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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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subject book bibliographic info
client van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 209, 238
client, herod the great as king Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 143, 144
client, king Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 25
client, kingdom, jewish state, as roman Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 143, 144, 145, 146, 147, 148, 149, 150, 151, 153, 154, 155, 156, 157, 158, 159
client, kingdom, josephus, on judea, as not Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 127, 128, 129
client, kingdom, judea, jewish palestine, as Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 122, 124
client, kingdoms not subject to, taxation, annual Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 143, 144
client, kingdoms, augustus and Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 158
client, kingdoms, augustus, interest of in the Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 158
client, kingdoms, census, in Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 167, 168, 169, 170, 171
client, kingdoms, duties of in roman empire Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 115
client, kingdoms, not subject to annual taxation Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 143, 144
client, of as betrayer of cicero Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 144
client, of tullius, marcus cicero Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156
client, state censuses Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 44, 45, 48
client, states, censuses, of Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 44, 45, 48
clientes, cliens Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 23, 24, 37, 39, 92, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 108, 109, 110, 111, 112
clients Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 141, 142, 165, 166
Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 62
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 77, 146, 233
clients, and patrons Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 132, 133, 233, 242, 376, 377
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 39, 46
clients, attested by, babylonian incantation bowls, repeat Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 188, 258
clients, bowls, aramaic magic, the religious identity of sorcerers and Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 133, 134
clients, clientele, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 161
clients, cnidus, battle of Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 125, 192, 193, 194, 195, 196, 198
clients, for prostitutes, pompeii, sources of McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 172
clients, lucian of samosata, on singing Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 217
clients, patrons, and their Jenkyns (2013), God, Space, and City in the Roman Imagination, 38, 60, 97, 170
clients, prostitutes, and McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 50, 51
clients, singing Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 217

List of validated texts:
6 validated results for "client"
1. None, None, nan (1st cent. BCE - 1st cent. CE)
 Tagged with subjects: • patron and client relations • patrons, and their clients

 Found in books: Esler (2000), The Early Christian World, 19; Jenkyns (2013), God, Space, and City in the Roman Imagination, 97
2. New Testament, Luke, 2.1-2.3 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Jewish state, as Roman client kingdom • client king

 Found in books: Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 25; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 155

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2.1 Ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις ἐξῆλθεν δόγμα παρὰ Καίσαρος Αὐγούστου ἀπογράφεσθαι πᾶσαν τὴν οἰκουμένην· 2.2 ?̔αὕτη ἀπογραφὴ πρώτη ἐγένετο ἡγεμονεύοντος τῆς Συρίας Κυρηνίου·̓ 2.3 καὶ ἐπορεύοντο πάντες ἀπογράφεσθαι, ἔκαστος εἰς τὴν ἑαυτοῦ πόλιν.'' None		sup>
2.1 Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled. 2.2 This was the first enrollment made when Quirinius was governor of Syria. 2.3 All went to enroll themselves, everyone to his own city. '' None
3. New Testament, Matthew, 2.1-2.23 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Jewish state, as Roman client kingdom • censuses, of client states • client state censuses

 Found in books: Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 48; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 155

sup>
2.1 Τοῦ δὲ Ἰησοῦ γεννηθέντος ἐν Βηθλεὲμ τῆς Ἰουδαίας ἐν ἡμέραις Ἡρῴδου τοῦ βασιλέως, ἰδοὺ μάγοι ἀπὸ ἀνατολῶν παρεγένοντο εἰς Ἰεροσόλυμα λέγοντες 2.2 Ποῦ ἐστὶν ὁ τεχθεὶς βασιλεὺς τῶν Ἰουδαίων; εἴδομεν γὰρ αὐτοῦ τὸν ἀστέρα ἐν τῇ ἀνατολῇ καὶ ἤλθομεν προσκυνῆσαι αὐτῷ. 2.3 Ἀκούσας δὲ ὁ βασιλεὺς Ἡρῴδης ἐταράχθη καὶ πᾶσα Ἰεροσόλυμα μετʼ αὐτοῦ, 2.4 καὶ συναγαγὼν πάντας τοὺς ἀρχιερεῖς καὶ γραμματεῖς τοῦ λαοῦ ἐπυνθάνετο παρʼ αὐτῶν ποῦ ὁ χριστὸς γεννᾶται. 2.5 οἱ δὲ εἶπαν αὐτῷ Ἐν Βηθλεὲμ τῆς Ἰουδαίας· οὕτως γὰρ γέγραπται διὰ τοῦ προφήτου 2.6 Καὶ σύ, Βηθλεὲμ γῆ Ἰούδα, οὐδαμῶς ἐλαχίστη εἶ ἐν τοῖς ἡγεμόσιν Ἰούδα· ἐκ σοῦ γὰρ ἐξελεύσεται ἡγούμενος, ὅστις ποιμανεῖ τὸν λαόν μου τὸν Ἰσραήλ. 2.7 Τότε Ἡρῴδης λάθρᾳ καλέσας τοὺς μάγους ἠκρίβωσεν παρʼ αὐτῶν τὸν χρόνον τοῦ φαινομένου ἀστέρος, 2.8 καὶ πέμψας αὐτοὺς εἰς Βηθλεὲμ εἶπεν Πορευθέντες ἐξετάσατε ἀκριβῶς περὶ τοῦ παιδίου· ἐπὰν δὲ εὕρητε ἀπαγγείλατέ μοι, ὅπως κἀγὼ ἐλθὼν προσκυνήσω αὐτῷ. 2.9 οἱ δὲ ἀκούσαντες τοῦ βασιλέως ἐπορεύθησαν, καὶ ἰδοὺ ὁ ἀστὴρ ὃν εἶδον ἐν τῇ ἀνατολῇ προῆγεν αὐτούς, ἕως ἐλθὼν ἐστάθη ἐπάνω οὗ ἦν τὸ παιδίον.
2.10 ἰδόντες δὲ τὸν ἀστέρα ἐχάρησαν χαρὰν μεγάλην σφόδρα.
2.11 καὶ ἐλθόντες εἰς τὴν οἰκίαν εἶδον τὸ παιδίον μετὰ Μαρίας τῆς μητρὸς αὐτοῦ, καὶ πεσόντες προσεκύνησαν αὐτῷ, καὶ ἀνοίξαντες τοὺς θησαυροὺς αὐτῶν προσήνεγκαν αὐτῷ δῶρα, χρυσὸν καὶ λίβανον καὶ σμύρναν.
2.12 καὶ χρηματισθέντες κατʼ ὄναρ μὴ ἀνακάμψαι πρὸς Ἡρῴδην διʼ ἄλλης ὁδοῦ ἀνεχώρησαν εἰς τὴν χώραν αὐτῶν.
2.13 Ἀναχωρησάντων δὲ αὐτῶν ἰδοὺ ἄγγελος Κυρίου φαίνεται κατʼ ὄναρ τῷ Ἰωσὴφ λέγων Ἐγερθεὶς παράλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ καὶ φεῦγε εἰς Αἴγυπτον, καὶ ἴσθι ἐκεῖ ἕως ἂν εἴπω σοι· μέλλει γὰρ Ἡρῴδης ζητεῖν τὸ παιδίον τοῦ ἀπολέσαι αὐτό.
2.14 ὁ δὲ ἐγερθεὶς παρέλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ νυκτὸς καὶ ἀνεχώρησεν εἰς Αἴγυπτον, καὶ ἦν ἐκεῖ ἕως τῆς τελευτῆς Ἡρῴδου·
2.15 ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ Κυρίου διὰ τοῦ προφήτου λέγοντος Ἐξ Αἰγύπτου ἐκάλεσα τὸν υἱόν μου .
2.16 Τότε Ἡρῴδης ἰδὼν ὅτι ἐνεπαίχθη ὑπὸ τῶν μάγων ἐθυμώθη λίαν, καὶ ἀποστείλας ἀνεῖλεν πάντας τοὺς παῖδας τοὺς ἐν Βηθλεὲμ καὶ ἐν πᾶσι τοῖς ὁρίοις αὐτῆς ἀπὸ διετοῦς καὶ κατωτέρω, κατὰ τὸν χρόνον ὃν ἠκρίβωσεν παρὰ τῶν μάγων.
2.17 Τότε ἐπληρώθη τὸ ῥηθὲν διὰ Ἰερεμίου τοῦ προφήτου λέγοντος
2.18 φωνὴ ἐν Ῥαμὰ ἠκούσθη, κλαυθμὸς καὶ ὀδυρμὸς πολύς· Ῥαχὴλ κλαίουσα τὰ τέκνα αὐτῆς, καὶ οὐκ ἤθελεν παρακληθῆναι ὅτι οὐκ εἰσίν.
2.19 Τελευτήσαντος δὲ τοῦ Ἡρῴδου ἰδοὺ ἄγγελος Κυρίου φαίνεται κατʼ ὄναρ τῷ Ἰωσὴφ ἐν Αἰγύπτῳ 2.20 λέγων Ἐγερθεὶς παράλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ καὶ πορεύου εἰς γῆν Ἰσραήλ, τεθνήκασιν γὰρ οἱ ζητοῦντες τὴν ψυχὴν τοῦ παιδίου. 2.21 ὁ δὲ ἐγερθεὶς παρέλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ καὶ εἰσῆλθεν εἰς γῆν Ἰσραήλ. 2.22 ἀκούσας δὲ ὅτι Ἀρχέλαος βασιλεύει τῆς Ἰουδαίας ἀντὶ τοῦ πατρὸς αὐτοῦ Ἡρῴδου ἐφοβήθη ἐκεῖ ἀπελθεῖν· χρηματισθεὶς δὲ κατʼ ὄναρ ἀνεχώρησεν εἰς τὰ μέρη τῆς Γαλιλαίας, 2.23 καὶ ἐλθὼν κατῴκησεν εἰς πόλιν λεγομένην Ναζαρέτ, ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τῶν προφητῶν ὅτι Ναζωραῖος κληθήσεται.'' None		sup>
2.1 Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, 2.2 "Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him." 2.3 When Herod the king heard it, he was troubled, and all Jerusalem with him. 2.4 Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born. 2.5 They said to him, "In Bethlehem of Judea, for thus it is written through the prophet, 2.6 \'You Bethlehem, land of Judah, Are in no way least among the princes of Judah: For out of you shall come forth a governor, Who shall shepherd my people, Israel.\'" 2.7 Then Herod secretly called the wise men, and learned from them exactly what time the star appeared. 2.8 He sent them to Bethlehem, and said, "Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him." 2.9 They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was.
2.10 When they saw the star, they rejoiced with exceedingly great joy.
2.11 They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh. ' "
2.12 Being warned in a dream that they shouldn't return to Herod, they went back to their own country another way. " 2.13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him."
2.14 He arose and took the young child and his mother by night, and departed into Egypt,
2.15 and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son."
2.16 Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.
2.17 Then that which was spoken by Jeremiah the prophet was fulfilled, saying,
2.18 "A voice was heard in Ramah, Lamentation, weeping and great mourning, Rachel weeping for her children; She wouldn\'t be comforted, Because they are no more."
2.19 But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, 2.20 "Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child\'s life are dead." 2.21 He arose and took the young child and his mother, and came into the land of Israel. 2.22 But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee, 2.23 and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets: "He will be called a Nazarene." '' None
4. Tacitus, Annals, 6.41 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Archelaos II, client-king in Cilicia • Cilicia/Cilicians, client-kings in the Julio-Claudian period • census, in client kingdoms • censuses, of client states • client state censuses

 Found in books: Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 44; Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 326, 388; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 167

sup>
6.41 Per idem tempus Clitarum natio Cappadoci Archelao subiecta, quia nostrum in modum deferre census, pati tributa adigebatur, in iuga Tauri montis abscessit locorumque ingenio sese contra imbellis regis copias tutabatur, donec M. Trebellius legatus, a Vitellio praeside Syriae cum quattuor milibus legionariorum et delectis auxiliis missus, duos collis quos barbari insederant (minori Cadra, alteri Davara nomen est) operibus circumdedit et erumpere ausos ferro, ceteros siti ad deditionem coegit. At Tiridates volentibus Parthis Nicephorium et Anthemusiada ceterasque urbes, quae Macedonibus sitae Graeca vocabula usurpant, Halumque et Artemitam Parthica oppida recepit, certantibus gaudio qui Artabanum Scythas inter eductum ob saevitiam execrati come Tiridatis ingenium Romanas per artes sperabant.'' None		sup>
6.41 \xa0About this date, the Cietae, a tribe subject to Archelaus of Cappadocia, pressed to conform with Roman usage by making a return of their property and submitting to a tribute, migrated to the heights of the Tauric range, and, favoured by the nature of the country, held their own against the unwarlike forces of the king; until the legate Marcus Trebellius, despatched by Vitellius from his province of Syria with four thousand legionaries and a picked force of auxiliaries, drew his lines round the two hills which the barbarians had occupied (the smaller is known as Cadra, the other as Davara) and reduced them to surrender â\x80\x94 those who ventured to make a sally, by the sword, the others by thirst. Meanwhile, with the acquiescence of the Parthians, Tiridates took over Nicephorium, Anthemusias, and the other cities of Macedonian foundation, carrying Greek names, together with the Parthic towns of Halus and Artemita; enthusiasm running high, as Artabanus, with his Scythian training, had been execrated for his cruelty and it was hoped that Roman culture had mellowed the character of Tiridates. <'' None
5. Cassius Dio, Roman History, 57.17.7 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Archelaos II, client-king in Cilicia • Cilicia/Cilicians, client-kings in the Julio-Claudian period • census, in client kingdoms

 Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 326; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 167

sup>
57.17.7 \xa0So it was that the life of Archelaus was spared for the time being; but he died shortly afterward from some other cause. After this Cappadocia fell to the Romans and was put in charge of a knight as governor. The cities in Asia which had been damaged by the earthquake were assigned to an ex-praetor with five lictors; and large sums of money were remitted from taxes and large sums were also given them by Tiberius. <'' None
6. None, None, nan
 Tagged with subjects: • clientela • clients and patrons

 Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 233, 242; Tacoma (2020), Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship, 82, 83



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.