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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
condition, for knowledge, order, as Harrison (2006) 92, 95, 98
condition, for knowledge, will, as a Harrison (2006) 115, 116
condition, for matrimony, sexual relations Monnickendam (2020) 140
condition, for right action, will, free choice as Harrison (2006) 97
condition, fragility, of the human Jouanna (2018) 369, 370, 371, 404
condition, humaine Merz and Tieleman (2012) 159
condition, human Garcia (2021) 15, 102, 175, 197, 198, 200, 202, 204, 206, 208, 209, 210, 212, 214, 216, 217, 218, 219, 220, 221, 223, 224, 225, 226, 232, 233, 238, 241, 242, 243, 244, 245, 246, 247, 249, 267, 268, 269
Malherbe et al (2014) 127, 128, 178, 191, 202, 231, 232, 233, 356, 363, 364, 381, 427, 428, 441, 443, 447, 457, 472, 519, 520, 641, 642, 646, 762, 763, 875, 881
condition, human nature, human Karfíková (2012) 16, 19, 27, 29, 32, 57, 63, 92, 131, 172, 178, 182, 183, 185, 187, 188, 189, 190, 191, 192, 194, 199, 200, 201, 205, 206, 207, 209, 235, 238, 239, 255, 257, 264, 287, 289, 297, 298, 299, 301, 303, 306, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 325, 328, 329, 334, 335, 340, 341
condition, in need of treatment van der EIjk (2005) 267
condition, innate Garcia (2021) 249, 251
condition, libanius, mental Renberg (2017) 693, 694, 705, 709
condition, of at creation, angels Marmodoro and Prince (2015) 229
condition, of body Singer and van Eijk (2018) 4, 7, 9, 16, 21, 22, 26, 65, 78, 107, 109, 119, 122, 126, 127, 128, 129, 131, 140, 144, 151, 155, 167, 170, 179
condition, of interpretation, verbal James (2021) 275
condition, of original actio serviana, traditio Verhagen (2022) 208
condition, of the soul, sophia, wisdom, as Wolfsdorf (2020) 183, 184
condition, restoration greater than, original Ramelli (2013) 136, 409, 501, 602, 741, 769
condition, restored, original Ramelli (2013) 64, 65, 228, 272, 293, 295, 296, 315, 368, 369, 370, 371, 376, 383, 384, 385, 393, 402, 404, 405, 408, 417, 421, 424, 433, 476, 570, 602, 613, 629, 630, 631, 661, 664, 709, 720, 743, 744, 752, 758, 787, 795, 797, 807, 809, 814
condition, special empathy with, isis in ovids metamorphoses, human Panoussi(2019) 40, 49
condition, that hivvite males be circumcised, josephus, omits Feldman (2006) 294
condition, unknowing Garcia (2021) 26, 267
condition, wise person, epistemic Graver (2007) 51, 226
conditional Schiffman (1983) 142, 188
conditional, arguments Gwynne (2004) 173, 174, 175, 176, 177, 179, 180, 181, 182
conditional, arguments, commands, and Gwynne (2004) 177, 180, 182
conditional, arguments, tufi, najm al-din Gwynne (2004) 37, 175, 176, 177, 179
conditional, conception of fate Marmodoro and Prince (2015) 195
conditional, conventio pignoris Verhagen (2022) 225, 243, 244, 289, 290, 294, 295
conditional, eschatology, eschatology Williams and Vol (2022) 288, 306
conditional, formula, e Schiffman (1983) 140
conditional, imprecation Schiffman (1983) 85, 113, 127, 137, 140, 141
conditional, matrimony Monnickendam (2020) 138
conditional, modus type 1 ponens Gwynne (2004) 173, 174, 180
conditional, modus type 2 tollens Gwynne (2004) 173, 174, 175, 176, 177, 179, 180
conditional, multiple pledge Verhagen (2022) 225, 243, 244
conditional, necessity Dimas Falcon and Kelsey (2022) 246, 249, 250, 252
conditional, necessity, necessity Segev (2017) 28, 50, 52, 55, 56, 65, 75, 78, 79, 82
conditional, pledge, multiple pledge Verhagen (2022) 221, 222, 225, 226, 227, 232, 233, 243, 244
conditional, programme Verhagen (2022) 46, 47, 51, 52
conditional, programme, actio serviana Verhagen (2022) 51, 97, 208, 216, 221, 232, 233, 238, 239, 248, 249, 285, 286, 300, 301, 376, 377, 378, 391
conditional, programme, and legal institutions Verhagen (2022) 51, 52
conditional, programmes, legal institutions Verhagen (2022) 51, 52
conditional, sale Verhagen (2022) 158, 165, 355, 356, 357, 358, 359, 360, 361, 362, 383
conditional, self-curse of oath, contract Fletcher (2012) 7, 8, 9, 12, 14, 24, 25, 31, 61, 84, 115, 116, 125, 126, 132, 134, 150, 151, 153, 155, 183, 186, 193, 194, 230, 231, 247
conditional, vow, neder Balberg (2017) 34
conditional, willing, will Sorabji (2000) 219, 316, 317
conditional/unconditional, nature of prophecies Cohen (2010) 111, 112
conditionals Pillinger (2019) 90, 125, 203, 228
Wynne (2019) 197, 205
conditioning, aversive, and fastidium Kaster(2005) 105, 123, 124, 157
conditioning, fastidium, and aversive Kaster(2005) 105, 123, 124
conditions, / states of affairs stressed by, abstract nominal phrases in thucydides, circumstances / Joho (2022) 2, 50, 51, 52, 54, 55, 65, 66, 67, 72, 90, 91, 102, 103, 110, 114, 120, 124, 170, 171, 176, 177, 178, 179, 231, 232, 253, 254, 262, 263, 277, 281, 282
conditions, / states of affairs, necessity, in thucydides, and circumstances / material Joho (2022) 72, 76, 77, 81, 82, 92, 93, 94, 95, 96, 97, 124, 125, 127, 128, 169, 170, 171, 172, 173, 174, 181, 182, 183, 184, 277
conditions, and character, ethnography, physical Wolfsdorf (2020) 526, 527
conditions, baptism, and change of bodily Dürr (2022) 177, 207, 213, 214
conditions, causes of Graver (2007) 171
conditions, demographic Huebner (2013) 23, 25, 43, 130, 145, 178
conditions, for sign production, change of bodily Dürr (2022) 185, 213, 214, 221, 222, 223, 246, 247, 265, 285
conditions, for, knowledge Harrison (2006) 95, 98, 104, 105, 111, 138
conditions, judea, jewish palestine, economic in during early roman period Udoh (2006) 1
conditions, of satisfaction, speech act Mackey (2022) 296
conditions, of speech act, sincerity Mackey (2022) 295
conditions, plato, for an attunement follows the physical Sorabji (2000) 254
conditions, required for acceptance as, nazarite Kalmin (1998) 54
conditions, scalar vs. non-scalar Graver (2007) 136, 137, 139, 244
conditions, tamid psalms, and social Trudinger (2004) 247, 248
conditions, through christ event, change of Dürr (2022) 207, 212, 213
conditions, vs. activities Graver (2007) 137
conditions, worthwhile Graver (2007) 145
conditions, ύπόθεσις Schibli (2002) 333, 340, 344, 351, 358

List of validated texts:
4 validated results for "condition"
1. None, None, nan (4th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • ethnography, physical conditions and character • necessity, conditional necessity

 Found in books: Segev (2017) 78; Wolfsdorf (2020) 527


2. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • conditions, scalar vs. non-scalar • human condition

 Found in books: Graver (2007) 244; Malherbe et al (2014) 428, 441


3. New Testament, Romans, 1.18-1.32, 2.15, 5.12, 5.14 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Human condition • baptism, and change of bodily conditions • change of bodily conditions, for sign production • change of conditions, through Christ event • human condition • human nature, human condition

 Found in books: Dürr (2022) 177, 185, 207; Karfíková (2012) 57, 182, 190, 192, 206, 235, 239, 255, 287, 317, 320, 340; Malherbe et al (2014) 364, 875; Ruzer (2020) 65


1.18. Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπʼ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων, 1.19. διότι τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς, ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν. 1.20. τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους, 1.21. διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ ηὐχαρίστησαν, ἀλλὰ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία· 1.22. φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν, 1.23. καὶἤλλαξαν τὴν δόξαντοῦ ἀφθάρτου θεοῦἐν ὁμοιώματιεἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν. 1.24. Διὸ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν αὐτοῖς, 1.25. οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν. 1.26. Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας· αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν, 1.27. ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους ἄρσενες ἐν ἄρσεσιν, τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν αὑτοῖς ἀπολαμβάνοντες. 1.28. Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα, 1.29. πεπληρωμένους πάσῃ ἀδικίᾳ πονηρίᾳ πλεονεξίᾳ κακίᾳ, μεστοὺς φθόνου φόνου ἔριδος δόλου κακοηθίας, ψιθυριστάς, 1.30. καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς, ἀσυνέτους, 1.31. ἀσυνθέτους, ἀστόργους, ἀνελεήμονας· 1.32. οἵτινες τὸ δικαίωμα τοῦ θεοῦ ἐπιγνόντες,ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν.
2.15. οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συνμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων,
5.12. Διὰ τοῦτο ὥσπερ διʼ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν ἐφʼ ᾧ πάντες ἥμαρτον-.
5.14. ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωυσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.' '. None
1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. ' "1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. " '1.22. Professing themselves to be wise, they became fools, 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers, 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
2.15. in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. ' "
5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. " '. None
4. Augustine, Confessions, 1.8.13 (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • knowledge, conditions for • speech act,, conditions of satisfaction • speech act,, sincerity conditions of

 Found in books: Harrison (2006) 111; Mackey (2022) 295, 296


1.8.13. 13. Did I not, then, growing out of the state of infancy, come to boyhood, or rather did it not come to me, and succeed to infancy? Nor did my infancy depart (for whither went it?); and yet it did no longer abide, for I was no longer an infant that could not speak, but a chattering boy. I remember this, and I afterwards observed how I first learned to speak, for my elders did not teach me words in any set method, as they did letters afterwards; but myself, when I was unable to say all I wished and to whomsoever I desired, by means of the whimperings and broken utterances and various motions of my limbs, which I used to enforce my wishes, repeated the sounds in my memory by the mind, O my God, which You gave me. When they called anything by name, and moved the body towards it while they spoke, I saw and gathered that the thing they wished to point out was called by the name they then uttered; and that they did mean this was made plain by the motion of the body, even by the natural language of all nations expressed by the countece, glance of the eye, movement of other members, and by the sound of the voice indicating the affections of the mind, as it seeks, possesses, rejects, or avoids. So it was that by frequently hearing words, in duly placed sentences, I gradually gathered what things they were the signs of; and having formed my mouth to the utterance of these signs, I thereby expressed my will. Thus I exchanged with those about me the signs by which we express our wishes, and advanced deeper into the stormy fellowship of human life, depending the while on the authority of parents, and the beck of elders. ''. None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.