subject | book bibliographic info |
---|---|
claim, ancestors, parasiti | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 84, 244 |
claim, antigonus of socho as adherent, sadducees | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 560, 561 |
claim, equality, slaves, onstage | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 235, 236, 237 |
claim, false | Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 43, 55, 107, 114, 117, 125, 133, 140, 159, 163, 164, 165, 167, 169, 172, 174, 183, 196, 204, 205, 265, 285 |
claim, family, slaves, onstage | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 73, 244, 245, 246, 259, 262, 308 |
claim, for conveyance, possessory pledge, enforcement pledge of | Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 254 |
claim, free will, slaves, onstage | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 226, 233, 234, 235 |
claim, honor, slaves, onstage | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 42, 199, 220 |
claim, moral high ground, slaves, onstage | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 267 |
claim, of amphiaraos and hygieia joint cult, thorikos | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 272 |
claim, of beds as evidence forincubation, abû mînâ, site of st. menas church | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 770 |
claim, of fraudulent miracles, alexandria sarapieion | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 576, 577, 578 |
claim, of hadrian villa statues use forvoice-oracles, hadrian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 599 |
claim, of healing through incubation, therapon, saint | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 768, 777, 778, 797, 800 |
claim, of incubation at abû maqâr monastery, wâdî natrûn | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 776 |
claim, of incubation at antinoopolis church kollouthos, saint, kôm | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 773, 774, 775 |
claim, of incubation at brioude tomb, julian of brioude, saint | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 785, 801 |
claim, of incubation at byzantine church, dora/tel dor | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 540, 541, 542 |
claim, of incubation at church of apostle philip, hierapolis, phrygia | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 760 |
claim, of incubation at colosse, michael, archangel | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 790 |
claim, of incubation at egyptian church, michael, archangel | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 777 |
claim, of incubation at golgotha, jerusalem | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 759 |
claim, of incubation at iolaos heroon, sardinia | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 109, 526 |
claim, of incubation at kasai asklepieion, cilicia | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 149 |
claim, of incubation at martyrion of st. julianos, asklepios temple | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 759 |
claim, of incubation at nearby shrine of st. ptolemaios, oxyrhynchus | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 776 |
claim, of incubation at preceding temple, dora/tel dor | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 540, 541, 542 |
claim, of incubation at roman forum shrine of sts. kosmas and damian, rome | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 764 |
claim, of incubation at sanctuary of pan, troizen | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 527 |
claim, of incubation at sanctuary of zeus dolichenos, doliche | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 538, 539 |
claim, of incubation at sardus pater sanctuary, sardinia | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 109, 526 |
claim, of incubation at southern church, abdallah nirqi | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 772, 773 |
claim, of incubation at temple of khnum, esna, pharaonic latopolis | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 550, 551 |
claim, of incubation at tomb of st. agnes, rome | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 788, 789 |
claim, of incubation at tours, martin of tours, saint | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 783, 784, 785, 801 |
claim, of incubation at unidentified hispania citerior sanctuaries, religion, egyptian and greco-egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 563, 564 |
claim, of incubation at unspecified christian site, rome | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 753 |
claim, of incubation at uzalis martyrium, stephen, saint | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 786, 787 |
claim, of incubation in church of the holy sepulcher, jerusalem | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 758 |
claim, of incubation in cult of cybele, hierapolis, phrygia | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 760 |
claim, of incubation in roman forum, kosmas and damian, saints | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 764 |
claim, of incubation in temple, jerusalem | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 71, 110, 111 |
claim, of incubation, aïn labakha, sanctuary of piyris | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 490, 546, 547, 548 |
claim, of incubation, glykon | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 525 |
claim, of incubation, hyettos, sanctuary of herakles | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 523 |
claim, of incubation, kabeira, temple of men pharnakos | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 525 |
claim, of incubation, megara, oracle of nyx | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 524 |
claim, of incubation, philippi iseum | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 529, 530 |
claim, of incubation, qaṣr el-aguz, temple of thoth | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 548 |
claim, of incubation, sikyon asklepieion | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 149, 527, 679, 680, 686, 687 |
claim, of isis, exclusive | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 4, 163, 164 |
claim, of mishnah, historical | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 163, 164 |
claim, of speaking statue of antinous at antinoopolis, antinous | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 599 |
claim, of therapeutic incubation at sanatorium, dendara, sanctuary of hathor | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 377, 530, 542, 543, 544 |
claim, of therapeutic incubation, abydos memnonion | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 488, 489, 490 |
claim, of voice-oracle, hössn niha, temple a | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 586 |
claim, of voice-oracles at temple of isis, philae | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 592 |
claim, of voice-oracles, deir el-bahari, sanctuary of amenhotep and imhotep | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 460, 472, 474, 584, 585 |
claim, of voice-oracles, karanis, temple of pnepheros and petesuchos | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 591, 592, 597, 599 |
claim, of voice-oracles, qaṣr qârûn, unidentified temple | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 591, 592 |
claim, personhood, slaves, onstage | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 18, 26, 44, 96, 208, 399, 426 |
claim, praescriptio fori, manichaeans, unable to | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 247 |
claim, regarding dora church, incubation, christian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 540, 541, 542 |
claim, regarding middle kingdom incubation, incubation, egyptian and greco-egyptian, problematic | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 77 |
claim, renunciations of | Goodman (2006), Judaism in the Roman World: Collected Essays, 43 |
claim, right to party, slaves, onstage, male | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 237, 238, 239, 240, 241 |
claim, superiority, manichaean on | Brand (2022), Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness, 14, 21, 286 |
claim, to be sidonians, samaritan petition | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 389, 390, 391, 392, 393, 394, 395 |
claim, to be true israel, christians | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 210, 211, 213, 214 |
claim, to dodona, thessalians | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 343, 344, 345, 346 |
claim, to, authority, moral | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 94, 188, 189 |
claim, worth, slaves, onstage | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 199, 214, 216, 217, 219 |
claimed, closure of second isis shrine, menouthis | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 374, 375, 376, 388 |
claimed, for abydos memnonion, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 594 |
claimed, for cueva de la santa cruz and los casares, hispania incubation, other peoples, citerior | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 563, 564 |
claimed, for deir el-bahari, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 460, 472, 474, 584, 585 |
claimed, for elephantine shrine of espemet, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 550 |
claimed, for hössn niha temple a, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 586 |
claimed, for karanis temple of pnepheros and petesuchos, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 591, 592, 597, 599 |
claimed, for karnak temple of khonsu, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 580, 592, 594 |
claimed, for kom ombo temple of sobek and horus, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 594 |
claimed, for koptos temple of geb, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 574, 592, 601 |
claimed, for kysis temple of isis and sarapis, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 585, 586 |
claimed, for medinet habu ramesses iii mortuary temple, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 592, 594 |
claimed, for mendes great naos of banebdjed, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 594 |
claimed, for mons claudianus sarapieion, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 586 |
claimed, for philae temple of isis, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 592 |
claimed, for qaṣr qârûn unidentified temple, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 591, 592 |
claimed, for siwa ammoneion, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 579, 580, 581, 583, 584, 596, 597 |
claimed, for temple of dendur, voice-oracles, egyptian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 599 |
claimed, for, laws, divine origin | Feldman (2006), Judaism and Hellenism Reconsidered, 537, 538 |
claimed, from king david, exilarchate, exilarchs, descent | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 88 |
claimed, from king david, patriarchate, descent | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 88 |
claiming, an identity they taught me to despise | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 17, 201, 381, 440 |
claiming, authority in song, argos | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 130, 131, 158, 159, 160 |
claiming, panhellenism, local cults | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 167, 181, 182, 201, 202, 203, 204, 205, 206, 207, 219, 223 |
claiming, teviah | Kanarek (2014), Biblical narrative and formation rabbinic law, 67, 68, 74, 75, 76, 80, 81, 82, 83, 84, 85, 86, 87, 98, 99 |
claiming, teviah time, rabbinic construction of | Kanarek (2014), Biblical narrative and formation rabbinic law, 134, 135 |
claims | Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 7, 25, 260, 280 |
claims, about averting the state’s demise, tullius cicero, m., cicero | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 81 |
claims, and accusations separate from actual, innovation | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 6, 8, 129 |
claims, ascent, first-person | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 64 |
claims, authority, against competing | Hayes (2022), The Literature of the Sages: A Re-Visioning, 511 |
claims, cases in aphroditos relationship with, small | Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 52 |
claims, choregia, social crisis dealt with in/matters dealt with/forum for bold | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 187, 330 |
claims, christian traditions reflected in the bavli, polemics against christian theological | Hayes (2022), The Literature of the Sages: A Re-Visioning, 386, 388, 389, 390 |
claims, collateral object of pledge, receivables | Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 246, 247 |
claims, composite authorship | Keener(2005), First-Second Corinthians, 20, 21 |
claims, debt instruments, possessory pledge, ‘possessory’ pledge of | Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 249 |
claims, descent from, plutarch, lucius | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 12, 247 |
claims, execution of pignus nominis, assignment of | Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 257 |
claims, for conveyance, pignus nominis | Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 254 |
claims, independence of fabius maximus rullianus, q., auspices | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 16, 112, 126, 127, 148 |
claims, master narrative, competing | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 88 |
claims, numismatic | Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 136 |
claims, of folly of navigation | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 203 |
claims, of ghost of clytemnestra, ethical | Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 151, 153, 156, 160, 162, 164, 171 |
claims, of incubation at apollo sanctuary and ploutonion, hierapolis, phrygia | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 533, 534, 535, 536, 537, 538 |
claims, of incubation at noviomagus tomb, eligius, saint | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 788 |
claims, of incubation at soissons tomb, medard, saint | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 788 |
claims, of incubation at st. augustines abbey, canterbury | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 787 |
claims, of incubation at trier, maximinus, saint | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 787, 788 |
claims, of secured debt, assignment of | Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 376 |
claims, on stage | Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 74, 75, 98 |
claims, pignus nominis as modality of assignment of | Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 248, 249 |
claims, pignus nominis, collection of pledged | Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 252, 253, 254 |
claims, poor, assessing their | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 174, 175 |
claims, regarding new kingdom incubation, incubation, egyptian and greco-egyptian, problematic | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 76 |
claims, state-level | Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 30 |
claims, supremacy of dictator’s, papirius cursor, l., auspices and imperium | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 16, 30, 112, 115, 148 |
claims, that greek philosophers were indebted to moses, aristobulus, greco-jewish philosopher | Feldman (2006), Judaism and Hellenism Reconsidered, 108 |
claims, to be a babylonian “mini-tractate of conversion”, immersion and conversion, third, acceptance of someone who convert | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 39, 42, 44, 50, 55, 56, 190, 259, 260, 261, 262, 263, 280 |
claims, to panhellenism, zeus hellanios, and | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 181, 182, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219 |
claims, to sanctuaries through, migrations, myths of | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 345, 346 |
claims, to status as, israel, competing | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 124, 142, 145, 161, 194 |
claims, to, apollo pythios, delphi, competing | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 161, 162, 163, 164, 165, 166, 167, 168, 275, 276 |
claims, to, panhellenism, local | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 130, 162, 174, 176, 177, 213, 214, 215, 216, 217, 218, 219, 255, 387 |
claims, voice-oracles, egyptian, previous scholarly challenges to voice oracle | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 576 |
6 validated results for "claim" | ||
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1. Hebrew Bible, Genesis, 1.2 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Ex materia, whoever claims that will have his lips “fall silent” • False claim • Samaritan Petition, Claim to be Sidonians Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 391; Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 182, 184; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 183, 196
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2. Herodotus, Histories, 4.35, 5.49.3, 5.92-5.93, 6.49, 7.132, 8.122 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Athenaeus (author), primacy claimed in • Panhellenism, local claims to • Panhellenism, local cults claiming • Persia and Persians, sovereignty claimed by • Zeus Hellanios, and claims to Panhellenism • divination, and knowledge-claims Found in books: Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 290; Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 206, 207, 208, 217, 387; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 234, 241, 250, 294; Tor (2017), Mortal and Divine in Early Greek Epistemology, 109
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3. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Panhellenism, local claims to • Persia and Persians, sovereignty claimed by • Zeus Hellanios, and claims to Panhellenism Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 214; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 324 |
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4. Mishnah, Avot, 1.1 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Sadducees, Claim Antigonus of Socho as Adherent • innovation, claims and accusations separate from actual • master narrative, competing claims Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 560; Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 6; Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 88
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5. Origen, Against Celsus, 6.24-6.38 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • False claim • ascent, first-person claims Found in books: Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 64; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 55, 285
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6. None, None, nan Tagged with subjects: • Menouthis, claimed closure of second Isis shrine • slaves, onstage, male, claim right to party Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 375; Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 238 |