| 1. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 128 |
| 2. Ion of Chios, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 128 |
3. Plato, Cratylus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 130| 400c. σῆμά τινές φασιν αὐτὸ εἶναι τῆς ψυχῆς, ὡς τεθαμμένης ἐν τῷ νῦν παρόντι· καὶ διότι αὖ τούτῳ σημαίνει ἃ ἂν σημαίνῃ ἡ ψυχή, καὶ ταύτῃ σῆμα ὀρθῶς καλεῖσθαι. δοκοῦσι μέντοι μοι μάλιστα θέσθαι οἱ ἀμφὶ Ὀρφέα τοῦτο τὸ ὄνομα, ὡς δίκην διδούσης τῆς ψυχῆς ὧν δὴ ἕνεκα δίδωσιν, τοῦτον δὲ περίβολον ἔχειν, ἵνα σῴζηται , δεσμωτηρίου εἰκόνα· εἶναι οὖν τῆς ψυχῆς τοῦτο, ὥσπερ αὐτὸ ὀνομάζεται, ἕως ἂν ἐκτείσῃ τὰ ὀφειλόμενα, τὸ σῶμα, καὶ οὐδὲν δεῖν παράγειν οὐδʼ ἓν γράμμα. | 400c. ign ( σῆμα ). But I think it most likely that the Orphic poets gave this name, with the idea that the soul is undergoing punishment for something; they think it has the body as an enclosure to keep it safe, like a prison, and this is, as the name itself denotes, the safe ( σῶμα ) for the soul, until the penalty is paid, and not even a letter needs to be changed. |
|
4. Plato, Meno, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 130| 81a. ΜΕΝ. οὐκοῦν καλῶς σοι δοκεῖ λέγεσθαι ὁ λόγος οὗτος, ὦ Σώκρατες; ΣΩ. οὐκ ἔμοιγε. ΜΕΝ. ἔχεις λέγειν ὅπῃ; ΣΩ. ἔγωγε· ἀκήκοα γὰρ ἀνδρῶν τε καὶ γυναικῶν σοφῶν περὶ τὰ θεῖα πράγματα— ΜΕΝ. τίνα λόγον λεγόντων; ΣΩ. ἀληθῆ, ἔμοιγε δοκεῖν, καὶ καλόν. ΜΕΝ. τίνα τοῦτον, καὶ τίνες οἱ λέγοντες; ΣΩ. οἱ μὲν λέγοντές εἰσι τῶν ἱερέων τε καὶ τῶν ἱερειῶν ὅσοις μεμέληκε περὶ ὧν μεταχειρίζονται λόγον οἵοις τʼ εἶναι | 81a. Men. Now does it seem to you to be a good argument, Socrates? Soc. It does not. Men. Can you explain how not? Soc. I can; for I have heard from wise men and women who told of things divine that— Men. What was it they said ? Soc. Something true, as I thought, and admirable. Men. What was it? And who were the speakers? Soc. They were certain priests and priestesses who have studied so as to be able to give a reasoned account of their ministry; and Pindar also |
|
5. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 131| 70c. ἀκούσαντα, οὐδ’ εἰ κωμῳδοποιὸς εἴη, ὡς ἀδολεσχῶ καὶ οὐ περὶ προσηκόντων τοὺς λόγους ποιοῦμαι. εἰ οὖν δοκεῖ, χρὴ διασκοπεῖσθαι. σκεψώμεθα δὲ αὐτὸ τῇδέ πῃ, εἴτ’ ἄρα ἐν Ἅιδου εἰσὶν αἱ ψυχαὶ τελευτησάντων τῶν ἀνθρώπων εἴτε καὶ οὔ. παλαιὸς μὲν οὖν ἔστι τις λόγος οὗ μεμνήμεθα, ὡς εἰσὶν ἐνθένδε ἀφικόμεναι ἐκεῖ, καὶ πάλιν γε δεῦρο ἀφικνοῦνται καὶ γίγνονται ἐκ τῶν τεθνεώτων: καὶ εἰ τοῦθ’ οὕτως ἔχει, πάλιν γίγνεσθαι ἐκ τῶν ἀποθανόντων τοὺς ζῶντας, ἄλλο τι ἢ εἶεν | 70c. even if he were a comic poet, would say that I am chattering and talking about things which do not concern me. So if you like, let us examine the matter to the end.Let us consider it by asking whether the souls of men who have died are in the nether world or not. There is an ancient tradition, which we remember, that they go there from here and come back here again and are born from the dead. Now if this is true, if the living are born again from the dead, our souls would exist there, |
|
6. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 137| 363c. πυροὺς καὶ κριθάς, βρίθῃσι δὲ δένδρεα καρπῷ, τίκτῃ δʼ ἔμπεδα μῆλα, θάλασσα δὲ παρέχῃ ἰχθῦς. Hom. Od. 19.109 Μουσαῖος δὲ τούτων νεανικώτερα τἀγαθὰ καὶ ὁ ὑὸς αὐτοῦ παρὰ θεῶν διδόασιν τοῖς δικαίοις· εἰς Ἅιδου γὰρ ἀγαγόντες τῷ λόγῳ καὶ κατακλίναντες καὶ συμπόσιον τῶν ὁσίων κατασκευάσαντες ἐστεφανωμένους ποιοῦσιν τὸν ἅπαντα χρόνον | 363c. Barley and wheat, and his trees are laden and weighted with fair fruits, Increase comes to his flocks and the ocean is teeming with fishes. Hom. Od. 19.109 |
|
| 7. Ion of Chios, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 128 |
| 8. Ion of Chios, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 128 |
| 9. Ion of Chios, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 128 |
10. Herodotus, Histories, 2.81 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 130 | 2.81. They wear linen tunics with fringes hanging about the legs, called “calasiris,” and loose white woolen mantles over these. But nothing woolen is brought into temples, or buried with them: that is impious. ,They agree in this with practices called Orphic and Bacchic, but in fact Egyptian and Pythagorean: for it is impious, too, for one partaking of these rites to be buried in woolen wrappings. There is a sacred legend about this. |
|
| 11. Euripides, Hippolytus, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 120 |
12. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 120| 782c. ΑΘ. τὸ δὲ μὴν θύειν ἀνθρώπους ἀλλήλους ἔτι καὶ νῦν παραμένον ὁρῶμεν πολλοῖς· καὶ τοὐναντίον ἀκούομεν ἐν ἄλλοις, ὅτε οὐδὲ βοὸς ἐτόλμων μὲν γεύεσθαι, θύματά τε οὐκ ἦν τοῖς θεοῖσι ζῷα, πέλανοι δὲ καὶ μέλιτι καρποὶ δεδευμένοι καὶ τοιαῦτα ἄλλα ἁγνὰ θύματα, σαρκῶν δʼ ἀπείχοντο ὡς οὐχ ὅσιον ὂν ἐσθίειν οὐδὲ τοὺς τῶν θεῶν βωμοὺς αἵματι μιαίνειν, ἀλλὰ Ὀρφικοί τινες λεγόμενοι βίοι ἐγίγνοντο ἡμῶν τοῖς τότε, ἀψύχων μὲν ἐχόμενοι πάντων, ἐμψύχων δὲ τοὐναντίον | 782c. Ath. The custom of men sacrificing one another is, in fact, one that survives even now among many peoples; whereas amongst others we hear of how the opposite custom existed, when they were forbidden so much as to eat an ox, and their offerings to the gods consisted, not of animals, but of cakes of meal and grain steeped in honey, and other such bloodless sacrifices, and from flesh they abstained as though it were unholy to eat it or to stain with blood the altars of the gods; instead of that, those of us men who then existed lived what is called an Orphic life, keeping wholly to iimate food and, |
|
| 13. Euripides, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 120 |
14. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 175| 91e. τὰς περὶ τούτων ἀποδείξεις βεβαιοτάτας εἶναι διʼ εὐήθειαν. τὸ δʼ αὖ πεζὸν καὶ θηριῶδες γέγονεν ἐκ τῶν μηδὲν προσχρωμένων φιλοσοφίᾳ μηδὲ ἀθρούντων τῆς περὶ τὸν οὐρανὸν φύσεως πέρι μηδέν, διὰ τὸ μηκέτι ταῖς ἐν τῇ κεφαλῇ χρῆσθαι περιόδοις, ἀλλὰ τοῖς περὶ τὰ στήθη τῆς ψυχῆς ἡγεμόσιν ἕπεσθαι μέρεσιν. ΤΙ. ἐκ τούτων οὖν τῶν ἐπιτηδευμάτων τά τʼ ἐμπρόσθια κῶλα καὶ τὰς κεφαλὰς εἰς γῆν ἑλκόμενα ὑπὸ συγγενείας ἤρεισαν, προμήκεις τε καὶ παντοίας ἔσχον τὰς | 91e. And the wild species of animal that goes on foot is derived from those men who have paid no attention at all to philosophy nor studied at all the nature of the heavens, because they ceased to make use of the revolutions within the head and followed the lead of those parts of the soul which are in the breast. Tim. Owing to these practices they have dragged their front limbs and their head down to the earth, and there planted them, because of their kinship therewith; and they have acquired elongated heads of every shape, according as their several revolutions have been distorted by disuse. |
|
15. Aristophanes, Frogs, 1032 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 120| 1032. ̓Ορφεὺς μὲν γὰρ τελετάς θ' ἡμῖν κατέδειξε φόνων τ' ἀπέχεσθαι, | |
|
16. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 140| 202e. μεταξύ ἐστι θεοῦ τε καὶ θνητοῦ. | 202e. Through it are conveyed all divination and priestcraft concerning sacrifice and ritual |
|
| 17. Plato, Letters, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 131 |
| 18. Chrysippus, Fragments, None (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 140 |
| 19. Chrysippus, Fragments, None (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 140 |
| 20. Chrysippus, Fragments, None (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 140 |
| 21. Chrysippus, Fragments, None (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 140 |
| 22. Diodorus Siculus, Historical Library, 10.6.1 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 131 |
| 23. Horace, Ars Poetica, 391 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 120 |
24. Plutarch, Comparison of Lucullus With Cimon, 1.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 137| 1.2. καὶ γὰρ ἐκεῖνος οὔπω συντεταραγμένων τῶν Ἑλληνικῶν, ἀλλʼ ἀκμὴν ἐχόντων ἐτελεύτησεν, ἐπὶ στρατοπέδου μέντοι καὶ στρατηγῶν, οὐκ ἀπειρηκὼς οὐδʼ ἀλύων, οὐδέ τῶν ὅπλων καὶ τῶν στρατηγιῶν καὶ τῶν τροπαίων ἔπαθλον ποιούμενος εὐωχίας καὶ πότους, ὥσπερ Πλάτων ἐπισκώπτει τοὺς περὶ τὸν Ὀρφέα, τοῖς εὖ βεβιωκόσι φάσκοντας ἀποκεῖσθαι γέρας ἐν ?δου μέθην αἰώνιον. | 1.2. |
|
25. Plutarch, Dinner of The Seven Wise Men, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 120 | 159c. For anything that is changed from what it was by nature into something else is destroyed, and it undergoes utter corruption that it may become the food of another. But to refrain entirely from eating meat, as they record of Orpheus of old, is rather a quibble than a way of avoiding wrong in regard to food. The one way of avoidance and of keeping oneself pure, from the point of view of righteousness is to become sufficient unto oneself and to need nothing from any other source. But in the case of man or beast for whom God has made his own secure existence impossible without his doing injury to another, it may be said that in the nature which God has inflicted upon him lies the source of wrong. Would it not, then, be right and fair, my friend, in order to cut out injustice, to cut out also bowels and stomach and liver, which afford us no perception or craving for anything noble, |
|
| 26. Chrysippus Tyanensis, Fragments, None (1st cent. CE - 1st cent. CE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 140 |
27. Plutarch, On Isis And Osiris, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 140 | 360d. when a certain Hermodotus in a poem proclaimed him to be "the offspring of the Sun and a god," said, "the slave who attends to my chamber-pot is not conscious of any such thing!" Moreover, Lysippus the sculptor was quite right in his disapproval of the painter Apelles, because Apelles in his portrait of Alexander had represented him with a thunderbolt in his hand, whereas he himself had represented Alexander holding a spear, the glory of which no length of years could ever dim, since it was truthful and was his by right. Better, therefore, is the judgment of those who hold that the stories about Typhon, Osiris, and Isis, are records of experiences of neither gods nor men, but of demigods, |
|
| 28. Pseudo-Justinus, De Monarchia, 2.5 (3rd cent. CE - 5th cent. CE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 140 |
29. Diogenes Laertius, Lives of The Philosophers, 8.9, 8.32 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 137, 140 | 8.9. The contents in general of the aforesaid three treatises of Pythagoras are as follows. He forbids us to pray for ourselves, because we do not know what will help us. Drinking he calls, in a word, a snare, and he discounteces all excess, saying that no one should go beyond due proportion either in drinking or in eating. of sexual indulgence, too, he says, Keep to the winter for sexual pleasures, in summer abstain; they are less harmful in autumn and spring, but they are always harmful and not conducive to health. Asked once when a man should consort with a woman, he replied, When you want to lose what strength you have. 8.32. The whole air is full of souls which are called genii or heroes; these are they who send men dreams and signs of future disease and health, and not to men alone, but to sheep also and cattle as well; and it is to them that purifications and lustrations, all divination, omens and the like, have reference. The most momentous thing in human life is the art of winning the soul to good or to evil. Blest are the men who acquire a good soul; they can never be at rest, nor ever keep the same course two days together. |
|
| 30. Jerome, Adversus Jovinianum, 2.14 (5th cent. CE - 5th cent. CE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 120 |
| 31. Olympiodorus The Younger of Alexandria, In Platonis Phaedonem Commentaria, 10.6 (6th cent. CE - 6th cent. CE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 131 |
| 32. Persius, Fragments, None Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 128 |
| 33. Photius, Βύστρα, βύστρα Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 120 |
| 34. Chrysippus Historicus, Fragments, None Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 140 |
| 35. Orphic Hymns., Fragments, 485.6 Tagged with subjects: •nan Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 120, 137 |
| 36. Xenocrates Historicus, Fragments, None (missingth cent. CE - Unknownth cent. CE) Tagged with subjects: •casadio, g. Found in books: Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 140 |
