1. Hebrew Bible, Psalms, 33.10, 154.13 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 216, 232; Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 795 | 104. Who causeth the grass to spring up for the cattle, And herb for the service of man; To bring forth bread out of the earth,,Thou givest it unto them, they gather it; Thou openest Thy hand, they are satisfied with good.,The high mountains are for the wild goats; The rocks are a refuge for the conies.,Who looketh on the earth, and it trembleth; He toucheth the mountains, and they smoke.,Thou didst set a bound which they should not pass over, That they might not return to cover the earth.,Wherein the birds make their nests; As for the stork, the fir-trees are her house.,The sun ariseth, they slink away, And couch in their dens.,I will sing unto the LORD as long as I live; I will sing praise to my God while I have any being.,Yonder sea, great and wide, Therein are creeping things innumerable, Living creatures, both small and great.,Who makest winds Thy messengers, the flaming fire Thy ministers.,There go the ships; There is leviathan, whom Thou hast formed to sport therein.,Thou didst cover it with the deep as with a vesture; the waters stood above the mountains.,Who waterest the mountains from Thine upper chambers; The earth is full of the fruit of Thy works.,They give drink to every beast of the field, The wild asses quench their thirst. .,Let sinners cease out of the earth, and let the wicked be no more. Bless the LORD, O my soul. Hallelujah.,Who layest the beams of Thine upper chambers in the waters, who makest the clouds Thy chariot, who walkest upon the wings of the wind;,Who appointedst the moon for seasons; The sun knoweth his going down.,Bless the LORD, O my soul. O LORD my God, Thou art very great; Thou art clothed with glory and majesty.,The mountains rose, the valleys sank down— Unto the place which Thou hadst founded for them;,Who sendest forth springs into the valleys; They run between the mountains;,Thou makest darkness, and it is night, Wherein all the beasts of the forest do creep forth.,The young lions roar after their prey, And seek their food from God.,May the glory of the LORD endure for ever; let the LORD rejoice in His works!,The trees of the LORD have their fill, The cedars of Lebanon, which He hath planted;,Who didst establish the earth upon its foundations, that it should not be moved for ever and ever;,All of them wait for Thee, That Thou mayest give them their food in due season.,Who coverest Thyself with light as with a garment, who stretchest out the heavens like a curtain;,How manifold are Thy works, O LORD! In wisdom hast Thou made them all; The earth is full of Thy creatures.,Beside them dwell the fowl of the heaven, From among the branches they sing.,Let my musing be sweet unto Him; as for me, I will rejoice in the LORD.,Thou hidest Thy face, they vanish; Thou withdrawest their breath, they perish, And return to their dust.,At Thy rebuke they fled, at the voice of Thy thunder they hasted away—,And wine that maketh glad the heart of man, Making the face brighter than oil, And bread that stayeth man's heart.,Man goeth forth unto his work And to his labour until the evening.,Thou sendest forth Thy spirit, they are created; and Thou renewest the face of the earth. |
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2. Hebrew Bible, Genesis, 1.2, 2.1, 2.3, 3.6-3.16, 4.3-4.16, 6.6, 8.1, 8.3-8.28, 9.1-9.29, 15.16, 36.24 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •catenae •catenae, defined •catena(e), questions-and-answers •catena(e) •catenae, erotapokrisis and Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 794, 795; Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 19, 84, 85, 88, 188, 239, 266| 1.2. וַיֹּאמֶר אֱלֹהִים יִשְׁרְצוּ הַמַּיִם שֶׁרֶץ נֶפֶשׁ חַיָּה וְעוֹף יְעוֹפֵף עַל־הָאָרֶץ עַל־פְּנֵי רְקִיעַ הַשָּׁמָיִם׃ 1.2. וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל־פְּנֵי תְהוֹם וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּיִם׃ 2.1. וְנָהָרּ יֹצֵא מֵעֵדֶן לְהַשְׁקוֹת אֶת־הַגָּן וּמִשָּׁם יִפָּרֵד וְהָיָה לְאַרְבָּעָה רָאשִׁים׃ 2.1. וַיְכֻלּוּ הַשָּׁמַיִם וְהָאָרֶץ וְכָל־צְבָאָם׃ 2.3. וַיְבָרֶךְ אֱלֹהִים אֶת־יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אֹתוֹ כִּי בוֹ שָׁבַת מִכָּל־מְלַאכְתּוֹ אֲשֶׁר־בָּרָא אֱלֹהִים לַעֲשׂוֹת׃ 3.6. וַתֵּרֶא הָאִשָּׁה כִּי טוֹב הָעֵץ לְמַאֲכָל וְכִי תַאֲוָה־הוּא לָעֵינַיִם וְנֶחְמָד הָעֵץ לְהַשְׂכִּיל וַתִּקַּח מִפִּרְיוֹ וַתֹּאכַל וַתִּתֵּן גַּם־לְאִישָׁהּ עִמָּהּ וַיֹּאכַל׃ 3.7. וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃ 3.8. וַיִּשְׁמְעוּ אֶת־קוֹל יְהוָה אֱלֹהִים מִתְהַלֵּךְ בַּגָּן לְרוּחַ הַיּוֹם וַיִּתְחַבֵּא הָאָדָם וְאִשְׁתּוֹ מִפְּנֵי יְהוָה אֱלֹהִים בְּתוֹךְ עֵץ הַגָּן׃ 3.9. וַיִּקְרָא יְהוָה אֱלֹהִים אֶל־הָאָדָם וַיֹּאמֶר לוֹ אַיֶּכָּה׃ 3.11. וַיֹּאמֶר מִי הִגִּיד לְךָ כִּי עֵירֹם אָתָּה הֲמִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לְבִלְתִּי אֲכָל־מִמֶּנּוּ אָכָלְתָּ׃ 3.12. וַיֹּאמֶר הָאָדָם הָאִשָּׁה אֲשֶׁר נָתַתָּה עִמָּדִי הִוא נָתְנָה־לִּי מִן־הָעֵץ וָאֹכֵל׃ 3.13. וַיֹּאמֶר יְהוָה אֱלֹהִים לָאִשָּׁה מַה־זֹּאת עָשִׂית וַתֹּאמֶר הָאִשָּׁה הַנָּחָשׁ הִשִּׁיאַנִי וָאֹכֵל׃ 3.14. וַיֹּאמֶר יְהֹוָה אֱלֹהִים אֶל־הַנָּחָשׁ כִּי עָשִׂיתָ זֹּאת אָרוּר אַתָּה מִכָּל־הַבְּהֵמָה וּמִכֹּל חַיַּת הַשָּׂדֶה עַל־גְּחֹנְךָ תֵלֵךְ וְעָפָר תֹּאכַל כָּל־יְמֵי חַיֶּיךָ׃ 3.15. וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃ 3.16. אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ׃ 4.3. וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָה׃ 4.4. וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהוָה אֶל־הֶבֶל וְאֶל־מִנְחָתוֹ׃ 4.5. וְאֶל־קַיִן וְאֶל־מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו׃ 4.6. וַיֹּאמֶר יְהוָה אֶל־קָיִן לָמָּה חָרָה לָךְ וְלָמָּה נָפְלוּ פָנֶיךָ׃ 4.7. הֲלוֹא אִם־תֵּיטִיב שְׂאֵת וְאִם לֹא תֵיטִיב לַפֶּתַח חַטָּאת רֹבֵץ וְאֵלֶיךָ תְּשׁוּקָתוֹ וְאַתָּה תִּמְשָׁל־בּוֹ׃ 4.8. וַיֹּאמֶר קַיִן אֶל־הֶבֶל אָחִיו וַיְהִי בִּהְיוֹתָם בַּשָּׂדֶה וַיָּקָם קַיִן אֶל־הֶבֶל אָחִיו וַיַּהַרְגֵהוּ׃ 4.9. וַיֹּאמֶר יְהוָה אֶל־קַיִן אֵי הֶבֶל אָחִיךָ וַיֹּאמֶר לֹא יָדַעְתִּי הֲשֹׁמֵר אָחִי אָנֹכִי׃ 4.11. וְעַתָּה אָרוּר אָתָּה מִן־הָאֲדָמָה אֲשֶׁר פָּצְתָה אֶת־פִּיהָ לָקַחַת אֶת־דְּמֵי אָחִיךָ מִיָּדֶךָ׃ 4.12. כִּי תַעֲבֹד אֶת־הָאֲדָמָה לֹא־תֹסֵף תֵּת־כֹּחָהּ לָךְ נָע וָנָד תִּהְיֶה בָאָרֶץ׃ 4.13. וַיֹּאמֶר קַיִן אֶל־יְהוָה גָּדוֹל עֲוֺנִי מִנְּשֹׂא׃ 4.14. הֵן גֵּרַשְׁתָּ אֹתִי הַיּוֹם מֵעַל פְּנֵי הָאֲדָמָה וּמִפָּנֶיךָ אֶסָּתֵר וְהָיִיתִי נָע וָנָד בָּאָרֶץ וְהָיָה כָל־מֹצְאִי יַהַרְגֵנִי׃ 4.15. וַיֹּאמֶר לוֹ יְהוָה לָכֵן כָּל־הֹרֵג קַיִן שִׁבְעָתַיִם יֻקָּם וַיָּשֶׂם יְהוָה לְקַיִן אוֹת לְבִלְתִּי הַכּוֹת־אֹתוֹ כָּל־מֹצְאוֹ׃ 4.16. וַיֵּצֵא קַיִן מִלִּפְנֵי יְהוָה וַיֵּשֶׁב בְּאֶרֶץ־נוֹד קִדְמַת־עֵדֶן׃ 6.6. וַיִּנָּחֶם יְהוָה כִּי־עָשָׂה אֶת־הָאָדָם בָּאָרֶץ וַיִּתְעַצֵּב אֶל־לִבּוֹ׃ 8.1. וַיָּחֶל עוֹד שִׁבְעַת יָמִים אֲחֵרִים וַיֹּסֶף שַׁלַּח אֶת־הַיּוֹנָה מִן־הַתֵּבָה׃ 8.1. וַיִּזְכֹּר אֱלֹהִים אֶת־נֹחַ וְאֵת כָּל־הַחַיָּה וְאֶת־כָּל־הַבְּהֵמָה אֲשֶׁר אִתּוֹ בַּתֵּבָה וַיַּעֲבֵר אֱלֹהִים רוּחַ עַל־הָאָרֶץ וַיָּשֹׁכּוּ הַמָּיִם׃ 8.3. וַיָּשֻׁבוּ הַמַּיִם מֵעַל הָאָרֶץ הָלוֹךְ וָשׁוֹב וַיַּחְסְרוּ הַמַּיִם מִקְצֵה חֲמִשִּׁים וּמְאַת יוֹם׃ 8.4. וַתָּנַח הַתֵּבָה בַּחֹדֶשׁ הַשְּׁבִיעִי בְּשִׁבְעָה־עָשָׂר יוֹם לַחֹדֶשׁ עַל הָרֵי אֲרָרָט׃ 8.5. וְהַמַּיִם הָיוּ הָלוֹךְ וְחָסוֹר עַד הַחֹדֶשׁ הָעֲשִׂירִי בָּעֲשִׂירִי בְּאֶחָד לַחֹדֶשׁ נִרְאוּ רָאשֵׁי הֶהָרִים׃ 8.6. וַיְהִי מִקֵּץ אַרְבָּעִים יוֹם וַיִּפְתַּח נֹחַ אֶת־חַלּוֹן הַתֵּבָה אֲשֶׁר עָשָׂה׃ 8.7. וַיְשַׁלַּח אֶת־הָעֹרֵב וַיֵּצֵא יָצוֹא וָשׁוֹב עַד־יְבֹשֶׁת הַמַּיִם מֵעַל הָאָרֶץ׃ 8.8. וַיְשַׁלַּח אֶת־הַיּוֹנָה מֵאִתּוֹ לִרְאוֹת הֲקַלּוּ הַמַּיִם מֵעַל פְּנֵי הָאֲדָמָה׃ 8.9. וְלֹא־מָצְאָה הַיּוֹנָה מָנוֹחַ לְכַף־רַגְלָהּ וַתָּשָׁב אֵלָיו אֶל־הַתֵּבָה כִּי־מַיִם עַל־פְּנֵי כָל־הָאָרֶץ וַיִּשְׁלַח יָדוֹ וַיִּקָּחֶהָ וַיָּבֵא אֹתָהּ אֵלָיו אֶל־הַתֵּבָה׃ 8.11. וַתָּבֹא אֵלָיו הַיּוֹנָה לְעֵת עֶרֶב וְהִנֵּה עֲלֵה־זַיִת טָרָף בְּפִיהָ וַיֵּדַע נֹחַ כִּי־קַלּוּ הַמַּיִם מֵעַל הָאָרֶץ׃ 8.12. וַיִּיָּחֶל עוֹד שִׁבְעַת יָמִים אֲחֵרִים וַיְשַׁלַּח אֶת־הַיּוֹנָה וְלֹא־יָסְפָה שׁוּב־אֵלָיו עוֹד׃ 8.13. וַיְהִי בְּאַחַת וְשֵׁשׁ־מֵאוֹת שָׁנָה בָּרִאשׁוֹן בְּאֶחָד לַחֹדֶשׁ חָרְבוּ הַמַּיִם מֵעַל הָאָרֶץ וַיָּסַר נֹחַ אֶת־מִכְסֵה הַתֵּבָה וַיַּרְא וְהִנֵּה חָרְבוּ פְּנֵי הָאֲדָמָה׃ 8.14. וּבַחֹדֶשׁ הַשֵּׁנִי בְּשִׁבְעָה וְעֶשְׂרִים יוֹם לַחֹדֶשׁ יָבְשָׁה הָאָרֶץ׃ 8.15. וַיְדַבֵּר אֱלֹהִים אֶל־נֹחַ לֵאמֹר׃ 8.16. צֵא מִן־הַתֵּבָה אַתָּה וְאִשְׁתְּךָ וּבָנֶיךָ וּנְשֵׁי־בָנֶיךָ אִתָּךְ׃ 8.17. כָּל־הַחַיָּה אֲשֶׁר־אִתְּךָ מִכָּל־בָּשָׂר בָּעוֹף וּבַבְּהֵמָה וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ הוצא [הַיְצֵא] אִתָּךְ וְשָׁרְצוּ בָאָרֶץ וּפָרוּ וְרָבוּ עַל־הָאָרֶץ׃ 8.18. וַיֵּצֵא־נֹחַ וּבָנָיו וְאִשְׁתּוֹ וּנְשֵׁי־בָנָיו אִתּוֹ׃ 8.19. כָּל־הַחַיָּה כָּל־הָרֶמֶשׂ וְכָל־הָעוֹף כֹּל רוֹמֵשׂ עַל־הָאָרֶץ לְמִשְׁפְּחֹתֵיהֶם יָצְאוּ מִן־הַתֵּבָה׃ 8.21. וַיָּרַח יְהוָה אֶת־רֵיחַ הַנִּיחֹחַ וַיֹּאמֶר יְהוָה אֶל־לִבּוֹ לֹא־אֹסִף לְקַלֵּל עוֹד אֶת־הָאֲדָמָה בַּעֲבוּר הָאָדָם כִּי יֵצֶר לֵב הָאָדָם רַע מִנְּעֻרָיו וְלֹא־אֹסִף עוֹד לְהַכּוֹת אֶת־כָּל־חַי כַּאֲשֶׁר עָשִׂיתִי׃ 8.22. עֹד כָּל־יְמֵי הָאָרֶץ זֶרַע וְקָצִיר וְקֹר וָחֹם וְקַיִץ וָחֹרֶף וְיוֹם וָלַיְלָה לֹא יִשְׁבֹּתוּ׃ 9.1. וַיְבָרֶךְ אֱלֹהִים אֶת־נֹחַ וְאֶת־בָּנָיו וַיֹּאמֶר לָהֶם פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ׃ 9.1. וְאֵת כָּל־נֶפֶשׁ הַחַיָּה אֲשֶׁר אִתְּכֶם בָּעוֹף בַּבְּהֵמָה וּבְכָל־חַיַּת הָאָרֶץ אִתְּכֶם מִכֹּל יֹצְאֵי הַתֵּבָה לְכֹל חַיַּת הָאָרֶץ׃ 9.2. וַיָּחֶל נֹחַ אִישׁ הָאֲדָמָה וַיִּטַּע כָּרֶם׃ 9.2. וּמוֹרַאֲכֶם וְחִתְּכֶם יִהְיֶה עַל כָּל־חַיַּת הָאָרֶץ וְעַל כָּל־עוֹף הַשָּׁמָיִם בְּכֹל אֲשֶׁר תִּרְמֹשׂ הָאֲדָמָה וּבְכָל־דְּגֵי הַיָּם בְּיֶדְכֶם נִתָּנוּ׃ 9.3. כָּל־רֶמֶשׂ אֲשֶׁר הוּא־חַי לָכֶם יִהְיֶה לְאָכְלָה כְּיֶרֶק עֵשֶׂב נָתַתִּי לָכֶם אֶת־כֹּל׃ 9.4. אַךְ־בָּשָׂר בְּנַפְשׁוֹ דָמוֹ לֹא תֹאכֵלוּ׃ 9.5. וְאַךְ אֶת־דִּמְכֶם לְנַפְשֹׁתֵיכֶם אֶדְרֹשׁ מִיַּד כָּל־חַיָּה אֶדְרְשֶׁנּוּ וּמִיַּד הָאָדָם מִיַּד אִישׁ אָחִיו אֶדְרֹשׁ אֶת־נֶפֶשׁ הָאָדָם׃ 9.6. שֹׁפֵךְ דַּם הָאָדָם בָּאָדָם דָּמוֹ יִשָּׁפֵךְ כִּי בְּצֶלֶם אֱלֹהִים עָשָׂה אֶת־הָאָדָם׃ 9.7. וְאַתֶּם פְּרוּ וּרְבוּ שִׁרְצוּ בָאָרֶץ וּרְבוּ־בָהּ׃ 9.8. וַיֹּאמֶר אֱלֹהִים אֶל־נֹחַ וְאֶל־בָּנָיו אִתּוֹ לֵאמֹר׃ 9.9. וַאֲנִי הִנְנִי מֵקִים אֶת־בְּרִיתִי אִתְּכֶם וְאֶת־זַרְעֲכֶם אַחֲרֵיכֶם׃ 9.11. וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתְּכֶם וְלֹא־יִכָּרֵת כָּל־בָּשָׂר עוֹד מִמֵּי הַמַּבּוּל וְלֹא־יִהְיֶה עוֹד מַבּוּל לְשַׁחֵת הָאָרֶץ׃ 9.12. וַיֹּאמֶר אֱלֹהִים זֹאת אוֹת־הַבְּרִית אֲשֶׁר־אֲנִי נֹתֵן בֵּינִי וּבֵינֵיכֶם וּבֵין כָּל־נֶפֶשׁ חַיָּה אֲשֶׁר אִתְּכֶם לְדֹרֹת עוֹלָם׃ 9.13. אֶת־קַשְׁתִּי נָתַתִּי בֶּעָנָן וְהָיְתָה לְאוֹת בְּרִית בֵּינִי וּבֵין הָאָרֶץ׃ 9.14. וְהָיָה בְּעַנְנִי עָנָן עַל־הָאָרֶץ וְנִרְאֲתָה הַקֶּשֶׁת בֶּעָנָן׃ 9.15. וְזָכַרְתִּי אֶת־בְּרִיתִי אֲשֶׁר בֵּינִי וּבֵינֵיכֶם וּבֵין כָּל־נֶפֶשׁ חַיָּה בְּכָל־בָּשָׂר וְלֹא־יִהְיֶה עוֹד הַמַּיִם לְמַבּוּל לְשַׁחֵת כָּל־בָּשָׂר׃ 9.16. וְהָיְתָה הַקֶּשֶׁת בֶּעָנָן וּרְאִיתִיהָ לִזְכֹּר בְּרִית עוֹלָם בֵּין אֱלֹהִים וּבֵין כָּל־נֶפֶשׁ חַיָּה בְּכָל־בָּשָׂר אֲשֶׁר עַל־הָאָרֶץ׃ 9.17. וַיֹּאמֶר אֱלֹהִים אֶל־נֹחַ זֹאת אוֹת־הַבְּרִית אֲשֶׁר הֲקִמֹתִי בֵּינִי וּבֵין כָּל־בָּשָׂר אֲשֶׁר עַל־הָאָרֶץ׃ 9.18. וַיִּהְיוּ בְנֵי־נֹחַ הַיֹּצְאִים מִן־הַתֵּבָה שֵׁם וְחָם וָיָפֶת וְחָם הוּא אֲבִי כְנָעַן׃ 9.19. שְׁלֹשָׁה אֵלֶּה בְּנֵי־נֹחַ וּמֵאֵלֶּה נָפְצָה כָל־הָאָרֶץ׃ 9.21. וַיֵּשְׁתְּ מִן־הַיַּיִן וַיִּשְׁכָּר וַיִּתְגַּל בְּתוֹךְ אָהֳלֹה׃ 9.22. וַיַּרְא חָם אֲבִי כְנַעַן אֵת עֶרְוַת אָבִיו וַיַּגֵּד לִשְׁנֵי־אֶחָיו בַּחוּץ׃ 9.23. וַיִּקַּח שֵׁם וָיֶפֶת אֶת־הַשִּׂמְלָה וַיָּשִׂימוּ עַל־שְׁכֶם שְׁנֵיהֶם וַיֵּלְכוּ אֲחֹרַנִּית וַיְכַסּוּ אֵת עֶרְוַת אֲבִיהֶם וּפְנֵיהֶם אֲחֹרַנִּית וְעֶרְוַת אֲבִיהֶם לֹא רָאוּ׃ 9.24. וַיִּיקֶץ נֹחַ מִיֵּינוֹ וַיֵּדַע אֵת אֲשֶׁר־עָשָׂה־לוֹ בְּנוֹ הַקָּטָן׃ 9.25. וַיֹּאמֶר אָרוּר כְּנָעַן עֶבֶד עֲבָדִים יִהְיֶה לְאֶחָיו׃ 9.26. וַיֹּאמֶר בָּרוּךְ יְהֹוָה אֱלֹהֵי שֵׁם וִיהִי כְנַעַן עֶבֶד לָמוֹ׃ 9.27. יַפְתְּ אֱלֹהִים לְיֶפֶת וְיִשְׁכֹּן בְּאָהֳלֵי־שֵׁם וִיהִי כְנַעַן עֶבֶד לָמוֹ׃ 9.28. וַיְחִי־נֹחַ אַחַר הַמַּבּוּל שְׁלֹשׁ מֵאוֹת שָׁנָה וַחֲמִשִּׁים שָׁנָה׃ 15.16. וְדוֹר רְבִיעִי יָשׁוּבוּ הֵנָּה כִּי לֹא־שָׁלֵם עֲוֺן הָאֱמֹרִי עַד־הֵנָּה׃ | 1.2. Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters. 2.1. And the heaven and the earth were finished, and all the host of them. 2.3. And God blessed the seventh day, and hallowed it; because that in it He rested from all His work which God in creating had made. 3.6. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat. 3.7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles. 3.8. And they heard the voice of the LORD God walking in the garden toward the cool of the day; and the man and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. 3.9. And the LORD God called unto the man, and said unto him: ‘Where art thou?’ 3.10. And he said: ‘I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself.’ 3.11. And He said: ‘Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?’ 3.12. And the man said: ‘The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.’ 3.13. And the LORD God said unto the woman: ‘What is this thou hast done?’ And the woman said: ‘The serpent beguiled me, and I did eat.’ 3.14. And the LORD God said unto the serpent: ‘Because thou hast done this, cursed art thou from among all cattle, and from among all beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life. 3.15. And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’ 3.16. Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’ 4.3. And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. 4.4. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering; 4.5. but unto Cain and to his offering He had not respect. And Cain was very wroth, and his countece fell. 4.6. And the LORD said unto Cain: ‘Why art thou wroth? and why is thy countece fallen? 4.7. If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door; and unto thee is its desire, but thou mayest rule over it.’ 4.8. And Cain spoke unto Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. 4.9. And the LORD said unto Cain: ‘Where is Abel thy brother?’ And he said: ‘I know not; am I my brother’s keeper?’ 4.10. And He said: ‘What hast thou done? the voice of thy brother’s blood crieth unto Me from the ground. 4.11. And now cursed art thou from the ground, which hath opened her mouth to receive thy brother’s blood from thy hand. 4.12. When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a wanderer shalt thou be in the earth.’ 4.13. And Cain said unto the LORD: ‘My punishment is greater than I can bear. 4.14. Behold, Thou hast driven me out this day from the face of the land; and from Thy face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whosoever findeth me will slay me.’ 4.15. And the LORD said unto him: ‘Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold.’ And the LORD set a sign for Cain, lest any finding him should smite him. 4.16. And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden. 6.6. And it repented the LORD that He had made man on the earth, and it grieved Him at His heart. 8.1. And God remembered Noah, and every living thing, and all the cattle that were with him in the ark; and God made a wind to pass over the earth, and the waters assuaged; 8.3. And the waters returned from off the earth continually; and after the end of a hundred and fifty days the waters decreased. 8.4. And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat. 8.5. And the waters decreased continually until the tenth month; in the tenth month, on the first day of the month, were the tops of the mountains seen. 8.6. And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made. 8.7. And he sent forth a raven, and it went forth to and fro, until the waters were dried up from off the earth. 8.8. And he sent forth a dove from him, to see if the waters were abated from off the face of the ground. 8.9. But the dove found no rest for the sole of her foot, and she returned unto him to the ark, for the waters were on the face of the whole earth; and he put forth his hand, and took her, and brought her in unto him into the ark. 8.10. And he stayed yet other seven days; and again he sent forth the dove out of the ark. 8.11. And the dove came in to him at eventide; and lo in her mouth an olive-leaf freshly plucked; so Noah knew that the waters were abated from off the earth. 8.12. And he stayed yet other seven days; and sent forth the dove; and she returned not again unto him any more. 8.13. And it came to pass in the six hundred and first year, in the first month, the first day of the month, the waters were dried up from off the earth; and Noah removed the covering of the ark, and looked, and behold, the face of the ground was dried. 8.14. And in the second month, on the seven and twentieth day of the month, was the earth dry. 8.15. And God spoke unto Noah, saying: 8.16. ’Go forth from the ark, thou, and thy wife, and thy sons, and thy sons’wives with thee. 8.17. Bring forth with thee every living thing that is with thee of all flesh, both fowl, and cattle, and every creeping thing that creepeth upon the earth; that they may swarm in the earth, and be fruitful, and multiply upon the earth.’ 8.18. And Noah went forth, and his sons, and his wife, and his sons’wives with him; 8.19. every beast, every creeping thing, and every fowl, whatsoever moveth upon the earth, after their families; went forth out of the ark. 8.20. And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt-offerings on the altar. 8.21. And the LORD smelled the sweet savour; and the LORD said in His heart: ‘I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done. 8.22. While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.’ 9.1. And God blessed Noah and his sons, and said unto them: ‘Be fruitful and multiply, and replenish the earth. 9.2. And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, and upon all wherewith the ground teemeth, and upon all the fishes of the sea: into your hand are they delivered. 9.3. Every moving thing that liveth shall be for food for you; as the green herb have I given you all. 9.4. Only flesh with the life thereof, which is the blood thereof, shall ye not eat. 9.5. And surely your blood of your lives will I require; at the hand of every beast will I require it; and at the hand of man, even at the hand of every man’s brother, will I require the life of man. 9.6. Whoso sheddeth man’s blood, by man shall his blood be shed; for in the image of God made He man. 9.7. And you, be ye fruitful, and multiply; swarm in the earth, and multiply therein.’ . 9.8. And God spoke unto Noah, and to his sons with him, saying: 9.9. ’As for Me, behold, I establish My covet with you, and with your seed after you; 9.10. and with every living creature that is with you, the fowl, the cattle, and every beast of the earth with you; of all that go out of the ark, even every beast of the earth. 9.11. And I will establish My covet with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.’ 9.12. And God said: ‘This is the token of the covet which I make between Me and you and every living creature that is with you, for perpetual generations: 9.13. I have set My bow in the cloud, and it shall be for a token of a covet between Me and the earth. 9.14. And it shall come to pass, when I bring clouds over the earth, and the bow is seen in the cloud, 9.15. that I will remember My covet, which is between Me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. 9.16. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covet between God and every living creature of all flesh that is upon the earth.’ 9.17. And God said unto Noah: ‘This is the token of the covet which I have established between Me and all flesh that is upon the earth.’ 9.18. And the sons of Noah, that went forth from the ark, were Shem, and Ham, and Japheth; and Ham is the father of Canaan. 9.19. These three were the sons of Noah, and of these was the whole earth overspread. 9.20. And Noah, the man of the land, began and planted a vineyard. 9.21. And he drank of the wine, and was drunken; and he was uncovered within his tent. 9.22. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 9.23. And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness. 9.24. And Noah awoke from his wine, and knew what his youngest son had done unto him. 9.25. And he said: Cursed be Canaan; a servant of servants shall he be unto his brethren. 9.26. And he said: Blessed be the LORD, the God of Shem; And let Canaan be their servant. 9.27. God enlarge Japheth, and he shall dwell in the tents of Shem; And let Canaan be their servant. 9.28. And Noah lived after the flood three hundred and fifty years. 15.16. And in the fourth generation they shall come back hither; for the iniquity of the Amorite is not yet full.’ |
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3. Hebrew Bible, Leviticus, 20.16 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •catenae, Origen in Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 627| 20.16. וְאִשָּׁה אֲשֶׁר תִּקְרַב אֶל־כָּל־בְּהֵמָה לְרִבְעָה אֹתָהּ וְהָרַגְתָּ אֶת־הָאִשָּׁה וְאֶת־הַבְּהֵמָה מוֹת יוּמָתוּ דְּמֵיהֶם בָּם׃ | 20.16. And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them. |
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4. Hebrew Bible, Numbers, 12.1, 22.28 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •catenae •catenae, defined •catenae, Origen in Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 627, 795| 12.1. וְהֶעָנָן סָר מֵעַל הָאֹהֶל וְהִנֵּה מִרְיָם מְצֹרַעַת כַּשָּׁלֶג וַיִּפֶן אַהֲרֹן אֶל־מִרְיָם וְהִנֵּה מְצֹרָעַת׃ 12.1. וַתְּדַבֵּר מִרְיָם וְאַהֲרֹן בְּמֹשֶׁה עַל־אֹדוֹת הָאִשָּׁה הַכֻּשִׁית אֲשֶׁר לָקָח כִּי־אִשָּׁה כֻשִׁית לָקָח׃ 22.28. וַיִּפְתַּח יְהוָה אֶת־פִּי הָאָתוֹן וַתֹּאמֶר לְבִלְעָם מֶה־עָשִׂיתִי לְךָ כִּי הִכִּיתַנִי זֶה שָׁלֹשׁ רְגָלִים׃ | 12.1. And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman. 22.28. And the LORD opened the mouth of the ass, and she said unto Balaam: ‘What have I done unto thee, that thou hast smitten me these three times?’ |
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5. Hebrew Bible, Exodus, 6.4-6.27, 13.8, 40.20-40.21 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •catena(e) •catenae, erotapokrisis and •catenae, defined Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 775, 794; Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 184| 6.4. וְגַם הֲקִמֹתִי אֶת־בְּרִיתִי אִתָּם לָתֵת לָהֶם אֶת־אֶרֶץ כְּנָעַן אֵת אֶרֶץ מְגֻרֵיהֶם אֲשֶׁר־גָּרוּ בָהּ׃ 6.5. וְגַם אֲנִי שָׁמַעְתִּי אֶת־נַאֲקַת בְּנֵי יִשְׂרָאֵל אֲשֶׁר מִצְרַיִם מַעֲבִדִים אֹתָם וָאֶזְכֹּר אֶת־בְּרִיתִי׃ 6.6. לָכֵן אֱמֹר לִבְנֵי־יִשְׂרָאֵל אֲנִי יְהוָה וְהוֹצֵאתִי אֶתְכֶם מִתַּחַת סִבְלֹת מִצְרַיִם וְהִצַּלְתִּי אֶתְכֶם מֵעֲבֹדָתָם וְגָאַלְתִּי אֶתְכֶם בִּזְרוֹעַ נְטוּיָה וּבִשְׁפָטִים גְּדֹלִים׃ 6.7. וְלָקַחְתִּי אֶתְכֶם לִי לְעָם וְהָיִיתִי לָכֶם לֵאלֹהִים וִידַעְתֶּם כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם הַמּוֹצִיא אֶתְכֶם מִתַּחַת סִבְלוֹת מִצְרָיִם׃ 6.8. וְהֵבֵאתִי אֶתְכֶם אֶל־הָאָרֶץ אֲשֶׁר נָשָׂאתִי אֶת־יָדִי לָתֵת אֹתָהּ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב וְנָתַתִּי אֹתָהּ לָכֶם מוֹרָשָׁה אֲנִי יְהוָה׃ 6.9. וַיְדַבֵּר מֹשֶׁה כֵּן אֶל־בְּנֵי יִשְׂרָאֵל וְלֹא שָׁמְעוּ אֶל־מֹשֶׁה מִקֹּצֶר רוּחַ וּמֵעֲבֹדָה קָשָׁה׃ 6.16. וְאֵלֶּה שְׁמוֹת בְּנֵי־לֵוִי לְתֹלְדֹתָם גֵּרְשׁוֹן וּקְהָת וּמְרָרִי וּשְׁנֵי חַיֵּי לֵוִי שֶׁבַע וּשְׁלֹשִׁים וּמְאַת שָׁנָה׃ 6.17. בְּנֵי גֵרְשׁוֹן לִבְנִי וְשִׁמְעִי לְמִשְׁפְּחֹתָם׃ 6.18. וּבְנֵי קְהָת עַמְרָם וְיִצְהָר וְחֶבְרוֹן וְעֻזִּיאֵל וּשְׁנֵי חַיֵּי קְהָת שָׁלֹשׁ וּשְׁלֹשִׁים וּמְאַת שָׁנָה׃ 6.19. וּבְנֵי מְרָרִי מַחְלִי וּמוּשִׁי אֵלֶּה מִשְׁפְּחֹת הַלֵּוִי לְתֹלְדֹתָם׃ 6.26. הוּא אַהֲרֹן וּמֹשֶׁה אֲשֶׁר אָמַר יְהוָה לָהֶם הוֹצִיאוּ אֶת־בְּנֵי יִשְׂרָאֵל מֵאֶרֶץ מִצְרַיִם עַל־צִבְאֹתָם׃ 6.27. הֵם הַמְדַבְּרִים אֶל־פַּרְעֹה מֶלֶךְ־מִצְרַיִם לְהוֹצִיא אֶת־בְּנֵי־יִשְׂרָאֵל מִמִּצְרָיִם הוּא מֹשֶׁה וְאַהֲרֹן׃ 13.8. וְהִגַּדְתָּ לְבִנְךָ בַּיּוֹם הַהוּא לֵאמֹר בַּעֲבוּר זֶה עָשָׂה יְהוָה לִי בְּצֵאתִי מִמִּצְרָיִם׃ 40.21. וַיָּבֵא אֶת־הָאָרֹן אֶל־הַמִּשְׁכָּן וַיָּשֶׂם אֵת פָּרֹכֶת הַמָּסָךְ וַיָּסֶךְ עַל אֲרוֹן הָעֵדוּת כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה׃ | 6.4. And I have also established My covet with them, to give them the land of Canaan, the land of their sojournings, wherein they sojourned. 6.5. And moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered My covet. 6.6. Wherefore say unto the children of Israel: I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with an outstretched arm, and with great judgments; 6.7. and I will take you to Me for a people, and I will be to you a God; and ye shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians. 6.8. And I will bring you in unto the land, concerning which I lifted up My hand to give it to Abraham, to Isaac, and to Jacob; and I will give it you for a heritage: I am the LORD.’ 6.9. And Moses spoke so unto the children of Israel; but they hearkened not unto Moses for impatience of spirit, and for cruel bondage. 6.10. And the LORD spoke unto Moses, saying: 6.16. And these are the names of the sons of Levi according to their generations: Gershon and Kohath, and Merari. And the years of the life of Levi were a hundred thirty and seven years. 6.17. The sons of Gershon: Libni and Shimei, according to their families. 6.18. And the sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel. And the years of the life of Kohath were a hundred thirty and three years. 6.19. And the sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations. 6.20. And Amram took him Jochebed his father’s sister to wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty and seven years. 6.26. These are that Aaron and Moses, to whom the LORD said: ‘Bring out the children of Israel from the land of Egypt according to their hosts.’ 6.27. These are they that spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt. These are that Moses and Aaron. 13.8. And thou shalt tell thy son in that day, saying: It is because of that which the LORD did for me when I came forth out of Egypt. 40.20. And he took and put the testimony into the ark, and set the staves on the ark, and put the ark-cover above upon the ark. 40.21. And he brought the ark into the tabernacle, and set up the veil of the screen, and screened the ark of the testimony; as the LORD commanded Moses. |
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6. Hebrew Bible, Isaiah, 6.1, 33.22 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •catena(e), questions-and-answers •Catena Found in books: Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 234; Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 85| 6.1. בִּשְׁנַת־מוֹת הַמֶּלֶךְ עֻזִּיָּהוּ וָאֶרְאֶה אֶת־אֲדֹנָי יֹשֵׁב עַל־כִּסֵּא רָם וְנִשָּׂא וְשׁוּלָיו מְלֵאִים אֶת־הַהֵיכָל׃ 6.1. הַשְׁמֵן לֵב־הָעָם הַזֶּה וְאָזְנָיו הַכְבֵּד וְעֵינָיו הָשַׁע פֶּן־יִרְאֶה בְעֵינָיו וּבְאָזְנָיו יִשְׁמָע וּלְבָבוֹ יָבִין וָשָׁב וְרָפָא לוֹ׃ 33.22. כִּי יְהוָה שֹׁפְטֵנוּ יְהוָה מְחֹקְקֵנוּ יְהוָה מַלְכֵּנוּ הוּא יוֹשִׁיעֵנוּ׃ | 6.1. In the year that king Uzziah died I saw the Lord sitting upon a throne high and lifted up, and His train filled the temple. 33.22. For the LORD is our Judge, The LORD is our Lawgiver, The LORD is our King; He will save us. |
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7. Hebrew Bible, 1 Samuel, 28 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •catenae, Origen in Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 624, 625 | 28. Then said Shemu᾽el, Why then dost thou ask of me, seeing the Lord has departed from thee, and is become thy enemy?,And when Sha᾽ul inquired of the Lord, the Lord answered him not, neither by dreams, nor by the Urim, nor by prophets.,And it came to pass in those days, that the Pelishtim gathered their armies together for warfare, to fight with Yisra᾽el. And Akhish said to David, Thou must know, that thou shalt go out with me to battle, thou and thy men.,And Shemu᾽el said to Sha᾽ul, Why hast thou disquieted me, to bring me up? And Sha᾽ul answered, I am greatly distressed; for the Pelishtim make war against me, and God has departed from me, and answers me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayst make known to me what I shall do.,But he refused, and said, I will not eat. But his servants, together with the woman, compelled him; and he hearkened to their voice. So he arose from the earth, and sat upon the bed.,And the woman came to Sha᾽ul and saw that he was much terrified, and she said to him, Behold, thy handmaid has obeyed thy voice, and I have taken my life in my hand, and have hearkened to thy words which thou didst speak to me.,Now therefore, I pray thee, hearken thou also to the voice of thy handmaid, and let me set a morsel of bread before thee; and eat, that thou mayst have strength, when thou goest on thy way.,And when the woman saw Shemu᾽el, she cried with a loud voice: and the woman spoke to Sha᾽ul, saying, Why hast thou deceived me? for thou art Sha᾽ul.,And David said to Akhish, Surely thou shall get to know what thy servant will do. And Akhish said to David, Therefore will I make thee my bodyguard for ever.,And he said to her, What form is he of? And she said, An old man comes up; and he is covered with a mantle. And Sha᾽ul knew that it was Shemu᾽el, and he stooped with his face to the ground, and bowed himself.,Then said Sha᾽ul to his servants, Seek me a woman who is a medium, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a medium at ῾En-dor.,And Sha᾽ul swore to her by the Lord, saying, As the Lord lives, no punishment shall befall thee for this thing.,And the woman said to him, Behold, thou knowst what Sha᾽ul has done, how he has cut off the diviners, and the wizards, out of the land: why then layest thou a snare for my life, to cause me to die?,and she brought it before Sha᾽ul, and before his servants; and they did eat. Then they rose up, and went away that night.,because thou wouldst not obey the voice of the Lord nor wouldst execute his fierce wrath upon ῾Amaleq, therefore has the Lord done this thing to thee this day.,And Sha᾽ul disguised himself, and put on other clothes, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine for me by means of the familiar spirit, and bring him up for me, whom I shall name to thee.,And the Lord has done for himself, as he spoke by me: for the Lord has rent the kingdom out of thy hand, and given it to thy neighbour, to David:,And the woman had a fatted calf in the house; and she hastened, and killed it, and took flour, and kneaded it, and baked unleavened bread of it:,And the Pelishtim gathered themselves together, and came and pitched in Shunem: and Sha᾽ul gathered all Yisra᾽el together, and they pitched on the Gilboa.,Moreover the Lord will also deliver Yisra᾽el with thee into the hand of the Pelishtim: and to morrow shalt thou and thy sons be with me: the Lord also shall deliver the camp of Yisra᾽el into the hand of the Pelishtim.,And when Sha᾽ul saw the camp of the Pelishtim, he was afraid, and his heart greatly trembled.,And the king said to her, Be not afraid: for what sawest thou? And the woman said to Sha᾽ul, I saw a godlike man ascending out of the earth.,Then Sha᾽ul quickly fell full-length onto the ground and was greatly afraid at the words of Shemu᾽el; nor was there any strength in him, for he had eaten no bread all day and all night.,Now Shemu᾽el was dead, and all Yisra᾽el had mourned him, and buried him in Rama in his own city. And Sha᾽ul had put away the mediums and the wizards, out of the land.,Then said the woman, Whom shall I bring up to thee? And he said, Bring me up Shemu᾽el. |
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8. Hebrew Bible, 1 Chronicles, 16 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •Catena Found in books: Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 232 | 16. And all the people departed every man to his house; and David returned to bless his house.,When ye were but a few men in number, Yea, very few, and sojourners in it,,Honour and majesty are before Him; Strength and gladness are in His place.,And He established it unto Jacob for a statute, To Israel for an everlasting covet;,Then shall the trees of the wood sing for joy, Before the LORD, for He is come to judge the earth.,O give thanks unto the LORD, call upon His name; Make known His doings among the peoples.,He is the LORD our God; His judgments are in all the earth.,Ascribe unto the LORD the glory due unto His name; Bring an offering, and come before Him; Worship the LORD in the beauty of holiness.,And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of the LORD.,’Touch not Mine anointed ones, And do My prophets no harm.’,Then on that day did David first ordain to give thanks unto the LORD, by the hand of Asaph and his brethren.,So he left there, before the ark of the covet of the LORD, Asaph and his brethren, to minister before the ark continually, as every day’s work required;,And say ye: ‘Save us, O God of our salvation, And gather us together and deliver us from the nations, That we may give thanks unto Thy holy name, That we may triumph in Thy praise.’,Let the sea roar, and the fulness thereof; Let the field exult, and all that is therein;,And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it, and they offered burnt-offerings and peace-offerings before God.,Blessed be the LORD, the God of Israel, From everlasting even to everlasting. And all the people said: ‘Amen, ‘and praised the LORD.,to offer burnt-offerings unto the LORD upon the altar of burnt-offering continually morning and evening, even according to all that is written in the Law of the LORD, which He commanded unto Israel;,and Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covet of God.,and Obed-edom with their brethren, threescore and eight; Obed-edom also the son of Jedithun and Hosah to be door-keepers;,Seek ye the LORD and His strength; Seek His face continually.,Asaph the chief, and second to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom, and Jeiel, with psalteries and with harps; and Asaph with cymbals, sounding aloud;,Remember His marvellous works that He hath done, His wonders, and the judgments of His mouth;,and with them Heman and Jeduthun, to sound aloud with trumpets and cymbals, and with instruments for the songs of God; and the sons of Jeduthun to be at the gate.,Tremble before Him, all the earth; The world also is established that it cannot be moved.,For great is the LORD, and highly to be praised; He also is to be feared above all gods.,O ye seed of Israel His servant, Ye children of Jacob, His chosen ones.,For all the gods of the peoples are things of nought; But the LORD made the heavens.,and with them Heman and Jeduthun, and the rest that were chosen, who were mentioned by name, to give thanks to the LORD, because His mercy endureth for ever;,[The covet] which He made with Abraham, And His oath unto Isaac;,and Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that was at Gibeon,,Saying: ‘Unto thee will I give the land of Canaan, The lot of your inheritance.’,Glory ye in His holy name; Let the heart of them rejoice that seek the LORD.,And he appointed certain of the Levites to minister before the ark of the LORD, and to celebrate and to thank and praise the LORD, the God of Israel:,Declare His glory among the nations, His marvellous works among all the peoples.,He suffered no man to do them wrong, Yea, for their sake He reproved kings:,And when they went about from nation to nation, And from one kingdom to another people,,Sing unto the LORD, all the earth; Proclaim His salvation from day to day.,Let the heavens be glad, and let the earth rejoice; And let them say among the nations: ‘The LORD reigneth.’,O give thanks unto the LORD; for He is good; For His mercy endureth for ever.,Sing unto Him, sing praises unto Him; Speak ye of all His marvellous works.,Remember His covet for ever, The word which He commanded to a thousand generations;,Ascribe unto the LORD, ye kindreds of the peoples, Ascribe unto the LORD glory and strength.,And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a cake made in a pan, and a sweet cake. |
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9. Hebrew Bible, Nehemiah, 9 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •Catena Found in books: Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 232 | 9. For they have not served Thee in their kingdom, and in Thy great goodness that Thou gavest them, and in the large and fat land which Thou gavest before them, neither turned they from their wicked works.,Behold, we are servants this day, and as for the land that Thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it.,And Thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their pursuers Thou didst cast into the depths, as a stone into the mighty waters.,Nevertheless they were disobedient, and rebelled against Thee, and cast Thy law behind their back, and slew Thy prophets that did forewarn them to turn them back unto Thee, and they wrought great provocations.,Moreover Thou gavest them kingdoms and peoples, which Thou didst allot quarter by quarter; so they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.,Yet many years didst Thou extend mercy unto them, and didst forewarn them by Thy spirit through Thy prophets; yet would they not give ear; therefore gavest Thou them into the hand of the peoples of the lands.,Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth upon them.,And it yieldeth much increase unto the kings whom Thou hast set over us because of our sins; also they have power over our bodies, and over our cattle, at their pleasure, and we are in great distress.’,And Thou sawest the affliction of our fathers in Egypt, and heardest their cry by the Red Sea;,Moreover in a pillar of cloud Thou didst lead them by day; and in a pillar of fire by night, to give them light in the way wherein they should go.,Therefore Thou didst deliver them into the hand of their adversaries, who distressed them; and in the time of their trouble, when they cried unto Thee, Thou heardest from heaven; and according to Thy manifold mercies Thou gavest them saviours who might save them out of the hand of their adversaries.,and madest known unto them Thy holy sabbath, and didst command them commandments, and statutes, and a law, by the hand of Moses Thy servant;,Now therefore, our God, the great, the mighty, and the awful God, who keepest covet and mercy, let not all the travail seem little before Thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all Thy people, since the time of the kings of Assyria unto this day.,And they took fortified cities, and a fat land, and possessed houses full of all good things, cisterns hewn out, vineyards, and oliveyards, and fruit-trees in abundance; so they did eat, and were filled, and became fat, and luxuriated in Thy great goodness.,Yea, forty years didst Thou sustain them in the wilderness, and they lacked nothing; their clothes waxed not old, and their feet swelled not.,and didst show signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land; for Thou knewest that they dealt proudly against them; and didst get Thee a name, as it is this day.,Thou art the LORD, even Thou alone; Thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are thereon, the seas and all that is in them, and Thou preservest them all; and the host of heaven worshippeth Thee.,and didst forewarn them, that Thou mightest bring them back unto Thy law; yet they dealt proudly, and hearkened not unto Thy commandments, but sinned against Thine ordices, which if a man do, he shall live by them, and presented a stubborn shoulder, and hardened their neck, and would not hear.,And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.,Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;,neither have our kings, our princes, our priests, nor our fathers, kept Thy law, nor hearkened unto Thy commandments and Thy testimonies, wherewith Thou didst testify against them.,and refused to hearken, neither were mindful of Thy wonders that Thou didst among them; but hardened their neck, and in their rebellion appointed a captain to return to their bondage; but Thou art a God ready to pardon, gracious and full of compassion, slow to anger, and plenteous in mercy, and forsookest them not.,and gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and didst command them that they should go in to possess the land which Thou hadst lifted up Thy hand to give them.,Then stood up upon the platform of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chei, and cried with a loud voice unto the LORD their God.,Yea, when they had made them a molten calf, and said: ‘This is thy God that brought thee up out of Egypt, and had wrought great provocations;,Howbeit Thou art just in all that is come upon us; for Thou hast dealt truly, but we have done wickedly;,But they and our fathers dealt proudly, and hardened their neck, and hearkened not to Thy commandments,,and foundest his heart faithful before Thee, and madest a covet with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, even to give it unto his seed, and hast performed Thy words; for Thou art righteous;,Thou gavest also Thy good spirit to instruct them, and withheldest not Thy manna from their mouth, and gavest them water for their thirst.,yet Thou in Thy manifold mercies forsookest them not in the wilderness; the pillar of cloud departed not from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way wherein they should go.,And they stood up in their place, and read in the book of the Law of the LORD their God a fourth part of the day; and another fourth part they confessed, and prostrated themselves before the LORD their God.,So the children went in and possessed the land, and Thou didst subdue before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the peoples of the land, that they might do with them as they would.,Nevertheless in Thy manifold mercies Thou didst not utterly consume them, nor forsake them; for Thou art a gracious and merciful God.,Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said: ‘Stand up and bless the LORD your God from everlasting to everlasting; and let them say: Blessed be Thy glorious Name, that is exalted above all blessing and praise.,But after they had rest, they did evil again before Thee; therefore didst Thou leave them in the hand of their enemies, so that they had the dominion over them; yet when they returned, and cried unto Thee, many times didst Thou hear from heaven, and deliver them according to Thy mercies;,Their children also didst Thou multiply as the stars of heaven, and didst bring them into the land, concerning which Thou didst say to their fathers, that they should go in to possess it.,Thou camest down also upon mount Sinai, and spokest with them from heaven, and gavest them right ordices and laws of truth, good statutes and commandments; |
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| 10. Dead Sea Scrolls, 11Qpsa, 16.8-xvii, 6, 14.7-15.5, 18.16, 14.7, 16, 1, ei6-ii, 14.13, 14.14, 15.6-xvi, 14.12, 15.10, 15.12, 14.7-17.18, 18.11, 18.12, 15.17, 15.16, 15.15, 15.7, 15.8, 15.14, 15.13, 15.9, 15.6, 15.11 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 223, 233 |
| 11. Dead Sea Scrolls, 4Q448, 4q448 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •Catena Found in books: Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 223 |
| 12. Dionysius, Art of Grammar, 1 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 144 |
13. New Testament, Matthew, 1.2-1.3, 4.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •catena(e) •catena(e), questions-and-answers Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 88, 239| 1.2. Ἀβραὰμ ἐγέννησεν τὸν Ἰσαάκ, Ἰσαὰκ δὲ ἐγέννησεν τὸν Ἰακώβ, Ἰακὼβ δὲ ἐγέννησεν τὸν Ἰούδαν καὶ τοὺς ἀδελφοὺς αὐτοῦ, 1.3. Ἰούδας δὲ ἐγέννησεν τὸν Φαρὲς καὶ τὸν Ζαρὰ ἐκ τῆς Θάμαρ, Φαρὲς δὲ ἐγέννησεν τὸν Ἑσρώμ, Ἑσρὼμ δὲ ἐγέννησεν τὸν Ἀράμ, 4.2. καὶ νηστεύσας ἡμέρας τεσσεράκοντα καὶ νύκτας τεσσεράκοντα ὕστερον ἐπείνασεν. | 1.2. Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers. 1.3. Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram. 4.2. When he had fasted forty days and forty nights, he was hungry afterward. |
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14. New Testament, John, 5.9 (1st cent. CE - 1st cent. CE) Tagged with subjects: •catena(e), questions-and-answers Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 85| 5.9. καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρε τὸν κράβαττον αὐτοῦ καὶ περιεπάτει. Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ. | 5.9. Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day. |
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15. New Testament, 1 Corinthians, 15 (1st cent. CE - 1st cent. CE) Tagged with subjects: •catenae, Origen in Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 624 | 15. Now I declare to you, brothers, the gospel which I preachedto you, which also you received, in which you also stand,,bywhich also you are saved, if you hold firmly the word which I preachedto you -- unless you believed in vain.,For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures,,that he was buried, that he wasraised on the third day according to the Scriptures,,and that heappeared to Cephas, then to the twelve.,Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep.,Then he appeared to James, then to allthe apostles,,and last of all, as to the child born at the wrongtime, he appeared to me also.,For I am the least of theapostles, who is not worthy to be called an apostle, because Ipersecuted the assembly of God.,But by the grace of God I amwhat I am. His grace which was bestowed on me was not futile, but Iworked more than all of them; yet not I, but the grace of God which waswith me.,Whether then it is I or they, so we preach, and so youbelieved.,Now if Christ is preached, that he has been raised from thedead, how do some among you say that there is no resurrection of thedead?,But if there is no resurrection of the dead, neither hasChrist been raised.,If Christ has not been raised, then ourpreaching is in vain, and your faith also is in vain.,Yes, weare found false witnesses of God, because we testified about God thathe raised up Christ, whom he didn't raise up, if it is so that the deadare not raised.,For if the dead aren't raised, neither hasChrist been raised.,If Christ has not been raised, your faithis vain; you are still in your sins.,Then they also who arefallen asleep in Christ have perished.,If we have only hoped inChrist in this life, we are of all men most pitiable.,But now Christ has been raised from the dead. He became thefirst fruits of those who are asleep.,For since death came byman, the resurrection of the dead also came by man.,For as inAdam all die, so also in Christ all will be made alive.,Buteach in his own order: Christ the first fruits, then those who areChrist's, at his coming.,Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power.,For he mustreign until he has put all his enemies under his feet.,The lastenemy that will be abolished is death.,For, "He put all thingsin subjection under his feet." But when he says, "All things are put insubjection," it is evident that he is excepted who subjected all thingsto him.,When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all.,Or else what will they do whoare baptized for the dead? If the dead aren't raised at all, why thenare they baptized for the dead?,Why do we also stand injeopardy every hour?,I affirm, by the boasting in you which Ihave in Christ Jesus our Lord, I die daily.,If I fought withanimals at Ephesus for human purposes, what does it profit me? If thedead are not raised, then "let us eat and drink, for tomorrow we die.",Don't be deceived! "Evil companionships corrupt good morals.",Wake up righteously, and don't sin, for some have no knowledgeof God. I say this to your shame.,But someone will say, "Howare the dead raised?" and, "With what kind of body do they come?",You foolish one, that which you yourself sow is not made aliveunless it dies.,That which you sow, you don't sow the body thatwill be, but a bare grain, maybe of wheat, or of some other kind.,But God gives it a body even as it pleased him, and to eachseed a body of its own.,All flesh is not the same flesh, butthere is one flesh of men, another flesh of animals, another of fish,and another of birds.,There are also celestial bodies, andterrestrial bodies; but the glory of the celestial differs from that ofthe terrestrial.,There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory.,So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption.,It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power.,It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody.,So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit.,However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual.,The first man is of the earth, made ofdust. The second man is the Lord from heaven.,As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly.,As we haveborne the image of those made of dust, let's also bear the image of theheavenly.,Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption.,Behold, I tell you a mystery. We will not all sleep, but wewill all be changed,,in a moment, in the twinkling of an eye,at the last trumpet. For the trumpet will sound, and the dead will beraised incorruptible, and we will be changed.,For thiscorruptible must put on incorruption, and this mortal must put onimmortality.,But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory.","Death, where is your sting?Hades, where is your victory?",The sting of death is sin, and the power of sin is the law.,But thanks be to God, who gives us the victory through our LordJesus Christ.,Therefore, my beloved brothers, be steadfast,immovable, always abounding in the Lord's work, because you know thatyour labor is not in vain in the Lord. |
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16. New Testament, 2 Peter, 2.16 (1st cent. CE - 1st cent. CE) Tagged with subjects: •catenae, Origen in Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 627| 2.16. ἔλεγξιν δὲ ἔσχεν ἰδίας παρανομίας· ὑποζύγιον ἄφωνον ἐν ἀνθρώπου φωνῇ φθεγξάμενον ἐκώλυσεν τὴν τοῦ προφήτου παραφρονίαν. | 2.16. but he was rebuked for his own disobedience. A mute donkey spoke with man's voice and stopped the madness of the prophet. |
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17. New Testament, Acts, 2.14-2.36 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •catenae, Origen in Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 624| 2.14. Σταθεὶς δὲ ὁ Πέτρος σὺν τοῖς ἕνδεκα ἐπῆρεν τὴν φωνὴν αὐτοῦ καὶ ἀπεφθέγξατο αὐτοῖς Ἄνδρες Ἰουδαῖοι καὶ οἱ κατοικοῦντες Ἰερουσαλὴμ πάντες, τοῦτο ὑμῖν γνωστὸν ἔστω καὶ ἐνωτίσασθε τὰ ῥήματά μου. 2.15. οὐ γὰρ ὡς ὑμεῖς ὑπολαμβάνετε οὗτοι μεθύουσιν, ἔστιν γὰρ ὥρα τρίτη τῆς ἡμέρας, 2.16. ἀλλὰ τοῦτό ἐστιν τὸ εἰρημένον διὰ τοῦ προφήτου Ἰωήλ 2.17. 2.18. 2.19. 2.20. 2.21. 2.22. Ἄνδρες Ἰσραηλεῖται, ἀκούσατε τοὺς λόγους τούτους. Ἰησοῦν τὸν Ναζωραῖον, ἄνδρα ἀποδεδειγμένον ἀπὸ τοῦ θεοῦ εἰς ὑμᾶς δυνάμεσι καὶ τέρασι καὶ σημείοις οἷς ἐποίησεν διʼ αὐτοῦ ὁ θεὸς ἐν μέσῳ ὑμῶν, καθὼς αὐτοὶ οἴδατε, 2.23. τοῦτον τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ θεοῦ ἔκδοτον διὰ χειρὸς ἀνόμων προσπήξαντες ἀνείλατε, 2.24. ὃν ὁ θεὸς ἀνέστησεν λύσας τὰς ὠδῖνας τοῦ θανάτου, καθότι οὐκ ἦν δυνατὸν κρατεῖσθαι αὐτὸν ὑπʼ αὐτοῦ· 2.25. Δαυεὶδ γὰρ λέγει εἰς αὐτόν 2.26. 2.27. 2.28. 2.29. Ἄνδρες ἀδελφοί, ἐξὸν εἰπεῖν μετὰ παρρησίας πρὸς ὑμᾶς περὶ τοῦ πατριάρχου Δαυείδ, ὅτι καὶ ἐτελεύτησεν καὶ ἐτάφη καὶ τὸ μνῆμα αὐτοῦ ἔστιν ἐν ἡμῖν ἄχρι τῆς ἡμέρας ταύτης· 2.30. προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ θεὸςἐκ καρποῦ τῆς ὀσφύος αὐτοῦ καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ, 2.31. προιδὼν ἐλάλησεν περὶ τῆς ἀναστάσεως τοῦ χριστοῦ ὅτι οὔτε ἐνκατελείφθη εἰς ᾄδην οὔτε ἡ σὰρξ αὐτοῦεἶδεν διαφθοράν. 2.32. τοῦτον τὸν Ἰησοῦν ἀνέστησεν ὁ θεός, οὗ πάντες ἡμεῖς ἐσμὲν μάρτυρες. 2.33. τῇ δεξιᾷ οὖν τοῦ θεοῦ ὑψωθεὶς τήν τε ἐπαγγελίαν τοῦ πνεύματος τοῦ ἁγίου λαβὼν παρὰ τοῦ πατρὸς ἐξέχεεν τοῦτο ὃ ὑμεῖς [καὶ] βλέπετε καὶ ἀκούετε. 2.34. οὐ γὰρ Δαυεὶδ ἀνέβη εἰς τοὺς οὐρανούς, λέγει δὲ αὐτός 2.35. 2.36. ἀσφαλῶς οὖν γινωσκέτω πᾶς οἶκος Ἰσραὴλ ὅτι καὶ κύριον αὐτὸν καὶ χριστὸν ἐποίησεν ὁ θεός, τοῦτον τὸν Ἰησοῦν ὃν ὑμεῖς ἐσταυρώσατε. | 2.14. But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words. 2.15. For these aren't drunken, as you suppose, seeing it is only the third hour of the day. 2.16. But this is what has been spoken through the prophet Joel: 2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.18. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 2.19. I will show wonders in the the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke. 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. 2.21. It will be, that whoever will call on the name of the Lord will be saved.' 2.22. "You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know, 2.23. him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 2.24. whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. 2.25. For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved. 2.26. Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope; 2.27. Because you will not leave my soul in Hades, Neither will you allow your Holy One to see decay. 2.28. You made known to me the ways of life. You will make me full of gladness with your presence.' 2.29. "Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. 2.30. Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne, 2.31. he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay. 2.32. This Jesus God raised up, whereof we all are witnesses. 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.34. For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand, 2.35. Until I make your enemies the footstool of your feet."' 2.36. "Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified." |
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| 18. New Testament, Ephesians, 36.10 (1st cent. CE - 1st cent. CE) Tagged with subjects: •catenae, erotapokrisis and Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 794 |
| 19. Origen, Commentary On Genesis, 6.150.1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •catena(e), questions-and-answers Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 85 |
| 20. Origen, Commentariorum Series In Evangelium Matthaei (Mt. 22.342763), 125 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 239 |
| 21. Origen, Commentary On Romans, 1.1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 84 |
| 22. John Chrysostom, Ad Populum Antiochenum (Homiliae 121), 16.4 (4th cent. CE - 5th cent. CE) Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 84 |
| 23. John Chrysostom, Laus Diodori Episcopi, 4, 3 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 169 |
| 24. John Chrysostom, In Principium Actorum (Homiliae 14), 1.3 (4th cent. CE - 5th cent. CE) Tagged with subjects: •catena(e), questions-and-answers Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 85 |
| 25. Socrates Scholasticus, Ecclesiastical History, 6.4.9 (4th cent. CE - 5th cent. CE) Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 19 |
| 26. Ephrem, Commentary On Genesis, 5.2.1 (4th cent. CE - 4th cent. CE) Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 199 |
| 27. Ammianus Marcellinus, History, 29.1.15, 29.3.9 (4th cent. CE - 4th cent. CE) Tagged with subjects: •Paulus Catena Found in books: Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018) 261 |
| 28. Ambrose, Homilies On Luke, 3.20-3.21 (4th cent. CE - 4th cent. CE) Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 239 |
| 29. Evagrius Ponticus, Gnosticus, 10 (4th cent. CE - 4th cent. CE) Tagged with subjects: •Catena on the Psalms Found in books: Champion, Dorotheus of Gaza and Ascetic Education (2022) 103, 104 |
| 30. Didymus, In Genesim, 4.5-4.23, 6.1 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 85, 144 |
| 31. John Chrysostom, Homilies On Genesis, 1.3, 2.2, 9.3-9.4, 11.7, 12.1, 12.3, 14.1, 16.2, 17.9, 18.3, 21.1, 21.3-21.4, 24.5-24.6, 26.4, 28.3-28.4, 29.2, 31.1, 35.4, 37.3, 41.2-41.3, 44.4, 46.3, 49.1, 62.2 (4th cent. CE - 5th cent. CE) Tagged with subjects: •catena(e), questions-and-answers •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 84, 85, 88, 144, 169, 184, 188, 199, 239, 266 |
| 32. John Chrysostom, Homilies On Hebrews, 22 (4th cent. CE - 5th cent. CE) Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 199 |
| 33. Theodoret of Cyrus, Ecclesiastical History, 5.3, 5.40 (4th cent. CE - 5th cent. CE) Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 169 |
| 34. Aenas of Gaza, Letters, 16 (5th cent. CE - 5th cent. CE) Tagged with subjects: •Catena on the Psalms Found in books: Champion, Dorotheus of Gaza and Ascetic Education (2022) 103 |
| 35. Theodoret of Cyrrhus, Quaest.In Exodum, 40.2 (5th cent. CE - 5th cent. CE) Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 184 |
| 36. Jerome, Commentary On Michah, ad mic. 2.1-13 (5th cent. CE - 5th cent. CE) Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 239 |
| 37. Theodoret of Cyrrhus, Quaest.In Genesim, 21, pro. 3 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 188 |
| 38. Theodore, Apud Cat. Rom., 8.5-8.6 Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 84 |
| 39. Sozomenus, Ecclesiastical History, 7.9.6 Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 169 |
| 40. Dead Sea Scrolls, 4Qpse(4Q87), 0 Tagged with subjects: •Catena Found in books: Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 216 |
| 41. Dead Sea Scrolls, 4Qpsg(4Q89), 0 Tagged with subjects: •Catena Found in books: Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 223 |
| 42. Eusebius of Caesarea, Q. Steph., 7.4.90-7.4.154 Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 239 |
| 43. Theodore, Apud Coisl., 6.3 Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 188 |
| 44. Dead Sea Scrolls, 4Qpsh(4Q90), 0 Tagged with subjects: •Catena Found in books: Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 223 |
| 45. Ambrosiaster, Qvnt, 10 Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 184 |
| 46. Severian of Gabala, Apud Cat. Ad Acta, 2.6 Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 84 |
| 47. Origen, Apud Cat. Gen., 688, 1205 Tagged with subjects: •nan Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 85 |
| 48. John Chrysostom, Exp. In Ps. Cxiii, 2 Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 84 |
| 49. Origen, Apud Coisl., 160 Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 266 |
| 50. Ephraem Graecus, Serm. In Enoch Apud Cat. Gen., 594-597, 593 Tagged with subjects: •nan Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 199 |
| 51. Anon., Comm. Gen. (Armenian, Teg 15), 10b, 65a, 78a Tagged with subjects: •nan Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 144 |
| 52. Diodore, Apud Coisl., 4.2 Tagged with subjects: •catena(e) •catena(e), questions-and-answers Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 84, 85, 144 |
| 53. Barsanuphius, Letters, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 32, 320, 321, 322, 323, 324, 325, 326, 327, 328, 330, 331, 332, 333, 334, 335, 335-338, 336, 337, 338, 329 Tagged with subjects: •nan Found in books: Champion, Dorotheus of Gaza and Ascetic Education (2022) 103 |
| 54. Sextus Empiricus, Against The Grammarians, 1.241-1.251 Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 144 |
| 55. Amphilochius, Anonymous Apud Cat. Ex., 375 Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 184 |
| 56. Eusebius of Emesa, Apud Cat. Gen., 1181, 1197, 1214, 1840, 760, 873, 901-902, 781 Tagged with subjects: •nan Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 266 |
| 57. Dead Sea Scrolls, '5Qps(5Q5), 0 Tagged with subjects: •Catena Found in books: Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022) 223 |
| 58. Eusebius of Emesa, Apud Cat. Ex., 2.0 Tagged with subjects: •nan Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 184 |
| 59. John Chrysostom, In Ep. I Ad Tim., 9 Tagged with subjects: •catena(e) Found in books: Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 84 |
| 60. New Testament1 John 4, 1 John 418, 1 Tagged with subjects: •catenae •catenae, defined Found in books: Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 795 |
