1. Ovid, Fasti, 1.608, 1.615-1.616 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •charisma, imperial ideology and Found in books: Ando (2013) 31| 1.608. hic socium summo cum Iove nomen habet, 1.615. auspicibusque deis tanti cognominis heres 1.616. omine suscipiat, quo pater, orbis onus I 15. G CAR | 1.608. Sacred things are called august by the senators, 1.615. Attend the heir of so great a name, when he rules the world. 1.616. When the third sun looks back on the past Ides, |
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| 2. Suetonius, Nero, 39.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •charisma, imperial ideology and Found in books: Ando (2013) 45 |
| 3. Tacitus, Histories, 1.32.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •charisma, imperial ideology and Found in books: Ando (2013) 30 |
4. Plutarch, Otho, 3.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •charisma, imperial ideology and Found in books: Ando (2013) 31| 3.1. οὕτω δὲ τῷ δήμῳ τὴν δικαιοτάτην ἡδονὴν ἀποδοὺς ὁ Καῖσαρ, αὐτὸς ἰδίας ἔχθρας οὐδενὶ τοπαράπαν ἐμνησικάκησε, τοῖς δὲ πολλοῖς χαριζόμενος οὐκ ἔφευγε τὸ πρῶτον ἐν τοῖς θεάτροις Νέρων προσαγορεύεσθαι· καί τινων εἰκόνας Νέρωνος εἰς τοὐμφανὲς προθεμένων οὐκ ἐκώλυσε. | 3.1. And now that the emperor had given the people this most righteous gratification, he did not remember his own private grievances against any man soever, and in his desire to please the multitude did not refuse at first to be hailed in the theatres by the name of Nero, and when statues of Nero were produced in public, he did not prevent it. |
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| 5. Suetonius, Tiberius, 17.1-17.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •charisma, imperial ideology and Found in books: Ando (2013) 31 |
| 6. Suetonius, Otho, 8.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •charisma, imperial ideology and Found in books: Ando (2013) 45 |
7. Cassius Dio, Roman History, 53.18.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •charisma, imperial ideology and Found in books: Ando (2013) 31 | 53.18.2. Thus by virtue of these democratic names they have clothed themselves with all the powers of the government, to such an extent that they actually possess all the prerogatives of kings except their paltry title. For the appellation "Caesar" or "Augustus" confers upon them no peculiar power, but merely shows in the one case that they are heirs of the family to which they belong, and in the other the splendour of their official position. |
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| 8. Cyprian, Letters, 55.8.3, 66.1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •charisma, imperial ideology and Found in books: Ando (2013) 30 |
| 9. Cyprian, Letters, 55.8.3, 66.1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •charisma, imperial ideology and Found in books: Ando (2013) 30 |
| 10. Cyprian, Letters, 55.8.3, 66.1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •charisma, imperial ideology and Found in books: Ando (2013) 30 |
| 11. Cyprian, Letters, 55.8.3, 66.1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •charisma, imperial ideology and Found in books: Ando (2013) 30 |
| 12. Scriptores Historiae Augustae, Pescennius Niger, 1.1 (4th cent. CE - 5th cent. CE) Tagged with subjects: •charisma, imperial ideology and Found in books: Ando (2013) 30 |
| 13. Scriptores Historiae Augustae, Quadrigae Tyrannorum, 2.1-2.2 (4th cent. CE - 5th cent. CE) Tagged with subjects: •charisma, imperial ideology and Found in books: Ando (2013) 30 |
14. Ammianus Marcellinus, History, 14.6.5-14.6.6, 20.5.10, 25.10.3, 25.10.15, 26.6.13 (4th cent. CE - 4th cent. CE) Tagged with subjects: •charisma, imperial ideology and Found in books: Ando (2013) 30, 45 | 14.6.5. Thus the venerable city, after humbling the proud necks of savage nations, and making laws, the everlasting foundations and moorings of liberty, like a thrifty parent, wise and wealthy, has entrusted the management of her inheritance to the Caesars, as to her children. 14.6.6. And although for some time the tribes The thirty-five tribes into which the Roman citizens were divided. have been inactive and the centuries The comitia centuriata. at peace, and there are no contests for votes but the tranquillity of Numa’s time has returned, yet throughout all regions and parts of the earth she is accepted as mistress and queen; everywhere the white hair of the senators and their authority are revered and the name of the Roman people is respected and honoured. 20.5.10. But in the night before he was proclaimed Augustus, as the emperor told his nearer and more intimate friends, a vision appeared to him in his sleep, taking the form in which the guardian spirit of the state is usually portrayed, and in a tone of reproach spoke as follows: Long since, Julian, have I been secretly watching the vestibule of your house, desiring to increase your rank, and I have often gone away as though rebuffed. If I am not to be received even now, when the judgements of many men are in agreement, I shall depart downcast and forlorn. But keep this thought in the depths of your heart, that I shall no longer abide with you. 25.10.3. For some think that they are so called because they are numerous stars united in one body, Democritus and Anaxagoras, cf. Arist., Meteor. 1, 1; opposed by Sen. Nat., Quaest. vii. 7. and send out writhing fires resembling hair. The view of Aristotle and the Peripatetics; cometa is from coma (Greek κομη ), hair. This opinion, which is nearest the truth, is attributed by Aristotle and Plutarch to Pythagoras. Others believe that they take fire from the dryer exhalations of the earth, which gradually rise higher. Others again think that the rays streaming from the sun are prevented by the interposition of a heavier cloud from going downward, and when the brightness is suffused through the thick substance, it presents to men’s eyes a kind of star-spangled light. Yet others have formed the opinion that this phenomenon occurs when an unusually high cloud is lit up by the nearness of the eternal fires, or at any rate, that comets are stars like the rest, the appointed times of whose rising and setting I.e. their appearance and disappearance. are not understood by human minds. Many other theories about comets are to be found in the writings of those who are skilled in knowledge of the universe; but from discussing these I am prevented by my haste to continue my narrative. 25.10.15. So too he was devoted to the Christian doctrine and sometimes paid it honour. At Antioch he annulled Julian’s edicts against Christianity. He was only moderately educated, of a kindly nature, and (as appears from the few promotions that he made) inclined to select state officials with care. But he was an immoderate eater, given to wine and women, faults which perhaps he would have corrected out of regard for the imperial dignity. 26.6.13. These men, enticed by the hope of great rewards, promised under the sanctity of an oath that they would do everything that he wished, guaranteeing also the favour of their comrades, with whom they held an important place in giving advice, since they were the highest paid A soldier’s pay differed in the various branches of the army, and was increased according to his years of service; cf. Veget. ii. 21. and the most deserving. |
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| 15. Symmachus, Relationes, 3.9 (4th cent. CE - 5th cent. CE) Tagged with subjects: •charisma, imperial ideology and Found in books: Ando (2013) 45 |
| 16. Cassiodorus, Institutio Divinarum Litterarum, 1.288-1.290 (5th cent. CE - 6th cent. CE) Tagged with subjects: •charisma, imperial ideology and Found in books: Ando (2013) 45 |
| 17. Anon., Liturgy of Addai And Mari, a b c d\n0 12(2).11.3 12(2).11.3 12(2) 11\n1 6(7).10.5-11.4 6(7).10.5 6(7) 10\n2 12(2).11.4 12(2).11.4 12(2) 11\n3 2(10).7.2 2(10).7.2 2(10) 7 \n4 12(2).11.6 12(2).11.6 12(2) 11\n5 12(2).11.5 12(2).11.5 12(2) 11\n6 12(2).11.7 12(2).11.7 12(2) 11 Tagged with subjects: •nan Found in books: Ando (2013) 45 |
