1. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •cleanthes, cosmopolitanism Found in books: Brouwer (2013) 90| 210e. τοιοῦδε. πειρῶ δέ μοι, ἔφη, τὸν νοῦν προσέχειν ὡς οἷόν τε μάλιστα. ὃς γὰρ ἂν μέχρι ἐνταῦθα πρὸς τὰ ἐρωτικὰ παιδαγωγηθῇ, θεώμενος ἐφεξῆς τε καὶ ὀρθῶς τὰ καλά, πρὸς τέλος ἤδη ἰὼν τῶν ἐρωτικῶν ἐξαίφνης κατόψεταί τι θαυμαστὸν τὴν φύσιν καλόν, τοῦτο ἐκεῖνο, ὦ Σώκρατες, οὗ δὴ ἕνεκεν καὶ οἱ ἔμπροσθεν πάντες πόνοι ἦσαν, πρῶτον μὲν | 210e. aid she, give me the very best of your attention. When a man has been thus far tutored in the lore of love, passing from view to view of beautiful things, in the right and regular ascent, suddenly he will have revealed to him, as he draws to the close of his dealings in love, a wondrous vision, beautiful in its nature; and this, Socrates, is the final object of all those previous toils. First of all, it is ever-existent |
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2. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •cleanthes, cosmopolitanism Found in books: Brouwer (2013) 90| 532c. βλέπειν, πρὸς δὲ τὰ ἐν ὕδασι φαντάσματα θεῖα καὶ σκιὰς τῶν ὄντων, ἀλλʼ οὐκ εἰδώλων σκιὰς διʼ ἑτέρου τοιούτου φωτὸς ὡς πρὸς ἥλιον κρίνειν ἀποσκιαζομένας—πᾶσα αὕτη ἡ πραγματεία τῶν τεχνῶν ἃς διήλθομεν ταύτην ἔχει τὴν δύναμιν καὶ ἐπαναγωγὴν τοῦ βελτίστου ἐν ψυχῇ πρὸς τὴν τοῦ ἀρίστου ἐν τοῖς οὖσι θέαν, ὥσπερ τότε τοῦ σαφεστάτου ἐν σώματι πρὸς τὴν τοῦ φανοτάτου ἐν τῷ σωματοειδεῖ τε καὶ | 532c. but the ability to see the phantasms created by God in water and shadows of objects that are real and not merely, as before, the shadows of images cast through a light which, compared with the sun, is as unreal as they—all this procedure of the arts and sciences that we have described indicates their power to lead the best part of the soul up to the contemplation of what is best among realities, as in our parable the clearest organ in the body was turned to the contemplation of what is brightest |
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3. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Brouwer (2013) 90| 250b. διὰ τὸ μὴ ἱκανῶς διαισθάνεσθαι. δικαιοσύνης μὲν οὖν καὶ σωφροσύνης καὶ ὅσα ἄλλα τίμια ψυχαῖς οὐκ ἔνεστι φέγγος οὐδὲν ἐν τοῖς τῇδε ὁμοιώμασιν, ἀλλὰ διʼ ἀμυδρῶν ὀργάνων μόγις αὐτῶν καὶ ὀλίγοι ἐπὶ τὰς εἰκόνας ἰόντες θεῶνται τὸ τοῦ εἰκασθέντος γένος· κάλλος δὲ τότʼ ἦν ἰδεῖν λαμπρόν, ὅτε σὺν εὐδαίμονι χορῷ μακαρίαν ὄψιν τε καὶ θέαν, ἑπόμενοι μετὰ μὲν Διὸς ἡμεῖς, ἄλλοι δὲ μετʼ ἄλλου θεῶν, εἶδόν τε καὶ ἐτελοῦντο τῶν τελετῶν ἣν θέμις λέγειν | 250b. Now in the earthly copies of justice and temperance and the other ideas which are precious to souls there is no light, but only a few, approaching the images through the darkling organs of sense, behold in them the nature of that which they imitate, and these few do this with difficulty. But at that former time they saw beauty shining in brightness, when, with a blessed company—we following in the train of Zeus, and others in that of some other god—they saw the blessed sight and vision and were initiated into that which is rightly called |
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| 4. Seneca The Younger, Letters, 9.16 (1st cent. CE - 1st cent. CE) Tagged with subjects: •cleanthes, cosmopolitanism Found in books: Brouwer (2013) 90 |
| 5. Plutarch, On The Fortune Or Virtue of Alexander The Great, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Brouwer (2013) 90 |
| 6. Epictetus, Discourses, 1.4.28-1.4.29 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •cleanthes, cosmopolitanism Found in books: Brouwer (2013) 90 |
| 7. Plutarch, On Common Conceptions Against The Stoics, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •cleanthes, cosmopolitanism Found in books: Brouwer (2013) 90 |
| 8. Clement of Alexandria, Miscellanies, 1.168.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •cleanthes, cosmopolitanism Found in books: Brouwer (2013) 90 |
9. Diogenes Laertius, Lives of The Philosophers, 7.117 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •cleanthes, cosmopolitanism Found in books: Brouwer (2013) 90 | 7.117. Now they say that the wise man is passionless, because he is not prone to fall into such infirmity. But they add that in another sense the term apathy is applied to the bad man, when, that is, it means that he is callous and relentless. Further, the wise man is said to be free from vanity; for he is indifferent to good or evil report. However, he is not alone in this, there being another who is also free from vanity, he who is ranged among the rash, and that is the bad man. Again, they tell us that all good men are austere or harsh, because they neither have dealings with pleasure themselves nor tolerate those who have. The term harsh is applied, however, to others as well, and in much the same sense as a wine is said to be harsh when it is employed medicinally and not for drinking at all. |
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| 10. Gregory of Nazianzus, Letters, 32.7 (4th cent. CE - 4th cent. CE) Tagged with subjects: •cleanthes, cosmopolitanism Found in books: Brouwer (2013) 90 |
| 11. Gregory of Nazianzus, Letters, 32.7 (4th cent. CE - 4th cent. CE) Tagged with subjects: •cleanthes, cosmopolitanism Found in books: Brouwer (2013) 90 |
| 12. Themistius, Orations, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •cleanthes, cosmopolitanism Found in books: Brouwer (2013) 90 |
| 13. €˜Constantius of Lyon’, Life of St Germanus of Auxerre, None Tagged with subjects: •cleanthes, cosmopolitanism Found in books: Brouwer (2013) 36 |
| 14. Ps.-Plutarch, On Homer, 2.143 Tagged with subjects: •cleanthes, cosmopolitanism Found in books: Brouwer (2013) 90 |
| 15. Long And Sedley, The Hellenistic Philosophers, None Tagged with subjects: •nan Found in books: Brouwer (2013) 90 |
| 16. Stoic School, Stoicor. Veter. Fragm., 1.262, 1.449, 2.1065, 3.144, 3.332, 3.448, 3.586, 3.627 Tagged with subjects: •cleanthes, cosmopolitanism Found in books: Brouwer (2013) 90 |
| 17. Cicero, On Proper Functions, 1.153 Tagged with subjects: •cleanthes, cosmopolitanism Found in books: Brouwer (2013) 90 |
