Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

   Search:  
validated results only / all results

and or

Filtering options: (leave empty for all results)
By author:     
By work:        
By subject:
By additional keyword:       



Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

graph

All subjects (including unvalidated):
subject book bibliographic info
conscience Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 34, 69, 70, 75, 112, 113, 142, 158, 171, 172, 173
Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 104, 105, 160, 167, 168, 190, 191, 192, 193
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 60, 174
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 63
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 147, 291, 295
Meinel (2015), Pollution and Crisis in Greek Tragedy, 143, 144
Mueller (2002), Roman Religion in Valerius Maximus, 52, 158, 159, 160, 161
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 20, 25, 217, 222, 228, 234, 283, 287, 288
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 2, 9, 12, 181, 186, 200, 201, 220
Wilson (2012), The Sentences of Sextus, 84, 117, 179, 289, 396
conscience, anxiety dreams and nightmares, bad Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 141, 170, 181, 184, 189, 196, 323
conscience, concept of Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 586
conscience, concept of neoplatonism Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 586
conscience, dorotheus of gaza, on Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 167
conscience, examination of epistemology, and Champion (2022), Dorotheus of Gaza and Ascetic Education, 9, 91, 97, 98, 99, 100, 111, 112
conscience, gnome, with Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 287, 288
conscience, instructions, theodore Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 191, 193
conscience, lives of pachomius Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 192
conscience, of heretic Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 120
conscience, prayer, and Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 190, 191, 192, 193
conscience, theodore Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 191, 193
conscience, theodore, and Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 191, 192, 193
conscience, τó συνειδóς / συνειδησις Schibli (2002), Hierocles of Alexandria, 211, 267, 270

List of validated texts:
5 validated results for "conscience"
1. Aeschylus, Libation-Bearers, 1051-1052, 1056, 1061 (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • conscience

 Found in books: Meinel (2015), Pollution and Crisis in Greek Tragedy, 143; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 222

sup>
1051 τίνες σε δόξαι, φίλτατʼ ἀνθρώπων πατρί,'1052 στροβοῦσιν; ἴσχε, μὴ φόβου νικῶ πολύ. Ὀρέστης
1056 ἐκ τῶνδέ τοι ταραγμὸς ἐς φρένας πίτνει. Ὀρέστης
1061 ὑμεῖς μὲν οὐχ ὁρᾶτε τάσδʼ, ἐγὼ δʼ ὁρῶ· ' None		sup>
1051 What fantasies disturb you, dearest of sons to your father? Wait, do not be all overcome by fear. Orestes '1052 What fantasies disturb you, dearest of sons to your father? Wait, do not be all overcome by fear. Orestes
1056 It is that the blood is still fresh on your hands; this is the cause of the disorder that assails your wits. Orestes
1061 You do not see them, but I see them. I am pursued. I can stay no longer. Rushes out Chorus ' None
2. Euripides, Orestes, 396, 400 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Anxiety dreams and nightmares, bad conscience • conscience

 Found in books: Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 117; Meinel (2015), Pollution and Crisis in Greek Tragedy, 143; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 170, 184; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 222

sup>
396 ἡ σύνεσις, ὅτι σύνοιδα δείν' εἰργασμένος."
400 μανίαι τε, μητρὸς αἵματος τιμωρίαι.' "' None		sup>
396 My conscience; I know that I am guilty of a dreadful crime. Menelau400 And fits of madness, the vengeance of a mother’s blood. Menelau ' None
3. New Testament, 1 Corinthians, 8.12 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • conscience

 Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 70; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 291, 295

sup>
8.12 οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν εἰς Χριστὸν ἁμαρτάνετε.'' None		sup>
8.12 Thus, sinning against thebrothers, and wounding their conscience when it is weak, you sinagainst Christ.'' None
4. New Testament, Romans, 10.1-10.22, 10.25 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Conscience • conscience

 Found in books: Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 239; Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 186, 200, 201

sup>
10.1 Ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις πρὸς τὸν θεὸν ὑπὲρ αὐτῶν εἰς σωτηρίαν. 10.2 μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν· ἀλλʼ οὐ κατʼ ἐπίγνωσιν, 10.3 ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν· 10.4 τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι. 10.5 Μωυσῆς γὰρ γράφει ὅτι τὴν δικαιοσύνην τὴν ἐκ νόμουὁ ποιήσας ἄνθρωπος ζήσεται ἐναὐτῇ. 10.6 ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγειΜὴ εἴπῃςἐν τῇ καρδίᾳ σουΤίς ἀναβήσεται εἰς τὸν οὐρανόν;τοῦτʼ ἔστιν Χριστὸν καταγαγεῖν· 10.7 ἤΤίς καταβήσεται εἰς τὴν ἄβυσσον;τοῦτʼ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν. 10.8 ἀλλὰ τί λέγει;Ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου·τοῦτʼ ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν. 10.9 ὅτι ἐὰν ὁμολογήσῃςτὸ ῥῆμα ἐν τῷ στόματί σουὅτι ΚΥΡΙΟΣ ΙΗΣΟΥΣ, καὶ πιστεύσῃςἐν τῇ καρδίᾳ σουὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ·
10.10 καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν·
10.11 λέγει γὰρ ἡ γραφή Πᾶςὁ πιστεύων ἐπʼ αὐτῷ οὐ καταισχυνθήσεται.
10.12 οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
10.13 Πᾶς γὰρὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου σωθήσεται.
10.14 Πῶς οὖν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσωσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσωσιν χωρὶς κηρύσσοντος;
10.15 πῶς δὲ κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν; καθάπερ γέγραπταιὩς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά.
10.16 Ἀλλʼ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ· Ἠσαίας γὰρ λέγειΚύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;
10.17 ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος Χριστοῦ.
10.18 ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν; μενοῦνγε
10.19 ἀλλὰ λέγω, μὴ Ἰσραὴλ οὐκ ἔγνω; πρῶτος Μωυσῆς λέγει 10.20 Ἠσαίας δὲ ἀποτολμᾷ καὶ λέγει 10.21 πρὸς δὲ τὸν Ἰσραὴλ λέγειὍλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.' ' None		sup>
10.1 Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved. " '10.2 For I testify about them that they have a zeal for God, but not according to knowledge. ' "10.3 For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God. " '10.4 For Christ is the end of the law for righteousness to everyone who believes. 10.5 For Moses writes about the righteousness of the law, "The one who does them will live by them." 10.6 But the righteousness which is of faith says this, "Don\'t say in your heart, \'Who will ascend into heaven?\' (that is, to bring Christ down); 10.7 or, \'Who will descend into the abyss?\' (that is, to bring Christ up from the dead.)" 10.8 But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach: 10.9 that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved.
10.10 For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.
10.11 For the Scripture says, "Whoever believes in him will not be put to shame."
10.12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
10.13 For, "Whoever will call on the name of the Lord will be saved."
10.14 How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
10.15 And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!"
10.16 But they didn\'t all listen to the glad news. For Isaiah says, "Lord, who has believed our report?"
10.17 So faith comes by hearing, and hearing by the word of God.
10.18 But I say, didn\'t they hear? Yes, most assuredly, "Their sound went out into all the earth, Their words to the ends of the world."
10.19 But I ask, didn\'t Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, With a nation void of understanding I will make you angry." 10.20 Isaiah is very bold, and says, "I was found by those who didn\'t seek me. I was revealed to those who didn\'t ask for me." 10.21 But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people. ' " None
5. New Testament, Titus, 2.12 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • conscience • conscience, of heretic

 Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 120

sup>
2.12 ἵνα ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας σωφρόνως καὶ δικαίως καὶ εὐσεβῶς ζήσωμεν ἐν τῷ νῦν αἰῶνι,'' None		sup>
2.12 instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world; '' None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.