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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

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subject book bibliographic info
condition, for a philosophical leadership, christianity, as Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 17, 67, 72, 84, 113, 114, 140, 167, 168, 169, 170, 191, 192, 229, 230, 251, 252, 253, 276, 277, 278, 279
condition, for knowledge, order, as Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 92, 95, 98
condition, for knowledge, will, as a Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 115, 116
condition, for matrimony, sexual relations Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 140
condition, for philosophy, lack, a Osborne (1996), Eros Unveiled: Plato and the God of Love. 106, 107
condition, for right action, will, free choice as Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 97
condition, for the exercise of parrhesia, christianity, as Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 240, 242, 243, 248, 260, 283
condition, fragility, of the human Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 369, 370, 371, 404
condition, humaine Merz and Tieleman (2012), Ambrosiaster's Political Theology, 159
condition, human Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 15, 102, 175, 197, 198, 200, 202, 204, 206, 208, 209, 210, 212, 214, 216, 217, 218, 219, 220, 221, 223, 224, 225, 226, 232, 233, 238, 241, 242, 243, 244, 245, 246, 247, 249, 267, 268, 269
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 127, 128, 178, 191, 202, 231, 232, 233, 356, 363, 364, 381, 427, 428, 441, 443, 447, 457, 472, 519, 520, 641, 642, 646, 762, 763, 875, 881
condition, human being, creation of nature and Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 20, 26, 46, 47, 54, 58, 59, 60, 64, 65, 66, 67, 68, 69, 70, 71, 72, 78, 110, 133, 134, 135, 167, 190, 195, 200, 205, 222, 224
condition, human nature, human Karfíková (2012), Grace and the Will According to Augustine, 16, 19, 27, 29, 32, 57, 63, 92, 131, 172, 178, 182, 183, 185, 187, 188, 189, 190, 191, 192, 194, 199, 200, 201, 205, 206, 207, 209, 235, 238, 239, 255, 257, 264, 287, 289, 297, 298, 299, 301, 303, 306, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 325, 328, 329, 334, 335, 340, 341
condition, in need of treatment van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 267
condition, innate Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 249, 251
condition, libanius, mental Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 693, 694, 705, 709
condition, mortality, as moral Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 149
condition, of adam Levison (2023), The Greek Life of Adam and Eve. 3, 4, 23, 62, 274, 298, 307, 311, 370, 372, 399, 406, 650, 677, 942, 945, 1023, 1026, 1061
condition, of at creation, angels Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 229
condition, of body Singer and van Eijk (2018), Galen: Works on Human Nature: Volume 1, Mixtures (De Temperamentis), 4, 7, 9, 16, 21, 22, 26, 65, 78, 107, 109, 119, 122, 126, 127, 128, 129, 131, 140, 144, 151, 155, 167, 170, 179
condition, of humankind, status and Osborne (1996), Eros Unveiled: Plato and the God of Love. 103, 104, 105, 106, 107, 108, 109, 110, 113, 175, 178
condition, of interpretation, verbal James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 275
condition, of original actio serviana, traditio Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 208
condition, of the soul, sophia, wisdom, as Wolfsdorf (2020), Early Greek Ethics, 183, 184
condition, restoration greater than, original Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 136, 409, 501, 602, 741, 769
condition, restored, original Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 64, 65, 228, 272, 293, 295, 296, 315, 368, 369, 370, 371, 376, 383, 384, 385, 393, 402, 404, 405, 408, 417, 421, 424, 433, 476, 570, 602, 613, 629, 630, 631, 661, 664, 709, 720, 743, 744, 752, 758, 787, 795, 797, 807, 809, 814
condition, special empathy with, isis in ovids metamorphoses, human Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 40, 49
condition, tears, human Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 129, 315
condition, that hivvite males be circumcised, josephus, omits Feldman (2006), Judaism and Hellenism Reconsidered, 294
condition, unknowing Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 26, 267
condition, wise person, epistemic Graver (2007), Stoicism and Emotion, 51, 226
conditional Schiffman (1983), Testimony and the Penal Code, 142, 188
conditional, apodosis, lack of in incomplete Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 37
conditional, arguments Gwynne (2004), Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments, 173, 174, 175, 176, 177, 179, 180, 181, 182
conditional, arguments, commands, and Gwynne (2004), Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments, 177, 180, 182
conditional, arguments, tufi, najm al-din Gwynne (2004), Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments, 37, 175, 176, 177, 179
conditional, conception of fate Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 195
conditional, conventio pignoris Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 225, 243, 244, 289, 290, 294, 295
conditional, eschatology, eschatology Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 288, 306
conditional, formula, e Schiffman (1983), Testimony and the Penal Code, 140
conditional, hands, gestures, in incomplete Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 39, 56, 57
conditional, imprecation Schiffman (1983), Testimony and the Penal Code, 85, 113, 127, 137, 140, 141
conditional, in ancient greek Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 37
conditional, in xenophon, incomplete Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 106, 107, 108
conditional, incomplete Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 40, 41, 45, 80, 81
conditional, jewish votive inscriptions, types of Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 95
conditional, matrimony Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 138
conditional, modus type 1 ponens Gwynne (2004), Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments, 173, 174, 180
conditional, modus type 2 tollens Gwynne (2004), Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments, 173, 174, 175, 176, 177, 179, 180
conditional, multiple pledge Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 225, 243, 244
conditional, necessity Dimas Falcon and Kelsey (2022), Aristotle: On Generation and Corruption Book II Introduction, Translation, and Interpretative Essays, 246, 249, 250, 252
conditional, necessity, necessity Segev (2017), Aristotle on Religion, 28, 50, 52, 55, 56, 65, 75, 78, 79, 82
conditional, pledge, multiple pledge Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 221, 222, 225, 226, 227, 232, 233, 243, 244
conditional, programme Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 46, 47, 51, 52
conditional, programme, actio serviana Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 51, 97, 208, 216, 221, 232, 233, 238, 239, 248, 249, 285, 286, 300, 301, 376, 377, 378, 391
conditional, programme, and legal institutions Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 51, 52
conditional, programmes, legal institutions Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 51, 52
conditional, sale Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 158, 165, 355, 356, 357, 358, 359, 360, 361, 362, 383
conditional, self-curse of oath, contract Fletcher (2012), Performing Oaths in Classical Greek Drama, 7, 8, 9, 12, 14, 24, 25, 31, 61, 84, 115, 116, 125, 126, 132, 134, 150, 151, 153, 155, 183, 186, 193, 194, 230, 231, 247
conditional, sentences in ancient greek, ellipsis, in Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 37, 38, 39, 40, 41, 42, 43, 44, 45, 46
conditional, vow, neder Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 34
conditional, willing, will Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 219, 316, 317
conditional/unconditional, nature of prophecies Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 111, 112
conditionals Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 90, 125, 203, 228
Wynne (2019), Horace and the Gift Economy of Patronage, 197, 205
conditionals, in inscription, coan, incomplete Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 92
conditioning, aversive, and fastidium Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 105, 123, 124, 157
conditioning, fastidium, and aversive Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 105, 123, 124
conditions, / states of affairs stressed by, abstract nominal phrases in thucydides, circumstances / Joho (2022), Style and Necessity in Thucydides, 2, 50, 51, 52, 54, 55, 65, 66, 67, 72, 90, 91, 102, 103, 110, 114, 120, 124, 170, 171, 176, 177, 178, 179, 231, 232, 253, 254, 262, 263, 277, 281, 282
conditions, / states of affairs, necessity, in thucydides, and circumstances / material Joho (2022), Style and Necessity in Thucydides, 72, 76, 77, 81, 82, 92, 93, 94, 95, 96, 97, 124, 125, 127, 128, 169, 170, 171, 172, 173, 174, 181, 182, 183, 184, 277
conditions, and character, ethnography, physical Wolfsdorf (2020), Early Greek Ethics, 526, 527
conditions, baptism, and change of bodily Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 177, 207, 213, 214
conditions, causes of Graver (2007), Stoicism and Emotion, 171
conditions, demographic Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 23, 25, 43, 130, 145, 178
conditions, economy, economic Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96
conditions, for sign production, change of bodily Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 185, 213, 214, 221, 222, 223, 246, 247, 265, 285
conditions, for, knowledge Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 95, 98, 104, 105, 111, 138
conditions, in antioch, sanitary Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 31
conditions, judea, jewish palestine, economic in during early roman period Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 1
conditions, of satisfaction, speech act Mackey (2022), Belief and Cult: Rethinking Roman Religion, 296
conditions, of speech act, sincerity Mackey (2022), Belief and Cult: Rethinking Roman Religion, 295
conditions, plato, for an attunement follows the physical Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 254
conditions, required for acceptance as, nazarite Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 54
conditions, scalar vs. non-scalar Graver (2007), Stoicism and Emotion, 136, 137, 139, 244
conditions, tamid psalms, and social Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 247, 248
conditions, through christ event, change of Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 207, 212, 213
conditions, vs. activities Graver (2007), Stoicism and Emotion, 137
conditions, worthwhile Graver (2007), Stoicism and Emotion, 145
conditions, σῶμα, change in bodily Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 213
conditions, ύπόθεσις Schibli (2002), Hierocles of Alexandria, 333, 340, 344, 351, 358

List of validated texts:
6 validated results for "condition"
1. Hebrew Bible, Deuteronomy, 25.19, 28.28 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Adam, Condition of • conditional • conditional, imprecation

 Found in books: Levison (2023), The Greek Life of Adam and Eve. 399, 1061; Schiffman (1983), Testimony and the Penal Code, 137, 142, 188

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25.19 וְהָיָה בְּהָנִיחַ יְהוָה אֱלֹהֶיךָ לְךָ מִכָּל־אֹיְבֶיךָ מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְהוָה־אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם לֹא תִּשְׁכָּח׃
28.28 יַכְּכָה יְהוָה בְּשִׁגָּעוֹן וּבְעִוָּרוֹן וּבְתִמְהוֹן לֵבָב׃'' None		sup>
25.19 Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.
28.28 The LORD will smite thee with madness, and with blindness, and with astonishment of heart.'' None
2. Hebrew Bible, Genesis, 2.2-2.3, 3.7, 3.16-3.19 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Adam, Condition of • Eden, as a condition • human nature, human condition

 Found in books: Karfíková (2012), Grace and the Will According to Augustine, 27, 29, 92, 299, 321, 328; Levison (2023), The Greek Life of Adam and Eve. 3, 4, 372, 677, 1023, 1061; Neusner (2001), The Theology of Halakha, 3

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2.2 וַיְכַל אֱלֹהִים בַּיּוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיּוֹם הַשְּׁבִיעִי מִכָּל־מְלַאכְתּוֹ אֲשֶׁר עָשָׂה׃
2.2 וַיִּקְרָא הָאָדָם שֵׁמוֹת לְכָל־הַבְּהֵמָה וּלְעוֹף הַשָּׁמַיִם וּלְכֹל חַיַּת הַשָּׂדֶה וּלְאָדָם לֹא־מָצָא עֵזֶר כְּנֶגְדּוֹ׃ 2.3 וַיְבָרֶךְ אֱלֹהִים אֶת־יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אֹתוֹ כִּי בוֹ שָׁבַת מִכָּל־מְלַאכְתּוֹ אֲשֶׁר־בָּרָא אֱלֹהִים לַעֲשׂוֹת׃
3.7 וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃
3.16 אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ׃ 3.17 וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ׃ 3.18 וְקוֹץ וְדַרְדַּר תַּצְמִיחַ לָךְ וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה׃ 3.19 בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃' ' None		sup>
2.2 And on the seventh day God finished His work which He had made; and He rested on the seventh day from all His work which He had made. 2.3 And God blessed the seventh day, and hallowed it; because that in it He rested from all His work which God in creating had made.
3.7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles.
3.16 Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’ 3.17 And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life. 3.18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field. 3.19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’' ' None
3. None, None, nan (4th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • ethnography, physical conditions and character • necessity, conditional necessity

 Found in books: Segev (2017), Aristotle on Religion, 78; Wolfsdorf (2020), Early Greek Ethics, 527
4. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • conditions, scalar vs. non-scalar • human condition

 Found in books: Graver (2007), Stoicism and Emotion, 244; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 428, 441
5. New Testament, Romans, 1.18-1.32, 2.15, 5.12-5.21 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Adam, Condition of • Human condition • baptism, and change of bodily conditions • change of bodily conditions, for sign production • change of conditions, through Christ event • human condition • human nature, human condition

 Found in books: Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 177, 185, 207; Karfíková (2012), Grace and the Will According to Augustine, 57, 182, 190, 192, 206, 235, 239, 255, 287, 317, 320, 340; Levison (2023), The Greek Life of Adam and Eve. 406; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 364, 875; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 65

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1.18 Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπʼ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων, 1.19 διότι τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς, ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν. 1.20 τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους, 1.21 διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ ηὐχαρίστησαν, ἀλλὰ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία· 1.22 φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν, 1.23 καὶἤλλαξαν τὴν δόξαντοῦ ἀφθάρτου θεοῦἐν ὁμοιώματιεἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν. 1.24 Διὸ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν αὐτοῖς, 1.25 οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν. 1.26 Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας· αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν, 1.27 ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους ἄρσενες ἐν ἄρσεσιν, τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν αὑτοῖς ἀπολαμβάνοντες. 1.28 Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα, 1.29 πεπληρωμένους πάσῃ ἀδικίᾳ πονηρίᾳ πλεονεξίᾳ κακίᾳ, μεστοὺς φθόνου φόνου ἔριδος δόλου κακοηθίας, ψιθυριστάς, 1.30 καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς, ἀσυνέτους, 1.31 ἀσυνθέτους, ἀστόργους, ἀνελεήμονας· 1.32 οἵτινες τὸ δικαίωμα τοῦ θεοῦ ἐπιγνόντες,ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν.
2.15 οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συνμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων,
5.12 Διὰ τοῦτο ὥσπερ διʼ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν ἐφʼ ᾧ πάντες ἥμαρτον-. 5.13 ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογᾶται μὴ ὄντος νόμου, 5.14 ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωυσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος. 5.15 Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν. καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· 5.16 τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα. 5.17 εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός, πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς Ἰησοῦ Χριστοῦ. 5.18 Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ διʼ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς· 5.19 ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί. 5.20 νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις, 5.21 ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν.' ' None		sup>
1.18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 1.19 because that which is known of God is revealed in them, for God revealed it to them. 1.20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. ' "1.21 Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. " '1.22 Professing themselves to be wise, they became fools, 1.23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, 1.25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27 Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers, 1.30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 1.31 without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32 who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
2.15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
5.12 Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13 For until the law, sin was in the world; but sin is not charged when there is no law. ' "5.14 Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. " "5.15 But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. " '5.16 The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17 For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18 So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. ' "5.19 For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. " '5.20 The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21 that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. ' ' None
6. Augustine, Confessions, 1.8.13 (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • knowledge, conditions for • speech act,, conditions of satisfaction • speech act,, sincerity conditions of

 Found in books: Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 111; Mackey (2022), Belief and Cult: Rethinking Roman Religion, 295, 296

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1.8.13 13. Did I not, then, growing out of the state of infancy, come to boyhood, or rather did it not come to me, and succeed to infancy? Nor did my infancy depart (for whither went it?); and yet it did no longer abide, for I was no longer an infant that could not speak, but a chattering boy. I remember this, and I afterwards observed how I first learned to speak, for my elders did not teach me words in any set method, as they did letters afterwards; but myself, when I was unable to say all I wished and to whomsoever I desired, by means of the whimperings and broken utterances and various motions of my limbs, which I used to enforce my wishes, repeated the sounds in my memory by the mind, O my God, which You gave me. When they called anything by name, and moved the body towards it while they spoke, I saw and gathered that the thing they wished to point out was called by the name they then uttered; and that they did mean this was made plain by the motion of the body, even by the natural language of all nations expressed by the countece, glance of the eye, movement of other members, and by the sound of the voice indicating the affections of the mind, as it seeks, possesses, rejects, or avoids. So it was that by frequently hearing words, in duly placed sentences, I gradually gathered what things they were the signs of; and having formed my mouth to the utterance of these signs, I thereby expressed my will. Thus I exchanged with those about me the signs by which we express our wishes, and advanced deeper into the stormy fellowship of human life, depending the while on the authority of parents, and the beck of elders. '' None



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