The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
catulus	Baumann and Liotsakis (2022), Reading History in the Roman Empire, 15 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 122, 258
catulus, and falto, triumphs, of	Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 36, 116, 117, 119
catulus, c., lutatius	Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 125, 126, 165, 253, 293
catulus, c., lutatius triumph, dispute with praetor over	Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 36, 116, 117, 119, 200
catulus, g., lutatius	Miltsios (2023), Leadership and Leaders in Polybius. 111, 112, 113
catulus, house of	Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 66
catulus, lutatius	Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 358
catulus, lutatius gaius, treaty	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 187
catulus, lutatius q., defeats cimbri	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 153, 187
catulus, lutatius q., his house	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 127, 187
catulus, q. lutatius	Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 124, 128, 130 Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 224, 225, 226, 230, 231, 232, 237 Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 97
catulus, q. lutatius, cos.	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 258
catulus, q. lutatius, cos. 102 bce	Culík-Baird (2022), Cicero and the Early Latin Poets, 55, 119, 120, 205
catulus, q. lutatius, cos. 78 bce	Culík-Baird (2022), Cicero and the Early Latin Poets, 121, 195
catulus, q., lutatius	Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate. 139 Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 117, 258 Maso (2022), CIcero's Philosophy, 24, 88 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 138 Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 353
catulus, quintus	Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 172
catulus, quintus lutatius	Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 57, 89 Jenkyns (2013), God, Space, and City in the Roman Imagination, 45, 48, 53, 71, 265, 268, 331, 332 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 187
catulus, quintus, lutatius	Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 260, 262

List of validated texts:

7 validated results for "catulus"

1. Cicero, On The Nature of The Gods, 1.79 (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Catulus, Q. Lutatius • Catulus, Q. Lutatius (cos. 102 bce)

Found in books: Culík-Baird (2022), Cicero and the Early Latin Poets, 55; Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 231

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1.79 Yes, and every ant like an ant! Still, the question is, like what man? How small a percentage of handsome people there are! When I was at Athens, there was scarcely one to be found in each platoon of the training-corps — I see why you smile, but the fact is all the same. Another point: we, who with the sanction of the philosophers of old are fond of the society of young men, often find even their defects agreeable. Alcaeus 'admires a mole upon his favourite's wrist'; of course a mole is a blemish, but Alcaeus thought it a beauty. Quintus Catulus, the father of our colleague and friend to‑day, was warmly attached to your fellow-townsman Roscius, and actually wrote the following verses in his honour: By chance abroad at dawn, I stood to pray To the uprising deity of day; When lo! upon my left — propitious sight — Suddenly Roscius dawned in radiance bright. Forgive me, heavenly pow'rs, if I declare, Meseem'd the mortal than the god more fair. To Catulus, Roscius was fairer than a god. As a matter of fact he had, as he has to‑day, a pronounced squint; but no matter — in the eyes of Catulus this in itself gave him piquancy and charm. "" None

2. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Lutatius Catulus, Q., defeats Cimbri • Q. Lutatius Catulus

Found in books: Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 130; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 153

3. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Lutatius Catulus, Q., defeats Cimbri • Lutatius Catulus, Quintus

Found in books: Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 260, 262; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 153

4. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Atilius Caiatinus, A., iudex in Catulus-Falto sponsio • Catulus, Quintus Lutatius • Lutatius Catulus, C., triumph, dispute with praetor over • Lutatius Catulus, Q. • Valerius Maximus, on Lutatius Catulus-Valerius Falto dispute • triumphs, of Catulus and Falto

Found in books: Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 89; Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 117

5. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Catulus, (Quintus Lutatius) • Catulus, Quintus Lutatius

Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 48; Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 187

6. Tacitus, Annals, 15.41 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Catulus, Quintus Lutatius • Lutatius Catulus

Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 265; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 358

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15.41 Domuum et insularum et templorum quae amissa sunt numerum inire haud promptum fuerit: sed vetustissima religione, quod Servius Tullius Lunae et magna ara fanumque quae praesenti Herculi Arcas Evander sacraverat, aedesque Statoris Iovis vota Romulo Numaeque regia et delubrum Vestae cum Penatibus populi Romani exusta; iam opes tot victoriis quaesitae et Graecarum artium decora, exim monumenta ingeniorum antiqua et incorrupta, ut quamvis in tanta resurgentis urbis pulchritudine multa seniores meminerint quae reparari nequibant. fuere qui adnotarent xiiii Kal. Sextilis principium incendii huius ortum, et quo Senones captam urbem inflammaverint. alii eo usque cura progressi sunt ut totidem annos mensisque et dies inter utraque incendia numerent.'' None

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15.41 \xa0It would not be easy to attempt an estimate of the private dwellings, tenement-blocks, and temples, which were lost; but the flames consumed, in their old-world sanctity, the temple dedicated to Luna by Servius Tullius, the great altar and chapel of the Arcadian Evander to the Present Hercules, the shrine of Jupiter Stator vowed by Romulus, the Palace of Numa, and the holy place of Vesta with the Penates of the Roman people. To these must be added the precious trophies won upon so many fields, the glories of Greek art, and yet again the primitive and uncorrupted memorials of literary genius; so that, despite the striking beauty of the rearisen city, the older generation recollects much that it proved impossible to replace. There were those who noted that the first outbreak of the fire took place on the nineteenth of July, the anniversary of the capture and burning of Rome by the Senones: others have pushed their researches so far as to resolve the interval between the two fires into equal numbers of years, of months, and of days. <'' None

7. Tacitus, Histories, 3.72 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Catulus, Quintus Lutatius • Lutatius Catulus, Q., defeats Cimbri • Lutatius Catulus, Q., his house

Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 48; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 187

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3.72 \xa0This was the saddest and most shameful crime that the Roman state had ever suffered since its foundation. Rome had no foreign foe; the gods were ready to be propitious if our characters had allowed; and yet the home of Jupiter Optimus Maximus, founded after due auspices by our ancestors as a pledge of empire, which neither Porsenna, when the city gave itself up to him, nor the Gauls when they captured it, could violate â\x80\x94 this was the shrine that the mad fury of emperors destroyed! The Capitol had indeed been burned before in civil war, but the crime was that of private individuals. Now it was openly besieged, openly burned â\x80\x94 and what were the causes that led to arms? What was the price paid for this great disaster? This temple stood intact so long as we fought for our country. King Tarquinius Priscus had vowed it in the war with the Sabines and had laid its foundations rather to match his hope of future greatness than in accordance with what the fortunes of the Roman people, still moderate, could supply. Later the building was begun by Servius Tullius with the enthusiastic help of Rome's allies, and afterwards carried on by Tarquinius Superbus with the spoils taken from the enemy at the capture of Suessa Pometia. But the glory of completing the work was reserved for liberty: after the expulsion of the kings, Horatius Pulvillus in his second consulship dedicated it; and its magnificence was such that the enormous wealth of the Roman people acquired thereafter adorned rather than increased its splendour. The temple was built again on the same spot when after an interval of four hundred and fifteen years it had been burned in the consulship of Lucius Scipio and Gaius Norbanus. The victorious Sulla undertook the work, but still he did not dedicate it; that was the only thing that his good fortune was refused. Amid all the great works built by the Caesars the name of Lutatius Catulus kept its place down to Vitellius's day. This was the temple that then was burned."" None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database