| 1. Julius Caesar, De Bello Gallico, 8.51 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 200 |
| 2. Plutarch, Pompey, 57 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 200 |
| 3. Suetonius, Iulius, 79.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 201 |
| 4. Suetonius, Nero, 20.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 201 |
| 5. Tacitus, Annals, 6.8.4, 14.15.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 133, 201 |
| 6. Tacitus, Histories, 1.90.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 202 |
| 7. Pliny The Elder, Natural History, 4.111 (1st cent. CE - 1st cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 133 |
8. Cassius Dio, Roman History, 54.9-54.10, 72.20.2, 73.2.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 201, 202 | 54.9. 1. This is what was going on in the city. Augustus administered the subject territory according to the customs of the Romans, but permitted the allied nations to be governed in their own traditional manner; and he did not regard it as desirable either to make any additions to the former or to extend the latter by any new acquisitions, but thought it best to be satisfied with precisely what they already possessed, and he communicated this opinion to the senate.,2. Therefore he undertook no war, at any rate for the time being, but actually gave away certain principalities â to Iamblichus, the son of Iamblichus, his ancestral dominion over the Arabians, and to Tarcondimotus, the son of Tarcondimotus, the kingdom of Cilicia, which his father had held, except for a few places on the coast. These latter together with Lesser Armenia he granted to Archelaus, because the Mede, who previously had ruled them, was dead.,3. To Herod he entrusted the tetrarchy of a certain Zenodorus, and to one Mithridates, though still a mere boy, he gave Commagene, inasmuch as its king had put the boy's father to death.,4. And since the other Armenians had preferred charges against Artaxes and had summoned his brother Tigranes, who was in Rome, the emperor sent Tiberius to drive Artaxes out of the kingdom and to reinstate Tigranes.,5. And although nothing was accomplished by Tiberius commensurate with his preparations, since before his arrival the Armenians slew Artaxes, yet he assumed a lofty bearing, especially after sacrifices had been voted to commemorate what he had done, as though he had accomplished something by valour.,6. And his thoughts were already on the monarchy, inasmuch as, when he was approaching Philippi, a tumult was heard coming from the field of battle, as if from an army, and fire blazed up spontaneously from the altars which Antony had built in the fortified camp.,7. Tiberius, accordingly, was feeling elated over these occurrences. But Augustus, for his part, returned to Samos and once more passed the winter there. In recognition of his stay he gave the islanders their freedom, and he also attended to many matters of business.,8. For a great many embassies came to him, and the people of India, who had already made overtures, now made a treaty of friendship, sending among other gifts tigers, which were then for the first time seen by the Romans, as also, I think by the Greeks. They also gave him a boy who had no shoulders or arms, like our statues of Hermes.,9. And yet, defective as he was, he could use his feet for everything, as if they were hands: with them he would stretch a bow, shoot missiles, and put a trumpet to his lips. How he did this I do not know; I merely state what is recorded.,10. One of the Indians, Zarmarus, for some reason wished to die, â either because, being of the caste of sages, he was on this account moved by ambition, or, in accordance with the traditional custom of the Indians, because of old age, or because he wished to make a display for the benefit of Augustus and the Athenians (for Augustus had reached Athens);â he was therefore initiated into the mysteries of the two goddesses, which were held out of season on account, they say, of Augustus, who also was an initiate, and he then threw himself alive into the fire. 54.10. 1. The consul that year was Gaius Sentius; and when it became necessary for a colleague to be elected (for Augustus on this occasion, also, did not accept the position after it had been kept open for him), factious quarrelling again took place and murders occurred, so that the senators voted a guard for Sentius;,2. and when he was unwilling to use it, they sent envoys to Augustus, each with two lictors. Now when the emperor learned of these things, realizing that there would be no end to the evil, he did not this time deal with the matter as he had before, but appointed one of the envoys themselves, Quintus Lucretius, to the consulship, though this man's name had been posted in the list of the proscribed and he hastened to Rome himself.,3. For this and other things he had done while absent from the city many honours of all sorts were voted him, none of which he would accept, save the founding of an altar to Fortuna Redux (for this was the name they gave to her), and the provision that the day on which he arrived should be numbered among the holidays and be called Augustalia.,4. Since even then magistrates and the rest made preparations beforehand to go out to meet him, he entered the city by night; and on the following day he gave Tiberius the rank of an ex-praetor and allowed Drusus to stand for various offices five years earlier than was the practice.,5. And inasmuch as there was no similarity between the conduct of the people during his absence, when they quarrelled, and while he was present, when they were afraid, he accepted an election, on their invitation, to the position of supervisor of morals for five years, and took the authority of censor for the same period and that of consul for life, and in consequence had the right to use the twelve rods always and everywhere and to sit in the curule chair between the two men who were at the time consuls.,6. After voting these measures they begged him to set everything to rights and to enact whatever laws he liked; and the laws which should be proposed by him they called "leges Augustae" from that very moment, and desired to take an oath that they would abide by them. He accepted all the other measures, believing them to be necessary, but did not require the oaths from them;,7. for he well knew that, if any measure they decreed should represent their judgment, they would observe it even without taking an oath, but if it should not, they would pay no heed to it, even if they should offer ten thousand guarantees. |
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| 9. Herodian, History of The Empire After Marcus, 8.6.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 201 |
| 10. Philostratus, Pictures, 5.2 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 201 |
| 11. Basil of Caesarea, Letters, 161.1 (4th cent. CE - 4th cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 201 |
| 12. Basil of Caesarea, Letters, 161.1 (4th cent. CE - 4th cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 201 |
| 13. Philostorgius, Historia Ecclesiastica, 4.2 (4th cent. CE - 5th cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 201 |
14. Ammianus Marcellinus, History, 21.10.2, 22.2.5 (4th cent. CE - 4th cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 199 | 21.10.2. There, rejoicing in his success and in the good omen, and with increased hope of the future, since he believed that following the example of a populous and famous metropolis the other cities also would receive him as a health- giving star, he gave chariot races on the following day, to the joy of the people. But with the dawn of the third day, impatient of delay, he hastened along the public highways, and since no one ventured to oppose him, placed a force in the pass of Succi, A narrow pass and a town of the same name in the defiles of Mt. Haemus, between the provinces of Thrace and Dacia and about half-way between Sirmium and Con- stantinople; Illyricum (§ 3, 4) refers to the prefecture. and entrusted its defence to Nevitta, as a faithful officer. And it will now be suitable in a brief digression, to describe the situation of this place. 22.2.5. For it seemed almost like a dream that this young man, just come to his growth, He was 31 years old. of small stature but conspicuous for great deeds, after the bloodstained destruction of kings and nations had passed from city to city with unlooked-for speed; that increasing in power and strength wherever he went, he had easily seized upon all places as swiftly as rumour flies, and finally had received the imperial power, bestowed upon him by Heaven’s nod without any loss to the state. |
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| 15. Themistius, Orations, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 202 |
| 16. John Chrysostom, Ad Populum Antiochenum (Homiliae 121), 7.2 (4th cent. CE - 5th cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 200 |
| 17. Libanius, Orations, 56.16 (4th cent. CE - 4th cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 204 |
| 18. Anon., Bundahishn, 5 (5th cent. CE - 7th cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 202 |
| 19. Theodosius Ii Emperor of Rome, Theodosian Code, 1.16.6, 6.9.2, 8.5.32 (5th cent. CE - 5th cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 202, 203, 204 |
| 20. Augustine, Letters, 213.1-213.6 (7th cent. CE - 7th cent. CE) Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 201 |
| 21. Pamphilus, Ap. Photius Bibl. Cod., 6.2 Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 201 |
| 23. Epigraphy, Seg, 23.206 Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 133 |
| 24. John Chrysostom, De Prophetarum Obscuritate, 1.40.3 Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 204 |
| 25. Cassianus Bassus, Geoponica, 1.73-1.74, 1.91-1.93 Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 201, 202 |
| 26. Papyri, P.Oxy., 1.41 Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 204 |
| 27. Anon., Liturgy of Addai And Mari, a b c d\n0 9(12).7.3 9(12).7.3 9(12) 7\n1 9(12).7.4 9(12).7.4 9(12) 7 Tagged with subjects: •nan Found in books: Ando (2013) 199 |
| 28. Pacatus, Panegyrici Latini, 239 Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 204 |
| 29. Severus, Life of Martin, 9.2-9.3 Tagged with subjects: •consensus, mechanisms for expression Found in books: Ando (2013) 201 |
