| 1. Hymn To Dionysus, To Dionysus, 7.35-7.53 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •cana, marriage at Found in books: Bernabe et al., Redefining Dionysos (2013) 467 |
2. Euripides, Bacchae, 444-452, 616-633, 635-647, 634 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 467| 634. πικροτάτους ἰδόντι δεσμοὺς τοὺς ἐμούς· κόπου δʼ ὕπο | 634. created a phantom in the courtyard. Pentheus rushed at it headlong, stabbing at the shining air, as though slaughtering me. Besides this, Bacchus inflicted other damage on him: he knocked his house to the ground, and everything was shattered into pieces, while he saw my bitter chains. From fatigue, |
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3. Ovid, Metamorphoses, 3.660-3.669 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •cana, marriage at Found in books: Bernabe et al., Redefining Dionysos (2013) 467| 3.660. quam veri maiora fide: stetit aequore puppis 3.661. haud aliter quam si siccum navale teneret. 3.662. Illi admirantes remorum in verbere perstant 3.663. velaque deducunt geminaque ope currere temptant. 3.664. Impediunt hederae remos nexuque recurvo 3.665. serpunt et gravidis distinguunt vela corymbis. 3.666. Ipse racemiferis frontem circumdatus uvis 3.667. pampineis agitat velatam frondibus hastam. 3.668. Quem circa tigres simulacraque iia lyncum 3.669. pictarumque iacent fera corpora pantherarum. | |
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4. New Testament, Acts, 17.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 467| 17.6. μὴ εὑρόντες δὲ αὐτοὺς ἔσυρον Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες οὗτοι καὶ ἐνθάδε πάρεισιν, | 17.6. When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also, |
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5. New Testament, John, 7.30, 8.20, 8.59, 9.1-9.11, 18.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •cana, marriage at Found in books: Bernabe et al., Redefining Dionysos (2013) 467, 481| 7.30. Ἐζήτουν οὖν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπʼ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ. 8.20. Ταῦτα τὰ ῥήματα ἐλάλησεν ἐν τῷ γαζοφυλακίῳ διδάσκων ἐν τῷ ἱερῷ· καὶ οὐδεὶς ἐπίασεν αὐτόν, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ. 8.59. ἦραν οὖν λίθους ἵνα βάλωσιν ἐπʼ αὐτόν· Ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ. 9.1. Καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς. 9.2. καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες Ῥαββεί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ; 9.3. ἀπεκρίθη Ἰησοῦς Οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλʼ ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῷ. 9.4. ἡμᾶς δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με ἕως ἡμέρα ἐστίν· ἔρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι. 9.5. ὅταν ἐν τῷ κόσμῳ ὦ, φῶς εἰμὶ τοῦ κόσμου. 9.6. ταῦτα εἰπὼν ἔπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέθηκεν αὐτοῦ τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμούς, 9.7. καὶ εἶπεν αὐτῷ Ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ?̔ὃ ἑρμηνεύεται Ἀπεσταλμένος̓. ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθεν βλέπων. 9.8. Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν ἔλεγον Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν; 9.9. ἄλλοι ἔλεγον ὅτι Οὗτός ἐστιν· ἄλλοι ἔλεγον Οὐχί, ἀλλὰ ὅμοιος αὐτῷ ἐστίν. ἐκεῖνος ἔλεγεν ὅτι Ἐγώ εἰμι. 9.10. ἔλεγον οὖν αὐτῷ Πῶς [οὖν] ἠνεῴχθησάν σου οἱ ὀφθαλμοί; 9.11. ἀπεκρίθη ἐκεῖνος Ὁ ἄνθρωπος ὁ λεγόμενος Ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ὅτι Ὕπαγε εἰς τὸν Σιλωὰμ καὶ νίψαι· ἀπελθὼν οὖν καὶ νιψάμενος ἀνέβλεψα. 18.3. ὁ οὖν Ἰούδας λαβὼν τὴν σπεῖραν καὶ ἐκ τῶν ἀρχιερέων καὶ [ἐκ] τῶν Φαρισαίων ὑπηρέτας ἔρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὅπλων. | 7.30. They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come. 8.20. Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come. 8.59. Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the midst of them, and so passed by. 9.1. As he passed by, he saw a man blind from birth. 9.2. His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 9.3. Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him. 9.4. I must work the works of him who sent me, while it is day. The night is coming, when no one can work. 9.5. While I am in the world, I am the light of the world." 9.6. When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud, 9.7. and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing. 9.8. The neighbors therefore, and those who saw that he was blind before, said, "Isn't this he who sat and begged?" 9.9. Others were saying, "It is he." Still others were saying, "He looks like him."He said, "I am he." 9.10. They therefore were asking him, "How were your eyes opened?" 9.11. He answered, "A man called Jesus made mud, anointed my eyes, and said to me, "Go to the pool of Siloam, and wash." So I went away and washed, and I received sight." 18.3. Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons. |
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6. New Testament, Luke, 1.28, 1.41 (1st cent. CE - 1st cent. CE) Tagged with subjects: •cana, marriage at Found in books: Bernabe et al., Redefining Dionysos (2013) 481| 1.28. καὶ εἰσελθὼν πρὸς αὐτὴν εἶπεν Χαῖρε, κεχαριτωμένη, ὁ κύριος μετὰ σοῦ. 1.41. καὶ ἐγένετο ὡς ἤκουσεν τὸν ἀσπασμὸν τῆς Μαρίας ἡ Ἐλεισάβετ, ἐσκίρτησεν τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς, καὶ ἐπλήσθη πνεύματος ἁγίου ἡ Ἐλεισάβετ, | 1.28. Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!" 1.41. It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. |
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7. New Testament, Mark, 7.32-7.37 (1st cent. CE - 1st cent. CE) Tagged with subjects: •cana, marriage at Found in books: Bernabe et al., Redefining Dionysos (2013) 481| 7.32. Καὶ φέρουσιν αὐτῷ κωφὸν καὶ μογιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα. 7.33. καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατʼ ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ, 7.34. καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν, καὶ λέγει αὐτῷ Ἐφφαθά, ὅ ἐστιν Διανοίχθητι· 7.35. καὶ ἠνοίγησαν αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτῷ, καὶ ἐλάλει ὀρθῶς· 7.36. καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ λέγωσιν· ὅσον δὲ αὐτοῖς διεστέλλετο, αὐτοὶ μᾶλλον περισσότερον ἐκήρυσσον. 7.37. καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες Καλῶς πάντα πεποίηκεν, καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ ἀλάλους λαλεῖν. | 7.32. They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. 7.33. He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue. 7.34. Looking up to heaven, he sighed, and said to him, "Ephphatha!" that is, "Be opened!" 7.35. Immediately his ears were opened, and the impediment of his tongue was loosed, and he spoke clearly. 7.36. He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. 7.37. They were astonished beyond measure, saying, "He has done all things well. He makes even the deaf hear, and the mute speak!" |
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| 8. Plutarch, On The E At Delphi, 389b (1st cent. CE - 2nd cent. CE) Tagged with subjects: •cana, marriage at Found in books: Bernabe et al., Redefining Dionysos (2013) 467 |
| 9. Plutarch, On Isis And Osiris, 365a (1st cent. CE - 2nd cent. CE) Tagged with subjects: •cana, marriage at Found in books: Bernabe et al., Redefining Dionysos (2013) 467 |
| 10. Achilles Tatius, The Adventures of Leucippe And Cleitophon, 2.2.4 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •cana, marriage at Found in books: Bernabe et al., Redefining Dionysos (2013) 467 |
| 11. Nonnus, Dionysiaca, 3.425-3.431, 7.40-7.41, 8.8-8.16, 9.61-9.91, 14.323-14.437, 25.281-25.291, 45.105, 45.228-45.272 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 467, 481 |
| 12. Nonnus, Paraphrasis Sancti Evangelii Joannei (Fort. Auctore Nonno Alio, 2.35-2.38, 3.31, 8.54, 8.94, 9.70-9.77, 11.1-11.185, 18.8-18.42, 21.81-21.82 (4th cent. CE - 5th cent. CE) Tagged with subjects: •cana, marriage at Found in books: Bernabe et al., Redefining Dionysos (2013) 481 |
