Hellespont; of whom the principal were Eleusius, bishop of Cyzicus, and Marcian, bishop of Lampsacus. The other party was under the guidance of Timothy, who had succeeded his brother Peter in the see of Alexandria; of Meletius, bishop of Antioch, who had repaired to Constantinople a short time previously, on account of the election of Gregory, and of Cyril, bishop of Jerusalem, who had at this period renounced the tenets of the Macedonians which he previously held. Ascholius, bishop of Thessalonica, Diodorus, bishop of Tarsus, and Acacius, bishop of Berea, were also present at the council. These latter uimously maintained the decrees of Nic a, and urged Eleusius and his partisans to conform to these sentiments, reminding them, at the same time, of the embassy they had formerly deputed to Liberius, and of the confession they conveyed to him through the medium of Eustathius, Silvanus, and Theophilus, as has been narrated. The Macedonians, however, declared openly that they would never admit the Son to be of the same substance as the Father, whatever confession they might formerly have made to Liberius, and immediately withdrew. They then wrote to those of their adherents in every city, exhorting them not to conform to the doctrines of Nic a. The bishops who remained at Constantinople now turned their attention to the election of a prelate to the see of that city. It is said that the emperor, from profound admiration of the sanctity and eloquence of Gregory, judged that he was worthy of this bishopric, and that, from reverence of his virtue, the greater number of the Synod was of the same opinion. Gregory at first consented to accept the presidency of the church of Constantinople; but afterwards, on ascertaining that some of the bishops, particularly those of Egypt, objected to the election, he withdrew his consent. For my part, this wisest of men is worthy of admiration, not only for universal qualifications, but not the least for his conduct under the present circumstances. His eloquence did not inspire him with pride, nor did vainglory lead him to desire the control of a church, which he had received when it was no longer in danger. He surrendered his appointment to the bishops when it was required of him, and never complained of his many labors, or of the dangers he had incurred in the suppression of heresies. Had he retained possession of the bishopric of Constantinople, it would have been no detriment to the interests of any individual, as another bishop had been appointed in his stead at Nazianzen. But the council, in strict obedience to the laws of the fathers and ecclesiastical order, withdrew from him, with his own acquiescence, the deposit which had been confided to him, without making an exception in favor of so eminent a man. The emperor and the priests therefore proceeded to the election of another bishop, which they regarded as the most important affair then requiring attention; and the emperor was urgent that diligent investigations might be instituted, so that the most excellent and best individual might be entrusted with the high-priesthood of the great and royal city. The council, however, was divided in sentiment; for each of the members desired to see one of his own friends ordained over the church. ''. None
15. None, None, nan
 Tagged with subjects: • Church of the Holy Martyr Polyeuctus, Constantinople • Constantinople, St Polyeuktos, dedication of • rape of time in dedication poem for St Polyeuktos, Constantinople • rupture and continuity, rape of time in dedication poem for St Polyeuktos, Constantinople • sack of Rome by Visigoths (, St Polyeuktos, Constantinople, dedication of

 Found in books: Goldhill (2020) 16; Goldhill (2022) 207


16. None, None, nan
 Tagged with subjects: • Constantinople • Constantinople, • councils, Constantinople

 Found in books: Langworthy (2019) 6, 156; Tanaseanu-Döbler and von Alvensleben (2020) 214; Xenophontos and Marmodoro (2021) 162, 172


17. None, None, nan
 Tagged with subjects: • Constantinople, • Councils, Constantinople ( • church councils/gatherings(anti-Montanist), at Constantinople

 Found in books: Huttner (2013) 294, 311; Tabbernee (2007) 302, 394


18. None, None, nan
 Tagged with subjects: • Artemios (saint), healing miracles at Constantinople • Constantinople, church of John the Baptist in Oxeia quarter • celibacy, of Constantinople lay cantor • urban life, cantor of Constantinople

 Found in books: Huebner and Laes (2019) 316, 317, 318; Renberg (2017) 796





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