subject | book bibliographic info |
---|---|
books/collections, joke | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 108, 109, 110 |
collect, arrears, demarchs | Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 111, 112 |
collect, funds rescinded by, law, late roman, rights of the patriarchs to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 170, 171, 172, 252 |
collect, funds restored by, law, late roman, rights of the patriarchs to | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 178 |
collect, tax, prostitution, soldiers | Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 247, 248, 251 |
collected, augustus, his letters | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 67 |
collected, bones, burial | Hachlili (2005), Practices And Rites In The Second Temple Period, 459, 521, 525 |
collected, by individual priests and levites, tithe | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 273, 274, 275, 276, 277 |
collected, by tyrant, tithe | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 50 |
collected, by, basil of caesarea, canons | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 235 |
collected, by, tyrants, tithe | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 50 |
collected, in public subscriptions, money | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 23, 205 |
collected, in rome, theatre of pompey, flora | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 214 |
collected, in temple, tithe, systems of collection, for | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 263, 264 |
collected, tullius cicero, m., his letters | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 67 |
collected, vergil, his letters | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 67 |
collecting, caligula, and | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 71, 149 |
collecting, conquers britain and | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 71, 149 |
collecting, funds for the patriarch from synagogues and, honorius, prohibitions on | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 171, 172 |
collecting, in ancient world | Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 156, 157, 158, 159, 160, 165, 166, 167 |
collecting, money, octavian, and jewish custom of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 91, 92 |
collecting, names from closed group of texts, netinim, fragmentary text, 4q340, as | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 98 |
collecting, nero, and | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 71, 149 |
collecting, tribute in galilee, herod the great | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 105, 106 |
collecting, verres, c., his mania for | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 56, 57 |
collecting, vowels | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 127 |
collection | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 163, 164, 165, 166, 167 |
collection, 1 enoch, as | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 3, 17, 18, 19, 57, 61 |
collection, absence in lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 504, 505, 506, 507, 508, 509 |
collection, absence of kingdom of god in lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 480, 481, 482, 483 |
collection, addressee, babrius, fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 96, 97 |
collection, aesthetic features of augustana | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 462, 463, 464 |
collection, aesthetic features of lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 467, 468, 469, 470, 471, 472, 473, 474, 475, 476, 477 |
collection, alphabetum | Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 179 |
collection, alternative source-critical explanations for, lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 512, 513, 514 |
collection, and payment of tribute to rome, hyrcanus ii, entrusted with | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 46, 52, 56, 132, 135 |
collection, and quarrying, dead sea and area, salt | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 320 |
collection, and quarrying, dead sea and area, salt, salt, descriptions of | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 8, 206, 207, 208, 210, 211, 309, 310, 311, 323 |
collection, and, recovery | Halser (2020), Archival Historiography in Jewish Antiquity, 48, 49, 68, 113, 131 |
collection, antipater father of herod, central role of in tax | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 135 |
collection, arrangement in lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 454, 457 |
collection, as private, collection, book | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 241 |
collection, associations role tax in | Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 187, 188, 190, 193, 194, 222, 243, 253 |
collection, asyndeton in lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 497, 498, 499, 500, 501, 502, 503, 504, 513 |
collection, audience of lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 516, 517, 518, 519, 520 |
collection, augustana | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 81, 90, 108, 109, 110, 111, 112, 113, 114, 115, 116, 519 |
collection, authorship of lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 520 |
collection, babrius, aesthetic features of the | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 464, 465, 466 |
collection, babrius, fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 101, 103, 104, 105, 106, 464, 465, 466 |
collection, booklist, of librarys book | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 241 |
collection, by | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 163, 164, 165, 166, 167 Graver (2007), Stoicism and Emotion, 223 |
collection, by individual priests and levites, tithe, systems of collection, for | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 273, 274, 275 |
collection, by, distribution by | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 167, 168, 169, 170, 171, 172 |
collection, catchphrases between fables in lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 468, 469, 470, 471, 472, 473, 474, 475, 476 |
collection, catchwords in lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 475, 476, 477 |
collection, collection, tithe, systems of for, centralized | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273 |
collection, conjunctions in lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 495, 496, 497 |
collection, contents of lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 515, 516 |
collection, date of lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 520 |
collection, defined | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 33 |
collection, distribution | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 167, 168, 169, 170, 171, 172 |
collection, donations, of agermos | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 136, 137, 146 |
collection, duplicates in book | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 257 |
collection, ethics of lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 408, 428, 429, 483 |
collection, existing for extended period of time, book | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 257 |
collection, expansion of | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 189 |
collection, for, palmyra, toll | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 47, 232 |
collection, formation of book | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 251 |
collection, gentiles | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 147 |
collection, gregory i the great pope, dialogues in four books, hagiography | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 694 |
collection, gregory i the great pope, registrum, letter | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 696, 697, 698, 699, 700, 701, 702 |
collection, historical present in lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 491, 492, 493, 494, 495 |
collection, ignatius of antioch, sources for | Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 356, 357, 358, 359, 360, 361, 362, 363 |
collection, in judea, jewish palestine, system of tax | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 239, 240, 241 |
collection, in temple of venus genetrix, julius caesar, c., public | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 294 |
collection, indirect | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 33, 81, 98, 105, 109, 124, 134, 176, 179 |
collection, john rylands papyrus, fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 83, 84, 85, 86, 87 |
collection, literary and sub-literary works, egypt, greek, precepts of amenothes, aphorisms | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 470, 471 |
collection, location of composition, lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 520 |
collection, lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 450, 453, 454, 457, 460, 461, 462, 463, 464, 465, 466, 467, 468, 469, 470, 471, 472, 473, 474, 475, 476, 477, 480, 481, 482, 483, 484, 485, 486, 487, 488, 489, 490, 491, 492, 493, 494, 495, 496, 497, 498, 499, 500, 501, 502, 503, 504, 505, 506, 507, 508, 509, 510, 511, 512, 513, 514, 515, 516, 517, 518, 519, 520 |
collection, nag hammadi | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 27, 60, 108, 126, 177 |
collection, of asinius pollio | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 223, 224 |
collection, of augustus, private | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 70 |
collection, of creeds | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 235 |
collection, of curative sarapis demetrios of phaleron, author of dreams, ? | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 340, 342 |
collection, of donations, agermos | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 137 |
collection, of enochic literature | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 7, 17, 18, 19, 20 |
collection, of form-principles, seed, as | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 178 |
collection, of funds for, patriarchs, jewish | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 112, 117, 178, 179, 252, 253 |
collection, of gifts | Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 121, 123, 290 |
collection, of marvellous investigations, antigonus of carystus, and authorial comment in the | Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 73 |
collection, of natural thaumata, ptolemies | Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 53, 54 |
collection, of painting | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 299 |
collection, of pledged claims, pignus nominis | Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 252, 253, 254 |
collection, of prisca canons | Huttner (2013), Early Christianity in the Lycus Valley, 280, 283 |
collection, of publicani, tax companies, responsible for tribute, in asia | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 54, 55, 56 |
collection, of publicani, tax companies, responsible for tribute, in judea and syria | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 13, 14, 129, 130 |
collection, of quaestiones of augustine, composition and | Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 29, 65, 66 |
collection, of taxes | Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 84, 127 |
collection, of taxes in asia, | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 53, 54, 56 |
collection, of taxes in josephus, on judea | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 229, 239, 240 |
collection, of taxes, double | Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 176 |
collection, of taxes, herod | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 239 |
collection, of taxes, poll tax, tributum capitis | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 239 |
collection, of taxes, systems of | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 53, 54, 55, 56, 57, 238, 239, 240, 241 |
collection, of the sages | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 9, 187, 188, 189 |
collection, of tithe, centralized | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 244, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273 |
collection, of tithes, philo, on centralized | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 264 |
collection, of tribute by publicani in judea, jewish palestine | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 130 |
collection, of tribute, indirect | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 17 |
collection, of units, number, as | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 366, 367, 378, 393, 396 |
collection, of villa of the papyri, herculaneum, philosophy books in | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 257 |
collection, or library, booklist, as aid for users of large | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 237 |
collection, oribasisus, medical | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 171 |
collection, parataxis in lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 495, 496, 497 |
collection, patriarch, patriarchate, taxes, money | Levine (2005), The Ancient Synagogue, The First Thousand Years, 240, 391, 392, 423, 434, 461, 469 |
collection, pauline epistles, letter | Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 361, 362, 363, 368 |
collection, pauls | Keener(2005), First-Second Corinthians, 138, 202, 203, 204, 243 |
collection, phaedrus, aesthetic features of | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 460, 461, 462 |
collection, phaedrus, fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 108, 109, 110, 111, 112, 113, 114, 115, 116 |
collection, philodemus | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 61 |
collection, prayer | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 973 |
collection, problem of | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 1, 2, 3, 4, 5 |
collection, prodigious giving | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 124, 134, 135, 136, 137 |
collection, property, private goods | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12, 13, 14, 22, 23, 24, 72 |
collection, quantity of material in lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 512, 513 |
collection, question of pre-70 ce origins | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 12 |
collection, question of reality | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 22 |
collection, refusal of alms | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 167, 168, 169 |
collection, rent | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 31 |
collection, restorative | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134 |
collection, rewards for | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 9, 152 |
collection, roman, tax-collectors, and | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 278 |
collection, rome, forum of julius caesar, its | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 227, 228, 229, 230, 231, 232, 233, 234, 235 |
collection, rome, forum of peace, its | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 272, 273, 274, 275, 277, 278, 279, 280, 281 |
collection, rome, its | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 223, 224 |
collection, rome, palatine hill, and the imperial | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 73, 74, 76, 77, 280 |
collection, rome, portico of octavia, its | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 259, 261 |
collection, rome, temple of concordia, its | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 267, 268 |
collection, rome, temple of divus augustus, its | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 263, 265 |
collection, rome, temple of sol, its | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 284, 285, 286 |
collection, rome, temple of venus genetrix, its | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235 |
collection, rome, theatre of pompey, its | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 222 |
collection, sabbath | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 76, 77 |
collection, samaria, tax | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 195 |
collection, sample fables from, augustana | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 36, 37 |
collection, significance of | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 1 |
collection, sitz im leben of lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 516, 517, 518, 519, 520 |
collection, style and vocabulary of lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 490, 491, 492, 493, 494, 495, 496, 497, 498, 499, 500, 501, 502, 503, 504, 505, 506, 507, 508, 509, 510, 511, 512 |
collection, suetonius, on tiberius’ | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 71 |
collection, tax | Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 46, 72 |
collection, the, green | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 116 |
collection, theory, alternative source-critical explanations, parable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 450, 453, 454, 457 |
collection, tiberius, his private | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 70, 71 |
collection, tithe, systems of for, offered during pilgrimages | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 263, 264 |
collection, tithe, systems of for, practice possibly initiated by ezra and nehemiah | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266 |
collection, tosefta, as a formal | Hayes (2022), The Literature of the Sages: A Re-Visioning, 196, 199 |
collection, twin fables in lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 468, 469, 470, 471, 472, 473, 474, 475, 476 |
collection, university of pisa, egyptian | Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 10 |
collection, vocabulary in lukan fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 509, 510, 511, 512 |
collections | Alikin (2009), The Earliest History of the Christian Gathering, 268, 269, 270 Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 44, 81 |
collections, access, to imperial | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 73 |
collections, aesthetic features of fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 460, 461, 462, 463, 464, 465, 466, 467, 468, 469, 470, 471, 472, 473, 474, 475, 476, 477 |
collections, arabic, coptic, ethiopian, greek, and miracle nubian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 769, 770 |
collections, arabic, coptic, ethiopian, greek, and miracle nubian, popularity in egypt | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 373, 768 |
collections, archives and, elephantine | Halser (2020), Archival Historiography in Jewish Antiquity, 95, 96, 99, 100, 103, 105, 106, 107, 108 |
collections, as anecdote, mythology | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 108 |
collections, bilingual | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 330 |
collections, convention | van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 152, 188 |
collections, cult regulations | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 154 |
collections, deliberate arrangements in aesthetic features of fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 460, 461, 462, 463, 464, 465, 466, 467 |
collections, documents and, elephantine | Halser (2020), Archival Historiography in Jewish Antiquity, 96, 97, 98, 99, 101, 102, 103, 105 |
collections, dreams, in ancient near east, dream-omens | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 62 |
collections, elephantine | Halser (2020), Archival Historiography in Jewish Antiquity, 19, 89, 91, 165 |
collections, empire and, elephantine | Halser (2020), Archival Historiography in Jewish Antiquity, 96, 97, 99, 102 |
collections, epidauros miracle inscriptions, similarities to other miracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 342 |
collections, etiquette of | van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 117 |
collections, fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 79, 80, 81, 82, 83, 84, 85, 86, 87, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 101, 103, 104, 105, 106, 108, 109, 110, 111, 112, 113, 114, 115, 116, 124, 125, 126, 129 |
collections, letter | van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 22, 31 |
collections, memory and, elephantine | Halser (2020), Archival Historiography in Jewish Antiquity, 96, 99, 102 |
collections, nineveh | Halser (2020), Archival Historiography in Jewish Antiquity, 5, 11, 151 |
collections, of animals | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 208, 209 |
collections, of archives, assurbanipal | Halser (2020), Archival Historiography in Jewish Antiquity, 15 |
collections, of archives, athens | Halser (2020), Archival Historiography in Jewish Antiquity, 18, 19, 122, 123, 144, 145, 146 |
collections, of cicero’s speeches in antiquity, speech | Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 71, 72, 73, 74, 75 |
collections, of cyprian of carthage, cyprian of carthage, testimonia | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 10, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165 |
collections, of demetrius of phalerum, fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 79, 80, 81, 82 |
collections, of letters, late antique | Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 189, 211, 222, 223 |
collections, of murashu | Halser (2020), Archival Historiography in Jewish Antiquity, 19, 147 |
collections, of ordering of knowledge, epistemology in late antique world, cyprian of carthage, testimonia | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 156, 157, 158, 159 |
collections, of pentateuch, persia | Halser (2020), Archival Historiography in Jewish Antiquity, 18, 19, 78, 79, 145 |
collections, of rescripts | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 125 |
collections, of wonders, wonder-culture | Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 263, 264 |
collections, papyrus fragments, as evidence of book | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 248 |
collections, paradoxography, arrangement and ordering of paradoxographical | Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 46, 47, 60, 65, 66, 67, 68, 73 |
collections, paradoxography, content of paradoxographical | Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 47, 48, 49 |
collections, paradoxography, defamiliarising effects in paradoxographical | Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 72 |
collections, paradoxography, purpose of paradoxographical | Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 77, 78 |
collections, paradoxography, titles of paradoxographical | Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 46, 47 |
collections, roman liturgical catholic | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 525, 526, 532, 533, 534, 535, 536, 539 |
collections, shamash temple | Halser (2020), Archival Historiography in Jewish Antiquity, 36 |
collections, sippar temple | Halser (2020), Archival Historiography in Jewish Antiquity, 18, 123 |
collections, synoptic problem of fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 81 |
collections, thematic links in aesthetic features of fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 460, 461, 462, 463, 464, 465, 466, 467 |
collections, twin fables, aesthetic features of fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 460 |
collections, ugarit | Halser (2020), Archival Historiography in Jewish Antiquity, 78, 79 |
collective, abstention | Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 53, 61 |
collective, action | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 137, 197, 270, 280 |
collective, action, definition of | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 222 |
collective, action, female | Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 104, 105, 148, 151, 165, 166, 221 |
collective, afterlife | McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 62 |
collective, agency / agents | Castelli and Sluiter 92023), Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation. 48, 60, 94, 114 |
collective, agent of change, court, as | Castelli and Sluiter 92023), Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation. 94 |
collective, agents | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 314 |
collective, athletic metaphor | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 384, 390, 391, 392, 393, 394, 399 |
collective, atonement for sale of joseph, maase asara harugei malkut | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 206, 396, 452 |
collective, atonement of martyrs, ten martyrs tradition, emphasis on | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 206, 209, 210, 211, 212, 396, 452 |
collective, atonement, beneficial death, effecting | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 338, 339, 340, 342, 343, 387, 452 |
collective, belief | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 364, 365 |
collective, burnt offering, olah | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 131, 149, 158 |
collective, construction, augustus/octavian, as | Pandey (2018), The Poetics of Power in Augustan Rome, 76, 80, 133, 169, 215, 216, 228, 229, 230, 231, 232, 233, 238, 239, 240, 241, 242, 243, 244, 251 |
collective, cult | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 137, 264, 280 |
collective, cult, eponymous heroes, tribal | Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 101 |
collective, deliberation | Omeara (2005), Platonopolis: Platonic Political Philosophy in Late Antiquity 138 |
collective, deterioration, through contamination | Isaac (2004), The invention of racism in classical antiquity, 97 |
collective, deterioration, through migration | Isaac (2004), The invention of racism in classical antiquity, 90, 307 |
collective, deterioration, through moral decline | Isaac (2004), The invention of racism in classical antiquity, 313 |
collective, deterioration, through wealth | Isaac (2004), The invention of racism in classical antiquity, 91, 97, 188, 227, 241, 285, 286, 292, 311, 312 |
collective, deterioration, wealth, as cause of | Isaac (2004), The invention of racism in classical antiquity, 91, 97, 188, 190, 191, 192, 227, 241, 285, 286, 298, 299, 306, 307, 315, 414, 415 |
collective, emotion, emotion | de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 386, 387, 388, 389, 390, 391, 392, 397, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409 |
collective, experience, of characters, individual and | Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 16, 24, 45, 46, 50, 62, 74, 85, 91, 120, 130 |
collective, for disease, responsibility | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 125 |
collective, freedom, individual and | Isaac (2004), The invention of racism in classical antiquity, 273, 276, 284 |
collective, function of priests | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 200, 201, 202, 203, 207 |
collective, goals | Wolfsdorf (2020), Early Greek Ethics, 345, 346 |
collective, group, identity, national | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 79, 80, 114 |
collective, guilt | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 310 |
collective, honors | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 177 |
collective, humanity | Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 10, 23, 26, 27, 28, 40, 41, 50, 68, 69, 72, 77, 86, 92, 96, 104, 117, 119, 121, 122, 131, 145, 152, 153, 157, 158, 166, 168, 174, 175, 178, 206, 208, 209, 218, 221, 223, 225, 229, 233, 247, 262, 267, 270, 279, 280 |
collective, identities, cult, and | Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 158, 174 |
collective, identity | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 81 Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 268, 366, 367 Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 185 |
collective, identity israel, of funding by | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, 113, 116, 124, 125, 126, 134 |
collective, identity israel, of maamad as representative of | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 133 |
collective, identity israel, of passover obligations of | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 154, 158, 159, 160 |
collective, identity of israel | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 138 |
collective, identity, identity | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 293 |
collective, identity, ionian | Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 66, 156, 157, 158, 159, 160, 161, 165, 187 |
collective, identity, schools, and | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 240 |
collective, individuality, versus the | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 95, 100, 101, 102, 103, 104, 105, 106, 109, 110, 111, 115, 116, 117, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 134, 135, 136, 137, 138, 139, 140, 141, 142, 145, 146, 147, 148, 149, 150, 151, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179 |
collective, intentionality | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 151, 164, 186, 265, 270, 298 |
collective, meals | Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 99, 100 |
collective, memory | Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 191, 203 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 18, 108 Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 15, 21, 95, 96, 120, 261, 277 Galinsky (2016), Memory in Ancient Rome and Early Christianity, 10 Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 54, 82, 83, 89, 138 Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 44, 51, 102, 132 Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 2, 9 de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401, 405, 406 |
collective, memory and, fear | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 208, 210, 211, 213, 214, 215, 216, 217, 218, 219 |
collective, memory, association with fear | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 190, 191, 192, 193, 194, 195, 196, 197, 199, 200, 201, 203, 204, 205, 206, 207, 208, 210, 211, 213, 214, 215, 216, 217, 218, 219 |
collective, memory, communal identity, and | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 85 |
collective, memory, manipulation of | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 163, 164, 194, 195, 196, 198, 244 |
collective, memory, memory | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 45, 48, 229 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 156 |
collective, memory, role of inscriptions in | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 251 |
collective, memory/forgetfulness | Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 81, 218, 233 |
collective, nobility of birth | Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 95, 97, 98, 99, 100 |
collective, or social, memory | Williamson (2021), Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor, 61, 365, 371, 396, 406, 408, 412 |
collective, passions, causation in thucydides, and | Joho (2022), Style and Necessity in Thucydides, 222, 254, 255 |
collective, past | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 27 |
collective, punishment, votives, votive offerings, as | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 137, 138 |
collective, purification, oracles, and | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 137, 138 |
collective, religious experience, experience | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 216, 217, 218 |
collective, repentance | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 260, 261, 262, 282, 283, 284, 285, 286, 288, 289, 290 |
collective, responsibility | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 59 Kapparis (2021), Women in the Law Courts of Classical Athens, 151, 222, 240 |
collective, rewards | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 176 |
collective, ritual | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 221, 223, 225, 226, 227, 231 Mackey (2022), Belief and Cult: Rethinking Roman Religion, 157, 282 |
collective, security, elites, and | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 155 |
collective, sense of substantivized neuter phrases, abstract vs. | Joho (2022), Style and Necessity in Thucydides, 48, 50, 60, 61 |
collective, slavery, beneficial and just for the slaves, individual and | Isaac (2004), The invention of racism in classical antiquity, 171, 172, 265, 266, 267 |
collective, speech | Augoustakis (2014), Flavian Poetry and its Greek Past, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92 Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92 |
collective, speech act | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 194, 314 |
collective, speech in apollonius rhodius | Augoustakis (2014), Flavian Poetry and its Greek Past, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92 Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92 |
collective, speech in valerius flaccus | Augoustakis (2014), Flavian Poetry and its Greek Past, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92 Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92 |
collective, status, state funeral for the war dead | Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 59, 60 |
collective, suicide described in josephus, masada | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 141 |
collective, suicide described in masada, josephus, credibility of building inner wall of wood | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 143, 144 |
collective, suicide described in masada, josephus, implausibility of roman delay in attacking | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 144 |
collective, suicide described in masada, josephus, impossibility of accuracy of account | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 146, 147 |
collective, suicide described in masada, josephus, inclusion of speech by eleazar | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 144, 145 |
collective, suicide described in masada, josephus, likelihood of some basis in fact | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 147, 148, 149 |
collective, suicide described in masada, josephus, likely historical events | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 149, 150, 151 |
collective, suicide in antiquity | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 135 |
collective, suicide in antiquity, approval by ancient historians | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 140 |
collective, suicide in antiquity, as stock motif for livy | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 139 |
collective, suicide in antiquity, exaggerations in | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 138, 139 |
collective, suicide in antiquity, examples of | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 135, 136, 137 |
collective, suicide in antiquity, patterns in | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 138 |
collective, suicide in face of attack by artaxerxes iii ochus, sidon | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 136, 138, 139 |
collective, suicide rather than submit to alexander the great xanthus | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 136, 139 |
collective, suicide when garrisoned by octavian, metulum | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 137 |
collective, willingness to die for commandments, identity, as motive for martyrdom, unclean food | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 249, 252, 255 |
collective, wisdom, belonging to a | Legaspi (2018), Wisdom in Classical and Biblical Tradition, 192, 196, 197, 198, 199, 200, 204 |
collective, womens rituals and agency in roman literature, action, female | Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 104, 105, 148, 151, 165, 166, 221 |
collective, yetzer | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 79, 80 |
collective, yetzer, personal or | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 183 |
collectives, in roman society | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 199 |
collectives, of agents | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 199 |
collectivity, drama, and | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 48 |
collectivity, sense of | Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 6, 41, 84, 143, 188, 210, 211, 224, 226, 229, 255 |
collectors, similarity to, collection, by, tax | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 166, 167 |
collects, birds and animals, ofonius tigellinus, c. | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 208, 209 |
collects, corinthian bronze, pliny the younger | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 65 |
collects, corinthian bronze, vestricius spurinna, t. | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 65 |
collects, gems, pompey the great | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 55, 238 |
53 validated results for "collected" | ||
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1. Septuagint, Tobit, 4.8 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • collection, restorative • collective humanity Found in books: Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 206; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 129
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2. Hebrew Bible, Deuteronomy, 21.1-21.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • beneficial death, effecting collective atonement • collection, question of pre-70 CE origins Found in books: Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 340; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 12
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3. Hebrew Bible, Esther, 1.19, 3.12-3.13, 8.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Elephantine collections, archives and • Elephantine collections, documents and • Elephantine collections, empire and • Elephantine collections, memory and • identity, national, collective, group Found in books: Halser (2020), Archival Historiography in Jewish Antiquity, 96, 97, 98, 99, 100, 101, 107, 108; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 114
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4. Hebrew Bible, Exodus, 20.6, 30.11-30.16 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Collectivity, of Israel • Israel, collective identity of, funding by • Israel, collectivity of • collective memory • identity, as motive for martyrdom, unclean food, collective willingness to die for commandments Found in books: Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 249; Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112; Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 320; Neusner (2001), The Theology of Halakha, 133, 134
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5. Hebrew Bible, Genesis, 6.2, 15.2 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • 1 Enoch, as collection • Babrius, fable collection • Dead Sea and area, salt, collection and quarrying, salt, descriptions of • Private (collection, property, goods), • collective guilt • collective humanity • fable collections Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 72; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 310; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 23, 28, 50, 68, 77, 104, 270, 279; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 57; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 103; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 207
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6. Hebrew Bible, Leviticus, 16.17 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • collection, restorative • priests, collective function of Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 203; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 120
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7. Hebrew Bible, Numbers, 6.24-6.26 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • priests, collective function of • recovery, collection and Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 207; Halser (2020), Archival Historiography in Jewish Antiquity, 131
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8. Hebrew Bible, 1 Samuel, 2.16, 20.22 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Liturgical collections (Roman Catholic) • Private (collection, property, goods), • tithe, centralized collection of Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 13; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 244; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 539
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9. Hebrew Bible, Isaiah, 58.7 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Cyprian of Carthage, Cyprian of Carthage, testimonia collections of • collection, indirect • collection, restorative • ordering of knowledge, epistemology in late antique world, Cyprian of Carthage, testimonia collections of Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 157; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 105, 116
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10. Homer, Iliad, 6.148-6.149, 22.304-22.305 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Apollonius Rhodius, collective speech in • Private (collection, property, goods), • Valerius Flaccus, collective speech in • past, collective • speech, collective Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23; Augoustakis (2014), Flavian Poetry and its Greek Past, 82; Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 27; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 82
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11. None, None, nan (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Apollonius Rhodius, collective speech in • Valerius Flaccus, collective speech in • speech, collective Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 77, 82; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 77, 82 |
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12. Hebrew Bible, 1 Chronicles, 11.4 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Liturgical collections (Roman Catholic) • archives, Athens, collections of • collection, restorative • recovery, collection and Found in books: Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 130; Halser (2020), Archival Historiography in Jewish Antiquity, 122, 131; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 535, 536
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13. Hebrew Bible, Ezra, 2.36-2.42, 6.8-6.10, 8.20 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Elephantine collections • Israel, collective identity of, funding by • Pentateuch, Persia, collections of • Ugarit collections • netinim, fragmentary text (4Q340), as collecting names from closed group of texts • tithe, centralized collection of • tithe, systems of collection for, centralized collection • tithe, systems of collection for, practice possibly initiated by Ezra and Nehemiah Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, 113; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 98; Halser (2020), Archival Historiography in Jewish Antiquity, 78, 165; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266
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14. Hebrew Bible, Nehemiah, 10.32-10.33, 10.38-10.40 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Elephantine collections • Israel, collective identity of, funding by • Nineveh collections • Shamash temple collections • memory, collective • recovery, collection and • tithe, centralized collection of • tithe, collected by individual priests and Levites • tithe, systems of collection for, centralized collection • tithe, systems of collection for, collected in temple • tithe, systems of collection for, collection by individual priests and Levites • tithe, systems of collection for, offered during pilgrimages • tithe, systems of collection for, practice possibly initiated by Ezra and Nehemiah Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 113; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 108; Halser (2020), Archival Historiography in Jewish Antiquity, 11, 36, 91, 113; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 263, 266, 274
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15. Herodotus, Histories, 7.107 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • collective suicide in antiquity • collective suicide in antiquity, examples of • honors, collective • rewards, collective Found in books: Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 135; Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 176, 177
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16. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Emotion, Collective emotion • Memory, Collective • hope, as a collective emotion Found in books: Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 146; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401 |
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17. Aeschines, Letters, 3.180 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • memory, collective • rewards, collective Found in books: Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 176; Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 102
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18. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • State funeral for the war dead, collective status • collective memory, manipulation of Found in books: Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 60; Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 163 |
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19. None, None, nan (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: • Apollonius Rhodius, collective speech in • Valerius Flaccus, collective speech in • collective action, female • speech, collective • womens rituals and agency in Roman literature, collective action, female Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 74, 75, 76, 77, 78, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 148; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 74, 75, 76, 77, 78, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92 |
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20. Cicero, On The Ends of Good And Evil, 3.2.7 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Private (collection, property, goods), • booklist, as aid for users of large collection or library Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 22; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 237
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21. Septuagint, Ecclesiasticus (Siracides), 24.10-24.17, 24.23, 39.1-39.5, 41.11 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Private (collection, property, goods), • collective humanity • wisdom, belonging to a collective Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12, 13, 23; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 131; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 198, 199
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22. None, None, nan (2nd cent. BCE - 1st cent. CE) Tagged with subjects: • collection, Pauls • collective memory, association with fear • fear, collective memory and Found in books: Keener(2005), First-Second Corinthians, 138; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 204, 208, 217 |
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23. None, None, nan (2nd cent. BCE - 1st cent. CE) Tagged with subjects: • collective humanity • collective memory, association with fear • fear, collective memory and Found in books: Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 157, 166, 174, 175, 262, 267; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 190, 191, 192, 193, 194, 195, 196, 197, 215, 217, 218, 219 |
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24. Ovid, Ars Amatoria, 1.217-1.228 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Augustus/Octavian, as collective construction • Julius Caesar, C., public collection in Temple of Venus Genetrix • Rome, Forum of Julius Caesar, its collection • Rome, Temple of Venus Genetrix, its collection Found in books: Pandey (2018), The Poetics of Power in Augustan Rome, 215; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 229
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25. Ovid, Metamorphoses, 11.474-11.489, 11.491-11.496, 11.498-11.500, 11.502-11.506, 11.508-11.513, 11.515-11.519, 11.521-11.524, 11.526-11.536, 11.538-11.556, 11.558-11.569, 11.571-11.572 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Apollonius Rhodius, collective speech in • Valerius Flaccus, collective speech in • speech, collective Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 82; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 82
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26. Philo of Alexandria, On The Special Laws, 1.77-1.78 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Israel, collective identity of, funding by • Money, Collected by associations • Octavian, and Jewish custom of collecting money Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 113; Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 110; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 91
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27. Philo of Alexandria, On The Embassy To Gaius, 312 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Money, Collected by associations • Octavian, and Jewish custom of collecting money Found in books: Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 120; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 91
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28. None, None, nan (1st cent. BCE - missingth cent. CE) Tagged with subjects: • collective deterioration, through migration • hope, as a collective emotion • wealth, as cause of collective deterioration Found in books: Isaac (2004), The invention of racism in classical antiquity, 307; Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 283 |
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29. Josephus Flavius, Jewish Antiquities, 14.72, 14.213-14.216, 16.171 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Money, Collected by associations • Octavian, and Jewish custom of collecting money • Pompey the Great, collects gems • collection, Pauls • tribute, indirect collection of Found in books: Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 93, 120; Keener(2005), First-Second Corinthians, 138; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 55; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 17, 91, 92
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30. Josephus Flavius, Jewish War, 7.6.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Israel, collective identity of, funding by • Nineveh collections Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 113; Halser (2020), Archival Historiography in Jewish Antiquity, 151
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31. Lucan, Pharsalia, 5.560-5.677 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Apollonius Rhodius, collective speech in • Valerius Flaccus, collective speech in • speech, collective Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 82; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 82
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32. New Testament, Acts, 3.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Babrius, fable collection • collection, problem of • fable collections Found in books: Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 5; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 105
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33. New Testament, Galatians, 6.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Hispana (collection) • Lukan Fable Collection • Lukan Fable Collection, Sitz im Leben of • Lukan Fable Collection, audience of Found in books: Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 101; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 518
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34. New Testament, Romans, 15.27 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Ignatius of Antioch, Sources for collection • Pauline epistles, Letter collection • collection, Pauls Found in books: Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 361; Keener(2005), First-Second Corinthians, 202
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35. New Testament, Luke, 2.46-2.49, 2.52, 3.12-3.13, 5.31, 10.27, 11.2-11.4, 12.42, 15.1-15.2, 16.1-16.8, 18.9-18.14, 18.22, 19.5-19.6, 21.29 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Collective memory • Ignatius of Antioch, Sources for collection • Judea (Jewish Palestine), system of tax collection in • Liturgical collections (Roman Catholic) • Lukan Fable Collection • Lukan Fable Collection, Sitz im Leben of • Lukan Fable Collection, absence in • Lukan Fable Collection, absence of kingdom of God in • Lukan Fable Collection, aesthetic features of • Lukan Fable Collection, alternative source-critical explanations for • Lukan Fable Collection, arrangement in • Lukan Fable Collection, asyndeton in • Lukan Fable Collection, audience of • Lukan Fable Collection, catchphrases between fables in • Lukan Fable Collection, catchwords in • Lukan Fable Collection, conjunctions in • Lukan Fable Collection, contents of • Lukan Fable Collection, ethics of • Lukan Fable Collection, historical present in • Lukan Fable Collection, parataxis in • Lukan Fable Collection, quantity of material in • Lukan Fable Collection, style and vocabulary of • Lukan Fable Collection, twin fables in • Lukan Fable Collection, vocabulary in • Pauline epistles, Letter collection • aesthetic features of fable collections • aesthetic features of fable collections, deliberate arrangements in • aesthetic features of fable collections, thematic links in • alternative source-critical explanations, parable collection theory • collective humanity • publicani (tax companies), responsible for collection of tribute, in Asia • taxes, systems of collection of Found in books: Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 357, 359, 360, 363; Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 206; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 408, 428, 429, 454, 467, 470, 471, 472, 473, 474, 476, 482, 483, 486, 488, 490, 493, 495, 496, 502, 503, 504, 505, 506, 507, 510, 512, 515, 516; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 55, 241; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 277; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 535
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36. New Testament, Mark, 1.9, 2.17, 14.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Ignatius of Antioch, Sources for collection • Judea (Jewish Palestine), system of tax collection in • Lukan Fable Collection • Lukan Fable Collection, aesthetic features of • Lukan Fable Collection, catchphrases between fables in • Lukan Fable Collection, conjunctions in • Lukan Fable Collection, historical present in • Lukan Fable Collection, parataxis in • Lukan Fable Collection, style and vocabulary of • Lukan Fable Collection, twin fables in • Pauline epistles, Letter collection • aesthetic features of fable collections • identity, national, collective, group • publicani (tax companies), responsible for collection of tribute, in Asia • taxes, systems of collection of Found in books: Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 363; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 79, 80; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 469, 495; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 55, 241
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37. New Testament, Matthew, 9.12, 17.24-17.27, 18.20, 21.16, 21.31-21.32, 25.35-25.46 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Collective memory • Cyprian of Carthage, Cyprian of Carthage, testimonia collections of • Ignatius of Antioch, Sources for collection • Israel, collective identity of, funding by • Judea (Jewish Palestine), system of tax collection in • Liturgical collections (Roman Catholic) • Lukan Fable Collection • Lukan Fable Collection, absence in • Lukan Fable Collection, absence of kingdom of God in • Lukan Fable Collection, asyndeton in • Lukan Fable Collection, style and vocabulary of • Pauline epistles, Letter collection • collection, indirect • ordering of knowledge, epistemology in late antique world, Cyprian of Carthage, testimonia collections of • publicani (tax companies), responsible for collection of tribute, in Asia • taxes, systems of collection of Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 157, 160; Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 113; Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 357, 358, 363; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 105; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 481, 488, 504; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 55, 238, 241; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 277; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 535
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38. Plutarch, Lucullus, 42.1-42.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Augustus,his letters collected • Private (collection, property, goods), • Tullius Cicero, M., his letters collected • Vergil, his letters collected • booklist, as aid for users of large collection or library Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 14; Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 237; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 67
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39. Tacitus, Annals, 14.31 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • hope, as a collective emotion • wealth, as cause of collective deterioration Found in books: Isaac (2004), The invention of racism in classical antiquity, 191; Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 291
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40. Tacitus, Histories, 4.17, 4.54, 5.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Rome, Forum of Peace, its collection • collection, Pauls • hope, as a collective emotion • wealth, as cause of collective deterioration Found in books: Isaac (2004), The invention of racism in classical antiquity, 191; Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 279, 286; Keener(2005), First-Second Corinthians, 138; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 281
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41. None, None, nan (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Rome, Palatine Hill, and the imperial collection • individuality, versus the collective Found in books: Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 109, 110; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 77 |
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42. None, None, nan (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Rome, Theatre of Pompey, flora collected in • hope, as a collective emotion Found in books: Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 291; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 214 |
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43. None, None, nan (1st cent. CE - 2nd cent. CE) Tagged with subjects: • collection • collection by • collection of the sages • collection, expansion of • collection, indirect • collection, problem of • collection, prodigious giving • collection, restorative • collection, significance of • collective humanity Found in books: Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 206; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 1, 130, 137, 163, 179, 189 |
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44. None, None, nan (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Collectivity, of Israel • Israel, collective identity of, funding by • Israel, collectivity of Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 125; Neusner (2001), The Theology of Halakha, 134 |
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45. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • Julius Caesar, C., public collection in Temple of Venus Genetrix • ofonius Tigellinus, C., collects birds and animals • Pompey the Great, collects gems • Rome, Forum of Julius Caesar, its collection • Rome, Forum of Peace, its collection • Rome, Palatine Hill, and the imperial collection • Rome, Temple of Venus Genetrix, its collection • Verres, C., his mania for collecting • access, to imperial collections • animals, collections of • collecting (in ancient world) • painting, collection of Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 299; Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 157, 158, 159, 160, 165; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 55, 56, 73, 209, 229, 238, 272, 275 |
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46. Anon., Genesis Rabba, 33.3 (2nd cent. CE - 5th cent. CE) Tagged with subjects: • Patriarch, Patriarchate, taxes, money collection • athletic metaphor, collective Found in books: Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 393; Levine (2005), The Ancient Synagogue, The First Thousand Years, 392
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47. None, None, nan (2nd cent. CE - 3rd cent. CE) Tagged with subjects: • Rome, Temple of Sol, its collection • taxes, systems of collection of Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 284; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 238 |
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48. None, None, nan (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Rome, Forum of Peace, its collection • book collection, formation of Found in books: Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 251; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 274 |
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49. None, None, nan (4th cent. CE - 5th cent. CE) Tagged with subjects: • Rome, Forum of Peace, its collection • painting, collection of Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 299; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 274 |
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50. None, None, nan (5th cent. CE - 5th cent. CE) Tagged with subjects: • Honorius, prohibitions on collecting funds for the patriarch from synagogues and • Law, late Roman, rights of the patriarchs to collect funds rescinded by • Patriarch, Patriarchate, taxes, money collection • patriarchs, Jewish, collection of funds for Found in books: Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 171, 179; Levine (2005), The Ancient Synagogue, The First Thousand Years, 423, 434, 469 |
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51. Vergil, Aeneis, 1.50-1.88, 1.90-1.102, 1.104-1.109, 1.111-1.134, 1.136-1.156, 3.154-3.171, 8.285-8.302, 12.435-12.440 Tagged with subjects: • Apollonius Rhodius, collective speech in • Valerius Flaccus, collective speech in • imperial ideology, and its investment in collective hope • individuality, versus the collective • speech, collective Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 78, 82, 86; Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 115, 116, 117, 125; Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 179, 180; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 78, 82, 86
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52. None, None, nan Tagged with subjects: • Apollonius Rhodius, collective speech in • Valerius Flaccus, collective speech in • collective action, female • speech, collective • womens rituals and agency in Roman literature, collective action, female Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 74, 75, 76, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 148, 151; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 74, 75, 76, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92 |
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53. None, None, nan Tagged with subjects: • collective feeling, communication • emotion, collective Found in books: Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 20; Chaniotis (2021), Unveiling Emotions III: Arousal, Display, and Performance of Emotions in the Greek World, 118, 119 |