subject | book bibliographic info |
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confessor | Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 21, 51, 54, 55 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 141, 144, 145, 147, 149, 150, 151, 189 |
confessor's, preferred account of will is definition of oikeiōsis, will, maximus | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 337, 338, 339 |
confessor, ambigua to john, maximus the | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 654, 655 |
confessor, ambigua, maximus the | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 151 |
confessor, and, pseudo-dionysius, george of pisidia/maximus the | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 660 |
confessor, christian, maximus | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 320, 321 |
confessor, christology of maximus the | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 627, 647 |
confessor, chronicle, theophanes the | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 650 |
confessor, contemplation, cosmologies of george of pisidia and maximus the | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 655, 656, 657, 658, 659, 660, 661 |
confessor, cosmologies of george of pisidia and maximus the | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 15, 646, 647, 648, 649, 650, 651, 652, 653, 654, 655, 656, 657, 658, 659, 660, 661, 662 |
confessor, cosmologies of george of pisidia and maximus the self-knowledge, importance of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 658 |
confessor, cosmologies of george of pisidia and maximus the teleo-cosmology, articulation of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 661 |
confessor, cosmopolitan cosmologies of george of pisidia and maximus the visionaries, george and maximus as | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 648, 649, 650, 651, 652, 653, 654, 655 |
confessor, disputatio cum pyrrho, maximus the | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 654 |
confessor, distinguished from martyr | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 108 |
confessor, greek and syriac lives of maximus the | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 647 |
confessor, instabilities of late antiquity and, cosmologies of george of pisidia and maximus the | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 655 |
confessor, isidore the | Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 125 |
confessor, liber asceticus, maximus the | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 654 |
confessor, life and career of george of pisidia, cosmologies of george of pisidia and maximus the | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 646 |
confessor, life and career of maximus the, confessor, cosmologies of george of pisidia and maximus the | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 647 |
confessor, life and career, maximus the | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 647 |
confessor, martyr, distinguished from | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 108 |
confessor, maximus the | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 64, 520 Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 330 Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 207, 236, 295 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1208 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 275 MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 151, 158, 159 Omeara (2005), Platonopolis: Platonic Political Philosophy in Late Antiquity 31 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 293 |
confessor, maximus the politeia, centrality of | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 653 |
confessor, maximus, christian, assent of intellect follows emotion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368 |
confessor, maximus, christian, christ had two wills | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 317, 318, 337, 338 |
confessor, maximus, christian, his preferred definition of will is a definition of stoic oikeiōsis | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 337, 338, 339 |
confessor, maximus, christian, multiplies stages of emotional struggle | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368 |
confessor, maximus, christian, will independent of reason | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 337, 338 |
confessor, on spiritual senses, maximus the | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 28, 40 |
confessor, on, contemplation, george of pisidia and maximus the | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 655, 656, 657, 658, 659, 660, 661 |
confessor, platonic cosmologies of george of pisidia and maximus the theoria, resorting to | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 648 |
confessor, rhetoric of cosmologies of george of pisidia and maximus the empire, framing and sustaining | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 646 |
confessor, theophanes the | Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 229, 237 |
confessor, to describe will, oikeiōsis, unity of mankind, by maximus | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 337, 338, 339 |
confessor/s | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 18, 19, 20, 21, 28, 32, 33, 34, 198, 207, 213, 217, 219, 236, 251, 254 |
confessors | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 10, 11 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 59, 60, 63, 93, 186 |
confessors, confessor, , μάρτυρες | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 134, 137, 141, 142, 143, 145, 146, 147, 149, 253, 255, 259, 263, 267, 268, 269 |
confessors, controversy | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 105, 191 |
confessors, dreams, in late antique and medieval christian literature, gregory of tours, glory of the | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 785, 786 |
confessors, prison, for | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 61 |
confessors, suffering | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 141 |
3 validated results for "confessor" | ||
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1. Eusebius of Caesarea, Ecclesiastical History, 5.3.4 (3rd cent. CE - 4th cent. CE) Tagged with subjects: • confessor/s • confessors (μάρτυρες, confessor) Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 259; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 32, 33, 219
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2. None, None, nan (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • confessor/s • confessor; distinguished from martyr • martyr; distinguished from confessor, Found in books: Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 108; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 21 |
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3. None, None, nan Tagged with subjects: • confessor • confessors Found in books: Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 54; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 151; Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 10 |