1. Hebrew Bible, Psalms, 33.11 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 179| 33.11. "עֲצַת יְהוָה לְעוֹלָם תַּעֲמֹד מַחְשְׁבוֹת לִבּוֹ לְדֹר וָדֹר׃", | 33.11. "The counsel of the LORD standeth for ever, The thoughts of His heart to all generations.", |
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2. Hebrew Bible, Proverbs, 3.11 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •clement of alexandria,christian contemplative (γνωστικός) Found in books: Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 177| 3.11. "מוּסַר יְהוָה בְּנִי אַל־תִּמְאָס וְאַל־תָּקֹץ בְּתוֹכַחְתּוֹ׃", | 3.11. "My son, despise not the chastening of the LORD, Neither spurn thou His correction;", |
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| 3. Hebrew Bible, Leviticus, 11 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •clement of alexandria,christian contemplative (γνωστικός) Found in books: Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 132 |
4. Hebrew Bible, Deuteronomy, 6.2, 9.19 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •clement of alexandria,christian contemplative (γνωστικός) Found in books: Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 177, 179| 6.2. "לְמַעַן תִּירָא אֶת־יְהוָה אֱלֹהֶיךָ לִשְׁמֹר אֶת־כָּל־חֻקֹּתָיו וּמִצְוֺתָיו אֲשֶׁר אָנֹכִי מְצַוֶּךָ אַתָּה וּבִנְךָ וּבֶן־בִּנְךָ כֹּל יְמֵי חַיֶּיךָ וּלְמַעַן יַאֲרִכֻן יָמֶיךָ׃", 6.2. "כִּי־יִשְׁאָלְךָ בִנְךָ מָחָר לֵאמֹר מָה הָעֵדֹת וְהַחֻקִּים וְהַמִּשְׁפָּטִים אֲשֶׁר צִוָּה יְהוָה אֱלֹהֵינוּ אֶתְכֶם׃", 9.19. "כִּי יָגֹרְתִּי מִפְּנֵי הָאַף וְהַחֵמָה אֲשֶׁר קָצַף יְהוָה עֲלֵיכֶם לְהַשְׁמִיד אֶתְכֶם וַיִּשְׁמַע יְהוָה אֵלַי גַּם בַּפַּעַם הַהִוא׃", | 6.2. "that thou mightest fear the LORD thy God, to keep all His statutes and His commandments, which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.", 9.19. "For I was in dread of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me that time also.", |
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| 5. Homer, Odyssey, 2.47 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •clement of alexandria,christian contemplative (γνωστικός) Found in books: Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 177 |
| 6. Septuagint, Isaiah, 1.16-1.17, 53.1 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •clement of alexandria,christian contemplative (γνωστικός) Found in books: Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 59, 179 |
| 7. Philo of Alexandria, On The Preliminary Studies, 16 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •clement of alexandria, on christians going to drinking parties Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 304 |
8. Philo of Alexandria, On The Cherubim, 105 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •clement of alexandria, on christians going to drinking parties Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 304 | 105. so the knowledge of the encyclical accomplishments decorates the whole habitation of the soul, while grammar investigates the principles of poetry and follows up the history of ancient events, and geometry labours at equalities according to analogy, and endeavours to remedy whatever in us is deficient in rhythm or in moderation, or in harmony, by giving us rhythm, and moderation, and harmony, by means of a polished system of music; and rhetoric aims at giving us acuteness in everything, and at properly adapting all proper interpretations to everything, claiming for itself the control of all intenseness and all the vehement affections, and again of all relaxations and pleasures, with great freedom of speech, and a successful application of the organs of language and voice. XXXI. 105. For all these reasons, and more besides, the number seven is honoured. But there is no one cause on account of which it has received its precedence so completely, as because it is by its means that the Creator and Father of the universe is most especially made manifest; for the mind beholds God in this as in a mirror, acting, and creating the world, and managing the whole universe. XXII. |
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| 9. Horace, Letters, 1.14.22-1.14.26 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •christians, clement of alexandria on singing of Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 237 |
| 10. New Testament, Ephesians, 4 (1st cent. CE - 1st cent. CE) Tagged with subjects: •clement of alexandria,christian contemplative (γνωστικός) Found in books: Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 157, 163 |
| 11. New Testament, Colossians, 2, 1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 157 |
12. New Testament, Galatians, 3.23-3.25 (1st cent. CE - 1st cent. CE) Tagged with subjects: •clement of alexandria,christian contemplative (γνωστικός) Found in books: Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 179| 3.23. Πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν ὑπὸ νόμον ἐφρουρούμεθα συνκλειόμενοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι. 3.24. ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν· 3.25. ἐλθούσης δὲ τῆς πίστεως οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν. | 3.23. But before faith came, we were kept in custodyunder the law, shut up to the faith which should afterwards berevealed. 3.24. So that the law has become our tutor to bring us toChrist, that we might be justified by faith. 3.25. But now that faithis come, we are no longer under a tutor. |
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13. New Testament, Hebrews, 12.21 (1st cent. CE - 1st cent. CE) Tagged with subjects: •clement of alexandria,christian contemplative (γνωστικός) Found in books: Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 177| 12.21. καί, οὕτω φοβερὸν ἦν τὸ φανταζόμενον, Μωυσῆς εἶπενἘκφοβός εἰμικαὶ ἔντρομος. | 12.21. and so fearful was the appearance, that Moses said, "I am terrified and trembling." |
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14. New Testament, Philippians, 3.12-3.15 (1st cent. CE - 1st cent. CE) Tagged with subjects: •clement of alexandria,christian contemplative (γνωστικός) Found in books: Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 162, 163| 3.12. διώκω δὲ εἰ καὶ καταλάβω, ἐφʼ ᾧ καὶ κατελήμφθην ὑπὸ Χριστοῦ [Ἰησοῦ]. ἀδελφοί, ἐγὼ ἐμαυτὸν οὔπω λογίζομαι κατειληφέναι· 3.13. ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος, 3.14. κατὰ σκοπὸν διώκω εἰς τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν Χριστῷ Ἰησοῦ. 3.15. Ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν· καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ θεὸς ὑμῖν ἀποκαλύψει· | 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.13. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before, 3.14. I press on toward the goal for the prize of the high calling of God in Christ Jesus. 3.15. Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. |
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15. New Testament, Romans, 1.11-1.12, 1.17, 10.14-10.17 (1st cent. CE - 1st cent. CE) Tagged with subjects: •clement of alexandria,christian contemplative (γνωστικός) Found in books: Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 59, 131, 132| 1.11. ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικὸν εἰς τὸ στηριχθῆναι ὑμᾶς, 1.12. τοῦτο δέ ἐστιν συνπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ. 1.17. δικαιοσύνη γὰρ θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπταιὉ δὲ δίκαιος ἐκ πίστεως ζήσεται. 10.14. Πῶς οὖν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσωσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσωσιν χωρὶς κηρύσσοντος; 10.15. πῶς δὲ κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν; καθάπερ γέγραπταιὩς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά. 10.16. Ἀλλʼ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ· Ἠσαίας γὰρ λέγειΚύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; 10.17. ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος Χριστοῦ. | 1.11. For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; 1.12. that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine. 1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith." 10.14. How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 10.15. And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!" 10.16. But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report?" 10.17. So faith comes by hearing, and hearing by the word of God. |
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16. New Testament, John, 1.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •clement of alexandria,christian contemplative (γνωστικός) Found in books: Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 59| 1.1. ΕΝ ΑΡΧΗ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. | 1.1. In the beginning was the Word, and the Word was with God, and the Word was God. |
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17. New Testament, Luke, 20.36 (1st cent. CE - 1st cent. CE) Tagged with subjects: •joy (khara, latin gaudium),stoic eupatheia, shed by perfected christians (clement of alexandria) Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387| 20.36. οὐδὲ γὰρ ἀποθανεῖν ἔτι δύνανται, ἰσάγγελοι γάρ εἰσιν, καὶ υἱοί εἰσιν θεοῦ τῆς ἀναστάσεως υἱοὶ ὄντες. | 20.36. For they can't die any more, for they are like the angels, and are sons of God, being sons of the resurrection. |
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| 18. Artemidorus, Oneirocritica, 4.24 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •clement of alexandria, christian writer Found in books: Rizzi (2010), Hadrian and the Christians, 123 |
19. New Testament, Matthew, 5.18, 9.22, 22.37 (1st cent. CE - 1st cent. CE) Tagged with subjects: •clement of alexandria,christian contemplative (γνωστικός) Found in books: Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 59, 177, 179| 5.18. ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κερέα οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως [ἂν] πάντα γένηται. 9.22. ὁ δὲ Ἰησοῦς στραφεὶς καὶ ἰδὼν αὐτὴν εἶπεν Θάρσει, θύγατερ· ἡ πίστις σου σέσωκέν σε. καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης. 22.37. ὁ δὲ ἔφη αὐτῷ Ἀγαπήσεις Κύριον τὸν θεόν σου ἐν ὅλῃ καρδίᾳ σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου· | 5.18. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 9.22. But Jesus, turning around and seeing her, said, "Daughter, cheer up! Your faith has made you well." And the woman was made well from that hour. 22.37. Jesus said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' |
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20. New Testament, 2 Timothy, 4.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: •clement of alexandria, christian philosopher Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 508| 4.8. λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ κύριος ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής, οὐ μόνον δὲ ἐμοὶ ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσι τὴν ἐπιφάνειαν αὐτοῦ. | 4.8. From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing. |
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21. New Testament, Acts, 10.1-10.22, 27.43 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •clement of alexandria, christian writer Found in books: Rizzi (2010), Hadrian and the Christians, 123| 10.1. Ἀνὴρ δέ τις ἐν Καισαρίᾳ ὀνόματι Κορνήλιος, ἑκατοντάρχης ἐκ σπείρης τῆς καλουμένης Ἰταλικῆς, 10.2. εὐσεβὴς καὶ φοβούμενος τὸν θεὸν σὺν παντὶ τῷ οἴκῳ αὐτοῦ, ποιῶν ἐλεημοσύνας πολλὰς τῷ λαῷ καὶ δεόμενος τοῦ θεοῦ διὰ παντός, 10.3. εἶδεν ἐν ὁράματι φανερῶς ὡσεὶ περὶ ὥραν ἐνάτην τῆς ἡμέρας ἄγγελον τοῦ θεοῦ εἰσελθόντα πρὸς αὐτὸν καὶ εἰπόντα αὐτῷ Κορνήλιε. 10.4. ὁ δὲ ἀτενίσας αὐτῷ καὶ ἔμφοβος γενόμενος εἶπεν Τί ἐστιν, κύριε; εἶπεν δὲ αὐτῷ Αἱ προσευχαί σου καὶ αἱ ἐλεημοσύναι σου ἀνέβησαν εἰς μνημόσυνον ἔμπροσθεν τοῦ θεοῦ· 10.5. καὶ νῦν πέμψον ἄνδρας εἰς Ἰόππην καὶ μετάπεμψαι Σίμωνά τινα ὃς ἐπικαλεῖται Πέτρος· 10.6. οὗτος ξενίζεται παρά τινι Σίμωνι βυρσεῖ, ᾧ ἐστὶν οἰκία παρὰ θάλασσαν. 10.7. ὡς δὲ ἀπῆλθεν ὁ ἄγγελος ὁ λαλῶν αὐτῷ, φωνήσας δύο τῶν οἰκετῶν καὶ στρατιώτην εὐσεβῆ τῶν προσκαρτερούντων αὐτῷ 10.8. καὶ ἐξηγησάμενος ἅπαντα αὐτοῖς ἀπέστειλεν αὐτοὺς εἰς τὴν Ἰόππην. 10.9. Τῇ δὲ ἐπαύριον ὁδοιπορούντων ἐκείνων καὶ τῇ πόλει ἐγγιζόντων ἀνέβη Πέτρος ἐπὶ τὸ δῶμα προσεύξασθαι περὶ ὥραν ἕκτην. 10.10. ἐγένετο δὲ πρόσπεινος καὶ ἤθελεν γεύσασθαι· παρασκευαζόντων δὲ αὐτῶν ἐγένετο ἐπʼ αὐτὸν ἔκστασις, 10.11. καὶ θεωρεῖ τὸν οὐρανὸν ἀνεῳγμένον καὶ καταβαῖνον σκεῦός τι ὡς ὀθόνην μεγάλην τέσσαρσιν ἀρχαῖς καθιέμενον ἐπὶ τῆς γῆς, 10.12. ἐν ᾧ ὑπῆρχεν πάντα τὰ τετράποδα καὶ ἑρπετὰ τῆς γῆς καὶ πετεινὰ τοῦ οὐρανοῦ. 10.13. καὶ ἐγένετο φωνὴ πρὸς αὐτόν Ἀναστάς, Πέτρε, θῦσον καὶ φάγε. 10.14. ὁ δὲ Πέτρος εἶπεν Μηδαμῶς, κύριε, ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν καὶ ἀκάθαρτον. 10.15. καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν Ἃ ὁ θεὸς ἐκαθάρισεν σὺ μὴ κοίνου. 10.16. τοῦτο δὲ ἐγένετο ἐπὶ τρίς, καὶ εὐθὺς ἀνελήμφθη τὸ σκεῦος εἰς τὸν οὐρανόν. 10.17. Ὡς δὲ ἐν ἑαυτῷ διηπόρει ὁ Πέτρος τί ἂν εἴη τὸ ὅραμα ὃ εἶδεν, ἰδοὺ οἱ ἄνδρες οἱ ἀπεσταλμένοι ὑπὸ τοῦ Κορνηλίου διερωτήσαντες τὴν οἰκίαν τοῦ Σίμωνος ἐπέστησαν ἐπὶ τὸν πυλῶνα, 10.18. καὶ φωνήσαντες ἐπύθοντο εἰ Σίμων ὁ ἐπικαλούμενος Πέτρος ἐνθάδε ξενίζεται. 10.19. Τοῦ δὲ Πέτρου διενθυμουμένου περὶ τοῦ ὁράματος εἴπεν τὸ πνεῦμα Ἰδοὺ ἄνδρες δύο ζητοῦντές σε· 10.20. ἀλλὰ ἀναστὰς κατάβηθι καὶ πορεύου σὺν αὐτοῖς μηδὲν διακρινόμενος, ὅτι ἐγὼ ἀπέσταλκα αὐτούς. 10.21. καταβὰς δὲ Πέτρος πρὸς τοὺς ἄνδρας εἶπεν Ἰδοὺ ἐγώ εἰμι ὃν ζητεῖτε· τίς ἡ αἰτία διʼ ἣν πάρεστε; 10.22. οἱ δὲ εἶπαν Κορνήλιος ἑκατοντάρχης, ἀνὴρ δίκαιος καὶ φοβούμενος τὸν θεὸν μαρτυρούμενός τε ὑπὸ ὅλου τοῦ ἔθνους τῶν Ἰουδαίων, ἐχρηματίσθη ὑπὸ ἀγγέλου ἁγίου μεταπέμψασθαί σε εἰς τὸν οἶκον αὐτοῦ καὶ ἀκοῦσαι ῥήματα παρὰ σοῦ. 27.43. ὁ δὲ ἑκατοντάρχης βουλόμενος διασῶσαι τὸν Παῦλον ἐκώλυσεν αὐτοὺς τοῦ βουλήματος, ἐκέλευσέν τε τοὺς δυναμένους κολυμβᾷν ἀπορίψαντας πρώτους ἐπὶ τὴν γῆν ἐξιέναι, | 10.1. Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment, 10.2. a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. 10.3. At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius!" 10.4. He, fastening his eyes on him, and being frightened, said, "What is it, Lord?"He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God. 10.5. Now send men to Joppa, and get Simon, who is surnamed Peter. 10.6. He lodges with one Simon, a tanner, whose house is by the seaside." 10.7. When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually. 10.8. Having explained everything to them, he sent them to Joppa. 10.9. Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon. 10.10. He became hungry and desired to eat, but while they were preparing, he fell into a trance. 10.11. He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth, 10.12. in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky. 10.13. A voice came to him, "Rise, Peter, kill and eat!" 10.14. But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean." 10.15. A voice came to him again the second time, "What God has cleansed, you must not make unholy." 10.16. This was done three times, and immediately the vessel was received up into heaven. 10.17. Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood before the gate, 10.18. and called and asked whether Simon, who was surnamed Peter, was lodging there. 10.19. While Peter thought about the vision, the Spirit said to him, "Behold, three men seek you. 10.20. But arise, get down, and go with them, doubting nothing; for I have sent them." 10.21. Peter went down to the men, and said, "Behold, I am he whom you seek. Why have you come?" 10.22. They said, "Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say. 27.43. But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go to the land; |
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22. Tertullian, Apology, 5.6, 9.9, 35.9 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •clement of alexandria, christian writer Found in books: Rizzi (2010), Hadrian and the Christians, 135| 5.6. accusatoribus damnatione, et quidem tetriore. Quales ergo leges istae quas adversus nos soli exercent impii, iniusti, turpes, truces, vani, dementes? quas Traianus ex parte frustratus est vetando inquiri Christianos, quas nullus Hadrianus, quamquam omnium curiositatum explorator, nullus Vespasianus, quamquam Iudaeorum debellator, nullus Pius, nullus verus inpressit. 9.9. quemque a suis comedi. Longe excurro. 35.9. | |
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23. Philostratus The Athenian, Life of Apollonius, 4.42 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •christians, clement of alexandria on singing of Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 237| 4.42. ἐπεὶ δὲ ὁ Δημήτριος διατεθεὶς πρὸς αὐτόν, ὡς ἐν τοῖς Κορινθιακοῖς λόγοις εἴρηκα, παραγενόμενος ἐς τὴν ̔Ρώμην ὕστερον ἐθεράπευε μὲν τὸν ̓Απολλώνιον, ἐπηφίει δ' αὑτὸν τῷ Νέρωνι, τέχνη ταῦτα ὑπωπτεύθη τοῦ ἀνδρὸς καὶ τὸν Δημήτριον αὐτὸς ἐδόκει καθεικέναι ἐς αὐτά, καὶ πολὺ μᾶλλον, ὁπότε γυμνάσιον μὲν ἐξεποιήθη τῷ Νέρωνι θαυμασιώτατον τῶν ἐκεῖ, λευκὴν δ' ἔθυον ἐν αὐτῷ ἡμέραν Νέρων τε αὐτὸς καὶ ἡ βουλὴ ἡ μεγάλη καὶ τὸ ἱππεῦον τῆς ̔Ρώμης, παρελθὼν δὲ ὁ Δημήτριος ἐς αὐτὸ τὸ γυμνάσιον διεξῆλθε λόγον κατὰ τῶν λουμένων, ὡς ἐκλελυμένων τε καὶ αὑτοὺς χραινόντων, καὶ ἐδείκνυεν, ὅτι περιττὸν ἀνάλωμα εἴη τὰ τοιαῦτα, ἐφ' οἷς ξυνήρατο μὲν αὐτῷ ̔τοῦ̓ μὴ ἀποθανεῖν αὐτίκα τὸ τὸν Νέρωνα εὐφωνότατα ἑαυτοῦ κατὰ τὴν ἡμέραν ἐκείνην ᾅδειν — ᾖδε δὲ ἐν καπηλείῳ πεποιημένῳ ἐς τὸ γυμνάσιον διάζωμα ἔχων γυμνός, ὥσπερ τῶν καπήλων οἱ ἀσελγέστατοι — οὐ μὴν διέφυγεν ὁ Δημήτριος τὸ ἐφ' οἷς εἶπε κινδυνεῦσαι, Τιγελλῖνος γάρ, ὑφ' ᾧ τὸ ξίφος ἦν τοῦ Νέρωνος, ἀπήλαυνεν αὐτὸν τῆς ̔Ρώμης, ὡς τὸ βαλανεῖον κατασκάψαντα οἷς εἶπε, τὸν δ' ̓Απολλώνιον ἀφανῶς ἀνίχνευεν, ὁπότε καὶ αὐτὸς ἐπιλήψιμόν τι καὶ παραβεβλημένον εἴποι. | 4.42. Now Demetrius being attracted to Apollonius, as I have said above in my account of the events at Corinth, betook himself subsequently to Rome, and proceeded to court Apollonius, at the same time that he launched out against Nero. In consequence our sage's profession was looked at askance, and he was thought to have set Demetrius on to proceed thus, and the suspicion was increased on the occasion of Nero's completion of the most magnificent gymnasium in Rome: for the auspicious day was being celebrated therein by Nero himself and the great Senate and all the knights of Rome, when Demetrius made his way into the gymnasium itself and delivered himself of a philippic against people who bathed, declaring that they enfeebled and polluted themselves; and he showed that such institutions were a useless expense. He was only saved from immediate death as the penalty of such language by the fact that Nero was in extra good voice when he sang on that day, and he sang in the tavern which adjoined the gymnasium, naked except for a girdle round his waste, like any low tapster. Demetrius, however, did not wholly escape the risk which he had courted by his language; for Tigellinus, to whom Nero had committed the power of life and death, proceeded to banish him from Rome, on the plea that he had ruined and overthrown the bath by the words he used; and he began to dog the steps of Apollonius secretly, in the hope that he would catch him out too in some compromising utterance. |
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| 24. Minucius Felix, Octavius, 30.5 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •clement of alexandria, christian writer Found in books: Rizzi (2010), Hadrian and the Christians, 135 |
| 25. Clement of Alexandria, A Discourse Concerning The Salvation of Rich Men, 12.1, 21.1 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •joy (khara, latin gaudium),stoic eupatheia, shed by perfected christians (clement of alexandria) Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
| 26. Aelius Aristides, Orations, 29.30 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •christians, clement of alexandria on singing of Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 237 |
| 27. Galen, On The Differences of The Pulses, 8.715.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •clement of alexandria,christian contemplative (γνωστικός) Found in books: Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 163 |
| 28. Clement of Alexandria, Miscellanies, a b c d\n0 7.3.20 7.3.20 7 3 \n1 5.66.3 5.66.3 5 66 \n2 1.32.3 1.32.3 1 32 \n3 5.1.1-2.6 5.1.1 5 1 \n4 2.25.4 2.25.4 2 25 \n5 5.40 5.40 5 40 \n6 5.39 5.39 5 39 \n7 5.38 5.38 5 38 \n8 5.37 5.37 5 37 \n9 5.36 5.36 5 36 \n10 5.35 5.35 5 35 \n11 5.34 5.34 5 34 \n12 5.33 5.33 5 33 \n13 5.25.5-26.5 5.25.5 5 25 \n14 5.32 5.32 5 32 \n15 7.14(84.2) 7.14(84.2) 7 14(84 \n16 3.7(57.1-2) 3.7(57.1 3 7(57 \n17 2.20(126.3) 2.20(126.3) 2 20(126\n18 7.14 7.14 7 14 \n19 6.9(71-4) 6.9(71 6 9(71 \n20 2.20(103.1) 2.20(103.1) 2 20(103\n21 4.22(138.1) 4.22(138.1) 4 22(138\n22 6.9(74.2) 6.9(74.2) 6 9(74 \n23 7.3(14.3) 7.3(14.3) 7 3(14 \n24 7.11 7.11 7 11 \n25 2.20(120-2) 2.20(120 2 20(120\n26 7.10 7.10 7 10 \n27 6.9 6.9 6 9 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 508 |
| 29. Clement of Alexandria, Christ The Educator, 1.3.3, 1.12, 1.18-1.19, 1.31.1, 1.34, 1.52.2-1.52.3, 1.59.1, 3.11 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •clement of alexandria,christian contemplative (γνωστικός) •clement of alexandria, christian writer •christians, clement of alexandria on singing of Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 237, 238; Rizzi (2010), Hadrian and the Christians, 123; Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 155, 156, 162, 163, 179 |
| 30. Clement of Alexandria, Exhortation To The Greeks, 1.7.3, 1.8.2, 4.42, 4.47, 8.77.1, 9.82.1-9.82.3, 9.87.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •clement of alexandria,christian contemplative (γνωστικός) •clement of alexandria, christian writer Found in books: Rizzi (2010), Hadrian and the Christians, 135; Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 59, 176, 177, 179 |
| 31. Origen, Commentary On Romans, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
| 32. Origen, Commentary On Romans, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
| 33. Athanasius, Life of Anthony, 90-91 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Rizzi (2010), Hadrian and the Christians, 135 |
| 34. Origen, Commentary On Matthew, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
| 35. Origen, Commentary On Romans, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
| 36. Eusebius of Caesarea, Ecclesiastical History, 7 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •clement of alexandria, christian writer Found in books: Rizzi (2010), Hadrian and the Christians, 135 |
| 37. Origen, Commentary On John, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
| 38. Augustine, Retractiones, 1.20 (4th cent. CE - 5th cent. CE) Tagged with subjects: •christians, clement of alexandria on singing of Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 238 |
| 39. Jerome, Chronicon Eusebii (Interpretatio Chronicae Eusebii Pamphili), None (5th cent. CE - 5th cent. CE) Tagged with subjects: •clement of alexandria, christian writer Found in books: Rizzi (2010), Hadrian and the Christians, 135 |
| 40. Papyri, P.Oxy., 15, 1795 Tagged with subjects: •nan Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 238 |
| 41. Vergil, Eclogues, 8 Tagged with subjects: •christians, clement of alexandria on singing of Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 238 |
| 42. Epigraphy, Ig Ii², 7.2712 Tagged with subjects: •christians, clement of alexandria on singing of Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 237, 238 |
| 43. Epigraphy, Ms, None Tagged with subjects: •clement of alexandria, christian philosopher Found in books: Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 508 |
| 44. Papyri, P. Mich, 8.478.26, 8.483-8.484, 8.484.1, 8.484.14 Tagged with subjects: •clement of alexandria, christian writer Found in books: Rizzi (2010), Hadrian and the Christians, 123 |
| 45. John Chrysstom, Homilia Post Terra Motum (Pg, 50.715.21-2) Tagged with subjects: •christians, clement of alexandria on singing of Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 237 |
| 46. Athanasius, Orat. I Contr. Ar., 4.2 Tagged with subjects: •christians, clement of alexandria on singing of Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 237 |
| 47. Origen, Commentary On Joshua, None Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
| 48. Pseudo-Tertullian, To His Wife, 2.6.1-2.6.2 Tagged with subjects: •christians, clement of alexandria on singing of Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 237 |
