The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
categorical, arguments	Gwynne (2004) 94, 152, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167
categorical, arguments, tufi, najm al-din	Gwynne (2004) 152, 158, 159, 164, 165, 166
categorical, purity, insusceptibility to impurity	Balberg (2014) 67, 76, 77, 78, 79, 86
categorical, syllogisms	Gwynne (2004) 155, 156
categorization, as heretics, donatists	Humfress (2007) 267
categorization, fortuna	Clark (2007) 35
categorization, justin martyr, of and christian identity	Moss (2012) 82, 83, 84, 85, 86, 87, 88, 157, 186
categorization, justin martyr, of as phi los o pher	Moss (2012) 22, 82, 87, 92
categorization, of heresy	Humfress (2007) 217, 218, 221, 222, 223, 228, 236, 243
categorization, of in legal contexts, religious belief	Humfress (2007) 235, 243
categorization, of justin martyr	Moss (2012) 87, 185, 186
categorization, of purity systems	Blidstein (2017) 10, 11, 36, 39, 41, 42, 44, 45, 153, 196
categorization, of women by, age	Brule (2003) 43, 55, 56
categorization, ops	Clark (2007) 35
categorization, pietas	Clark (2007) 27
categorization, salus	Clark (2007) 27, 35, 37
categorization, spes	Clark (2007) 37
categorization, under roman law, manichaeans	Humfress (2007) 246
categorization, venus	Clark (2007) 24
categorization, victoria	Clark (2007) 27
categorization, virtus	Clark (2007) 27, 37
categorization, within judaism, essenes	Taylor (2012) 5, 6, 8, 11, 16, 17, 19

List of validated texts:

4 validated results for "categorical"

1. Hebrew Bible, Leviticus, 11.31-11.38 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • categorical purity (insusceptibility to impurity) • purity systems, categorization of

Found in books: Balberg (2014) 76, 77, 78, 79, 86; Blidstein (2017) 39

11.31. אֵלֶּה הַטְּמֵאִים לָכֶם בְּכָל־הַשָּׁרֶץ כָּל־הַנֹּגֵעַ בָּהֶם בְּמֹתָם יִטְמָא עַד־הָעָרֶב׃ 11.32. וְכֹל אֲשֶׁר־יִפֹּל־עָלָיו מֵהֶם בְּמֹתָם יִטְמָא מִכָּל־כְּלִי־עֵץ אוֹ בֶגֶד אוֹ־עוֹר אוֹ שָׂק כָּל־כְּלִי אֲשֶׁר־יֵעָשֶׂה מְלָאכָה בָּהֶם בַּמַּיִם יוּבָא וְטָמֵא עַד־הָעֶרֶב וְטָהֵר׃ 11.33. וְכָל־כְּלִי־חֶרֶשׂ אֲשֶׁר־יִפֹּל מֵהֶם אֶל־תּוֹכוֹ כֹּל אֲשֶׁר בְּתוֹכוֹ יִטְמָא וְאֹתוֹ תִשְׁבֹּרוּ׃ 11.34. מִכָּל־הָאֹכֶל אֲשֶׁר יֵאָכֵל אֲשֶׁר יָבוֹא עָלָיו מַיִם יִטְמָא וְכָל־מַשְׁקֶה אֲשֶׁר יִשָּׁתֶה בְּכָל־כְּלִי יִטְמָא׃ 11.35. וְכֹל אֲשֶׁר־יִפֹּל מִנִּבְלָתָם עָלָיו יִטְמָא תַּנּוּר וְכִירַיִם יֻתָּץ טְמֵאִים הֵם וּטְמֵאִים יִהְיוּ לָכֶם׃ 11.36. אַךְ מַעְיָן וּבוֹר מִקְוֵה־מַיִם יִהְיֶה טָהוֹר וְנֹגֵעַ בְּנִבְלָתָם יִטְמָא׃ 11.37. וְכִי יִפֹּל מִנִּבְלָתָם עַל־כָּל־זֶרַע זֵרוּעַ אֲשֶׁר יִזָּרֵעַ טָהוֹר הוּא׃ 11.38. וְכִי יֻתַּן־מַיִם עַל־זֶרַע וְנָפַל מִנִּבְלָתָם עָלָיו טָמֵא הוּא לָכֶם׃''. None

11.31. These are they which are unclean to you among all that swarm; whosoever doth touch them, when they are dead, shall be unclean until the even. 11.32. And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherewith any work is done, it must be put into water, and it shall be unclean until the even; then shall it be clean. 11.33. And every earthen vessel whereinto any of them falleth, whatsoever is in it shall be unclean, and it ye shall break. 11.34. All food therein which may be eaten, that on which water cometh, shall be unclean; and all drink in every such vessel that may be drunk shall be unclean. 11.35. And every thing whereupon any part of their carcass falleth shall be unclean; whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean unto you. 11.36. Nevertheless a fountain or a cistern wherein is a gathering of water shall be clean; but he who toucheth their carcass shall be unclean. 11.37. And if aught of their carcass fall upon any sowing seed which is to be sown, it is clean. 11.38. But if water be put upon the seed, and aught of their carcass fall thereon, it is unclean unto you.''. None

2. None, None, nan (4th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Cicero, on species-level classification • Olympiodorus, Neoplatonist, Classification of therapies—5 types of catharsis, giving a taste, opposites, similars, also instruction, criticism • emotion, categorisation of • genus-level classification

Found in books: Graver (2007) 232; Hockey (2019) 98, 99; Sorabji (2000) 298

3. Diogenes Laertius, Lives of The Philosophers, 7.98, 7.116 (3rd cent. CE - 3rd cent. CE)
Tagged with subjects: • Cicero, on species-level classification • Classification of philosophies • emotion, categorisation of • genus-level classification

Found in books: Corrigan and Rasimus (2013) 472; Graver (2007) 232, 244; Hockey (2019) 76

7.98. of mental goods some are habits, others are dispositions, while others again are neither the one nor the other. The virtues are dispositions, while accomplishments or avocations are matters of habit, and activities as such or exercise of faculty neither the one nor the other. And in general there are some mixed goods: e.g. to be happy in one's children or in one's old age. But knowledge is a pure good. Again, some goods are permanent like the virtues, others transitory like joy and walking-exercise." '
7.116. Also they say that there are three emotional states which are good, namely, joy, caution, and wishing. Joy, the counterpart of pleasure, is rational elation; caution, the counterpart of fear, rational avoidance; for though the wise man will never feel fear, he will yet use caution. And they make wishing the counterpart of desire (or craving), inasmuch as it is rational appetency. And accordingly, as under the primary passions are classed certain others subordinate to them, so too is it with the primary eupathies or good emotional states. Thus under wishing they bring well-wishing or benevolence, friendliness, respect, affection; under caution, reverence and modesty; under joy, delight, mirth, cheerfulness.'". None

4. None, None, nan (3rd cent. CE - 4th cent. CE)
Tagged with subjects: • Arrangement (Classification), of Aristotle’s writings • Classification (Arrangement), of parts of philosophy • Classification of philosophies

Found in books: Corrigan and Rasimus (2013) 468; Motta and Petrucci (2022) 18, 106

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database