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Tiresias: The Ancient Mediterranean Religions Source Database

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All subjects (including unvalidated):
subject book bibliographic info
cassius Baumann and Liotsakis (2022) 202
Grabbe (2010) 28, 29
Xinyue (2022) 37, 38
cassius, agrippa Lampe (2003) 117
cassius, and control of syria, cassius, c. longinius Udoh (2006) 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112
cassius, and herod, cassius, c. longinius Udoh (2006) 81, 106, 108
cassius, and revolts by peitholaus and by alexander, cassius, c. longinius Udoh (2006) 26
cassius, antonius, marcus, in dio Roller (2018) 59, 60, 73, 74
cassius, antony, mark antony, release by, of those enslaved by Udoh (2006) 108
cassius, appointed as governor of crete, cassius, c. longinius Udoh (2006) 102
cassius, area, of spurius Roller (2018) 244, 245
cassius, as cassius, c. longinius, pro, quaestor of crassus Udoh (2006) 26, 102, 106
cassius, asclepiodotus Shannon-Henderson (2019) 7, 346
cassius, assassin of caesar Marek (2019) 301, 302
cassius, avidius Ando (2013) 94, 242
Baumann and Liotsakis (2022) 234
Huttner (2013) 239
Isaac (2004) 223
Stanton (2021) 79, 80
Trapp et al (2016) 62
cassius, c. Rüpke (2011) 143
cassius, c. longinus Maso (2022) 114
cassius, c., avidius Kingsley Monti and Rood (2022) 296
cassius, cassius, apronianus, father of the historian dio, governor Marek (2019) 473
cassius, cassius, spurius viscellinus, cos. Gorain (2019) 90
cassius, chaerea Tuori (2016) 155
cassius, chaerea, officer Phang (2001) 292, 293
cassius, dio Athanassaki and Titchener (2022) 2
Bricault et al. (2007) 100, 107
Bryan (2018) 318
Cain (2016) 96
Cosgrove (2022) 243, 244, 256, 259, 262
Dijkstra and Raschle (2020) 95, 96, 99, 101, 104
Edelmann-Singer et al (2020) 95, 96, 98, 101
Edmonds (2019) 389
Goodman (2006) 98
Gorain (2019) 21, 105
Huttner (2013) 56, 233
Janowitz (2002) 75, 77
Jenkyns (2013) 43, 49, 339
Kaplan (2015) 187
Katzoff(2005) 34
Kingsley Monti and Rood (2022) 307, 336, 339, 343, 346, 347, 348, 349, 350, 362, 364, 367, 369, 370, 383, 384, 391
Kneebone (2020) 396, 397, 399
Konig and Wiater (2022) 48, 130, 131, 188
König and Wiater (2022) 48, 130, 131, 188
Lampe (2003) 201
Levine Allison and Crossan (2006) 36, 252, 299
Maso (2022) 3, 4
Mitchell and Pilhofer (2019) 16
Moss (2012) 37
Nasrallah (2019) 188, 233
Neusner Green and Avery-Peck (2022) 106, 107, 108, 109, 136, 138
Noam (2018) 178
Nuno et al (2021) 374
Penniman (2017) 39, 44
Poulsen and Jönsson (2021) 25, 27, 28, 29, 30, 31, 35, 36, 49, 71, 81, 95, 151, 170, 198, 200, 201, 202, 203, 206, 207, 208, 209, 210, 212, 213, 214, 215, 216, 228, 229, 232, 234, 243, 244, 245, 246, 248, 249, 253
Rüpke (2011) 122, 128, 129, 133
Salvesen et al (2020) 282, 306, 347, 348, 349, 353, 369, 379
Stanton (2021) 79, 80, 88
Tanaseanu-Döbler and von Alvensleben (2020) 37, 43, 55, 241
Tuori (2016) 51, 52, 60, 90, 91, 92, 93, 102, 104, 105, 108, 112, 115, 128, 130, 147, 148, 151, 155, 210, 214, 220, 222, 244, 267, 268, 270, 271, 272, 274, 275, 277, 278, 279, 280, 281, 283, 286, 295, 296
Van Nuffelen (2012) 77
Wardy and Warren (2018) 318
cassius, dio and the egyptian cults in rome Bricault et al. (2007) 100
cassius, dio of nikaia, historian Marek (2019) 473, 484
cassius, dio, greek historian Rizzi (2010) 47, 74, 81, 89, 90, 113, 114, 115, 116, 131, 132, 134
cassius, dio, his descriptions of bloodshed Isaac (2004) 220
cassius, dio, l. Konrad (2022) 19, 20, 25, 75, 76, 107, 108
Price Finkelberg and Shahar (2021) 154, 177, 196, 214, 247, 248, 249, 250, 251, 252, 253, 282
cassius, dio, on africans Isaac (2004) 146
cassius, dio, on asiatic luxury Isaac (2004) 315
cassius, dio, on cannibalism Isaac (2004) 210
cassius, dio, on caracalla Isaac (2004) 146, 346
cassius, dio, on cicero Bua (2019) 108
cassius, dio, on contemporary greeks Isaac (2004) 401
cassius, dio, on egyptians and egyptian cults in italy Isaac (2004) 365
cassius, dio, on gauls Isaac (2004) 146
cassius, dio, on jewish proselytism in rome Isaac (2004) 456, 457, 460
cassius, dio, on marcus aurelius Isaac (2004) 222, 223
cassius, dio, on syrians Isaac (2004) 146, 346
cassius, dio, popillius, supposed killer of cicero, in Keeline (2018) 144
cassius, dio, romanization, as seen by Isaac (2004) 192
cassius, dreams, in greek and latin literature, dio, roman history Renberg (2017) 320, 321
cassius, exacting money from laodicea, cassius, c. longinius tarsus, and rhodes Udoh (2006) 102, 103, 104, 106
cassius, exactions, imposed on judea, by Udoh (2006) 107, 108
cassius, fufius calenus, in dio Roller (2018) 59, 60
cassius, gaius de Ste. Croix et al. (2006) 346
cassius, gaius avidius Dignas Parker and Stroumsa (2013) 77
cassius, gaius, proconsul Marek (2019) 272, 273, 287
cassius, gemellus, soldier Phang (2001) 31
cassius, hemina Ker and Wessels (2020) 123, 125
cassius, hemina, l. Rüpke (2011) 34, 39, 94
cassius, hyrcanus ii, and Udoh (2006) 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112
cassius, in syria, appian, on Udoh (2006) 102
cassius, in syria, dio cassius, on Udoh (2006) 102, 103, 104, 106, 107
cassius, in syria, josephus, on Udoh (2006) 101, 102, 105, 106, 107, 108, 109
cassius, in syria, tribute, imposed by Udoh (2006) 102
cassius, in the east, brutus, and Udoh (2006) 100, 101, 102, 103, 104, 105, 107, 108
cassius, jewish state, tribute imposed on, by Udoh (2006) 104, 105, 106, 107, 108, 109
cassius, language of dictatorial appointments, dio, l. Konrad (2022) 145
cassius, laodicea, tribute levied on, by Udoh (2006) 102, 103
cassius, longinus Isaac (2004) 459
Tuori (2016) 158
cassius, longinus, c. Kingsley Monti and Rood (2022) 335, 339, 340
Konrad (2022) 67, 98
Rutledge (2012) 94, 108, 251, 291
Walters (2020) 117
cassius, longinus, c., image venerated Rutledge (2012) 108
cassius, longinus, cassius, gaius Rohland (2022) 104
cassius, longinus, l., praetor Bruun and Edmondson (2015) 352
cassius, longinus, m. iunius brutus, conspirator, and c. Clark (2007) 222
cassius, longinus, q. Konrad (2022) 138, 139, 142, 143
cassius, longinus, q., death in office Konrad (2022) 177, 178
cassius, lycia/lycians, brutus and Marek (2019) 301, 302, 303
cassius, maximus Borg (2008) 56, 60
cassius, maximus of tyre maximus Rojas(2019) 33
cassius, not paid by, jews, tribute to Udoh (2006) 101
cassius, on antonius as magister equitum, dio, l. Konrad (2022) 131, 134, 135, 136, 137, 143, 144, 145
cassius, on caesar’s dictatorships, dio, l. Konrad (2022) 104, 130, 131, 135, 145
cassius, on censuses, dio Udoh (2006) 208, 209
cassius, on crassus’ departure for parthia, dio, l. Konrad (2022) 155
cassius, on gabinius, dio Udoh (2006) 17, 18
cassius, on iunius pullus, dio, l. Konrad (2022) 165
cassius, on lepidus as magister equitum, dio, l. Konrad (2022) 130, 131, 133, 134
cassius, on living law ideal in roman imperialism, dio Martens (2003) 50, 51
cassius, on territory given to cleopatra, dio Udoh (2006) 146
cassius, on tiberius, dio Udoh (2006) 243
cassius, on tributum capitis, dio Udoh (2006) 221
cassius, on, gabinius, dio Udoh (2006) 17, 18
cassius, petraeus, l. Athanassaki and Titchener (2022) 44, 49, 52
Borg (2008) 320, 328
cassius, publianus, curator Marek (2019) 450
cassius, q. Konrad (2022) 25
cassius, revolted against, aurelius, marcus, avidius Sider (2001) 56
cassius, roman general, avidius Rizzi (2010) 131, 133, 134, 135, 136, 137, 138
cassius, roman history, dio Fertik (2019) 61, 63, 64
cassius, scaeva, centurion of caesar Roller (2018) 60, 61, 62, 63
cassius, severus Fertik (2019) 157
cassius, sp. Rutledge (2012) 190, 191
cassius, speech cassius, c. longinius of to rhodians Udoh (2006) 100
cassius, speech of c. to rhodians, appian, on Udoh (2006) 100
cassius, spurius Jenkyns (2013) 183
Santangelo (2013) 161
cassius, tarsus, tribute levied on, by Udoh (2006) 103, 104
cassius, treatment of jews by, cassius, c. longinius Udoh (2006) 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112
cassius, tribute paid cassius, c. longinius to, by jews Udoh (2006) 183
cassius, tullius cicero, marcus, in dio Roller (2018) 59, 60, 73, 74
cassius, viscellinus, sp. Rutledge (2012) 120, 147
cassius, writings of non-judean women, adopting judean practices, dio Kraemer (2010) 181, 182
cassius’, images, titinius capito, cn., venerates brutus’ and Rutledge (2012) 94, 108

List of validated texts:
28 validated results for "cassius"
1. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Cassius, Sp. • area, of Spurius Cassius

 Found in books: Roller (2018) 245; Rutledge (2012) 191

2. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Cassius C. Longinus • Cassius Dio

 Found in books: Kingsley Monti and Rood (2022) 343; Maso (2022) 114

3. Dionysius of Halycarnassus, Roman Antiquities, 8.79.3 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Cassius, Sp. • area, of Spurius Cassius

 Found in books: Roller (2018) 244; Rutledge (2012) 190

8.79.3. \xa0And many other fathers, some for greater and others for lesser faults, have shown neither mercy nor compassion to their sons. For this reason I\xa0do not feel, as I\xa0said, that this account should be rejected as improbable. But the following considerations, which are arguments of no small weight and are not lacking in probability, draw me in the other direction and lead me to agree with the first tradition. In the first place, after the death of Cassius his house was razed to the ground and to this day its site remains vacant, except for that part of it on which the state afterwards built the temple of Tellus, which stands in the street leading to the Carinae; and again, his goods were confiscated by the state, which dedicated first-offerings for them in various temples, especially the bronze statues to Ceres, which by their inscriptions show of whose possessions they are the first-offerings. <''. None
4. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Cassius Dio

 Found in books: Bryan (2018) 318; Wardy and Warren (2018) 318

5. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Cassius, Sp. • area, of Spurius Cassius

 Found in books: Roller (2018) 245; Rutledge (2012) 190

6. Josephus Flavius, Jewish Antiquities, 14.312, 18.81-18.84, 20.34-20.49, 20.51-20.53 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Cassius (C. Longinius Cassius), and control of Syria • Cassius (C. Longinius Cassius), treatment of Jews by • Cassius Dio • Cassius Dio, L. • Hyrcanus II, and Cassius • Lycia/Lycians, Brutus and Cassius • non-Judean women, adopting Judean practices, Dio Cassius, writings of

 Found in books: Dijkstra and Raschle (2020) 99; Goodman (2006) 98; Kraemer (2010) 181; Marek (2019) 303; Price Finkelberg and Shahar (2021) 214; Salvesen et al (2020) 282; Udoh (2006) 110, 112

14.312. κοινὴν οὖν ποιούμεθα καὶ τοῖς συμμάχοις τὴν ὑπὸ θεοῦ δοθεῖσαν ἡμῖν εἰρήνην: ὥσπερ οὖν ἐκ νόσου μεγάλης τὸ τῆς ̓Ασίας σῶμα νῦν διὰ τὴν ἡμετέραν νίκην ἀναφέρειν. ἔχων τοίνυν καὶ σὲ διὰ μνήμης καὶ τὸ ἔθνος αὔξειν φροντίσω τῶν ὑμῖν συμφερόντων.' "
18.81. ̓͂Ην ἀνὴρ ̓Ιουδαῖος, φυγὰς μὲν τῆς αὐτοῦ κατηγορίᾳ τε παραβάσεων νόμων τινῶν καὶ δέει τιμωρίας τῆς ἐπ' αὐτοῖς, πονηρὸς δὲ εἰς τὰ πάντα. καὶ δὴ τότε ἐν τῇ ̔Ρώμῃ διαιτώμενος προσεποιεῖτο μὲν ἐξηγεῖσθαι σοφίαν νόμων τῶν Μωυσέως," "18.82. προσποιησάμενος δὲ τρεῖς ἄνδρας εἰς τὰ πάντα ὁμοιοτρόπους τούτοις ἐπιφοιτήσασαν Φουλβίαν τῶν ἐν ἀξιώματι γυναικῶν καὶ νομίμοις προσεληλυθυῖαν τοῖς ̓Ιουδαϊκοῖς πείθουσι πορφύραν καὶ χρυσὸν εἰς τὸ ἐν ̔Ιεροσολύμοις ἱερὸν διαπέμψασθαι, καὶ λαβόντες ἐπὶ χρείας τοῖς ἰδίοις ἀναλώμασιν αὐτὰ ποιοῦνται, ἐφ' ὅπερ καὶ τὸ πρῶτον ἡ αἴτησις ἐπράσσετο." '18.83. καὶ ὁ Τιβέριος, ἀποσημαίνει γὰρ πρὸς αὐτὸν φίλος ὢν Σατορνῖνος τῆς Φουλβίας ἀνὴρ ἐπισκήψει τῆς γυναικός, κελεύει πᾶν τὸ ̓Ιουδαϊκὸν τῆς ̔Ρώμης ἀπελθεῖν. 18.84. οἱ δὲ ὕπατοι τετρακισχιλίους ἀνθρώπους ἐξ αὐτῶν στρατολογήσαντες ἔπεμψαν εἰς Σαρδὼ τὴν νῆσον, πλείστους δὲ ἐκόλασαν μὴ θέλοντας στρατεύεσθαι διὰ φυλακὴν τῶν πατρίων νόμων. καὶ οἱ μὲν δὴ διὰ κακίαν τεσσάρων ἀνδρῶν ἠλαύνοντο τῆς πόλεως.' "
20.34. Καθ' ὃν δὲ χρόνον ὁ ̓Ιζάτης ἐν τῷ Σπασίνου χάρακι διέτριβεν ̓Ιουδαῖός τις ἔμπορος ̓Ανανίας ὄνομα πρὸς τὰς γυναῖκας εἰσιὼν τοῦ βασιλέως ἐδίδασκεν αὐτὰς τὸν θεὸν σέβειν, ὡς ̓Ιουδαίοις πάτριον ἦν," "20.35. καὶ δὴ δι' αὐτῶν εἰς γνῶσιν ἀφικόμενος τῷ ̓Ιζάτῃ κἀκεῖνον ὁμοίως συνανέπεισεν μετακληθέντι τε ὑπὸ τοῦ πατρὸς εἰς τὴν ̓Αδιαβηνὴν συνεξῆλθεν κατὰ πολλὴν ὑπακούσας δέησιν: συνεβεβήκει δὲ καὶ τὴν ̔Ελένην ὁμοίως ὑφ' ἑτέρου τινὸς ̓Ιουδαίου διδαχθεῖσαν εἰς τοὺς ἐκείνων μετακεκομίσθαι νόμους." "20.36. ὁ δ' ̓Ιζάτης ὡς παρέλαβεν τὴν βασιλείαν, ἀφικόμενος εἰς τὴν ̓Αδιαβηνὴν καὶ θεασάμενος τούς τε ἀδελφοὺς καὶ τοὺς ἄλλους συγγενεῖς δεδεμένους ἐδυσχέρανεν τῷ γεγονότι." "20.37. καὶ τὸ μὲν ἀνελεῖν ἢ φυλάττειν δεδεμένους ἀσεβὲς ἡγούμενος, τὸ δὲ μνησικακοῦντας ἔχειν σὺν αὐτῷ μὴ δεδεμένους σφαλερὸν εἶναι νομίζων, τοὺς μὲν ὁμηρεύσοντας μετὰ τέκνων εἰς τὴν ̔Ρώμην ἐξέπεμψε Κλαυδίῳ Καίσαρι, τοὺς δὲ πρὸς ̓Αρταβάνην τὸν Πάρθον ἐφ' ὁμοίαις προφάσεσιν ἀπέστειλεν." '20.38. Πυθόμενος δὲ πάνυ τοῖς ̓Ιουδαίων ἔθεσιν χαίρειν τὴν μητέρα τὴν ἑαυτοῦ ἔσπευσε καὶ αὐτὸς εἰς ἐκεῖνα μεταθέσθαι, νομίζων τε μὴ ἂν εἶναι βεβαίως ̓Ιουδαῖος, εἰ μὴ περιτέμνοιτο, πράττειν ἦν ἕτοιμος.' "20.39. μαθοῦσα δ' ἡ μήτηρ κωλύειν ἐπειρᾶτο ἐπιφέρειν αὐτῷ κίνδυνον λέγουσα: βασιλέα γὰρ εἶναι, καὶ καταστήσειν εἰς πολλὴν δυσμένειαν τοὺς ὑπηκόους μαθόντας, ὅτι ξένων ἐπιθυμήσειεν καὶ ἀλλοτρίων αὐτοῖς ἐθῶν, οὐκ ἀνέξεσθαί τε βασιλεύοντος αὐτῶν ̓Ιουδαίου." "20.41. δεδοικέναι γὰρ ἔλεγεν, μὴ τοῦ πράγματος ἐκδήλου πᾶσιν γενομένου κινδυνεύσειε τιμωρίαν ὑποσχεῖν ὡς αὐτὸς αἴτιος τούτων καὶ διδάσκαλος τῷ βασιλεῖ ἀπρεπῶν ἔργων γενόμενος, δυνάμενον δ' αὐτὸν ἔφη καὶ χωρὶς τῆς περιτομῆς τὸ θεῖον σέβειν, εἴγε πάντως κέκρικε ζηλοῦν τὰ πάτρια τῶν ̓Ιουδαίων: τοῦτ' εἶναι κυριώτερον τοῦ περιτέμνεσθαι:" "20.42. συγγνώμην δ' ἕξειν αὐτῷ καὶ τὸν θεὸν φήσαντος μὴ πράξαντι τὸ ἔργον δι' ἀνάγκην καὶ τὸν ἐκ τῶν ὑπηκόων φόβον, ἐπείσθη μὲν τότε τοῖς λόγοις ὁ βασιλεύς." '20.43. μετὰ ταῦτα δέ, τὴν γὰρ ἐπιθυμίαν οὐκ ἐξεβεβλήκει παντάπασιν, ̓Ιουδαῖός τις ἕτερος ἐκ τῆς Γαλιλαίας ἀφικόμενος ̓Ελεάζαρος ὄνομα πάνυ περὶ τὰ πάτρια δοκῶν ἀκριβὴς εἶναι προετρέψατο πρᾶξαι τοὖργον.' "20.44. ἐπεὶ γὰρ εἰσῆλθεν ἀσπασόμενος αὐτὸν καὶ κατέλαβε τὸν Μωυσέος νόμον ἀναγινώσκοντα, “λανθάνεις, εἶπεν, ὦ βασιλεῦ, τὰ μέγιστα τοὺς νόμους καὶ δι' αὐτῶν τὸν θεὸν ἀδικῶν: οὐ γὰρ ἀναγινώσκειν σε δεῖ μόνον αὐτούς, ἀλλὰ καὶ πρότερον τὰ προστασσόμενα ποιεῖν ὑπ' αὐτῶν." "20.45. μέχρι τίνος ἀπερίτμητος μενεῖς; ἀλλ' εἰ μήπω τὸν περὶ τούτου νόμον ἀνέγνως, ἵν' εἰδῇς τίς ἐστιν ἡ ἀσέβεια, νῦν ἀνάγνωθι.”" "20.46. ταῦτα ἀκούσας ὁ βασιλεὺς οὐχ ὑπερεβάλετο τὴν πρᾶξιν, μεταστὰς δ' εἰς ἕτερον οἴκημα καὶ τὸν ἰατρὸν εἰσκαλεσάμενος τὸ προσταχθὲν ἐτέλει καὶ μεταπεμψάμενος τήν τε μητέρα καὶ τὸν διδάσκαλον ̓Ανανίαν ἐσήμαινεν αὐτὸν πεπραχέναι τοὖργον." "20.47. τοὺς δ' ἔκπληξις εὐθὺς ἔλαβεν καὶ φόβος οὔτι μέτριος, μὴ τῆς πράξεως εἰς ἔλεγχον ἐλθούσης κινδυνεύσειεν μὲν ὁ βασιλεὺς τὴν ἀρχὴν ἀποβαλεῖν οὐκ ἀνασχομένων τῶν ὑπηκόων ἄρχειν αὐτῶν ἄνδρα τῶν παρ' ἑτέροις ζηλωτὴν ἐθῶν, κινδυνεύσειαν δὲ καὶ αὐτοὶ τῆς αἰτίας ἐπ' αὐτοῖς ἐνεχθείσης." "20.48. θεὸς δ' ἦν ὁ κωλύσων ἄρα τοὺς ἐκείνων φόβους ἐλθεῖν ἐπὶ τέλος: πολλοῖς γὰρ αὐτόν τε τὸν ̓Ιζάτην περιπεσόντα κινδύνοις καὶ παῖδας τοὺς ἐκείνου διέσωσεν ἐξ ἀμηχάνων πόρον εἰς σωτηρίαν παρασχών, ἐπιδεικνὺς ὅτι τοῖς εἰς αὐτὸν ἀποβλέπουσιν καὶ μόνῳ πεπιστευκόσιν ὁ καρπὸς οὐκ ἀπόλλυται ὁ τῆς εὐσεβείας. ἀλλὰ ταῦτα μὲν ὕστερον ἀπαγγελοῦμεν." '20.49. ̔Ελένη δὲ ἡ τοῦ βασιλέως μήτηρ ὁρῶσα τὰ μὲν κατὰ τὴν βασιλείαν εἰρηνευόμενα, τὸν δὲ υἱὸν αὐτῆς μακάριον καὶ παρὰ πᾶσι ζηλωτὸν καὶ τοῖς ἀλλοεθνέσι διὰ τὴν ἐκ τοῦ θεοῦ πρόνοιαν, ἐπιθυμίαν ἔσχεν εἰς τὴν ̔Ιεροσολυμιτῶν πόλιν ἀφικομένη τὸ πᾶσιν ἀνθρώποις περιβόητον ἱερὸν τοῦ θεοῦ προσκυνῆσαι καὶ χαριστηρίους θυσίας προσενεγκεῖν, ἐδεῖτό τε τοῦ παιδὸς ἐπιτρέψαι.' "
20.51. γίνεται δὲ αὐτῆς ἡ ἄφιξις πάνυ συμφέρουσα τοῖς ̔Ιεροσολυμίταις: λιμοῦ γὰρ αὐτῶν τὴν πόλιν κατὰ τὸν καιρὸν ἐκεῖνον πιεζοῦντος καὶ πολλῶν ὑπ' ἐνδείας ἀναλωμάτων φθειρομένων ἡ βασιλὶς ̔Ελένη πέμπει τινὰς τῶν ἑαυτῆς, τοὺς μὲν εἰς τὴν ̓Αλεξάνδρειαν πολλῶν σῖτον ὠνησομένους χρημάτων, τοὺς δ' εἰς Κύπρον ἰσχάδων φόρτον οἴσοντας." "20.52. ὡς δ' ἐπανῆλθον ταχέως κομίζοντες τοῖς ἀπορουμένοις διένειμε τροφὴν καὶ μεγίστην αὐτῆς μνήμην τῆς εὐποιίας ταύτης εἰς τὸ πᾶν ἡμῶν ἔθνος καταλέλοιπε." '20.53. πυθόμενος δὲ καὶ ὁ παῖς αὐτῆς ̓Ιζάτης τὰ περὶ τὸν λιμὸν ἔπεμψε πολλὰ χρήματα τοῖς πρώτοις τῶν ̔Ιεροσολυμιτῶν. ἀλλὰ γὰρ ἃ τοῖς βασιλεῦσιν εἰς τὴν πόλιν ἡμῶν ἀγαθὰ πέπρακται μετὰ ταῦτα δηλώσομεν.' '. None
14.312. We therefore make that peace which God hath given us common to our confederates also, insomuch that the body of Asia is now recovered out of that distemper it was under by the means of our victory. I, therefore, bearing in mind both thee and your nation, shall take care of what may be for your advantage.
18.81. 5. There was a man who was a Jew, but had been driven away from his own country by an accusation laid against him for transgressing their laws, and by the fear he was under of punishment for the same; but in all respects a wicked man. He, then living at Rome, professed to instruct men in the wisdom of the laws of Moses. 18.82. He procured also three other men, entirely of the same character with himself, to be his partners. These men persuaded Fulvia, a woman of great dignity, and one that had embraced the Jewish religion, to send purple and gold to the temple at Jerusalem; and when they had gotten them, they employed them for their own uses, and spent the money themselves, on which account it was that they at first required it of her. 18.83. Whereupon Tiberius, who had been informed of the thing by Saturninus, the husband of Fulvia, who desired inquiry might be made about it, ordered all the Jews to be banished out of Rome; 18.84. at which time the consuls listed four thousand men out of them, and sent them to the island Sardinia; but punished a greater number of them, who were unwilling to become soldiers, on account of keeping the laws of their forefathers. Thus were these Jews banished out of the city by the wickedness of four men.
20.34. 3. Now, during the time Izates abode at Charax-Spasini, a certain Jewish merchant, whose name was Aias, got among the women that belonged to the king, and taught them to worship God according to the Jewish religion. 20.35. He, moreover, by their means, became known to Izates, and persuaded him, in like manner, to embrace that religion; he also, at the earnest entreaty of Izates, accompanied him when he was sent for by his father to come to Adiabene; it also happened that Helena, about the same time, was instructed by a certain other Jew and went over to them. 20.36. But when Izates had taken the kingdom, and was come to Adiabene, and there saw his brethren and other kinsmen in bonds, he was displeased at it; 20.37. and as he thought it an instance of impiety either to slay or imprison them, but still thought it a hazardous thing for to let them have their liberty, with the remembrance of the injuries that had been offered them, he sent some of them and their children for hostages to Rome, to Claudius Caesar, and sent the others to Artabanus, the king of Parthia, with the like intentions. 20.38. 4. And when he perceived that his mother was highly pleased with the Jewish customs, he made haste to change, and to embrace them entirely; and as he supposed that he could not be thoroughly a Jew unless he were circumcised, he was ready to have it done. 20.39. But when his mother understood what he was about, she endeavored to hinder him from doing it, and said to him that this thing would bring him into danger; and that, as he was a king, he would thereby bring himself into great odium among his subjects, when they should understand that he was so fond of rites that were to them strange and foreign; and that they would never bear to be ruled over by a Jew. 20.41. and said that he was afraid lest such an action being once become public to all, he should himself be in danger of punishment for having been the occasion of it, and having been the king’s instructor in actions that were of ill reputation; and he said that he might worship God without being circumcised, even though he did resolve to follow the Jewish law entirely, which worship of God was of a superior nature to circumcision. 20.42. He added, that God would forgive him, though he did not perform the operation, while it was omitted out of necessity, and for fear of his subjects. So the king at that time complied with these persuasions of Aias. 20.43. But afterwards, as he had not quite left off his desire of doing this thing, a certain other Jew that came out of Galilee, whose name was Eleazar, and who was esteemed very skillful in the learning of his country, persuaded him to do the thing; 20.44. for as he entered into his palace to salute him, and found him reading the law of Moses, he said to him, “Thou dost not consider, O king! that thou unjustly breakest the principal of those laws, and art injurious to God himself, by omitting to be circumcised; for thou oughtest not only to read them, but chiefly to practice what they enjoin thee. 20.45. How long wilt thou continue uncircumcised? But if thou hast not yet read the law about circumcision, and dost not know how great impiety thou art guilty of by neglecting it, read it now.” 20.46. When the king had heard what he said, he delayed the thing no longer, but retired to another room, and sent for a surgeon, and did what he was commanded to do. He then sent for his mother, and Aias his tutor, and informed them that he had done the thing; 20.47. upon which they were presently struck with astonishment and fear, and that to a great degree, lest the thing should be openly discovered and censured, and the king should hazard the loss of his kingdom, while his subjects would not bear to be governed by a man who was so zealous in another religion; and lest they should themselves run some hazard, because they would be supposed the occasion of his so doing. 20.48. But it was God himself who hindered what they feared from taking effect; for he preserved both Izates himself and his sons when they fell into many dangers, and procured their deliverance when it seemed to be impossible, and demonstrated thereby that the fruit of piety does not perish as to those that have regard to him, and fix their faith upon him only. But these events we shall relate hereafter. 20.49. 5. But as to Helena, the king’s mother, when she saw that the affairs of Izates’s kingdom were in peace, and that her son was a happy man, and admired among all men, and even among foreigners, by the means of God’s providence over him, she had a mind to go to the city of Jerusalem, in order to worship at that temple of God which was so very famous among all men, and to offer her thank-offerings there. So she desired her son to give her leave to go thither;
20.51. Now her coming was of very great advantage to the people of Jerusalem; for whereas a famine did oppress them at that time, and many people died for want of what was necessary to procure food withal, queen Helena sent some of her servants to Alexandria with money to buy a great quantity of corn, and others of them to Cyprus, to bring a cargo of dried figs. 20.52. And as soon as they were come back, and had brought those provisions, which was done very quickly, she distributed food to those that were in want of it, and left a most excellent memorial behind her of this benefaction, which she bestowed on our whole nation. 20.53. And when her son Izates was informed of this famine, he sent great sums of money to the principal men in Jerusalem. However, what favors this queen and king conferred upon our city Jerusalem shall be further related hereafter.' '. None
7. New Testament, John, 11.50 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Dio Cassius

 Found in books: Levine Allison and Crossan (2006) 36; Moss (2012) 37

11.50. οὐδὲ λογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.''. None
11.50. nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."''. None
8. Plutarch, On The Control of Anger, None (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cassius Dio

 Found in books: Konig and Wiater (2022) 130; König and Wiater (2022) 130

455e. "Noble Athos, whose summit reaches Heaven, do not put in the way of my deeds great stones difficult to work. Else Ishall hew you down and cast you into the sea." For temper can do many terrible things, and likewise many that are ridiculous; therefore it is both the most hated and the most despised of the passions. It will be useful to consider it in both of these aspects. As for me â\x80\x94 whether rightly Ido not know â\x80\x94 Imade this start in the treatment of my anger: Ibegan to observe the passion in others, just as the Spartans used to observe in the Helots what a thing drunkenness is. And first, as Hippocrates says that the most severe disease''. None
9. Plutarch, Precepts of Statecraft, None (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cassius Dio • Petraeus, L. Cassius

 Found in books: Athanassaki and Titchener (2022) 49; Kingsley Monti and Rood (2022) 391

814c. it is even now possible to resemble our ancestors, but Marathon, the Eurymedon, Plataea, and all the other examples which make the common folk vainly to swell with pride and kick up their heels, should be left to the schools of the sophists. And not only should the statesman show himself and his native State blameless towards our rulers, but he should also have always a friend among the men of high station who have the greatest power as a firm bulwark, so to speak, of his administration; for the Romans themselves are most eager to promote the political interests of their friends; and it is a fine thing also, when we gain advantage from the friendship of great men, to turn it to the welfare of our community, as Polybius and Panaetius, through Scipio's goodwill towards them,"". None
10. Seneca The Younger, Letters, 21.9, 108.22, 113.23 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Cassius Dio • Cassius Longinus • Dio Cassius

 Found in books: Bryan (2018) 318; Isaac (2004) 459; Nasrallah (2019) 188; Wardy and Warren (2018) 318

21.9. There is no reason why you should hold that these words belong to Epicurus alone; they are public property. I think we ought to do in philosophy as they are wont to do in the Senate: when someone has made a motion, of which I approve to a certain extent, I ask him to make his motion in two parts, and I vote for the part which I approve. So I am all the more glad to repeat the distinguished words of Epicurus, in order that I may prove to those who have recourse to him through a bad motive, thinking that they will have in him a screen for their own vices, that they must live honourably, no matter what school they follow.
108.22. I was imbued with this teaching, and began to abstain from animal food; at the end of a year the habit was as pleasant as it was easy. I was beginning to feel that my mind was more active; though I would not to-day positively state whether it really was or not. Do you ask how I came to abandon the practice? It was this way: The days of my youth coincided with the early part of the reign of Tiberius Caesar. Some foreign rites were at that time13 being inaugurated, and abstinence from certain kinds of animal food was set down as a proof of interest in the strange cult. So at the request of my father, who did not fear prosecution, but who detested philosophy, I returned to my previous habits; and it was no very hard matter to induce me to dine more comfortably.
113.23. Now do not imagine that I am the first one of our school who does not speak from rules but has his own opinion: Cleanthes and his pupil Chrysippus could not agree in defining the act of walking. Cleanthes held that it was spirit transmitted to the feet from the primal essence, while Chrysippus maintained that it was the primal essence in itself.11 Why, then, following the example of Chrysippus himself, should not every man claim his own freedom, and laugh down all these "living things," – so numerous that the universe itself cannot contain them? ''. None
11. Suetonius, Domitianus, 10.3 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cassius • Cassius Dio

 Found in books: Baumann and Liotsakis (2022) 202; Dijkstra and Raschle (2020) 101

10.3. \xa0He put to death Salvius Cocceianus, because he had kept the birthday of the emperor Otho, his paternal uncle; Mettius Pompusianus, because it was commonly reported that he had an imperial nativity and carried about a map of the world on parchment and speeches of the kings and generals from Titus Livius, besides giving two of his slaves the names of Mago and Hannibal; Sallustius Lucullus, governor of Britain, for allowing some lances of a new pattern to be named "Lucullean," after his own name; Junius Rusticus, because he had published eulogies of Paetus Thrasea and Helvidius Priscus and called them the most upright of men; and on the occasion of this charge he banished all the philosophers from the city and from Italy.''. None
12. Tacitus, Annals, 1.72, 2.28, 2.85, 4.34, 13.21, 14.3.1, 14.5, 14.12.2, 14.42-14.43, 14.45, 15.73, 16.22, 16.28, 16.31.2 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Avidius Cassius, C • Cassius • Cassius Asclepiodotus • Cassius Dio • Cassius Longinus • Cassius Longinus, C • Cassius Severus • Cassius, Gaius • Dio Cassius • Dio Cassius as consul,, as senator

 Found in books: Baumann and Liotsakis (2022) 202; Dijkstra and Raschle (2020) 99; Edelmann-Singer et al (2020) 101; Fertik (2019) 157; Kingsley Monti and Rood (2022) 369; Nasrallah (2019) 188; Poulsen and Jönsson (2021) 49, 170, 203, 209, 214, 215, 216, 248; Salvesen et al (2020) 282, 347; Shannon-Henderson (2019) 346; Talbert (1984) 136, 266, 271, 461, 493; Tuori (2016) 158; de Ste. Croix et al. (2006) 346

1.72. Decreta eo anno triumphalia insignia A. Caecinae, L. Apronio, C. Silio ob res cum Germanico gestas. nomen patris patriae Tiberius, a populo saepius ingestum, repudiavit; neque in acta sua iurari quamquam censente senatu permisit, cuncta mortalium incerta, quantoque plus adeptus foret, tanto se magis in lubrico dictitans. non tamen ideo faciebat fidem civilis animi; nam legem maiestatis reduxerat, cui nomen apud veteres idem, sed alia in iudicium veniebant, si quis proditione exercitum aut plebem seditionibus, denique male gesta re publica maiestatem populi Romani minuisset: facta arguebantur, dicta inpune erant. primus Augustus cognitionem de famosis libellis specie legis eius tractavit, commotus Cassii Severi libidine, qua viros feminasque inlustris procacibus scriptis diffamaverat; mox Tiberius, consultante Pompeio Macro praetore an iudicia maiestatis redderentur, exercendas leges esse respondit. hunc quoque asperavere carmina incertis auctoribus vulgata in saevitiam superbiamque eius et discordem cum matre animum.
2.28. Vt satis testium et qui servi eadem noscerent repperit, aditum ad principem postulat, demonstrato crimine et reo per Flaccum Vescularium equitem Romanum, cui propior cum Tiberio usus erat. Caesar indicium haud aspernatus congressus abnuit: posse enim eodem Flacco internuntio sermones commeare. atque interim Libonem ornat praetura, convictibus adhibet, non vultu alienatus, non verbis commotior (adeo iram condiderat); cunctaque eius dicta factaque, cum prohibere posset, scire malebat, donec Iunius quidam, temptatus ut infernas umbras carminibus eliceret, ad Fulcinium Trionem indicium detulit. celebre inter accusatores Trionis ingenium erat avidumque famae malae. statim corripit reum, adit consules, cognitionem senatus poscit. et vocantur patres, addito consultandum super re magna et atroci.
2.85. Eodem anno gravibus senatus decretis libido feminarum coercita cautumque ne quaestum corpore faceret cui avus aut pater aut maritus eques Romanus fuisset. nam Vistilia praetoria familia genita licentiam stupri apud aedilis vulgaverat, more inter veteres recepto, qui satis poenarum adversum impudicas in ipsa professione flagitii credebant. exactum et a Titidio Labeone Vistiliae marito cur in uxore delicti manifesta ultionem legis omisisset. atque illo praetendente sexaginta dies ad consultandum datos necdum praeterisse, satis visum de Vistilia statuere; eaque in insulam Seriphon abdita est. actum et de sacris Aegyptiis Iudaicisque pellendis factumque patrum consultum ut quattuor milia libertini generis ea superstitione infecta quis idonea aetas in insulam Sardiniam veherentur, coercendis illic latrociniis et, si ob gravitatem caeli interissent, vile damnum; ceteri cederent Italia nisi certam ante diem profanos ritus exuissent.' "
4.34. Cornelio Cosso Asinio Agrippa consulibus Cremutius Cordus postulatur novo ac tunc primum audito crimine, quod editis annalibus laudatoque M. Bruto C. Cassium Romanorum ultimum dixisset. accusabant Satrius Secundus et Pinarius Natta, Seiani clientes. id perniciabile reo et Caesar truci vultu defensionem accipiens, quam Cremutius relinquendae vitae certus in hunc modum exorsus est: 'verba mea, patres conscripti, arguuntur: adeo factorum innocens sum. sed neque haec in principem aut principis parentem, quos lex maiestatis amplectitur: Brutum et Cassium laudavisse dicor, quorum res gestas cum plurimi composuerint, nemo sine honore memoravit. Titus Livius, eloquentiae ac fidei praeclarus in primis, Cn. Pompeium tantis laudibus tulit ut Pompeianum eum Augustus appellaret; neque id amicitiae eorum offecit. Scipionem, Afranium, hunc ipsum Cassium, hunc Brutum nusquam latrones et parricidas, quae nunc vocabula imponuntur, saepe ut insignis viros nominat. Asinii Pollionis scripta egregiam eorundem memoriam tradunt; Messala Corvinus imperatorem suum Cassium praedicabat: et uterque opibusque atque honoribus perviguere. Marci Ciceronis libro quo Catonem caelo aequavit, quid aliud dictator Caesar quam rescripta oratione velut apud iudices respondit? Antonii epistulae Bruti contiones falsa quidem in Augustum probra set multa cum acerbitate habent; carmina Bibaculi et Catulli referta contumeliis Caesarum leguntur: sed ipse divus Iulius, ipse divus Augustus et tulere ista et reliquere, haud facile dixerim, moderatione magis an sapientia. namque spreta exolescunt: si irascare, adgnita videntur." "
13.21. Sic lenito principis metu et luce orta itur ad Agrippinam ut nosceret obiecta dissolveretque vel poenas lueret. Burrus iis mandatis Seneca coram fungebatur; aderant et ex libertis arbitri sermonis. deinde a Burro, postquam crimina et auctores exposuit, minaciter actum. et Agrippina ferociae memor 'non miror' inquit 'Silanam, num- quam edito partu, matrum adfectus ignotos habere; neque enim proinde a parentibus liberi quam ab impudica adulteri mutantur. nec si Iturius et Calvisius adesis omnibus fortunis novissimam suscipiendae accusationis operam anui rependunt, ideo aut mihi infamia parricidii aut Caesari conscientia subeunda est. nam Domitiae inimicitiis gratias agerem, si benevolentia mecum in Neronem meum certaret: nunc per concubinum Atimetum et histrionem Paridem quasi scaenae fabulas componit. Baiarum suarum piscinas extollebat, cum meis consiliis adoptio et proconsulare ius et designatio consulatus et cetera apiscendo imperio praepararentur. aut existat qui cohortis in urbe temptatas, qui provinciarum fidem labefactatam, denique servos vel libertos ad scelus corruptos arguat. vivere ego Britannico potiente rerum poteram? ac si Plautus aut quis alius rem publicam iudicaturus obtinuerit, desunt scilicet mihi accusatores qui non verba impatientia caritatis aliquando incauta, sed ea crimina obiciant quibus nisi a filio absolvi non possim.' commotis qui aderant ultroque spiritus eius mitigantibus, conloquium filii exposcit, ubi nihil pro innocentia, quasi diffideret, nec de beneficiis, quasi exprobraret, disseruit, sed ultionem in delatores et praemia amicis obtinuit." '
14.5. Haud dispari crimine Fabricius Veiento conflictatus est, quod multa et probrosa in patres et sacerdotes compo- suisset iis libris quibus nomen codicillorum dederat. adiciebat Tullius Geminus accusator venditata ab eo munera principis et adipiscendorum honorum ius. quae causa Neroni fuit suscipiendi iudicii, convictumque Veientonem Italia depulit et libros exuri iussit, conquisitos lectitatosque donec cum periculo parabantur: mox licentia habendi oblivionem attulit.
14.5. Noctem sideribus inlustrem et placido mari quietam quasi convincendum ad scelus dii praebuere. nec multum erat progressa navis, duobus e numero familiarium Agrippinam comitantibus, ex quis Crepereius Gallus haud procul gubernaculis adstabat, Acerronia super pedes cubitantis reclinis paenitentiam filii et reciperatam matris gratiam per gaudium memorabat, cum dato signo ruere tectum loci multo plumbo grave, pressusque Crepereius et statim exanimatus est: Agrippina et Acerronia eminentibus lecti parietibus ac forte validioribus quam ut oneri cederent protectae sunt. nec dissolutio navigii sequebatur, turbatis omnibus et quod plerique ignari etiam conscios impediebant. visum dehinc remigibus unum in latus inclinare atque ita navem submergere: sed neque ipsis promptus in rem subitam consensus, et alii contra nitentes dedere facultatem lenioris in mare iactus. verum Acerronia, imprudentia dum se Agrippinam esse utque subveniretur matri principis clamitat, contis et remis et quae fors obtulerat navalibus telis conficitur: Agrippina silens eoque minus adgnita (unum tamen vulnus umero excepit) do, deinde occursu lenunculorum Lucrinum in lacum vecta villae suae infertur.
14.42. Haud multo post praefectum urbis Pedanium Secundum servus ipsius interfecit, seu negata libertate cui pretium pepigerat sive amore exoleti incensus et dominum aemulum non tolerans. ceterum cum vetere ex more familiam omnem quae sub eodem tecto mansitaverat ad supplicium agi oporteret, concursu plebis quae tot innoxios protegebat usque ad seditionem ventum est senatusque obsessus, in quo ipso erant studia nimiam severitatem aspertium, pluribus nihil mutandum censentibus. ex quis C. Cassius sententiae loco in hunc modum disseruit: 14.43. Saepe numero, patres conscripti, in hoc ordine interfui, cum contra instituta et leges maiorum nova senatus decreta postularentur; neque sum adversatus, non quia dubitarem super omnibus negotiis melius atque rectius olim provisum et quae converterentur in deterius mutari, sed ne nimio amore antiqui moris studium meum extollere viderer. simul quidquid hoc in nobis auctoritatis est crebris contradictionibus destruendum non existimabam, ut maneret integrum si quando res publica consiliis eguisset. quod hodie venit consulari viro domi suae interfecto per insidias servilis, quas nemo prohibuit aut prodidit quamvis nondum concusso senatus consulto quod supplicium toti familiae minitabatur. decernite hercule impunitatem: at quem dignitas sua defendet, cum praefecto urbis non profuerit? quem numerus servorum tuebitur, cum Pedanium Secundum quadringenti non protexerint? cui familia opem feret, quae ne in metu quidem pericula nostra advertit? an, ut quidam fingere non erubescunt, iniurias suas ultus est interfector, quia de paterna pecunia transegerat aut avitum mancipium detrahebatur? pronuntiemus ultro dominum iure caesum videri.
14.45. Sententiae Cassii ut nemo unus contra ire ausus est, ita dissonae voces respondebant numerum aut aetatem aut sexum ac plurimorum indubiam innocentiam miserantium: praevaluit tamen pars quae supplicium decernebat. sed obtemperari non poterat, conglobata multitudine et saxa ac faces mite. tum Caesar populum edicto increpuit atque omne iter quo damnati ad poenam ducebantur militaribus praesidiis saepsit. censuerat Cingonius Varro ut liberti quoque qui sub eodem tecto fuissent Italia deportarentur. id a principe prohibitum est ne mos antiquus quem misericordia non minuerat per saevitiam intenderetur.
15.73. Sed Nero vocato senatu, oratione inter patres habita, edictum apud populum et conlata in libros indicia confessionesque damnatorum adiunxit. etenim crebro vulgi rumore lacerabatur, tamquam viros claros et insontis ob invidiam aut metum extinxisset. ceterum coeptam adultamque et revictam coniurationem neque tunc dubitavere quibus verum noscendi cura erat, et fatentur qui post interitum Neronis in urbem regressi sunt. at in senatu cunctis, ut cuique plurimum maeroris, in adulationem demissis, Iunium Gallionem, Senecae fratris morte pavidum et pro sua incolumitate supplicem, increpuit Salienus Clemens, hostem et parricidam vocans, donec consensu patrum deterritus est, ne publicis malis abuti ad occasionem privati odii videretur, neu composita aut oblitterata mansuetudine principis novam ad saevitiam retraheret.' "
16.22. Quin et illa obiectabat, principio anni vitare Thraseam sollemne ius iurandum; nuncupationibus votorum non adesse, quamvis quindecimvirali sacerdotio praeditum; numquam pro salute principis aut caelesti voce immolavisse; adsiduum olim et indefessum, qui vulgaribus quoque patrum consultis semet fautorem aut adversarium ostenderet, triennio non introisse curiam; nuperrimeque, cum ad coercendos Silanum et Veterem certatim concurreretur, privatis potius clientium negotiis vacavisse. secessionem iam id et partis et, si idem multi audeant, bellum esse. 'ut quondam C. Caesarem' inquit 'et M. Catonem, ita nunc te, Nero, et Thraseam avida discordiarum civitas loquitur. et habet sectatores vel potius satellites, qui nondum contumaciam sententiarum, sed habitum vultumque eius sectantur, rigidi et tristes, quo tibi lasciviam exprobrent. huic uni incolumitas tua sine cura, artes sine honore. prospera principis respuit: etiamne luctibus et doloribus non satiatur? eiusdem animi est Poppaeam divam non credere, cuius in acta divi Augusti et divi Iuli non iurare. spernit religiones, abrogat leges. diurna populi Romani per provincias, per exercitus curatius leguntur, ut noscatur quid Thrasea non fecerit. aut transeamus ad illa instituta, si potiora sunt, aut nova cupientibus auferatur dux et auctor. ista secta Tuberones et Favonios, veteri quoque rei publicae ingrata nomina, genuit. ut imperium evertant libertatem praeferunt: si perverterint, libertatem ipsam adgredientur. frustra Cassium amovisti, si gliscere et vigere Brutorum aemulos passurus es. denique nihil ipse de Thrasea scripseris: disceptatorem senatum nobis relinque.' extollit ira promptum Cossutiani animum Nero adicitque Marcellum Eprium acri eloquentia." '
16.28. Et initium faciente Cossutiano, maiore vi Marcellus summam rem publicam agi clamitabat; contumacia inferiorum lenitatem imperitantis deminui. nimium mitis ad eam diem patres, qui Thraseam desciscentem, qui generum eius Helvidium Priscum in isdem furoribus, simul Paconium Agrippinum, paterni in principes odii heredem, et Curtium Montanum detestanda carmina factitantem eludere impune sinerent. requirere se in senatu consularem, in votis sacerdotem, in iure iurando civem, nisi contra instituta et caerimonias maiorum proditorem palam et hostem Thrasea induisset. denique agere senatorem et principis obtrectatores protegere solitus veniret, censeret quid corrigi aut mutari vellet: facilius perlaturos singula increpantem quam nunc silentium perferrent omnia damtis. pacem illi per orbem terrae, an victorias sine damno exercituum displicere? ne hominem bonis publicis maestum, et qui fora theatra templa pro solitudine haberet, qui minitaretur exilium suum, ambitionis pravae compotem facerent. non illi consulta haec, non magistratus aut Romanam urbem videri. abrumperet vitam ab ea civitate cuius caritatem olim, nunc et aspectum exuisset.''. None
1.72. \xa0In this year triumphal distinctions were voted to Aulus Caecina, Lucius Apronius, and Caius Silius, in return for their services with Germanicus. Tiberius rejected the title Father of his Country, though it had been repeatedly pressed upon him by the people: and, disregarding a vote of the senate, refused to allow the taking of an oath to obey his enactments. "All human affairs," so ran his comment, "were uncertain, and the higher he climbed the more slippery his position." Yet even so he failed to inspire the belief that his sentiments were not monarchical. For he had resuscitated the Lex Majestatis, a statute which in the old jurisprudence had carried the same name but covered a different type of offence â\x80\x94 betrayal of an army; seditious incitement of the populace; any act, in short, of official maladministration diminishing the "majesty of the Roman nation." Deeds were challenged, words went immune. The first to take cognizance of written libel under the statute was Augustus; who was provoked to the step by the effrontery with which Cassius Severus had blackened the characters of men and women of repute in his scandalous effusions: then Tiberius, to an inquiry put by the praetor, Pompeius Macer, whether process should still be granted on this statute, replied that "the law ought to take its course." He, too, had been ruffled by verses of unknown authorship satirizing his cruelty, his arrogance, and his estrangement from his mother. <
2.28. \xa0When he had found witnesses enough, and slaves to testify in the same tenor, he asked for an interview with the sovereign, to whom the charge and the person implicated had been notified by Vescularius Flaccus, a Roman knight on familiar terms with Tiberius. The Caesar, without rejecting the information, declined a meeting, as "their conversations might be carried on through the same intermediate, Flaccus." In the interval, he distinguished Libo with a praetorship and several invitations to dinner. There was no estrangement on his brow, no hint of asperity in his speech: he had buried his anger far too deep. He could have checked every word and action of Libo: he preferred, however, to know them. At length, a certain Junius, solicited by Libo to raise departed spirits by incantations, carried his tale to Fulcinius Trio. Trio\'s genius, which was famous among the professional informers, hungered after notoriety. He swooped immediately on the accused, approached the consuls, and demanded a senatorial inquiry. The Fathers were summoned, to deliberate (it was added) on a case of equal importance and atrocity. <
2.85. \xa0In the same year, bounds were set to female profligacy by stringent resolutions of the senate; and it was laid down that no woman should trade in her body, if her father, grandfather, or husband had been a Roman knight. For Vistilia, the daughter of a praetorian family, had advertised her venality on the aediles\' list â\x80\x94 the normal procedure among our ancestors, who imagined the unchaste to be sufficiently punished by the avowal of their infamy. Her husband, Titidius Labeo, was also required to explain why, in view of his wife\'s manifest guilt, he had not invoked the penalty of the law. As he pleaded that sixty days, not yet elapsed, were allowed for deliberation, it was thought enough to pass sentence on Vistilia, who was removed to the island of Seriphos. â\x80\x94 Another debate dealt with the proscription of the Egyptian and Jewish rites, and a senatorial edict directed that four thousand descendants of enfranchised slaves, tainted with that superstition and suitable in point of age, were to be shipped to Sardinia and there employed in suppressing brigandage: "if they succumbed to the pestilential climate, it was a cheap loss." The rest had orders to leave Italy, unless they had renounced their impious ceremonial by a given date. <
4.34. \xa0The consulate of Cornelius Cossus and Asinius Agrippa opened with the prosecution of Cremutius Cordus upon the novel and till then unheard-of charge of publishing a history, eulogizing Brutus, and styling Cassius the last of the Romans. The accusers were Satrius Secundus and Pinarius Natta, clients of Sejanus. That circumstance sealed the defendant\'s fate â\x80\x94 that and the lowering brows of the Caesar, as he bent his attention to the defence; which Cremutius, resolved to take his leave of life, began as follows:â\x80\x94 "Conscript Fathers, my words are brought to judgement â\x80\x94 so guiltless am\xa0I of deeds! Nor are they even words against the sole persons embraced by the law of treason, the sovereign or the parent of the sovereign: I\xa0am said to have praised Brutus and Cassius, whose acts so many pens have recorded, whom not one has mentioned save with honour. Livy, with a fame for eloquence and candour second to none, lavished such eulogies on Pompey that Augustus styled him \'the Pompeian\': yet it was without prejudice to their friendship. Scipio, Afranius, this very Cassius, this Brutus â\x80\x94 not once does he describe them by the now fashionable titles of brigand and parricide, but time and again in such terms as he might apply to any distinguished patriots. The works of Asinius Pollio transmit their character in noble colours; Messalla Corvinus gloried to have served under Cassius: and Pollio and Corvinus lived and died in the fulness of wealth and honour! When Cicero\'s book praised Cato to the skies, what did it elicit from the dictator Caesar but a written oration as though at the bar of public opinion? The letters of Antony, the speeches of Brutus, contain invectives against Augustus, false undoubtedly yet bitter in the extreme; the poems â\x80\x94 still read â\x80\x94 of Bibaculus and Catullus are packed with scurrilities upon the Caesars: yet even the deified Julius, the divine Augustus himself, tolerated them and left them in peace; and I\xa0hesitate whether to ascribe their action to forbearance or to wisdom. For things contemned are soon things forgotten: anger is read as recognition. <
13.21. \xa0When the emperor\'s fears had been thus calmed, at break of day a visit was paid to Agrippina; who was to listen to the charges, and rebut them or pay the penalty. The commission was carried out by Burrus under the eye of Seneca: a\xa0number of freedmen also were present as witnesses to the conversation. Then, after recapitulating the charges and their authors, Burrus adopted a threatening attitude. Agrippina summoned up her pride:â\x80\x94 "I\xa0am not astonished," she said, "that Silana, who has never known maternity, should have no knowledge of a mother\'s heart: for parents do not change their children as a wanton changes her adulterers. Nor, if Iturius and Calvisius, after consuming the last morsel of their estates, pay their aged mistress the last abject service of undertaking a delation, is that a reason why my own fair fame should be darkened by the blood of my son or the emperor\'s conscience by that of his mother? For as to Domitia â\x80\x94 I\xa0should thank her for her enmity, if she were competing with me in benevolence to my Nero, instead of staging this comedy with the help of her bedfellow Atimetus and her mummer Paris. In the days when my counsels were preparing his adoption, his proconsular power, his consulate in prospect, and the other steps to his sovereignty, she was embellishing the fish-ponds of her beloved Baiae. â\x80\x94 Or let a man stand forth to convict me of tampering with the guards in the capital â\x80\x94 of shaking the allegiance of the provinces â\x80\x94 or, finally, of seducing either slave or freedman into crime! Could\xa0I have lived with Britannicus on the throne? And if Plautus or another shall acquire the empire and sit in judgement, am\xa0I to assume there is a dearth of accusers prepared to indict me, no longer for the occasional hasty utterances of an ill-regulated love, but for guilt from which only a son can absolve?" The listeners were moved, but she demanded an interview with her son. There she neither spoke in support of her innocence, as though she could entertain misgivings, nor on the theme of her services, as though she would cast them in his teeth, but procured vengeance upon her accusers and recognition for her friends. <
14.3.1. \xa0Nero, therefore, began to avoid private meetings with her; when she left for her gardens or the estates at Tusculum and Antium, he commended her intention of resting; finally, convinced that, wherever she might be kept, she was still an incubus, he decided to kill her, debating only whether by poison, the dagger, or some other form of violence. The first choice fell on poison. But, if it was to be given at the imperial table, then the death could not be referred to chance, since Britannicus had already met a similar fate. At the same time, it seemed an arduous task to tamper with the domestics of a woman whose experience of crime had made her vigilant for foul play; and, besides, she had herself fortified her system by taking antidotes in advance. Cold steel and bloodshed no one could devise a method of concealing: moreover, there was the risk that the agent chosen for such an atrocity might spurn his orders. Mother wit came to the rescue in the person of Anicetus the freedman, preceptor of Nero\'s boyish years, and detested by Agrippina with a vigour which was reciprocated. Accordingly, he pointed out that it was possible to construct a ship, part of which could be artificially detached, well out at sea, and throw the unsuspecting passenger overboard:â\x80\x94 "Nowhere had accident such scope as on salt water; and, if the lady should be cut off by shipwreck, who so captious as to read murder into the delinquency of wind and wave? The sovereign, naturally, would assign the deceased a temple and the other displays of filial piety."' "
14.5. \xa0A\xa0starlit night and the calm of an unruffled sea appeared to have been sent by Heaven to afford proof of guilt. The ship had made no great way, and two of Agrippina's household were in attendance, Crepereius Gallus standing not far from the tiller, while Acerronia, bending over the feet of the recumbent princess, recalled exultantly the penitence of the son and the re-entry of the mother into favour. Suddenly the signal was given: the canopy above them, which had been heavily weighted with lead, dropped, and Crepereius was crushed and killed on the spot. Agrippina and Acerronia were saved by the height of the couch-sides, which, as it happened, were too solid to give way under the impact. Nor did the break-up of the vessel follow: for confusion was universal, and even the men accessory to the plot were impeded by the large numbers of the ignorant. The crew then decided to throw their weight on one side and so capsize the ship; but, even on their own part, agreement came too slowly for a sudden emergency, and a counter-effort by others allowed the victims a gentler fall into the waves. Acerronia, however, incautious enough to raise the cry that she was Agrippina, and to demand aid for the emperor's mother, was despatched with poles, oars, and every nautical weapon that came to hand. Agrippina, silent and so not generally recognised, though she received one wound in the shoulder, swam until she was met by a\xa0few fishing-smacks, and so reached the Lucrine lake, whence she was carried into her own villa. <" "
14.12.2. \xa0However, with a notable spirit of emulation among the magnates, decrees were drawn up: thanksgivings were to be held at all appropriate shrines; the festival of Minerva, on which the conspiracy had been brought to light, was to be celebrated with annual games; a\xa0golden statue of the goddess, with an effigy of the emperor by her side, was to be erected in the curia, and Agrippina's birthday included among the inauspicious dates. Earlier sycophancies Thrasea Paetus had usually allowed to pass, either in silence or with a curt assent: this time he walked out of the senate, creating a source of danger for himself, but implanting no germ of independence in his colleagues. Portents, also, frequent and futile made their appearance: a\xa0woman gave birth to a serpent, another was killed by a thunderbolt in the embraces of her husband; the sun, again, was suddenly obscured, and the fourteen regions of the capital were struck by lightning â\x80\x94 events which so little marked the concern of the gods that Nero continued for years to come his empire and his crimes. However, to aggravate the feeling against his mother, and to furnish evidence that his own mildness had increased with her removal, he restored to their native soil two women of high rank, Junia and Calpurnia, along with the ex-praetors Valerius Capito and Licinius Gabolus â\x80\x94 all of them formerly banished by Agrippina. He sanctioned the return, even, of the ashes of Lollia Paulina, and the erection of a tomb: Iturius and Calvisius, whom he had himself relegated some little while before, he now released from the penalty. As to Silana, she had died a natural death at Tarentum, to which she had retraced her way, when Agrippina, by whose enmity she had fallen, was beginning to totter or to relent. <" '
14.42. \xa0Shortly afterwards, the city prefect, Pedanius Secundus, was murdered by one of his own slaves; either because he had been refused emancipation after Pedanius had agreed to the price, or because he had contracted a passion for a catamite, and declined to tolerate the rivalry of his owner. Be that as it may, when the whole of the domestics who had been resident under the same roof ought, in accordance with the old custom, to have been led to execution, the rapid assembly of the populace, bent on protecting so many innocent lives, brought matters to the point of sedition, and the senate house was besieged. Even within its walls there was a party which protested against excessive harshness, though most members held that no change was advisable. Gaius Cassius, one of the majority, when his turn to speak arrived, argued in the following strain:â\x80\x94 < 14.43. \xa0"I\xa0have frequently, Conscript Fathers, made one of this body, when demands were being presented for new senatorial decrees in contravention of the principles and the legislation of our fathers. And from me there came no opposition â\x80\x94 not because I\xa0doubted that, whatever the issue, the provision made for it in the past was the better conceived and the more correct, and that, where revision took place, the alteration was for the worse; but because I\xa0had no wish to seem to be exalting my own branch of study by an overstrained affection for ancient usage. At the same time, I\xa0considered that what little influence I\xa0may possess ought not to be frittered away in perpetual expressions of dissent: I\xa0preferred it to remain intact for an hour when the state had need of advice. And that hour is come toâ\x80\x91day, when an ex-consul has been done to death in his own home by the treason of a slave â\x80\x94 treason which none hindered or revealed, though as yet no attacks had shaken the senatorial decree which threatened the entire household with execution. By all means vote impunity! But whom shall his rank defend, when rank has not availed the prefect of Rome? Whom shall the number of his slaves protect, when four hundred could not shield Pedanius Secundus? Who shall find help in his domestics, when even fear for themselves cannot make them note our dangers? Or â\x80\x94 as some can feign without a blush â\x80\x94 did the killer avenge his personal wrongs because the contract touched his patrimony, or because he was losing a slave from his family establishment? Let us go the full way and pronounce the owner justly slain! <
14.45. \xa0While no one member ventured to controvert the opinion of Cassius, he was answered by a din of voices, expressing pity for the numbers, the age, or the sex of the victims, and for the undoubted innocence of the majority. In spite of all, the party advocating execution prevailed; but the decision could not be complied with, as a dense crowd gathered and threatened to resort to stones and firebrands. The Caesar then reprimanded the populace by edict, and lined the whole length of road, by which the condemned were being marched to punishment, with detachments of soldiers. Cingonius Varro had moved that even the freedmen, who had been present under the same roof, should be deported from Italy. The measure was vetoed by the emperor, lest gratuitous cruelty should aggravate a primitive custom which mercy had failed to temper. <
15.73. \xa0However, after he had spoken in the senate, Nero followed by publishing an edict to the people and a collection, in writing, of the informations laid and the avowals of the condemned; for in the gossip of the multitude he was being commonly attacked for procuring the destruction of great and guiltless citizens from motives of jealousy or of fear. Still, that a conspiracy was initiated, matured, brought home to its authors, was neither doubted at the period by those who were at pains to ascertain the facts, nor is denied by the exiles who have returned to the capital since the death of Nero. But in the senate, whilst all members, especially those with most to mourn, were stooping to sycophancy, Junius Gallio, dismayed by the death of his brother Seneca, and petitioning for his own existence, was attacked by Salienus Clemens, who styled him the enemy and parricide of his country; until he was deterred by the uimous request of the Fathers that he would avoid the appearance of abusing a national sorrow for the purposes of a private hatred, and would not reawaken cruelty by recurring to matters either settled or cancelled by the clemency of the sovereign. <
16.22. \xa0He preferred other charges as well:â\x80\x94 "At the beginning of the year, Thrasea evaded the customary oath; though the holder of a quindecimviral priesthood, he took no part in the national vows; he had never offered a sacrifice for the welfare of the emperor or for his celestial voice. Once a constant and indefatigable member, who showed himself the advocate or the adversary of the most commonplace resolutions of the Fathers, for three years he had not set foot within the curia; and but yesterday, when his colleagues were gathering with emulous haste to crush Silanus and Vetus, he had preferred to devote his leisure to the private cases of his clients. Matters were come already to a schism and to factions: if many made the same venture, it was war! \'As once,\' he said, \'this discord-loving state prated of Caesar and Cato, so now, Nero, it prates of yourself and Thrasea. And he has his followers â\x80\x94\xa0his satellites, rather â\x80\x94 who affect, not as yet the contumacity of his opinions, but his bearing and his looks, and whose stiffness and austerity are designed for an impeachment of your wantonness. To him alone your safety is a thing uncared for, your talents a thing unhonoured. The imperial happiness he cannot brook: can he not even be satisfied with the imperial bereavements and sorrows? Not to believe Poppaea deity bespeaks the same temper that will not swear to the acts of the deified Augustus and the deified Julius. He contemns religion, he abrogates law. The journal of the Roman people is scanned throughout the provinces and armies with double care for news of what Thrasea has not done! Either let us pass over to his creed, if it is the better, or let these seekers after a new world lose their chief and their instigator. It is the sect that produced the Tuberones and the Favonii â\x80\x94 names unloved even in the old republic. In order to subvert the empire, they make a parade of liberty: the empire overthrown, they will lay hands on liberty itself. You have removed Cassius to little purpose, if you intend to allow these rivals of the Bruti to multiply and flourish! A\xa0word in conclusion: write nothing yourself about Thrasea â\x80\x94 leave the senate to decide between us!\'\xa0" Nero fanned still more the eager fury of Cossutianus, and reinforced him with the mordant eloquence of Eprius Marcellus. <
16.28. \xa0The attack was opened by Cossutianus; then Marcellus declaimed with greater violence:â\x80\x94 "Supreme interests of state were at issue: the contumacity of his inferiors was wearing down the lenience of the sovereign. Hitherto the Fathers had been over-indulgent, permitting themselves, as they did, to be mocked with impunity by Thrasea, who was meditating revolt; by his son-inâ\x80\x91law, Helvidius Priscus, who affected the same insanity; by Paconius Agrippinus, again, heir of his father\'s hatred for emperors; and by that scribbler of abominable verses, Curtius Montanus. In the senate he missed an ex-consul; in the national vows, a priest; at the oath of allegiance, a citizen â\x80\x94\xa0unless, defiant of the institutions and rites of their ancestors, Thrasea had openly assumed the part of traitor and public enemy. To be brief, let him come â\x80\x94 this person who was accustomed to enact the complete senator and to protect the slanderers of the prince â\x80\x94 let him come and state in a motion what he would have amended or altered: they would bear more easily with his censures of this or that than they now bore with his all-condemning silence! Was it the world-wide peace, or victories gained without loss of the armies, that met with his displeasure? A\xa0man who mourned over the nation\'s happiness, who treated forum and theatre and temple as a desert, who held out his own exile as a threat, must not have his perverse ambition gratified! In Thrasea\'s eyes, these were no senatorial resolutions; there were no magistracies, no Rome. Let him break with life, and with a country which he had long ceased to love and now to look upon!" <
16.31.2. \xa0When the accuser then demanded if she had sold her bridal ornaments, if she had stripped the necklace from her neck, in order to gather money for the performance of magic rites, she at first threw herself to the ground, in a long and silent fit of weeping; then, embracing the altar steps, and the altar, exclaimed: "I\xa0have resorted to no impious gods, to no spells; nor in my unblest prayers have\xa0I asked for anything but that you, Caesar, and that you, sirs, should preserve in safety this best of fathers. My jewels and robes and the emblems of my rank I\xa0gave as I\xa0should have given my blood and life, had they demanded them. It is for those men, strangers to me before, to see to it what repute they bear, what arts they practise: the emperor I\xa0never mentioned except as deity. But my most unhappy father knows nothing; and, if there is crime, I\xa0have sinned alone." <''. None
13. Tacitus, Histories, 5.5.1 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cassius Dio, L. • Cassius Longinus

 Found in books: Isaac (2004) 459; Price Finkelberg and Shahar (2021) 177

5.5.1. \xa0Whatever their origin, these rites are maintained by their antiquity: the other customs of the Jews are base and abominable, and owe their persistence to their depravity. For the worst rascals among other peoples, renouncing their ancestral religions, always kept sending tribute and contributions to Jerusalem, thereby increasing the wealth of the Jews; again, the Jews are extremely loyal toward one another, and always ready to show compassion, but toward every other people they feel only hate and enmity. They sit apart at meals, and they sleep apart, and although as a race, they are prone to lust, they abstain from intercourse with foreign women; yet among themselves nothing is unlawful. They adopted circumcision to distinguish themselves from other peoples by this difference. Those who are converted to their ways follow the same practice, and the earliest lesson they receive is to despise the gods, to disown their country, and to regard their parents, children, and brothers as of little account. However, they take thought to increase their numbers; for they regard it as a crime to kill any late-born child, and they believe that the souls of those who are killed in battle or by the executioner are immortal: hence comes their passion for begetting children, and their scorn of death. They bury the body rather than burn it, thus following the Egyptians' custom; they likewise bestow the same care on the dead, and hold the same belief about the world below; but their ideas of heavenly things are quite the opposite. The Egyptians worship many animals and monstrous images; the Jews conceive of one god only, and that with the mind alone: they regard as impious those who make from perishable materials representations of gods in man's image; that supreme and eternal being is to them incapable of representation and without end. Therefore they set up no statues in their cities, still less in their temples; this flattery is not paid their kings, nor this honour given to the Caesars. But since their priests used to chant to the accompaniment of pipes and cymbals and to wear garlands of ivy, and because a golden vine was found in their temple, some have thought that they were devotees of Father Liber, the conqueror of the East, in spite of the incongruity of their customs. For Liber established festive rites of a joyous nature, while the ways of the Jews are preposterous and mean."". None
14. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Cassius Chaerea • Cassius Dio

 Found in books: Edelmann-Singer et al (2020) 96; Tuori (2016) 155

15. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Cassius Dio

 Found in books: Konig and Wiater (2022) 130; König and Wiater (2022) 130

16. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cassius Dio • Cassius Severus • Dio Cassius

 Found in books: Dijkstra and Raschle (2020) 99, 104; Nasrallah (2019) 188; Neusner Green and Avery-Peck (2022) 106; Poulsen and Jönsson (2021) 244; Rüpke (2011) 133; Talbert (1984) 265; Tuori (2016) 148

17. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cassius Maximus • Maximus of Tyre (Cassius Maximus)

 Found in books: Borg (2008) 60; Rojas(2019) 33

18. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Cassius (Spurius Cassius Viscellinus, cos. • Cassius, Sp.

 Found in books: Gorain (2019) 90; Rutledge (2012) 190

19. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cassius (C. Longinius Cassius), and control of Syria • Cassius (C. Longinius Cassius), treatment of Jews by • Cassius Dio • Dio Cassius • Hyrcanus II, and Cassius

 Found in books: Gorain (2019) 21, 105; Poulsen and Jönsson (2021) 25, 214; Udoh (2006) 110

20. Cassius Dio, Roman History, 37.16, 37.17.1, 37.21.2, 42.20, 49.43.1, 49.43.5, 52.36.2, 53.19, 55.3, 57.18, 60.6.6, 62.16, 62.18.3, 67.14.1-67.14.3, 67.17, 68.32.1, 71.8, 75.5.3, 78.17.3, 78.22.2-78.22.3 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Avidius Cassius, C • Cassius • Cassius Clemens • Cassius Dio • Cassius Dio, • Cassius Dio, L. • Cassius Dio, on Jewish proselytism in Rome • Cassius Dio, on cannibalism • Cassius Paullinus, M. • Dio Cassius • Dio Cassius, on Gabinius • Dio, L. Cassius, on Antonius as magister equitum • Dio, L. Cassius, on Caesar’s dictatorships • Gabinius, Dio Cassius on • non-Judean women, adopting Judean practices, Dio Cassius, writings of

 Found in books: Bryan (2018) 318; Dijkstra and Raschle (2020) 101; Edmonds (2019) 389; Goodman (2006) 98; Grabbe (2010) 28; Huttner (2013) 233; Isaac (2004) 210, 460; Kingsley Monti and Rood (2022) 384; Konig and Wiater (2022) 48, 131, 188; Konrad (2022) 135; Kraemer (2010) 182; König and Wiater (2022) 48, 131, 188; Nasrallah (2019) 188; Neusner Green and Avery-Peck (2022) 106, 107, 108, 138; Poulsen and Jönsson (2021) 71, 245; Price Finkelberg and Shahar (2021) 214, 248; Talbert (1984) 90, 335, 349, 356; Tanaseanu-Döbler and von Alvensleben (2020) 241; Tuori (2016) 271, 275, 277, 278; Udoh (2006) 17; Wardy and Warren (2018) 318

37.16. 1. \xa0Most of the city, to be sure, he took without any trouble, as he was received by the party of Hyrcanus; but the temple itself, which the other party had occupied, he captured only with difficulty.,2. \xa0For it was on high ground and was fortified by a wall of its own, and if they had continued defending it on all days alike, he could not have got possession of it. As it was, they made an excavation of what are called the days of Saturn, and by doing no work at all on those days afforded the Romans an opportunity in this interval to batter down the wall.,3. \xa0The latter, on learning of this superstitious awe of theirs, made no serious attempts the rest of the time, but on those days, when they came round in succession, assaulted most vigorously.,4. \xa0Thus the defenders were captured on the day of Saturn, without making any defence, and all the wealth was plundered. The kingdom was given to Hyrcanus, and Aristobulus was carried away.,5. This was the course of events at that time in Palestine; for this is the name that has been given from of old to the whole country extending from Phoenicia to Egypt along the inner sea. They have also another name that they have acquired: the country has been named Judaea, and the people themselves Jews.
37.17.1. \xa0I\xa0do not know how this title came to be given to them, but it applies also to all the rest of mankind, although of alien race, who affect their customs. This class exists even among the Romans, and though often repressed has increased to a very great extent and has won its way to the right of freedom in its observances.
37.21.2. \xa0He celebrated the triumph in honour of all his wars at once, including in it many trophies beautifully decked out to represent each of his achievements, even the smallest; and after them all came one huge one, decked out in costly fashion and bearing an inscription stating that it was a trophy of the inhabited world.' "
42.20. 1. \xa0They granted him, then, permission to do whatever he wished to those who had favoured Pompey's cause, not that he had not already received this right from himself, but in order that he might seem to be acting with some show of legal authority. They appointed him arbiter of war and peace with all mankind â\x80\x94 using the conspirators in Africa as a pretext â\x80\x94 without the obligation even of making any communication on the subject to the people or the senate.,2. \xa0This, of course, also lay in his power before, inasmuch as he had so large an armed force; at any rate the wars he had fought he had undertaken on his own authority in nearly every case. Nevertheless, because they wished still to appear to be free and independent citizens, they voted him these rights and everything else which it was in his power to have even against their will.,3. \xa0Thus he received the privilege of being consul for five consecutive years and of being chosen dictator, not for six months, but for an entire year, and he assumed the tribunician authority practically for life; for he secured the right of sitting with the tribunes upon the same benches and of being reckoned with them for other purposes â\x80\x94 a\xa0privilege which was permitted to no one.,4. \xa0All the elections except those of the plebs now passed into his hands, and for this reason they were delayed till after his arrival and were held toward the close of the year. In the case of the governorships in subject territory the citizens pretended to allot themselves those which fell to the consuls, but voted that Caesar should give the others to the praetors without the casting of lots; for they had gone back to consuls and praetors again contrary to their decree.,5. \xa0And they also granted another privilege, which was customary, to be sure, but in the corruption of the times might cause hatred and resentment: they decreed that Caesar should hold a triumph for the war against Juba and the Romans who fought with him, just as if had been the victor, although, as a matter of fact, he had not then so much as heard that there was to be such a war." '
49.43.1. \xa0The next year Agrippa agreed to be made aedile, and without taking anything from the public treasury repaired all the public buildings and all the streets, cleaned out the sewers, and sailed through them underground into the Tiber.
49.43.5. \xa0Besides doing this Agrippa drove the astrologers and charlatans from the city. During these same days a decree was passed that no one belonging to the senatorial class should be tried for piracy, and so those who were under any charge at the time were set free, and some were given a free hand to practice their villainy in the future.
52.36.2. \xa0Those who attempt to distort our religion with strange rites you should abhor and punish, not merely for the sake of the gods (since if a man despises these he will not pay honour to any other being), but because such men, by bringing in new divinities in place of the old, persuade many to adopt foreign practices, from which spring up conspiracies, factions, and cabals, which are far from profitable to a monarchy. Do not, therefore, permit anybody to be an atheist or a sorcerer.
53.19. 1. \xa0In this way the government was changed at that time for the better and in the interest of greater security; for it was no doubt quite impossible for the people to be saved under a republic. Nevertheless, the events occurring after this time can not be recorded in the same manner as those of previous times.,2. \xa0Formerly, as we know, all matters were reported to the senate and to the people, even if they happened at a distance; hence all learned of them and many recorded them, and consequently the truth regarding them, no matter to what extent fear or favour, friendship or enmity, coloured the reports of certain writers, was always to a certain extent to be found in the works of the other writers who wrote of the same events and in the public records.,3. \xa0But after this time most things that happened began to be kept secret and concealed, and even though some things are perchance made public, they are distrusted just because they can not be verified; for it is suspected that everything is said and done with reference to the wishes of the men in power at the time and of their associates.,4. \xa0As a result, much that never occurs is noised abroad, and much that happens beyond a doubt is unknown, and in the case of nearly every event a version gains currency that is different from the way it really happened. Furthermore, the very magnitude of the empire and the multitude of things that occur render accuracy in regard to them most difficult.,5. \xa0In Rome, for example, much is going on, and much in the subject territory, while, as regards our enemies, there is something happening all the time, in fact, every day, and concerning these things no one except the participants can easily have correct information, and most people do not even hear of them at all.,6. \xa0Hence in my own narrative of later events, so far as they need to be mentioned, everything that I\xa0shall say will be in accordance with reports that have been given out, whether it be really the truth or otherwise. In addition to these reports, however, my own opinion will be given, as far as possible, whenever I\xa0have been able, from the abundant evidence which I\xa0have gathered from my reading, from hearsay, and from what I\xa0have seen, to form a judgment that differs from the common report.
55.3. 2. \xa0and in order that they might have no other excuse for being absent, he commanded that no court or other meeting which required their attendance should be held at that time. He also fixed by law the number of senators necessary for passing decrees, according to the several kinds of decrees, â\x80\x94 to state only the chief points of the matter; and he increased the fines of those who without good excuse stayed away from the sessions.,3. \xa0And since many such offences had regularly gone unpunished owing to the large number of those who were liable to punishment, he commanded that if many were guilty, they should draw lots and one out of every five, according as the lot should fall, should incur the fine. He had the names of all the senators entered on a tablet and posted; and this practice, originating with him, is still observed each year.,4. \xa0Such were the measures he took to compel the attendance of the senators; but if on any occasion, as the result of some accident, fewer assembled than the occasion demanded, â\x80\x94 and it should be explained that at every session, except when the emperor himself was present, the number of those in attendance was accurately counted, both at that time and later, for practically every matter of business, â\x80\x94 the senators would proceed with their deliberations and their decision would be recorded, though it would not go into effect as if regularly passed, but instead, their action was what was termed auctoritas, the purpose of which was to make known their will.,5. \xa0For such is the general force of this word; to translate it into Greek by a term that will always be applicable is impossible. This same custom prevailed in case they ever assembled in haste at any but the usual place, or on any but the appointed day, or without a legal summons, or if by reason of the opposition of some of the tribunes a decree could not be passed and yet they were unwilling that their opinion should remain unknown; afterwards the resolution would be ratified according to established precedent and would receive the name of a decree.,6. \xa0This method, strictly followed for a long period by the men of old time, has in a way already become null and void, as has also the special privilege of the praetors. For they, becoming indigt that they could bring no proposal before the senate, though they outranked the tribunes, received from Augustus the right to do so, but in the course of time were deprived of it. \xa0These and the other laws which Augustus enacted at this time he had inscribed on tablets and posted in the senate before bringing them up for consideration, and he allowed the senators to enter the chamber in groups of two and read them, so that if any provision did not please them, or if they could advise anything better, they might speak.
57.18. 1. \xa0Germanicus, having acquired a reputation by his campaign against the Germans, advanced as far as the ocean, inflicted an overwhelming defeat upon the barbarians, collected and buried the bones of those who had fallen with Varus, and won back the military standards.,1a. Tiberius did not recall his wife Julia from the banishment to which her father Augustus had condemned her for unchastity, but even put her under lock and key until she perished from general debility and starvation.,2. \xa0The senate urged upon Tiberius the request that the month of November, on the sixteenth day of which he had been born, should be called Tiberius: "What will you do, then, if there are thirteen Caesars?",3. \xa0Later, when Marcus Junius and Lucius Norbanus assumed office, an omen of no little importance occurred on the very first day of the year, and it doubtless had a bearing on the fate of Germanicus. The consul Norbanus, it seems, had always been devoted to the trumpet, and as he practised on it assiduously, he wished to play the instrument on this occasion, also, at dawn, when many persons were already near his house.,4. \xa0This proceeding startled them all alike, just as if the consul had given them a signal for battle; and they were also alarmed by the falling of the statue Janus. They were furthermore disturbed not a little by an oracle, reputed to be an utterance of the Sibyl, which, although it did not fit this period of the city\'s history at all, was nevertheless applied to the situation then existing.,5. \xa0It ran: "When thrice three hundred revolving years have run their course, Civil strife upon Rome destruction shall bring, and the folly, too, of Sybaris .\xa0.\xa0." Tiberius, now, denounced these verses as spurious and made an investigation of all the books that contained any prophecies, rejecting some as worthless and retaining others as genuine.,5a. As the Jews flocked to Rome in great numbers and were converting many of the natives to their ways, he banished most of them.,6. \xa0At the death of Germanicus Tiberius and Livia were thoroughly pleased, but everybody else was deeply grieved. He was a man of the most striking physical beauty and likewise of the noblest spirit, and was conspicuous alike for his culture and for his strength. Though the bravest of men against the foe, he showed himself most gentle with his countrymen;,7. \xa0and though as a Caesar he had the greatest power, he kept his ambitions on the same plane as weaker men. He never conducted himself oppressively toward his subjects or with jealousy toward Drusus or in any reprehensible way toward Tiberius.,8. \xa0In a word, he was one of the few men of all time who have neither sinned against the fortune allotted to them nor been destroyed by it. Although on several occasions he might have obtained the imperial power, with the free consent not only of the soldiers but of the people and senate as well, he refused to do so.,9. \xa0His death occurred at Antioch as the result of a plot formed by Piso and Plancina. For bones of men that had been buried in the house where he dwelt and sheets of lead containing curses together with his name were found while he was yet alive; and that poison was the means of his carrying off was revealed by the condition of his body, which was brought into the Forum and exhibited to all who were present.,10. \xa0Piso later returned to Rome and was brought before the senate on the charge of murder by Tiberius himself, who thus endeavoured to clear himself of the suspicion of having destroyed Germanicus; but Piso secured a postponement of his trial and committed suicide.,11. \xa0Germanicus at his death left three sons, whom Augustus in his will had named Caesars. The eldest of these three, Nero, assumed the toga virilis about this time.,10b. Tiberius also found some pretexts for murders; for the death of Germanicus led to the destruction of many others, on the ground that they were pleased at it.
60.6.6. \xa0As for the Jews, who had again increased so greatly that by reason of their multitude it would have been hard without raising a tumult to bar them from the city, he did not drive them out, but ordered them, while continuing their traditional mode of life, not to hold meetings. He also disbanded the clubs, which had been reintroduced by Gaius.
62.16. 1. \xa0After this Nero set his heart on accomplishing what had doubtless always been his desire, namely to make an end of the whole city and realm during his lifetime.,2. \xa0At all events, he, like others before him, used to call Priam wonderfully fortunate in that he had seen his country and his throne destroyed together. Accordingly he secretly sent out men who pretended to be drunk or engaged in other kinds of mischief, and caused them at first to set fire to one or two or even several buildings in different parts of the city, so that people were at their wits\' end, not being able to find any beginning of the trouble nor to put an end to it, though they constantly were aware of many strange sights and sounds.,3. \xa0For there was naught to be seen but many fires, as in a camp, and naught to be heard from the talk of the people except such exclamations as "This or that is afire," "Where?" "How did it happen?" "Who kindled it?" "Help?" Extraordinary excitement laid hold on all the citizens in all parts of the city, and they ran about, some in one direction and some in another, as if distracted.,4. \xa0Here men while assisting their neighbours would learn that their own premises were afire; there others, before\xa020 reached them that their own houses had caught fire, would be told that they were destroyed. Those who were inside their houses would run out into the narrow streets thinking that they could save them from the outside, while people in the streets would rush into the dwellings in the hope of accomplishing something inside.,5. \xa0There was shouting and wailing without end, of children, women, men, and the aged all together, so that no one could see thing or understand what was said by reason of the smoke and the shouting; and for this reason some might be seen standing speechless, as if they were dumb.,6. \xa0Meanwhile many who were carrying out their goods and many, too, who were stealing the property of others, kept running into one another and falling over their burdens. It was not possible to go forward nor yet to stand still, but people pushed and were pushed in turn, upset others and were themselves upset.,7. \xa0Many were suffocated, many were trampled underfoot; in a word, no evil that can possibly happen to people in such a crisis failed to befall to them. They could not even escape anywhere easily; and if anybody did save himself from the immediate danger, he would fall into another and perish.
62.18.3. \xa0There was no curse that the populace did not invoke upon Nero, though they did not mention his name, but simply cursed in general terms those who had set the city on fire. And they were disturbed above all by recalling the oracle which once in the time of Tiberius had been on everybody\'s lips. It ran thus: "Thrice three hundred years having run their course of fulfilment, Rome by the strife of her people shall perish."' "
67.14.1. \xa0At this time the road leading from Sinuessa to Puteoli was paved with stone. And the same year Domitian slew, along with many others, Flavius Clemens the consul, although he was a cousin and had to wife Flavia Domitilla, who was also a relative of the emperor's." '67.14.2. \xa0The charge brought against them both was that of atheism, a charge on which many others who drifted into Jewish ways were condemned. Some of these were put to death, and the rest were at least deprived of their property.' "67.14.3. \xa0Domitilla was merely banished to Pandateria. But Glabrio, who had been Trajan's colleague in the consulship, was put to death, having been accused of the same crimes as most of the others, and, in particular, of fighting as a gladiator with wild beasts. Indeed, his prowess in the arena was the chief cause of the emperor's anger against him, an anger prompted by jealousy. For in Glabrio's consulship Domitian had summoned him to his Alban estate to attend the festival called the Juvenalia and had imposed on him the task of killing a large lion; and Glabrio not only had escaped all injury but had despatched the lion with most accurate aim." "
67.17. 1. \xa0I\xa0have one more astonishing fact to record, which I\xa0shall give after describing Domitian's end. As soon as he rose to leave the court-room and was ready to take his afternoon rest, as was his cut, first Parthenius removed the blade from the sword which always lay under his pillow, so that Domitian should not have the use of it, and then he sent in Stephanus, who was stronger than the others.,2. \xa0Stephanus smote Domitian, and though it was not a fatal blow, the emperor was nevertheless knocked to the ground, where he lay prostrate. Then, fearing that he might escape, Parthenius rushed in, or, as some believe, he sent in Maximus, a freedman. Thus not only was Domitian murdered, but Stephanus, too, perished when those who had not shared in the conspiracy made a concerted rush upon him." '
68.32.1. \xa0Trajan therefore departed thence, and a little later began to fail in health. Meanwhile the Jews in the region of Cyrene had put a certain Andreas at their head, and were destroying both the Romans and the Greeks. They would eat the flesh of their victims, make belts for themselves of their entrails, anoint themselves with their blood and wear their skins for clothing; many they sawed in two, from the head downwards;
78.17.3. \xa0and he was destined to pay the penalty for his conduct, as were also the rest of the informers. As for Antoninus himself, he would send us word that he was going to hold court or transact some other public business directly after dawn, but he would keep us waiting until noon and often until evening, and would not even admit us to the vestibule, so that we had to stand round outside somewhere; and usually at some late hour he decided that he would not even exchange greetings with us that day.
78.22.2. \xa0So when he reached the suburbs, whither the leading citizens had come with certain mystic and sacred symbols, he first greeted them cordially, even making him his guests at a banquet, and then put them to death. Then, having arrayed his whole army, he marched into the city, after first notifying all the inhabitants to remain at home and after occupying all the streets and all the roofs as well. 78.22.3. \xa0And, to pass over the details of the calamities that then befell the wretched city, he slaughtered so many persons that he did not even venture to say anything about their number, but wrote to the senate that it was of no interest how many of them or who had died, since all had deserved to suffer this fate. of the money in the city, part was plundered and part destroyed.' '. None
21. Pausanias, Description of Greece, 10.12.2-10.12.3, 10.12.6-10.12.7 (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cassius Dio

 Found in books: Konig and Wiater (2022) 188; König and Wiater (2022) 188

10.12.2. ἡ δὲ Ἡροφίλη νεωτέρα μὲν ἐκείνης, φαίνεται δὲ ὅμως πρὸ τοῦ πολέμου γεγονυῖα καὶ αὕτη τοῦ Τρωικοῦ, καὶ Ἑλένην τε προεδήλωσεν ἐν τοῖς χρησμοῖς, ὡς ἐπʼ ὀλέθρῳ τῆς Ἀσίας καὶ Εὐρώπης τραφήσοιτο ἐν Σπάρτῃ, καὶ ὡς Ἴλιον ἁλώσεται διʼ αὐτὴν ὑπὸ Ἑλλήνων. Δήλιοι δὲ καὶ ὕμνον μέμνηνται τῆς γυναικὸς ἐς Ἀπόλλωνα. καλεῖ δὲ οὐχ Ἡροφίλην μόνον ἀλλὰ καὶ Ἄρτεμιν ἐν τοῖς ἔπεσιν αὑτήν, καὶ Ἀπόλλωνος γυνὴ γαμετή, τοτὲ δὲ ἀδελφὴ καὶ αὖθις θυγάτηρ φησὶν εἶναι. 10.12.3. ταῦτα μὲν δὴ μαινομένη τε καὶ ἐκ τοῦ θεοῦ κάτοχος πεποίηκεν· ἑτέρωθι δὲ εἶπε τῶν χρησμῶν ὡς μητρὸς μὲν ἀθανάτης εἴη μιᾶς τῶν ἐν Ἴδῃ νυμφῶν, πατρὸς δὲ ἀνθρώπου, καὶ οὕτω λέγει τὰ ἔπη· εἰμὶ δʼ ἐγὼ γεγαυῖα μέσον θνητοῦ τε θεᾶς τε, νύμφης δʼ ἀθανάτης, πατρὸς δʼ αὖ κητοφάγοιο, μητρόθεν Ἰδογενής, πατρὶς δέ μοί ἐστιν ἐρυθρή Μάρπησσος, μητρὸς ἱερή, ποταμός τʼ Ἀιδωνεύς.
10.12.6. τὸ μέντοι χρεὼν αὐτὴν ἐπέλαβεν ἐν τῇ Τρῳάδι, καί οἱ τὸ μνῆμα ἐν τῷ ἄλσει τοῦ Σμινθέως ἐστὶ καὶ ἐλεγεῖον ἐπὶ τῆς στήλης· ἅδʼ ἐγὼ ἁ Φοίβοιο σαφηγορίς εἰμι Σίβυλλα τῷδʼ ὑπὸ λαϊνέῳ σάματι κευθομένα, παρθένος αὐδάεσσα τὸ πρίν, νῦν δʼ αἰὲν ἄναυδος, μοίρᾳ ὑπὸ στιβαρᾷ τάνδε λαχοῦσα πέδαν. ἀλλὰ πέλας Νύμφαισι καὶ Ἑρμῇ τῷδʼ ὑπόκειμαι, μοῖραν ἔχοισα κάτω τᾶς τότʼ ἀνακτορίας. ὁ μὲν δὴ παρὰ τὸ μνῆμα ἕστηκεν Ἑρμῆς λίθου τετράγωνον σχῆμα· ἐξ ἀριστερᾶς δὲ ὕδωρ τε κατερχόμενον ἐς κρήνην καὶ τῶν Νυμφῶν ἐστι τὰ ἀγάλματα. 10.12.7. Ἐρυθραῖοι δὲ—ἀμφισβητοῦσι γὰρ τῆς Ἡροφίλης προθυμότατα Ἑλλήνων—Κώρυκόν τε καλούμενον ὄρος καὶ ἐν τῷ ὄρει σπήλαιον ἀποφαίνουσι, τεχθῆναι τὴν Ἡροφίλην ἐν αὐτῷ λέγοντες, Θεοδώρου δὲ ἐπιχωρίου ποιμένος καὶ νύμφης παῖδα εἶναι· Ἰδαίαν δὲ ἐπίκλησιν γενέσθαι τῇ νύμφῃ κατʼ ἄλλο μὲν οὐδέν, τῶν δὲ χωρίων τὰ δασέα ὑπὸ τῶν ἀνθρώπων ἴδας τότε ὀνομάζεσθαι. τὸ δὲ ἔπος τὸ ἐς τὴν Μάρπησσον καὶ τὸν ποταμὸν τὸν Ἀϊδωνέα, τοῦτο οἱ Ἐρυθραῖοι τὸ ἔπος ἀφαιροῦσιν ἀπὸ τῶν χρησμῶν.''. None
10.12.2. Herophile was younger than she was, but nevertheless she too was clearly born before the Trojan war, as she foretold in her oracles that Helen would be brought up in Sparta to be the ruin of Asia and of Europe, and that for her sake the Greeks would capture Troy . The Delians remember also a hymn this woman composed to Apollo. In her poem she calls herself not only Herophile but also Artemis, and the wedded wife of Apollo, saying too sometimes that she is his sister, and sometimes that she is his daughter.' "10.12.3. These statements she made in her poetry when in a frenzy and possessed by the god. Elsewhere in her oracles she states that her mother was an immortal, one of the nymphs of Ida, while her father was a human. These are the verses:— I am by birth half mortal, half divine; An immortal nymph was my mother, my father an eater of corn; On my mother's side of Idaean birth, but my fatherland was red Marpessus, sacred to the Mother, and the river Aidoneus. " '
10.12.6. However, death came upon her in the Troad, and her tomb is in the grove of the Sminthian with these elegiac verses inscribed upon the tomb-stone:— Here I am, the plain-speaking Sibyl of Phoebus, Hidden beneath this stone tomb. A maiden once gifted with voice, but now for ever voiceless, By hard fate doomed to this fetter. But I am buried near the nymphs and this Hermes, Enjoying in the world below a part of the kingdom I had then. The Hermes stands by the side of the tomb, a square-shaped figure of stone. On the left is water running down into a well, and the images of the nymphs. 10.12.7. The Erythraeans, who are more eager than any other Greeks to lay claim to Herophile, adduce as evidence a mountain called Mount Corycus with a cave in it, saying that Herophile was born in it, and that she was a daughter of Theodorus, a shepherd of the district, and of a nymph. They add that the surname Idaean was given to the nymph simply because the men of those days called idai places that were thickly wooded. The verse about Marpessus and the river Aidoneus is cut out of the oracles by the Erythraeans.''. None
22. Tertullian, Apology, 5.6, 35.9 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Avidius Cassius • Avidius Cassius, Roman General • Cassius Dio

 Found in books: Ando (2013) 242; Mitchell and Pilhofer (2019) 16; Rizzi (2010) 135

5.6. To say a word about the origin of laws of the kind to which we now refer, there was an old decree that no god should be consecrated by the emperor till first approved by the senate. Marcus Æmilius had experience of this in reference to his god Alburnus. And this, too, makes for our case, that among you divinity is allotted at the judgment of human beings. Unless gods give satisfaction to men, there will be no deification for them: the god will have to propitiate the man. Tiberius accordingly, in whose days the Christian name made its entry into the world, having himself received intelligence from Palestine of events which had clearly shown the truth of Christ's divinity, brought the matter before the senate, with his own decision in favour of Christ. The senate, because it had not given the approval itself, rejected his proposal. C sar held to his opinion, threatening wrath against all accusers of the Christians. Consult your histories; you will there find that Nero was the first who assailed with the imperial sword the Christian sect, making progress then especially at Rome. But we glory in having our condemnation hallowed by the hostility of such a wretch. For any one who knows him, can understand that not except as being of singular excellence did anything bring on it Nero's condemnation. Domitian, too, a man of Nero's type in cruelty, tried his hand at persecution; but as he had something of the human in him, he soon put an end to what he had begun, even restoring again those whom he had banished. Such as these have always been our persecutors - men unjust, impious, base, of whom even you yourselves have no good to say, the sufferers under whose sentences you have been wont to restore. But among so many princes from that time to the present day, with anything of divine and human wisdom in them, point out a single persecutor of the Christian name. So far from that, we, on the contrary, bring before you one who was their protector, as you will see by examining the letters of Marcus Aurelius, that most grave of emperors, in which he bears his testimony that that Germanic drought was removed by the rains obtained through the prayers of the Christians who chanced to be fighting under him. And as he did not by public law remove from Christians their legal disabilities, yet in another way he put them openly aside, even adding a sentence of condemnation, and that of greater severity, against their accusers. What sort of laws are these which the impious alone execute against us - and the unjust, the vile, the bloody, the senseless, the insane? Which Trajan to some extent made naught by forbidding Christians to be sought after; which neither a Hadrian, though fond of searching into all things strange and new, nor a Vespasian, though the subjugator of the Jews, nor a Pius, nor a Verus, ever enforced? It should surely be judged more natural for bad men to be eradicated by good princes as being their natural enemies, than by those of a spirit kindred with their own. " "
35.9. This is the reason, then, why Christians are counted public enemies: that they pay no vain, nor false, nor foolish honours to the emperor; that, as men believing in the true religion, they prefer to celebrate their festal days with a good conscience, instead of with the common wantonness. It is, forsooth, a notable homage to bring fires and couches out before the public, to have feasting from street to street, to turn the city into one great tavern, to make mud with wine, to run in troops to acts of violence, to deeds of shamelessness to lust allurements! What! Is public joy manifested by public disgrace? Do things unseemly at other times beseem the festal days of princes? Do they who observe the rules of virtue out of reverence for C sar, for his sake turn aside from them? Shall piety be a license to immoral deeds, and shall religion be regarded as affording the occasion for all riotous extravagance? Poor we, worthy of all condemnation! For why do we keep the votive days and high rejoicings in honour of the C sars with chastity, sobriety, and virtue? Why, on the day of gladness, do we neither cover our door-posts with laurels, nor intrude upon the day with lamps? It is a proper thing, at the call of a public festivity, to dress your house up like some new brothel. However, in the matter of this homage to a lesser majesty, in reference to which we are accused of a lower sacrilege, because we do not celebrate along with you the holidays of the C sars in a manner forbidden alike by modesty, decency, and purity - in truth they have been established rather as affording opportunities for licentiousness than from any worthy motive - in this matter I am anxious to point out how faithful and true you are, lest perchance here also those who will not have us counted Romans, but enemies of Rome's chief rulers, be found themselves worse than we wicked Christians! I appeal to the inhabitants of Rome themselves, to the native population of the seven hills: does that Roman vernacular of theirs ever spare a C sar? The Tiber and the wild beasts' schools bear witness. Say now if nature had covered our hearts with a transparent substance through which the light could pass, whose hearts, all graven over, would not betray the scene of another and another C sar presiding at the distribution of a largess? And this at the very time they are shouting, May Jupiter take years from us, and with them lengthen like to you,- words as foreign to the lips of a Christian as it is out of keeping with his character to desire a change of emperor. But this is the rabble, you say; yet, as the rabble, they still are Romans, and none more frequently than they demand the death of Christians. of course, then, the other classes, as befits their higher rank, are religiously faithful. No breath of treason is there ever in the senate, in the equestrian order, in the camp, in the palace. Whence, then, came a Cassius, a Niger, an Albinus? Whence they who beset the C sar between the two laurel groves? Whence they who practised wrestling, that they might acquire skill to strangle him? Whence they who in full armour broke into the palace, more audacious than all your Tigerii and Parthenii. If I mistake not, they were Romans; that is, they were not Christians. Yet all of them, on the very eve of their traitorous outbreak, offered sacrifices for the safety of the emperor, and swore by his genius, one thing in profession, and another in the heart; and no doubt they were in the habit of calling Christians enemies of the state. Yes, and persons who are now daily brought to light as confederates or approvers of these crimes and treasons, the still remt gleanings after a vintage of traitors, with what verdant and branching laurels they clad their door-posts, with what lofty and brilliant lamps they smoked their porches, with what most exquisite and gaudy couches they divided the Forum among themselves; not that they might celebrate public rejoicings, but that they might get a foretaste of their own votive seasons in partaking of the festivities of another, and inaugurate the model and image of their hope, changing in their minds the emperor's name. The same homage is paid, dutifully too, by those who consult astrologers, and soothsayers, and augurs, and magicians, about the life of the C sars - arts which, as made known by the angels who sinned, and forbidden by God, Christians do not even make use of in their own affairs. But who has any occasion to inquire about the life of the emperor, if he have not some wish or thought against it, or some hopes and expectations after it? For consultations of this sort have not the same motive in the case of friends as in the case of sovereigns. The anxiety of a kinsman is something very different from that of a subject. "". None
23. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cassius Dio • Cassius Severus

 Found in books: Dijkstra and Raschle (2020) 101; Talbert (1984) 384

24. None, None, nan (2nd cent. CE - 4th cent. CE)
 Tagged with subjects: • Avidius Cassius, • Cassius Dio • Cassius Dio, historian,

 Found in books: Bowersock (1997) 52; Stephens and Winkler (1995) 320

25. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cassius Agrippa • Cassius Dio, on Jewish proselytism in Rome

 Found in books: Isaac (2004) 460; Lampe (2003) 117

26. Eusebius of Caesarea, Ecclesiastical History, 5.5.1-5.5.4 (3rd cent. CE - 4th cent. CE)
 Tagged with subjects: • Cassius Dio • Cassius Dio,

 Found in books: Huttner (2013) 233; Mitchell and Pilhofer (2019) 16

5.5.1. It is reported that Marcus Aurelius Caesar, brother of Antoninus, being about to engage in battle with the Germans and Sarmatians, was in great trouble on account of his army suffering from thirst. But the soldiers of the so-called Melitene legion, through the faith which has given strength from that time to the present, when they were drawn up before the enemy, kneeled on the ground, as is our custom in prayer, and engaged in supplications to God. 5.5.2. This was indeed a strange sight to the enemy, but it is reported that a stranger thing immediately followed. The lightning drove the enemy to flight and destruction, but a shower refreshed the army of those who had called on God, all of whom had been on the point of perishing with thirst. 5.5.3. This story is related by non-Christian writers who have been pleased to treat the times referred to, and it has also been recorded by our own people. By those historians who were strangers to the faith, the marvel is mentioned, but it is not acknowledged as an answer to our prayers. But by our own people, as friends of the truth, the occurrence is related in a simple and artless manner. 5.5.4. Among these is Apolinarius, who says that from that time the legion through whose prayers the wonder took place received from the emperor a title appropriate to the event, being called in the language of the Romans the Thundering Legion.''. None
27. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Cassius Dio • Cassius Dio, L.

 Found in books: Price Finkelberg and Shahar (2021) 251; Tuori (2016) 272

28. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Cassius Dio, Greek Historian • Dio Cassius

 Found in books: Poulsen and Jönsson (2021) 81; Rizzi (2010) 113

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