The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

All subjects (including unvalidated):

subject	book bibliographic info
common	King (2006) 121, 122, 144, 158
common, ancestor with pignus, fiducia cum creditore	Verhagen (2022) 113, 114, 115, 117, 118, 120
common, birth	Jouanna (2018) 311, 312, 318
common, bond, knowledge	Oksanish (2019) 109, 111, 112, 128, 129, 130, 131, 132, 133
common, craft, τέχνη, specific vs	Joosse (2021) 20
common, descent	Hallmannsecker (2022) 10
common, descent, ancestry	Marcar (2022) 10, 12, 13, 232, 237
common, diodorus siculus, on sex in	Bosak-Schroeder (2020) 74, 75
common, errors, clement of alexandria, reduction of diverse heresies to	Boulluec (2022) 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369
common, ethnicity features, ancestry	van Maaren (2022) 20, 25, 82, 84, 95, 98, 137, 138, 143, 148, 151, 156, 188, 199, 206, 212, 221, 228, 243
common, ethnicity features, culture	van Maaren (2022) 7, 14, 15, 25, 81, 97, 135, 137, 148, 150, 155, 199, 202, 209, 212
common, ethnicity features, customs	van Maaren (2022) 15, 31, 60, 65, 87, 120, 137, 155, 195, 228
common, ethnicity features, historical memories	van Maaren (2022) 25, 78, 82, 83, 87, 89, 90, 131, 133, 134, 150, 195, 199, 202, 206, 212, 220, 227, 243
common, ethnicity features, homeland	van Maaren (2022) 7, 80, 84, 98, 138, 147, 150, 155, 199, 209, 215, 219, 227, 228, 243
common, ethnicity features, language	van Maaren (2022) 135, 139, 148, 195, 199, 228
common, ethnicity features, proper name	van Maaren (2022) 5, 78, 83, 86, 88, 91, 94, 96, 129, 132, 135, 139, 148, 153, 156, 191, 192, 194, 196, 200, 205, 207, 210, 216, 222, 227, 243
common, ethnicity features, religion	van Maaren (2022) 83, 84, 193, 199, 200, 228
common, ethnicity features, solidarity	van Maaren (2022) 7, 14, 195
common, features of minim stories, in the babylonian talmud	Bar Asher Siegal (2018) 3, 4, 25, 43, 187
common, goods, tyrants, as thiefs of	Gygax and Zuiderhoek (2021) 57
common, ground	Mackey (2022) 151, 254, 281, 283, 290, 298
common, ground, cognition, and	Mackey (2022) 281
common, humanity in functions in	Fertik (2019) 141, 142, 143, 144
common, humanity in seneca	Fertik (2019) 145, 150, 151
common, ideas, stoic concept	Sider (2001) 73, 78
common, judaism	Binder (2012) 13 Hayes (2022) 40 Piotrkowski (2019) 419
common, judaism, mishnah, and	Fonrobert and Jaffee (2007) 127, 129, 130
common, knowledge	Arthur-Montagne DiGiulio and Kuin (2022) 163, 164, 170, 171 Marincola et al (2021) 207, 210, 211, 213, 214, 215, 216, 217, 218, 220, 221, 222, 223, 224 Williamson (2021) 61, 324, 374, 398
common, knowledge, notion of	Stavrianopoulou (2013) 324, 325, 329, 331, 332
common, koinon	Blidstein (2017) 63, 67, 142, 199, 211
common, land	Gygax and Zuiderhoek (2021) 48
common, law	Papazarkadas (2011) 13
common, law, city law, unwritten law as a, component of	Martens (2003) 4, 5, 6, 10, 11
common, law, law of nature, and	Martens (2003) 17, 18, 19
common, life, brethren of the	Poorthuis and Schwartz (2014) 312, 322
common, martial character, athena	Lalone (2019) 23
common, matter of elements, elemental	Trott (2019) 92, 94
common, matter, ὕλη, κοινή	Schibli (2002) 237
common, meals, jewish people, the	Cosgrove (2022) 274, 275, 276, 277, 278, 279, 280
common, miscognition, gifts, and	Gygax (2016) 47
common, notion of gods/goddesses	Mackey (2022) 218, 227, 228, 236, 241, 242
common, notions	James (2021) 252 Joosse (2021) 99, 101, 102, 106, 107, 147, 171, 173, 174, 177, 179, 180, 181
common, opinions	van der EIjk (2005) 94
common, or holy, shekel	Gordon (2020) 36, 41, 42, 46, 47, 48, 59, 63, 82, 159, 225, 226
common, peculiar	King (2006) 144, 145
common, peculiar, contradiction, principle of	King (2006) 106
common, people, the masses	Lampe (2003) 46, 47, 56, 63, 143, 234, 279, 280, 349
common, possessions	Stanton (2021) 180, 181, 182, 183
common, practice and, sacred law, greek	Lupu(2005) 55, 56, 73, 75, 79, 99, 111, 373, 374
common, roots with greeks, jews, and judaism	Schwartz (2008) 256, 257
common, roots with jews, greeks	Schwartz (2008) 256, 257
common, sense	Lynskey (2021) 108, 223 Niehoff (2011) 69, 141 Russell and Nesselrath (2014) 62, 108 d, Hoine and Martijn (2017) 197
common, sense and wisdom, proverbs, as transition between	James (2021) 273
common, sense faculty	van der EIjk (2005) 170, 175, 221, 222, 227
common, sense, and hermeneutic crisis	James (2021) 265, 266, 291
common, sense, and implicature	James (2021) 131, 139
common, sense, and proverbs	James (2021) 273, 277, 288
common, sense, and wisdom	James (2021) 255, 257
common, sensorium, sensation motion	Inwood and Warren (2020) 59
common, sharing, goods in	Corley (2002) 54, 77, 80, 81, 112, 205, 209
common, source for fabius maximus-minucius rufus dispute, fabius pictor, q.	Konrad (2022) 26, 106
common, therapeutic incubation was at asklepieia, asklepios, question of how	Renberg (2017) 123, 165, 213
common, to athens and demes, festivals, attic	Parker (2005) 75
common, to body and soul, body and soul	King (2006) 6, 31, 49, 121, 123, 124, 125, 126, 127, 128, 129, 130, 131, 133, 137, 142, 145, 146, 147, 148, 151, 176, 183, 204, 211, 217
common, to soul and body	van der EIjk (2005) 175, 209
common, usage of language	Niehoff (2011) 69, 70
common, virgin wives to be held in	Williams (2009) 93, 211
common, with arnobius, eusebius, anti-porphyrian arguments in	Simmons(1995) 281, 298, 316, 321
common, κοιναί	Schibli (2002) 242, 306
common, κοιναί, natural, φυσικαί	Schibli (2002) 308
commonalities, of in law, late roman, pertaining to dissident christians and traditionalists	Kraemer (2020) 86
commonality, of property	Lavee (2017) 207
commoners	Raaflaub Ober and Wallace (2007) 25, 30, 32, 38, 60, 65, 67, 71, 76, 77, 80, 81, 96, 97, 109, 114, 123, 134, 161
commoners, gods, and	Jouanna (2018) 311
commoners, participation in government, by	Raaflaub Ober and Wallace (2007) 17, 63, 160
commons	Konig (2022) 376, 377
commons, of the blessed virgin mary	Zawanowska and Wilk (2022) 525, 528
‘common, style’ of thucydides, dionysius of halicarnassus, on	Joho (2022) 36

List of validated texts:

7 validated results for "common"

1. Hebrew Bible, 2 Samuel, 24.18 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • commons of the Blessed Virgin Mary • shekel, common or holy

Found in books: Gordon (2020) 42; Zawanowska and Wilk (2022) 528

24.18. וַיָּבֹא־גָד אֶל־דָּוִד בַּיּוֹם הַהוּא וַיֹּאמֶר לוֹ עֲלֵה הָקֵם לַיהוָה מִזְבֵּחַ בְּגֹרֶן ארניה אֲרַוְנָה הַיְבֻסִי׃''. None

24.18. And Gad came that day to David, and said to him, Go up, rear an altar to the Lord on the threshingfloor of Aravna the Yevusite.''. None

2. Cicero, On Duties, 1.99 (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • common good, • law of nature, and common law

Found in books: Atkins and Bénatouïl (2021) 192; Martens (2003) 18

1.99. Adhibenda est igitur quaedam reverentia adversus homines et optimi cuiusque et reliquorum. Nam neglegere, quid de se quisque sentiat, non solum arrogantis est, sed etiam omnino dissoluti. Est autem, quod differat in hominum ratione habenda inter iustitiam et verecundiam. Iustitiae partes sunt non violare homines, verecundiae non offendere; in quo maxime vis perspicitur decori. His igitur expositis, quale sit id, quod decere dicimus, intellectum puto.''. None

1.99. \xa0We should, therefore, in our dealings with people show what I\xa0may almost call reverence toward all men â\x80\x94 not only toward the men who are the best, but toward others as well. For indifference to public opinion implies not merely self-sufficiency, but even total lack of principle. There is, too, a difference between justice and considerateness in one's relations to one's fellow-men. It is the function of justice not to do wrong to one's fellow-men; of considerateness, not to wound their feelings; and in this the essence of propriety is best seen. With the foregoing exposition, I\xa0think it is clear what the nature is of what we term propriety. <"". None

3. Septuagint, 1 Maccabees, 12.7, 12.19-12.23 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • Greeks, Common Roots with Jews • Jews (and Judaism), Common Roots with Greeks • ancestry, common descent • ethnicity (common features), ancestry

Found in books: Marcar (2022) 13; Schwartz (2008) 256; van Maaren (2022) 20

12.7. Already in time past a letter was sent to Onias the high priest from Arius, who was king among you, stating that you are our brethren, as the appended copy shows.
12.19. This is a copy of the letter which they sent to Onias: 12.20. "Arius, king of the Spartans, to Onias the high priest, greeting. 12.21. It has been found in writing concerning the Spartans and the Jews that they are brethren and are of the family of Abraham. 12.22. And now that we have learned this, please write us concerning your welfare; 12.23. we on our part write to you that your cattle and your property belong to us, and ours belong to you. We therefore command that our envoys report to you accordingly."''. None

4. Septuagint, Ecclesiasticus (Siracides), 1.26, 24.8, 24.23 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • ethnicity (common features), ancestry • ethnicity (common features), homeland • ethnicity (common features), religion • sharing (goods in common)

Found in books: Corley (2002) 112; van Maaren (2022) 84

1.26. If you desire wisdom, keep the commandments,and the Lord will supply it for you.
24.8. "Then the Creator of all things gave me a commandment,and the one who created me assigned a place for my tent. And he said, `Make your dwelling in Jacob,and in Israel receive your inheritance.
24.23. All this is the book of the covet of the Most High God,the law which Moses commanded us as an inheritance for the congregations of Jacob.''. None

5. New Testament, Acts, 2.44-2.45, 15.7-15.11 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Common meals • Common possessions • koinon (common) • property, commonality of • sharing (goods in common)

Found in books: Blidstein (2017) 67; Corley (2002) 54; Lavee (2017) 207; Ruzer (2020) 61; Stanton (2021) 183

2.44. πάντες δὲ οἱ πιστεύσαντες ἐπὶ τὸ αὐτὸ εἶχον ἅπαντα κοινά, 2.45. καὶ τὰ κτήματα καὶ τὰς ὑπάρξεις ἐπίπρασκον καὶ διεμέριζον αὐτὰ πᾶσιν καθότι ἄν τις χρείαν εἶχεν·
15.7. Πολλῆς δὲ ζητήσεως γενομένης ἀναστὰς Πέτρος εἶπεν πρὸς αὐτούς Ἄνδρες ἀδελφοί, ὑμεῖς ἐπίστασθε ὅτι ἀφʼ ἡμερῶν ἀρχαίων ἐν ὑμῖν ἐξελέξατο ὁ θεὸς διὰ τοῦ στόματός μου ἀκοῦσαι τὰ ἔθνη τὸν λόγον τοῦ εὐαγγελίου καὶ πιστεῦσαι, 15.8. καὶ ὁ καρδιογνώστης θεὸς ἐμαρτύρησεν αὐτοῖς δοὺς τὸ πνεῦμα τὸ ἅγιον καθὼς καὶ ἡμῖν, 15.9. καὶ οὐθὲν διέκρινεν μεταξὺ ἡμῶν τε καὶ αὐτῶν, τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν. 15.10. νῦν οὖν τί πειράζετε τὸν θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι; 15.11. ἀλλὰ διὰ τῆς χάριτος τοῦ κυρίου Ἰησοῦ πιστεύομεν σωθῆναι καθʼ ὃν τρόπον κἀκεῖνοι.''. None

2.44. All who believed were together, and had all things common. 2.45. They sold their possessions and goods, and distributed them to all, according as anyone had need.
15.7. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. 15.8. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. 15.9. He made no distinction between us and them, cleansing their hearts by faith. 15.10. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 15.11. But we believe that we are saved through the grace of the Lord Jesus, just as they are."''. None

6. None, None, nan (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • Clement of Alexandria, reduction of diverse heresies to common errors • Common possessions

Found in books: Boulluec (2022) 359, 360; Stanton (2021) 182

n
a
n

7. None, None, nan (6th cent. CE - 6th cent. CE)
Tagged with subjects: • Common notions • common notions/koinai ennoiai

Found in books: Fowler (2014) 89, 90, 93; Joosse (2021) 177, 180, 181

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database