Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

   Search:  
validated results only / all results

and or

Filtering options: (leave empty for all results)
By author:     
By work:        
By subject:
By additional keyword:       



Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


graph

graph

All subjects (including unvalidated):
subject book bibliographic info
cnidus Amendola (2022) 206
Bianchetti et al (2015) 117
Huttner (2013) 293
Jouanna (2012) 113, 115
Mitchell and Pilhofer (2019) 203, 206
Morrison (2020) 36, 38
Riess (2012) 201
Trapp et al (2016) 4, 56
cnidus, aeschylus of Amendola (2022) 68
cnidus, agatharchides of Arthur-Montagne DiGiulio and Kuin (2022) 136, 137, 141, 146, 149
Bianchetti et al (2015) 164, 165, 166, 167, 168, 169, 170, 171, 172, 173
Hawes (2014) 84, 85, 86, 87, 88, 89, 90
Lightfoot (2021) 53
cnidus, agatharcides of Potter Suh and Holladay (2021) 140
cnidus, bacchoi of Gabrielsen and Paganini (2021) 89, 90, 91, 92, 93, 98
cnidus, battle of clients Gygax (2016) 125, 192, 193, 194, 195, 196, 198
cnidus, ctesias of Bianchetti et al (2015) 104, 186
Kingsley Monti and Rood (2022) 24, 25
Lightfoot (2021) 48, 218
Rohland (2022) 46, 47, 58
cnidus, ctesias of cunaxa, battle of Kingsley Monti and Rood (2022) 374
cnidus, demeter at Dignas (2002) 236
cnidus, dionysus, bacchus, sanctuary at Lupu(2005) 26
cnidus, eudoxus of Bianchetti et al (2015) 83, 116, 117, 118, 119, 120, 121, 122, 125, 126, 150, 153, 158, 247, 249, 254, 264, 296
Geljon and Runia (2019) 112, 113
Hitch (2017) 256
cnidus, euryphon of Jouanna (2012) 322
cnidus, sostratus of Arthur-Montagne DiGiulio and Kuin (2022) 118, 119, 122
cnidus, thesmophoria, of Mikalson (2016) 293

List of validated texts:
14 validated results for "cnidus"
1. Herodotus, Histories, 1.174, 2.178, 3.60, 3.117 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Agatharchides of Cnidus • Cnidians • Cnidos • Delphic Oracle, to Cnidians • Dorians of Cnidos

 Found in books: Bosak-Schroeder (2020) 39, 40; Konig and Wiater (2022) 125; König and Wiater (2022) 125; Mikalson (2003) 191, 224; Torok (2014) 55, 103


1.174. οἱ μέν νυν Κᾶρες οὐδὲν λαμπρὸν ἔργον ἀποδεξάμενοι ἐδουλώθησαν ὑπὸ Ἁρπάγου, οὔτε αὐτοὶ οἱ Κᾶρες ἀποδεξάμενοι οὐδέν, οὔτε ὅσοι Ἑλλήνων ταύτην τὴν χώρην οἰκέουσι· οἰκέουσι δὲ καὶ ἄλλοι καὶ Λακεδαιμονίων ἄποικοι Κνίδιοι. οἳ τῆς χώρης τῆς σφετέρης τετραμμένης ἐς πόντον, τὸ δὴ Τριόπιον καλέεται, ἀργμένης δὲ ἐκ τῆς Χερσονήσου τῆς Βυβασσίης, ἐούσης τε πάσης τῆς Κνιδίης πλὴν ὀλίγης περιρρόου ʽτὰ μὲν γὰρ αὐτῆς πρὸς βορέην ἄνεμον ὁ Κεραμεικὸς κόλπος ἀπέργει, τὰ δὲ πρὸς νότον ἡ κατὰ Σύμην τε καὶ Ῥόδον θάλασσἀ, τὸ ὦν δὴ ὀλίγον τοῦτο, ἐὸν ὅσον τε ἐπὶ πέντε στάδια, ὤρυσσον οἱ Κνίδιοι ἐν ὅσῳ Ἅρπαγος τὴν Ἰωνίην κατεστρέφετο, βουλόμενοι νῆσον τὴν χώρην ποιῆσαι. ἐντὸς δὲ πᾶσά σφι ἐγίνετο· τῇ γὰρ ἡ Κνιδίη χώρη ἐς τὴν ἤπειρον τελευτᾷ, ταύτῃ ὁ ἰσθμός ἐστι τὸν ὤρυσσον. καὶ δὴ πολλῇ, χειρὶ ἐργαζομένων τῶν Κνιδίων, μᾶλλον γάρ τι καὶ θειότερον ἐφαίνοντο τιτρώσκεσθαι οἱ ἐργαζόμενοι τοῦ οἰκότος τά τε ἄλλα τοῦ σώματος καὶ μάλιστα τὰ περὶ τοὺς ὀφθαλμοὺς θραυομένης τῆς πέτρης, ἔπεμπον ἐς Δελφοὺς θεοπρόπους ἐπειρησομένους τὸ ἀντίξοον. ἡ δὲ Πυθίη σφι, ὡς αὐτοὶ Κνίδιοι λέγουσι, χρᾷ ἐν τριμέτρῳ τόνῳ τάδε. Ἰσθμὸν δὲ μὴ πυργοῦτε μηδʼ ὀρύσσετε· Ζεὺς γάρ κʼ ἔθηκε νῆσον, εἴ κʼ ἐβούλετο. Κνίδιοι μὲν ταῦτα τῆς Πυθίης χρησάσης τοῦ τε ὀρύγματος ἐπαύσαντο καὶ Ἁρπάγῳ ἐπιόντι σὺν τῷ στρατῷ ἀμαχητὶ σφέας αὐτοὺς παρέδοσαν.
2.178. φιλέλλην δὲ γενόμενος ὁ Ἄμασις ἄλλα τε ἐς Ἑλλήνων μετεξετέρους ἀπεδέξατο, καὶ δὴ καὶ τοῖσι ἀπικνευμένοισι ἐς Αἴγυπτον ἔδωκε Ναύκρατιν πόλιν ἐνοικῆσαι· τοῖσι δὲ μὴ βουλομένοισι αὐτῶν οἰκέειν, αὐτοῦ δὲ ναυτιλλομένοισι ἔδωκε χώρους ἐνιδρύσασθαι βωμοὺς καὶ τεμένεα θεοῖσι. τὸ μέν νυν μέγιστον αὐτῶν τέμενος, καὶ ὀνομαστότατον ἐὸν καὶ χρησιμώτατον, καλεύμενον δὲ Ἑλλήνιον, αἵδε αἱ πόλιες εἰσὶ αἱ ἱδρυμέναι κοινῇ, Ἱώνων μὲν Χίος καὶ Τέως καὶ Φώκαια καὶ Κλαζομεναί, Δωριέων δὲ Ῥόδος καὶ Κνίδος καὶ Ἁλικαρνησσὸς καὶ Φάσηλις, Αἰολέων δὲ ἡ Μυτιληναίων μούνη. τουτέων μὲν ἐστὶ τοῦτο τὸ τέμενος, καὶ προστάτας τοῦ ἐμπορίου αὗται αἱ πόλιες εἰσὶ αἱ παρέχουσαι· ὅσαι δὲ ἄλλαι πόλιες μεταποιεῦνται, οὐδέν σφι μετεὸν μεταποιεῦνται. χωρὶς δὲ Αἰγινῆται ἐπὶ ἑωυτῶν ἱδρύσαντο τέμενος Διός, καὶ ἄλλο Σάμιοι Ἥρης καὶ Μιλήσιοι Ἀπόλλωνος.
3.60. ἐμήκυνα δὲ περὶ Σαμίων μᾶλλον, ὅτι σφι τρία ἐστὶ μέγιστα ἁπάντων Ἑλλήνων ἐξεργασμένα, ὄρεός τε ὑψηλοῦ ἐς πεντήκοντα καὶ ἑκατὸν ὀργυιάς, τούτου ὄρυγμα κάτωθεν ἀρξάμενον, ἀμφίστομον. τὸ μὲν μῆκος τοῦ ὀρύγματος ἑπτὰ στάδιοι εἰσί, τὸ δὲ ὕψος καὶ εὖρος ὀκτὼ ἑκάτερον πόδες. διὰ παντὸς δὲ αὐτοῦ ἄλλο ὄρυγμα εἰκοσίπηχυ βάθος ὀρώρυκται, τρίπουν δὲ τὸ εὖρος, διʼ οὗ τὸ ὕδωρ ὀχετευόμενον διὰ τῶν σωλήνων παραγίνεται ἐς τὴν πόλιν ἀγόμενον ἀπὸ μεγάλης πηγῆς. ἀρχιτέκτων δὲ τοῦ ὀρύγματος τούτου ἐγένετο Μεγαρεὺς Εὐπαλῖνος Ναυστρόφου. τοῦτο μὲν δὴ ἓν τῶν τριῶν ἐστι, δεύτερον δὲ περὶ λιμένα χῶμα ἐν θαλάσσῃ, βάθος καὶ εἴκοσι ὀργυιέων· μῆκος δὲ τοῦ χώματος μέζον δύο σταδίων. τρίτον δέ σφι ἐξέργασται νηὸς μέγιστος πάντων νηῶν τῶν ἡμεῖς ἴδμεν· τοῦ ἀρχιτέκτων πρῶτος ἐγένετο Ῥοῖκος Φιλέω ἐπιχώριος. τούτων εἵνεκεν μᾶλλόν τι περὶ Σαμίων ἐμήκυνα.
3.117. ἔστι δὲ πεδίον ἐν τῇ Ἀσίῃ περικεκληιμένον ὄρεϊ πάντοθεν, διασφάγες δὲ τοῦ ὄρεος εἰσὶ πέντε. τοῦτο τὸ πεδίον ἦν μὲν κοτὲ Χορασμίων, ἐν οὔροισι ἐὸν Χορασμίων τε αὐτῶν καὶ Ὑρκανίων καὶ Πάρθων καὶ Σαραγγέων καὶ Θαμαναίων, ἐπείτε δὲ Πέρσαι ἔχουσι τὸ κράτος, ἐστὶ τοῦ βασιλέος. ἐκ δὴ ὦν τοῦ περικληίοντος ὄρεος τούτου ῥέει ποταμὸς μέγας, οὔνομα δέ οἱ ἐστὶ Ἄκης. οὗτος πρότερον μὲν ἄρδεσκε διαλελαμμένος πενταχοῦ τούτων τῶν εἰρημένων τὰς χώρας, διὰ διασφάγος ἀγόμενος ἑκάστης ἑκάστοισι· ἐπείτε δὲ ὑπὸ τῷ Πέρσῃ εἰσί, πεπόνθασι τοιόνδε· τὰς διασφάγας τῶν ὀρέων ἐνδείμας ὁ βασιλεὺς πύλας ἐπʼ ἑκάστῃ διασφάγι ἔστησε· ἀποκεκληιμένου δὲ τοῦ ὕδατος τῆς ἐξόδου τὸ πεδίον τὸ ἐντὸς τῶν ὀρέων πέλαγος γίνεται, ἐνδιδόντος μὲν τοῦ ποταμοῦ, ἔχοντος δὲ οὐδαμῇ ἐξήλυσιν. οὗτοι ὦν οἵ περ ἔμπροσθε ἐώθεσαν χρᾶσθαι τῷ ὕδατι, οὐκ ἔχοντες αὐτῷ χρᾶσθαι συμφορῇ μεγάλῃ διαχρέωνται. τὸν μὲν γὰρ χειμῶνα ὕει σφι ὁ θεὸς ὥσπερ καὶ τοῖσι ἄλλοισι ἀνθρώποισι, τοῦ δὲ θέρεος σπείροντες μελίνην καὶ σήσαμον χρηίσκονται τῷ ὕδατι. ἐπεὰν ὦν μηδέν σφι παραδιδῶται τοῦ ὕδατος, ἐλθόντες ἐς τοὺς Πέρσας αὐτοί τε καὶ γυναῖκες, στάντες κατὰ τὰς θύρας τοῦ βασιλέος βοῶσι ὠρυόμενοι, ὁ δὲ βασιλεὺς τοῖσι δεομένοισι αὐτῶν μάλιστα ἐντέλλεται ἀνοίγειν τὰς πύλας τὰς ἐς τοῦτο φερούσας. ἐπεὰν δὲ διάκορος ἡ γῆ σφεων γένηται πίνουσα τὸ ὕδωρ, αὗται μὲν αἱ πύλαι ἀποκληίονται, ἄλλας δʼ ἐντέλλεται ἀνοίγειν ἄλλοισι τοῖσι δεομένοισι μάλιστα τῶν λοιπῶν. ὡς δʼ ἐγὼ οἶδα ἀκούσας, χρήματα μεγάλα πρησσόμενος ἀνοίγει πάρεξ τοῦ φόρου.''. None
1.174. Neither the Carians nor any Greeks who dwell in this country did any thing notable before they were all enslaved by Harpagus. ,Among those who inhabit it are certain Cnidians, colonists from Lacedaemon . Their country (it is called the Triopion) lies between the sea and that part of the peninsula which belongs to Bubassus, and all but a small part of the Cnidian territory is washed by the sea ,(for it is bounded on the north by the gulf of Ceramicus, and on the south by the sea off Syme and Rhodes ). Now while Harpagus was conquering Ionia, the Cnidians dug a trench across this little space, which is about two-thirds of a mile wide, in order that their country might be an island. So they brought it all within the entrenchment; for the frontier between the Cnidian country and the mainland is on the isthmus across which they dug. ,Many of them were at this work; and seeing that the workers were injured when breaking stones more often and less naturally than usual, some in other ways, but most in the eyes, the Cnidians sent envoys to Delphi to inquire what it was that opposed them. ,Then, as they themselves say, the priestess gave them this answer in iambic verse: 2.178. Amasis became a philhellene, and besides other services which he did for some of the Greeks, he gave those who came to Egypt the city of Naucratis to live in; and to those who travelled to the country without wanting to settle there, he gave lands where they might set up altars and make holy places for their gods. ,of these the greatest and most famous and most visited precinct is that which is called the Hellenion, founded jointly by the Ionian cities of Chios, Teos, Phocaea, and Clazomenae, the Dorian cities of Rhodes, Cnidus, Halicarnassus, and Phaselis, and one Aeolian city, Mytilene . ,It is to these that the precinct belongs, and these are the cities that furnish overseers of the trading port; if any other cities advance claims, they claim what does not belong to them. The Aeginetans made a precinct of their own, sacred to Zeus; and so did the Samians for Hera and the Milesians for Apollo.
3.60. I have written at such length of the Samians, because the three greatest works of all the Greeks were engineered by them. The first of these is the tunnel with a mouth at either end driven through the base of a hill nine hundred feet high; ,the whole tunnel is forty-two hundred feet long, eight feet high and eight feet wide; and throughout the whole of its length there runs a channel thirty feet deep and three feet wide, through which the water coming from an abundant spring is carried by pipes to the city of Samos . ,The designer of this work was Eupalinus son of Naustrophus, a Megarian. This is one of the three works; the second is a breakwater in the sea enclosing the harbor, sunk one hundred and twenty feet, and more than twelve hundred feet in length. ,The third Samian work is the temple, which is the greatest of all the temples of which we know; its first builder was Rhoecus son of Philes, a Samian. It is for this cause that I have expounded at more than ordinary length of Samos . ' "
3.117. There is a plain in Asia shut in on all sides by mountains through which there are five passes. This plain was once the Chorasmians', being at the boundaries of the Chorasmians, the Hyrcanians, Parthians, Sarangians, and Thamanaei, but since the Persians have held power it has been the king's. ,Now from the encircling mountains flows a great river whose name is the Aces. Its stream divides into five channels and formerly watered the lands of the above-mentioned peoples, going to each through a different pass, but since the beginning of the Persian rule ,the king has blocked the mountain passes, and closed each passage with a gate; with the water barred from outlet, the plain within the mountains becomes a lake, seeing that the river pours into it and finds no way out. ,Those therefore who before were accustomed to use the water endure great hardship in not being able to use it; for during the winter, god rains for them just as for the rest of mankind, but in the summer they are in need of the water for their sown millet and sesame. ,So whenever no water is given to them, they come into Persia with their women, and cry and howl before the door of the king's palace, until the king commands that the river-gate should be opened for those whose need is greatest; ,then, when this land has drunk its fill of water, that gate is shut, and the king has another opened for those of the rest who most require it. I know by hearsay that he gets a lot of money, over and above the tribute, for opening the gates. So much for these matters. "'. None
2. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Knidos • clients, Cnidus, battle of

 Found in books: Gygax (2016) 192, 196; Henderson (2020) 143


3. Diodorus Siculus, Historical Library, 3.12, 3.18.4, 3.36-3.37 (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Agatharchides of Cnidus • Agatharchides of Cnidus, • Agatharcides of Cnidus, ethnography of

 Found in books: Bar Kochba (1997) 205; Hau (2017) 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158; Lightfoot (2021) 53


3.12. 1. \xa0At the extremity of Egypt and in the contiguous territory of both Arabia and Ethiopia there lies a region which contains many large gold mines, where the gold is secured in great quantities with much suffering and at great expense. For the earth is naturally black and contains seams and veins of a marble which is unusually white and in brilliancy surpasses everything else which shines brightly by its nature, and here the overseers of the labour in the mines work recover the gold with the aid of a multitude of workers.,2. \xa0For the kings of Egypt gather together and condemn to the mining of the gold such as have been found guilty of some crime and captives of war, as well as those who have been accused unjustly and thrown into prison because of their anger, and not only such persons but occasionally all their relatives as well, by this means not only inflicting punishment upon those found guilty but also securing at the same time great revenues from their labours.,3. \xa0And those who have been condemned in this way â\x80\x94 and they are a great multitude and are all bound in chains â\x80\x94 work at their task unceasingly both by day and throughout the entire night, enjoying no respite and being carefully cut off from any means of escape; since guards of foreign soldiers who speak a language different from theirs stand watch over them, so that not a man, either by conversation or by some contact of a friendly nature, is able to corrupt one of his keepers.,6. \xa0Now these men, working in darkness as they do because of the bending and winding of the passages, carry lamps bound on their foreheads; and since much of the time they change the position of their bodies to follow the particular character of the stone they throw the blocks, as they cut them out, on the ground; and at this task they labour without ceasing beneath the sternness and blows of an overseer.
3.18.4. \xa0The third Ptolemy also, who was passionately fond of hunting the elephants which are found in that region, sent one of his friends named Simmias to spy out the land; and he, setting out with suitable supplies, made, as the historian Agatharchides of Cnidus asserts, a thorough investigation of the nations lying along the coast. Now he says that the nation of the "insensible" Ethiopians makes no use whatsoever of drink and that their nature does not require it for the reasons given above.
3.36. 1. \xa0As for snakes, those peoples which dwell near the country which is desert and infested by beasts say that there is every kind of them, of a magnitude surpassing belief. For when certain writers state that they have seen some one\xa0hundred cubits long, it may justly be assumed, not only by us but by everybody else, that they are telling a falsehood; indeed they add to this tale, which is utterly distrusted, things far more astonishing, when they say that, since the country is flat like a plain, whenever the largest of these beasts coil themselves up, they make, by the coils which have been wound in circles and rest one upon another, elevations which seen from a distance resemble a hill.,2. \xa0Now a man may not readily agree as to the magnitude of the beasts of which we have just spoken; but we shall describe the largest beasts which have actually been seen and were brought to Alexandria in certain well-made receptacles, and shall add a detailed description of the manner in which they were captured.,3. \xa0The second Ptolemy, who was passionately fond of the hunting of elephants and gave great rewards to those who succeeded in capturing against odds the most valiant of these beasts, expending on this hobby great sums of money, not only collected great herds of war-elephants, but also brought to the knowledge of the Greeks other kinds of animals which had never before been seen and were objects of amazement.,4. \xa0Consequently certain of the hunters, observing the princely generosity of the king in the matter of the rewards he gave, rounding up a considerable number decided to hazard their lives and to capture one of the huge snakes and bring it alive to Ptolemy at Alexandria.,5. \xa0Great and astonishing as was the undertaking, fortune aided their designs and crowned their attempt with the success which it deserved. For they spied one of the snakes, thirty cubits long, as it loitered near the pools in which the water collects; here it maintained for most of the time its coiled body motionless, but at the appearance of an animal which came down to the spot to quench its thirst it would suddenly uncoil itself, seize the animal in its jaws, and so entwine in its coil the body of the creature which had come into view that it could in no wise escape its doom. And so, since the beast was long and slender and sluggish in nature, hoping that they could master it with nooses and ropes, they approached it with confidence the first time, having ready to hand everything which they might need;,6. \xa0but as they drew near it they constantly grew more and more terrified as they gazed upon its fiery eye and its tongue darting out in every direction, caught the hideous sound made by the roughness of its scales as it made its way through the trees and brushed against them, and noted the extraordinary size of its teeth, and the astonishing height of its heap of coils.,7. \xa0Consequently, after they had driven the colour from their cheeks through fear, with cowardly trembling they cast the nooses about its tail; but the beast, the moment the rope touched its body, whirled around with so mighty a hissing as to frighten them out of their wits, and raising itself into the air above the head of the foremost man it seized him in its mouth and ate his flesh while he still lived, and the second it caught from a distance with a coil as it fled, drew him to itself, and winding itself about him began squeezing his belly with its tightening bond; and as for all the rest, stricken with terror they sought their safety in flight. \xa0' "3.37. 1. \xa0Nevertheless, the hunters did not give up their attempt to capture the beast, the favour expected of the king and his reward outweighing the dangers which they had come to know full well as the result of their experiment, and by ingenuity and craft they did subdue that which was by force well-nigh invincible, devising a kind of contrivance like the following:â\x80\x94 They fashioned a circular thing woven of reeds closely set together, in general shape resembling a fisherman's creel and in size and capacity capable of holding the bulk of the beast.,2. \xa0Then, when they had reconnoitred its hole and observed the time when it went forth to feed and returned again, so soon as it had set out to prey upon the other animals, as was its custom, they stopped the opening of its old hole with large stones and earth, and digging an underground cavity near its lair they set the woven net in it and placed the mouth of the net opposite the opening, so that it was in this way all ready for the beast to enter.,3. \xa0Against the return of the animal they had made ready archers and slingers and many horsemen, as well as trumpeters and all the other apparatus needed, and as the beast drew near it raised its neck in air higher than the horsemen. Now the company of men who had assembled for the hunt did not dare to draw near it, being warned by the mishaps which had befallen them on the former occasion, but shooting at it from afar, and with many hands aiming at a single target, and a large one at that, they kept hitting it, and when the horsemen appeared and the multitude of bold fighting-dogs, and then again when the trumpets blared, they got the animal terrified. Consequently, when it retreated to its accustomed lair, they closed in upon it, but only so far as not to arouse it still more.,4. \xa0And when it came near the opening which had been stopped up, the whole throng, acting together, raised a mighty din with their arms and thus increased its confusion and fear because of the crowds which put in their appearance and of the trumpets. But the beast could not find the opening and so, terrified at the advance of the hunters, fled for refuge into the mouth of the net which had been prepared near by.,5. \xa0And when the woven net began to be filled up as the snake uncoiled itself, some of the hunters anticipated its movements by leaping forward, and before the snake could turn about to face the entrance they closed and fastened with ropes the mouth, which was long and had been shrewdly devised with such swiftness of operation in mind; then they hauled out the woven net and putting rollers under it drew it up into the air.,6. \xa0But the beast, enclosed as it was in a straitened place, kept sending forth an unnatural and terrible hissing and tried to pull down with its teeth the reeds which enveloped it, and by twisting itself in every direction created the expectation in the minds of the men who were carrying it that it would leap out of the contrivance which enveloped it. Consequently, in terror, they set the snake down on the ground, and by jabbing it about tail they diverted the attention of the beast from its work of tearing with its teeth to its sensation of pain in the parts which hurt.,7. \xa0When they had brought the snake to Alexandria they presented it to the king, an astonishing sight which those cannot credit who have merely heard the tale. And by depriving the beast of its food they wore down its spirit and little by little tamed it, so that the domestication of it became a thing of wonder.,8. \xa0As for Ptolemy, he distributed among the hunters the merited rewards, and kept and fed the snake, which had now been tamed and afforded the greatest and most astonishing sight for the strangers who visited his kingdom.,9. \xa0Consequently, in view of the fact that a snake of so great a size has been exposed to the public gaze, it is not fair to doubt the word of the Ethiopians or to assume that the report which they circulated far and wide was a mere fiction. For they state that there are to be seen in their country snakes so great in size that they not only eat both oxen and bulls and other animals of equal bulk, but even join issue in battle with the elephants, and by intertwining their coil about the elephants' legs they prevent the natural movement of them and by rearing their necks above their trunks they put their heads directly opposite the eyes of the elephants, and sending forth, by reason of the fiery nature of their eyes, brilliant flashes like lightning, they first blind their sight and then throw them to the ground and devour of the flesh of their conquered foes. \xa0"'. None
4. Josephus Flavius, Against Apion, 1.211 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Agatharchides of Cnidus, • Agatharcides of Cnidus • Agatharcides of Cnidus, on Jews' treatment by Ptolemy I

 Found in books: Bar Kochba (1997) 73, 74; Hau (2017) 155, 156


1.211. τὸ δὲ συμβὰν πλὴν ἐκείνων τοὺς ἄλλους πάντας δεδίδαχε τηνικαῦτα φυγεῖν εἰς ἐνύπνια καὶ τὴν περὶ τοῦ νόμου παραδεδομένην ὑπόνοιαν, ἡνίκα ἂν τοῖς ἀνθρωπίνοις λογισμοῖς περὶ''. None
1.211. This accident taught all other men but the Jews to disregard such dreams as these were, and not to follow the like idle suggestions delivered as a law, when, in such uncertainty of human reasonings, they are at a loss what they should do.” ''. None
5. Plutarch, Alexander The Great, 1.2 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Ctesias of Cnidus, Cunaxa, battle of • Knidos

 Found in books: Kingsley Monti and Rood (2022) 374; Stavrianopoulou (2006) 247


1.2. οὔτε γὰρ ἱστορίας γράφομεν, ἀλλὰ βίους, οὔτε ταῖς ἐπιφανεστάταις πράξεσι πάντως ἔνεστι δήλωσις ἀρετῆς ἢ κακίας, ἀλλὰ πρᾶγμα βραχὺ πολλάκις καὶ ῥῆμα καὶ παιδιά τις ἔμφασιν ἤθους ἐποίησε μᾶλλον ἢ μάχαι μυριόνεκροι καὶ παρατάξεις αἱ μέγισται καὶ πολιορκίαι πόλεων.''. None
1.2. For it is not Histories that I am writing, but Lives; and in the most illustrious deeds there is not always a manifestation of virtue or vice, nay, a slight thing like a phrase or a jest often makes a greater revelation of character than battles where thousands fall, or the greatest armaments, or sieges of cities. ''. None
6. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Aphrodite, of Knidos (statue) • Praxiteles, Aphrodite of Cnidos • Venus, of Cnidos

 Found in books: Hubbard (2014) 38; Rutledge (2012) 113


7. Pausanias, Description of Greece, 1.3.2 (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Knidos • clients, Cnidus, battle of

 Found in books: Gygax (2016) 192, 195, 198; Henderson (2020) 143


1.3.2. πλησίον δὲ τῆς στοᾶς Κόνων ἕστηκε καὶ Τιμόθεος υἱὸς Κόνωνος καὶ βασιλεὺς Κυπρίων Εὐαγόρας, ὃς καὶ τὰς τριήρεις τὰς Φοινίσσας ἔπραξε παρὰ βασιλέως Ἀρταξέρξου δοθῆναι Κόνωνι· ἔπραξε δὲ ὡς Ἀθηναῖος καὶ τὸ ἀνέκαθεν ἐκ Σαλαμῖνος, ἐπεὶ καὶ γενεαλογῶν ἐς προγόνους ἀνέβαινε Τεῦκρον καὶ Κινύρου θυγατέρα. ἐνταῦθα ἕστηκε Ζεὺς ὀνομαζόμενος Ἐλευθέριος καὶ βασιλεὺς Ἀδριανός, ἐς ἄλλους τε ὧν ἦρχεν εὐεργεσίας καὶ ἐς τὴν πόλιν μάλιστα ἀποδειξάμενος τὴν Ἀθηναίων.''. None
1.3.2. Near the portico stand Conon, Timotheus his son and Evagoras Evagoras was a king of Salamis in Cyprus, who reigned from about 410 to 374 B.C. He favoured the Athenians, and helped Conon to defeat the Spartan fleet off Cnidus in 394 B.C. King of Cyprus, who caused the Phoenician men-of-war to be given to Conon by King Artaxerxes. This he did as an Athenian whose ancestry connected him with Salamis, for he traced his pedigree back to Teucer and the daughter of Cinyras. Here stands Zeus, called Zeus of Freedom, and the Emperor Hadrian, a benefactor to all his subjects and especially to the city of the Athenians.''. None
8. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Aphrodite of Cnidos • Aphrodite, of Knidos (statue) • Praxiteles, Aphrodite of Cnidos • Venus, of Cnidos

 Found in books: Elsner (2007) 41, 294; Hubbard (2014) 38, 449; Rutledge (2012) 113, 114


9. Demosthenes, Orations, 20.70
 Tagged with subjects: • Knidos • clients, Cnidus, battle of

 Found in books: Gygax (2016) 192, 193; Henderson (2020) 143


20.70. Therefore his contemporaries not only granted him immunity, but also set up his statue in bronze—the first man so honored since Harmodius and Aristogiton. For they felt that he too, in breaking up the empire of the Lacedaemonians, had ended no insignificant tyranny. In order, then, that you may give a closer attention to my words, the clerk shall read the actual decrees which you then passed in favor of Conon . Read them. The decrees are read ''. None
10. Epigraphy, Ig Ii2, 1656-1657, 2499
 Tagged with subjects: • Knidos, Kodros, Neleus, and Basile, sanctuary of • Knidos, naval battle • Sparta, defeated at Knidos • clients, Cnidus, battle of

 Found in books: Gygax (2016) 193; Mackil and Papazarkadas (2020) 17; Papazarkadas (2011) 83, 287


1656. In the archonship of Diophantos (395/4), in the month of Skirophorion for day labour (kath’ hēmeran erga). For yoke-teams (5) bringing the stones, payment: 160 dr. For iron tools, payment: 53 dr. text from Attic Inscriptions Online, IG II2
1656 - Restoration of the Piraeus walls
' 1657. In the archonship of Euboulides (394/3) Beginning from the sign (sēmeo), up to the central pillar (?) (metōpo) of the gates by (5) the Aphrodision on the right as one goes out: 790 dr. Contractor: Demosthenes of Boeotia for the actual delivery of the stones. text from Attic Inscriptions Online, IG II2 1657 - Restoration of the Piraeus walls '. None
11. None, None, nan
 Tagged with subjects: • Demeter, Knidos sanctuary • Knidos • Knidos,

 Found in books: Edmonds (2019) 67; Eidinow (2007) 236


12. None, None, nan
 Tagged with subjects: • Cnidus • Knidos • Thesmophoria, of Cnidus

 Found in books: Chaniotis (2012) 253; Mikalson (2016) 293; Riess (2012) 201


13. None, None, nan
 Tagged with subjects: • Knidos

 Found in books: Horster and Klöckner (2014) 180; Mackil and Papazarkadas (2020) 249


14. None, None, nan
 Tagged with subjects: • Bacchoi of Cnidus, • Dionysus, Bacchus, sanctuary at Cnidus

 Found in books: Gabrielsen and Paganini (2021) 90; Lupu(2005) 26





Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.