1. Aristophanes, Wasps, 1, 10, 100-109, 11, 110-112, 1122-1129, 113, 1130-1139, 114, 1140-1149, 115, 1150-1159, 116, 1160-1169, 117, 1170-1179, 118, 1180-1189, 119, 1190-1199, 12, 120, 1200-1209, 121, 1210-1218, 122-129, 13, 130-135, 1354-1355, 14-19, 2, 20-29, 3, 30-39, 4, 40-49, 5, 50-59, 6, 60-69, 7, 70-79, 8, 80-89, 9, 90-96, 960, 97, 99, 98 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 98| 98. υἱὸν Πυριλάμπους ἐν θύρᾳ Δῆμον καλόν, | |
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| 2. Eupolis, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •connus (citharist) Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 98 |
| 3. Eupolis, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •connus (citharist) Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 98 |
4. Plato, Crito, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •connus (citharist) Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 98| 50d. ἡμῖν καὶ τῇ πόλει ἐπιχειρεῖς ἡμᾶς ἀπολλύναι; οὐ πρῶτον μέν σε ἐγεννήσαμεν ἡμεῖς, καὶ διʼ ἡμῶν ἔλαβε τὴν μητέρα σου ὁ πατὴρ καὶ ἐφύτευσέν σε; φράσον οὖν, τούτοις ἡμῶν, τοῖς νόμοις τοῖς περὶ τοὺς γάμους, μέμφῃ τι ὡς οὐ καλῶς ἔχουσιν; οὐ μέμφομαι, φαίην ἄν. ἀλλὰ τοῖς περὶ τὴν τοῦ γενομένου τροφήν τε καὶ παιδείαν ἐν ᾗ καὶ σὺ ἐπαιδεύθης; ἢ οὐ καλῶς προσέταττον ἡμῶν οἱ ἐπὶ τούτῳ τεταγμένοι νόμοι, παραγγέλλοντες τῷ πατρὶ τῷ σῷ σε ἐν | 50d. I find no fault, I should say. Or with those that have to do with the nurture of the child after he is born and with his education which you, like others, received? Did those of us who are assigned to these matters not give good directions when we told your father to educate you in music and gymnastics? |
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5. Plato, Menexenus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •connus (citharist) Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 98| 236a. μοι δύο εἰσὶν διδάσκαλοι, ὁ μὲν μουσικῆς, ἡ δὲ ῥητορικῆς. οὕτω μὲν οὖν τρεφόμενον ἄνδρα οὐδὲν θαυμαστὸν δεινὸν εἶναι λέγειν· ἀλλὰ καὶ ὅστις ἐμοῦ κάκιον ἐπαιδεύθη, μουσικὴν μὲν ὑπὸ Λάμπρου παιδευθείς, ῥητορικὴν δὲ ὑπʼ Ἀντιφῶντος τοῦ Ῥαμνουσίου, ὅμως κἂν οὗτος οἷός τʼ εἴη Ἀθηναίους γε ἐν Ἀθηναίοις ἐπαινῶν εὐδοκιμεῖν. ΜΕΝ. καὶ τί ἂν ἔχοις εἰπεῖν, εἰ δέοι σε λέγειν; ΣΩ. αὐτὸς μὲν παρʼ ἐμαυτοῦ ἴσως οὐδέν, Ἀσπασίας δὲ | 236a. for these are my two instructors, the one in music, the other in rhetoric. So it is not surprising that a man who is trained like me should be clever at speaking. But even a man less well taught than I, who had learnt his music from Lamprus and his rhetoric from Antiphon the Rhamnusian, —even such a one, I say, could none the less win credit by praising Athenians before an Athenian audience. Men. What, then, would you have to say, if you were required to speak? Soc. Nothing, perhaps, myself of my own invention; |
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