The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
coloni	Humfress (2007) 165
coloni, actio serviana, actio de rebus	Verhagen (2022) 106, 107
coloni, tenant farmers	Marek (2019) 355
coloni, tenants	Bruun and Edmondson (2015) 681
colonial, colonialism,	Papadodima (2022) 87
colonial, colonized, colonialism	Maier and Waldner (2022) 6, 8, 41, 125, 131, 151
colonial, contexts, aeschylus, in	Kowalzig (2007) 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327
colonial, history	Papadodima (2022) 87
colonial, ism	Tupamahu (2022) 9, 21, 27, 177, 182, 183, 184, 186, 202, 204, 213
colonial, mimicry, eschatology, as	Boustan Janssen and Roetzel (2010) 8, 45, 46, 47, 49, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 223, 224, 226, 227, 231, 232, 233
colonial, mimicry, postcolonial, theory and	Peppard (2011) 130
colonial, models of foundation	Sweeney (2013) 45, 77, 83, 112, 144, 163
colonial, models of foundation, in the black sea and central mediterranean	Sweeney (2013) 68, 159, 201
colonial, power	Hasan Rokem (2003) 130
colonial, prejudices	Papadodima (2022) 122
colonialism	Humphreys (2018) 53, 266 Richlin (2018) 378, 382
colonialism, roads, and	Richlin (2018) 369, 370, 371
colonialism, roman	Bricault et al. (2007) 3
colonies	Ando (2013) 384, 407, 408 Clackson et al. (2020) 56, 59, 70 Clark (2007) 250, 252, 276 Czajkowski et al (2020) 7, 89, 90, 116, 117, 118, 141, 149, 174, 203, 219, 220, 223, 236, 248, 252, 253, 257, 259, 280, 285, 290, 291, 292, 300, 316, 317, 318, 319, 320, 321, 322, 323, 324, 327, 328, 332, 333, 335, 336, 337, 347, 348, 349, 350, 352, 353, 354, 355, 367, 370, 374, 375, 386, 389, 402, 428, 432, 439, 440, 441, 447 Ekroth (2013) 131, 339 Hallmannsecker (2022) 82, 100, 203, 204, 227 Rupke (2016) 108
colonies, and, colonisation,	Heymans (2021) 224
colonies, cornelius sulla, l. the dictator, sullan	Bruun and Edmondson (2015) 235
colonies, divination, in the	Dignas Parker and Stroumsa (2013) 22
colonies, egyptian	Gruen (2011) 226
colonies, established by alexander the great	Gruen (2011) 66, 67
colonies, etruscan	Clackson et al. (2020) 13, 102, 104
colonies, founding	Rupke (2016) 77, 78
colonies, greek	Bay (2022) 118
colonies, gymnasium, in roman	Marek (2019) 322
colonies, hellenization, in roman	Marek (2019) 322
colonies, in asia, athens, mother city of	Marek (2019) 119, 120, 475, 476
colonies, in athens, mother city of asia, empire	Marek (2019) 143, 145
colonies, in athens, mother city of asia, in king’s peace	Marek (2019) 151
colonies, in athens, mother city of asia, in mithridatic war	Marek (2019) 275
colonies, in athens, mother city of asia, panhellenion	Marek (2019) 474
colonies, in athens, mother city of asia, relations with pergamon	Marek (2019) 233, 240, 247
colonies, in athens, mother city of asia, relations with pontos	Marek (2019) 267
colonies, in athens, mother city of asia, second sophistic	Marek (2019) 492, 493, 494, 495
colonies, latin and roman	Clackson et al. (2020) 70, 72, 215, 224, 225, 280
colonies, lycia/lycians, rhodian	Marek (2019) 126
colonies, mother city of	Hallmannsecker (2022) 56, 203
colonies, of in asia minor, italics	Marek (2019) 300, 415
colonies, of miletos	Hallmannsecker (2022) 56
colonies, oikists, founders of	Eidinow (2007) 38
colonies, on lycian and pamphylian coast, rhodes/rhodians	Marek (2019) 126
colonies, roman	Gygax and Zuiderhoek (2021) 255
colonies, royal	Dignas (2002) 91
colonies, sullan	Bruun and Edmondson (2015) 235
colonies, sulpicia petale, maroon	Richlin (2018) 459
colonies/colonisation	Borg (2008) 35
colonies/colonization, attalid	Marek (2019) 247, 249
colonies/colonization, jews in lydia under antiochos iii	Marek (2019) 217
colonies/colonization, megarian, milesian, and phokaian	Marek (2019) 130, 134
colonies/colonization, rhodians and aiolians in lycia and pamphylia	Marek (2019) 126
colonies/colonization, roman	Marek (2019) 300, 322, 326, 415, 471, 472, 474
colonies/colonization, seleucid	Marek (2019) 197
colonisation, andrian, colonies, and	Heymans (2021) 213, 215
colonisation/colonist/colony	Stavrianopoulou (2013) 177, 182, 191, 194, 195, 272, 273, 292, 355
colonized, postcolonial, colonialism, colonial	Maier and Waldner (2022) 8, 151
colony	Gagné (2020) 104, 243, 247 Gray (2021) 62, 63 Gunderson (2022) 62
colony, achaemenid, military	Toloni (2022) 170
colony, antiocheia in pisidia, roman	Marek (2019) 322, 366, 415, 472
colony, apollonis, pergamene	Marek (2019) 249
colony, at corinth, caesar’s	Rutledge (2012) 65
colony, gods taken to, apoikia, settlement abroad	Kowalzig (2007) 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327
colony, greek	Humphreys (2018) 12, 32, 33, 34, 36, 37, 60, 89, 450, 508, 542, 561, 668, 702, 823, 1006, 1050, 1113
colony, herakleia pontike, roman	Marek (2019) 300, 415
colony, julia felix sinope	Marek (2019) 300
colony, military	Piotrkowski (2019) 189, 273, 347
colony, mixed origins of apoikia, settlement abroad, settlers, cultural diversity in	Kowalzig (2007) 268, 271, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327
colony, myth-ritual ensembles in apoikia, settlement abroad	Kowalzig (2007) 267
colony, naxos, sicilian	Lalone (2019) 214
colony, on corsica, marius	Clark (2007) 250
colony, on samos, era dating, of roman	Hallmannsecker (2022) 159
colony, oracles at apoikia, settlement abroad	Kowalzig (2007) 137, 240, 241, 299, 320
colony, rapid change in apoikia, settlement abroad	Kowalzig (2007) 268, 299, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327
colony, roman	Cadwallader (2016) 35, 202, 203, 204, 205, 206, 207, 208, 209, 210
colony, saïs, as athenian	Gruen (2011) 265, 266
colony, sicca, le kef, city of roman north africa, an augustan	Simmons(1995) 97
colony, spatial organization of apoikia, settlement abroad	Kowalzig (2007) 294, 295
colony, story type of archaic, apoikia, settlement abroad	Kowalzig (2007) 137, 138, 141, 239, 240, 241
metropolis–colony, relationship, colonial, models of foundation	Sweeney (2013) 162, 163, 180

List of validated texts:

13 validated results for "colonies"

1. Homer, Iliad, 13.685 (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Athens, mother city of colonies in Asia • colonial models of foundation, in the Black Sea and central Mediterranean

Found in books: Marek (2019) 119; Sweeney (2013) 201

13.685. ἔνθα δὲ Βοιωτοὶ καὶ Ἰάονες ἑλκεχίτωνες''. None

13.685. There the Boeotians and the Ionians, of trailing tunics, and the Locrians, and Phthians, and glorious Epeians, had much ado to stay his onset upon the ships, and availed not to thrust back from themselves goodly Hector, that was like a flame of fire,—even they that were picked men of the Athenians; ''. None

2. None, None, nan (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Aeschylus, in colonial contexts • Artemis, S. Biagio at Metapontion, pre-colonial worshippers of • apoikia (settlement abroad, colony), gods taken to • apoikia (settlement abroad, colony), mixed origins of settlers, cultural diversity in • apoikia (settlement abroad, colony), rapid change in • colonisation,

Found in books: Bowie (2021) 235; Kowalzig (2007) 314

3. None, None, nan (7th cent. BCE - 6th cent. BCE)
Tagged with subjects: • Aeschylus, in colonial contexts • apoikia (settlement abroad, colony), gods taken to • apoikia (settlement abroad, colony), mixed origins of settlers, cultural diversity in • apoikia (settlement abroad, colony), rapid change in • colonisation,

Found in books: Bowie (2021) 49; Kowalzig (2007) 311

4. Herodotus, Histories, 1.145-1.146, 2.44, 3.121, 4.15, 7.94 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Aeschylus, in colonial contexts • Athens, mother city of colonies in Asia • apoikia (settlement abroad, colony), gods taken to • apoikia (settlement abroad, colony), mixed origins of settlers, cultural diversity in • apoikia (settlement abroad, colony), oracles at • apoikia (settlement abroad, colony), rapid change in • colonial models of foundation • colonies and colonisation, Andrian • colonies/colonization, Megarian, Milesian, and Phokaian • colonisation, • colonisation/colonist/colony • colony

Found in books: Bowie (2021) 307; Gagné (2020) 247; Heymans (2021) 213; Kowalzig (2007) 306, 308, 320, 324; Marek (2019) 119, 120, 134; Stavrianopoulou (2013) 272; Sweeney (2013) 45, 77

1.145. δυώδεκα δὲ μοι δοκέουσι πόλιας ποιήσασθαι οἱ Ἴωνες καὶ οὐκ ἐθελῆσαι πλεῦνας ἐσδέξασθαι τοῦδε εἵνεκα, ὅτι καὶ ὅτε ἐν Πελοποννήσῳ οἴκεον, δυώδεκα ἦν αὐτῶν μέρεα, κατά περ νῦν Ἀχαιῶν τῶν ἐξελασάντων Ἴωνας δυώδεκα ἐστὶ μέρεα, Πελλήνη μέν γε πρώτη πρὸς Σικυῶνος, μετὰ δὲ Αἴγειρα καὶ Αἰγαί, ἐν τῇ Κρᾶθις ποταμὸς ἀείναος ἐστί, ἀπʼ ὅτευ ὁ ἐν Ἰταλίῃ ποταμὸς τὸ οὔνομα ἔσχε, καὶ Βοῦρα καὶ Ἑλίκη, ἐς τὴν κατέφυγον Ἴωνες ὑπὸ Ἀχαιῶν μάχῃ ἑσσωθέντες, καὶ Αἴγίον καὶ Ῥύπες καὶ Πατρέες καὶ Φαρέες καὶ Ὤλενος, ἐν τῷ Πεῖρος ποταμὸς μέγας ἐστί, καὶ Δύμη καὶ Τριταιέες, οἳ μοῦνοι τούτων μεσόγαιοι οἰκέουσι. ταῦτα δυώδεκα μέρεα νῦν Ἀχαιῶν ἐστὶ καὶ τότε γε Ἰώνων ἦν. 1.146. τούτων δὴ εἵνεκα καὶ οἱ Ἴωνες δυώδεκα πόλιας ἐποιήσαντο· ἐπεὶ ὥς γέ τι μᾶλλον οὗτοι Ἴωνες εἰσὶ τῶν ἄλλων Ἰώνων ἢ κάλλιόν τι γεγόνασι, μωρίη πολλὴ λέγειν· τῶν Ἄβαντες μὲν ἐξ Εὐβοίες εἰσὶ οὐκ ἐλαχίστη μοῖρα, τοῖσι Ἰωνίης μέτα οὐδὲ τοῦ οὐνόματος οὐδέν, Μινύαι δὲ Ὀρχομένιοί σφι ἀναμεμίχαται καὶ Καδμεῖοι καὶ Δρύοπες καὶ Φωκέες ἀποδάσμιοι καὶ Μολοσσοὶ καὶ Ἀρκάδες Πελασγοὶ καὶ Δωριέες Ἐπιδαύριοι, ἄλλα τε ἔθνεα πολλὰ ἀναμεμίχαται· οἱ δὲ αὐτῶν ἀπὸ τοῦ πρυτανηίου τοῦ Ἀθηναίων ὁρμηθέντες καὶ νομίζοντες γενναιότατοι εἶναι Ἰώνων, οὗτοι δὲ οὐ γυναῖκας ἠγάγοντο ἐς τὴν ἀποικίην ἀλλὰ Καείρας ἔσχον, τῶν ἐφόνευσαν τοὺς γονέας. διὰ τοῦτὸν δὲ τὸν φόνον αἱ γυναῖκες αὗται νόμον θέμεναι σφίσι αὐτῇσι ὅρκους ἐπήλασαν καὶ παρέδοσαν τῇσι θυγατράσι, μή κοτε ὁμοσιτῆσαι τοῖσι ἀνδράσι μηδὲ οὐνόματι βῶσαι τὸν ἑωυτῆς ἄνδρα, τοῦδε εἵνεκα ὅτι ἐφόνευσαν σφέων τοὺς πατέρας καὶ ἄνδρας καὶ παῖδας καὶ ἔπειτα ταῦτα ποιήσαντες αὐτῇσι συνοίκεον.
2.44. καὶ θέλων δὲ τούτων πέρι σαφές τι εἰδέναι ἐξ ὧν οἷόν τε ἦν, ἔπλευσα καὶ ἐς Τύρον τῆς Φοινίκης, πυνθανόμενος αὐτόθι εἶναι ἱρὸν Ἡρακλέος ἅγιον. καὶ εἶδον πλουσίως κατεσκευασμένον ἄλλοισί τε πολλοῖσι ἀναθήμασι, καὶ ἐν αὐτῷ ἦσαν στῆλαι δύο, ἣ μὲν χρυσοῦ ἀπέφθου, ἣ δὲ σμαράγδου λίθου λάμποντος τὰς νύκτας μέγαθος. ἐς λόγους δὲ ἐλθὼν τοῖσι ἱρεῦσι τοῦ θεοῦ εἰρόμην ὁκόσος χρόνος εἴη ἐξ οὗ σφι τὸ ἱρὸν ἵδρυται. εὗρον δὲ οὐδὲ τούτους τοῖσι Ἕλλησι συμφερομένους· ἔφασαν γὰρ ἅμα Τύρῳ οἰκιζομένῃ καὶ τὸ ἱρὸν τοῦ θεοῦ ἱδρυθῆναι, εἶναι δὲ ἔτεα ἀπʼ οὗ Τύρον οἰκέουσι τριηκόσια καὶ δισχίλια. εἶδον δὲ ἐν τῇ Τύρῳ καὶ ἄλλο ἱρὸν Ἡρακλέος ἐπωνυμίην ἔχοντος Θασίου εἶναι· ἀπικόμην δὲ καὶ ἐς Θάσον, ἐν τῇ εὗρον ἱρὸν Ἡρακλέος ὑπὸ Φοινίκων ἱδρυμένον, οἳ κατʼ Εὐρώπης ζήτησιν ἐκπλώσαντες Θάσον ἔκτισαν· καὶ ταῦτα καὶ πέντε γενεῇσι ἀνδρῶν πρότερα ἐστὶ ἢ τὸν Ἀμφιτρύωνος Ἡρακλέα ἐν τῇ Ἑλλάδι γενέσθαι. τὰ μέν νυν ἱστορημένα δηλοῖ σαφέως παλαιὸν θεὸν Ἡρακλέα ἐόντα, καὶ δοκέουσι δέ μοι οὗτοι ὀρθότατα Ἑλλήνων ποιέειν, οἳ διξὰ Ἡράκλεια ἱδρυσάμενοι ἔκτηνται, καὶ τῷ μὲν ὡς ἀθανάτῳ Ὀλυμπίῳ δὲ ἐπωνυμίην θύουσι, τῷ δὲ ἑτέρῳ ὡς ἥρωι ἐναγίζουσι.
3.121. οἱ δὲ ἐλάσσονες λέγουσι πέμψαι Ὀροίτεα ἐς Σάμον κήρυκα ὅτευ δὴ χρήματος δεησόμενον ʽοὐ γὰρ ὦν δὴ τοῦτό γε λέγεταἰ, καὶ τὸν Πολυκράτεα τυχεῖν κατακείμενον ἐν ἀνδρεῶνι, παρεῖναι δέ οἱ καὶ Ἀνακρέοντα τὸν Τήιον· καί κως εἴτʼ ἐκ προνοίης αὐτὸν κατηλογέοντα τὰ Ὀροίτεω πρήγματα, εἴτε καὶ συντυχίη τις τοιαύτη ἐπεγένετο· τόν τε γὰρ κήρυκα τὸν Ὀροίτεω παρελθόντα διαλέγεσθαι, καὶ τὸν Πολυκράτεα ʽτυχεῖν γὰρ ἀπεστραμμένον πρὸς τὸν τοῖχον’ οὔτε τι μεταστραφῆναι οὔτε ὑποκρίνασθαι.
4.15. ταῦτα μὲν αἱ πόλιες αὗται λέγουσι, τάδε δὲ οἶδα Μεταποντίνοισι τοῖσι ἐν Ἰταλίῃ συγκυρήσαντα μετὰ τὴν ἀφάνισιν τὴν δευτέρην Ἀριστέω ἔτεσι τεσσεράκοντα καὶ διηκοσίοισι, ὡς ἐγὼ συμβαλλόμενος ἐν Προκοννήσῳ τε καὶ Μεταποντίῳ εὕρισκον. Μεταποντῖνοι φασὶ αὐτὸν Ἀριστέην φανέντα σφι ἐς τὴν χώρην κελεῦσαι βωμὸν Ἀπόλλωνος ἱδρύσασθαι καὶ Ἀριστέω τοῦ Προκοννησίου ἐπωνυμίην ἔχοντα ἀνδριάντα πὰρʼ αὐτὸν ἱστάναι· φάναι γὰρ σφι τὸν Ἀπόλλωνα Ἰταλιωτέων μούνοισι δὴ ἀπικέσθαι ἐς τὴν χώρην, καὶ αὐτὸς οἱ ἕπεσθαι ὁ νῦν ἐὼν Ἀριστέης· τότε δὲ, ὅτε εἵπετο τῷ θεῷ, εἶναι κόραξ. καὶ τὸν μὲν εἰπόντα ταῦτα ἀφανισθῆναι, σφέας δὲ Μεταποντῖνοι λέγουσι ἐς Δελφοὺς πέμψαντας τὸν θεὸν ἐπειρωτᾶν ὃ τι τὸ φάσμα τοῦ ἀνθρώπου εἴη. τὴν δὲ Πυθίην σφέας κελεύειν πείθεσθαι τῷ φάσματι, πειθομένοισι δὲ ἄμεινον συνοίσεσθαι. καὶ σφέας δεξαμένους ταῦτα ποιῆσαι ἐπιτελέα. καὶ νῦν ἔστηκε ἀνδριὰς ἐπωνυμίην ἔχων Ἀριστέω παρʼ αὐτῷ τῷ ἀγάλματι τοῦ Ἀπόλλωνος, πέριξ δὲ αὐτὸν δάφναι ἑστᾶσι· τὸ δὲ ἄγαλμα ἐν τῇ ἀγορῇ ἵδρυται. Ἀριστέω μέν νυν πέρι τοσαῦτα εἰρήσθω.
7.94. Ἴωνες δὲ ἑκατὸν νέας παρείχοντο ἐσκευασμένοι ὡς Ἕλληνες. Ἴωνες δὲ ὅσον μὲν χρόνον ἐν Πελοποννήσῳ οἴκεον τὴν νῦν καλεομένην Ἀχαιίην, καὶ πρὶν ἢ Δαναόν τε καὶ Ξοῦθον ἀπικέσθαι ἐς Πελοπόννησον, ὡς Ἕλληνες λέγουσι, ἐκαλέοντο Πελασγοὶ Αἰγιαλέες, ἐπὶ δὲ Ἴωνος τοῦ Ξούθου Ἴωνες.''. None

1.145. As for the Ionians, the reason why they made twelve cities and would admit no more was in my judgment this: there were twelve divisions of them when they dwelt in the Peloponnese, just as there are twelve divisions of the Achaeans who drove the Ionians out— Pellene nearest to Sicyon ; then Aegira and Aegae, where is the never-failing river Crathis, from which the river in Italy took its name; Bura and Helice, where the Ionians fled when they were worsted in battle by the Achaeans; Aegion; Rhype; Patrae ; Phareae; and Olenus, where is the great river Pirus; Dyme and Tritaeae, the only inland city of all these—these were the twelve divisions of the Ionians, as they are now of the Achaeans. 1.146. For this reason, and for no other, the Ionians too made twelve cities; for it would be foolishness to say that these are more truly Ionian or better born than the other Ionians; since not the least part of them are Abantes from Euboea, who are not Ionians even in name, and there are mingled with them Minyans of Orchomenus, Cadmeans, Dryopians, Phocian renegades from their nation, Molossians, Pelasgian Arcadians, Dorians of Epidaurus, and many other tribes; ,and as for those who came from the very town-hall of Athens and think they are the best born of the Ionians, these did not bring wives with them to their settlements, but married Carian women whose parents they had put to death. ,For this slaughter, these women made a custom and bound themselves by oath (and enjoined it on their daughters) that no one would sit at table with her husband or call him by his name, because the men had married them after slaying their fathers and husbands and sons. This happened at Miletus .
2.44. Moreover, wishing to get clear information about this matter where it was possible so to do, I took ship for Tyre in Phoenicia, where I had learned by inquiry that there was a holy temple of Heracles. ,There I saw it, richly equipped with many other offerings, besides two pillars, one of refined gold, one of emerald: a great pillar that shone at night; and in conversation with the priests, I asked how long it was since their temple was built. ,I found that their account did not tally with the belief of the Greeks, either; for they said that the temple of the god was founded when Tyre first became a city, and that was two thousand three hundred years ago. At Tyre I saw yet another temple of the so-called Thasian Heracles. ,Then I went to Thasos, too, where I found a temple of Heracles built by the Phoenicians, who made a settlement there when they voyaged in search of Europe ; now they did so as much as five generations before the birth of Heracles the son of Amphitryon in Hellas . ,Therefore, what I have discovered by inquiry plainly shows that Heracles is an ancient god. And furthermore, those Greeks, I think, are most in the right, who have established and practise two worships of Heracles, sacrificing to one Heracles as to an immortal, and calling him the Olympian, but to the other bringing offerings as to a dead hero. ' "
3.121. A few people, however, say that when Oroetes sent a herald to Samos with some request (it is not said what this was), the herald found Polycrates lying in the men's apartments, in the company of Anacreon of Teos ; ,and, whether on purpose to show contempt for Oroetes, or by mere chance, when Oroetes' herald entered and addressed him, Polycrates, then lying with his face to the wall, never turned or answered him. " '
4.15. Such is the tale told in these two towns. But this, I know, happened to the Metapontines in Italy, two hundred and forty years after the second disappearance of Aristeas, as reckoning made at Proconnesus and Metapontum shows me: ,Aristeas, so the Metapontines say, appeared in their country and told them to set up an altar to Apollo, and set beside it a statue bearing the name of Aristeas the Proconnesian; for, he said, Apollo had come to their country alone of all Italian lands, and he—the man who was now Aristeas, but then when he followed the god had been a crow—had come with him. ,After saying this, he vanished. The Metapontines, so they say, sent to Delphi and asked the god what the vision of the man could mean; and the Pythian priestess told them to obey the vision, saying that their fortune would be better. ,They did as instructed. And now there stands beside the image of Apollo a statue bearing the name of Aristeas; a grove of bay-trees surrounds it; the image is set in the marketplace. Let it suffice that I have said this much about Aristeas.
7.94. The Ionians furnished a hundred ships; their equipment was like the Greek. These Ionians, as long as they were in the Peloponnese, dwelt in what is now called Achaia, and before Danaus and Xuthus came to the Peloponnese, as the Greeks say, they were called Aegialian Pelasgians. They were named Ionians after Ion the son of Xuthus. ''. None

5. None, None, nan (3rd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • coloniae • colonies • colonies, Latin and Roman

Found in books: Clackson et al. (2020) 70; Richlin (2018) 12

6. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • founding colonies • lex coloniae Genetiuae luliae Ursonensis

Found in books: Ando and Ruepke (2006) 44; Rupke (2016) 78

7. New Testament, Acts, 18.4, 19.10 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Colonia Caesarea • Roman colony • colonial(ism)

Found in books: Cadwallader (2016) 202; Potter Suh and Holladay (2021) 608; Tupamahu (2022) 204

18.4. ἔπειθέν τε Ἰουδαίους καὶ Ἕλληνας.
19.10. τοῦτο δὲ ἐγένετο ἐπὶ ἔτη δύο, ὥστε πάντας τοὺς κατοικοῦντας τὴν Ἀσίαν ἀκοῦσαι τὸν λόγον τοῦ κυρίου, Ἰουδαίους τε καὶ Ἕλληνας.' '. None

18.4. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.
19.10. This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks. ' '. None

8. New Testament, Apocalypse, 16.9, 16.11 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • colonialism, colonial, colonized • eschatology, as colonial mimicry

Found in books: Boustan Janssen and Roetzel (2010) 65; Maier and Waldner (2022) 41

16.9. καὶ ἐκαυματίσθησαν οἱ ἄνθρωποι καῦμα μέγα· καὶ ἐβλασφήμησαν τὸ ὄνομα τοῦ θεοῦ τοῦ ἔχοντος τὴν ἐξουσίαν ἐπὶ τὰς πληγὰς ταύτας, καὶ οὐ μετενόησαν δοῦναι αὐτῷ δόξαν.
16.11. καὶ ἐβλασφήμησαντὸν θεὸν τοῦ οὐρανοῦἐκ τῶν πόνων αὐτῶν καὶ ἐκ τῶν ἑλκῶν αὐτῶν, καὶ οὐ μετενόησαν ἐκ τῶν ἔργων αὐτῶν.''. None

16.9. People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn't repent and give him glory." "
16.11. and they blasphemed the God of heaven because of their pains and their sores. They didn't repent of their works. "". None

9. None, None, nan (1st cent. CE - missingth cent. CE)
Tagged with subjects: • Athens, mother city of colonies in Asia • colonisation/colonist/colony

Found in books: Marek (2019) 476; Stavrianopoulou (2013) 182

10. Pausanias, Description of Greece, 2.3.8 (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • colony • gender, and colonisation

Found in books: Gunderson (2022) 62; Sweeney (2013) 117

2.3.8. Μήδεια δὲ τότε μὲν ἐλθοῦσα ἐς Ἀθήνας συνῴκησεν Αἰγεῖ, χρόνῳ δὲ ὕστερον φωραθεῖσα ἐπιβουλεύειν Θησεῖ καὶ ἐξ Ἀθηνῶν ἔφυγε, παραγενομένη δὲ ἐς τὴν λεγομένην τότε Ἀρίαν τοῖς ἀνθρώποις ἔδωκε τὸ ὄνομα καλεῖσθαι Μήδους ἀπʼ αὐτῆς· τὸν δὲ παῖδα, ὃν ἐπήγετο φεύγουσα ἐς τοὺς Ἀρίους, γενέσθαι λέγουσιν ἐξ Αἰγέως, ὄνομα δέ οἱ Μῆδον εἶναι· Ἑλλάνικος δὲ αὐτὸν Πολύξενον καλεῖ καὶ πατρὸς Ἰάσονός φησιν εἶναι.''. None

2.3.8. On the occasion referred to Medea went to Athens and married Aegeus, but subsequently she was detected plotting against Theseus and fled from Athens also; coming to the land then called Aria she caused its inhabitants to be named after her Medes. The son, whom she brought with her in her flight to the Arii, they say she had by Aegeus, and that his name was Medus. Hellanicus, A writer of the fifth century B.C. however, calls him Polyxenus and says that his father was Jason.''. None

11. None, None, nan (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Colonies • Colonies (Roman)

Found in books: Czajkowski et al (2020) 7; Eckhardt (2019) 34

12. None, None, nan (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Antiocheia in Pisidia, Roman colony • Colonies • Herakleia Pontike, Roman colony • Italics, colonies of in Asia Minor • colonies/colonization, Roman

Found in books: Czajkowski et al (2020) 203; Marek (2019) 415

13. None, None, nan (4th cent. CE - 4th cent. CE)
Tagged with subjects: • Bosporius (bishop of Colonia) • Bosporius of Colonia

Found in books: Humfress (2007) 260; Mitchell and Pilhofer (2019) 160, 161

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Tiresias: The Ancient Mediterranean Religions Source Database