subject | book bibliographic info |
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concern, about status and mimesis, martyr | Moss (2010) 169 |
concern, awareness, and | Long (2019) 123, 124, 125, 126, 148, 149 |
concern, distinguished, midrash, as exegesis, as reflection of social | Kalmin (1998) 123 |
concern, equal fidelity in both partners, musonius, rufus, stoic, marriage requires sharing, agreement, mutual | Sorabji (2000) 277, 278 |
concern, for legacy, augustus | Oksanish (2019) 60 |
concern, for order, roman empire | Bickerman and Tropper (2007) 817, 818, 819, 820 |
concern, for self, self, breaking off memory terminates | Sorabji (2000) 243 |
concern, involvement, social | Corrigan and Rasimus (2013) 44, 45, 46, 59, 60, 501, 502, 506, 507, 509, 513, 514, 515, 516, 520 |
concern, marcus aurelius, stoic, roman emperor, author of meditations, present only of | Sorabji (2000) 239, 240 |
concern, marriage, musonius rufus, connotes sharing, agreement, mutual | Sorabji (2000) 277, 278 |
concern, mimesis about, of martyr | Moss (2010) 169 |
concern, of athens and athenians, justice as | Joho (2022) 228, 229, 252, 253 |
concern, orthodox baptism, vigilius, pope, writings | Hillier (1993) 197 |
concern, past harm or benefit, past, present, future, stoics think emotions do not | Sorabji (2000) 110, 136, 137, 228 |
concern, purity, as priestly | Hayes (2022) 81 |
concern, purity, second temple period sectarian | Hayes (2022) 23, 24, 26, 81 |
concern, theia divine, the, epimeleia | van der EIjk (2005) 243, 247 |
concern, to present, past, present, future, confine | Sorabji (2000) 239, 240 |
concern, to us, lucretius, epicurean, body reassembly of us after breaking off of memory of no | Sorabji (2000) 243 |
concern, with genealogy, palestinian rabbis, sages, relative lack of | Kalmin (1998) 16, 36, 52, 53, 54, 55, 56, 57, 58, 59, 60 |
concern, with justice in basilidean tradition | Scopello (2008) 148, 149 |
concern, with sicily, hermocrates, on athenian | Joho (2022) 191, 192, 197, 198 |
concerned, to reach all readers, plato | Hoenig (2018) 179 |
concerned, with correction instead of revenge, philodemus, epicurean, anger can be | Sorabji (2000) 138 |
concerned, with cult, prophets as called by a god | Dignas Parker and Stroumsa (2013) 83, 123 |
concerned, with knowledge, agency | Engberg-Pedersen (2010) 124, 127 |
concerned, with present and future than with past, emotions, emotion more | Sorabji (2000) 110, 136, 137 |
concerned, with revenge, aspasius, aristotelian, anger need not be | Sorabji (2000) 138 |
concerned, with revenge, lactantius, church father, anger need not be | Sorabji (2000) 138 |
concerned, with, haruspex/haruspices, auspices, not | Konrad (2022) 286 |
concerned, with, religious law, unwritten law | Martens (2003) 7 |
concerning, aristarchus critical signs | Niehoff (2011) 113 |
concerning, asklepios, dreams, in greek and latin literature, aelius aristides, speech | Renberg (2017) 200 |
concerning, kings in judaea, demetrius, chronographer, title | Potter Suh and Holladay (2021) 13, 15 |
concerning, providence, proclus, ten problems | d, Hoine and Martijn (2017) 240, 256, 334 |
concerning, the establishment of the shrines of the theotokos at the pege and the miracles occurring in them, dreams, in late antique and medieval christian literature, anon., account | Renberg (2017) 766 |
concerning, the jews of assyria, eupolemus | Potter Suh and Holladay (2021) 124 |
concerning, the jews of assyria, phoenicians | Potter Suh and Holladay (2021) 124 |
concerning, the miracles currently accomplished in the most sacred shrine of the holy and great prophet isaiah, dreams, in late antique and medieval christian literature, anon. | Renberg (2017) 765, 766 |
concerning, the miracles of the glorious martyr st. menas, dreams, in late antique and medieval christian literature, timothy of alexandria, ? | Renberg (2017) 769, 770 |
concerns, about, prostitution/prostitutes | Perry (2014) 39 |
concerns, as, fabius maximus verrucosus, q., dictator, addresses religious | Konrad (2022) 256, 257, 263, 268, 269 |
concerns, as, iunius pera, m., dictator, addresses religious | Konrad (2022) 264, 265 |
concerns, causes of corruption, theological | Doble and Kloha (2014) 85, 175, 176, 193, 197, 206, 246, 254, 264, 289, 297 |
concerns, ecological | Peels (2016) 171 |
concerns, for behaviour, associations members’ | Gabrielsen and Paganini (2021) 12, 16, 17, 22, 98, 150, 151, 158, 160, 167, 171, 172, 174, 177, 180, 185, 187, 190, 192, 195, 199, 212, 216, 237, 239, 245 |
concerns, governance, associations for | Gabrielsen and Paganini (2021) 2, 12, 16, 49, 148, 197, 241 |
concerns, historiography, ancient as thematizing social | Matthews (2010) 81 |
concerns, in story of susanna, feminist | Ashbrook Harvey et al (2015) 134, 135, 136, 137, 138, 139, 140, 141, 142, 143 |
concerns, of jews, jewish people, corporeal | Azar (2016) 70, 71, 72, 73, 86, 87, 88, 89, 98, 99 |
concerns, of origen, paraenetic | Azar (2016) 63, 64, 75, 80, 81, 93, 99 |
concerns, oracles, greek, consulted for health | Renberg (2017) 22 |
concerns, religion, greek, fertility | Renberg (2017) 22, 603, 604, 605, 606 |
concerns, rhodes, integration of elite and civic | Kowalzig (2007) 257, 258, 259, 265, 384 |
concerns, with, power, modern | Morgan (2022) 305 |
2 validated results for "concern" | ||
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1. None, None, nan (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • Lucretius, Epicurean, Body reassembly of us after breaking off of memory of no concern to us • Self, Breaking off memory terminates concern for self • awareness, and concern Found in books: Long (2019) 148, 149; Sorabji (2000) 243 |
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2. New Testament, Romans, 3.30, 12.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Causes of corruption, Theological concerns • Origen, paraenetic concerns of • power, modern concerns with Found in books: Azar (2016) 81; Doble and Kloha (2014) 297; Morgan (2022) 305
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